
tadavadhr̥utakāladevamanuṣhyatvaparyāyanirvartakasya devamanuṣhyagatināmnastanmātratvādaviruddham. yathā hi mahato
veṇudaṇḍasyaikasya kramavr̥uttīnyane kāni parvāṇyātmīyātmīyapramāṇāvachchhinnatvāt parvāntaramagachchhanti
svasthāneṣhu bhāvabhājji parasthāneṣhvabhāvabhājji bhavanti, veṇudaṇḍastu sarveṣhvapi parvasthāneṣhu bhāvabhāgapi
parvāntarasambandhen parvāntarasambandhābhāvādabhāvabhāgbhavati; tathā niravadhitri–kālāvasthāyino
jīvadravyasyaikasya kramavr̥uttayo‘nekeḥ manuṣhyatvādiparyāyā ātmīyātmīyapramāṇā–vachchhinnatvāt
paryāyāntaramagachchhantaḥ svasthāneṣhu bhāvabhājaḥ parasthāneṣhvabhāvabhājo bhavanti, jīvadravyan tu
sarvaparyāyasthāneṣhu bhāvabhāgapi paryāyāntarasambandhen paryāyāntarasambandhābhāvādabhāvabhāgbhavati..19..
yadi vāstavamen jo jīv maratā hai vahī janmatā hai, jo jīv janmatā hai vahī maratā hai, to
aur manuṣhya maratā hai’ aisā jo kahā jātā hai vah [bhī] aviruddha hai kyoṅki maryādit kālakī
devatvaparyāy aur manuṣhyatvaparyāyako rachane vāle devagatināmakarma aur manuṣhyagatināmakarma mātra utane
kāl jitane hī hote haĩn. jisaprakār ek baḍẹ bān̐sake krramavartī anek
sthānommen abhāvavāle [–avidyamān] hain tathā bān̐s to samasta parvasthānommen bhāvavālā honepar bhī anya
parvake sambandha dvārā anya parvake sambandhakā abhāv honese abhāvavālā [bhī] hai; usīprakār niravadhi
trikāl sthit rahanevāle ek jīvadravyakī kramavartī anek manuṣhyatvādiparyāy apane–apane māpamen
maryādit honese anya paryāyamen na jātī huī apane–apane sthānommen bhāvavālī hain aur par sthānommen
abhāvavālī hain tathā jīvadravya to sarvaparyāyasthānomen bhāvavālā hone par bhī anya paryāyake sambandha dvārā
anya paryāyake sambandhakā abhāv honese abhāvavālā [bhī] hai.