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prashna– to pachhI paranI dayA karavI ke nahi? uttara– koN kare? shun paranI dayA karI shake chhe? bhAI! paranI dayAno vikalpa Ave kharo; paN enAthI parajIvanun jIvan Take chhe em chhe nahi. bIjAthI bIjAnun jIvan karI shakAtun nathI e siddhAnt chhe.

gnAnInI vAt karI hatI ne? (agAunI gAthAmAn) ke jyAre AtmA (gnAnI) svarUpamAn lIn dhyAnadashAmAn hoy tyAre ‘Ane jivADun’ evo vikalpey ene hoto nathI, paN jyAre dhyAnamAnthI bahAr Ave tyAre pramAdavash ‘Ane jivADun’ evo kadAchit vikalpa Ave chhe, paN tyAn ‘ene jivADI shakun chhun’ em te mAnato nathI. jivADavAnA vikalpakALey gnAnI em mAne chhe ke- enun AyuShya hashe to e bachashe-jIvashe, hun to temAn nimittamAtra chhun. AvI vAt! bApu! janma-maraNanA dukhothI mUkAvAno vItarAg mArga bahu sUkShma chhe bhAI!

ahIn agnAnInI vAt kare chhe- ‘par jIvone hun jivADun chhun ane par jIvo mane jivADe chhe-evo adhyavasAy dhruvapaNe agnAn chhe. te adhyavasAy jene chhe te jIv agnAnIpaNAne lIdhe mithyAdraShTi chhe.’

ahA! par jIvono hun jIvanadAtA ane par jIvo-dAkatar vagere mArA jIvanadAtA- evo adhyavasAy, kahe chhe, dhruvapaNe eTale nishchayathI agnAn chhe. bhAI! darek jIv potAnA sharIranun AyuShya hoy to jIve chhe; koIno jivADayo jIve chhe em chhe ja nahi. dAkatar agnAnI hoy te em mAne ke-auShadh-Injekashan Adi vaDe men ene jivADI dIdho, bachAvI dIdho; paN em chhe nahi. ‘hun bIjAne jivADI daunne bIjA mane jivADI de’-e to mithyA shraddhAn chhe ane tethI evun mAnanAr mithyAdraShTi chhe.

gnAnIne paN parane jivADavAno vikalpa Ave chhe, munirAjane paN chhakAyanA jIvanI rakShAno vikalpa hoy chhe; paN e to asthiratAno vikalpa bApu! mAro jivADayo te jIvashe em gnAnIne chhe ja nahi. jIvanun jIvan to te te kALanI tenI yogyatAthI chhe ane mane je vikalpa Avyo chhe te to tenA jIvananI sthitimAn (-jIvavAmAn) nimittamAtra chhe em gnAnI yathArtha mAne chhe. samajANun kAI...?

prashna– koIne bachAvI shakAto hoy to ja bachAvavAno vikalpa Ave ne? uttara– em nathI bApu! bIlakul em nathI. e to potAnA pramAdanA (- asthiratAnA) kAraNe jarI vikalpa Ave, paN mArA vikalpane kAraNe sAmo jIv bachyo chhe em gnAnI traNakALamAn mAnato nathI. bIjAnA jIvanamAn (-jIvavAmAn) hun to nimittamAtra chhun, eno kartA nahi em gnAnI yathArtha mAne chhe. jyAre bIjAnA

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jIvanamAn je nimittarUp chhe evA vikalpa-rAgano ane yogano (-kampanano) agnAnI kartA-svAmI thato hovAthI tene nimittakartAno Arop devAmAn Ave chhe.

jayapur khANiyA-charchAmAn prashna thayo hato ke-par jIvonI rakShA karavI te dayA dharma chhe ke nahi? jIvadayA-ahinsA e jIvano svabhAv chhe, dharma chhe.

samAdhAna– bhAI! jIvadayA-ahinsA e jIvano svabhAv chhe e to barAbar chhe. paN ahinsAno artha shun? ahinsA eTale potAmAn (svanA Ashraye) rAganI utpatti na karavI ane vItarAgI paryAyanI utpatti karavI enun nAm svadayA-jIvadayA ahinsAdharma chhe ane e jIvano svabhAv chhe. paN ‘hun parane jivADun’-e to vikalpa-rAg chhe ane te puNyabandhanun kAraN chhe. e (-rAg) kAI jIvano svabhAv nathI. tathApi ene (-rAgane, jivADavAnA vikalpane) jIvano svabhAv mAne to e mAnyatA mithyAdarshan chhe. ‘hun parane jivADI shakun chhun’-e mAnyatA mithyAtva chhe bhAI!

koI kahe ke- paranI dayA pALavAno, parane jivADavAno AtmAno svabhAv chhe to te bIlakul jUThI vAt chhe. to te kahe chhe-dayA-ahinsAne jIvano svabhAv kahyo chhe ne? ‘ahinsA paramo dharma’ em kahyun chhe ne?

hA; paN te A-ke AtmA pote shuddha chidAnandaghanasvarUp prabhu akhanD ek gnAyakabhAvasvabhAvI-vItarAgasvabhAvI trikALI dhruv chhe; teno Ashray karIne temAn sthir rahevun, ramavun, Tharavun enun nAm dayA ne ahinsA chhe ane te param dharma chhe. svadayA te AtmAno svabhAv chhe, paN paranI dayA pALavI e kAI jIv-svabhAv nathI. ahA! AyuShya je paranun chhe tene hun karun e to parane potAnun mAnavArUp mahA viparItatA thaI. parane potAnun mAnavun ne jivADavAnA rAgane potAno svabhAv mAnavo emAn to potAnA chaitanyasvabhAvano-trikALI jIvanano niShedh thAy chhe ane te kharekhar hinsA chhe. ahA! pote jevo sachchidAnandasvarUp bhagavAn chhe tevo tene na mAnatAn rAg mAro svabhAv chhe, rAg jeTalo hun chhun em mAnavun te hinsA chhe, kemake evI mAnyatAmAn potAno ghAt thAy chhe ne? are! parane hun jivADun evo abhiprAy sevIne eNe potAne anantakALathI mArI nAkhyo chhe!

vItarAgano ahinsAno mArag mahA alaukik chhe bhAI! hun parane jivADI shakun chhun, parane jivADavun e mAro dharma chhe, e jIvano svabhAv chhe-em je mAne chhe te mUDh mithyAdraShTi chhe, kemake parane te jivADI shakato nathI.

to dayA dharma shun chhe? ahA! AtmA shuddha gnAnAnandasvabhAvI prabhu trikAL vItarAgasvabhAvI-dayAsvabhAvI

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chhe. temAn antardraShTi karatAn paryAyamAn rAganI utpatti na thatAn chaitanyanI nirmaL pariNatinI- vItarAg pariNatinI-utpatti thavI te dayAdharma chhe. te AtmarUp chhe, AtmAnA svabhAvarUp chhe. Avo dayAdharma samyagdraShTine hoy chhe, agnAnIne hoto nathI.

vikalpanA kALamAn samyagdraShTine paranI rakShA karavAno vikalpa kadAchit hoy chhe, topaN te vikalpamAn, hun paranI rakShAno karanAro chhun evo AtmabhAv nathI, ahambhAv nathI te to jANe chhe ke par jIvanun jIvan to tenI yogyatAthI tenA AyunA kAraNe chhe, temAn mArun kAI kartavya nathI; hun to nimittamAtra chhun. ahA! dharmI puruSh to paranA jIvan samaye potAne je par-dayAno vikalpa thayo ne yoganI kriyA thaI teno paN jANanAr-mAtra rahe chhe, kartA thato nathI, to pachhI paranA jIvanano kartA te kem thAy? bApu! paranI dayA hun pALI shakun chhun evI mAnyatA mithyAtva ne agnAnabhAv chhe, e dIrgha sansAranun kAraN chhe. bhAI! vItarAg mAraganI AvI vAt sarvagna parameshvaranA shAsan sivAy bIje kyAy nathI.

sthAnakavAsImAn Avatun ke-

ahAhA...! e kaI dayA bApu? dayA shabdano artha ane enun vAchya shun? to kahe chhe-nirmaLAnandano nAth anant anant shaktino bhanDAr sachchidAnandasvarUp bhagavAn pote chhe. AvA potAnA AtmAnI pratIti karIne temAn ekAgra thaI sthit thavun, temAn ja lIn thaI rahevun te dayA chhe ne te sukhanI khAN chhe. AvI ja dayA dhArIne anant jIv mukti gayA chhe, paN shubhajogarUp paradayAnI kriyAthI muktie gayA chhe em nathI. bhAI! shubhajoganI kriyA-dayA, dAn, vrat, bhakti AdinA vikalparUp rAganI kriyAthI mukti thashe evI tArI mAnyatA khoTI chhe. ahAhA...! shubhajoganI kriyA-vikalpathI rahit nirvikalpa nityAnand prabhu AtmAnI andaramAn ruchi karI nahi to e badhI kriyA phogaT jashe, kAI kAm nahi Ave. samajANun kAI....?

bhAI! A to traNalokanA nAth vItarAg sarvagna parameshvarano asAdhAraN mArga chhe. shun kIdhun? ek ‘ka’ bole eTalA kALamAn asankhya samay jAy; evA ek samayamAn je traNakAL-traNalokane dekhe-jANe chhe evA sarvagna prabhuno A mArga chhe. ahA! te ek samayanun shun sAmarthya!! e sarvagna prabhue vastunI sthiti jevI gnAnamAn joI tevI divyadhvanimAn kahI chhe. te divyadhvanimAn A Avyun ke-hun parane jivADI shakun chhun ne par mane jivADI shake chhe-evI vastunI sthiti nathI. ahA! A strI kuTumb-dIkarA-dIkarIo ItyAdinun hun bharaN-poShaN karI temane nabhAvun chhun e

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mAnyatA kahe chhe, mithyAtvabhAv chhe. bhAI! par jIvanI paryAyane koN utpanna kare? ene koN TakAve? eno koN vyay kare? utpAd-vyay-dhrauvya e to dravyano potAno svabhAv ja chhe. to pachhI paranun jIvan-maraN koN karI shake?

juo, munirAj panchamahAvratadhArI hoy chhe. temAn ek ahinsAmahAvrat chhe. have tyAn ahinsAno-par jIvonI rakShAno je vikalpa Ave chhe temAn jo koI em mAne ke hun paranI dayA karI shakun chhun, chhakAyanA jIvonI rakShA karavI mArun kartavya chhe to, ahIn kahe chhe, te mithyAtvabhAv chhe. bahu AkarI vAt, bApA! paN A satya chhe. gnAnIne, potAnA svarUpamAn sthir na hoy tyAre, pramAdavash asthiratAnA kAraNe par jIvanI rakShAno vikalpa Ave chhe e judI vAt chhe; paN te kAI e vikalpane potAnun kartavya mAnatA nathI, vikalpanA te kartA thatA nathI; pachhI par jIvanA jIvananA kartApaNAnI to vAt ja kyAn rahI? par jIvanun jIvan chhe te tenI te kALe upAdAn-yogyatAthI chhe, pote to temAn nimittamAtra chhe-Avun gnAnI yathArtha jANe chhe.

prashna– paN nimitta to thavun ne? uttara– (nimitta) thavAno prashna ja kyAn chhe? jyAre upAdAn-yogyatAthI enI paryAy enAmAn thAy chhe tyAre Ane evo ja vikalpa hoy chhe ane tyAre tene nimitta kahevAmAn Ave chhe, banneno-enA jIvanano (-jIvavAno) ane AnA vikalpano samakAL-chhe, ek ja kAL chhe. jyAre te jIvanun AyuShya chhe te ja kALe Ane vikalpa Avyo chhe; paN em to nathI ke e vikalpathI sAmo jIv jIve chhe. tethI nimitta thavAnI cheShTA karavI e to kartApaNAnI mAnyatA rUp agnAn ja chhe.

ahA! shailI to juo AchAryanI! ahA! satnun sharaN kone kahIe? ‘kevalIpaNNattan dhamman sharaNan pavvajjAmi’-bhagavAn kevaLIe kahelo dharma sharaN chhe. te dharma kone kahIe? ke rAgarahit vItarAg pariNatinI-nirmaL samyagdarshan-gnAn-chAritranI- utpatti thavI te dharma chhe ane te ja ahinsA param dharma chhe. A sivAy koI par jIvanI dayAnA vikalpane-rAgane vAstavik ahinsAdharma mAne to te mithyAdraShTi chhe. AkarI vAt prabhu! paN A vastusvarUp chhe.

paranI dayAno vikalpa-rAg Ave tyAn agnAnI te vikalpano kartA thAy chhe. eTale paranI kriyAno hun nimittapaNe kartA chhun em te mAne chhe. shAstra bhaNyo hoy eTale upAdAnapaNe to hun kAI na karI shakun em kahe paN nimittapaNe to bIjAnA jIvanano kartA chhun em te mAne chhe. tethI nimitta to thavun ne!-em nimitta thavAnI cheShTA kare chhe. ahA! par jIvanA jIvanano je nimittakartA thAy te agnAnI mithyAdraShTi chhe. ahA! hun parane jIvADun chhun ne par mane jIvADe chhe evo adhyavasAy jene chhe te mithyAdraShTi chhe, dIrghasansArI chhe.

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have kahe chhe-‘ane jene te adhyavasAy nathI te jIv gnAnIpaNAne lIdhe samyagdraShTi chhe.’

samyagdraShTine jyAre par taraphanun lakSha jAy tyAre parane bachAvun, abhayadAn daun- evo vikalpa Ave, paN te samaye tene antaramAn evo draDh nishchay chhe ke hun eno jIvanadAtA nathI, hun parane abhayadAn daI shakato nathI. enun jIvan to enA kAraNathI chhe, mAro vikalpa to temAn nimittamAtra chhe, nimittakartA nahi. Avun yathArtha jANe te gnAnIpaNAne lIdhe samyagdraShTi chhe.

bhAvArtha– ‘par mane jivADe chhe ane hun parane jivADun chhun-em mAnavun te agnAn chhe. jene e agnAn chhe te mithyAdraShTi chhe; jene e agnAn nathI te samyagdraShTi chhe.’ lyo, Avo spaShTa bhAvArtha chhe.

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कथमयमध्यवसायोऽज्ञानमिति चेत्–

आऊदयेण जीवदि जीवो एवं भणंति सव्वण्हू। आउं च ण देसि तुमं कहं तए जीविदं कदं तेसिं।। २५१।। आऊदयेण जीवदि जीवो एवं भणंति सव्वण्हू। आउं च ण दिंति तुहं कहं णु ते जीविदं कदं तेहिं।। २५२।।

have pUchhe chhe ke A (jIvanano) adhyavasAy agnAn kaI rIte chhe? teno uttar kahe chhe-

gAthArtha– [जीवः] jIv [आयुरुदयेन] AyukarmanA udayathI [जीवति] jIve chhe [एवं] em [सर्वज्ञाः] sarvagnadevo [भणन्ति] kahe chhe; [त्वं] tun [आयुः च] par jIvone Ayukarma to [न ददासि] deto nathI [त्वया] to (he bhAI!) ten [तेषाम् जीवितं] temanun jIvit (jIvatar) [कथं कृतं] kaI rIte karyun?

[जीवः] jIv [आयुरुदयेन] AyukarmanA udayathI [जीवति] jIve chhe [एवं] em [सर्वज्ञाः] sarvagnadevo [भणन्ति] kahe chhe; par jIvo [तव] tane [आयुः च] Ayukarma to [न ददति] detA nathI [तैः] to (he bhAI!) temaNe [ते जीवितं] tArun jIvit [कथं नु कृतं] kaI rIte karyun?

TIkA– pratham to, jIvone jIvit kharekhar potAnA AyukarmanA udayathI ja

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chhe, kAraN ke potAnA AyukarmanA udayanA abhAvamAn jIvit karAvun (-thavun) ashakya chhe; vaLI potAnun Ayukarma bIjAthI bIjAne daI shakAtun nathI, kAraN ke te (potAnun Ayukarma) potAnA pariNAmathI ja upArjit thAy chhe (-meLavAy chhe); mATe koI paN rIte bIjo bIjAnun jIvit karI shake nahi. tethI ‘hun parane jivADun chhun ane par mane jivADe chhe’ evo adhyavasAy dhruvapaNe (-niyatapaNe) agnAn chhe.

bhAvArtha– pUrve maraNanA adhyavasAy viShe kahyun hatun te pramANe ahIn paN jANavun.

have pUchhe chhe ke A (jIvanano) adhyavasAy agnAn kaI rIte chhe? teno uttar kahe chhe-

‘एवं भणंति सव्वण्हू’–em sarvagnadevo kahe chhe. shun? ke-‘jIv AyukarmanA udayathI jIve chhe-em sarvagnadevo kahe chhe.’

have AmAnthI keTalAk undhun le chhe ke-juo, kundakundAchArya kahe chhe ke-‘sarvagnadevo em kahe chhe’ (भणंति सव्वण्हू). lyo, Avo gAthAmAn chokakho pATh chhe ane tame kaho chho ke jIv bhAShA karI shake nahi. (AmAn kharun shun?).

are bhAI! e to vANInA kALe nimitta koN hatun enun gnAn karAvavA ‘भणन्ति सव्वण्हू’–em vyavahArathI kahyun chhe. paN eno artha em nathI ke sarvagnadev (jIv) bhAShA karI shake chhe. bhAShA to bhAShAthI ja thaI chhe, bhagavAn sarvagnadeve bhAShA karI chhe em chhe nahi.

have nayathI yathArtha samaje nahi ane vAndhA kADhe ke-bhagavAne kahyun chhe evo chokakho pATh to chhe?

bhAI! e kaI apekShAe kathan chhe? bhagavAne bhAShA karI chhe em tyAn batAvavun nathI. bhagavAn to jANanAr chhe, paN e vANInA kALe bhagavAn (yog) nimitta hatA tethI nimittathI ‘bhagavAn kahe chhe’-em kathan chhe. bAkI te kALe bhAShAnI paryAyanA utpAdano svakAL hato to svatantrapaNe bhAShAvargaNAnA paramANuo shabdarUpe potAnA upAdAnathI pariNamI gayA chhe ane temAn bhagavAn (yog) te kALe nimitta hatA. ‘bhagavAn kahe chhe’-eno A artha chhe. em to AchArya kundakunde pahelI gAthAmAn ‘वोच्छामि’–hun samayasAr kahun chhun-em kahyun chhe. paN bhAI! e to sankShepamAn

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nimittanI mukhyatAthI kathan karavAnI vyavahAranI evI shailI chhe. tene yathArtha samajavI joIe.

tyAn 11mI gAthAmAn (bhAvArthamAn) kahyun ne ke-‘jinavANImAn vyavahArano upadesh shuddhanayano hastAvalamb (sahAyak) jANI bahu karyo chhe; paN enun phaL sansAr chhe.’ eTale jinavANImAn nimittathI kathan Avyun hoy tyAn koI em mAnI le ke-A eno (- parano) kartA chhe to te agnAn chhe. bhAI A dehAdinI je kriyA thAy te, te kALe tenA svatantra upAdAnanI yogyatAthI thAy chhe, tyAn koI sharIrAdinI (viShayasambandhI) kriyA hun karun chhun em mAne te agnAn chhe, enun phaL sansAr chhe.

gnAnIne kadAchit viShayasambandhI vikalpa thAy topaN teno e kartA thato nathI, mAtra gnAtA ja rahe chhe. have tyAn sharIrAdinI kriyAnA kartApaNAnI to vAt ja kyAn rahI? AvaDo moTo gnAnI ne agnAnImAn pher chhe!

bhAI! badhAn dravyane svatantra judAn judAn rAkhIne bIjun dravya (-paryAy) nimitta hoy em jANavun te yathArtha chhe; paN ek dravyamAn bIjA dravyano hAth jAy, ek dravyanI sattAmAn bIjun dravya praveshIne enun kAm kare, vA ek dravya bIjA dravyanI sattAmAn praveshIne bIjA dravyanun kAm kare-em jo hoy to ekey dravyanI sattA bhinna nahi rahe. (sarva dravyono lop thashe). ek dravyanI paryAy bIjA dravyane kare nahi-em jo hoy to ja anant dravyanI sattA bhinna pot-potApaNe TakI rahe. vAstavamAn darek dravya potAnA ja utpAd-vyay-dhrauvyapaNe svabhAvathI ja rahelun chhe. have jo ek dravyanI paryAy anya dravyane kare to tenI utpAd-vyay-dhrauvyarUp sattA bIjAmAn chAlI jAy. paN em kadIy banatun nathI. Avo jhINo mArga bApu! vANiyAne bichArAne dhandhA ADe navarAsh na maLe eTale shun thAy? (andhAre athaDAy).

mArga to Avo chhe prabhu! ahA! tun koN chho bhAI?-e batAve chhe. tun gnAtA-draShTA chho ne nAth! jagatanI kriyA kALe paN tun jANanAr-dekhanAr chho ne prabhu! ahA! e jANavA-dekhavAnA svabhAvane oLangIne rAganun karavun ne paranun karavun evI kartAbuddhi kyAthi AvI? e paranI kartRutvabuddhie to tArA gnAtA-draShTA svabhAvI AtmAno anAdar karyo chhe. e vaDe tArA AtmAno ghAt thaI rahyo chhe ne prabhu!

A ahinsA, satya, achaurya, brahmacharya ne aparigrah-e pAnch mahAvratanA pariNAm arthAt paranI dayA pALavI Adi bhAv te ahinsA dharma chhe em chhe nahi. panDit shrI ToDaramalajIe mokShamArgaprakAshakamAn eno khulAso karyo chhe ke-munine samiti-guptimAn tIvra pramAd nathI tethI dayA pALI em kahevAmAn Ave chhe paN tyAn paranI

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rakShA karavAno hetu gnAnIno chhe nahi; kemake paranI rakShA te karI shakato nathI. tIvra pramAdano abhAv chhe tethI IryA samiti AdimAn paranI rakShAno je shubharAg thAy chhe tene vyavahAre dayA kahI chhe. vAstavamAn samiti-guptithI dharma eTale samvar ane par jIvonI rakShA karavI e samvar-nirjarA-em chhe nahi. have lokone A Akarun paDe chhe, paN shun thAy?

ahA! ahIn to em pUchhayun chhe ne ke-parane hun jivADun ne par mane jivADe e adhyavasAy agnAn kaI rIte chhe? to kahe chhe ke-‘jIv AyukarmanA udayathI jIve chhe em sarvagnadevo kahe chhe.’ have AmAn ek to ‘sarvagnadevo kahe chhe-’ e vyavahAr chhe ane bIjun ‘AyukarmathI jIve chhe’-e paN vyavahAr chhe. e to kharekhar potAnI yogyatAthI ja jIve chhe, paN bIjo koI jivADI shakato nathI em siddha karavun chhe to nimittathI kahyun ke AyukarmanA udayathI jIve chhe. A vyavahAranun vachan chhe. Ayukarma to jaD chhe, ane Anun rahevun-jIvavun to potAnA upAdAnanI yogyatAthI chhe; paN te kALe Ayukarmano uday niyamarUp nimitta hoy ja chhe, tethI par jIv Ane jivADe chhe evI khoTI mAnyatAno niShedh karavA Ayukarmane laIne jIve chhe em vyavahArathI kahyun chhe. bApu! vyavahAranA kathanane yathArtha na samaje to vAte vAte vAndhA uThe evun chhe. (bichAro vAndhA-vivAdamAn ja aTavAI jAy.)

bhAI! chAritra-doSh judI chIj chhe ne shraddhA-doSh judI chIj chhe. bharat chakravartI chha lAkh pUrva sudhI ane RuShabhadev bhagavAn 83 lAkh pUrva sudhI rAgamAn ne bhogamAn gRuhasthapaNe rahyA. paN bhogamAn sukh chhe ne bhoganI kriyAno hun kartA chhun evI buddhi pahelethI ja (samyagdarshananA kALathI ja) uDI gaI hatI. ahA! bhogasambandhI rAganAn ras- ruchi uDI gayA hatA; temane rAganun kartApaNun uDI gayun hatun. gRuhasthadashAmAn paN teo gnAtA-draShTA ja hatA, kemake svabhAvanun temane nirantar avalamban hatun.

have kahe chhe-‘tun par jIvone Ayukarma to deto nathI, to he bhAI! ten temanun jIvit (jIvatar) kevI rIte karyun?’

shun kahe chhe? ke parajIvo potAnA AyukarmathI jIve chhe. have tene jo ten jivADayA, to shun te marI javAnA hatA ne ten AyuShya daIne jivADayA chhe? tun ene Ayukarma to deto nathI to ene jIvatadAn-abhayadAn kaI rIte Apyun? nishchayathI to potAnI rAgarahit vItarAgasvarUp vastu bhagavAn AtmA chhe tenI draShTi karavI ane anubhav karavo te abhayadAn chhe; te AtmarUp chhe. ane paranI rakShAno vikalpa uThe chhe tene vyavahAre abhayadAn kahevAy chhe. vAstavamAn koI koIne jivADe chhe, ke tun parane jivADe chhe em chhe nahi.

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have bIjI (2pa2mI) gAthAno artha- ‘jIv AyukarmanA udayathI jIve chhe-em sarvagnadevo kahe chhe; par jIvo tane Ayukarma to detA nathI, to he bhAI! temaNe tArun jIvit (jIvatar) kaI rIte karyun?’

bIjo tane Ayukarma to deto nathI, to teNe tane kevI rIte jivADayo? bIjo tane jivADI shake ja nahi. A siddhAnt chhe. tene siddha karavA jIv AyukarmathI jIve chhe em vyavahArathI ahIn kahyun chhe. pANImAn mAkhI paDI hoy ene koI mANas upADI le eTale eNe mAkhIne jIvatar Apyun evI mAnyatA, ahIn kahe chhe, agnAn chhe. evo vikalpa hoy, paN e vikalpa enA jIvatarano kartA nathI mATe te mithyA chhe. jIv to potAnI te kALanI yogyatAthI AyukarmanA udayanA nimitte bache chhe; koI anya tene bachAve chhe evI mAnyatA kharekhar agnAn chhe.

‘pratham to, jIvone jIvit kharekhar potAnA AyukarmanA udayathI ja chhe, kAraN ke potAnA AyukarmanA udayanA abhAvamAn jIvit karAvun (-thavun) ashakya chhe.’

shun kahe chhe? A jagatanA jIvo jIve chhe te potAnA AyukarmanA kAraNe jIve chhe’ koI bIjo ene jivADI shake chhe em nathI.

‘jIvone jIvit kharekhar potAnA AyukarmanA udayathI ja chhe.’ have AmAnthI loko kADhe ke-juo, jIv Ayukarma vaDe jIve chhe, ane tame nA pADo chho. A chokkho pATh to chhe?

are bhAI! e to nimittanun kathan chhe. bIjo koI ene jivADI shakato nathI em siddha karavun chhe to AyukarmanA udayathI ja jIve chhe em kahyun chhe. bAkI Ayukarma to jaD chhe ane jIvanun rahevun-jIvavun chhe e to chaitanyanun chaitanyamAn rahevun chhe. be chIj ja bhinna chhe tyAn karma jIvane shun kare? kAI na kare. jIv A jaD sharIramAn rahe chhe te to potAnI yogyatAthI rahe chhe, jaD AyukarmanA kAraNe rahe chhe em kahevun e to nimittanI mukhyatAthI kahelun vyavahAranun kathan chhe.

ahA! eNe jANavun paDashe ke pote koN chhe? ahA! bhagavAn! tun chidAnandaghan prabhu ek chaitanyasvarUp chho ne? shuddha chaitanyaprANo vaDe sadA jIvit chaitanyano pinD prabhu chho ne? enun jIvit bIjo koN kare? e bIjAthI kem jIve? enun jIvan Ayukarmane laIne chhe e to nimittanun kathan chhe. bIjo koI-bIjA jIvo ke nokarma Adi-ene jivADI shake evI khoTI mAnyatAno niShedh karavA e Ayukarmane laIne jIve chhe em ahIn kahyun chhe. ahA! ahIn nimittathI kathan karIne nimitta siddha nathI karavun paN bIjo koI ene jivADI shake nahi em siddha karavun chhe. samajANun kAI...?

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‘jIvone jIvit kharekhar potAnA AyukarmanA udayathI ja chhe.’ ahA! AmAn shailI shun chhe te barAbar jANavI joIe. ‘potAnun Ayukarma’ eTale shun? shun Ayukarma jIvanun chhe? Ayukarma to jaDanun chhe. bhAI! e to sanyogathI-nimittathI kathan chhe. vaLI ‘kharekhar AyukarmanA udayathI ja’-em shabdo chhe, eTale bIjA koI emAnthI em kADhe ke karmathI ja thAy to em nathI. bhAI! A to jIvitamAn Ayukarmano uday ja niyamarUp nimitta hoy chhe (bIjA prakAranAn nimitto hovAno niyam nathI) em jANI ‘AyukarmanA udayathI ja’ em kahyun chhe; bAkI dehamAn AtmA potAnI yogyatAthI ja rahe chhe, tyAn Ayukarma mAtra nimitta chhe bas.

ahA! hun bIjA jIvonun jIvatar karI shakun chhun, temane pALun-poShun chhun, temane nibhAvun chhun, strI-putra-parivAr Adi badhAno jIvanadAtA chhun ItyAdi mAnyatA agnAn chhe. A siddha karavA ‘jIvone jIvit kharekhar potAnA AyukarmanA udayathI ja chhe’-em kahyun chhe.

vaLI kahe chhe-‘potAnA AyukarmanA udayanA abhAvamAn jIvit karAvun ashakya chhe.’ shun kahe chhe? potAnun AyuShyakarma na hoy ane bIjo jIvatar karAvI de em kadIy banavun shakya nathI. e to potAnun Ayukarmano uday hoy tyAnsudhI ja jIve. (dehamAn rahe). ahIn Ayukarma to jaDanun chhe. ene potAnun-jIvanun kahevun e to nimittanun gnAn karAvavA mATenun kathan chhe.

have kahe chhe-‘vaLI potAnun Ayukarma bIjAthI bIjAne daI shakAtun nathI, kAraN ke te (potAnun Ayukarma) potAnA pariNAmathI ja upArjit thAy chhe. (-meLavAy chhe).’

lyo, Ave chhe ne itihAsamAn ke-bAdashAh bAbare enun AyuShya enA putra humAyune Apyun eTale humAyu marato hato te bachI gayo ne bAbar marI gayo. bhAI! e to badhI nirAdhAr lokavAyakA, bAkI AyuShya koN Ape? (bhagavAney na ApI shake). Avun ne Avun badhun lokamAn tUte-tUt hAle chhe ahIn kahe chhe-potAnun Ayukarma bIjAne daI shakAtun nathI ane bIjAnun Ayukarma potAne bIjo daI shakato nathI. ahA? potAnun Ayukarma paraspar daI shakAtun nathI, kemake te potAnA pariNAmathI ja upArjit thAy chhe.

joyun? vaLI pAchhun nimittathI kathan Avyun. jaD Ayukarma je bandhAy chhe e to jaD pudgalanA pariNAm chhe ane temAn te kALe jIvanA pariNAm hatA te nimitta chhe. A bhav pahelAn pUrve je AyuShya bAndhIne Avyo te enA (-potAnA) pariNAmathI ja bandhANun chhe. eTale shun? ke te kALe jIvanA (potAnA) pariNAm evA hatA ke je prakAre AyukarmanI paryAy svayam enA kAraNe bandhAI emAn e prakAre ja jIvanA pariNAmanun nimitta hatun.

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bhagavAn! tun AtmA chho ne prabhu! tane je pariNAm AyuShya bandhAvAmAn nimitta chhe te pariNAm kharekhar tArI (-chaitanyanI) jAtanA nathI; e to bandhanA pariNAm chhe. ahA! ten tArI jAtane bhUlIne te pariNAm karyA hatA tyAre tenA nimitte Ayukarma svayam enA kAraNe bandhANun hatun. tethI te pariNAmanA nimitte upajelun karma, potAnA pariNAmathI ja bandhANun chhe em kahevAmAn Ave chhe. joke AyukarmanI sthiti to enA paramANunI yogyatAthI enA svakALe svayam thaI chhe, emAn jIvanA pariNAm nimitta hatA. tethI ‘te (Ayukarma) potAnA pariNAmathI ja upArjit thAy chhe’-em nimittathI kahevAmAn Ave chhe. have shAstramAn AvAn kathan hoy te samaje nahi eTale nimittathI thAy, nimittathI thAy- em chonTI paDe, paN shun thAy?

AtmA shuddha gnAnAnandasvarUp prabhu chhe. emAn agnAnapaNe je vikArI pariNAm karyA tenA nimitte AyunI sthiti bandhANI chhe, Avo nimitta-naimittik sambandh chhe. Ayu bandhAvA TANe potAnA je pariNAm hatA te nimitta ane AyuShya bandhANun te naimittik. A pramANe nimittanA sambandhamAn thayelI dashA-paryAyane naimittik kahe chhe. nyAy samajAy chhe? e nimittathI naimittik thayun em kahevun te vyavahAranun kathan chhe. have AmAn konI sAthe charchA kare? (nayavibhAg samaje nahi ane jid kare tyAn konAthI charchA karavI?) shAstramAn to Avun badhun khUb Ave chhe-ke karmathI A thayun ne karmathI te thayun. juo, ahIn chhe ne ke-‘te (-potAnun Ayukarma) potAnA pariNAmathI ja upArjit thAy chhe.’ ahI to ATalun ja siddha karavun chhe ke potAnA pariNAmanA nimittathI je Ayukarma bandhANun tenA kAraNe pote (- jIv) jIvI rahyo chhe, paN koI bIjo ene jivADI shake chhe em chhe nahi, kAraN ke bIjAnun AyuShya bIjo koI daI shakato nathI. bAkI karma AtmAnun chhe kyAn? ane AtmAnA pariNAmathI karma kyAn nIpajyun chhe? e to badho vyavahAranay chhe, bAkI nishchayathI karma AtmAnun nathI ane jIv-pariNAmathI karma nIpajyun nathI. AvI vAtu chhe.

vItarAg sarvagna parameshvarano mArga koI alaukik chhe bhAI! nayanun vAstavik gnAn na hoy tene A vAt nahi bese. shAstramAn AdhAr badhA ApyA chhe, paN tenun tyAn shun prayojan chhe te barAbar samajavun joIe. amuk vAt siddha karavA vyavahArathI paN kathan hoy, tene prayojan vichArI samajavun joIe. ahIn kahyun ke- ‘potAnun Ayukarma potAnA pariNAmathI ja upArjit thAy chhe’- to emAn shun siddha karavun chhe? eTalun ja ke bIjo bIjAne potAnun Ayukarma daI shake nahi, arthAt koI paN rIte bIjo bIjAnun jIvit karI shake nahi. juo, e ja kahe chhe-

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‘mATe koI paN rIte bIjo bIjAnun jIvit karI shake nahi. tethI hun parane jivADun chhun ane par mane jivADe chhe-evo adhyavasAy dhruvapaNe (-niyatapaNe) agnAn chhe.’ adhyavasAy eTale mithyA abhiprAy, mAtra rAg em nahi, ahIn to rAganI ekatAbuddhivALA abhiprAyane adhyavasAy kahyo chhe ane te sansAranun-bandhanun kAraN chhe. samajANun kAI....?

‘pUrve maraNanA adhyavasAy viShe kahyun hatun te pramANe ahIn paN jANavun.’ ahAhA....! AtmA sachchidAnandasvarUp prabhu shuddha gnAnAnandasvabhAvI chhe. temAn rAganun ke paranun karavun-e chhe ja nahi. jene potAnA gnAnAnandasvabhAvanun andaramAn bhAn thayun chhe te dharmI jIv paranI kriyAne par tarIke jANe chhe, paN paranI kriyA hun karI shakun em mAne nahi. ahA! tene je shubhAshubh pariNAm thAy eno paN dharmI kartA nathI, mAtra gnAtA- draShTA chhe, kemake gnAtA-draShTA (-akartA) e eno svabhAv chhe ane te svabhAvane avalambI rahyo chhe. ene pramAdane laIne bIjAne ‘jivADun, mArun’ em vikalpa thAy, paN tyAn tene, bIjAne jivADI shakun chhun ke mArI shakun chhun-’ evo abhiprAy -adhyavasAy nathI. vikalpa Avyo chhe teno e jANanAr mAtra rahe chhe. sAmA jIvanun Ayu sheSh chhe to te jIve chhe, hun to nimittamAtra chhun em te yathArtha jANe chhe.

bhAI! A ek ja siddhAnt lakShamAn rAkhe ke-‘darek dravyanI paryAy svakALe tenA kramabaddha sthAnamAn thAy chhe.’ -to sarva kartApaNAnun mithyA abhimAn khalAs thaI jAy. jIvanun jIvitapaNun chhe te tenA svakALe kramabaddha ja chhe em jANanAr te jIvanA jIvitano kartA thato nathI, tem potAne jivADavAno je vikalpa thayo teno paN kartA thato nathI; te to teno (paranA jIvitano ne potAnA vikalpano) jANanAr-dekhanAr mAtra rahe chhe. Am rAganA ane paranI kriyAnA jANanAr-dekhanArapaNe rahevun enun nAm dharma chhe.

e pUrve maraNanA adhyavasAyathI kahyun hatun tem ahIn paN yathArtha jANavun ke- nishchayathI potAthI paranun jIvit karI shakAtun nathI. ane parathI potAnun jIvit karI shakAtun nathI. nishchaye koI koInun jIvit karI shake nahi, chhatAn (karI shake) tem mAnavun te agnAn chhe, mithyAtva chhe. AnAthI Anun jIvit thayun em kahevun e to nimittanun gnAn karAvavA mATe vyavahAranun kathan chhe em yathArtha samajavun.

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दुःखसुखकरणाध्यवसायस्यापि एषैव गतिः–

जो अप्पणा दु मण्णदि दुक्खिदसुहिदे करेमि सत्ते त्ति। सो मूढो अण्णाणी णाणी एत्तो दु विवरीदो।। २५३।।

dukh-sukh karavAnA adhyavasAyanI paN A ja gati chhe em have kahe chhe-

gAthArtha– [यः] je [इति मन्यते] em mAne chhe ke [आत्मना तु] mArA potAthI [सत्त्वान्] hun (par) jIvone [दुःखितसुखितान्] dukhI-sukhI [करोमि] karun chhun, [सः] te [मूढः] mUDh (-mohI) chhe, [अज्ञानी] agnAnI chhe, [तु] ane [अतः विपरीतः] AnAthI viparIt te [ज्ञानी] gnAnI chhe.

TIkA– ‘par jIvone hun dukhI tathA sukhI karun chhun ane par jIvo mane dukhI tathA sukhI kare chhe’ evo adhyavasAy dhruvapaNe agnAn chhe. te adhyavasAy jene chhe te jIv agnAnIpaNAne lIdhe mithyAdraShTi chhe; ane jene te adhyavasAy nathI te jIv gnAnIpaNAne lIdhe samyagdraShTi chhe.

bhAvArtha– ‘hun par jIvone sukhI-dukhI karun chhun ane par jIvo mane sukhI-dukhI kare chhe’ em mAnavun te agnAn chhe. jene e agnAn chhe te mithyAdraShTi chhe; jene e agnAn nathI te gnAnI chhe-samyagdraShTi chhe.

‘dukh-sukh karavAnA adhyavasAyanI paN A ja gati chhe em have kahe chhe-

‘par jIvone hun dukhI tathA sukhI karun chhun ane par jIvo mane dukhI tathA sukhI kare chhe-evo adhyavasAy dhruvapaNe agnAn chhe.’

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shun kahe chhe? ke bIjA jIvone hun pratikUL sanjogo daI shakun chhun jethI te dukhI thAy ane bIjA jIvone hun anukUL khAn-pAn Adi sAmagrI daun jethI te sukhI thAy-ahA! evI mAnyatA agnAn chhe em kahe chhe. samajANun kAI.....?

prashna– to garIbane dANA devA ke nahi? uttara– koN de dANA? shun tun dANA daI shake chhe? e to dANA dANAne kAraNe jAy bhAI! tun mithyA mAne ke hun daun chhun. bAkI enA antarang puNyanA nimitte ene anukUL sAmagrI maLe chhe ane enA antarang pApanA nimitte ene pratikUL sAmagrI maLe chhe. bIjo koI ene daI shake chhe e vAt traNakALamAn sAchI nathI kemake bIjo bIjAne daI shake e vastusthiti ja nathI.

to pachhI denAro koN chhe? (em ke koI Ishvar chhe?) bIjo koI nathI, Ishvarey nathI. e paramANu pote ja de chhe. shun kIdhun? paramANumAn paN andaramAn sampradAn nAmano guN chhe je kAraNe pote ja (potAne) de, ane pote ja (potAne mATe) le. AkarI vAt bApu! tattvadraShTi bahu sUkShma chhe. e paramANumAn kartA, karma, karaN, sampradAn, apAdAn ne adhikaraN-em ShaTkArakarUp shakti chhe. ahA! enI samay- samayanI paryAy je thAy chhe te enA potAnA ShaTkArakathI thAy chhe. parathI-bIjAthI paramANunI Am-tem javAnI kriyA thAy em traNakALamAn nathI.

prashna– paN paramANune kAI khabar (-gnAn) nathI to te jAy kevI rIte? uttara– javAmAn khabaranun (gnAnanun) shun kAm chhe? (e to kriyAvatI shaktinun kAm chhe ne paramANune kriyAvatI shakti chhe). shun khabar (-gnAn) hoy to ja dravya kahevAy? to pachhI khabar (-gnAn) vinAnAn jaD dravyo jagatamAn chhe ja nahi em thashe. paN em chhe nahi. bApu! TakIne pratisamay pariNamavun e pratyek dravyano svabhAv ja chhe.

AmAn be siddhAnt paDayA chhe- ek to sAmA jIvanA sambandhamAn rahelA-AvelA sarva paramANuomAn-darekamAn te kALe je pariNAm thavAnA hatA te ja potAne kAraNe thayA chhe evo nirNay kare tene hun bIjA jIvane anukUL-pratikUL sAmagrI daun ne sukhI-dukhI karun-evo adhyavasAy uDI jAy chhe;

ane te kALe mane je sAmA jIvane sukhI-dukhI karavAno vikalpa thayo te vikalpa te kALe thavAno hato te kramabaddha ja thayo em nirNay thatAn potAnI draShTi bhagavAn gnAyak upar jAy chhe ane svabhAvano Ashray thaIne samyagdarshan thAy chhe. sAthe rAg

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paN chhe, paN potAne rAganun kartApaNun uDI jAy chhe ne pote mAtra gnAtA-draShTApaNe rahI jAy chhe. A pramANe be siddhAnt nakkI thayA-

1. vastumAn pratyek pariNaman svakALe kramabaddha ja thAy chhe. 2. svanA Ashraye ja dharma thAy chhe. bhAI! A vastunI sthiti chhe. AmAn nyAy samajAy chhe kAI? ‘nyAy’mAn ‘nI- nay’ dhAtu chhe. nay eTale dorI javun-jevI vastunI sthiti chhe tenA prati gnAnane dorI javun enun nAm nyAy chhe.

ahA! kahe chhe-par jIvone pratikUL sAmagrI daIne tene dukhI karun-evo adhyavasAy agnAn chhe, mithyAtva chhe. kem? kemake pratikUL sAmagrI to enA abhyantar pApanA udayanA kAraNe Ave chhe. bhAI! A paN nimittanun kathan chhe; kemake pApano uday bhinna chIj chhe ane pratikUL sAmagrI bhinna chIj chhe. beyanA darajjA bhinna chhe, banne bhinna bhinna chhe. juo, ahIn ene pApano uday chhe, ane te ja kALe ene pratikUL sAmagrInun tenA potAnA kAraNe Avavun chhe. Avo paraspar nimitta-naimittikabhAv chhe tene joIne pApanA udayanA kAraNe ene pratikUL sAmagrI AvI em vyavahArathI kahevAmAn Ave chhe. AvI vAt chhe.

tevI ja rIte hun bIjAne AhAr, pANI, auShadh ityAdi ApIne sukhI karun-evo adhyavasAy agnAn chhe, mithyAdarshan chhe. kemake anukUL sAmagrI to enA puNyanA udayanA kAraNe Ave chhe. A paN nimittanun kathan chhe, kemake puNyano uday ane anukUL sAmagrI banne judI judI chIj chhe. ahIn ene puNyano uday hoy te kALe anukUL sAmagrInun Avavun enA potAnA kAraNe thAy chhe evo nimitta-naimittikasambandh joIne puNyanA udayathI anukULatA maLI, sukh thayun em vyavahArathI kahevAmAn Ave chhe. ahA! vItarAganun nirAlambI tattva ekalA nyAyathI bharelun chhe, paN te antaranA puruShArtha vaDe ja pAmI shakAy em chhe.

jene evo adhyavasAy chhe ke ‘hun bIjAne sukhI karI daun’ tene adhyavasAy bandhanun kAraN chhe; shubh-puNyabandhanun kAraN chhe topaN te bandhanun ja kAraN chhe, jarAy nirjarAnun kAraN nathI. tathA ‘bIjAne hun dukhI karI daun’, evo je adhyavasAy chhe te pApabandhanun kAraN chhe. tyAn bIjAne je sukh-dukh thAy te to tenA antarang puNya-pApanA udayanA kAraNe chhe, AnA adhyavasAyanA kAraNe nahi. bhAI! bIjo bIjAne sukhI-dukhI karI shake chhe-em chhe ja nahi. A vAt atyAre chAlatI nathI eTale lokone kaThaN paDe chhe, paN shun thAy? ene bichArAne tattvanI khabar nathI ke shun AtmA, shun pariNAm ne shun bandhan? AndhaLe-baherun kUTe rAkhe chhe. paN bhAI! enAthI sansAr maLashe; iShTa-aniShTa sanjog maLashe, paN AtmA nahi maLe.

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ahA! gnAnIne dravyadraShTi chhe. eTale shun? ke pote shuddha gnAnAnandasvabhAvI sachchidAnandasvarUp bhagavAn chhe teno tene Ashray varte chhe. tyAn jyAre te dhyAnadashAmAn hoy chhe tyAre to koI vikalpa hoto nathI. parantu andar dhyAnamAn na hoy tyAre tene pramAdavash asthiratAno vikalpa Ave chhe ke-Ane hun sukhI-dukhI karun. bIjAne sukhI-dukhI karI shakun chhun evo adhyavasAy nathI. shun kahyun? bIjAne sukhI-dukhI karun em vikalpa Ave paN tem karI shakun chhun em te na mAne. Avo pher gnAnI ne agnAnInI mAnyatAmAn rahelo chhe. e je puNya-pApanA pariNAm gnAnIne Ave tenA nimitte kinchit puNya-pAp bandhAy, paN kharekhar to e je vikalpa Avyo chhe teno ane enAthI je puNya-pAp bandhANun tenoy gnAnI svAmI thato nathI, e to banneno gnAtA rahe chhe, banneney paragney tarIke jANe chhe. jyAre agnAnIne AtmadraShTi chhe nahi, e to hun bIjAne sukhI-dukhI karI shakun chhun em mAne chhe ane tethI teno e adhyavasAy bandhanun-dIrghasansAranun kAraN bane chhe.

ahA! jIvane sansAramAn bhamatAn bhamatAn anantakAL gayo, emAn anantavAr ene manuShyapaNun Avyun ne anantavAr eNe munivrat dhAraN karyAn, pAnchamahAvrat pAL‌yAn; paN arere! bhagavAn sarvagnadeve kahelA A alaukik tattvanun gnAn na karyun. eNe AtmagnAn na karyun!

ahI kahe chhe-par jIvone hun sukhI-dukhI karI shakun chhun ane par jIvo mane sukhI- dukhI karI shake chhe-evo adhyavasAy agnAn chhe, mithyAtva chhe. gnAnIne evo vikalpa Ave paN eno e kartA na thAy. e to em yathArtha mAne ke par jIvane pahonchatun sukh-dukh tenA puNya-pApanA udayane kAraNe chhe, emAn mArun kAI kartavya nathI, hun to nimittamAtra chhun.

bhAI! bIjAne AhAr pANI daI shakun, auShadhAdi daI shakun-evI jo tArI mAnyatA chhe to pUchhIe chhIe ke-shun e AhAr-auShadhAdi padArtho tArA chaitanya-svarUpamAn chhe? shun tun e jaDapadArthono svAmI chhe ke tun e bIjAne daI shake? bhAI! tun judo, e padArtho (AhArAdi) judA ne teno lenAr (jIv) judo; badhun judejudun chhe tyAn koN kone de ane koN le? bhAI! tArI mAnyatA agnAn chhe bApA!

prashna– paN garIbanAn Ansu to lUchhavAn ne?

uttara– e koN lUchhe bhAI? e paradravyane koN kare bApA? bahu jhINI vAt bhAI! jyAn paramANu-paramANu potAnA kALe palaTIne potAnI niyat paryAyarUpe svayam pariName tyAn bIjo shun kare? bIjo ene kem pariNamAve? bIjo bIjAne pariNamAve e siddhAnt ja nathI bhAI! A sharIr chhe ne! Am hAthamAn roTalo lIdho hoy tyAn

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sharIranI je paryAy thAy te enA paramANunA kAraNe thAy chhe, ene AtmA karI shake chhe em nathI. A roTalo Am (hAthamAn) rahe chhe te enI (roTalAnI) paryAy chhe, te AngaLIthI rahe chhe em nathI. roTalAnI avasthAnun kartAkarmapaNun roTalAmAn chhe, AngaLI kartA thaIne ene pakaDI rAkhavAnun karma kare chhe em chhe nahi.

paN dekhAy chhe shun? AngaLI roTalAne pakaDatI dekhAy chhe ne? are bhAI! e to sanyogadraShTithI jonArane em dekhAy chhe, paN e (-em mAnavun) to agnAn chhe; kemake roTalo AngaLIne aDayo ja nathI. roTalo roTalAmAn ne AngaLI AngaLImAn-banne bhinna bhinna pot-potAmAn rahelAn chhe, lyo, Avun jhINun! tattvano viShay bahu jhINo chhe bhAI! agnAnIne sthULadraShTimAn A besavun mahAkaThaN chhe.

jyAn hoy tyAn karmathI thAy, nimittathI thAy em mAnDI chhe eNe. paN ahIn kahe chhe-‘te adhyavasAy jene chhe te jIv agnAnIpaNAne lIdhe mithyAdraShTi chhe; ane jene te adhyavasAy nathI te jIv gnAnIpaNAne lIdhe samyagdraShTi chhe.’

jagatamAn bahArathI bIjAne sukhI karIe, dukhI karIe em nimittanaimittik sambandhathI bolAy bhale, paN em thaI shakatun nathI; koI koIne sukhI-dukhI karI shakatun nathI. tethI gnAnIne ‘hun parane dukhI-sukhI karun’ evo adhyavasAy hoto nathI, parantu agnAnIne evo adhyavasAy hoy chhe. ahA! dharma koI alaukik chIj chhe bhAI! A paranI dayA pALI ke bIjAne sAdhan-sAmagrI ApI eTale mAne ke dharma thaI gayo; to kahe chhe-mUDh chho ke shun? emAn kyAn dharma chhe? dharma kone thAy! ke hun par jIvone sukhI-dukhI karI shakun nahi, anukUL-pratikUL sAmagrI daI shakun nahi em mAnato thako mAtra gnAtA- draShTApaNe rahe tene dharma thAy chhe. potAne vikalpa Ave temAn ekatva nahi karato teno jANanAr mAtra rahe te dharmI chhe. ahA! lyo, gnAnI-agnAnImAn Avo pher! bhAI! duniyA sAthe vAte vAte pher chhe. Ave chhe ne ke-

tem ahIn bhagavAn kahe chhe (agnAnIne) ke tAre ne mAre vAte vAte pher chhe. tArI lAkh vAtomAnthI ekey sAthe mAre meL khAy em nathI. tArI mAnyatAmAn je UndhAn lAkaDAn garI gayA chhe ene mArI vAt sAthe bhAre (ugamaNo-AthamaNo) pher chhe.

ahA! dharmI-gnAnI puruShanI draShTi shuddha chaitanyatattva par hoy chhe. teNe potAno ek gnAyakabhAv ekalA gnAnarasano kand prabhu AtmAne potAnA dhyeyamAn lIdho chhe. tene nathI paranun Alambanake nathI rAganun Alamban. tethI hun parane sukhI-dukhI karun ne

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par mane sukhI-dukhI kare-evo adhyavasAy tene hoto nathI. tethI ahIn kahyun ke jene e adhyavasAy nathI te gnAnIpaNAne lIdhe samyagdraShTi chhe.

paramANumAn paN pratyek samaye je paryAy thAy chhe te tenI janmakShaN chhe. pravachanasAr gneyaadhikAramAn gAthA 102 mAn A vAt Ave chhe. tyAn em lIdhun chhe ke jagatamAn jIv-ajIv jeTalA gney (dravyo) chhe tenI je te samaye je paryAy utpanna thAy chhe tenI janmakShaN chhe; tenI utpattino kAL chhe, parane laIne te thAy chhe em nathI. ahAhA...! pUrvanI paryAyane laIne to nahi, paN enA dravya-guNane laIne paN nahi. to pachhI parane laIne thAy chhe e to vAt ja kyAn rahe chhe?

jagatamAn AtmA ne par-em chha dravyo jAti apekShAe bhagavAne joyAn chhe. teo sankhyAe anant chhe-jIv anant, pudgalo anantAnant, ek dharma, ek adharma, ek AkAsh ane asankhyAt kAlANu. te anant dravyono je samaye je paryAy thAy te tenI janmakShaN chhe, te teno utpattino kAL chhe; ene bIjo koI upajAve em traNakALamAn banatun nathI. A rajakaNone Am javAno utpattikAL chhe tethI Am jAy chhe; have emAn bIjo kahe ke hun AhAr-pANI-oShadh daun chhun to teno te abhiprAy jUTho chhe, mithyAtva chhe. AvI vyAkhyA jhINI paDe ne AkarI lAge paN shun thAy? vastusvarUp ja evun chhe. kadI sAmbhaLavA maL‌yun na hoy eTale rADo pADe ke ekAnta chhe, ekAnta chhe; paN bhAI! A samyak ekAnt chhe.

‘hun par jIvone sukhI-dukhI karun chhun ane par jIvo mane sukhI-dukhI kare chhe-em mAnavun te agnAn chhe.’ ahA! AvI mAnyatA sansAramAn rakhaDavAnA kAraNarUp mithyAtva chhe.

panchAstikAy gAthA 137 mAn Ave chhe ke- janmArNavamAn rakhaDatA prANIone bhUkh- taras AdithI pIDit dekhIne, are! A mithyAtvane laIne bhavArNavamAn rakhaDe chhe!-em gnAnIne khed thAy chhe. tyAn bhUkh-taras Adino upachAr karavA gnAnI adhIr thaI pravRut thatA nathI kemake te jANe chhe ke bahAranI-paranI kriyA potAne AdhIn nathI, potAnA adhikAramAn nathI. jyAre agnAnI, hun Am karI daun ne tem karI daun-em agnAnamay ichchhA vaDe Akulit thAy chhe. par dravyanI kriyA hun karun em agnAnI mAne chhe ne? tethI te Akulit thAy chhe.

pravachanasAr gAthA 8p mAn agnAnanA traN bol lIdhA chhe. juo-

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ahA! tiryanch-manuShyo prekShAyogya hovA chhatAn, temanI hun dayA karun-evo tanmayapaNAno dayAno bhAv, karuNAno bhAv agnAn chhe, mithyAtva chhe. ahA! tiryanch- manuShyanI-paranI dayA hun karI shakun chhun, tene sukh-dukh hun karI shakun chhun evI mAnyatA agnAn chhe.

‘jene e agnAn chhe te mithyAdraShTi chhe; jene e agnAn nathI te gnAnI chhe- samyagdraShTi chhe.’ lyo, A sankShep kahyo.