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एसा दु जा मदी दे दुक्खिदसुहिदे करेमि सत्ते त्ति। एसा दे मूढमदी सुहासुहं बंधदे कम्मं।। २५९।।

have, A agnAnamay adhyavasAy ja bandhanun kAraN chhe em gAthAmAn kahe chhe-

gAthArtha– [ते] tArI [या एषा मतिः तु] je A buddhi chhe ke hun [सत्त्वान्] jIvone [दुःखितसुखितान्] dukhI-sukhI [करोमि इति] karun chhun, [एषा ते मूढमतिः] te A tArI mUDh buddhi ja (mohasvarUp buddhi ja) [शुभाशुभं कर्म] shubhAshubh karmane [बध्नाति] bAndhe chhe.

TIkA– ‘par jIvone hun haNun chhun, nathI haNato, dukhI karun chhun, sukhI karun chhun’ evo je A agnAnamay adhyavasAy mithyAdraShTine chhe, te ja (arthAt te adhyavasAy ja) pote rAgAdirUp hovAthI tene (-mithyAdraShTine) shubhAshubh bandhanun kAraN chhe.

bhAvArtha– mithyA adhyavasAy bandhanun kAraN chhe.

have, A agnAnamay adhyavasAy ja bandhanun kAraN chhe em gAthAmAn kahe chhe-

‘par jIvone hun haNun chhun, nathI haNato, dukhI karun chhun, sukhI karun chhun-evo je A agnAnamay adhyavasAy mithyAdraShTine chhe, te ja pote rAgAdirUp hovAthI tene (- mithyAdraShTine) shubhAshubh bandhanun kAraN chhe.’

AtmA sachchidAnand prabhu nitya niranjan ek gnAnasvabhAv mAtra vastu chhe. emAn A hun parane haNun ne na haNun evo je agnAnamay rAg-dveSh-mohanA, pAp ne puNyanA pariNAm thAy te, kahe chhe, mithyAdraShTine bandhanun kAraN chhe.

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ahAhA...! anant-anant guNonun godAm prabhu AtmA chhe. temAn jem jANag- jANag-jANag evo ek gnAnasvabhAv guN chhe tevo kartAsvabhAv ek guN chhe, je potAnI shuddha nirmaL vItarAgI pariNatine kare chhe. shun kIdhun? AtmAmAn ek anantasAmarthyayukta kartA nAmano guN chhe je potAnI nirmaL nirvikAr pariNatino-karmano karanAro chhe vaLI emAn jenA vaDe nirmaL nirvikAr ratnatrayarUp karma nAm kArya thAy evo karma nAmano paN guN chhe, ahAhA...! potAmAn karma nAm kArya thAy evo AtmAmAn karma nAmano guN chhe. ahAhA...! parane laIne karma nAm kArya thAy e vastusvabhAv ja nathI. have Avun sAmbhaLavAy maLe nahi ene dharma-nirmaL karma kyAthi thAy?

A shubh rAganA-vyavahAraratnatrayanA pariNAmathI jIvane dharma nAm dharmarUpI karma- kArya thAy em chhe nahi; paN enAmAn karma nAmano guN nAm shakti chhe jene laIne nirmaL dharmarUpI kArya (-karma) pragaT thAy chhe. ahIn karma eTale jaD karma (gnAnAvaraNAdi) ke bhAv karma (rAgAdi) nI vAt nathI. ahIn to AtmAmAn kartA-shaktinI jem behad ke sAmarthyavALI karma nAmanI ek shakti chhe jenAthI nirmaL vItarAgapariNatirUp dashA (dharmarUpI kArya) thAy chhe. lyo, AvI vAt chhe; paN vyavahAraratnatrayanA kAraNathI nirmaL ratnatrayarUpI karma-kArya thAy chhe em chhe nahi. Avun Akarun lAge bApu! paN shun thAy? mArag to Avo chhe.

have AmAn koI panDito vAndhA kADhe chhe, em ke vyavahArathI nishchay thAy.

vAndhA kADhe e to potAnI UndhAI chhe bhAI! bAkI nyAyathI to samajavun paDashe ke nahi? are bhAI! potAnI sattAnun kArya potAnI sattAthI chhe ke potAnI sattAnun kArya bIjI sattA kare? shun bIjI sattA potAmAn bhaLI jAy chhe ke te potAnI sattAnun kArya kare? em to banatun nathI. e to kIdhun ne ke-AtmA gnAnAnandasvarUp prabhu nitya niranjan pUraN pavitra paramAtmasvarUp chhe. emAn jem potAnI nirmaL pariNatirUp kAryane kare evo kartAguN chhe tem potAnI nirmaL pariNatirUp karma thAy evo karma nAmano paN guN chhe.

ahA! A deh chhe e to jaD mATI chhe, ane je dayA, dAn, bhakti AdinA vikalpa thAy chhe te vikAr chhe, vibhAv chhe. jyAre bhagavAn AtmA deh ne vibhAvathI bhinna ek gnAyakabhAvamAtra chaitanyamUrti prabhu chhe. temAn jenAthI nirmaL ratnatrayarUp karma thAy evo karma nAmano guN chhe. ahAhA...! anant guNanI nirmaL pariNatinun kAraN evo ‘karma’ nAmano AtmAmAn guN chhe. bhAI! A je shuddha chetanyapariNatirUp ratnatrayanI paryAy pragaT thAy enun kAraN emAn karma nAmano guN chhe. paN em nathI ke A dayA, dAn, bhakti Adi vyavahAraratnatrayanA rAgathI e svabhAvapariNati pragaT

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thAy chhe. rAg to vibhAv chhe; enAthI svabhAv kem pragaT thAy? rAg kAI AtmAno guN nathI ke enAthI AtmAnun chaitanyasvabhAvamay kArya pragaTe. AvI vAtu chhe prabhu! bese na bese emAn jagat svatantra chhe. bAkI andar dehamAn dehAtIt chaitanyamahAprabhu virAjamAn chhe te nisandeh bese evI ja chIj chhe.

ahIn kahe chhe-hun par jIvone haNun chhun, nathI haNato arthAt jivADun chhun- evo je mithyAdraShTine adhyavasAy chhe te rAg-dveSh-moharUp hovAthI tene bandhanun kAraN chhe.

ahAhA...! pratyek dravya potAnA guN-paryAyathI svatantra chhe. koI anyanA guNaparyAyane karavA shaktimAn nathI. vaLI koI anyanA puNya-pApanA udayane karavA ke badalavA shaktimAn nathI. A vastusthiti chhe. Am chhatAn koI em mAne ke hun Ane (- parane) haNun chhun to te enun agnAn chhe. nA, Ane haNavo nathI, Ane hun jivADun-jIvato rAkhun-em abhiprAy kare te paN enun agnAn chhe, mUDhatA chhe are bhAI! parane haNavA- jivADavAnI ke parane sukhI-dukhI karavAnI tArI shakti ja nathI. paranAn kArya karavAnun tArA adhikAramAn ja nathI. tethI tun e badhA vikalpa kare te mithyA chhe, bandhanun kAraN chhe. samajANun kAI....? ahAhA....! A nAgAne vastra, bhUkhyAne anna, nirAshritane Ashray ItyAdi vaDe bIjAne hun sukhI karun evo vikalpa bhagavAn! mithyA chhe, kemake te sukhI thAy chhe e to potAnA puNyanA udaye thAy chhe, tArAthI nahi. ahA! bIjAne jivADun, sukhI karun,-e vikalpa avashya shubhabhAv chhe paN te paranA ekatvarUp mithyAtvasahit chhe; te bandhanun ja kAraN chhe.

atyAre koI panDito kahe chhe-hun parane jivADun-evo adhyavasAy (paramAn ekatvabuddhi) bandhanun kAraN chhe, paN ene jivADavAno bhAv kAI bandhanun kAraN nathI.

are bhAI! tun shun kahe chhe A? A bahAranI khAlI panDitAI tane nukashAn karashe bApu! A chokhkhun to ahIn lIdhun chhe ke-‘evo je agnAnamay adhyavasAy mithyAdraShTine chhe, te ja (adhyavasAy) pote rAgAdirUp hovAthI tene (-mithyAdraShTine) shubhAshubh bandhanun kAraN chhe.’ lyo, AmAn spaShTa bhAShAmAn lIdhun ke-te adhyavasAy pote rAgAdirUp arthAt rAg-dveSh-moharUp, puNya-pAparUp hovAthI shubhAshubh bandhanun kAraN chhe. jivADavAno shubhabhAv paN bandhanun ja kAraN chhe. samajANun kAI...?

ahA! AtmA andar chinmAtra ek pUraN paramAtmasvarUp prabhu chhe. e paranun shun kare? ane e paramAnthI shun le? enAmAn shun khAmI chhe ke te parane Ichchhe? are! potAnA pUraN paramAtmapadanA bhAn vinA te anAdithI parAdhIn thaI rahyo chhe! A to jem chakravartIne koI bhUlathI vAgharaN paraNI hoy te pote mahArANI chhe topaN jUnI Tev pramANe gokhamAn TopalI mUkIne kahe- baTakun roTalo Apajo bA!-tem A moTo

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chaitanyachakravartI pUraN Anandano nAth prabhu pote chhe chhatAn potAnI prabhutAnA bhAn vinA bhikhArInI peThe bahArathI-parathI mAge ke-sukh dejo mane. A bhogamAnthI-viShayamAnthI- paisA-dhULamAnthI sukh mAge chhe. ahIn kahe chhe- hun parane sukhI karun vA par mane sukhI kare e adhyavasAy mithyAtva chhe ane te bandhanun kAraN chhe, dukhanun kAraN chhe.

ahAhA....! bhagavAn tun vastu chho ke nahi? anant-anant guNanun vAstu evI tun vastu chho prabhu! tArI prabhutAnI tane khabar nathI paN jemAn anant shaktio ek paNe vaselI chhe evo tun anant guNonun sangrahAlay-godAm bhagavAn AtmA chho. jem gaLapaN sAkarano svabhAv chhe tem gnAn ane Anand tAro svabhAv chhe nAth! emAnthI kADhavun hoy teTalun kADh, toy kadI khUTe nahi evo tAro behad svabhAv chhe. Avo gnAnAnandarUp svarUpalakShmIno akhUT bhanDAr prabhu tun, ane A dehamAn ne rAgamAn ne viShayomAn kyAn munjhAI gayo! enAthI (deh, rAg ne viShayothI) hun sukhI chhun e vAt (-adhyavasAy) javA de prabhu! Anandano bhanDAr tun pote chhe emAn jA. A bIjAnI dayA karun, ne bIjAne dAn daun ne bIjAnI bhakti karun-em rAgano abhiprAy chhoDI de; ane potAnI dayAmAn, potAne dAn devAmAn je potAnI bhaktimAn potAne lagAvI de. A tArA hitano mArga chhe.

ahA! ashubhathI bachavA, dayA, dAn, bhakti ItyAdino shubharAg Ave, paN enAthI potAnun kalyAN thaI jAy e vAt traN kALamAn satya nathI.

ahIn kahe chhe-hun parane jivADun, haNun, sukhI-dukhI karun-ItyAdi je adhyavasAy chhe te adhyavasAy pote puNya-pApanA bhAvarUp, rAgAdirUp hovAthI shubhAshubh bandhanun kAraN chhe. Avo adhyavasAy mithyAdraShTine hoy chhe ane tene te bandhanun ja kAraN chhe. (gnAnI to je dayA, dAnano vikalpa Ave teno svAmI-kartA thato ja nathI, e to jANanAr ja rahe chhe). AvI vAt chhe.

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have, adhyavasAyane bandhanA kAraN tarIke barAbar nakkI kare chhe-TharAve chhe (arthAt mithyA adhyavasAy ja bandhanun kAraN chhe em niyamathI kahe chhe)-

gAthArtha– ‘(सत्त्वान्] hun jIvone [दुःखितसुखितान्] dukhI-sukhI [करोमि] karun chhun’ [एवम्] Avun [यत् ते अध्यवसितं] je tArun *adhyavasAn, [तत्] te ja [पापबन्धकं वा] pApanun bandhak [पुण्यस्य बन्धकं वा] athavA puNyanun bandhak [भवति] thAy chhe.

‘[सत्त्वान्] hun jIvone [मारयामि वा जीवयामि] mArun chhun ane jivADun chhun’ [एवम्] Avun [यत् ते अध्यवसितं] je tArun adhyavasAn, [तत्] te ja [पापबन्धकं वा] pApanun bandhak [पुण्यस्य बन्धकं वा] athavA puNyanun bandhak [भवति] thAy chhe. _________________________________________________________________ * je pariNaman mithyA abhiprAy sahit hoy (-svaparanA ekatvanA abhiprAy sahit hoy) athavA

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TIkA– mithyAdraShTine je A agnAnathI janmato rAgamay adhyavasAy chhe te ja bandhanun kAraN chhe em barAbar nakkI karavun. ane puNya-pApapaNe (puNya-pAparUpe) bandhanun be-paNun hovAthI bandhanA kAraNano bhed na shodhavo (arthAt em na mAnavun ke puNyabandhanun kAraN bIjun chhe ane pApabandhanun kAraN koI bIjun chhe); kAraN ke ek ja A adhyavasAy ‘dukhI karun chhun’ mArun chhun’ em ane ‘sukhI karun chhun, jivADun chhun’ em be prakAre shubh- ashubh ahankArarasathI bharelApaNA vaDe puNya ane pAp-bannenA bandhanun kAraN hovAmAn avirodh chhe (arthAt ek ja adhyavasAyathI puNya ane pAp-banneno bandh thavAmAn koI virodh nathI).

bhAvArtha– A agnAnamay adhyavasAy ja bandhanun kAraN chhe. temAn, ‘jivADun chhun, sukhI karun chhun’ evA shubh ahankArathI bharelo te shubh adhyavasAy chhe ane ‘mArun chhun, dukhI karun chhun’ evA ashubh ahankArathI bharelo te ashubh adhyavasAy chhe. ahankArarUp mithyAbhAv to bannemAn chhe; tethI agnAnamayapaNe banne adhyavasAy ek ja chhe. mATe em na mAnavun ke puNyanun kAraN bIjun chhe ane pApanun kAraN bIjun chhe. agnAnamay adhyavasAy ja bannenun kAraN chhe.

have, adhyavasAyane bandhanA kAraN tarIke barAbar nakkI kare chhe-TharAve chhe arthAt mithyA adhyavasAy ja bandhanun kAraN chhe em niyamathI kahe chhe-

hamaNAn ja ek vakIle prashna karyo hato ke-shubharAgathI puNya to bandhAy ne? (em ke shubharAg k kbhalo chhe).

uttara– are bhAI! hun parane jivADun chhun ke sukhI karun chhun-e abhiprAy ja mithyAtva chhe. mithyAdraShTine enAthI puNyabandh thAy chhe. chhatAn mithyAtvanI bhUmikAmAn je puNyabandh thAy te kharekhar to pAp ja chhe.

bhAI! A sharIr to hAD, mAns ne chAmaDAno mALo chhe; e kAI AtmA nathI. ahA! e to smashAnamAn jhaLahaL agni saLagashe temAn bhasmIbhUt thaI jashe. ane andar AtmA to jenI Adi nathI, jeno ant-nAsh nathI evI anAdi-anant avinAshI chIj chhe. ahA! AvA chinmAtra ek potAnA AtmAne jANyA vinA A badhI kriyAo kare paN e badhI sansAr khAte chhe. enAthI sansAranI rajhaLapaTTI bandh nahi thAy prabhu!

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ahA! koI lAkho-karoDonA kharche mandir bandhAve ne temAn bhagavAnanI pratimA sthApanA kare te shubhabhAv chhe, enAthI puNyabandh thAy; ashubhathI bachavA evo shubhabhAv hoy chhe, paN enAthI koI dharma thavo mAnI le, vA enAthI janma -maraNarahit thavAshe em mAnI le to te mithyA chhe.

paN e (mandir vagere) dharmanun sAdhan to chhe ne?

dhuLamAny sAdhan nathI, sAmbhaLane. e to rAganun sAdhan chhe, shubharAganun bAhya nimitta chhe. enAthI potAnun kalyAN thashe em koI mAne to e vAtamAn kAI mAl nathI. samajANun kAI.......?

ahIn kahe chhe-‘mithyAdraShTine je A agnAnathI janmato rAgamay adhyavasAy chhe te ja bandhanun kAraN chhe em barAbar nakkI karavun.’

joyun? mithyA nAm asatya draShTi chhe jene tene agnAnathI janmato je A rAgamay adhyavasAy chhe te ja bandhanun kAraN chhe. bhagavAn AtmA to shuddha chinmAtra vastu chhe; temAn rAg-vikAr chhe nahi. chhatAn rAg-vikAr sAthe ekapaNun mAnavun te agnAnathI janmato rAgamay adhyavasAy chhe ane te ja kahe chhe, bandhanun kAraN chhe. em nakkI karavun. (A sAmAnya kathan karyun)

have visheSh kahe chhe- ‘ane puNya-pApapaNe bandhanun be-paNun hovAthI bandhanA kAraNano bhed na shodhavo;.....’

ahAhA.....! kahe chhe- puNya-pAparUp bandhamAn bemAn kAraNano bhed na pADavo. em na mAnavun ke puNyabandhanun kAraN bIjun chhe ane pApabandhanun kAraN koIbIjun chhe. ahAhA...! bhagavAn AtmasvabhAvamAnthI to rAganI utpatti thatI nathI; paN A agnAnathI janmato rAgamay adhyavasAy e ek ja shubhAshubh bandhanun kAraN chhe em kahe chhe.

are! anAdikALanA paribhramaNamAn eNe koI di, satya sAmbhaL‌yun nathI ne vichAryun nathI. emane em bichAro chAragatimAn rakhaDI maryo chhe. kadIk pAnch-pachAs karoDanI dhULavALo sheThiyo thayo to paisAnA abhimAnamAn chaDhI gayo ke-ame karoDonI lAgatathI mandir bandhAvyAn ne pratiShThA karAvI ne bIjAone sukhI karyA ItyAdi.

to ethI (paisAthI) dharma to thAy ne?

dhULamAny dharma na thAy, sAmbhaLane. paisAthI dharma thAy to garIbo bichArA shun kare? teo dharma kevI rIte kare? paisAmAn shun chhe? e to dhUL-mATI chhe, bhinna chIj chhe. enAthI dharma kem thAy?

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ahAhA....! AtmA shuddha chidAnandaghan prabhu nitya niranjan andar sadA bhagavAn svarUpe virAje chhe. ahA! AvA potAnA svarUpane bhUlIne rAg sAthe ekatva pAmI, ‘hun bIjAne jivADI shakun, mArI shakun, sukhI-dukhI karI shakun- ‘em agnAnamay adhyavasAy kare e puNya-pAparUp bandhanun kAraN chhe. vaLI kahe chhe-puNya-pAparUpe bandhanun be-paNun hovA chhatAn bandhanA kAraNamAn bhed na shodhavo. puNyabandhanun kAraN jUdun chhe ne pApabandhanun kAraN jUdun chhe em na mAnavun, kemake bandhananun kAraN ek mithyA adhyavasAy ja chhe. ahAhA...! A paisAvALAnAn to abhimAn garI jAy evun A chhe. (paN samaje to ne?)

ahAhA...! tun nitya niranjan shuddha chaitanyaghan prabhu chho ne? to chaitanyapaNAne chhoDIne bIjun shun kare? jANanAr-dekhanAr prabhu tun je thAy tene jANe-dekhe, paN ‘je thAy ene kare‘- e to mithyA mAnyatA chhe, agnAn chhe. AchArya mahArAj kahe chhe ke-e agnAnamay adhyavasAy ja bandhanun kAraN chhe, anant sansAranun kAraN chhe em nakkI karavun. tyAn (bandhanA kAraNamAn) em na vichAravun ke puNyabandhanun kAraN bIjun chhe ne pApabandhanun kAraN bIjAun chhe; kAraN ke ek ja A adhyavasAy-parane mArun-jivADun chhun, parane sukhI- dukhI karun chhun- te, rAgamay (rAganI ekatvabuddhipUrvak) hovAthI bandhanun kAraN chhe.

AmAnthI koI loko em kADhe chhe ke jene rAganI ekatvabuddhi nathI enA pariNAmathI prashasta pad maLe ne?

are bhagavAn! tane shun thayun chhe A? A moTA paisAvALA sheTh thAy, moTA rAjA thAy ke dev thAy- e pad shun sArAn chhe? ane e shun IchchhavA jog chhe? bhAI! e to badhA dhULanAn pad chhe. samyagdraShTi to ene saDelAn taNakhalAn jevAn gaNe chhe. ahA! jene rAganI ekatvabuddhi nathI te samakitIne rAganI IchchhA nathI hotI. tene puNyanIy IchchhA nathI hotI ke pApanIy IchchhA nathI hotI. A vAt nirjarA adhikAramAn (gAthA ra10- rara1mAn) AvI gaI chhe. samakitI sansAranA koI padanI vAnchhA nathI karato. agnAnIne ja evA padonI vAnchhA rahyA kare chhe. ahA! puNya ne pApanA bhAv thAy, paN gnAnIne enI IchchhA nathI hotI. e to jem bilADInI keD tUTI gaI hoy pachhI jarI hAle paN lUlI thaIne hAle tem rAg jene tUTI gayo chhe (-bhinna paDI gayo chhe) tene andaramAn rAg thAy paN keD tUTelI bilADInI jem adhamUo (maravA paDayo hoy) tem thAy. AvI vAt bahu kaThaN bhAI! duniyA bichArI samajyA vinA bahu herAn thaIne marI jAy chhe.

are! loko bichArA dhandhA vepAramAn ne bAyaDI-chhokarAn sAchavavAmAn Akho di’

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paDelA rahIne ekalAn pApanAn poTalAn bhare! emAn vaLI ekAd kalAk mAnD kADhIne sAmbhaLavA jAy to dharmanA nAme Avun sAmbhaLI Ave ke-dayA pALo ne upavAs karo ne bhagavAnanI bhakti-pUjA karo eTale dharma thaI jAy. lyo, tyAn kugurue Am ne Am bichArAne mArI nAkhyA. ahIn kahe chhe- hun bIjAnI dayA pALu, bIjAne jivADun ke bIjAne sukhI karun evo -adhyavasAy agnAn chhe, mithyAtva chhe ane te bandhanun kAraN chhe.

ahAhA...! khUbI to juo AchAryadev kahe chhe-bIjAne sukhI karun ne jivADun evo je adhyavasAy te puNyabandhanun kAraN chhe tathA bIjAne dukhI karun ne mArun evo je adhyavasAy te pApabandhanun kAraN chhe. paN A bannemAn (puNya ne pAp bandhamAn) kAraNabhed na mAnavo. bannemAn e adhyavasAy je rAgamay chhe te ek ja bandhanun kAraN chhe; bemAn be judAn judAn kAraN chhe em nathI. e ja vAt have kAraNasahit darshAve chhe-

“kAraN ke ek ja A adhyavasAy ‘dukhI karun chhun, mArun chhun ‘em ane ‘sukhI karun chhun, jivADun chhun’ em be prakAre shubh-ashubh ahankArarasathI bharelApaNA vaDe puNya ane pAp-bannenA bandhanun kAraN hovAmAn avirodh chhe”

joyun? A ek ja adhyavasAyane be prakAre shubh-ashubh ahankArarasathI bharelApaNun chhe. hun bIjAne sukhI karI shakun ke jivADI shakun, paN eno ahankAr na karavo em keTalAk artha kare chhe paN em nathI bApu! shun thAy? jene jem beThun hoy tem kahe. kahyun chhe ne ke-

parantu bhAI! AchAryadev em kahe chhe ke-hun bIjAne jivADun ke sukhI karun ane bIjAne mArun ke dukhI karun evI mAnyatA ja shubhAshubh ahankArarasathI bharelI mithyAtvarUp chhe. hun bIjAne shubh-ashubh karI shakun evo adhyavasAy ja ahankAr chhe. mithyAtva chhe.

ahIn kahe chhe- bIjAne hun shubh-ashubh karun, jivADun ne mArun, sukhI karun ne dukhI karun evo je ahankArarasathI bharelo agnAnamay adhyavasAy chhe te ekathI ja puNya ne pApano bandh thavAmAn koI virodh nathI, avirodh chhe. hun jivADun ne sukhI karun evo rAgano pariNAm kare ane hun mArun ne dukhI karun evo dveShano pariNAm kare, paN e banne ek ja agnAnamay adhyavasAy chhe ane te puNya-pApanA bandhanun kAraN thAy chhe.

prashna– puNya bandhAy e to sArun ne?

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uttara– e bandhAy chhe ene sArun kem kahevAy? ahAhA....! bhagavAn AtmA andar Anandano nAth prabhu sadA abaddhasvarUp muktasvarUp chhe. te puNyathI bandhAy e sArun kem kahevAy! ene paryAyamAn bandh thAy e sArun kem hoy? are bhAI! pAp jo loDhAnI beDI chhe to puNya sonAnI beDI chhe; paN te chhe to beDI ja. loDhAnI beDI karatAny sonAnI beDInun vajan bahu adhik hoy. eno pachhI bhAr lAgatAn hADakAn ghasAIne bahu dukhI thAy tem puNyanI ruchinA bhArathI tun dukhI thaIsh bhAI! duniyA to AkhI gAnDI-pAgal chhe. e to puNyane sArun kahe ane puNyavantane sArAn sarTIphikeT paN Ape. paN bApu! e pAgalanA sarTIphikeT shun kAmanAn? bhagavAn! tun puNyanI ruchimAn ja Aj lagI marI gayo chho.

ahA! A mAragaDA judA bhAI! A to vItarAgano mArag nAth! Avun manuShyapaNun tane anantavAr Avyun bhAI! paN puNyanA rasamAn pAgal tane andar bhagavAn chhe enun bhAn na thayun. ahA! potAnA bhAn vinA kyAy kAgaDA-kutarA ne kIDAnA bhavamAn dukhamAn sabaDato rajhaL‌yo. have (A bhavamAn) paN jo antatattvanI vAstavik draShTi nA karI, jevun svarUp chhe tevun pratItimAn ne anubhavamAn na lIdhun to tArAn janma-maraNano Aro nahi Ave; chorAsInA avatAramAn kyAy rajhaLIne marI jaIsh.

‘A agnAnamay adhyavasAy ja bandhanun kAraN chhe. juo, ahIn puNpa-pAp-em shabdo nathI lIdhA, ahIn to ‘hun Ane jivADun-mArun chhun; Ane sukhI-dukhI karun chhun, evo je agnAnamay adhyavasAy chhe te ja bandhanun kAraN chhe em kahyun chhe. have kahe chhe -

‘temAn, ‘jivADun chhun, sukhI karun chhun ‘evA shubh ahankArathI bharelo te shubh adhyavasAy chhe ane mArun chhun, dukhI karun chhun ‘evA ashubh ahankArathI bharelo te ashubh adhyavasAy chhe. ahankArarUp mithyAbhAv to bannemAn chhe; tethI agnAnamayapaNe banne adhyavasAy ek ja chhe.’

agnAnapaNAnI apekShAe shubh ne ashubh bey rAg ek ja chhe, agnAn chhe. ‘mATe em na mAnavun ke puNyanun kAraN bIjAun chhe ane pApanun kAraN bIjun chhe. agnAnamay adhyavasAy ja bannenun kAraN chhe.’ ahA! agnAnIne puNya pariNAm ho ke pAp pariNAm ho, te bannemAn rahelo mithyAbhAv-agnAnamay adhyavasAy ja anant sansAranun kAraN chhe; bahAranI kriyAthI bandh nathI.

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एवं हि हिंसाध्यवसाय एव हिंसेत्यायातम्।

‘A rIte kharekhar hinsAno adhyavasAy ja hinsA chhe em phalit thayun’-em have kahe chhe-

gAthArtha– [सत्त्वान्] jIvone [मारयतु] mAro [वा मा मारयतु] athavA na mAro- [बन्धः] karmabandh [अध्यवसितेन] adhyavasAnathI ja thAy chhe. [एषः] A, [निश्चयनयस्य] nishchayanaye, [जीवानां] jIvonA [बन्धसमासः] bandhano sankShep chhe.

TIkA– par jIvone potAnA karmanA udayanI vichitratAnA vashe prANono vyaparop (-uchchhed, viyog) kadAchit thAo, kadAchit na thAo, -‘hun haNun chhun’ evo je ahankArarasathI bharelo hinsAmAn adhyavasAy (arthAt hinsAno adhyavasAy) te ja nishchayathI tene (hinsAno adhyavasAy karanArA jIvane) bandhanun kAraN chhe, kem ke nishchayathI parano bhAv evo je prANono vyaparop te parathI karAvo ashakya chhe (arthAt te parathI karI shakAto nathI).

bhAvArtha– nishchayanaye bIjAnA prANono viyog bIjAthI karI shakAto nathI; tenA potAnA karmanA udayanI vichitratAvash kadAchit thAy chhe, kadAchit nathI thato. mATe je em mAne chhe-ahankAr kare chhe ke ‘hun par jIvane mArun chhun’, teno te ahankArarUp adhyavasAy agnAnamay chhe. te adhyavasAy ja hinsA chhe-potAnA vishuddha chaitanyaprANano ghAt chhe, ane te ja bandhanun kAraN chhe. A nishchayanayano mat chhe.

ahIn vyavahAranayane gauN karIne kahyun chhe em jANavun. mATe te kathan kathanchit (arthAt apekShApUrvak) chhe em samajavun; sarvathA ekAntapakSha to mithyAtva chhe.

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‘A rIte kharekhar hinsAno adhyavasAy ja hinsA chhe em phalit thayun’-

em have kahe chhe -

‘par jIvone potAnA karmanA udayanI vichitratAnA vashe prANono vyaparop (- uchchhed, viyog) kadAchit thAo, kadAchit na thAo, - “ hun haNun chhun” evo je ahankArarasathI bharelo hinsAmAn adhyavasAy (arthAt hinsAno adhyavasAy) te ja nishchayathI tene (hinsAno adhyavasAy karanArA jIvane) bandhanun kAraN chhe, kem ke...’

shun kahyun? sAmo par jIv enA karmane kAraNe eTale eno Ayukarmano uday hoy to, Ane mAravAnA tIvra dveSh pUrvak cheShTA hoy toy kadAchit na mare. ahIn kahe chhe ke te mare ke na mare tenA prANono uchchhed thAy ke na thAy, hun haNun chhun-evo ahankArarasathI bharelo je adhyavasAy Ane chhe te ja nishchayathI tene bandhanun kAraN chhe. sAmA jIvane AyuShyano uday hoy to Ane mAravAnA bhAv hoy ane mAravA pravRutta thAy toy na mare, ane sAmA jIvane AyuShyano kShay thAy to A jivADavAnA bhAvathI jivADavA prayatna kare toy na jIve, marI jAy; e to badhun sAmA jIvanI dehamAn rahevAnI sthitinI yogyatA mujab enA Ayukarmane anusarIne thAy chhe. tethI kahe chhe ke- sAmo jIv mare ke na mare, enI sAthe hinsAno sambandh nathI, paN Ane hinsAmAn je ahankArayukta agnAnamay adhyavasAy thAy chhe te ja hinsA ne bandhanun kAraN chhe. samajANun kAI....?

have enun kAraN samajAvatAn kahe chhe-‘kemake nishchayathI parano bhAv evo je prANono vyaparop te parathI karAvo ashakya chhe (arthAt te parathI karI shakAto nathI).

shun kahe chhe? ke bIjA jIvanA prAN-pAnch Indriy, man-vachan-kAy tathA shvAsochchhvAs ne Ayu-e parano bhAv chhe; e kAI AtmAnA bhAv nathI, parabhAvarUp (paranI hayAtIrUp) evA e prANono nAsh nishchayathI bIjA koIthI karI shakAto nathI. ahAhA....! tArA bhAvathI bIjAnA prANono nAsh karAvo ashakya chhe. enA prANono nAsh thavo ke na thavo e to enA Ayukarmane lIdhe chhe. tArA bhAvane kAraNe bIjAnun maraN Adi banI shakatun nathI. have AvI to chokhavaT chhe, chhatAn koI panDito AmAn goTA vALe chhe.

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‘nishchayanaye bIjAnA prANono viyog bIjAthI karI shakAto nathI; tenA potAnA karmanA udayanI vichitratAvash kadAchit thAy chhe, kadAchit nathI thato. ’

matalab ke tenA Ayukarmano kShay thaI gayo hoy to enA prANono viyog thAy, anyathA na thAy; parantu emAn tArun kAI kartavya nathI arthAt tyAn tun ene mArI ke jivADI shakato nathI.

‘mATe je em mAne chhe- ahankAr kare chhe ke ‘hun par jIvane mArun chhun,’ teno te ahankArarUp adhyavasAy agnAnamay chhe. te adhyavasAy ja hinsA chhe- potAnA vishuddha chaitanyaprANano ghAt chhe, ane te ja bandhanun kAraN chhe. A nishchayanayano mat chhe.

ahA! ‘hun par jIvane mArI shakun chhun’ evo je bhAv te potAnA shuddha chaitanyamay gnAtA-draShTA svabhAvaprANano ghAt chhe. tevI rIte ‘hun parane jivADI shakun chhun’ evo bhAv paN potAnA shuddha chaitanya gnAtA-draShTA svabhAvaprANano ghAt chhe. te ja nishchaye bandhanun kAraN chhe. have kahe chhe -

‘ahIn vyavahAranayane gauN karIne kahyun chhe em jANavun.’ bIjAnA maraN-jIvananA prasangamAn AnA mAravAnA ke jivADavAnA bhAv nimitta hoy chhe em jANI vyavahArathI (Arop karIne) em kahevAy ke ANe Ane mAryo, ANe Ane jivADayo. Avo vyavahAranay chhe te ahIn gauN chhe. mATe te kathan kathanchit (koI apekShA pUrvak) chhe em samajavun, sarvathA ekAntapakSha to mithyAtva chhe. em ke par jIv mare tyAn potAne mAravAno adhyavasAy to hoy chhatAn em kahe ke-mane bandh nathI kem ke parane koI mArI shake nahi- to Avo ekAnt pakSha mithyAtva chhe. samajANun kAI.....? potAne je mAravAno adhyavasAy chhe te niyamathI bandhananun kAraN chhe.

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अथाध्यवसायं पापपुण्ययोर्बन्धहेतुत्वेन दर्शयति–

have, (hinsA-ahinsAnI jem sarva kAryomAn) adhyavasAyane ja pAp-puNyanA bandhanA kAraNapaNe darshAve chhe-

gAthArtha– [एवम्] e rIte (arthAt pUrve hinsAnA adhyavasAy viShe kahyun tem) [अलीके] asatyamAn, [अदत्ते] adrattamAn, [अब्रह्मचर्ये] abrahmacharyamAn [च एव] ane [परिग्रहे] parigrahamAn [यत्] je [अध्यवसानं] adhyavasAn [क्रियते] karavAmAn Ave [तेन तु] tenAthI [पापं बध्यते] pApano bandh thAy chhe; [तथापि च] ane tevI ja rIte [सत्ये] satyamAn, [दत्ते] dattamAn, [ब्रह्मणि] brahmacharyamAn [च एव] ane [अपरिग्रहत्वे] aparigrahamAn [यत्] je [अध्यवसानं] adhyavasAn [क्रियते] karavAmAn Ave [तेन तु] tenAthI [पुण्यं बध्यते] puNyano bandh thAy chhe.

TIkA– e rIte (-pUrvokat rIte) agnAnathI A je hinsAmAn adhyavasAy karavAmAn Ave chhe tem asatya, adatta, abrahmacharya ane parigrahamAn paN je

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(adhyavasAy) karavAmAn Ave, te badhoy pApanA bandhanun ekamAtra (-ekanun ek) kAraN chhe; ane je ahinsAmAn adhyavasAy karavAmAn Ave chhe tem je satya, datta, bahmacharya ane aparigrahamAn paN (adhyavasAy) karavAmAn Ave, te badhoy puNyanA bandhanun ekamAtra kAraN chhe.

bhAvArtha– jem hinsAmAn adhyavasAy te pApabandhanun kAraN kahyun chhe tem asatya, adatta (-vagar dIdhelun levun te, chorI), abrahmacharya ane parigrah-temanAmAn adhyavasAy te paN pApabandhanun kAraN chhe. vaLI jem ahinsAmAn adhyavasAy te puNyabandhanun kAraN chhe tem satya, datta (-dIdhelun levun te), brahmacharya ane aparigrah-temanAmAn adhyavasAy te paN puNyabandhanun kAraN chhe. A rIte, pAnch pApomAn (avratomAn) adhyavasAy karavAmAn Ave te pApabandhanun kAraN chhe ane pAnch (ekadesh ke sarvadesh) vratomAn adhyavasAy karavAmAn Ave te puNyabandhanun kAraN chhe. pAp ane puNya bannenA bandhanamAn, adhyavasAy ja ek mAtra bandh-kAraN chhe.

have (hinsA-ahinsAnI jem sarva kAryomAn) adhyavasAyane ja pAp-puNyanA bandhanA kAraNapaNe darshAve chhe-

‘e rIte (-pUrvokta rIte) agnAnathI A je hinsAmAn adhyavasAy karavAmAn Ave chhe tem....’

ahIn shun kahevun chhe? ke bIjAnI hinsA hun karI shakun chhun evo je adhyavasAy karavAmAn Ave chhe te bandhanun kAraN chhe. ahIn adhyavasAy eTale mithyAdraShTine je ekatvabuddhinA pariNAm hoy chhe tenI vAt chhe. mithyAdraShTino e adhyavasAy bandhanun kAraN chhe.

dharmIne-samakitIne paramAn ekatvabuddhi nathI; chhatAn hinsA-ahinsAdinA pariNAm to hoy chhe, paN eno te kartA nathI, svAmI nathI. tethI e pariNAmathI tene je bandh thAy chhe tene ahIn gauN gaNavAmAn Avel chhe.

bIjAne hun mArI-jivADI shakun chhun evo pariNAm-adhyavasAy ahankArayukta mithyAtva chhe. evo adhyavasAy dharmI jIvane nathI. chhatAn ene asthiratAnA kAraNe (mArI shakun, jivADI shakun em nahi) hinsA-ahinsAno vikalpa-pariNAm thAy chhe, paN tyAn men hinsA karI ke men dayA pALI-em te mAnato nathI. hun to nimittamAtra

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chhun em te mAne chhe. tethI e asthiratAnA pariNAmathI ene kinchit bandh hovA chhatAn, ekatvabuddhijanit bandh tene nahi hovAthI, bandh nathI em kahevAmAn Ave chhe.

gnAnIne paripUrNa abandhadashA nathI e apekShA laIe tyAre, jo ke ekatvabuddhi nathI chhatAn, je asthiratAnA pariNAm chhe te paN bandhanun kAraN chhe em kahIe. parantu agnAnIne ekatvabuddhino adhyavasAy ja mukhyapaNe bandhanun kAraN chhe e apekShAe gnAnIne je kinchit asthiratAnA kAraNe bandh thAy chhe tene gauN gaNI tene bandh nathI em kahevAmAn Avyun chhe. samajANun kAI...?

em joIe to ‘adhyavasAy’ shabda chAr rIte vaparAy chhe- 1. mithyAshraddhAnarUp sva-paranI ekatvabuddhino adhyavasAy te bandhanun kAraN chhe, 2. paramAn sukh chhe, puNyathI dharma chhe, pApamAn majhA chhe- ItyAdi sva-par sambandhI mithyAbuddhisahit vibhAvabhAv te adhyavasAy bandhanun kAraN chhe.

3. paramAn ekatvabuddhi na hoy chhatAn parasanmukhatAnA je vibhAv pariNAm gnAnIne thAy chhe te kinchit bandhanun kAraN chhe. tyAn ekatvabuddhijanit anant sansAranA kAraNarUp bandh nathI tethI ene gauN gaNI bandh gaNavAmAn Avel nathI e bIjI vAt chhe, bAkI e pariNAm chhe e apekShAe te adhyavasAy bandhanun kAraN chhe. ahIn te gauN chhe.

4. je pariNAmamAn pragnAchhINI vaDe rAg ne AtmAno bhed karIne shuddha chaitanyasvabhAvI AtmAmAn ekatva karyun chhe evA nirmaL pariNAmane paN adhyavasAy kahe chhe, te adhyavasAy mokShanun kAraN chhe.

A pramANe jyAn je artha thato hoy tyAn yathAsthit te artha karavo joIe agnAnIne paramAn ekatAbuddhipUrvak je adhyavasAy chhe te bandhanun ja kAraN chhe, jyAre gnAnIne paranI ekatAbuddhirahit pariNAm hoy chhe te mukhyapaNe bandhanun kAraN nathI. bhAI! Avo moTo pher chhe. potAne man phAve tem artha kare te na chAle. samajANun kAI....?

e to AgaL AvI gayun (bandh adhikAranI sharUAtanI gAthAomAn) ke samyagdraShTi upayogamAn rAganun ekatva karato nathI mATe tene bandh nathI; asthiratAnA pariNAmane tyAn gaNyA nathI. jyAre mithyAdraShTi upayogamAn rAgane ek kare chhe. shun kIdhun? ke mithyAdraShTi, pote chhe to nitya niranjan gnAnanA nirmaL upayogasvarUp, paN te upayogabhUmimAn rAgathI ekatva kare chhe ane mATe te adhyavasAy tene bandhanun ja kAraN thAy chhe. tathA je gnAnanA pariNAm bhagavAn gnAyakanA trikALI nirmaL upayogamAn ekatva kare chhe te adhyavasAy mokShanun kAraN bane chhe. AvI vAt chhe. jyAn jem hoy tem yogya samajavun joIe.

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ahIn kahe chhe-‘e rIte agnAnathI A je hinsAmAn adhyavasAy karavAmAn Ave chhe tem asatya, adatta, abrahmacharya, ane parigrahamAn paN je (adhyavasAy) karavAmAn Ave, te badhoy pApanA bandhanun ekamAtra (-ekanun ek) kAraN chhe.’

shun kIdhun? jUThun bolavAnI bhAShA hun karI shakun chhun-e adhyavasAy mithyAtva chhe, bandhanun ja kAraN chhe. bolavApaNe je vachan chhe te to bhAShAvargaNAnun kArya chhe. bhAI! tane jUThun bolavAnA ashubh bhAv thAy te bhAv ane jUThAn vachan sAthe tun ekatva kare, te kriyAmAn ahankAr kare te mithyA shalya chhe prabhu! ane te pApabandhanun ja ekamAtra kAraN chhe. A koI loko ame jUThun bolIne amArAn kAm hoshiyArIthI pAr pADIe chhIe em nathI kahetA? ahIn kahe chhe- bhagavAn! e tArun mithyA shalya chhe ane tane anant sansAranun kAraN chhe. lyo, Avun! bichArAone khabar na maLe ane kyAy sansAramAn rajhaLI mare.

tevI rIte adattagrahaN-bIjAnI chIj hun chorIne laI shakun chhun evo adhyavasAy paN mithyAtva chhe ne pApabandhanun kAraN chhe. bhAI! adattagrahaNamAn thatI jaDanI kriyAmAn ane tane thatA chorInA ashubhabhAvamAn ahankAr kare ke kevI ame siphatathI chorI karI? paN e adhyavasAy mahA pApabandhanun kAraN chhe em kahe chhe.

tevI rIte abrahmamAn viShayano-maithunano je bhAv chhe te ashubhabhAv chhe. tyAn te maithunanA ashubhabhAvanI ane sharIranI kriyA je maithunanI thAy te hun karI shakun chhun evo adhyavasAy mithyAtvabhAv chhe. ahAhA....! bhagavAn AtmA shuddha ek gnAyakabhAvamAtra brahmAnandasvarUp chhe; ane sharIr to jaD bhinna chhe. tyAn viShayasevanamAn sharIranI kriyA je thAy te hun karun chhun em mAne te mithyAtva chhe. tenun phaL anant sansAr chhe.

tem parigrahamAn hun vastra rAkhI shakun chhe, paisA rAkhI shakun chhun, paisA kamAI shakun chhun, paisAnI vyavasthA karI shakun chhun. sonun-chAndI-javAharAt rAkhI shakun chhun. , sharIr, vANI ItyAdi paranI kriyA karI shakun chhun evo je paranA parigraharUp ekatvano adhyavasAy chhe te mithyAtva chhe ane te chAragatirUp sansAramAn rakhaDavAnun kAraN chhe.

A pramANe agnAnIne asatya, adatta, abrahma, ane parigrahamAn je paranA ekatvarUp adhyavasAy chhe te pApabandhanun kAraN chhe.

ahA! vItarAgano mArag bahu judo chhe bhAI! je gnAnanI paryAyanun pariNaman ekalun parasanmukhapaNe thAy te mithyAtvasahit hovAthI mithyAgnAn chhe ane te bandhanun- sansAranun kAraN bane chhe. jyAre je gnAnanun pariNaman bhagavAn gnAyakanI sanmukh thaIne thAy te samyaggnAn chhe ane te mokShanun kAraN chhe. tyAn gnAnIne jarA bhUmikAyogya

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hinsA, jUTh, adatta, abrahma ne parigrah sambandhI kinchit ashubh rAg asthiratAmAn thAy chhe paN temAn e badhun hun karI shakun chhun evA mithyA abhiprAyano ananto ras tene tuTI gayo hoy chhe tethI je alpa ras sahit bandh paDe chhe tene ahIn gaNatarImAn lIdho nathI, kemake te nirjarI javA khAte hoy chhe.

enA asthiratAnA pariNAmane mukhya karIne gaNIe to tene e pApabandhanun kAraN chhe, paN tene ahIn gauN karI, agnAnIne je paramAn ekatvabuddhisahit adhyavasAy chhe tene ja pApabandhanun ekamAtra kAraN gaNyun chhe.

have bIjI vAt jarA jhINI. shun kahe chhe? ke- ‘ane je ahinsAmAn adhyavasAy karavAmAn Ave chhe tem je satya, datta, brahmacharya ane aparigrahamAn paN (adhyavasAy) karavAmAn Ave te badhoy puNyanA bandhanun ekamAtra kAraN chhe.

ahA! ahinsAmAn hun parane jIvADI shakun chhun, bIjA jIvonI dayA pALI shakun chhun’ evo je adhyavasAy chhe te mithyAtva chhe ne puNyabandhanun kAraN chhe. Avun lyo! bhAI! A to vItarAganA kAyadA bApu!

ahAhA...! traNalokanA nAth sarvagna paramAtmA jene ek samayamAn satya ane asatya badhun gnAnamAn Avyun e bhagavAnanI vANImAn A Avyun ke- paranI ahinsA karI shakun chhun, ekendriyAdi chha kAyanA jIvonI dayA karI shakun chhun evo abhiprAy mithyA chhe ane te puNyabandhanun kAraN chhe. bhAI! puNyabandhanun kAraN kahyun mATe harakhAvA jevun nathI hon; kem ke puNyane pAp-bannemAny bandhanun kAraN to ahankArayukta ek mithyA adhyavasAy ja chhe. tethI puNya sArun-bhalun ne pAp kharAb em pher na pADavo. banne bandhanI apekShAe samAn ja chhe.

jem ahinsAmAn tem satyamAn- hun satya bolun chhun, vA bhAShA satya karI shakun chhun evo adhyavasAy te mithyAtvabhAv chhe. are bhAI! je bhAShA bolAy te to jaD shabdavargaNAnun kArya chhe. tene chetan kem kare. ? tathApi hun (-chetan) Am satya vachan bolI shakun chhun, ane hun bolun to bolAy ne na bolun to na bolAy em je mAne chhe te mUDh mithyAdraShTi chhe. ahA! satya bolavAno bhAv ane bhAShAnA jaD paramANuonI kriyA hun karun chhun em je mAne chhe te mithyAtvabhAv chhe. tyAn satya bolavAnA shubhabhAvathI puNyabandh thAy chhe paN sAthe anant sansAranun bIj evun mithyAtva to Ubhun ja chhe.

tem dattamAn, dIdhA vinA levun nahi, dIdhelun levun-evo achauryano bhAv te shubhabhAv chhe. tyAn e shubhabhAvano hun svAmI chhun, ne dIdhelI par chIj hun levI hoy to laun, na levI hoy to na laun- em paradravyanI kriyAno hun svAmI chhun evo

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adhyavasAy kare te mithyAtvabhAv chhe. bhAI! paradravya Ave te enA kAraNe ne na Ave te paN enA kAraNe; emAn tArun kAI kartavya nathI, chhatAn te dIdhelun hun laI shakun chhun Avo shubh adhyavasAy puNyabandhanun kAraN chhe ane bhegun mithyAtva to Ubhun ja chhe.

tem brahmacharyamAn, ‘hun sharIrathI brahmacharya pALI shakun chhun’ evo adhyavasAy mithyAtvabhAv chhe; enAthI puNyabandhan thAy chhe. ahA! sharIr to jaD bhinna dravya chhe. Ane brahmacharya pALavAno bhAv thayo hoy tyAn sharIranI viShayanI kriyA na thaI to ‘men na karI to na thaI’- em jaDanI kriyAnun kartApaNun mAne te adhyavasAy mithyAtva chhe; kemake sharIranI kriyA je samaye je thAy te to tenA rajakaNo svatantrapaNe kare chhe. tyAn hun viShay na sevun evo bhAv shubhabhAv chhe tethI puNyabandh thAy chhe paN sAthe mithyAtva to Ubhun ja chhe.

tevI rIte aparigrahamAn, hun parigraharahit chhun, vastra chhoDIne nagna thayo chhun ane gharabAr sarva chhoDayAn chhe-evo je aparigrahano abhimAnayukta adhyavasAy chhe te mithyAtvabhAv chhe kemake par vastunA grahaN-tyAg AtmAmAn kyAn chhe? are bhAI! nagnapaNun e to sharIranI jaDanI avasthA chhe. tenun tun (-chetan) kem kare? ane vastrAdi tArAmAn ke di ‘hatAn te ten chhoDayAn? vAstavamAn paravastunAn grahaN-tyAg potAne mAne e mithyAtvabhAv chhe. paravastune hun chhoDun evo adhyavasAy puNyabandhanun kAraN thAy chhe, paN sAthe mithyAtva to Ubhun ja chhe.

A pramANe pAnch avrat chhe te pAp chhe ane pAnch mahAvrat chhe te puNya chhe; ane ‘te hun karun’ evo je adhyavasAy chhe te mithyAtva chhe ane te pAp ne puNyabandhanun kAraN thAy chhe. mahAvratanA pariNAm paN hun karun evI je ekatvabuddhi chhe te mithyAtvasahit puNyabandhanun kAraN chhe, paN jarIy dharma nathI. samajANun kAI....?

koI loko vaLI kahe chhe- shubhabhAvamAn ashubhabhAvanI jeTalI nivRutti chhe teTalo dharma chhe ane shubhano bhAv jeTalo chhe te puNya-bandhanun kAraN chhe. A shun kahe chhe samajANun? em ke bhale mithyAtva hoy, paN shubhabhAvamAn jeTalI ashubhathI nivRutti chhe teTalI samvar nirjarA chhe ane je rAg bAkI chhe te Asrav chhe. ek shubhabhAvathI bey thAy chhe- puNyabandhey thAy chhe ne samvar-nirjarA thAy chhe.

are bhAI! A to mahA viparIt vAt chhe. ahIn A chokakhun to chhe ke- ahinsAdi mahAvratamAn par taraphanA ekatvabuddhinA pariNAm je chhe te mithyAtva chhe; te badhoy adhyavasAy puNyabandhanun ekamAtra kAraN chhe, jarIye dharmanun (-samvar nirjarAnun) kAraN nathI. arthAt mithyAtvasahitano je shubhabhAv chhe te ekalA puNya-bandhanun kAraN chhe, ane jarIy dharmanun (-samvar-nirjarAnun) kAraN nathI.

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‘jem hinsAmAn adhyavasAy te pApabandhanun kAraN kahyun chhe tem asatya, adatta, abrahmacharya ane parigrah-temanAmAn adhyavasAy te paN pApabandhanun kAraN chhe.’

jem ‘hun parane mArI shakun chhun’- evo adhyavasAy pApabandhanun kAraN chhe tem ‘hun jUThun bolI shakun chhun,’ pArakI chIj chhInavI shakun chhun, dIdhA vinA hun mArI tAkAtathI bIjAne lUnTI shakun chhun, viShayasevanAdi karI shakun chhun, strInA sharIrane bhogavI shakun chhun tathA dhanAdi sAmagrIno yatheShTa sangrah karI shakun chhun-ItyAdi asatya, adatta, abrahma ne parigrah sambandhI je adhyavasAy chhe te saghaLoy pApabandhanun kAraN chhe em kahe chhe.

lyo, AmAn koI vaLI kahe chhe- ‘men karyun’ evun abhimAn hoy to emAn pApabandh thAy paN ‘kare’- emAn ene bandhanun kAraN na thAy, em ke ‘karI shakun chhun’ em mAne emAn pApabandh na thAy. emanun kahevun chhe ke ‘karI to shake chhe’ paN kare enun abhimAn na karavun.

ahA! AvaDo moTo pher! ahIn to em kahe chhe ke-‘hun paranun karI shakun chhun’ evo je abhiprAy chhe te ja mithyAtvano ahankAr chhe, athavA ahankArarUp mithyAtva chhe. tArI mAnyatAmAn bahu pher bhAI! are! bhagavAnanA virah paDayA! kevaLI koI rahyA nahi, avadhignAn Adi Ruddhino abhAv thaI gayo ne bApanA mUA pachhI ‘bAp Am kahetA hatA ne tem kahetA hatA’ em dIkarAo jem khenchatAN karI andar andar laDe tem A duSham kALamAn loko vAd-vivAde chaDhayA chhe, man phAve tem khenchatAN kare chhe.

have kahe chhe-‘vaLI jem ahinsAmAn adhyavasAy te puNyabandhanun kAraN chhe tem satya, datta, brahmacharya ane aparigrah-temanAmAn adhyavasAy te paN puNyabandhanun kAraN chhe’

jem hun jIvadayA pALun chhun, par jIvonI rakShA karI shakun chhun-evo adhyavasAy puNyabandhanun kAraN chhe tem hun satya bolI shakun chhun, satyanI vyAkhyA karI shakun chhun, bIjAne upadesh daI shakun chhun evo adhyavasAy paN puNyabandhanun kAraN chhe, tem dattamAn eTale dIdhelun levun temAn- A hun dIdhelun laun chhun, dIdhA vinA na lau evo je ahankArayukta adhyavasAy chhe te puNyabandhanun kAraN chhe, bhagavAn! te dIdhelun lIdhun em mAne paN paradravyane levun- devun- AtmAmAn chhe kyAn? bhagavAn! tun ek gnAyakabhAv chhe ne? emAn ‘men dIdhelun lIdhun’- eno kyAn avakAsh chhe? jagatanI pratyek chIj Ave jAy te svatantra chhe.

tem brahmacharyamAn- A sharIr men brahmacharyamAn rAkhyun chhe evo adhyavasAy puNya-