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uttara– gnAnIne shubhanA kALe ashubh (-mithyAtvAdi) nathI e apekShAe doSh ghaTe em kahyun chhe, paN chhe e (-shubhabhAv) jher. tIvrarAgamAn (ashubhamAn) je doSh thato hato te mandarAgamAn ochho thAy chhe bas eTalun. sarvathA doShanA abhAvanun kAraN kAI shubharAg nathI. shubhAshubhathI rahit je trIjI bhUmi chhe te ja sarvathA doShanA abhAvanun kAraN chhe ane te ja vAstavik amRutakumbh chhe, te ja apratikramaNarUp nishchay pratikramaN chhe. samajANun kAI...?

ashubh upayog, shubh upayog ane shuddha upayog-em traN prakAranA vepAr (pariNAm) chhe. temAn ashubhopayog pApabandhanun kAraN chhe, shubh upayog puNyabandhanun kAraN chhe ane shuddha upayog dharmanun kAraN chhe, abandhanun kAraN chhe. trIjI bhUmimAn chaDAvavA mATe AchAryadeve A upadesh karyo chhe; nIche utaravA karyo nathI. shubhane chhoDIne ashubhamAn tun jA em kahyun nathI, paN e shubhane chhoDIne antar dravyasvabhAvanun avalamban le em kahyun chhe. ahAhA...! andar pUrNAnandano nAth prabhu anant gnAn, anant darshan, anant vIrya, anant sukhanA behad svabhAvathI bharelo bhagavAn birAje chhe tenA AshrayamAn jA, temAn lIn- sthir thA-em kahe chhe; kemake tyAre ja shuddhatA pragaT thashe, tyAre ja tun abandh pariNamashe.

have kahe chhe-‘pratikramaNAdine viShakumbh kahyAn sAmbhaLIne jeo ulaTA pramAdI thAy chhe temanA viShe AchAryadev kahe chhe ke-A mANaso nIchA nIchA kem paDe chhe? trIjI bhUmimAn UnchA UnchA kem chaDatA nathI?’

pratikramaNAdi viShakumbh chhe em sAmbhaLIne koI svachchhande pariName to te avivekI chhe. bAkI shubhane chhoDIne ashubhamAn rakhaDavAnun koNe kahyun chhe? shubhane chhoDIne ashubhamAn jaIsh to tArA bhavanA ArA nahi Ave. ahIn to shubhane chhoDIne andar bhagavAn shuddha chidAnandaghan prabhu birAje chhe emAn jA, enA AshrayamAn ja rahe em upadesh chhe; kemake tyAre ja shuddhatA pragaT thashe, dharma thashe. lyo, ahIn to shubhane chhoDI trIjI bhUmimAn UnchA UnchA chaDavAnI vAt chhe, shuddhopayogamAn rahevAnI vAt chhe.

‘jyAn pratikramaNane viShakumbh kahyun tyAn tenA niShedharUp apratikramaN ja amRutakumbh hoI shake, agnAnInun nahi. mATe je apratikramaNAdi amRutakumbh kahyAn chhe te agnAnInAn na jANavAn, trIjI bhUminAn shuddha AtmAmay jANavAn.’

shun kahe chhe? ke jyAn vyavahAr pratikramaNane jher kahyun tyAn enA niShedharUp apratikramaN ja amRutakumbh chhe. em samajavun. ek vyavahArane chhoDIne bIjA vyavahAramAn javun e kAI amRutakumbh nathI. shun kahyun e? ke dravyapratikramaNAdi chhoDI agnAnInA ashubhamAn javun e amRutakumbh nathI; e to avivek chhe.

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‘agnAnInun nahi’ -em kahyun ne? eno artha e ke apratikramaNAdi je amRutakumbh kahyAn te agnAnInA apratikramaNAdi na jANavAn, paN e to shuddha AtmasvarUp gnAnInAn apratikramaNAdinI vAt chhe. jene samyagdarshan nathI evA agnAnInA ashubhabhAv (tIvrarAg) rahit je tene shubhabhAv chhe te apratikramaN chhe; A te nahi em kahe chhe. A to gnAnIne je shubhabhAv hoy chhe tene chhoDIne andar antar-avalambananI sthiratAmAn jAmI jAy chhe te apratikramaNAdi amRutakumbh chhe em vAt chhe. ahA! A to gnAnIne shuddha AtmAmay trIjI bhUmi chhe tene ahIn amRutakumbh kahI chhe. samajANun kAI.....?

nishchayadraShTimAn shubh-ashubh bey bandhanAn kAraN chhe. bey hey chhe. evA bhAnapUrvak je shubh Ave tene chhoDI shuddha nishchayasvarUpamAn lIn-sthir thavun tene ahIn apratikramaNAdi kahyAn chhe ane te shuddha AtmAmay hovAthI amRutakumbh chhe em vAt chhe. AvI gambhIr vAt chhe.

have A arthane draDh karatun kAvya kahe chhe-

‘कषाय–भर–गौरवात् अलसता प्रमादः’ kaShAyanA bhAr vaDe bhAre hovAthI ALasupaNun te pramAd chhe;... ...

shun kIdhun A? ke panchamahAvratanA pariNAm ane bAr vratanA vikalpa e pramAd chhe. antasthiratA nathI e apekShAe te pramAd chhe.

joyun? ‘kaShAyanA bhAr vaDe bhAre’ - em kahyun ne! matalab ke panchamahAvratAdinA pariNAm e kaShAyano bhAr chhe. jem gADun ghAsathI bharyun hoy te bhAr chhe tem panchamahAvratAdinA pariNAm kaShAyano bhAr chhe. bahu AkarI vAt prabhu! paN A satya vAt chhe. ahIn kahe chhe-kaShAyano bhAr pote ALas chhe, pramAd chhe. svarUpamAn sAvadhAnI sthiratA nathI e badho pramAd chhe. ahA! bahAramAn koI jinamandir bandhAve ne pratimA padharAve ne moTun dAn kare ne prabhAvanA kare-ahIn kahe chhe-e badhun kaShAyanA bhArathI bhArepaNun hovAthI pramAd chhe. gajab vAt chhe bhAI! A dhandhA-pANImAn bahun hoshathI rokAvun e to pramAd chhe ja, paN dayA, dAn, vrat, bhakti, pUjA ityAdimAn honsh kare e paN pramAd chhe. e rAg chhe ne? svarUpamAn lInatA nathI tethI pramAd chhe. AvI vAt chhe!

‘यतः प्रमादकलितः अलसः शुद्धभावः कथं भवति’ tethI e pramAdayukta ALasabhAv shuddhabhAv kem hoI shake?

ahA! shuddha chaitanyarasathI bharelo pote bhagavAn chhe enA AshrayamAn na jatAn ashubhanI pravRuttimAn hoshathI bahu honshathI harakh karIne kAL gALe e to pApI chhe. te pramAdathI

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bharapUr chhe, tene shuddhabhAv kem hoy? na ja hoy. paN ahIn to visheSh A vAt chhe ke shubhabhAvamAn paN je honshathI rokAyelo chhe te paN pramAdayukta ALasu chhe. panchamahAvratanA rAgane ane ra8 mUlaguNanA rAgane pramAd kahyo chhe. chhaThThe guNasthAne te pramAdI kahevAy chhe. andar svarUpamAn lIn-sthir thAy te apramAd chhe, shuddhabhAv chhe. pramAdayukta ALasanA bhAv te shuddhabhAv nathI. AvI AkarI vAt chhe.

‘अतः स्वरसनिर्भरे स्वभावे नियमितः भवन मुनिः’ mATe nijarasathI bharelA svabhAvamAn nishvaL thato muni ‘परमशुद्धताम् व्रजति’ param shuddhatAne pAme chhe ‘वा’ athavA ‘अचिरात् मुच्यते’ shIghra-alpakALamAn (karmabandhathI) chhUTe chhe.

‘mATe nijarasathI bharelA svabhAvamAn...’ , joyun? AtmAno svabhAv nijarasathI eTale shuddha chaitanyarasathI-shAntarasathI-AnandarasathI bharelo chhe. ahAhA.....! shubhAshubhabhAvanA rAgarasathI rahit bhagavAn AtmA ek chaitanyarasathI-vItarAgarasathI bharelo chhe. ahA! AvA svarasathI bharelA svabhAvamAn nishval thato muni param shuddhatAne pAme chhe; athavA te shIghra-alpakALamAn karmathI mukta thAy chhe.

prashna– jo shIghra mukta thAy chhe to kramabaddha kyAn gayun? samAdhAna– shIghra mukta thAy chhe tyAn badhun e kramabaddha ja chhe. kAI vachche kAL toDI ADun-avaLun thaI jAy chhe em artha nathI. bhAI! apramAdamAn rahenAr munivaranI andar- dashA ja evI hoy chhe ke te kramabaddhapaNe shIghra ja mukti pAme. shIghrano evo artha nathI kram tUTIne paryAy AgaL-pAchhaL ADI-avaLI thaI jAy. samajANun kAI...? apramAdIne shIghra-alpakALe mukti thavAno kram ja chhe.

tyAre koI vaLI kahe chhe-kramabaddha mAnavAthI ALasu nirudyamI thaI javAshe. samAdhAna– bhAI em nathI; je kramabaddha yathArtha mAne te svatantra puruShArthI thAy chhe. kevI rIte? jene antaramAn yathArtha nirNay thAy ke-je samaye je paryAy je rIte thavAnI hoy te samaye te paryAy te rIte thAy ja, temAn indra, narendra ke jinendra paN pheraphAr karI shake nahi te paradravyanA kartApaNAnA bhAvathI chhUTI svadravyanA AshrayamAn jAy chhe; ane svadravyanA AshrayamAn javun enun nAm ja puruShArtha chhe. puruShArtha bIjI shun chIj chhe? ahA! shuddha chaitanyasvabhAvI svadravyanA Ashraye pariNamavun e ja udyam ane e ja puruShArtha chhe. bhAI! kramabaddhanA nirNayamAn ja puruShArtha rahelo chhe; kemake emAn nij gnAtA-draShTAsvabhAvanun avalamban chhe.

kramabaddhano nirNay karanAr kevo dhIr ne vIr hoy chhe enI vAt A chhandamAn

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bhaiyA bhagavatIdAse pragaT karI chhe. bApu! kramabaddhano nirNay karanAr jANanAr-dekhanArapaNe raheto thako bhAre antapuruShArthI hoy chhe. shun thAy? lokone puruShArthanA svarUpanI khabar nathI. lokone to em chhe ke ‘A karun ne te karun’ em jhAjhA vikalpanA dhAndhal kare te puruShArtha, paN bhAI! vikalpamAn gunchAyelA rahevun e to puruShArtha nahi, kAyarapaNun chhe. samajANun kAI...?

ahA! shubhaney chhoDI andar shuddhatAne pAme te ALas vinAno apramAdI chhe. A sivAy svabhAvamAnthI je pariNAmanun khasI javun chhe te ALas, pramAd ne nirudyamIpaNun chhe. ahIn kahe chhe-chaitanyarasathI bharelA potAnA svabhAvamAn ja je muni nishvalapaNe sthit thayA chhe te shIghra-alpakALe mukti pAme chhe.

‘pramAd to kaShAyanA gauravathI thAy chhe mATe pramAdIne shuddhabhAv hoy nahi. je muni udyamathI svabhAvamAn pravarte chhe shuddha thaIne mokShane pAme chhe.’

juo, ahIn udyamanI vAt karI. AgaL kaLashamAn kahyun ke- ‘nijarasathI bharelA svabhAvamAn nishchal thato thako’ -A paN tyAn puruShArthanI ja vAt chhe. bhale paryAyo badhI kramabaddha chhe, paN kramabaddhamAn puruShArtha bhego ja chhe. je muni udyamathI svabhAvamAn pravarte chhe te shuddha thaIne shIghra mokShane pAme chhe.

tyAre koI kahe chhe-udyam-puruShArtha kyAre thashe tenI kevaLI paramAtmAne khabar chhe, to te udyam karavAnun kem kahe?

are bhAI! vItarAg kevaLI paramAtmA puruShArthapUrvak svasvabhAvamAn gayA chhe ne vItarAg thayA chhe. temanI je sAtishay vANI nIkaLI temAn paN e ja eTale ke puruShArthanI ja vAt Ave, bIjI (-pramAdanI) vAt kem Ave? bhagavAnanI to AgnA ja A chhe ke-samayamAtra paN pramAd na karIsh; em ke nirantar svabhAvamAn ja rat rahe.

jagatamAn jyAre je banavAnun hashe tyAre te banashe em kramabaddha mAnanAranI draShTi kyAn jAy? enI draShTi svadravya upar jashe; ane tyAre te thavA kALe je thAy teno gnAtAmAtra raheshe. jyAn paryAyabuddhi hoy tyAn tene pheravavAnI ne TALavAnI buddhi hoy chhe, paN dravyadraShTivant to sarvanA jANanArasvarUpe ja rahe chhe.

ahA! ahIn kahe chhe-nijarasathI-chaitanyarasathI bharelA svasvabhAvamAn ja je muni udyamathI pravarte chhe te shIghra shuddha thaIne nirvAN pAme chhe. AmAn puruShArthanI sAthe kramabaddha paN AvI gayun. svasanmukhatAno puruShArtha jene chhe tenA kramamAn paN shuddhatApUrvak pUrNa shuddhatArUp mokSha hoy chhe. samajANun kAI...?

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have, mukta thavAno anukram darshAvatun kAvya kahe chhe-

‘यः किल अशुद्धविधायि परद्रव्यं तत् समग्रं त्यक्तवा’ je puruSh kharekhar ashuddhatA karanArun je paradravya te sarvane chhoDIne ‘स्वयं स्वद्रव्ये रतिं एति’ pote potAnA svadravyamAn lIn thAy chhe,... ... ...

shun kahe chhe? ke A puNya-pApanA je bhAvo-vikalpo thAy chhe te ashuddhatA chhe. te ashuddhatAne karanArun eTale ashuddhatAnun nimitta paradravya chhe. te sarvane chhoDIne eTale ke te sarvanun lakSha chhoDIne... , ahAhA...! kahe chhe-ashuddhatAnun nimitta evA sarva paradravyonun lakSha chhoDIne je svadravyamAn lIn thAy chhe tene dharma-shuddhatA pragaT thAy chhe.

puNya-pApanA pariNAm chhe te mel chhe, ashuddhatA chhe, jher chhe, aparAdh chhe. puNyapariNAm paN aparAdh chhe. jene dharma karavo hashe teNe A vikalpo chhoDavA paDashe ane shuddhatA prApta karavI paDashe. tyAn paradravyanun lakSha chhoDI svadravyamAn lIn thAy chhe tyAre shuddhatA pragaTe chhe. temAn kharekhar koI rAganI-puNyanA vikalpanI apekShA nathI. Avo shubharAg hoy to antaramAn lIn thavAy em nathI. AtmA svayam shuddha gnAnAnandanI mUrti chhe; te potAnA dravyamAn svayam rati pAme tyAre tene dharma-shuddhatA prApta thAy chhe.

ahA! gnAnAnandasvarUp svadravya sivAy jeTalAn koI paradravyo chhe, chAhe te tIrthankar ho, tenI vANI ho, samosaraN ho, jinamandir ho ke jinapratimA ho, -e badhAn paradravyo ashuddhatAnAn-shubharAganAn nimitto-kAraNo chhe. bhAI! A chhavIs lAkhanun paramAgamamandir ne A jinapratimA ashuddhatAnun nimitta chhe. bahu AkarI vAt!

prashna– to pachhI banAvyun shun karavA? uttara– koN banAve? e to jaD paramANuonI nij janmakShaN hatI to te-rUpe banyAn chhe, tene bIjo koI banAve e vAt traNakALamAn satya nathI. hA, te kALamAn ene evo shubhabhAv hoy, paN e ashuddhabhAv chhe. jyAn sudhI pUrNa vItarAg na thAy tyAn sudhI ashubhane TALavA tenA kramamAn shubhabhAv Ave chhe, paN te paradravyanA valaNavALo ashuddha bhAv chhe, malin bhAv chhe, doSh chhe, aparAdh chhe.

ahAhA...! AtmA AnandarUpI amRutanun sarovar paramAtmA chhe. jem sarovaramAn chAnch boLIne pankhIo pANI pIe chhe tem chaitanyarUpI amRut-sarovaramAn AtmA nijapariNatine andar boLI-boLIne dharmAmRutane pIe chhe. A sivAy bIjI badhI vAt to thothAn chhe.

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‘kharekhar eTale nishchayathI ashuddhatA karanArun je paradravya...’ , ahA! shailI to juo! strI-putra-parivAr ho ke dev-guru-shAstra ho-e badhAn paradravya ashuddhatAnAn nimitta-kAraNo chhe. ahA! e paradravya taraphanA valaNane chhoDIne, svadravyamAn svayam rati pAme, ashuddhatAnI-vyavahAranI apekShA chhoDI svayam svadravyamAn lInatA pAme tyAre tene dharma ne mukti thAy chhe.

bIje to dayA pALo, ne dAn karo ne tap karo-em prarUpaNA chAle chhe; paN bApu! e to badho parabhAv chhe bhAI! e kAI amRut nathI. Ave chhe ne ke-

ahA! gaganamanDaLamAn bhagavAnanI OM dhvani thaI, bhagavAn gaNadharadeve tene bAr angamAn sangharI. temAn mAkhaN je sAr sAr vastu shuddha Anandakand prabhu AtmA teno anubhav ne pratIti koIk viral jIvo pAmyA, ne jagat to Akhun chhAshamAn eTale dayA, dAn, Adi puNyamAn bharamAI paDayun. bhAI! e dayA, dAn, Adi puNyanA bhAv amRut nathI. ahAhAhA...!

ahA! AkAshanI madhyamAn lokamAn amRutanun sthAn bhagavAn AtmA chhe. ahAhA...! AtmA chidAnandarasanA amRutathI pUraN bharelun bhinna tattva chhe. jeo sadgurunA upadeshane pAmI, anrtadraShTi karI, antarlIn thayA teo amRutane dharAI ne pIe chhe, paN jeo nagurA chhe teo bichArA atIndriy amRutane pAmatA nathI, tarasyA ja rahe chhe.

juo, ashuddhatAnun nimitta paradravya chhe. tethI sarva paradravyanun lakSha chhoDIne je puruSh svadravyamAn lIn thAy chhe ‘सः’ te puruSh ‘नियतम्’ niyamathI ‘सर्व–अपराध–च्युतः’ sarva aparAdhathI rahit thayo thako, ‘बन्ध–ध्वसं उपेत्य नित्यम् उदितः’ bandhanA nAshane pAmIne nitya-udit thayo thako, ‘स्वज्योतिः–अच्छ–उच्छलत्–चैतन्य–अमृत–पूर–पूर्ण–महिमा’ svajyotithI nirmaLapaNe uchhaLato je chaitanyarUp amRutano pravAh tenA vaDe pUrNa jeno mahimA chhe evo ‘शुद्धः भवन्’ shuddha thato thako, ‘मुच्यते’ karmothI chhUTe chhe, mukta thAy chhe.

bhAI! paradravyanA valaNavALI vRutti ashuddha chhe, aparAdh chhe, bandharUpachhe. tene chhoDIne je svasvarUpamAn lIn thAy chhe te sarva aparAdhathI rahit thAy chhe ane te bandhane pAmato nathI. lyo, Avun! paN ene have A bese kevI rIte? potAnA svatattvanI khabar nathI ne em ne em bhramaNAnA kuvAmAn bhamI rahyo chhe. ene em ke giranAr

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jAun to mokSha male ke sammedashikhar jAun to mokSha male. paN bhAI! em to tun anantavAr bhagavAnanI dharmasabhAmAn jaI Avyo. paN ethI shun? anrtadraShTi ne antarlInatA karyA vinA paradravyanA lakShe to ashuddhatA ja thAy, bandhan ja thAy.

to gnAnIne paN evA bhAv hoy chhe ne?

hA, hoy chhe, asthiratAne lIdhe hoy chhe paN eno ene Adar nathI, ene te hey ja jANe chhe, AdaravAlAyak nahi. samajANun kAI...?

prashna– tyAre koI vaLI kahe chhe-bhagavAnano mArag anekAnta chhe. mATe nishchayathI paN dharma thAy ne vyavahArathI paN dharma thAy em kaho to?

uttara– bhAI! nishchayathI paN dharma thAy ne vyavahArathI paN dharma thAy-e anekAnta nathI, e to phudaDIvAd chhe. nishchayathI dharma thAy ne bIjI rIte eTale vyavahArathI na thAy e anekAnta chhe. ahIn to A spaShTa kahyun ke paradravyanA valaNavALo bhAv ashuddhatA chhe, aparAdh chhe. bhAI! vyavahAr kriyAkAnD e dharma nathI, e to rakhaDavAno mArga chhe. je paradravyanA valaNane chhoDIne svadravyamAn rame chhe te aparAdharahit abandhadashAne prApta thAy chhe ane te sadA shuddha chaitanyanA prakAshathI shobhAyamAn thAy chhe. AvI vAt chhe.

ahAhA...! AtmA svayamjyoti sukhadhAm prabhu svasvarUpanA prakAshathI shobhAyamAn chaitanyaprakAshanun pUr chhe. ‘chaitanya-amRut-pUr-pUrNa-mahimA’ em kahyun chhe ne? ahA! Avo mahimAvant padArtha prabhu AtmA chhe. ahA! Avo pote chhe em agnAnIne kem bese? parantu bhAI! paramAtmAne param amRutadashA-kevaLagnAnanI dashA je pragaT thaI e kyAthi AvI? shun bahArathI AvI? nA; andar potAnI chIj ja evI chhe temAn ekAgra thatAn dashAvAnanI dashA AvI chhe. ahA! santo kahe chhe-bhagavAn! tun evo chho; sadA andar bhagavAnasvarUp ja chho. ahA! AvA potAnA svarUpamAn lIn thatAn, dariyAmAn bharatI Ave tem, enI paryAyamAn nirmaL chaitanya uchhaLe chhe, AnandanI bharatI Ave chhe. lyo, Ane bhagavAn dharma kahe chhe. samajANun kAI...?

ahA! loko bichArA raLavA-kamAvAmAnthI ne viShayabhogamAnthI ja navarA thatA nathI. nokarImAn hoy e to panchAvan, sAITh varShe nivRut thAy; paN A to vepAramAn rasiyA panchoter-panchoter varShe paN emAn ja gaLADUb rahe chhe. bhAI! e ekalo pApano vepAr chhe hon. paisA to paisAmAn raheshe ne tAre palle to pAp ja Avashe ne phaLashe. are! AvI satya vAt samajavA navarAsh na le e satyanI ruchi kare kyAre? ne kyAre e pApathI ne sansAranA dukhothI chhUTe?

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ahIn kahe chhe-paradravya taraphano jhukAv chhoDI svadravyamAn jhukatAn andar nirmaLapaNe Anand uchhaLe chhe. pAThamAn ‘chaitanyAmRutapUr’ em shabdo chhe ne? eno artha karyo ke chaitanyarUpI amRutano pravAh prabhu AtmA chhe. ahAhA...! kevo chhe bhagavAn AtmA? to kahe chhe-chaitanyarUpI amRutano pravAh chhe. emAn vyavahAranA vikalpo nathI. hun AtmA Avo chhun evA vichArano vikalpa paN emAn samAto nathI. ahA! dravya, guN ne paryAyanA vichAr e paN paravashapaNun chhe. niyamasAramAn (param Avashyak adhikAramAn) Ave chhe ke- bhagavAn AtmA Anandano sAgar prabhu nitya ekarUp vastu chhe. ene traN prakArathI vichAravo ke-A trikALI dravya, A trikALI guN ne A vartamAn paryAy-e paravashapaNun chhe; e svavashapaNun nathI. ahIn kahe chhe-paravashapaNun tyAgIne svavashapaNe je sva-svarUpamAn rame chhe tene andar nirmaLapaNe Anand uchhaLe chhe.

have A bAjaro Avo ne juvAr AvI em paranI parakh karI, paN pote ahAhA...! chaitanyarUpI amRutano pravAh-ene parakhyo nahi! paranI parakhamAn devanA dIkarA jevun DahApaN batAve, amerikAmAn Am ne lanDanamAn Am-em moTI vAto kare; paN ahIn kahe chhe-sAmbhaL, bhAI! e badhI vikalpanI jAL aparAdh chhe. gunho chhe. are! ekane traNapaNe (dravya, guN ne paryAyapaNe) vichAravo e paN ashuddhatA chhe, aparAdh chhe, paravashapaNun chhe emAn manano sang Avyo ne? manano sang thAy tyAre traNano bhed paDe chhe, mATe e paravashapaNun chhe.

bhAI! samyagdarshanano viShay abhed ek chinmAtra vastu chhe. ahAhA...! jenA anubhavamAn bhed paDato nathI e vastu ek asang chhe. ahA! AvA asanganA sangamAn jatAn andar nirmaLapaNe chaitanya uchhaLe chhe em kahe chhe. bhAI! A to parameshvar jineshvaradev mahAvidehamAn indro ne gaNadharonI samakSha je kahetA hatA ne kahI rahyA chhe te A vANI chhe. aho! A samayasAr ne pravachanasAr to bhagavAnanI omadhvanino sAr chhe.

ahA! paramAtmA kahe chhe-jeTalun svadravya chhoDIne paradravyanun Alamban laIsh teTalo rAg thashe ane te rAg aparAdh-gunho chhe. ahA! jain parameshvar vItarAgadev em na kahe ke tun mArI bhakti kar ne tArun kalyAN thaI jashe. bhagavAn to ati jorathI ghoShaNA kare chhe ke-amArI bhakti, stuti, vandanA ItyAdino tane je bhAv thAy chhe te badho aparAdh chhe, ashuddhatA chhe. e kAI mahimAvALI chIj nathI.

param mahimAne dharanAro to chaitanyarUpI amRutanun pUr prabhu AtmA chhe. ahA! pANInA pUrano jem pravAh chAle tem AtmA chaitanyarUpI amRutano pravAh chhe. ahAhA!

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chaitanya...chaitanya...chaitanya, amRut...amRut...amRut, Anand...Anand...Anand-em AtmA chaitanyarUpI amutano dhruv-dhruv-dhruv evo anAdi anant chhe. ahA! AvA potAnA svadravyamAn lIn thatAn niraparAdhapaNun pragaTe chhe, bandh thato nathI ane andar ati nirmaLapaNe Anand uchhaLe chhe. AchArya kahe chhe-bhAI! andar jA ne ke jyAn A chaitanyarUpI amRutano trikAL dhodh vahe chhe. A puNya-pApanA bhAv to bhagavAn! jherano dhodh-pravAh chhe. tyAnthI nIkaLI jA, ne ahin chaitanyanA trikALI amRutamay pravAhamAn magna thaI jA. tArun avinAshI kalyAN thashe.

are bhAI! tArI chIj shun chhe tenI tane khabar nathI. paranI dayA pALe, k dAn kare ne vrat pALe pALe eTale mAne ke svarUpanI prApti thaI jashe, dharma thaI jashe. paN bApu e to badhA rAganA pariNAm karyA vinA e badhAn koI kAm nahi Ave. enAthI lesh paN dharma ne sukh nahi thAy. chhahaDhAlAmAn Ave chhe ne ke-

mATe he bhAI! tun chidAnandaghan prabhe chaitanyarUpI amRutanun pUr chho, tene svasamvedanamAn jANI temAn magna-sthir thaI jA; kemake shuddha chaitanyanA dhuaiv pravAhamAn magna thatAn AtmA sheddha thato thako karmothI mUkAy chhe. pahelAn paradravyamAn lIn thatAn ashuddhatA ne bandhanane pAme chhe em kahyuen have kahe chhe-shuddha chaitanyasvarUp evA svadravyamAn lIn-sthir thatAn AtmA shuddha thato thako bandhanathI mUkAy chhe arthAt shAshvat avichan sukhane pAme chhe.

‘je puruSh pahelAn samasta paradravyano tyAg karI nij dravyamAn (AtmasvarUpamAr) lIn thAy chhe, te puruSh sarva rAgadik aparAdhothI rahit thaI AgAmI bandhano nAsh kare chhe ane nitya udayarUp kevaLagnAnane pAmI, shuddha thaI, sarva karmano nAsh karI, mokShane pAme chhe. A, mokSha thavAno anukram chhe.’

shun kIdhun? ke samasta paradravya pratyenun lakSha chhoDI daIne je puruSh trikAL gnAnAnandasvarUp svadravyamAn lIn-sthir thAy chhe te sarva rAgAdik aparAdhathI rahit thAy chhe. arthAt tene rAgAdik aparAdh thato nathI ane tethI navIn karmabandh paN thato nathI. te nitya udayarUp kevaLagnAnane pAme chhe. eTale shun? kevaLagnAn pragaTayA pachhI te nitya akShayapaNe kAyam rahe chhe. jem vastu AtmA anAdi-anant

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nitya pravAharUp chhe, tem kevaLagnAn pragaT thayA pachhI pravAhapaNe kAyam rahe chhe (tenApravAhamAn bhang paDato nathI). ahAhA...! svamAn lIn thayelo te puruSh nitya udayarUp kevaLagnAn pAmI, pUrNa shuddha thaI, sarva karmano kShay karI mokShadashAne pAme chhe.

pratham mithyAtvathI, pachhI avratathI ane tyArabAd asthiratAthI mUkAy chhe ne e pramANe pUraN mokShadashAne pAme chhe. A bhagavAn kevaLIno mArga chhe. loko rAgathI dharma thavAnun mAne chhe paN e (mAnyatA) anyamat chhe, jainamat nahi, vItarAgadarshan nahi.

bhAI! tArun jevun rsvasvarUp chhe tevun (svaAshraye) tenun gnAn ne shraddhAman kar. tenun gnAn-shraddham-shraddhAn thatAn temAn antastiratA thashe, ane antasthiratA pUrNa thatAn mokSha thashe. ahA! A antasthiratA e chAritra chhe, panchamahAvratanA bhAv e chAritra nathI. svarUpasthiratA thatAn ashuddhatAno nAsh thaI shuddha upayoganI namAvaT thAy chhe ane te munidashA chhe. tenun antim phaL pUrNadashArUp mokSha chhe. A, mokSha thavAno anukram chhe.

have mokSha adhikAr pUrNa karatAn tenA antamangaLarUpe pUrNa gnAnanA mahinAmun (sarvathA shuddha thayelA AtmadravyanA mahimAnun) kaLasharUp kAvya kahe chhe-

A mokSha adhikArano chhello kaLash chhe. shun kahe chhe? ‘बन्धछेदात् अतुलम अक्षय्यम् मोक्षम् कलयत्’ karmabandhanA chhedathI atul akShay (avinAshI) mokShane anubhavatun,...

juo, ‘karmabandhanA chhedathI...’ eTale shuddha chidAnandaghan AtmA chhe tenAn gnAnashraddhAn ne antar-ramaNatA-lInatA karavAthI rAgAdino rarvathA nAk thaI jAy chhe ane sarva karmano chhed thaI jAy chhe; ane tyAre atul, akShay, kevaLagnAnamay mokShadashA pragaT thAy chhe. bhAI! siodhan.e je vaDe mokShadashA pragaT thaI chhe evun sAmarthya pratyek AtmAmAn rahelun chhe.

kevI chhe mokShadashA? to kahe chhe-atul arthAt anepam chhe. ahA! jenI tulanA- upamA koInI sAthe na karI shakAy evI mokShadashA atul-anupam chhe.

vaLI te akShay arthAt avinAshI chhe. ahAhA...! AtmAmAn agnAn ane rAgadveShano sarvathA nAsh thaIne je pUrNa kevaLagnAn ane vItarAgatAnI dashA pragaT thaI te akShay-avinAshI chhe. keTalAk mAne chhe ne? ke bhagavAn, bhaktone bhID paDe tyAre, avatAr dhAraN kare chhe. paN e mAnyatA barAbar nathI. anant AnandanI akShay dashA jene prApta thaI te pachhI bhav dhAraN karatA nathI. ene bhavanun bIj ja samULagun nAsh

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pAmI gayun chhe ne? ahAhA...! ‘sAdi anant anant samAdhi sukhamAn’-arthAt mokShadashA pragaTI te anant sukhanI dashA evA ja anantakAL rahevAnI chhe.ahA! AvI akShay mokShadashA chhe.

ahA! AvI mokShadashAne anubhavatun’ ‘नित्य–उद्योत–स्फुटित–समज–अवस्थम्’ nitya udyotavALI sahaj avasthA jenI khIlI nIkaLI chhe evun,...

joyun? mokShane eTale ke anant Anandane anubhavatun, jem phUlanI kaLI sarva pAnkhaDIe khIlI nIkaLe tem, AtmAnun gnAn ne darshan pUrNa khIlI nIkaL‌yun. ahA! te pUraN gnAn-darshananI dashA sahaj eTale svAbhAvik ane nitya udyotarUp chhe; arthAt jeno prakAsh nitya chhe evI chhe. ahAhA...! kevaLadarshan ne kevaLagnAn je antaramAn svabhAvamAn trikAL shaktipaNe hatAn te vartamAn vyakta thayAn-khIlI nIkaL‌yAn; have te, kahe chhe, nitya udyotarUp samajAy chhe kAI...?

agnAnIo AtmA, AtmA-em kahe chhe, parantu AtmAnA sAmA svarUpanI temane khabar nathI. vItarAg sarvagna parameshvare jevo AtmA joyo ne kahyo chhe te pUraN gnAn ne AnandathI bharelo padArtha chhe. teno anubhav karI temAn ekAgra thatAn paryAyamAn pUraN gnAn ne Anand khIlI nIkaLe chhe. ahA! jene kevalagnAn, kevaLadarshan pragaT thayun tene te nitya udyotarUp chhe.

vaLI te ‘एकान्त–शुद्धिम्’ ekAnta shuddha chhe. shuddha, shuddha, shuddha evun karmanA melathI rahit atyant shuddha chhe.

ane’ एकाकार–स्व–भरतः अत्यन्त–गम्भीर–धीरम्’ ekAkAr nijarasanI atishayatAthI je atyant gambhIr ane dhIr chhe evun...

juo, sansAradashAmAn-alpagnadashAmAn gnAnanI dashA ekAkAr-ekarUp na hatI, anekarUp thatI hatI te paramAtmadashAmAn sarvagnatA pragaTatAn ekAkAr pragaT thaI; ekAkAr eTale ek gnAnamAtra AkAre-svarUpe pariNamI gaI. rAgAdino sarvathA nAsh thatAn gnAnanI dashA ekAkAr-ekarUpe pragaT thaI.

ahAhA...! kahe chhe-ekAkAr nijaras atishayatathI je atyant gambhIr ane dhIr chhe evun, ‘एतत् पूर्ण ज्ञान’ A pUrNa gnAn ज्वलितम्’ jaLahaLI uThayun.

shun kahe chhe? ke AtmAno je nijaras chaitanyaras-Anandaras -vItarAgaras chhe tenI atishayatA-visheShatA kevalagnAn ne mokShadashA thatAn pragaT thaI gaI. ahAhA...! siddha dashA AvI nijarasanI-chaitanyarasanI atishayatAthI atyant gambhIr chhe. chhadmasthane tenI gambhIratAno pAr pAmavo mushkel chhe. ahA! sarvagna ane sarvadarshI paramAtmAnI gnAnanA dashAnA

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unDap pAr na pamAy tevI amAp chhe. jem samudra ati unDo gambhIr chhe tem bhagavAnanun pavitra gnAn ati UnDun amAp gambhIr chhe.

vaLI te dhIr eTale ke shAshvat chhe. kevaLagnAn pragaT thayun te have shAshvat rahevAnun chhe, achaL rahevAnun chhe, paDavAnun nathI. chAr gatimAn, sansAramAn jem palaTanA thAy, hInAdhikatA thAy tem have thashe nahi evun te dhIrun-achaL-shAshvat chhe. ahAhA...! Avun nijarasanI atishayatAthI atyant gambhIr ane dhIr-evun gnAn ‘ ज्वलितम्’ jaLahaLI uThayun, pragaT prakAshamAn thayun.

jem divAsaLImAn shaktirUpe agni chhe te ghasatAn bhaDakArUpe pragaT thAy chhe. tem AtmAmAn anant gnAn, anant darshan, anant Anand trikAL shaktirUpe vidyamAn chhe. ene antar-ekAgratA vaDe ghasatAn arthAt antar-anubhav karatAn jaLahaL jyotirUpe paryAyamAn pragaT thayAn. shun kIdhun? svarUpamAn ekAgra thaI lIn rahetAn Atmadravya kevaLagnAn Adi vaDe jaLahaLI uThayun. jevun andar chaitanyanun sAmarthya hatun tevun paryAyamAn pragaT thayun.

bhAI! A kevaLagnAn ne kevaLadarshan kAI bahArathI Ave chhe em nathI. paN andar bhagavAn AtmAmAn shaktipaNe vidyamAn chhe te antar ekAgratAnA abhyAsathI svarUp lInatA karatAn paryAyamAn jaLahaLI uThe chhe, jAjvalyamAn pragaT thAy chhe.

have kahe chhe-A je gnAn (kevaLagnAn) jAjvalyamAn pragaT thayun te ‘स्वस्य अचले महिम्नि लीनं’ potAnA achaL mahimAmAn lIn thayun.

joyun? anAdithI gnAn puNya ne pApamAn, shubh ne ashubhamAn, gneyamAn lIn hatun. parantu antar-ekAgratAnA abhyAs vaDe ne kevaLagnAn jAjvalyamAn pragaT thayun te svarUpamAn ja lIn-DUbelun chhe; nijAnandarasalIn chhe, gnAn avichaL gnAnamAn lIn chhe, gney prati lIn nathI. ahAhA...! AvI kevaLagnAn dashA! enI prAptino upAy nij AtmadravyamAn ekAgratA ne lInatA karavI te ja chhe. samajANun kAI...?

atyAre keTalAk kahe chhe ke-sarvagne je pramANe gnAnamAn joyun chhe te pramANe thashe, mATe ApaNe kAI karavAnun rahetun nathI. tene kahIe chhIe-bhAI! sAmbhaL. kevaLagnAnanI sattAno-hovApaNAno jeNe svIkAr karyo chhe enI draShTi kevaLagnAnasvabhAvI je svadravya tenA upar gaI chhe. ane te ja karavAyogya (puruShArtha) eNe karyun chhe. pravachanasAramAn (gAthA 80mAn) Ave chhe ke-arihantanA dravya, guN, paryAyane je jANe chhe te potAnA AtmAne jANe chhe ane tenoe moh nAsh pAmI jAy chhe.

‘karmano nAsh karI mokShane anubhavatun, potAnI svabhAvik avasthArUp, atyant

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shuddha, samasta gneyAkArone gauN karatun, atyant gambhIr ane dhIr-evun pUrNa gnAn pragaT dedIpyamAn thayun, potAnA mahimAmAn lIn thayun.’

joyun? karmano nAsh karI eTale agnAn ane rAgadveShamoharUpI bhAvakarmano nAsh karI mokShane anubhavatun gnAn potAnI sahaj svabhAvik avasthArUp chhe ane te atyant nirvikAr shuddha chhe. ahAhA...! paramAtmAne ashuddhatAno ansh paN rahyo nathI.

gneyAkArone gauN karatun eTale shun? ke lokAlokane jANe chhe paN lokAlokamAn te tanmay nathI. nishchayathI kevalagnAn potAnI paryAyane jANe chhe ke jemAn lokAlok jaNAy chhe. lokAlokane jANe chhe em kahevun e asadbhUt vyavahAranay chhe.

vaLI lokAlok chhe mATe lokAlokane jANe chhe emey nathI. e to gnAnanI paryAyanI e sahaj shakti chhe ke pote potAthI ja ShaTkArakarUp thaIne lokAlokane jANatI thakI pragaT thAy chhe. ahA! kevalagnAnanI paryAyanAn kartA, karma, karaN, sampradAn, apAdAn ne adhikaraN-em ShaTkArak paryAy pote ja chhe; paragney to nahi, paN dravya-guNey nahi. andar shakti chhe; paN pragaT thavAnun sAmarthya paryAyanun svatantra chhe. kevalagnAn kharekhar lokAlokane aDayA vinA, potAnI sattAmAn ja rahIne potee potAthI ja potAne (-paryAyane) jANe chhe ke jemAn lokAlok prakAshit thAy chhe. ahA! potAnI paryAyane jANatAn lokAlok jaNAI jAy chhe.

vaLI te atyant gambhIr chhe. ahA! jeno pAr na pamAy evun kevalagnAn apAr gambhIr chhe anant lokAlok hoy toy jaNAI jAy evun apAr sAmarthya sahit te gambhIr chhe; ane AkuLatA rahit dhIr chhe.

bhAI! tArA svabhAvanun sAmarthya andar gnAn-darshanathI pUraN bharyun chhe jemAnthI kevaLagnAn ne kevaLadarshan pAke, paN puNyanI ane bahAranA mahimA ADe tenI pratIti AvatI nathI.

ahIn kahe chhe-A pUrNa gnAn-kevaLagnAn pragaT thayun te ati gambhIr ane AkuLatA rahit dhIr chhe ane te potAnA mahimAmAn achaL lIn chhe, nijAnandarasamAn ja lIn chhe. have kahe chhe-

TIkA- ArIte mokSha (rangabhUmimAnthI) bahAr nIkaLI gayo. bhAvArtha- rangabhUmimAn mokShatattvano svAng Avyo hato jyAn gnAn pragaT thayun tyAn te mokShano svAng rangabhUmimAnthI bahAr nIkaLI gayo.

jem sansAradashA ek svAng-bhekh chhe tem mokShadashA paN ek svAng-bhekh chhe. siddhapad-mokShadashA sAdi-anant samaye samaye navI navI pragaT thAy chhe. dravya-guN nitya

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chhe, paN mokShadashA ek samayano svAng chhe. ahIn kahe chhe-jyAn kevalagnAn pragaT thaI gayun tyAn mokShano svAng rangabhUmimAnthI nIkaLI gayo. have kahe chhe-

koI puruSh lokhanDanI sAnkaLanA draDh bandhanamAn paDayo hoy ane vichAre ke bandhan mahA dukhakArI chhe. to eTalA vichAramAtrathI bandhan chhUTe nahi. vaLI bandhananI chintA ja karyA karavAthI bandhan chhUTe nahi. paN Ayudh vaDe te bandhanane - beDIne toDe to tUTe.

tem AtmAmAn rAg-dveSh-mohanun bandhan chhe, ane te dukhadAyak chhe. paN eTalA vichAramAtrathI kAI bandhan chhUTe nahi. vaLI bandhananI chintA karyA karavAthI paN bandhan chhUTe nahi. parantu bhedavignAnarUpI subuddhi pragaT karI rAg ane gnAnane judA kare to bandhan chhUTe. samyaggnAnarUpI tIkShNa pragnAchhINI vaDe puNya-pApanA bhAv ane bhagavAn AtmA bhinna paDe chhe. to Avun bhed-vignAn pragaT kare to te bandhanathI chhUTe chhe.

keTalAk loko jIvonI dayA pALo, vrat pALo, tap karo, bhakti karo;-te vaDe dharma thaI jashe em kahe chhe paN emanI te vAt khoTI chhe. teo bandhananA kAraNane dharmanun kAraN mAne chhe.

jem lokhanDanI beDI tIkShNa Ayudh vaDe chhedatAn bandhan tUTe chhe tem pragnAchhINIne rAg ne gnAnanI sAndhamAn paTakatAn banne chhUTA paDI jAy chhe ane bandhan tUTe chhe. puNya-pApathI mArI chaitanyasvarUp chIj bhinna chhe em jANI potAnI chIjamAn gnAnane ekAgra karavun e pragnAchhINI chhe ane e ja mokShano upAy chhe. ahA! pragnAchhINI-bhedavignAn ek ja mokShano upAy chhe. samajANun kAI...? lyo, mokSha adhikAr puro thayo.

A pramANe A samayasAr shAstra upar param kRupALu sadgurudevashrI kAnajIsvAmInAn pravachanano AThamo mokSha adhikAr samApta thayo.

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अथ प्रविशतिः सर्वविशुद्धज्ञानम्।

pratham TIkAkAr AchAryadev kahe chhe ke ‘have sarvavishuddhagnAn pravesh kare chhe’. mokShatattvano svAng nIkaLI gayA pachhI sarvavishuddhagnAn pravesh kare chhe. rangabhUmimAn