Pravachan Ratnakar-Gujarati (simplified iso15919 transliteration).

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karmano to doṣh chhe nahi paṇ tāro ja doṣh chhe. tun pote to mahant rahevā ichchhe chhe ane potāno doṣh kamaradikamān lagāve chhe? paṇ jinaāgnā māne to āvī anīti sambhave nahi.’ juo vikār karmathī thāy chhe em mānanārā anīti kare chhe. e anīti jainadarshanamān sambhavit nathī. tyān mokṣhamārga prakāshakamān em kahevun chhe ke vikār thāy chhe te potānā aparādhathī ja thāy chhe, karmathī ke nimittathī nahi. jyāre ā gāthāmān ahīn em kahe chhe ke jīvane vikār nathī kemake svānubhūti karatān vikāranā pariṇām ane tenun nimitta je karma te bhinna rahī jāy chhe. tethī āṭhey karma jīvane nathī. ahīn svabhāvanī draṣhṭi karāvavānun prayojan chhe.

14. je chha paryāptiyogya ane traṇ sharīrayogya pudgalaskandharūp nokarma chhe te badhuy jīvane nathī. āhār, sharīr, indriy, bhāṣhā, man ane shvāsochchhvās-em chha paryāptiyogya je pudgalaskandho chhe tathā traṇ sharīrayogya je pudgalaskandho chhe te nokarma chhe. te badhuy jīvane nathī kāraṇ ke pudgaladravyanā pariṇāmamay hovāthī potānī anubhūtithī bhinna chhe. chaud bol thayā.

1p. je karmanā rasanī shaktionā-avibhāg parichchhedonā samūharūp varga chhe te badhoy jīvane nathī kemake te pudgaladravyanā pariṇāmamay hovāthī potānī anubhūtithī bhinna chhe.

16. je vargonā samūharūp vargaṇā chhe te badhīy jīvane nathī kāraṇ ke te pudgaladravyanā pariṇāmamay hovāthī potānī anubhūtithī bhinna chhe.

17. je mandatīvra rasavāḷān karmadaḷonā vishiṣhṭa nyāsarūp-vargaṇāonā samūharūp-spardhako chhe te badhāy jīvane nathī. jīvanun svarūp to sachchidānandashaktimay chhe. nijasvarūpamān jhukāv karatān pariṇāmamān ānandano anubhav āve chhe. parantu temān karmanā vargo ke vargaṇānā samūhano anubhav āvato nathī. jaḍ to jīvathī bhinna ja chhe. ā karmanā varga ane vargaṇāo je chhe te pudgal chhe. tethī teo shuddha chaitanyathī bhinna ja chhe. parantu te taraphanā valaṇano je bhāv chhe te paṇ svānubhūtithī bhinna chhe. e jaḍ taraphanā valaṇavāḷī dashā svadravyanā valaṇavāḷā bhāvathī judī paḍī jāy chhe māṭe varga, vargaṇā ane spardhako badhāy jīvane nathī.

18. svaparanā ekapaṇāno adhyās evā je pariṇām te adhyātmasthāno arthāt adhyavasāy chhe. vishuddha chaitanya-pariṇāmathī judāpaṇun jemanun lakṣhaṇ chhe evān e adhyātma-sthāno jīvane nathī. adhyātmasthān eṭale ātmānān sthān nahīn. svaparanī ektābuddhinā adhyavasāyane adhyātmasthān kahyān chhe. te adhyātmasthāno badhāy jīvane nathī. ‘badhāy’ em kahyun chhe ne? eṭale svaparanī ektābuddhinā jeṭalā bhāv chhe te badhāy jīvane nathī.

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‘vishuddha chaitanyapariṇāmathī’ eṭale ke svanī ektānā pariṇāmathī. ā paryāyanī vāt chhe. svanī ektānā pariṇāmathī svaparanī ektānā pariṇām bhinna chhe.

bandh adhikāranā 173mā kaḷashamān āve chhe ke-hun par jīvanī rakṣhā karun, tenā prāṇano nāsh karun, tene sukh-duḥkh āpun evo je adhyavasāy-svaparanī ektābuddhi-chhe te mithyātva chhe. teno bhagavāne niṣhedh karāvyo chhe. tethī hun-amr̥utachandrāchārya em samaju chhun ke par jeno āshray chhe evo saghaḷoy vyavahār chhoḍāvyo chhe. āchāryadev kahe chhe ke sarva vastuomān je adhyavasān thāy chhe te badhāy jin bhagavantoe pūrvokta rīte tyāgavā yogya kahyān chhe tethī ame em samajīe chhīe ke paranā āshraye jeṭalo koī vyavahār thāy chhe te saghaḷoy bhagavāne chhoḍāvyo chhe. ā mahāvrat, samiti, gupti ādinā je vikalpa chhe te vyavahār chhe ane te paranā āshray sahit chhe. tethī te vyavahār saghaḷoy chhoḍāvyo chhe. ‘to pachhī ā satpuruṣho ek samyak nishchayane ja niṣhkampapaṇe aṅgīkār karīne shuddhagnānaghanasvarūp nij mahimāmān sthiratā kem dharatā nathī? āchārya kahe chhe ke -ā pramāṇe dev-guru-shāstranī shraddhāno bhāv, pañchamahāvratano bhāv ke vyavahār ratnatrayano bhāv e saghaḷoy tyājya chhe to pachhī santo ek nij shuddha chaitanyamān ja līn kem rahetā nathī? (nij chaitanyamān ja līn rahevun joīe).

hun parane jīvāḍī shakun, tenā prāṇanī rakṣhā karī shakun, paranā prāṇ harī shakun, anukūḷatā- pratikūḷatā āpī shakun, bhūkhyāne anāj ane tarasyāne pāṇī pahoñchāḍī daun tathā garībone paheravā kapaḍān ane rahevā makān daī daun evī je buddhi chhe te badhīy ekatvabuddhirūp adhyavasāy chhe, mithyātva chhe. bāpu! hun parane kāī āpī shakun chhun e vāt ja jūṭhī chhe. koī paranun kāī karī shakto ja nathī. ā pramāṇe par sāthe ekatābuddhinā bhāv-adhyavasāy te badhāy nij chaitanyadravyamān ḍhaḷelā vishuddha chaitanya-pariṇāmathī bhinna chhe kāraṇ ke teo pudgal dravyanā pariṇāmamay chhe.

bhagavān ātmā shuddha chaitanyasvabhāvī vastu chhe. te ekano āshray laīne svāshraye je pariṇām thāy chhe te vishuddha chaitanya-pariṇām chhe. te chaitanyapariṇāmathī ā mithyā adhyavasāy saghaḷāy bhinna chhe, judā chhe. chaitanyanā vishuddha pariṇām thāy tyān ā svaparanī ektābuddhinā adhyavasāy bhāv rahetā nathī em ahīn kahevun chhe. tethī adhyātmasthāno saghaḷāy jīvane nathī kemake teo pudgal pariṇāmamay hovāthī anubhūtithī bhinna chhe. svānubhūti thatān svaparanī ektābuddhinā saghaḷā pariṇām bhinna paḍī jāy chhe, eṭale abhāvarūp thaī jāy chhe. āvī vāt chhe.

prashnaḥ– tame to (svarūpane) samajavun, samajavun, samajavun, bas eṭalun ja kahyā karo chho? (bījun kāī karavānun to kahetā nathī.)

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uttaraḥ– bhāī! svarūpanī samajaṇ vinā ja anantakāḷathī jīv sansāramān paribhramaṇ kare chhe. shrīmade paṇ e ja kahyun chhe ne keḥ-

‘sarva jīv chhe siddhasam, je samaje te thāy,

sadguru āgnā jinadashā, nimitta kāraṇ māny.’

ahīn ā bolamān ek visheṣhatā chhe. bījā badhā bolamān samuchchay līdhun chhe. jemake ‘prītirūp rāg chhe te badhoy jīvane nathī kāraṇ ke te pudgaladravyanā pariṇāmamay hovāthī anubhūtithī bhinna chhe.’ ā bolamān je svaparanī ektābuddhinā bhāv-adhyavasāy kahyā te vishuddha chaitanyapariṇāmathī judā lakṣhaṇavāḷā kahyā chhe. ahīn em kahevun chhe ke nij svarūpanā āshraye je vishuddha chaitanyapariṇām thāy temān ā mithyā adhyavasāy āvatā nathī, upajatā nathī, abhāvarūp rahe chhe. tathā adhyavasāyamān-svaparanī ektā-buddhinā bhāvamān vishuddha chaitanyapariṇām rahetā nathī, upajatā nathī. bījā bol karatān āmān ā visheṣhatā līdhī chhe ke svaparanī ektābuddhimān chaitanyanā vishuddha pariṇām nathī ane chaitanyanā vishuddha pariṇām thatān svaparanī ektābuddhi rahetī nathī.

prashnaḥ– amāre vepār-dhandho karavo, kuṭumbādinun bharaṇ-poṣhaṇ karavun, ījjat-ābarū sāchavavī ke pachhī bas ā ja samajavun?

uttaraḥ– bhāī! hit karavun hoy to mārga to ā ja chhe, bāpu! svaparanā ekatva- pariṇamanamān tārī chaḍatī degaḍī uḍī jāy chhe e to jo hun paranun karī shakun, vepār karī shakun, paisā kamāī shakun, paisā rākhī shakun, bījāne āpī shakun, vāparī shakun, kuṭumbanun poṣhaṇ karī shakun, paranī dayā pāḷī shakun tathā ābarū sāchavī shakun, -ityādi je svaparanī ektābuddhinā adhyavasāy chhe te vishuddha chaitanyanā pariṇāmathī vilakṣhaṇ chhe, judā chhe. e mithyā adhyavasāyanī hayātīmān shuddha chaitanyapariṇām utpanna thatā nathī e to jo. ahīn ṭīkāmān kahyun chhe ne ke- svaparanā ekapaṇāno adhyās hoy tyāre, vishuddha chaitanyapariṇāmathī judāpaṇun jemanun lakṣhaṇ chhe evān je adhyātmasthāno te jīvane nathī kemake te pudgaladravyanā pariṇāmamay hovāthī anubhūtithī bhinna chhe.’ adhyātmasthāno eṭale ātmānī nirmaḷatānān sthāno em artha nathī. adhyātmasthānono artha svaparanī ekatvabuddhino adhyavasāy chhe, e adhyavasāy vishuddha chaitanyapariṇāmathī judo chhe. are, judāpaṇun ja tenun lakṣhaṇ chhe. bahu sūkṣhma vāt! aho! āvī vāt digambaronā shāstro sivāy bīje kayāny nathī.

adhyātmasthāno saghaḷāy jīvane nathī. kem nathī? to kahe chhe ke teo vishuddha chaitanyapariṇāmathī judā lakṣhaṇavāḷā chhe. chidānandaghan bhagavān ātmānā āshraye je svarūp

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ekatvanā vishuddha chaitanyapariṇām thāy te, chaitanyapariṇāmathī judāpaṇun jenun lakṣhaṇ chhe evā svaparanī ekatvabuddhinā adhyavasāyothī bhinna chhe. juo, vishuddha chaitanyanā pariṇamanathī adhyātmasthānonun judun lakṣhaṇ chhe em kahīne pachhī te ekatvabuddhinā pariṇām anubhūtithī bhinna chhe em kahyun chhe. (āshay em chhe ke svapar ekatvabuddhi banī rahe tyānsudhī shuddha chaitanyanā pariṇām upaje nahi ane nij shuddhātmānā āshraye svānubhūti pragaṭ thatān ekatvabuddhinā pariṇām upajatā nathī.)

19. judī judī prakr̥itionā rasanā pariṇām jemanun lakṣhaṇ chhe evān je anubhāgasthāno te badhāy jīvane nathī. anubhāgasthāno to jaḍarūp chhe, paṇ ātmāmān tenā nimitte je bhāv thāy chhe te paṇ kharekhar jīvane nathī. karmanā anubhāganā nimitte ātmāmān je pariṇām thāy chhe te anubhāgasthāno chhe, ane te jīvane nathī. ekalā jaḍanā anubhāg-sthānonī ā vāt nathī. paryāyamān karmanā rasanā nimitte je bhāvo thāy te anubhāgasthāno chhe. te bhāv chhe to potānī paryāyamān paṇ tene ahīn pudgaladravyanā pariṇāmamay gaṇyā chhe. svabhāvanī draṣhṭithī jotān svabhāv, vikāranā anubhāgapaṇe pariṇame evo nathī. ātmadravyamān koī guṇ ke shakti evān nathī je vikārarūpe pariṇame. tathā nij ātmadravyano anubhav karatān te (anubhāgasthāno) anubhūtithī bhinna rahī jāy chhe. tethī anubhāgasthāno badhāy jīvane nathī.

20. kāyavargaṇā, vachanavargaṇā ane manovargaṇānun kampan jemanun lakṣhaṇ chhe evān je yogasthāno te badhāy jīvane nathī. ā vātane āpaṇe traṇ prakāre vichārīe.

pratham vātaḥ– ātmāmān je yoganun kampan chhe tene jīvanā svabhāvanī apekṣhāe pudgalanā pariṇām kahyā chhe. kampan chhe to jīvanī paryāyamān; chhatān jīvanā trikāḷī svabhāvanī draṣhṭie tene pudgalanā pariṇāmamān gaṇyā chhe.

bījī vātaḥ– samayasār sarvavishuddha adhikāranī 372 mī gāthāmān āve chhe ke darek dravyanā pariṇām potāthī thāy chhe. jem ghaḍo māṭīthī thāy chhe, kumbhārathī eṭale nimittathī nahi; tem jīvadravyanī kampan ke rāganī paryāy je te samaye svatantra potānā kāraṇ thāy chhe, nimittanā kāraṇe nahi. tyān ashuddha upādānathī utpanna thayelī dashā potānī chhe em siddha karyun chhe. tyāre ahīn shuddha upādānanī draṣhṭie te kampananā pariṇām pudgalanā chhe em kahyun chhe.

have trījī vātaḥ– svayambhūstotramān bāhya ane abhyantar em be kāraṇathī kārya thāy chhe em āve chhe. have kārya to abhyantar kāraṇathī ja thāy chhe. parantu kāryakāḷe joḍe nimitta koṇ chhe enun tyān gnān karāvavānun prayojan chhe tethī bījun bāhya kāraṇ paṇ kahyun chhe. jem nishchay svabhāvanun bhān thatān bhūtārthanā āshraye samyagdarshan thāy e

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nishchay kahyo; tathā paryāyamān je ashuddhatā-apūrṇatā chhe tene jāṇavī te vyavahāranay kahyo. tem jīv dravyamān kampan ke rāganī utpatti svataḥ (potāthī) thāy chhe, parathī nahi; ane te pariṇām potānā ja chhe. chhatān bāhya kāraṇathī thāy chhe em kahevun e nimittanun gnān karāvanārun vyavahāranun kathan chhe. emān nishchayathī paryāy potāthī thāy chhe em jaṇāvīne nimittanun paṇ sāthe gnān karāvyun chhe, kemake nimitta jāṇelun prayojanavān chhe. vyavahār jāṇelo prayojanavān chhe em bāramī gāthāmān kahyun chhe ne? gnānano svaparaprakāshak svabhāv chhe. te svane jāṇe ane par je nimitta hoy tene paṇ jāṇe nimittathī kārya thāy chhe em nahi paṇ kāryakāḷe nimittanī upasthiti chhe. tethī nimitta jāṇelun prayojanavān chhe, ādarelun nahi. bāhya nimittathī rāg utpanna thāy chhe ke vyavahāraratnatrayathī nishchayaratnatray utpanna thāy chhe em kahevun e vyavahāranayanun kathan chhe. nishchayathī to nishchay ratnatray nij svadravyanā āshraye ja thāy chhe. āvī vāt chhe, bhāī!

ahīn to ekalī svabhāvadraṣhṭinī apekṣhāthī vāt chhe. tethī te rāganā, kampananā pariṇāmane pudgalanā kahyā chhe kāraṇ ke je vibhāv chhe te nīkaḷī jāy chhe. bhagavān ātmā shuddha chaitanyasvabhāvī gnānānandasvarūp vastu chhe. to tenun pariṇaman ashuddha kem hoy? shuddha chaitanyamay vastunun pariṇaman to shuddha chaitanyamay hoy, ashuddha na hoy. tethī ahīn ashuddha pariṇamanane pudgalanā pariṇāmamay kahyun chhe. ahīn trikāḷī gnāyak-svabhāvanī-shuddha upādānanī draṣhṭi karāvavānun prayojan chhe.

jyāre gāthā 372mān je vikārī ashuddha pariṇām thāy chhe te jīvanā jīvamān thāy chhe em kahyun chhe te, te te samayanī paryāyanī janmakṣhaṇ siddha karī chhe. rāgādi vikār nimittathī nīpaje chhe em nathī paṇ potāthī potāmān svatantrapaṇe thāy chhe. em tyān siddha karyun chhe.

tathā svayambhūstotramān bhaktino adhikār hovāthī shrī samantabhadrasvāmīe nimittanī hayātī (barhivyāpti) siddha karavā em kahyun ke abhyantar ane bāhya kāraṇanī samagratā e kārya utpattinun kāraṇ chhe. jo ke kāryanī utpattinun vāstavik kāraṇ to sva (abhyantar kāraṇ) ja chhe. chhatān joḍe je nimitta chhe tenun gnān karāvavā tene sahachar dekhī upachārathī ārop karīne, nimittathī kārya thayun chhe em vyavahāranayathī kahevāmān āvyun chhe. tethī em na samajavun ke nimitta āvyun māṭe kārya thayun ke nimitta vaḍe kārya thayun chhe. paryāyamān je vikār thāy chhe te shun chīj chhe? te chhe to potāno (jīvano) ja aparādh. te koī nimittano-karmano karāvyo thayo chhe em nathī. tathā nimitta chhe māṭe thayo chhe em paṇ nathī. vikārī ke nirvikārī paryāy, thavā kāḷe potānī svatantratāthī thāy chhe. te vakhate nimitta tarīke bījī chīj hayāt chhe, bas eṭalun ja.

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jīv pote (ashuddha upādān) vikāranun kāraṇ chhe e ja nishchay kāraṇ chhe. parantu ahīn to shuddha jīv vikāranun kāraṇ chhe ja nahi em siddha karavun chhe. ahīn to shuddha chaitanyanī draṣhṭi karāvavī chhe ne? ahāhā? shuddha, budva, chaitanyaghan, nirmaḷānand prabhu evā bhagavān ātmāmān puṇya-pāpane utpanna kare evun chhe ja shun? tethī dravyasvabhāvanī draṣhṭinī apekṣhāe vikāranā pariṇāmane pudgalanā kahīne jīvamānthī kāḍhī nākhyā chhe. parantu koī em ja pakaḍīne besī jāy ke vikārī paryāy karmanī chhe, ane karmane laīne chhe to tene em kahyun ke vikār jīvamān, jīvathī jīvane laīne thāy chhe bhāī! jo tun paryāy chhe ene mānato nathī to tun mūḍh chhe. tathā tun paryāyamān ja mātra līn chhe ane svabhāv-draṣhṭi karato nathī topaṇ tun mūḍh chhe, mūrkha chhe. tethī pratham paryāyanī svatantratāno nirṇay karāvīne pachhī, trikāḷ svabhāvanī draṣhṭi-shraddhān karāvavā vikāranā pariṇām pudgalanā chhe em ahīn kahyun chhe.

prashnaḥ– ek kāryamān be kāraṇ hoy chhe ne?

samādhānaḥ– be kāraṇ hoy chhe te barābar chhe. te paikī ek yathārtha vāstavik kāraṇ chhe ane bījun upachār āropit chhe. vāstavik kāraṇ to ek ja chhe. nishchayathī svashaktirūp nij upādānathī kārya thāy chhe. te vātane lakṣhamān rākhīne, nimittane kāraṇano ārop karīne, be kāraṇathī kārya thāy chhe em pramāṇagnān darshāvyun chhe. nishchay kāraṇanī vāt rākhīne pramāṇagnān bījā nimitta kāraṇane bheḷave chhe, nishchay kāraṇane uḍāḍīne nahi. jo nishchay kāraṇano lop kare to pramāṇagnān ja na thāy, be kāraṇ ja siddha na thāy.

ahīn ā gāthāmān jīvasvabhāvanun varṇan chāle chhe. ātmānā svabhāvamān yoganun kampan thavāno koī guṇ nathī. tethī yoganā kampanane pudgalanā pariṇāmamay kahyun chhe. tyān gāthā 372mān kahyun chhe te anusār kampananā je pariṇām chhe te svadravyanī jīvanī potānī paryāy chhe ane te potāthī thāy chhe. par nimittathī ke vargaṇāthī te utpanna thāy chhe em nathī. jyān paryāy kramabaddha svatantrapaṇe pariṇame tyān par shun kare? potānā pariṇāmano utpādak par chhe ja nahi. sarvavishuddhagnān adhikāramān tyān pariṇāmanī-paryāyanī svatantratā siddha karī chhe. tyāre ahīn ā gāthāomān trikāḷī svabhāvanun pariṇaman vikārī hoī shake nahi tethī yoganā kampananī paryāyane pudgalapariṇāmamay darshāvīne svabhāvanī draṣhṭi karāvī chhe. tathā jyān be kāraṇ kahyān chhe tyān je nishchay upādānakāraṇ chhe tene rākhīne vyavahār kāraṇ bheḷavyun chhe; nishchay kāraṇane khoṭun pāḍīne vyavahār kāraṇ bheḷavyun nathī. nishchayathī yog-kampan jīvanun ja chhe ane jīvathī ja thāy chhe e vāt rākhīne nimittane bheḷavyun chhe. nishchayane uḍāḍīne jo nimittane bheḷave to be kāraṇanun yathārtha gnān-pramāṇ-gnān thāy ja nahi. bhāī! jem vyavahār jāṇelo prayojanavān chhe tem ā nimitta paṇ

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chhe em jāṇelun prayojanavān chhe. nimittathī kārya thāy chhe em nathī, paṇ kāryamān anya padārtha nimitta chhe em jāṇelun prayojanavān chhe.

jyān be kāraṇ kahyān chhe tyān kharun kāraṇ to upādān ek ja chhe. jemake je nishchayamokṣhamārga chhe e ja mokṣhanun kāraṇ chhe. mārga to ek ja chhe. parantu sāthe dev-guru-shāstra ādinā rāgane sahachar dekhī, mokṣhamārganun nimitta jāṇī, ene vyavahār mokṣhamārga kahyo chhe. nimitta chhe kharun, paṇ te upādānamān kāī paṇ kare chhe em nathī. aho! vastunun satya svarūp āvun ja chhe.

nishchayathī darek dravyanī paryāy, teno ‘janmakṣhaṇ’-je utpattino kāḷ chhe. te ja kāḷe thāy chhe e nishchay chhe, yathārtha chhe. have ā nishchayane yathārthapaṇe rākhīne bījī chījanun-nimittanun gnān karāvavā be kāraṇ upachārathī kahyān chhe. bījī rīte kahīe to pramāṇ chhe te pote vyavahārano viṣhay chhe kāraṇ ke be bhegān thayān ne? kāryanun nishchay kāraṇ sva ane tenun nimitta par em pramāṇamān be bhegān thayān māṭe te vyavahārano viṣhay thaī gayo. ek chījanā gnānamān, bījī chījanun sāthe gnān karyun eṭale ke bannenun sāthe gnān karyun te pramāṇagnān thayun māṭe pramāṇagnān sadbhūtavyavahārano viṣhay thayo. ā pramāṇe pañchādhyāyīmān paṇ kahyun chhe.

‘ātmā rāgane jāṇe chhe’ em kahevun te sadbhūt vyavahār-upachār chhe. jāṇavun potānāmān chhe māṭe sadbhūt ane kharekhar to potāne jāṇe chhe chhatān rāgane jāṇe chhe em kahevun te upachār chhe. ‘gnān te ātmā’ em bhed pāḍavo te sadbhūt vyavahār anupachār chhe. ahā! juo āchāryoe kevī spaṣhṭatā karī chhe! pramāṇagnān svadravya ane rāgane eṭale parane em bannene ekīsāthe jāṇe chhe. gnān parane jāṇe e sadbhūt vyavahār-upachār chhe. māṭe pramāṇagnān pote ja sadbhūt vyavahāranayano viṣhay thaī gayo. vastusthiti ja āvī chhe, bāpu. ā kāī gharanī vāt nathī paṇ vastunā gharanī vāt chhe.

ahīn kahe chhe ke kāyavargaṇā, vachanavargaṇā ane manovargaṇānā kampananā nimittathī ātmāmān je kampan thāy chhe te pudgalanā pariṇām chhe. ā je kampananī vāt chhe te jaḍ vargaṇānā kampananī vāt nathī. man-vachan-kāyanā paramāṇuo to jaḍ chhe ja. parantu ahīn to temanā nimitte ātmāmān thatā kampananā pariṇāmane jaḍ kahyā chhe. yoganun je kampan chhe te jīvanī paryāy chhe ane te potāthī te kāḷe thayelī svayannī ja janmakṣhaṇ chhe. te jaḍ vargaṇāthī thaī chhe em nathī. parantu jīvanā svabhāvamān kampan thāy evo svabhāv nathī. tethī svabhāvanī apekṣhāe nimitta hotān jīvamān thatā kampanane pudgalanā pariṇām kahyā chhe.

ā rīte traṇ prakāre kathan karyun.

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1. vikārī bhāv je jīvamān thāy chhe te nishchayathī jīvanī potānī paryāy chhe.

2. vikārī bhāvamān karma nimitta chhe evun (upādān-nimittanun sāthe) gnān karavun te pramāṇagnān chhe. vikārī bhāv nishchayathī jīvanī paryāy chhe em nishchay rākhīne sāthe nimittanun gnān karavun te pramāṇagnān chhe. te sadbhūt upachār-vyavahār chhe.

3. have bhagavān ātmā je anant-anant guṇanun paripūrṇa shuddha chaitanyadaḷ, chaitanyarasanun ākhun trikāḷī sattva chhe te kadīy vikārapaṇe pariṇame nahi. māṭe nimittathī thayelā vikārane nimittamān nākhīne pudgalanā pariṇām kahyā chhe. bhāī! ā kāī khālī paṇḍitāīno viṣhay nathī. bhagavān vītarāgadevano mārga jevo chhe tevo andar antaramān besavo joīe.

shrī vāsupūjya bhagavānanī stuti karatān ‘svayambhūstotra’mān shrī samantabhadrasvāmīe kahyun chhe ke-kāryomān bāhya ane abhyantar, nimitta ane upādān em banne kāraṇonī samagratā hovī te āpanā matamān dravyagat svabhāv chhe. shrī akalaṅkadeve paṇ kahyun chhe ke be kāraṇathī kārya thāy chhe. e to be (upādān-nimitta) siddha karavā chhe, ane pramāṇagnān karāvavun chhe tethī em kahyun chhe. kharekhar to kārya thāy chhe potāthī potānā kāraṇe, ane tyāre nimitta hoy chhe. parantu nimittanī apekṣhā chhe em nathī. shrī pañchāstikāyanī 62 mī gāthāmān āve chhe ke paryāyamān je vikār thāy chhe te potānā ṣhaṭkārakathī thāy chhe. dravya-guṇathī to nahi paṇ parakārakathī- nimittathī paṇ vikār utpanna thato nathī. ahīn astikāy siddha karavun chhe. dravya-guṇ-paryāyanun astitva chhe em siddha karavun chhe. tethī vikār chhe te paryāyanā ṣhaṭkārakanun pariṇaman chhe em kahyun chhe. ahāhā! vikāranān rktā, karma, karaṇ, sampradān, apādān ane adhikaraṇ svayam vikār chhe. ek samayanī paryāyamān ṣhaṭkārakanun pariṇaman dravya-guṇanī ke par nimittanī apekṣhā vinā ja thāy chhe. ā pramāṇe tyān nishchayathī vikāranā pariṇāmamān par kārakanī apekṣhā nathī em kahyun chhe.

jyāre ahīn svabhāvanī draṣhṭi karāvavī chhe tethī em kahyun ke vikāranā pariṇām pudgalanā chhe.

tathā jyān be kāraṇ kahyān tyān nishchayathī to paryāy potāthī ja potānā ṣhaṭkārakathī ja thāy chhe parantu sāthe nimitta chhe tene bheḷavīne pramāṇagnān karāvyun chhe. bhāī! kharekhar to kāraṇ ek ja chhe. jemake-mokṣhamārga ek ja chhe. mārga kaho ke kāraṇ kaho te ek ja artha chhe. mokṣhanun kāraṇ jem ek ja chhe tem paryāyanun kāraṇ nishchayathī ek ja chhe. prabhu! satya to āvun chhe, hon. jo kāī āḍun-avaḷun karavā jaīsh to sat sat nahi rahe. vastuno bhāv ja yathārtha ām chhe ane em ja besavo joīe.

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yogasthān eṭale kampan. jīvano je ayogaguṇ chhe tenī te vikārī paryāy chhe. te karma- grahaṇamān nimitta chhe. karma paramāṇunun āvavun to tenā potānā upādānanā kāraṇe chhe. paramāṇuno te kāḷe te rīte pariṇamavāno kāḷ chhe tethī te rīte karmarūpe pariṇame chhe. temān yoganun nimitta kahevun te vyavahār chhe. ahīn yoganā pariṇām ātmānā nathī paṇ pudgalanā chhe em je kahyun chhe te svabhāvanī draṣhṭi karāvavā kahyun chhe. yoganā-kampananā vikārī pariṇām svabhāvathī utpanna thatā nathī. tethī svabhāvanī draṣhṭi karāvavā paryāyamān je paralakṣhī vikār thāy chhe tene paramān nākhī daī te pudgalanā pariṇāmamay chhe em kahyun chhe. bhāī! vastunun svarūp ja āvun chhe tyān bījun shun thāy?

prashnaḥ– kārya to be kāraṇathī thāy chhe ane tame ek kāraṇathī māno chho. māṭe te ekānt thaī jāy chhe.

uttaraḥ– bhāī, samayasāranī gāthā 372mān āve chhe ke-‘māṭī kumbhabhāve upajatī thakī shun kumbhāranā svabhāvathī upaje chhe ke māṭīnā svabhāvathī upaje chhe? jo kumbhāranā svabhāvathī upajatī hoy to, jemān ghaḍo karavānā ahaṅkārathī bharelo puruṣh rahelo chhe ane jeno hāth vyāpār kare chhe evun je puruṣhanun sharīr tenā ākāre ghaḍo thavo joīe. parantu em to thatun nathī, kāraṇ ke anyadravyanā svabhāve koī dravyanā pariṇāmano utpād jovāmān āvato nathī. jo ām chhe to pachhī māṭī kumbhāranā svabhāvathī upajatī nathī, parantu māṭīnā svabhāvathī ja upaje chhe. kāraṇ ke potānā svabhāve dravyanā pariṇāmano utpād jovāmān āve chhe.’ tethī ghaḍo māṭīthī thayo chhe; kumbhārathī thayo chhe em ame jotā nathī. nimittathī kārya thayun chhe em ame jotān nathī.

kumbhār, ‘ghaḍo karun chhun’ em ahaṅkārathī bharelo hoy topaṇ teno svabhāv kāī ghaḍāmān jato-āvato (prasarato) nathī; anyathā kumbhāranā svabhāve ghaḍo thavo joīe. parantu ghaḍo to māṭīnā svabhāve ja thāy chhe, kumbhāranā svabhāve thato nathī. māṭe ghaḍāno rktā māṭī ja chhe, kumbhār nahi. parantu jyān be kāraṇ kahyān chhe tyān, je vāstavik kāraṇ nathī paṇ upachāramātra kāraṇ chhe tene sahakārī dekhīne, te kāḷe te hoy chhe em jāṇīne, bījun kāraṇ chhe em kahyun chhe. ā pramāṇe be kāraṇathī kārya thāy chhe em vyavahār karyo chhe. āvī vastusthiti chhe. vītarāgano mārga bahu sūkṣhma ane gahan chhe, bhāī. ahīn vīs bol pūrā thayā.

21. judī judī prakr̥itionā pariṇām jemanun lakṣhaṇ chhe evān je bandhasthāno te badhāy jīvane nathī. jeṭalā prakāranā bandhanā pariṇām utpanna thāy chhe te badhāy pudgal-dravyanā pariṇāmamay chhe. māṭe te anubhūtithī bhinna chhe.

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22. potānun phaḷ utpanna karavāmān samartha karma-avasthā jemanun lakṣhaṇ chhe evān je udayasthāno te badhāy jīvane nathī. ā paryāyamān thatā vikārī bhāvanī vāt chhe, karmanī nahi. jene jīv arthāt dravyasvabhāv kahīe tene ā udayasthāno nathī. jīvanī paryāyamān udayanā je asaṅkhya prakāro bane chhe te saghaḷāy jīvane nathī. chār gati, krodh, mān, māyā, lobh ādi jeṭalā udayanā prakāro chhe te badhāy paramasvabhāvabhāvarūp bhagavān ātmāne nathī. māṭe te sarvane pudgalanā pariṇāmamay kahyā chhe. em to udayanā sthānono bhāv jīvanī potānī paryāy chhe ane te karmanā nimittanī apekṣhā vinā potānāmān thayā chhe. parantu bhagavān paramasvabhāvabhāvanī draṣhṭi jene thaī chhe evā dharmī jīvane, paryāyanī apekṣhāe udayanān sthāno paryāyamān hovā chhatān, dravyabuddhie teo (potāmān) nathī; ane te udayasthāno nīkaḷī jāy chhe māṭe teone pudgaladravyanā pariṇāmamay kahyā chhe.

udayanā-vikāranā jeṭalā prakār chhe te badhāy nishchayathī to jīvathī thayā chhe, karmathī nahi; kāraṇ ke karma to paradravya chhe, te jīvane aḍatuny nathī to pachhī tenāthī udayabhāv-vikār kem thāy? (na ja thāy). tattvārthasūtramān paṇ udayabhāvo jīvanā sattvarūp kahyā chhe kemake te jīvanī paryāyamān te kāḷe potāthī utpanna thāy chhe. parantu ahīn temane pudgalanā pariṇāmamay kahyā chhe kemake trikāḷī svabhāvamān vikār thavāno koī guṇ nathī. tethī trikāḷī svabhāvanī draṣhṭimān, nimittane ādhīn thayelā bhāv nimittanā chhe em kahyun chhe. tethī karīne nimittathī udayabhāv thāy chhe em na samajavun. nimitta to upachāramātra kāraṇ chhe, yathārtha kāraṇ to potānun chhe. are! atyāre bhagavānanā virah paḍayā! kevaḷagnān rahyun nahi! tem ja koī chamatkārik gnān paṇ rahyun nahi! (khed chhe ke badhā vādavivādamān aṭavāī gayā chhe).

udayanān sthāno jīvanā pariṇām chhe, parantu ā gāthāmān teo shuddha jīvane nathī em kahyun chhe te svabhāvanī apekṣhāe kahyun chhe. ātmā trikāḷī shuddha chaitanyasvabhāvamay chhe. te svabhāvanī draṣhṭi thatān vikāranā pariṇām thatā nathī. tethī vikāranā pariṇāmane pudgalanā pariṇām kahyā chhe. ām vastunun svarūp jem chhe tem yathārtha samajavun joīe.

23. have mārgaṇāsthānonī vāt chhe. temān pratham gatinī vāt chhe. gatinā pariṇām to jīvanā chhe. ā sharīr chhe te gati nathī. andar gatino je visheṣhabhāv-udayabhāv chhe te gati chhe. manuṣhya, dev, tiryañch ane narakagatinā pariṇām jīvanā chhe. parantu te vikārī pariṇām hovāthī, trikāḷ svabhāvanī draṣhṭi thatān chhūṭī jāy chhe. māṭe te pariṇām pudgalanā chhe em kahyun chhe. ahīn badhāy-chaude mārgaṇāsthānone pudgalanā pariṇām kahyā chhe. bhāī! vastu je ātmā chhe e to shuddha paramātmasvarūp chidghan chhe. anādi-anant chhe, ek samayamān paripūrṇasvarūp prabhu chhe, (vastu to) vartamānamān pūrṇa ākhī chhe, ahāhā....!

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ekalo svabhāvano piṇḍ chhe. āvā svabhāvanī draṣhṭimān gatinā vikārī pariṇām pudgalanā chhe kāraṇ ke te pariṇām nīkaḷī jāy chhe ane te paryāyamān je utpanna thāy chhe te dravyaguṇathī utpanna thatā nathī. aho! vītarāgadevano mārga adbhut ane alaukik chhe. sarvagna bhagavān videhakṣhetramān hāl birājamān chhe. ane chār gnānanā dhaṇī, bār aṅganī rachanā karanār gaṇadharadevo paṇ temanī sabhāmān hājarāhajur chhe. temano ā mārga chhe. bāpu! ā kāī ālī- duvālīe kahelun nathī.

have indriy-bhāvendriy ane dravyendriy-te badhīy pudgalanā pariṇām chhe em kahe chhe. bhagavān ātmā atīndriy mahāprabhu chhe. tenī apekṣhāe bhāvendriyane paṇ pudgalanā pariṇām kahyā chhe. ā dravyendriy chhe e to jaḍ pudgalarūp ja chhe. paṇ je bhāvendriy chhe te paryāy apekṣhāe jīvanā ja pariṇām chhe. parantu dravyadraṣhṭithī jotān bhāvendriyanun svarūp trikāḷī atīndriyasvabhāvamān nathī ane te nīkaḷī jāy chhe. māṭe bhāvendriy pudgalanā pariṇām chhe. bījī rīte kahīe to bhāvendriyanā pariṇām potāthī ja chhe jemān karmanā kṣhayopashamanun nimittapaṇun chhe. ām bhāvendriyanā pariṇām be kāraṇathī thayā chhe em kahyun tyān pramāṇagnānano viṣhay batāvavā kahyun chhe, nimittanun gnān karāvavā em kahyun chhe. gajab vāt chhe! shāstranī shailī koī evī chhe ke chāre bājuthī meḷ khāy chhe. aho! adbhut dhārā vahe chhe!

bāramī gāthāmān ‘vyavahār jāṇelo prayojanavān chhe’ em je kahyun chhe temān nimittanī (par padārthanī) vāt nathī. temān to bhedavāḷī paryāyanī vāt chhe. shuddhatā ane ashuddhatānā ansho je paryāyamān chhe tene jāṇavā te vyavahāranay chhe. trikāḷī shuddha dravya te nishchay ane paryāyanun gnān karavun te vyavahāranay. dravya ane paryāy bannenun gnān thaīne tyān pramāṇagnān thāy chhe. par nimittanī tyān vāt nathī. paṇ jyāre sva ane par em bannenī bhegī vāt karavī hoy tyāre parane nimitta kahevāmān āve chhe ane te vyavahār chhe. gāthā 11 ane 12mān andaranā vyavahāranī-nimittanī vāt chhe.

(ā shāstranī) 31mī gāthāmān āvyun hatun ke bhāvendriy khaṇḍ-khaṇḍ gnānane jaṇāve chhe, pūrṇa ātmāne nahi. tethī te paragney chhe. bhāvendriyano viṣhay je khaṇḍ-khaṇḍ gnān chhe te gnāyakanun paragney chhe. indriyane jītavī eṭale shun? ke (1) bhāvendriy je khaṇḍ-khaṇḍ gnān chhe te (2) indriyo jaḍ chhe te (3) ane tenā viṣhayo je dev-guru-shāstra ādi chhe te-badhāy paragney- paradravya-indriy chhe. te traṇeyane jītavā eṭale ke tenāthī adhikabhinna ek gnāyakabhāvane jāṇavo te indriyonun jītavun chhe.

have kāyanī vāt kare chhe. ā bāhya sharīrane emān na levun. paṇ andar yogyatā

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chhe te levī. ā kāy chhe te jīvane nathī kemake te pudgalanā pariṇāmamay chhe.

have yog eṭale man-vachan-kāyānā nimitte je andar ātmāmān yoganī kriyākampan thāy chhe te jīvane nathī kemake te pudgaladravyanā pariṇāmamay chhe. ānī vāt pahelān vistārathī āvī gaī chhe.

tevī rīte puruṣhādi vedanā je pariṇām chhe te badhāy jīvane nathī kemake te pudgalanā pariṇām chhe. je traṇ prakāranā vedanā pariṇām thāy chhe te tenī janmakṣhaṇ chhe tethī potāthī thāy chhe. tene paranī apekṣhā nathī, tem ja dravya-guṇanī paṇ apekṣhā nathī. dravya-guṇanī apekṣhā tene kem hoy? kāraṇ ke dravya-guṇ to shuddha chhe. ane paranī apekṣhā paṇ kem hoy? kāraṇ ke par to bhinna chhe. to pachhī be kāraṇ kem kahyā chhe? e to pramāṇagnān karāvavā kahyun chhe. vaḷī je vāsanā utpanna thāy chhe te chhe to jīvanī paryāy. parantu trikāḷī dravya-svabhāvamān te nathī tathā svabhāvanī draṣhṭi karatān te pariṇām jīvamānthī nīkaḷī jāy chhe tethī te vāsanānā pariṇāmane ahīn pudgalanā pariṇām kahyā chhe.

bījī rīte kahīe to vedano bhāv je vikāranī vāsanā thāy chhe tenun ashuddha upādān- kāraṇ to pote ja chhe, tathā jaḍ vedano uday temān nimitta chhe. ahīn upādān kāraṇanī sāthe aupachārik kāraṇ je nimitta chhe tene bheḷavīne pramāṇagnān karāvyun chhe. parantu tethī karīne par nimittathī vikāranī vāsanā thāy chhe em na samajavun. potānī paryāyamān vikār potāthī thāy chhe, te parakārakanī apekṣhā rākhato nathī. (juo pañchāstikāy gāthā 62)

prashnaḥ– jo vikār parathī na thāy ane potāthī thāy to te svabhāv thaī jashe?

uttaraḥ– vikārapaṇe thavāno paryāyano svabhāv chhe. स्वस्य भवनं स्वभावः। potāthī te paryāy thāy chhe māṭe te svabhāv chhe. vikār paṇ te samayanun sat chhe ke nahīn? (hā, chhe). to nishchayathī satne koī hetu hoī shake nahi. utpād, vyay, dhruv traṇey sat chhe. bhale utpād ke vyay vikārarūp ho, paṇ te sat chhe, ane sat ahetuk hoy chhe. te kāḷanun te svatantra sat chhe to temān asatnī (tenāthī anyanī) apekṣhā kem hoy? parantu ahinyā to te satne trikāḷī satnī apekṣhā paṇ nathī. vikārī paryāy potānī apekṣhāe, vartamān sat hovā chhatān, tene apekṣhāe pudgalanā pariṇām kahyā chhe. vikārī paryāy vartamān satnun sattva chhe te apekṣhāe joīe to vikārī vedanā pariṇām potāthī thāy chhe. te vedakarmanā udayathī ātmāmān thayā chhe em bīlakul nathī. aho! vītarāgano panth param adbhut chhe! shrī banārasīdāse paṇ kahyun chhe ke-

gnān nain kiriyā charan, doū shivamag dhār;
upādān nihachai jahān̐, tahān̐ nimit vyavahār. 3

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upādān nij guṇ jahān̐, tahān̐ nimitta par hoy;
bhedagnān paravān vidhi, viralā būjhai koy. 4
upādān bal jahān̐ tahān̐, nahi nimittako dāv;
ek chakrasaun rath chalai, ravi ko yahai svabhāv. pa

have kaṣhāyanī vāt kare chhe. krodh, mān, māyā, lobhanā pariṇām shubh ke ashubh bhāv te badhāy kaṣhāy chhe. je bhāve tīrthaṅkaragotra bandhāy te bhāv paṇ pudgalanā pariṇām chhe bhagavān ātmā to akaṣhāyasvarūp vītarāgamūrti prabhu chhe. temān te pariṇām-kaṣhāyanā pariṇām nathī. jo ke kaṣhāyanā pariṇām jīvanī paryāyamān chhe ane te nishchayathī potāthī thayā chhe, parakārakathī nahi. paṇ svabhāvanī draṣhṭie jotān, te kaṣhāyanā pariṇām svabhāvabhūt nathī ane paryāyamānthī nīkaḷī jāy chhe māṭe temane pudgalanā pariṇām kahyā chhe. jo kaṣhāyanī utpatti be kāraṇathī kahīe to nimitta kāraṇane bheḷavīne upachārathī kahī shakāy. parantu nimittakāraṇ te kharun kāraṇ nathī. ahīn to siddhānt shun chhe te vātano nirṇay karāve chhe. siddhānt em chhe ke-je dravyane je paryāy je kāḷe utpanna thavānī chhe te dravyane te paryāy te kāḷe potānā kāraṇe thāy chhe, parathī ke nimittathī thatī nathī. āvī spaṣhṭa vāt chhe.

tevī rīte gnānanā bhedo paṇ ātmāmān-trikāḷī shuddha ek gnāyakabhāvamān nathī. ā mati, shrut, ādi gnānanā bhedo te jīvane nathī kemake te pudgaladravyanā pariṇāmamay chhe. ahāhā....! gajab vāt chhe! chaitanyasvabhāvī shuddha jīvavastu trikāḷ ekarūp abhed chhe. temān gnānamārgaṇāno-gnānanā bhedono abhāv chhe. abhedasvabhāvamān bhedano abhāv chhe em kahevun chhe. shrī niyamasāranī shuddhabhāv adhikāranī 43mī gāthāmān kahyun chhe ke shuddhabhāvamān mārgaṇāsthāno nathī ane ahīn je kahyun ke jīvane mārgaṇāsthāno nathī te banne ek ja vāt chhe. shuddhabhāvamān vikalpa (bhed) jenun lakṣhaṇ chhe tevān mārgaṇāsthāno nathī. shuddhabhāv eṭale ke draṣhṭino viṣhay je trikāḷ shuddha abhed jīvavastu chhe temān gnānanā bhedo nathī. pāñch gnān ane agnānanā traṇ bhedo te badhāy gnānanā bhedo abhed chaitanyasvarūpamān nathī. bhed chhe te kharekhar vyavahār chhe ane tethī te trikāḷī svabhāvamān-nishchay svarūpamān nathī em ahīn kahevun chhe. paryāyamān je gnānanā bhedo chhe te ashuddha nishchayathī jīvanā chhe. parantu shuddha nishchayathī joīe to te gnānanān bhedasthāno shuddha jīvavastumān nathī.

prashnaḥ– bandhanun kāraṇ-nimitta-rāgādi ek hovā chhatān prakr̥iti bhinna bhinna bandhāy chhe ane tenī sthiti paṇ bhinna bhinna paḍe chhe tenun kāraṇ shun?

uttaraḥ– potānā upādānanā kāraṇe em thāy chhe. jemake dashamā guṇasthāne je rāg chhe tenāthī chha karma bandhāy chhe. temānthī gnānāvaraṇīy ane darshanāvaraṇīyanī antaḥmūhurta, vedanīy (sātā)nī 12 mūhurta, nām ane gotranī āṭh mūhurta tathā antarāy karmanī

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antaḥmūhurta sthiti paḍe chhe. rāg ek ja chhe chhatān āvo pher kem chhe? to kahe chhe ke upādān svatantra chhe māṭe em thāy chhe. nimittapaṇe rāg ek ja hovā chhatān potānī yogyatāne kāraṇe- prakr̥itivisheṣhanī yogyatāne kāraṇe tevī paryāy thāy chhe. viparītabhāv ek hovā chhatān gnānāvaraṇīyanī sthiti 30 kroḍākroḍī sāgar, mohanīy karmanī sthiti 70 kroḍākroḍī sāgar ane nāmakarmanī sthiti 20 kroḍākroḍī sāgar bandhāy chhe. āvo pher kem chhe? to kahe chhe ke upādānanī-te samayanā paramāṇunā paryāyanī yogyatā ja evī chhe. kāī nimitta kāraṇathī ām thatun nathī. nimitta to badhāne ek chhe. chhatān prakr̥itionā kāryamān je bhedo paḍe chhe. te svatantra potapotānā upādānanā kāraṇe chhe. paramāṇunī sthiti ochhī-adhik thavānī te kāḷe potānī yogyatā chhe tethī em thāy chhe.

dhavalanā chhaṭhṭhā bhāgamān 164mā pāne paṇ kahyun chhe ke-‘prakr̥iti-visheṣh honese in sūtrokta prakr̥itiyoṅkā yah sthitibandh hotā hai. sabhī kārya ekāntase bāhya arthakī apekṣhā karake hī nahīn utpanna hote hain. anyathā shālidhānake bījase jauke aṅkurakī bhī utpattikā prasaṅg prāpta hogā. kintu us prakārake dravya tīnon hī kālamen kisī bhī kṣhetramen nahīn hai jinake balase shālidhānyake bījase jauke aṅkurako utpanna karanekī shakti ho sake. yadi aisā hone lagegā to anavasthā-doṣh prāpta hogā. isaliye kahīn par bhī antaraṅg kāraṇase hī kāryakī utpatti hotī hai aisā nishchay karanā chāhiye.’

juo, ati spaṣhṭa kahyun chhe ke badhāy kāryo bahāranī ekānt apekṣhā karīne utpanna thatān nathī. jo kārya bāhya kāraṇathī ja utpanna thāy to chokhānā dhānathī javanī utpatti thashe. parane laīne jo kārya thāy to jaḍamānthī chetan ane chetanamānthī jaḍ utpanna thashe. tethī kārya sambandhī koī niyam nahi rahe; koī nimittano meḷ nahi rahe. māṭe koīpaṇ kārya antaraṅg kāraṇathī ja utpanna thāy chhe em nakkī karavun. nimitta kāraṇ ek hovā chhatān upādānanī yogyatāthī ja prakr̥itionī sthiti bhinna bhinna bandhāy chhe. bhinna bhinna sthiti bandhāy chhe te prakr̥itionā paramāṇunā upādānanī svatantratā chhe.

svāmī samantabhadrāchārye be kāraṇ siddha karavā māṭe be kāraṇathī kārya thāy chhe em kahyun chhe. ‘svayambhūstotra’ to bhaktino adhikār chhe ne? tethī upādānanā kāryakāḷe nimitta hoy chhe enī vāt karī chhe. bhale te nimitta ho, parantu upādānano kāryakāḷ na hoy ane nimittathī kārya thāy em nathī. te te samayano upādānano kāryakāḷ chhe tyāre nimitta bījī chīj hājar hoy chhe. parantu tethī karīne nimittathī upādānamān kārya thayun chhe em nathī. nimitta ane upādān banne sāthe ja chhe. to pachhī nimittathī kārya thayun e kayān rahyun? māṭe em nirṇay karavo ke abhyantar kāraṇathī ja kāryanī utpatti thāy chhe.

are! bhagavān thaīne tun shun kare chhe? prabhu! tun paramānandano nāth bhagavān chho

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ne! ātmā to sadā bhagavānasvarūpe ja, paramātmasvarūpe ja chhe. bhāī! siddhanā svarūpamān ane tārā svarūpamān shun pher chhe? je jinanun svarūp chhe te ja ātmānun svarūp chhe. vartamānamān ja paramātmasvabhāv tāro chhe. māṭe temān draṣhṭi de to tārun kalyāṇ thashe, tane ātmānī prāpti thashe. paramātmasvabhāv upar draṣhṭi de to tane paramātmānī draṣhṭi prāpta thashe.

draṣhṭinī paryāy chhe to kṣhaṇik, parantu te paryāyamān trikāḷī bhagavānano svīkār thatān paryāyamān paramātmā jaṇāy chhe. 11mī gāthāmān līdhun chhe ke bhūtārthano āshray karatān samakit thāy chhe. vastu trikāḷī shuddha bhagavān chhe te taraph draṣhṭi ḍhaḷatān, te samyak thāy chhe ane te nirmaḷ shraddhā-gnān ane shāntinī paryāyathī ātmā prāpta thāy chhe. nirvikār samādhithī ātmā prāpta thāy chhe. parantu vyavahāranā vikalpathī ātmā prāpta thato nathī. vyavahār ho bhale, paṇ te kāī nishchayamān madad kare chhe em nathī. tem nimitta ho bhale, paṇ te paramāṇu ke jīvanī te te kāḷe utpanna thatī paryāyane kāī sahāy kare chhe em nathī.

prashnaḥ– nimitta sahakārī chhe em āve chhe ne?

uttaraḥ– nimitta sahakārī chhe eṭale ke sāthe (samakāḷe) chhe eṭalun ja. te sāthe chhe eṭale sahakārī kahyun, kāī sahāy-madad kare chhe māṭe sahakārī chhe em nathī. jo nimitta kāryamān sahāy (madad) karatun hoy to dharmāstikāy to anādithī paḍayun chhe. tethī gati nirantar thavī ja joīe. paṇ em nathī. jīv svayam gati kare tyāre dharmāstikāy nimitta chhe, nahīntar nahi. gatinā kāḷe jem dharmāstikāy nimitta chhe tem (gati pūrvak) sthiratānā kāḷe adharmāstikāy nimitta chhe. āno artha shun thayo? gati kare chhe tyāre paṇ adharmāstikāy to mojud chhe ja. to pachhī te nimitta kem na thayun? bhāī! eno artha eṭalo ja chhe ke pariṇamanasvabhāvī jīv ane pudgalone jyāre te svayam svatantra gatirūp pariṇaman kare tyāre dharmāstikāy nimitta thāy chhe ane jyāre gati karatān svayam rokāī jāy chhe tyāre adharmāstikāy nimitta thāy chhe. vastunun svarūp āvun chhe, bhāī.

ahīn kahe chhe ke gnānanā bhed pāḍavā te pudgalanā pariṇām chhe. bhagavān ātmā abhed ekarūp chaitanyavastu chhe. temān gnānanā bhedonun lakṣha karatān rāg ja utpanna thāy chhe ane rāg chhe te pudgaladravyanā pariṇām chhe. niyamasār shuddhabhāv adhikāramān (gāthā 42mān) ā gnānanā bhedo je mārgaṇāsthāno chhe tene ‘vikalpalakṣhaṇāni’ kahyā chhe. bhedanun svarūp ja vikalpalakṣhaṇ chhe. gati, indriy, ādi bhedasvarūp je chaud mārgaṇāsthāno chhe te badhāy jīvane nathī. jīv kaho ke shuddhabhāv kaho, banne ek ja chhe. niyamasāramān trikāḷ shuddha bhāvane jīv kahyo chhe ane ahīn jīvane trikāḷ shuddhabhāv kahyo chhe. ā mārgaṇāsthāno ‘vikalpalakṣhaṇāni’ eṭale ke bhedasvarūp jenun lakṣhaṇ chhe evā chhe. tethī te jīvanun

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svarūp nathī. rāgādi to jīvanun svarūp nathī paṇ bhedasvarūp paṇ nishchayathī jīv nathī. niyamasār gāthā pa0mān āve chhe ke paryāy chhe te paradravya chhe ane tethī nishchaye te jīvanun svarūp nathī. bhāī! abhed draṣhṭi thayā vinā samyagdarshan thatun nathī. ane temān (abhedanī draṣhṭi thavāmān) nimitta ke vyavahār kāī madadagār nathī. ahāhā! gajab vāt chhe! jenun lakṣhaṇ vikalpa-bhed chhe evā mati, shrut, ādi gnānanā bhedo shuddha jīvane nathī. āvo vītarāgano mārga bahu jhīṇo chhe. sāvadhānīthī (upayogane sūkṣhma karīne) samajavāno prayatna karavo joīe.

ātmā abhed ekarūp trikāḷī dravya chhe. temān bhed kevo? temān rāg kevo? ane temān ek samayanī paryāy kevī? gambhīr vāt chhe, bhāī! kāḷ thoḍo chhe ane karavānun ghaṇun chhe. tyān vaḷī jīvane bahārano moh bahu chhe. bahārano tyāg joīne te khūb rājī-rājī thaī jāy chhe. paṇ te bahārano tyāg ātmāmān chhe kayān? ahīn to kahe chhe ke gnānanā bhed ātmāmān nathī to e saghaḷā bāhya kriyākāṇḍ vastumān kayānthī hoy? bhāre ākarī vāt, bhāī! pratham mithyātvanā tyāg vinā bījo tyāg hoī shake ja nahi. e mithyātvanā tyāg māṭe shun chhoḍavun? to kahe chhe ke nimittane, rāgane ane bhedane draṣhṭimānthī chhoḍavān, ane abhed ekarūp nirmaḷānandasvarūp bhagavān ātmānī draṣhṭi karavī. sarvagna parameshvare ā ja mārga kahyo chhe.

have sanyam eṭale chāritranī vāt kare chhe. sanyamanā paṇ bhedo jīvane nathī kemake te pudgal pariṇām chhe. ātmā shuddha gnāyakabhāv trikāḷ ekarūp chhe. temān sanyamanā bhed kevā? bhedanā lakṣhe to rāg ja thāy chhe. māṭe abhedamān chāritranā bhedo pāḍavā e pudgalanā pariṇām chhe. chāritra paryāy chhe ane chāritra trikāḷī guṇ paṇ chhe. e trikāḷī chāritra guṇanā bhed paryāyamān bhāsavā te vikalpanun kāraṇ chhe. tethī bhedane pudgalanā pariṇām kahyā chhe. sanyamasthāno ‘vikalpalakṣhaṇāni’ eṭale bhedasvarūp chhe. māṭe trikāḷī shuddha jīvadravyamān ā sanyamanān bhedasthāno nathī. mārga bahu alaukik chhe, bhāī. parantu lokoe tene bahāranā māpathī kalpī līdho chhe ke ā tyāg karyo ane ā rāg ghaṭāḍayo. paṇ dhruv chaitanyavastu draṣhṭimān āvyā vinā rāg kem ghaṭe? ahāhā! rāgano tathā bhedano jemān abhāv chhe tevā draṣhṭinā viṣhayane draṣhṭimān līdhā vinā rāg ghaṭe kevī rīte (arthāt kharekhar rāg tyānsudhī ghaṭato nathī.)

mokṣhamārga prakāshakamān shiṣhye prashna karyo chhe ke-prabhu! shubhabhāvavāḷāne ashubh rāg to ghaṭe chhe. māṭe eṭalun chāritra to kaho? tyān kahyun chhe ke samyagdarshan jene hoy, jene abhedanī draṣhṭi thaī hoy tene ja shubhabhāvamān ashubh rāg ghaṭe chhe. paṇ jene vastunī draṣhṭi thaī nathī, je chaitanyanidhān chhe te najaramān āvyun nathī, te jīvane shubhabhāv vakhate ashubhabhāv

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ghaṭayo ja nathī. shubhāshubhabhāvarahit shuddha chaitanyavastune jāṇyā vinā shubhabhāv vakhate ashubh ghaṭe em traṇakāḷamān banatun nathī kemake tene mithyātva to ākhun paḍayun chhe. bhāī trikāḷī pūrṇa ānandanā nāthane jeṇe anubhavamān līdho chhe tene shubhabhāv vakhate ashubh ghaṭe chhe ane te krame krame rāg ghaṭīne nāsh thaī jāy chhe. ahāhā! jemān rāg nathī, bhav nathī, bhavanā bhāv nathī, apūrṇatā nathī evā pūrṇasvabhāvamay shuddha chaitanya bhagavānanā nidhānane jeṇe joyun chhe tene shubhabhāv vakhate ashubh ghaṭe chhe ane te shuddha chaitanyavastunā āshraye shubhabhāvane paṇ ghaṭāḍīne krame karī svāshrayanī pūrṇatā karī mukti pāmashe.

draṣhṭimān pūrṇa shuddha paramātmasvarūp āve nahi tene rāg kem ghaṭe? mithyātvanī hayātīmān ashubh kem ghaṭe? bhāī! mithyātva mand thāy e kāī apūrva vastu nathī. abhavīne paṇ mithyātva ane anantānubandhīno ras mand thāy chhe. mand ke tīvra e koī chīj nathī, paṇ abhāv te chīj chhe. shrī samayasāranī ṭīkāmān shrī jayasenāchārye kahyun chhe ke abhavī jyāre shubhabhāv ghaṇo ugra kare chhe tyāre tene mithyātva tem ja anantānumbandhīnā anubhāgano ras mand thāy chhe. parantu mand paḍe tethī shun? abhāv thavo joīe.

ahīn kahe chhe ke sanyamanān sthāno ‘vikalpalakṣhaṇāni’ eṭale bhedasvarūp hovāthī bhagavān ātmāne nathī. ā ajīv tattvano adhikār chāle chhe. māṭe teo ajīvanā hovāthī jīvane nathī em pratiṣhedhathī vāt karī chhe. pahelān jīv āvo chhe āvo chhe em astithī vāt karī hatī. have ahīn jīvamān ā nathī, ā nathī em niṣhedhathī vāt karī chhe.

have chakṣhu, achakṣhu, avadhi ane kevaḷadarshan evā darshananān je bhedasthāno chhe te vastumān- trikāḷī shuddha jīvadravyamān nathī em kahe chhe. shuddha vastu to param pavitra chhe. parantu paryāyamān je ashuddhatā thāy chhe te potānā ūndhā puruṣhārthathī thāy chhe, karmane laīne nahi. pote rāgamān rokāyo chhe te karmane kāraṇe nahi paṇ potānī ja bhūlanā kāraṇe rokāyo chhe. shrī pañchāstikāyamān āve chhe ke viṣhayanī pratibaddhatā chhe tethī jīv rokāyo chhe, karmane laīne nahīn. bhāī! pūrṇānandano nāth bhagavān andar birāje chhe. teno āshray līdho nathī ane parano āshray līdho chhe te tāro potāno ja aparādh chhe. shun te aparādh par padārthe karāvyo chhe? (nā).

prashnaḥ– koī kahe chhe ke pa0% upādān ane pa0% nimittanā rākho ne?

uttaraḥ– bhāī! so e so ṭakā ātmāno aparādh chhe. anshamātra paṇ parano aparādh nathī. ātmānī bhūl 100% potāthī chhe ane nimittanā 100% nimittamān chhe. are! hajī vastu satya kem chhe enī khabar na hoy tene dharma kayānthī thāy? bhāī! ā sansāramānthī nīkaḷī javā jevun chhe. ā sansārano bhāv ane bhedano bhāv e shuddha

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jīvavastumān nathī. joke e bhed chhe potāne kāraṇe, karmane laīne nahīn. karmane laīne gnān rokāyun chhe em nathī. gnān pote ja ūndhī pariṇatie hīṇapaṇe pariṇame chhe ane tethī alpagna chhe. temān upādān to potānun chhe ane gnānāvaraṇīy karma to nimittamātra chhe.

kr̥iṣhṇa, nīl, kāpot, pīt, padma ane shukal em je leshyānā bhedo chhe te vastumān-shuddha jīvadravyamān nathī.

vaḷī bhavya, abhavya evā bhed paṇ jīvane nathī. bhavya-abhavyapaṇun to paryāyamān chhe. chaitanyasvabhāvī vastumān bhavya-abhavyapaṇānā bhed nathī. tethī ja bhavya ho ke abhavya, vastupaṇe shuddha hovāthī pratyek jīv samān chhe.

have kahe chhe kṣhāyik upasham ane kṣhayopasham evā je samaktinā bhedo chhe te jīvane nathī. samyagdarshanano viṣhay je akhaṇḍ dhruv ātmadravya chhe temān samyagdarshananā bhedo nathī. bahu jhīṇun, bhāī. prabhu! tane paramātmā banāvavo chhe ne? tun dravyasvabhāvathī to paramātmā chho ja, parantu paryāyamān paramātmā banāvavo chhe, hon! bhāī! tun evā abhed paramātmasvarūpe chho ke temān guṇabhed ke paryāyabhed nathī ane evī abhed draṣhṭi thatān tun alpakāḷamān paryāyamān paṇ paramātmapad pāmīsh. ahīn bhedanun lakṣha chhoḍāvavā upasham, kṣhayopasham ane kṣhāyik evā samaktinā bhedo paramātmasvabhāvamān nathī em kahyun chhe. ek samayamān pūrṇa gnānarasakand shuddhachaitanyaghanavastuno chaitanya-chaitanya-chaitanya....evo trikāḷī pravāh dhruv evo ne evo chhe. temān bhed kevā? māṭe bhedanun lakṣha chhoḍī de, nimittanun lakṣha chhoḍī de ane je trikāḷī dhruv chaitanya chhe tyān draṣhṭi de ane sthir thā.

vyavahārathī dharma thāy em mānanārane ā ekānt jevun lāge. ene em thāy ke pañch mahāvrat pāḷe, anek kriyāo kare, rasano tyāg kare e kāī nahin? hā, bhāī! e kāī nathī. e to sansār chhe. jīv chāhe navame graiveyak jāy ke sātamī narake jāy, chhe to audayikabhāv ja ne? vastunā svarūpamān jyān bhed paṇ nathī to vaḷī udayabhāv kayānthī rahyo? are, kṣhāyikabhāvanān sthāno paṇ jīvamān nathī. niyamasāranī 43mī gāthāmān āve chhe ke-kṣhāyikabhāv, udayabhāv, upashamabhāv ane kṣhayopashamabhāvanān sthāno jīvamān nathī. āvo ānandano nāth prabhu pūrṇa svarūpe andar birājamān chhe tyān draṣhṭi de to tane paramātmānā bheṭā thashe.

sañgnī-asañgnīpaṇun paṇ vastumān nathī. vastu sañgnī ke asañgnī kevī? vastu to shuddha chidrūp ekākār chhe.

āhār-anāhārapaṇun vastumān-ātmāmān nathī. āhār levāno vikalpa ke anāhārīpaṇāno vikalpa te banne paryāy chhe. e vastumān nathī. ām mārgaṇāsthāno saghaḷāny je bhedasvarūp chhe te jīvane nathī. kāraṇ ke teo pudgaladravyanā pariṇāmamay chhe juo,

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bhedanā bhāvane paṇ pudgalanā pariṇām kahyā chhe, kāraṇ ke abhedasvarūp chaitanyamūrtimān bhed kevā? pratham em kahyun ke badhāy mārgaṇāsthāno jīvane nathī. kāraṇ shun? to kahe chhe kāraṇ ke te pudgaladravyanā pariṇāmamay chhe ane tethī anubhūtithī bhinna chhe. antaramān abhedanī anubhūti thatān, anubhūtimān te bhedo āvatā nathī, paṇ bhinna rahī jāy chhe. āvī adbhut vāt chhe!

24. judī judī prakr̥itionun amuk mudat sudhī sāthe rahevun te jemanun lakṣhaṇ chhe evān je sthitibandhasthāno te badhāy jīvane nathī. jīvamān karmanī sthitibandhanā prakāro to nathī paṇ je (jīvanī paryāyanī) yogyatā te paṇ nathī. karmamān je prakr̥iti, pradesh, sthiti ane anubhāg bandh chhe te tenā upādānamān-jaḍamān chhe. parantu jīvanī paryāyamān karmane anusār je yogyatā chhe te jīvamān chhe. emān karma to nimittamātra chhe. jyān nimitta chhe tyān upādānamān paṇ evī ja yogyatā hoy chhe. karmaprakr̥itithī bhinna, te prakāranun ashuddha-upādān jīvamān potānāmān chhe. karmaprakr̥iti to temān mātra nimitta chhe. karmaprakr̥itimān jeṭalī yogyatā chhe teṭalī ja yogyatā upādān (jīv)mān chhe. jeṭalo sthitibandh chhe ane jeṭalo pradeshabandh chhe teṭalā pramāṇamān upādānanī (jīvanī) paryāyamān ashuddhatānī yogyatā chhe. have ahīn kahe chhe ke e badhāy sthitibandh-sthāno jīvane nathī. vikār ek jātano chhe chhatān karmanī prakr̥itimān bhinna bhinna sthiti kem paḍe chhe? prakr̥iti-visheṣhane kāraṇe em thāy chhe. karmanī prakr̥itimān sthiti paḍe chhe te potānā kāraṇe chhe. nimittapaṇe rāg to ek chhe, chhatān sthitimān pher paḍe chhe te, te kāḷamān paramāṇunī upādānanī svatantratāne laīne chhe. ahā! gajab vāt chhe.

rap. kaṣhāyanā vipākanun atishayapaṇun jemanun lakṣhaṇ chhe evān je saṅkaleshasthāno te badhāy jīvane nathī. shun kahe chhe? ke paryāyamān je asaṅkhya prakāranā ashubh bhāv thāy chhe te jīvasvarūp nathī. pahelān prītirūp rāg ane aprītirūp dveṣh eṭalun ja āvyun hatun. have kahe chhe ke jīvanī paryāyamān je kaṣhāyanā vipākanun atishayapaṇun chhe, je saṅkaleshasthāno chhe-te badhāy jīvane nathī. ahīn jaḍ vipākanī vāt nathī paṇ jīvanī paryāyamān thatā kaṣhāyanā vipākanī vāt chhe. je karmano vipāk chhe te pramāṇe ātmāmān paṇ kaṣhāyano vipāk chhe. e kaṣhāyanā saṅkalesh pariṇām chhe te svatantra chhe. karma tīvra chhe māṭe saṅkaleshanā pariṇām thayā chhe em nathī. te samayanā saṅkalesh pariṇām je kaṣhāyanā vipākarūpe chhe te potānī paryāy chhe. parantu te shuddha ātmavastumān nathī. ahāhā! jene jīv kahīe, bhagavān ātmā kahīe te shuddha chaitanyamān saṅkaleshanān sthāno chhe ja nahīn.

bhāī! vastu to trikāḷ shuddha ja chhe. ashuddhatā chhe te paryāyamān chhe ane te potāne

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kāraṇe chhe, karmanā kāraṇe nahi. gomaṭasāramān āve chhe ke ‘भावकलंकसुपउरा’ nigodanā jīvane bhāvakalaṅk (bhāvakarma) suprachur chhe. tyān dravyakarmanī prachuratā nathī līdhī. tenā upādānamān ashuddhatānī-bhāvakalaṅkanī ugratā chhe ane te potānā kāraṇe chhe. have ahīn kahe chhe ke e saṅkaleshasthānonā je asaṅkhya prakār chhe te badhāy jīvane nathī kāraṇ ke te pudgalanā pariṇāmamay hovāthī anubhūtithī bhinna chhe. shuddha dravyasvabhāvanā āshraye je nirmaḷ anubhūti thāy chhe temān ā saṅkaleshasthāno āvatān nathī, bhinna rahī jāy chhe māṭe te jīvane nathī. āvī vāt chhe.

26. kaṣhāyanā vipākanun mandapaṇun jemanun lakṣhaṇ chhe evān je vishuddhisthāno te badhāy jīvane nathī. rāganī mandatānā je asaṅkhya prakār (shubhabhāv) chhe te jīvane nathī em kahe chhe. paryāyamān je asaṅkhya prakāranā shubhabhāv thāy chhe te, gnānānand svarūp chhe jenun evā shuddha ātmāmān nathī. te badhāy bhāvathī bhagavān ātmā bhinna chhe. kem bhinna chhe? kemake shuddha ātmadravyanī anubhūtithī teo bhinna rahe chhe. ātmāthī bhinna chhe em kahīne dravya līdhun ane anubhūtithī bhinna kahīne vartamān paryāyanī vāt līdhī.

bhāī! vītarāgano mārga bahu sūkṣhma chhe. shubhabhāv karīne paṇ agnān vaḍe anādithī janma-maraṇanā 84nā pherāmān pharī rahyo chhe. ahīn kahe chhe ke je shukalaleshyānā shubhabhāv karīne navamī graiveyak gayo te shubhabhāv paṇ vastumān-ātmāmān nathī. chhatān shubhabhāvathī kalyāṇ thashe em māne chhe e moṭun agnān chhe. bhāī! anya jīvonī rakṣhāno shubhabhāv ho ke je vaḍe tīrthaṅkaragotra bandhāy te shubhabhāv ho-e saghaḷāy shubhabhāv shuddha jīvavastumān nathī. kem? kemake shuddha jīvavastuno anubhav thatān, anubhūtithī te saghaḷāy shubhabhāvo bhinna rahī jāy chhe, anubhavamān āvatā nathī.

prashnaḥ– shubhabhāv jīvane nathī to shun jaḍane chhe? kṣhāyik bhāvanān sthāno jīvane nathī to shun jaḍane chhe? kṣhāyikabhāv to siddhaney chhe. sātamī gāthāmān kahyun ke-gnānīne darshan, gnān, chāritra nathī to shun agnānīne hoy chhe? jaḍane hoy chhe?

samādhānaḥ– bhagavān! jarā dhīrajathī sāmbhaḷ, bhāī. te bhedo dravyasvabhāvamān nathī em kahevun chhe. je apekṣhāe vāt chālatī hoy te apekṣhāe vātane samajavī joīe. bāpu! gnānīne eṭale ke gnāyakabhāvamān ā gnān, darshan, chāritra evā bhed nathī. gnāyak to abhed chinmātra vastu chhe. vaḷī gnān, darshan, ādi bhedanun lakṣha karavā jatān rāg thāy chhe. tethī abhedanī draṣhṭi karāvavā bhed nathī em kahyun chhe. gnāyakanī draṣhṭi thatān darshan-gnān-chāritranā bhedo gnāyakamān bhāsatā nathī. āvī vāt abhyās vinā samajavī kaṭhaṇ paḍe paṇ shun thāy? ā vātane antaramān besāḍavā tene ugra puruṣhārtha karavo joīe.

paryāyamān je kāī shubhabhāv-kaṣhāyanī mandatānān vishuddhisthān thāy chhe te badhā

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