Pravachan Ratnakar-Gujarati (simplified iso15919 transliteration). Part 6; Introduction; Samaysaar Stuti; Gurudev Stuti; Contents List; Punya-Paap Adhikar Contents; Aasrav Adhikar Contents; Sanvaar Adhikar Contents.

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vyavahārathī nishchay thāy evun je shāstramān kathan āve chhe e to āropathī tyān vāt karelī chhe; kharekhar em chhe nahi. kṣhullak shrī dharmadāsajīe hāthīnā dāntanun draṣhṭānt āpyun chhe ke hāthīne chāvavānā dānt judā hoy chhe ane bahāranā dekhāḍavānā dānt judā hoy chhe. tem vyavahāranān kathan shāstramān āve tethī shun? e to āropanān upachārakathan chhe, e kāī vastusvarūp nathī.

bhagavān ātmānī sanmukh thaīne jene gnān, shraddhān ane shāntinī kriyānun pariṇaman thayun chhe tene rāganī kriyāno hun kartā chhun em nathī; em nathī māṭe ene karoti kriyānun kartāpaṇun bhāsatun nathī. juo, bharatachakravartīne chha khaṇḍanun rājya, chhannu hajār rāṇīo, chhannu kroḍ pāyadaḷ ityādi mahā vaibhav bahāramān hato, chhatān temane antaramān gnātāpaṇānun pariṇaman thaī rahyun hatun. ‘bharat gharamen vairāgī’ em kahevāy chhe ne! matalab ke āvā samr̥uddha vaibhavanā sanyog vachche paṇ teo andaramān udās udās hatā. gnānīnun antar to gnānapariṇamanathī samr̥uddha hoy chhe. jem nāḷiyeramān andar kāchalīthī goḷo chhūṭo paḍī jāy tem gnānīne andar chaitanyagoḷo rāgathī chhūṭo paḍī gayo hoy chhe ane tethī tene jāṇavā-dekhavānī kriyā hoy chhe paṇ temān rāganā kartāpaṇānī kriyā hotī nathī; ane hotī nathī māṭe bhāsatī nathī.

prashnaḥ– to shun gnānīne rāg thato ja nathī?

uttaraḥ– nā, em nathī. gnānīne rāg thāy chhe paṇ te rāganī kriyā mārī chhe em tene bhāsatun nathī. ā chothā guṇasthānanī vāt chhe. puruṣhārthanī kachāshane laīne alpa rāganī rachanā thāy chhe paṇ te kriyā mārī chhe, hun teno karanāro chhun em samyagdraṣhṭi mānato nathī. gnānīne gnānanī rachanā thāy chhe emān rāganī rachanā bhāsatī nathī. matalab ke je rāg thāy chhe teno dharmī svāmī nathī. ‘bhāsatī nathī’ eno artha em chhe ke je alpa rāg thāy chhe eno gnānī svāmī nathī. jem jāṇavānā pariṇamanano svāmī chhe tem te rāganī kriyāno svāmī nathī. ātmāmān ek sva-svāmitva nāmanī shakti chhe. potānān dravya-guṇ ane shuddha paryāy te sva; ane gnānī teno svāmī chhe. ashuddhatāno svāmī gnānī nathī.

are bhāī! ātmāmān evo ekey guṇ nathī ke tene ashuddhatā thāy. paravashapaṇe paranā lakṣhe paryāyamān ashuddhatā thāy chhe. par karāve chhe em nahi, paṇ parano-nimittano pote āshray kare chhe māṭe paryāyamān ashuddhatā thāy chhe. (ashuddhatā paṇ paryāyano dharma chhe), parantu gnānī teno svāmī thato nathī.

dharmīne je rāganī kriyā thāy chhe tenun gnān thāy chhe; kemake gnānano evo svabhāv chhe ke je prakāre tyān rāgadveṣh, viṣhayavāsanā ādi bhāv utpanna thāy te kāḷe tenun gnān

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ahīn potāthī ja utpanna thāy. rāgane laīne tenun gnān thāy em nahi; paṇ gnānanā svaparaprakāshak svabhāvanā kāraṇe gnānīne svaparaprakāshak pariṇati pragaṭ thāy chhe. māṭe kahe chhe ke gnānanī kriyāmān ashuddhatānī kriyā bhāsatī nathī. have kahe chhe-

‘ततः ज्ञप्तिः करोतिः च विभिन्ने’ māṭe gnaptikriyā ane ‘karoti’ kriyā banne bhinna chhe; ‘च ततः इति स्थितं’ ane tethī em ṭharyun ke ‘ज्ञाता कर्ता न’ je gnātā chhe te kartā nathī.

shun kahe chhe? ke ‘karoti’ eṭale rāganī karavārūp kriyā ane gnapti eṭale jāṇanārane jāṇavārūp kriyā-e banne bhinna chhe. agnānīne rāganī kriyā chhe, tene gnānanī kriyā nathī ane gnānīne gnānanī kriyā chhe, tene rāganī kriyā nathī. ahāhā...! banne bhinna chhe tethī em siddha thayun ke je gnātā chhe te kartā nathī. samakitī dharmī jīv potānā shāshvat dhruv gnātāsvabhāvano jāṇanār chhe. shuddha chaitanyanī draṣhṭimān te vartamān ashuddha kr̥utrim rāganī kriyāno mālik nathī. tethī te banne kriyā bhinna chhe arthāt banne ekasāthe hotī nathī. chothā guṇasthāne gnānīne ashuddha kriyā hovā chhatān teno te svāmī nathī māṭe te gnātā ja chhe. kaḷash 110 mān āve chhe ke- gnānadhārā gnānapaṇe pravahe chhe ane rāgadhārā rāgapaṇe pravahe chhe. banne sāthe chhe paṇ banne ekamek nathī. em tyān siddha karyun chhe. gnānadhārā chhe te dharma chhe, samvar nirjarānun kāraṇ chhe ane rāgadhārā te karmadhārā chhe ane te bandhanun kāraṇ chhe.

ahīn to gnānīne ekalī gnānadhārā chhe em kahyun chhe. rāg hovā chhatān te eno kartā nathī ne? je samaye rāgādi bhāv thāy chhe te ja samaye te sambandhīnun svaparaprakāshak gnān potāthī utpanna thāy chhe. kāḷ ek ja chhe paṇ bannenā bhāv bhinna chhe. rāg chhe māṭe rāganun gnān thayun chhe em nathī. rāganā kāḷe ja svaparane jāṇavānī gnānakriyā svataḥ potāthī ja utpanna thāy chhe. ā vāt gāthā 7p mān āvī gaī chhe. gnānamān rāg nimitta chhe em kahyun chhe; rāgane gnān nimitta chhe em tyān kahyun nathī.

samayasār gāthā 100mān kahyun chhe ke paradravyanī kriyā enā kāḷe enāthī thāy chhe. temān nimitta koṇ chhe? ke je jīv jog ane rāgano kartā thāy chhe evā agnānīnā jog ane rāg te kāḷe temān nimitta chhe ane tene nimittakartā kahevāmān āve chhe. gnānī to jog ane rāgano kartā nathī. tethī tenā svaparaprakāshak gnānanī paryāyamān rāg ane jog nimitta chhe, upādān to tyān potānun chhe. rāganun je gnān thāy chhe te rāgathī thāy chhe em nathī. svaparaprakāshak gnānanī paryāy svayam potānā sāmarthyathī te kāḷe utpanna thāy chhe. jāṇavā-dekhavāno je svabhāv chhe te jāṇavā-dekhavārūpe pariṇame chhe temān gnānīne rāg ane paravastu nimitta kahevāmān āve chhe. māṭe gnātā chhe te gnātā ja chhe, kartā nathī.

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gnātāne gnānarūp pariṇaman thāy te kāḷe tene rāgādi hoy chhe. chothā guṇasthāne anantānubandhī sivāyano bījo rāg hoy chhe, pāñchame be kaṣhāyano rāg hoy chhe. parantu gnānīne gnānanā pariṇamanamān te rāg nimitta kahevāmān āve chhe. nimitta eṭale nimittakartā nahi. gnānī rāgamān tanmay nathī ane rāg gnānamān tanmay nathī. gnānī rāgano kartā nathī ane rāg gnānanī svaparaprakāshak paryāyano kartā nathī. āvun ja sahaj vastusvarūp chhe.

sarvavishuddhagnān adhikāramān āve chhe ke kevaḷagnānamān lokālok nimitta chhe ane lokālokane kevaḷagnān nimitta chhe. nimitta chhe eno artha shun? shun lokālok chhe māṭe lokālokanun gnān thāy chhe? nā, em chhe nahi. lokālokanun gnān potānī paryāyanā kāḷe potānī upādān yogyatāthī svataḥ thāy chhe ane temān lokālok nimitta hoy chhe. vaḷī lokālokane kevaḷagnān nimitta chhe, to shun kevaḷagnān chhe māṭe lokālok chhe? em bilakul nathī. lokālok to anādisthit chhe ane kevaḷagnān to navun utpanna thāy chhe. bhāī, nimittano artha e chhe ke lokālok ane kevaḷagnān banne parasparamān kāī karatān nathī; mātra chhe, bas eṭalun ja.

bījī chīj nimitta ho; paṇ bījī chīj kartā chhe evī mānyatāmān moṭo pher chhe, be vachche pūrva-pashchimano pher chhe.

ahīn kahe chhe-je gnātā chhe te kartā nathī. ahāhā...! ek kaḷashamān to āchāryadeve keṭalun gambhīr ane gūḍh rahasya bharyun chhe! dharmī rāgano gnātā chhe em kahevun e paṇ vyavahār chhe kemake rāgamān gnānī tanmay nathī. gnānī to rāg sambandhī je gnān thayun te gnānamān tanmay chhe ane te gnānano te jāṇanār chhe.

lokālokane kevaḷī jāṇe chhe e paṇ asadbhūt vyavahāranay chhe; kāraṇ ke lokālok paradravya chhe, bhagavān kevaḷī lokālokamān tanmay thaīne jāṇatā nathī. lokālok chhe māṭe kevaḷagnān chhe em chhe ja nahi. bhagavānane kevaḷagnānanī paryāy vartamān potānā sāmarthyathī ja pragaṭ thaī chhe, lokālokane kāraṇe nahi. āvun ja svarūp chhe. tethī je gnātā chhe te kartā nathī.

* kaḷash 97ḥ bhāvārtha uparanun pravachan *

‘hun paradravyane karun chhun’ em jyāre ātmā pariṇame chhe tyāre to kartābhāvarūp pariṇamanakriyā karato hovāthī arthāt ‘karoti’ kriyā karato hovāthī kartā ja chhe ane jyāre ‘hun paradravyane jāṇun chhun’ em pariṇame chhe tyāre gnātābhāve pariṇamato hovāthī arthāt gnaptikriyā karato hovāthī gnātā ja chhe.

nishchayathī rāg paradravya chhe. teno hun kartā chhun em jyāre pariṇame chhe tyāre kartābhāvarūp pariṇamananī kriyā karato hovāthī te jīv kartā ja chhe. ‘karoti’ kriyā

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karato hovāthī te kartā ja chhe. rāgano karanāro ane rāgano rachanāro ja te chhe.

parantu jyāre paradravyane hun jāṇun ja chhun em pariṇame chhe tyāre gnātābhāve pariṇame chhe. eṭale ke te jīv gnaptikriyā karato hovāthī gnātā ja chhe. svaparaprakāshak gnānanī paryāyanā pariṇamanamān svane jāṇatān parane paṇ, paranī hayātīne paṇ potānā gnānanī paryāyanā sāmarthyathī jāṇe ja chhe. ā gnātābhāvarūp pariṇamananī gnaptikriyā karato hovāthī te gnātā ja chhe.

‘ahīn koī pūchhe chhe ke avirat samyagdraṣhṭi ādine jyānsudhī chāritramohano uday chhe tyān sudhī te kaṣhāyarūpe pariṇame chhe to tene kartā kahevāy ke nahi?’

juo, ā shīṣhyano prashna chhe. chothā, pāñchamā, chhaṭhṭhā guṇasthānavāḷāne chāritramohanā udayathī rāg to chhe, ane tame tene gnātā ja kaho chho. to te kevī rīte chhe? jo rāg chhe to te rāgano kartā kahevāy ke nahi? gnānīne haju rāg-dveṣhanā pariṇām thāy chhe. dhamasāṇ yuddha chālatun hoy tyān gnānī ūbho hoy chhe, to te sambandhīnā rāgano te kartā chhe ke nahi?

bharat ane bāhubalījī vachche yuddha thayun. banne kṣhāyik samakitī ane tadbhavamokṣhagāmī hatā. banne sāmasāmā jaḷayuddha, mallayuddha, draṣhṭiyuddhamān utaryān. to te jātanā rāgadveṣhanā pariṇāmanā te kartā kharā ke nahi? koīne viṣhayavāsanānā pariṇām thāy chhe. bharat chakravartīne 96000 rāṇīo sāthe bhoganā pariṇām hatā. chāritra na hoy tyāre bhoganā pariṇām hoy chhe, to teno te kartā kahevāy ke nahi? ām shiṣhyano prashna chhe.

tenun samādhānaḥ– ‘avirat samyagdraṣhṭi vagerene shraddhā-gnānamān paradravyanā svāmīpaṇārūp kartāpaṇāno abhiprāy nathī; kaṣhāyarūp pariṇaman chhe te udayanī baḷajorīthī chhe; teno te gnātā chhe; tethī agnān sambandhī kartāpaṇun tene nathī.’

samyagdraṣhṭi vagere eṭale chothā, pāñchamā, chhaṭhṭhāguṇasthānavāḷānī vāt chhe. avirat samyagdraṣhṭi vagerene paradravyanā svāmīpaṇārūp kartāpaṇāno abhiprāy nathī. rāgane karun evo abhiprāy nathī. rāganun pariṇaman chhe paṇ te karavā lāyak chhe, kartavya chhe em gnānī mānatā nathī.

pravachanasāramān 47 nayanā adhikāramān kahyun chhe ke gnānīne jeṭalun rāganun pariṇaman chhe teno te pote kartā chhe em rktr̥unayathī jāṇe chhe. ahīn e vāt nathī. ahīn to draṣhṭipradhān vāt chhe. draṣhṭinī pradhānatāmān nishchayathī gnānīne rāganun kartāpaṇun nathī. je apekṣhāthī vāt hoy te apekṣhāthī yathārtha samajavun joīe.

samayasāranā trījā kaḷashamān shrī amr̥utachandrāchāryadev kahe chhe ke-moh nāmanā karmanā udayarūp vipākane līdhe je rāgādi pariṇāmonī vyāpti chhe tenāthī mārī pariṇati kalmāṣhit (melī) chhe. te ā samayasāranī vyākhyāthī ja mārī anubhūtinī param vishuddhi

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thāo. dravye to hun shuddha chhun, paṇ paryāyamān kaluṣhitapaṇun chhe eṭalun duḥkh chhe. teno ā ṭīkā karavānā kāḷamān nāsh thāo. svabhāvanī draṣhṭinun amane jor chhe, te joranā kāraṇe ṭīkā karavānā kāḷamān ashuddhatāno nāsh thashe em artha chhe. gnānīne rāganī ruchi nathī, svabhāvanī ja ruchi chhe.

gnānī chāritramohanā udaye kaṣhāyarūpe pariṇame chhe, māṭe teno kartā kahevāy ke nahi tenun samādhān kare chhe-

1. samyagdraṣhṭi vagerene shraddhā-gnānamān paradravyanā svāmīpaṇārūp abhiprāy nathī; 2. kaṣhāyarūp pariṇaman chhe te udayanī baḷajorīthī chhe; 3. teno te gnātā chhe; tethī agnān sambandhī kartāpaṇun tene nathī.

prashnaḥ– kaṣhāyarūp pariṇaman chhe te udayanī baḷajorīthī chhe. to shun gnānīne rāganun pariṇaman karmanā udayane laīne chhe?

uttaraḥ– nā, em nathī. gnānīne rāganī ruchi nathī, rāg karavāno tene abhiprāy nathī. chhatān rāg thāy chhe. rāg thāy chhe te te kāḷano paryāyadharma chhe ane te tenī puruṣhārthanī kamajorī sūchave chhe, paṇ parane laīne vā paranī (karmanī) jorāvarīne laīne rāg thāy chhe em chhe ja nahi. draṣhṭinī pradhānatāmān rāgane pudgalanā pariṇām kahe chhe ane tene ahīn udayanī baḷajorīthī thāy chhe em kahyun chhe.

rāg to svatantrapaṇe potāthī thāy chhe. temān nimittanī baḷajorī kevī? paṇ gnānīne rāganī ruchi nathī, tene rāganā svāmīpaṇārūp abhiprāy nathī. chhatān thāy chhe to nimittanī baḷajorīthī thāy chhe em ārop karīne kathan karyun chhe. kharekhar tyān udayanī baḷajorī chhe em artha nathī. draṣhṭipradhān kathanamān rāganun pariṇaman udayanī baḷajorīnun kārya chhe em kahevāmān āvyun chhe.

jem koīne rog thāy ane tenī davā kare, paṇ tene tenī ruchi hotī nathī. tem gnānīne rāganun poṣhaṇ nathī, ruchi nathī. nabaḷāīne laīne thāy chhe teno te gnātā chhe. tethī agnān sambandhī kartāpaṇun gnānīne nathī.

gnānīne asthiratānun pariṇaman chhe. pariṇamananī apekṣhāe eṭalun tene kartāpaṇun chhe. pravachanasāramān 47 nay adhikāramān ā vāt āve chhe. asthiratānā pariṇāmano gnānī kartā paṇ chhe ane bhoktā paṇ chhe. parantu draṣhṭinī apekṣhāe tene shuddhatārūp ja pariṇaman chhe em kahevāy chhe, kemake ashuddhatānā pariṇāmanī ene ruchi nathī. gnān jāṇe chhe ke potānī

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nabaḷāīthī rāg pariṇām thāy chhe ane rāgane bhogave paṇ chhe; paṇ te kartavya chhe ane bhogavavā lāyak chhe em mānatā nathī. tethī agnān sambandhī kartāpaṇun gnānīne nathī.

have kahe chhe-‘nimittanī baḷajorīthī thatā pariṇamananun phaḷ kiñchit hoy chhe te sansāranun kāraṇ nathī. jem vr̥ukṣhanī jaḍ kāpyā pachhī te vr̥ukṣha kiñchit kāḷ rahe athavā na rahe-kṣhaṇe kṣhaṇe teno nāsh ja thato jāy chhe, tem ahīn samajavun.’

nimittanī baḷajorīthī eṭale ke puruṣhārthanī nabaḷāīthī thatā pariṇamananun phaḷ kiñchit hoy chhe. karmanān tīvra sthiti ke ras paḍatān nathī; alpa sthiti ane ras hoy chhe. te alpa rāg anant sansāranun kāraṇ nathī. ekād be bhav hoy te gnānīne gnātānun gney chhe. bhav ane bhavano bhāv gnānīne gnātānun gney chhe.

koī em kahe ke gnānīne rāg ke duḥkh chhe ja nahi to bhāī! em nathī. dravya-draṣhṭi prakāshamān shrī nyālachandabhāīe kahyun chhe ke gnānīne shubharāg dhadhakatī bhaṭṭhī jevo lāge chhe. vāt barābar chhe. chothe, pāñchame, chhaṭṭhe guṇasthāne gnānīne jeṭalo rāg chhe te duḥkharūp bhāv chhe, duḥkhanā vedanarūp chhe. andar akaṣhāy ānandanun vedan chhe, sāthe jeṭalo rāg chhe teṭalun duḥkhanun vedan paṇ chhe-em gnān yathārtha jāṇe chhe. duḥkhanun bilakul vedan na hoy to sarvagna vītarāg hoy.

kevaḷī bhagavānane ekalun paripūrṇa ānandanun vedan chhe, mithyādraṣhṭine ekalun duḥkhanun vedan chhe ane samakitī sādhakane ānand ane sāthe kanīk duḥkhanun paṇ vedan chhe. tathāpi draṣhṭi ane draṣhṭinā viṣhayanī apekṣhāe gnānīne rāg nathī em kahevāy chhe. māṭe jyān jem chhe tyān tem yathārtha samajavun.

* * *

pharīne e ja vātane draḍh kare chheḥ-

* kaḷashaḥ 98 shlokārtha uparanun pravachan *

‘कर्ता कर्मणि नास्ति, कर्म तत् अपि नियतं कर्तरि नास्ति’ kartā nakkī karmamān nathī, ane karma chhe te paṇ nakkī kartāmān nathī.

shun kahe chhe? je vikalpa thāy chhe te hun karun chhun evā mithyātvabhāve pariṇamelo jīv kartā chhe. te kartā jaḍ karmanī (gnānāvaraṇādinī) paryāyamān nathī. kartānī jaḍakarmamān nāsti chhe arthāt mithyātvabhāve pariṇamelo jīv jaḍ karmano kartā nathī. vaḷī jaḍ karma chhe te paṇ kartāmān nathī. matalab ke jaḍ karma chhe te mithyātvabhāve pariṇamelā jīvanun karma nathī. jaḍ karmanī kartāmān nāsti chhe.

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‘यदि द्वन्द्वं विप्रतिषिध्यते’ jo em banneno paraspar niṣhedh karavāmān āve chhe ‘तदा कर्तृकर्मस्थितिः का’ to kartākarmanī sthiti shī? (arthāt jīv-pudgalane kartākarmapaṇun na ja hoī shake.)

ātmā potānā ashuddha pariṇāmane kare paṇ jaḍ karmane na kare; ane jaḍ karma jaḍanī paryāyane kare paṇ jīvanā mithyātvanā pariṇāmane na kare. ām sthiti chhe pachhī e banne vachche kartākarmapaṇun kayān rahyun?

ātmā kartā ane jaḍ karma enun kārya em chhe nahi. tathā jaḍ karmanī paryāy kartā ane jīvanā mithyātvanā pariṇām enun kārya em paṇ nathī. banneno ekabījāmān abhāv chhe. bhāī! sharīr, man, vāṇīnī kriyāno kartā ātmā agnānabhāve paṇ nathī, kemake paraspar dvandva chhe, bhinnatā chhe. jyān bhinnatā chhe tyān kartākarmanī maryādā kevī? ātmā agnānabhāve mithyātvanā pariṇāmane kare ane jaḍ karmanī paryāyane paṇ kare em chhe nahi. tevī rīte jaḍ karma jaḍ karmanī paryāyane kare ane jīvanā mithyātvanā pariṇāmane paṇ kare em chhe nahi; kāraṇ ke jīv- pudgalane paraspar dvandva chhe, bhinnatā chhe. tethī jīv ane pudgalane paraspar kartākarmapaṇun na hoī shake. be chīj jyān bhinna chhe tyān kartākarmapaṇun kem hoī shake? na ja hoī shake.

paranān kārya potānāthī (jīvathī) thāy em loko māne chhe paṇ e bhram chhe. tan, man, vachan, dhan ityādi badhun pudgal chhe. ātmā enāthī atyant bhinna chhe. māṭe jaḍ pudgalanī avasthāno ātmā kartā nathī. lakṣhmīne lāve, lakṣhmī āpe-e kārya ātmānun nathī. agnānabhāve rāgadveṣh ane mithyātvanā je bhāv thāy te ātmānun kārya chhe, paṇ jaḍ pudgalanun kārya ātmā kadīy shakato nathī.

bāpu! tārun to ekalun chaitanyaghanasvarūp chhe. ek samayanī paryāyamān je bhūl chhe tenī draṣhṭi chhoḍī de to vastu andar ekalī chidānandaghanasvarūp chhe. rāgano upadrav emān nathī. vyavahārano je vikalpa-rāg chhe te upadrav chhe, duḥkh chhe, ākuḷatā chhe, paradravya chhe. enāthī rahit chitsvarūp bhagavān ātmā chhe. jem rūnun dhokaḍun hoy chhe tem bhagavān ātmā ekalun gnān ane ānandanun dhokaḍun chhe. āvā nij svarūpamān antardraṣhṭi karavī te samyagdarshan chhe ane te digambar dharma chhe. digambar dharma e koī panth chhe? nā; e to vastudharma-ātmadharma chhe.

potānā shuddha chaitanyasvarūpane jāṇyā vinā lokone em lāge chhe ke ā badhān paranān kārya ame karīe chhīe. paṇ bhāī! e to tārī bhramaṇā ja chhe kemake paranun kārya ātmā karī shakato ja nathī. par sāthe ātmāne kartākarmabhāv chhe ja nahi. ā to haju samyagdarshan kem thāy enī vāt chhe. munidashā e to enāthī āgaḷanī koī alaukik dashā chhe.

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ahāhā...! antaramān jene traṇakaṣhāyanā abhāvapūrvak vītarāgī shānti pragaṭ hoy ane bahāramān dehanī jene nagna digambar avasthā hoy, vastrano ek dhāgo paṇ rākhavānī jene vr̥utti uṭhatī nathī, potā māṭe banāvel āhār je prāṇ jāy topaṇ letā nathī ane jeo jaṅgalavāsī thayā chhe-āvī jenī dashā thaī chhe te bhāvaliṅgī santane sāchī munidashā chhe. aho! munidashā koī alaukik ānandanī dashā chhe! ahīn to pratham bhūmikānī samyagdarshananī vāt chhe. kahe chhe-

potānā shuddha gnānasvarūpane bhūlīne, agnānavash ātmā rāgano kartā thāy ane rāg enun kārya thāy paṇ jaḍakarmanī avasthāne ātmā kare e vāt traṇakāḷamān satya nathī. tevī rīte jaḍakarma jaḍakarmanī avasthāne kare paṇ jīvanā rāgādinā pariṇāmane kare e traṇakāḷamān satyārtha nathī. kahyun ne ke kartā karmamān nathī ane karma kartāmān nathī. eṭale ke jīv mithyātvano kartā chhe paṇ jaḍ karmano kartā nathī ane jaḍakarma chhe te jīvanā mithyātvabhāvano kartā nathī. paraspar abhāv chhe ne? tethī paraspar kartākarmabhāv nathī.

have kahe chhe-‘ज्ञाता ज्ञातरि, कर्म सदा कर्मणि’ ā pramāṇe gnātā sadā gnātāmān ja chhe ane karma sadā karmamān ja chhe ‘इति वस्तुस्थितिः व्यक्ता’ evī vastusthiti pragaṭ chhe.

shun kahyun? jyāre paranā kartāpaṇānī buddhi chhūṭī jāy chhe tyāre hun gnāyak chhun -em gnātāpaṇānī draṣhṭi khīlī jāy chhe. chhaṭhṭhī gāthāmān āve chhe ke paradravyanī paryāy uparathī lakṣha chhūṭī jatān svadravya upar lakṣha jāy chhe. arthāt paradravyano hun kartā nathī em jyān andar nirṇay karyo tyān ekadam svadravya upar lakṣha jāy chhe ane svadravyanun lakṣha thatān rāganun paṇ kartāpaṇun chhūṭī jāy chhe. ām gnātā gnātāmān ja chhe ane karma karmamān ja chhe evun sahaj bhān thāy chhe. bhāī! ā samajavāno atyāre avasar chhe.

juone! ā sharīr to dhūḷ, māṭī chhe. āyu pūrun thatān ek kṣhaṇamān chhūṭī jashe. sthiti pūrī thaye kroḍ upāy karīne paṇ koī rākhavā samartha nathī. māṭe dehanī sthiti pūrī na thāy tyān sudhī āvun tattva samajī le, bhāī! duniyā māne ke na māne. enāthī tane shun sambandh chhe? ahāhā...! ā to chīj ja judī chhe; bas gnātā chhe. shubhāshubh vikalpa sahit ākhā jagatathī bhagavān jagadīsh bhinna gnātā chhe em jineshvar prabhu kahe chhe.

shubharāg ho bhale, paṇ te jaḍ achetan chhe. te shuddha chaitanyamay ātmānī chīj nathī. game tevo mand hoy topaṇ rāg chaitanyasvarūp ātmānun gnān karāve evī enāmān tākāt nathī. tem vyavahār chhe te nishchayane pamāḍe evī vyavahāramān tākāt nathī. jeno vastumān abhāv chhe te vastune kem pamāḍe? are! bhagavānanā virah paḍayā! avadhignānī ane manaḥparyayagnānī paṇ rahyā nahi! bhāvashrutagnānanā ādhāre potāne samajavānun ane bījāne samajāvavānun rahyun!

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bījāne samajāvavānā pariṇām ke dayā, dānanā pariṇām e kāī dharma nathī. kroḍ rūpiyā dānamān āpe tyān rāganā mand pariṇām hoy to puṇya thāy, dharma na thāy. janma-maraṇ rahit thavāno rāg kāī upāy nathī. ahīn kahe chhe-ātmā gnātā chhe te gnātāmān ja chhe. rāgamāny te nathī ane jaḍ karmamāny te nathī. bhāī! āvī antardraṣhṭi thavī enun nām samyagdarshan chhe. e sivāy bījun dhūḷadhāṇī chhe.

bhāī! tun koṇ chho! jaḍanī paryāy ane paranī paryāy thāy teno tun kartā nathī. bhagavān! tun to gnātā chho. strī, puruṣh ke napunsakanā liṅg tārāmān nathī. manuṣhya, tiryañch, dev ādi gati tārā svarūpamān nathī. te gatinā kāraṇarūp je shubhāshubhabhāv chhe te paṇ tārā svarūpamān nathī. āvo bhagavān gnātā tun gnātāmān ja chhe. tun kadīy rāgamān ke paramān āvyo nathī. hun rāgī chhun. rāg mārun kartavya chhe em mānyun bhale hoy, paṇ rāgamān tun kadīy āvyo nathī.

pravachanasār gāthā 200 mān kahyun chhe ke gnāyak to gnāyak ja rahyo chhe. sadā shuddha chidrūp, ekarūp, shāshvat vastu hun chhun em jyān antaramān anubhav thayo tyān bhān thayun ke gnātā to trikāḷ gnātāpaṇe ja rahyo chhe. te kadīy rāgamān ke vyavahāramān āvyo nathī. vyavahār to manano dharma chhe, chintā chhe, vikalpa chhe. jyāre bhagavān ātmā tan, man, vachan ane vikalpathī rahit vastu chhe. māṭe he bhāī! bahārathī draṣhṭi khaseḍīne shuddha dravyamān draṣhṭi lagāv. vyavahāranā vikalpathī khasīne shuddha chaitanyatattvamān antardraṣhṭi kar.

prabhu! ā tārā hitanī vāt chhe. vyavahāranā vikalpathī ātmā jaṇāy em nathī kemake rāg chhe te achetan chhe, andhakār chhe. jem sūrya prakāsh ane andhakār e bemān pher chhe tem chaitanyasvabhāv ane rāgamān pher chhe. ātmā chaitanyamay jhaḷahaḷ jyoti gnātā prabhu-sadā gnātā ja chhe. ahāhā...! ek shabdamān to keṭalun bharyun chhe! jāṇanār jāṇanāramān ja chhe. jāṇanār parane jāṇe em paṇ nahi. jāṇanār potāne jāṇe evo e pote chhe. jāṇanār sadā jāṇanār ja chhe. māṭe vikalpathī khasī jā ane jyān pūrṇānandasvarūp bhagavān gnāyak chhe tyān draṣhṭi de. gnātā sadā gnātāmān ja rahyo chhe ane karma sadā karmamān ja chhe; rāg sadā rāgamān ja chhe.

pratham jaḍ karmamān ātmā nathī ane ātmānā ashuddha pariṇāmamān jaḍ karma nathī eṭalun siddha karīne pachhī vāt pheravīne kahyun ke bhagavān ātmā chidrūp, gnānarūp, ānandasvarūp, ishvar aparimit svabhāvarūp chhe. tenā svabhāvanī shakti behad-aparimitta chhe. evo gnātā sadā gnātāmān ja chhe. tenī antardraṣhṭi karavī enun nām samyagdarshan chhe, e dharmanī pratham dashā chhe.

bāpu! chāritra to koī alaukik dashā chhe! ahāhā...! dhanya avatār! dhanya e munidashā!! jyān atīndriy ānandanī chhoḷo uchhaḷe chhe e munidashā dhanya chhe. jāṇe

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chālatā siddha! jyān pañchamahāvratano vikalpa ke dayā pāḷavāno vikalpa antaranī shāntine khalel karanārā bhāse chhe te munidashā koī apūrva chīj chhe. ahāhā...! gnātā sadā gnātāmān ja chhe, karma sadā karmamān ja chhe ane rāg rāgamān ja chhe āvī vastusthiti jemān pragaṭ bhāse chhe te munidashānī shī vāt!

samyagdarshan pāmavāmān paranī apekṣhā nathī, vyavahāranī paṇ apekṣhā nathī. āvī vastunī maryādā pragaṭ chhe. ‘तथापि बत’ topaṇ are! ‘नेपथ्ये एषः मोहः किम् रभसा नानटीति’ nepathyamān ā moh kem atyant jorathī nāchī rahyo chhe? (em āchāryane khed ane āshcharya thāy chhe.)

ahā! agnānīne jyān tyān moh nāchī rahyo chhe. men dān karyān, men dayā pāḷī, men vrat karyān, men puṇya karyān-elo agnānīne paranā ane rāganā kartāpaṇāno moh nāchī rahyo chhe. sharīr, man, vāṇīnī kriyāno hun kartā tathā vītarāg svabhāvathī viruddha evā vikāranā pariṇāmane kare tyāre te jātanā karmano je bandh thāy te karmano hun kartā-evo moh bhagavān! tane kem nāche chhe? āchāryadev khed ane āshcharya pragaṭ kare chhe ke-prabhu! ā tane shun thayun? tun bhagavān svarūp chho ne! tun pāmaratāmān kem nāchī rahyo chhe? tārī akhaṇḍ prabhutāne chhoḍī tun dayā, dānanā vikalpanī pāmaratāmān kem bharāī gayo chhe?

bhāī! jagatamān chālatā pravāhathī ā tadna judī vāt chhe. bāpu! ā to anādino mārga chhe. anant tīrthaṅkaro, anant kevaḷīo ane anant santoe kahelo ā mārga chhe. bhāī! tun chaitanya-chaitanya paramātmarūp paramasvarūp chhe. gnānaparamasvarūp, ānandaparamasvarūp, sukhaparamasvarūp, vīryaparamasvarūp, vītarāgatā paramasvarūp -em anant anant paramasvarūpano mahāsāgar tun chho. temān ā rāg ane moh kem nāche chhe? tārā paramasvarūpamān nathī, chhatān arere! paryāyamān ā moh kem nāche chhe? em āchāryadevane khed ane āshcharya thāy chhe.

* kaḷash 98ḥ bhāvārtha uparanun pravachan *

‘karma to pudgal chhe, teno kartā jīvane kahevāmān āve te asatya chhe. te bannene atyant bhed chhe, jīv pudgalamān nathī ane pudgal jīvamān nathī; to pachhī temane kartākarmabhāv kem hoī shake?’

ātmā kartā ane jaḍ karmanī avasthā enun kārya em kem hoī shake? vaḷī jaḍ karma kartā ane jīvanā vikāranā pariṇām enun kārya em kem hoī shake? (na hoī shake.) ghaṇāno moṭo bhram chhe ke karmane laīne vikār thāy, paṇ em chhe nahi. nimittathī vikār thāy em kathan shāstramān āve teno artha nimittathī vikār thāy

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em nathī paṇ nimittanā āshrayathī vikār thāy em eno artha chhe. ahīn to ā spaṣhṭa vāt chhe ke jīv pudgalamān nathī, pudgal jīvamān nathī; to pachhī temane kartā-karmabhāv kem hoī shake? have kahe chhe.

‘māṭe jīv to gnātā chhe te gnātā ja chhe, pudgalakarmano kartā nathī; ane pudgalakarma chhe te pudgal ja chhe, gnātānun karma nathī. āchārye khedapūrvak kahyun chhe ke-ām pragaṭ bhinna dravyo chhe topaṇ ‘‘hun kartā chhun ane ā pudgal mārun karma chhe’’ evo agnānīono ā moh (- agnān) kem nāche chhe?’

juo, jaḍakarmanī paryāyano ane paradravyano ātmā kartā nathī em āchāryadev ahīn siddha kare chhe. tyāre koī vaḷī em kahe chhe ke paradravyano ātmāne kartā na māne te digambar nathī. are bhāī! ā tun shun kahe chhe? bhagavān! tane shun thayun chhe? jarā vichār kar. ātmā ane pudgalane kartākarmabhāv traṇakāḷamān nathī.

sampradāyamān strīne mukti māne, vastrasahit sādhupaṇun māne, kevaḷī bhagavānane āhār māne e badhī jūṭhī mānyatāo chhe, kalpit chhe. vaḷī bhagavān kevaḷīne ek samaye kevaḷadarshan ane kevaḷagnān banne hoy chhe. evī ja e avasthānī adbhutatā chhe; chhatān ek samayamān gnān ane bījā samayamān darshan kevaḷīne hoy evun je māne te yathārtha nathī, vastusvarūp nathī. kevaḷīnā keḍāyato digambar santo em kahe chhe ke kevaḷagnān ane kevaḷadarshan bhagavān kevaḷīne ek samayamān hoy chhe. are! dharmanun vāstavik svarūp shun chhe ane te kem pragaṭ thāy enī lokone khabar nathī, darakār paṇ nathī.

māndagīno khāṭalo bār mahinā rahe to ene muñjhavaṇ thāy; parantu anantakāḷathī janma- maraṇ karato āve chhe enī ene mūñjhavaṇ thatī nathī! are bhāī! ātmānā sukhanā tane virahā paḍayā chhe. tun sukhanā virahe duḥkhanā vedanamān paḍayo chhun tenī tane kem darakār nathī, kem mūñjhavaṇ nathī? tārun svarūp to sadā gnātārūp chhe. bhāī! ā deh to kṣhaṇamān chhūṭī jashe. tun paranā kartāpaṇānā mohanī jāḷamān phasāyo chhe tyānthī nīkaḷī jā.

agnānī hun paradravyanān kārya karun chhun evī bhramaṇānī bhūl-bhūlāmaṇīmān bharāī gayo chhe. tene gnānīo ahīn mārga batāve chhe ke-jīv gnātā chhe te gnātā ja chhe, pudgalakarmano kartā nathī, ane pudgalakarma chhe te pudgal ja chhe, gnātānun karma nathī. āchāryadeve khedapūrvak kahyun chhe ke-ā pragaṭ bhinna dravyo chhe topaṇ ‘hun kartā chhun ane ā pudgal mārun karma chhe’ evo agnānīno ā moh kem nāche chhe?

* * *

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athavā jo moh nāche chhe to bhale nācho; tathāpi vastusvarūp to jevun chhe tevun ja chhe- em have kahe chheḥ-

* kaḷash 99ḥ shlokārtha uparanun pravachan *

‘अचलं’ achaḷ, ‘व्यक्तं’ vyakta ane ‘चित्–शक्तीनां निकरभरतः अत्यन्त गम्भीरम्’ chitshaktionā (-gnānanā avibhāg parichchhedānā) samūhanā bhārathī atyant gambhīr ‘एतत् ज्ञानज्योतिः’ ā gnānajyoti ‘अन्तः’ antaraṅgamān ‘उच्चैः’ ugrapaṇe ‘तथा ज्वलितम्’ evī rīte jājvalyamān thaī ke-

ahāhā...! shun kahe chhe? ke ātmā chitshaktionā samūhano bhar chhe, moṭo gnānano ḍhagalo chhe. jem gāḍāmān ṭhānsīne ghās bhare ene bhar bharyo kahevāy chhe. tem bhagavān ātmā gnānashaktiono bhar kahetān bhaṇḍār chhe. vaḷī te achaḷ nām chaḷe nahi tevo nitya dhātumay chhe, vyakta arthāt pragaṭ chhe. chaitanyadhātumay bhagavān ātmā pragaṭ chhe. paryāyanī apekṣhāe avyakta kahyo chhe paṇ vastu apekṣhāe to e sadā vyakta chhe, pragaṭ chhe.

paryāy chhe te dravyanī upar ne upar tare chhe, dravyamān praveshatī nathī. shun kahyun? ā sharīr, man, vāṇī ane dayā, dān ādi vikalpo vastumān praveshatā nathī e to chhe, paṇ dayā, dān ādi vikalpane jāṇanārī gnānanī je paryāy chhe te paṇ dravyamān praveshatī nathī. chīj bahu sūkṣhma, bhāī! ātmā āvo chitshaktionā eṭale gnānanā avibhāg parichchhedonā samūhanā bhārathī atyant gambhīr gnānajyotisvarūp chhe.

ahāhā...! ātmānā gnān ane ānandanā gambhīr svabhāvanun shun kahevun? enī shaktinā sattvanī maryādā shun hoy? ahāhā...! anant anant anant evun gnān, anant darshan, anant ānand, anant shānti, anant svachchhatā, anant vīrya, anant prabhutā-ahāhā...! āvī anant chitshaktinā samūhathī bharelo atyant gambhīr bhagavān ātmā chhe. chitshakti kaho ke guṇ kaho; gnānaguṇ evā anant guṇono samūh prabhu ātmā chhe. atyant gambhīr chhe arthāt enī shaktinī uṇḍapano pār nathī, aparimit shaktinā samūhathī bharelo chhe. saṅkhyāe shaktio anant chhe ane ekek shaktino svabhāv paṇ anant chhe.

āvā anant svabhāvathī bharelā anant mahimāvant potānā ātmāne jāṇe nahi ane paranī dayā kare te ātmā ane dān āpe te ātmā em khoṭī mānyatā karī karīne prabhu! tun anantakāḷathī sansāramān āthaḍe chhe. ahīn kahe chhe-bhagavān! jeno dekhavā-jāṇavāno behad svabhāv chhe evā dekhanārāne dekh ane jāṇanārāne jāṇ. tethī tārun avichaḷ kalyāṇ thashe.

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bhagavānanī bhaktimān bhakto kahe chhe ne-ke bhagavān! āp siddha chho, mane siddhapad dekhāḍo. tyān sāmethī paḍagho paḍe chhe ke-āp siddha chho, tun tārāmān siddhapad jo. ahāhā...! āvo ātmā svabhāve siddhasvarūp chhe, kevaḷagnānasvarūp chhe. temān antarnimagna thaī sthit thatān paryāyamān vyakta siddhasvarūp thaī jāy chhe.

bhagavān! tane ātmānā sāmarthyanī khabar nathī. ātmā chitshaktionā arthāt gnānanā avibhāg parichchhedonā samūhanā bhārathī bharelī gambhīr gnānajyotisvarūp vastu chhe. jenā be vibhāg na thāy tevā ākharī sūkṣhma anshane avibhāg parichchhed kahe chhe. evā anant anant avibhāg anshano piṇḍ te gnān chhe. evā chitshaktinā samūhanā bhārathī bharelī gnānanī jyot prabhu ātmā chhe. ahīn kahe chhe-te gnānajyoti ‘अन्तः उच्चैः तथा ज्वलितम्’ antaraṅgamān ugrapaṇe evī rīte jājvalyamān thaī ke ‘यथा कर्ता कर्ता न भवति’ ātmā agnānamān kartā thato hato te have kartā thato nathī; ‘यथा ज्ञानं ज्ञानं भवति च’ vaḷī gnān gnānarūp ja rahe chhe ane ‘पुद्गलः पुद्गलः अपि’ pudgal pudgalarūp ja rahe chhe.

agnānamān pahelān rāgano ane parano kartā mānato hato te have jyān potānā gnānasvarūp thayo tyān kartā thato nathī. vaḷī rāganā nimitte je pudgal karmarūpe thatun hatun te have agnān maṭatān pudgal karmarūp thatun nathī. ahīn pote rāgano kartā thato nathī, ane tyān pudgal karmarūp thatun nathī. vaḷī gnān gnānarūp ja rahe chhe, ane pudgalarūp ja rahe chhe. bhagavān chidghan chidghan ja rahe chhe. be judān jāṇyān tenun nām bhedagnān chhe ane tenun phaḷ kevaḷagnān chhe, siddhapad chhe.

* kaḷash 99ḥ bhāvārtha uparanun pravachan *

‘ātmā gnānī thāy tyāre gnān to gnānarūp ja pariṇame chhe, pudgalakarmano kartā thatun nathī; vaḷī pudgal pudgal ja rahe chhe, karmarūpe pariṇamatun nathī. ām yathārtha gnān thaye banne dravyanā pariṇāmane nimittanaimittik bhāv thato nathī. āvun gnān samyagdraṣhṭine hoy chhe.’

agnānaavasthāne laīne vikār thato hato ane tenā nimitte pudgal karmarūpe bandhātun hatun. vaḷī karmano uday āvatān tenā nimitte vikārarūp pariṇamato hato ane navān karma bandhātān hatān. parantu have gnānabhāv pragaṭ thatān evī jātano nimittanaimittikabhāv thato nathī.

ṭīkāḥ– ‘ā pramāṇe jīv ane ajīv kartākarmano vesh chhoḍīne bahār nīkaḷī gayā.’

* bhāvārtha uparanun pravachan *

‘jīv ane ajīv banne kartākarmano vesh dhāraṇ karī ek thaīne raṅgabhūmimān

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dākhal thayā hatā. samyagdraṣhṭinun gnān ke je yathārtha dekhanārun chhe teṇe jyāre temanān judān judān lakṣhaṇathī em jāṇī līdhun ke teo ek nathī paṇ be chhe, tyāre teo vesh dūr karī raṅgabhūmimānthī bahār nīkaḷī gayā. bahurūpīnun evun pravartan hoy chhe ke dekhanār jyān sudhī oḷakhe nahi tyān sudhī cheṣhṭā karyā kare, parantu jyāre yathārtha oḷakhī le tyāre nijarūp pragaṭ karī cheṣhṭā karavī chhoḍī de. tevī rīte ahīn paṇ jāṇavun.

jyān ātmānun bhān thayun, samyaggnān thayun tyān gnān gnānarūpe rahī gayun ane pudgalakarma pudgalarūp ja thaī jāy chhe ane kartākarmapaṇun chhūṭī jāy chhe.

‘‘jīv anādi agnān vasāy vikār upāy baṇai karatā so,

tākari bandhan ān taṇūn phal le sukh duḥkh bhavāshramavāso;
gnān bhaye karatā na bane tab bandh na hoy khulai parapāso,
ātamamānhi sadā suvilās karai siv pāy rahai niti thāso.’’

jīv anādithī potānā chaitanyasvarūpanā agnānane kāraṇe rāg-dveṣharūp vikār upajāvīne kartā thato hato, tethī bandhan thatun hatun ane tene laīne chorāsīnā chakkaramān bhavavās karato sukhaduḥkh bhogavato hato. have jyāre ātmānun bhān thayun tyāre kartā thato nathī, mātra jāṇanār ja rahe chhe. tethī bandhan thatun nathī, parano pās (bandhan) chhūṭī jāy chhe, ane potānā ānandamān sadā vilās kare chhe, ane mokṣha jāy chhe. mokṣha pragaṭ thayā pachhī anantakāḷ sudhī nitya anantasukharūp rahe chhe.

ām ā samayasārashāstra upar param kr̥upāḷu sadgurudevashrī kānajīsvāmīnān pravachanano bījo kartākarma adhikār samāpta thayo.

* * *

[pravachan nan. 199 chālu thī 206 * dināṅk 12-10-76 thī 19-10-76]

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pravachan ratnākar

[bhāg-6]

param pūjya gurudev shrī kānajī svāmīnān

shrī samayasār paramāgam upar aḍhāramī vakhat thayelān pravachano

ḥ prakāshakaḥ

shrī kundakund kahān paramāgam pravachan ṭrasṭa

mumbaī

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We are extremely grateful to

“www.AtmaDharma.com” from where we have

source the present shashtra of “Pravachan

Ratnakar Part- 1”.

Since we have sourced the shashtra of

“Pravachan Ratnakar Part- 1” from

“www.AtmaDharma.com” for which they have

taken enough care to reproduced the paper

version of the original script. Incase if you find

any inconsistency or error then please address

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(harigīt)

sansārī jīvanān bhāvamaraṇo ṭāḷavā karuṇā karī,
saritā vahāvī sudhā taṇī prabhu vīr! ten sañjīvanī;
shoṣhātī dekhī saritane karuṇābhīnā hr̥udaye karī,
munikund sañjīvanī samayaprābhr̥ut taṇe bhājan bharī.

(anuṣhṭup)

kundakund rachyun shāstra, sāthiyā amr̥ute pūryā,
granthādhirāj! tārāmān bhāvo brahmāṇḍanā bharyā.

(shikhariṇī)

aho! vāṇī tārī prashamaras-bhāve nītaratī,
mumukṣhune pātī amr̥utaras añjali bharī bharī;
anādinī mūrchhā viṣh taṇī tvarāthī ūtaratī,
vibhāvethī thambhī svarūp bhaṇī doḍe pariṇati.

(shārdūlavikriḍit)

tun chhe nishchayagranth bhaṅg saghaḷā vyavahāranā bhedavā,
tun pragnāchhīṇī gnān ne udayanī sandhi sahu chhedavā;
sāthī sādhakano, tun bhānu jagano, sandesh mahāvīrano,
visāmo bhavaklāntanā hr̥udayano, tun panth mukti taṇo.

(vasantatilakā)

suṇye tane rasanibandh shithil thāy,
jāṇye tane hr̥uday gnānī taṇān jaṇāy;
tun ruchatān jagatanī ruchi āḷase sau,
tun rījhatān sakalagnāyakadev rījhe.

(anuṣhṭup)

banāvun patra kundananān, ratnonā akṣharo lakhī;
tathāpi kundasūtronān aṅkāye mūlya nā kadī.

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(harigīt)

sansārasāgar tāravā jinavāṇī chhe naukā bhalī,
gnānī sukānī maḷ‌yā vinā e nāv paṇ tāre nahīn;
ā kāḷamān shuddhātmagnānī sukānī bahu bahu dohyalo,
muj puṇyarāshi phaḷ‌yo aho! guru khān tun nāvik maḷ‌yo.

(anuṣhṭup)

aho! bhakta chidātmānā, sīmandhar-vīr-kundanā!
bāhyāntar vibhavo tārā, tāre nāv mumukṣhunān.

(shikhariṇī)

sadā draṣhṭi tārī vimaḷ nij chaitanya nīrakhe,
ane gnaptimānhī darav-guṇ-paryāy vilase;
nijālambībhāve pariṇati svarūpe jaī bhaḷe,
nimitto vahevāro chidaghan viṣhe kāī na maḷe.

(shārdūlavikrīḍit)

haiyun ‘sat sat, gnān gnān’ dhabake ne vajravāṇī chhūṭe,
je vajre sumumukṣhu sattva jhaḷake; paradravya nāto tūṭe;
-rāgadveṣh ruche na, jamp na vaḷe bhāvendrimān-anshamān,
ṭaṅkotkīrṇa akamp gnān mahimā hr̥udaye rahe sarvadā.

(vasantatilakā)

nitye sudhājharaṇ chandra! tane namun hun,
karuṇā akāraṇ samudra! tane namun hun;
he gnānapoṣhak sumegh! tane namun hun,
ā dāsanā jīvanashilpī! tane namun hun.

(sragdharā)

ūṇḍī ūṇḍī, ūṇḍethī sukhanidhi satanā vāyu nitye vahantī,

vāṇī chinmūrti! tārī ur-anubhavanā sūkṣhma bhāve bharelī;

bhāvo ūṇḍā vichārī, abhinav mahimā chittamān lāvī lāvī,

khoyelun ratna pāmun, -manarath manano; pūrajo shaktishāḷī!

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-0-

kram gāthā / kaḷash pravachan nambar pr̥uṣhṭhāṅk 1 kaḷash-100 208 thī 210 1 2 kaḷash-101 ’’ 2 3 gāthā-14p ’’ 3 4 kaḷash-102 ’’ pa pa gāthā-146 210 40 6 gāthā-147 211 4p 7 gāthā 148-149 212 pa6 8 gāthā-1pa0 212 thī 214 62 9 kaḷash-103 ’’ 62 10 kaḷash-104 ’’ 63 11 gāthā-1pa1 214-21p 83 12 gāthā-1pa2 21p 92 13 gāthā-1pa3 216 9p 14 kaḷash-10p 216 96 1p gāthā-1pa4 217 10p 16 gāthā-1pap 218-219 114 17 gāthā-1pa6 219 thī 221 128 18 kaḷash 106 thī 108 ’’ 129 19 gāthā 1pa7 thī 1pa9 221 146 20 gāthā-160 222 1pap 21 gāthā 161 thī 163 223 thī 228 166 22 kaḷash-109 ’’ 167 23 kaḷash-110 ’’ 168 24 kaḷash-111 ’’ 169 2p kaḷash-112 ’’ 170

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kram gāthā / kaḷash pravachan nambar pr̥uṣhṭhāṅk 26 kaḷash-113 228-229 218 27 gāthā 164-16p ’’ 219 28 gāthā-166 230 233 29 gāthā-167 231 243 30 gāthā-168 232 2pa0 31 kaḷash-114 ’’ 2pa1 32 gāthā-169 233 2pa9 33 kaḷash-12p 233 260 34 gāthā-170 234 267 3p gāthā-171 234 270 36 gāthā-172 23p-236 274 37 kaḷash-116 ’’ 27p 38 kaḷash-117 ’’ 276 39 gāthā 173-176 237 thī 240 292 40 kaḷash-118 ’’ 294 41 kaḷash-119 ’’ 29p 42 gāthā 177-178 240 thī 243 314 43 kaḷash-120 ’’ 31p 44 kaḷash-121 ’’ 316 4p gāthā 179-180 244 thī 247 336 46 kaḷash 122-133 ’’ 337 47 kaḷash-124 ’’ 338

samvar adhikār

48 kaḷash-12p 2pa2 thī 2pa4 360 49 gāthā-181 thī 183 ’’ 361 pa0 kaḷash-126 ’’ 363

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