samayasAr gAthA 34p thI 348 ] [ 28p
कालोपाधिबलादशुद्धिमधिकां तत्रापि मत्वा परैः।
चैतन्यं क्षणिकं प्रकल्प्य पृथुकैः शुद्धर्जुसूत्रे रतै–
रात्मा व्युज्झित एष हारवदहो निःसूत्रमुक्तेक्षिभिः।। २०८।।
dekhe-mAne chhe ke “je kare chhe te ja nathI bhogavato, bIjo kare chhe ane bIjo bhogave chhe”, te jIv mithyAdraShTi ja dekhavo-mAnavo; kAraN ke, vRuttyanshonun (paryAyonun) kShaNikapaNun hovA chhatAn, vRuttimAn (paryAyI) je chaitanyachamatkAr (AtmA) te to TankotkIrNa (nitya) ja antarangamAn pratibhAse chhe.
syAdvAdathI evo anekAnt siddha thAy chhe ke paryAy-apekShAe to vastu kShaNik chhe ane dravya-apekShAe nitya chhe. jIv paN vastu hovAthI dravyaparyAyasvarUp chhe. tethI, paryAyadraShTie jovAmAn Ave to kAryane kare chhe ek paryAy, ane bhogave chhe anya paryAy; jem ke- manuShyaparyAye shubhAshubh karma karyAn ane tenun phaL devAdiparyAye bhogavyun. dravyadraShTie jovAmAn Ave to, je kare chhe te ja bhogave chhe; jem ke-manuShyaparyAyamAn je jIvadravye shubhAshubh karma karyAn, te ja jIvadravye devAdi paryAyamAn pote karelAn karmanun phaL bhogavyun.
A rIte vastunun svarUp anekAntarUp siddha hovA chhatAn, je jIv shuddhanayane samajyA vinA shuddhanayanA lobhathI vastunA ek anshane (-vartamAn kALamAn vartatA paryAyane) ja vastu mAnI RujusUtranayanA viShayano ekAnt pakaDI em mAne chhe ke ‘je kare chhe te ja bhogavato nathI-anya bhogave chhe, ane je bhogave chhe te ja karato nathI-anya kare chhe’ , te jIv mithyAdraShTi chhe, arhantanA matano nathI; kAraN ke, paryAyonun kShaNikapaNun hovA chhatAn, dravyarUp chaitanyachamatkAr to anubhavagochar nitya chhe; pratyabhignAnathI jaNAy chhe ke ‘bALak avasthAmAn je hun hato te ja hun taruN avasthAmAn hato ane te ja hun vRuddha avasthAmAn chhun’ . A rIte je kathanchit nityarUpe anubhavagochar chhe-svasamvedanamAn Ave chhe ane jene jinavANI paN evo ja gAy chhe, tene je na mAne te mithyAdraShTi chhe em jANavun.
have A arthanun kaLasharUp kAvya kahe chhe- shlokArtha– [आत्मानं परिशुद्धम् ईप्सुभिः परैः अन्धकैः] AtmAne samastapaNe shuddha ichchhanArA bIjA koI andhoe- [पृथुकैः] bAlish janoe (bauddhoe) - [काल– उपाधि–बलात् अपि तत्र अधिकाम् अशुद्धिम् मत्वा] kALanI upAdhinA kAraNe paN