ahA! jaDakarma ane bhAvakarmanI dashAno to vartamAn vidyamAn dashAmAn abhAv chhe, ne bhUt-bhaviShyanI potAnI avasthAono paN temAn prAgabhAv ne pradhvansAbhAv chhe. jo tem na hoy ne bhUt-bhaviShyanI paryAyo paN vartamAnamAn vidyamAn hoy to vartamAn sAdhak paryAyamAn bhUtakALanI agnAnadashA paN vartyA kare, tathA vartamAn sAdhakaparyAyamAn kevaLagnAn dashA paN hamaNAn ja thaI jAy. Am thatAn sAdhakadashA vagere ekey paryAy siddha na thAy, ane paryAy siddha na thatAn, dravya paN siddha na thAy, arthAt agnAn ja rahe. mATe vartamAn sAdhakadashAnun vidyamAn svabhAvavALApaNun chhe temAn anya (AgaL-pAchhaLanI ne vartamAn vikAranI) avasthAono abhAv ja chhe em jANI shuddha chaitanyanA lakShamAn dakSha thA, kemake chaitanyanA lakShamAn dakSha thatAn AtmA potAnI nirmaL avasthApaNe vidyamAn varte chhe. Avo vItarAgano mArag chhe.
A pramANe ahIn abhAvashaktinun varNan pUrun thayun.
‘bhavatA (-vartatA, thatA, pariNamatA) paryAyanA vyayarUp bhAvAbhAvashakti’. ahA! AtmAmAn ek evI shakti chhe je vaDe vartamAnamAn je paryAy vidyamAn-bhAvarUp chhe teno niyamathI bIje samaye abhAv thAy. bhAv-abhAvano evo artha chhe ke vartamAn pavitratAnI je vidyamAn-bhAvarUp avasthA chhe teno bIjA samaye abhAv thAy chhe. jarA shAntithI sAmbhaLavun bApu! A to bhagavAn kevaLIno mArag koI alaukik chhe. ahA! bhagavAn kevaLIe AtmAmAn jevAn nidhAn pratyakSha joyAn chhe tevAn, bhagavAn! tane agnAn maTIne gnAnamAn bhAsit thAy evI tArI chIj chhe.
ahA! anant guNanI je nirmaL paryAy vartamAn vidyamAn chhe te bhavatA bhAvano-pariNAmano bIje samaye vyay thAy evI AtmAnI bhAv-abhAvashakti chhe. A paryAy chhe teno hun abhAv karun em nathI, ne tene hun pakaDI rAkhun em paN nathI, kAraN ke vartamAn bhAvano bIje samaye abhAv thAy ja evo AtmAno bhAv-abhAv svabhAv chhe.
are bhAI! tun munjhAIsh mA... , arere! ghaNA lAmbA kALathI sevelun agnAn have kem TaLashe, ne samyaggnAn kem thashe?-Am tun munjhAIsh mA; kemake anAdithI je agnAn sevyun te agnAn sadAy TakI ja rahe-em nathI. anAdithI samaye samaye vidyamAn evA agnAnano abhAv thaIne, apUrva samyaggnAnano bhAv thAy evI shaktio tArAmAn trikAL bharI chhe. bas tun sva sanmukh thA, ne tArI badhI ja munjhavaN maTI jashe.
juo, A anekAntano adhikAr chhe. AchAryadev ahIn anekAntane visheSh charche chhe. shiShye prashna karyo hato- prashna– AtmA anekAntamay hovA chhatAn paN ahIn teno gnAnamAtrapaNe kem vyapadesh karavAmAn Ave chhe? (AtmA anant dharmovALo hovA chhatAn tene gnAnamAtrapaNe kem kahevAmAn Ave chhe? gnAnamAtra kahevAthI to anya dharmono niShedh samajAy chhe.) teno AchAryadev uttar kare chhe-
uttara– lakShaNanI prasiddhi vaDe lakShyanI prasiddhi karavA mATe AtmAno gnAnamAtrapaNe vyapadesh karavAmAn Ave chhe. AtmAnun gnAn lakShaN chhe, kAraN ke gnAn AtmAno asAdhAraN guN chhe. (-anya dravyomAn gnAnaguN nathI). mATe gnAnanI prasiddhi vaDe tenA lakShyanI-AtmAnI-prasiddhi thAy chhe.
gnAnamAtra chetanasvarUp AtmA chhe, tenI pariNatirUp gnAnanI paryAy chhe tenI sAthe anant guNonI paryAy utpanna thAy chhe. gnAnamAtra kahetAn temAn anant shaktio AvI jAy chhe, temAn rAg-puNya-pAp bhAvono niShedh chhe, kAI shaktiono niShedh nathI. AtmAnI paryAyamAn vartamAn gnAnanI dashA vidyamAn hoy chhe; A bhAv chhe ne temAn rAgano-vyavahArano abhAv chhe. A anekAnta chhe. loko vyavahArathI nishchay thAy em mAne chhe, temanI A viparIt mAnyatAno anekAntanI charchA dvArA AchAryadeve niShedh karyo chhe.
AtmAnI anant shaktio chhe. temAn bhAvashaktinun rUp chhe. tethI tenI pratyek shaktinI vartamAn nirmaL avasthA