chhe tenī vāt kare chheḥ
अस्ति’ ek taraphathī jotān shānti (kaṣhāyonā abhāvarūp shānt bhāv) chhe;...
juo, paryāyamān rāgādi chhe te kaṣhāyonī bhaḍabhaḍatī bhaṭhṭhī chhe, klesh chhe. jo rāgādi na hoy to param anākuḷ siddha dashā hoy. paṇ paryāyane jotān kaṣhāyonī ākuḷatā ne klesh dekhāy chhe; ane ek taraphathī arthāt dravyanī draṣhṭithī jotān shānti-kaṣhāyonā abhāvasvarūp shāntabhāv chhe. nij akaṣhāy svabhāvanī draṣhṭithī jotān shāntino piṇḍ prabhu ātmā chhe em dekhāy chhe, tene dekhanārī draṣhṭi paṇ kaṣhāyanā abhāvarūp shāntabhāvamay chhe. āvun adbhut svarūp chhe. have kahe chhe-
‘एकतः भव–उपहतिः’ ek taraphathī jotān bhavanī (-sansār sambandhī) pīḍā dekhāy chhe ane ‘एकतः मुक्तिः अपि स्पृशति’ ek taraphathī jotān (sansāranā abhāvarūp) mukti paṇ sparshe chhe;...
joyun? paryāyamān nar-nārakādi gati chhe, te sambandhīnā rāgathī jīv haṇāy chhe, pīḍāy chhe. ām paryāyathī juo to nar-nārakādi gati sambandhī pīḍā dekhāy chhe, ane ek taraphathī arthāt dravyanā svabhāvathī juo to dravya to bhavanā abhāvasvarūp mukta chhe em dekhāy chhe. koī kaḷashamān āve chhe ke paryāyanun lakṣha chhoḍī de to vastu mukta ja chhe. ahīn ‘muktine sparshe chhe’ em kahyun chhe ne? matalab vastu je muktasvabhāvī chhe teno āshray letān ā mukta hun chhun em paryāyamān bhāse chhe, lyo, āvo mahā adbhut ātmāno svabhāv chhe.
ahā! ā sharīr uparathī dekho to jāṇe sumvāḷun chāmaḍun hoy evun dekhāy chhe. ene ja andaranā bhāgathī dekho to judā ja prakāre chāmaḍun dekhāy chhe. enī nīche judān judān aṅganān hāḍakān dekhāy chhe, ane emān bharelo maḷ-ene dekho to jāṇe gāro bharyo hoy. ā chārene judā pāḍī ek tapelāmān bharī dekho to lāge ke-ararar! āvun sharīr! dekhīne chakkar āve, ne ulaṭī thāy. bhāī, āvo ā deh-tenī sthiti, santo kahe chhe, doḍatī maraṇ sanmukh thaī rahī chhe. bhāī, jotajotāmān enī sthiti pūrī thaī jashe, ane tun kayāny hālyo jaīsh. ā sharīr ne tāre shun chhe? kāī ja sambandh nathī, e to bahāranī chīj chhe; ene jovānun chhoḍī de, ne tārā astitvamān shun chhe te jo.
ahā! sādhakadashāmān dharmīne ek bāju bhav dekhāy chhe to bījī bāju mukti dekhāy chhe. ek bāju gati dekhāy chhe to bījī bāju gati vināno svabhāv dekhāy chhe. āvī sādhakadashā chhe. muktanī-siddhanī ā vāt nathī.
juo, jainadarshananun tattva kaho ke vastunun tattva kaho, te āvun anekāntamay chhe. bhāī, jarā shānti ne dhīrajathī vichāre to samajāy evun chhe.
vaḷī kahe chhe-‘एकतः त्रितयम् जगत् स्फुरति’ ek taraphathī jotān traṇ lok sphurāyamān chhe (-prakāshe chhe, dekhāy chhe) ane ‘एकतः चित् चकास्ति’ ek taraphathī jotān kevaḷ ek chaitanya ja shobhe chhe.
ahāhā...! joyun? kahe chhe-ek taraphathī arthāt potānī gnānanī dashāmān bhinna traṇakāḷ-traṇalok-ākhun vishva jaṇāy chhe, ane ek taraphathī jotān, antarmukh jotān kevaḷ ek chaitanya ja prakāshe chhe. paryāyamān trikāḷī dravyane jotān ek chaitanya ja enā astitvamān bhāse chhe; ahāhā...! chit... chit... chit... chitchamatkār ja kevaḷ bhāse chhe, jagatanun anantapaṇun bhāse chhe em nahi. ahāhā...! jāṇanāranā gnānamān, arthāt sādhakanā gnānamān ām be prakāre tattva bhāse chhe.
ahā! ahīn em nathī līdhun ke ek bāju juo to karma, sharīr, bāyaḍī-chhokarān ne mahel-hajīrā dekhāy chhe ane bījī bāju ātmā dekhāy chhe; kemake e koī to enā astitvamān ja nathī. ahīn to svabhāvathī pūrṇa bharapur evī potānī vastunun bhān thayun tyān sādhakane-dharmīne ek bāju vartamān bhav pīḍākārī bhāse chhe, ane bījī bāju bhav rahit potāno bhagavān bhāse chhe. āvun gnānamān bhāsatān ene nishchay thāy chhe ke have bhav ane bhavano bhāv raheshe nahi. ahā! men dayā pāḷī, ne vrat pāḷyān, ne dān dīdhān em dharmī na māne. vartamān alpa rāg hoy te dharmīne pararūp bhāse, ne klesharūp bhāse. emān svāmitva na bhāse. āvo mārga chhe.
‘आत्मनः अद्भुतात् अद्भुतः स्वभाव–महिमा विजयते’ (āvo) ātmāno adbhutathī paṇ adbhut svabhāv-mahimā jayavant varte chhe. (-koīthī bādhit thato nathī).
ahāhā...! ek samayanī kaluṣhitatā-bādhakabhāv potāthī chhe, koī anyathī bādhit thato nathī, ne ek samayanī