अथैवं ज्ञानिनोऽर्थैः सहान्योन्यवृत्तिमत्त्वेऽपि परग्रहणमोक्षणपरिणमनाभावेन सर्वं पश्यतोऽध्यवस्यतश्चात्यन्तविविक्तत्वं भावयति —
मुंचदि गृह्णाति नैव मुञ्चति नैव ण परं परिणमदि परं परद्रव्यं ज्ञेयपदार्थं नैव परिणमति । स कः कर्ता । केवली भगवं केवली भगवान् सर्वज्ञः । ततो ज्ञायते परद्रव्येण सह भिन्नत्वमेव । तर्हि किं
rīte gnānadarpaṇamān paṇ sarva padārthonā samasta gneyākāronān pratibimb paḍe chhe arthāt padārthonā gneyākāronā nimitte gnānamān gnānanī avasthārūp gneyākāro thāy chhe (kāraṇ ke jo em na thāy to gnān sarva padārthone jāṇī shake ja nahi). tyān nishchayathī to gnānamān thatā gneyākāro gnānanī ja avasthā chhe, padārthonā gneyākāro kāni gnānamān peṭhā nathī. nishchayathī ām hovā chhatān vyavahārathī joie to, gnānamān thatā gneyākāronān kāraṇ padārthonā gneyākāro chhe ane temanān kāraṇ padārtho chhe — e rīte paramparāe gnānamān thatā gneyākāronān kāraṇ padārtho chhe; māṭe te (gnānanī avasthārūp) gneyākārone gnānamān dekhīne, kāryamān kāraṇano upachār karīne ‘padārtho gnānamān chhe’ em vyavahārathī kahī shakāy chhe. 31.
have, e rīte (vyavahāre) ātmāne padārtho sāthe ekabījāmān vartavāpaṇun hovā chhatān, (nishchayathī) te parane grahyā -mūkyā vinā tathā pararūpe pariṇamyā vinā sarvane dekhato -jāṇato hovāthī tene (padārtho sāthe) atyant bhinnapaṇun chhe em darshāve chheḥ —
anvayārthaḥ — [केवली भगवान्] kevaḷībhagavān [परं] parane [न एव गृह्णाति] grahatā nathī, [न मुंचति] chhoḍatā nathī, [न परिणमति] pararūpe pariṇamatā nathī; [सः] teo [निरवशेषं सर्वं] niravasheṣhapaṇe sarvane (ākhā ātmāne, sarva gneyone) [समन्ततः] sarva taraphathī (sarva ātmapradeshethī) [पश्यति जानाति] dekhe -jāṇe chhe.
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*pratibimbo naimittik kārya chhe ane mayūrādi nimitta -kāraṇ chhe.