Pravachansar-Hindi (English transliteration). Gatha: 95-99.

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ye khalu jIvapudgalAtmakamasamAnajAtIyadravyaparyAyan sakalAvidyAnAmekamUlamupagatA

yathoditAtmasvabhAvasambhAvanaklIbA tasminnevAshaktimupavrajanti, te khalUchchhalitanirargalaikAnta-
dRuShTayo manuShya evAhameSh mamaivaitanmanuShyasharIramityahankAramamakArAbhyAn vipralabhyamAnA avichalit-
chetanAvilAsamAtrAdAtmavyavahArAt prachyutya kroDIkRutasamastakriyAkuTumbakan manuShyavyavahAramAshritya

rajyanto dviShantashcha paradravyeN karmaNA sangatatvAtparasamayA jAyante .

ye tu punarasankIrNa -dravyaguNaparyAyasusthitan bhagavantamAtmana svabhAvan

sakalavidyAnAmekamUlamupagamya yathoditAtmasvabhAvasambhAvanasamarthatayA paryAyamAtrAshakti-

dravyaguNaparyAyaparignAnamUDhA athavA nArakAdiparyAyarUpo na bhavAmyahamiti bhedavignAnamUDhAshcha parasamayA
mithyAdRuShTayo bhavantIti . tasmAdiyan pArameshvarI dravyaguNaparyAyavyAkhyA samIchInA bhadrA bhavatItyabhi-

prAya ..93.. ath prasangAyAtAn parasamayasvasamayavyavasthAn kathayati — je pajjaesu NiradA jIvA ye paryAyeShu

TIkA : — jo jIv pudgalAtmak asamAnajAtIy dravyaparyAyakA — jo ki sakal

avidyAonkA ek mUl hai usakA — Ashray karate hue 1yathokta AtmasvabhAvakI 2sambhAvanA

karanemen napunsak honese usImen bal dhAraN karate hain (arthAt un asamAnajAtIy dravya -paryAyonke
prati hI balavAn hain ), ve — jinakI 3nirargal ekAntadRuShTi uchhalatI hai aise — ‘yah main manuShya

hI hUn, merA hI yah manuShya sharIr hai’ isaprakAr ahankAr -mamakArase ThagAye jAte huye,
avichalitachetanAvilAsamAtra 4AtmavyavahArase chyut hokar, jisamen samasta kriyAkalApako

chhAtIse lagAyA jAtA hai aise 5manuShyavyavahArakA Ashray karake rAgI -dveShI hote hue par dravyarUp

karmake sAth sangatatAke kAraN (-paradravyarUp karmake sAth yukta ho jAnese) vAstavamen 6parasamay

hote hain arthAt parasamayarUp pariNamit hote hain .

aur jo 7asankIrNa dravya guN -paryAyonse susthit bhagavAn AtmAke svabhAvakA — jo

ki sakal vidyAonkA ek mUl hai usakA — Ashray karake yathokta AtmasvabhAvakI

sambhAvanAmen samartha honese paryAyamAtra pratike balako dUr karake AtmAke svabhAvamen hI sthiti karate

1. yathokta = pUrva gAthAmen kahA jaisA . 2. sambhAvanA = sanchetan; anubhav; mAnyatA; Adar .

3. nirargal = ankush binA kI; behad (jo manuShyAdi paryAyamen lIn hain, ve behad ekAntadRuShTirUp hai .)

4. AtmavyavahAr = AtmArUp vartan, AtmArUp kArya, AtmArUp vyApAr .

5. manuShyavyavahAr = manuShyarUp vartan (main manuShya hI hUn . aisI mAnyatApUrvak vartan) .

6. jo jIv parake sAth ekatvakI mAnyatApUrvak yukta hotA hai, use parasamay kahate hain .

7. asankIrNa = ekamek nahIn aise; spaShTatayA bhinna [bhagavAn AtmasvabhAv spaShTa bhinna -parake sAth ekamek

– aise dravyaguNaparyAyonse susthit hai ] .

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matyasyAtmana svabhAv ev sthitimAsUtrayanti, te khalu sahajavijRumbhitAnekAntadRuShTiprakShapit-
samastaikAntadRuShTiparigrahagrahA manuShyAdigatiShu tadvigraheShu chAvihitAhankAramamakArA
anekApavarakasanchAritaratnapradIpamivaikarUpamevAtmAnamupalabhamAnA avichalitachetanAvilAs-
mAtramAtmavyavahAramurarIkRutya kroDIkRutasamastakriyAkuTumbakan manuShyavyavahAramanAshrayanto vishrAnta-
rAgadveShonmeShatayA paramamaudAsInyamavalambamAnA nirastasamastaparadravyasangatitayA svadravyeNaiv kevalen
sangatatvAtsvasamayA jAyante

ata svasamay evAtman -stattvam ..94..

niratA jIvA parasamaig tti NiddiTThA te parasamayA iti nirdiShTA ka thitA . tathAhitathAhi —

manuShyAdiparyAyarUpohamityahangkAro bhaNyate, manuShyAdisharIran tachchharIrAdhArotpannapanychendriyaviShayasukhasvarUpan
cha mameti mamakAro bhaNyate, tAbhyAn pariNatA mamakArAhangkArarahitaparamachaitanyachamatkArapariNateshchyutA ye te
ka rmodayajanitaparaparyAyaniratatvAtparasamayA mithyAdRuShTayo bhaNyante . AdasahAvamhi ThidA ye punarAtmasvarUpe

sthitAste sagasamayA muNedavvA svasamayA mantavyA gnAtavyA iti . tadyathAtadyathA — anekApavarak sanchAritaik -

ratnapradIp ivAnek sharIreShvapyekohamiti dRuDhasanskAreN nijashuddhAtmani sthitA ye te ka rmodayajanit-
paryAyapariNatirahitatvAtsvasamayA bhavantItyartha ..94.. ath dravyasya sattAdilakShaNatrayan sUchayati —

pra 22

hain (-lIn hote hain), ve — jinhonne sahaj -vikasit anekAntadRuShTi se samasta ekAntadRuShTike

1parigrahake Agrah prakShIN kar diye hain, aise — manuShyAdi gatiyommen aur un gatiyonke sharIrommen

ahankAr – mamakAr na karake anek kakShon (kamaron) men 2sanchArit ratnadIpakakI bhAnti ekarUp

hI AtmAko upalabdha (-anubhav) karate huye, avichalit -chetanAvilAsamAtra AtmavyavahArako
angIkAr karake, jisamen samasta kriyAkalApase bhenT kI jAtI hai aise manuShyavyavahArakA Ashray
nahIn karate huye, rAgadveShakA unmeSh (prAkaTay) ruk jAnese param udAsInatAkA Alamban lete
huye, samasta paradravyonkI sangati dUr kar denese mAtra svadravyake sAth hI sangatatA honese vAstavamen

3svasamay hote hain arthAt svasamayarUp pariNamit hote hain .

isaliye svasamay hI AtmAkA tattva hai .

1. parigrah = svIkAr; angIkAr .

2. sanchArit = lejAye gaye . (jaise bhinna -bhinna kamarommen lejAyA gayA ratnadIpak ekarUp hI hai, vah kinchitmAtra

bhI kamareke rUpamen nahIn hotA, aur na kamarekI kriyA karatA hai, usIprakAr bhinna -bhinna sharIrommen praviShTa
honevAlA AtmA ekarUp hI hai, vah kinchitmAtra bhI sharIrarUp nahIn hotA aur na sharIrakI kriyA karatA
hai – isaprakAr gnAnI jAnatA hai .)

3. jo jIv svake sAth ekatvakI mAnyatApUrvak (svake sAth) yukta hotA hai use sva -samay kahA jAtA

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ath dravyalakShaNamupalakShayati —

aparichchattasahAveNuppAdavvayadhuvattasambaddhan .

guNavan cha sapajjAyan jan tan davvan ti vuchchanti ..95..

aparityaktasvabhAvenotpAdavyayadhruvatvasambaddham .

guNavachcha saparyAyan yattaddravyamiti bruvanti ..95..

aparichchattasahAveN aparityakta svabhAvamastitven sahAbhinnan uppAdavvayadhuvattasanjuttan utpAdavyayadhrauvyai sah

sanyuktan guNavan cha sapajjAyan guNavatparyAyasahitan cha jan yaditthambhUtan sattAdilakShaNatrayasanyuktan tan davvan ti vuchchanti

taddravyamiti bruvanti sarvagnA . idan dravyamutpAdavyayadhrauvyairguNaparyAyaishcha sah lakShyalakShaNabhede api sati

sattAbhedan na gachchhati . tarhi kin karoti . svarUpatayaiv tathAvidhatvamavalambate . tathAvidhatvamavalambate

kortha . utpAdavyayadhrauvyasvarUpan guNaparyAyasvarUpan cha pariNamati shuddhAtmavadev . tathAhi —

bhAvArtha : — ‘main manuShya hUn, sharIrAdik samasta kriyAonko main karatA hUn, strI -putra-

dhanAdike grahaN -tyAgakA main svAmI hUn’ ityAdi mAnanA so manuShyavyavahAr (manuShyarUp pravRutti)
hai; ‘mAtra achalit chetanA vah hI main hUn’ aisA mAnanA — pariNamit honA so AtmavyavahAr

(AtmArUp pravRutti) hai .

jo manuShyAdiparyAyamen lIn hain, ve ekAntadRuShTivAle log manuShyavyavahArakA Ashray karate

hain, isaliye rAgI -dveShI hote hain aur isaprakAr paradravyarUp karmake sAth sambandha karate honese ve
parasamay hain; aur jo bhagavAn AtmasvabhAvamen hI sthit hain ve anekAntadRuShTivAle log
manuShyavyavahArakA Ashray nahIn karake AtmavyavahArakA Ashray karate hain, isaliye rAgI -dveShI nahIn
hote arthAt param udAsIn rahate hain aur isaprakAr paradravyarUp karmake sAth sambandha na karake
mAtra svadravyake sAth hI sambandha karate hain, isaliye ve svasamay hain ..94..

ab dravyakA lakShaN batalAte hain : —

anvayArtha : — [aparityaktasvabhAven ] svabhAvako chhoDe binA [yat ] jo

[utpAdavyayadhruvatvasambaddham ] utpAd -vyay -dhrauvyasanyukta hai [cha ] tathA [guNavat saparyAyan ]
guNayukta aur paryAyasahit hai, [tat ] use [dravyam iti ] ‘dravya’ [bruvanti ] kahate hain ..95..

chhoDayA vinA ja svabhAvane utpAd -vyay -dhruvayukta chhe,
vaLI guN ne paryay sahit je, ‘dravya’ bhAkhyun tehane. 95.

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ih khalu yadanArabdhasvabhAvabhedamutpAdavyayadhrauvyatrayeN guNaparyAyadvayen cha yallakShyate tad

dravyam . tatra hi dravyasya svabhAvostitvasAmAnyAnvaya . astitvan hi vakShyati dvividhan

– svarUpAstitvan sAdRushyAstitvan cheti . tatrotpAda prAdurbhAva, vyaya prachyavanan, dhrauvyamavasthiti .

guNA vistAravisheShA . te dvividhA sAmAnyavisheShAtmakatvAt . tatrAstitvan nAstitva-

mekatvamanyatvan dravyatvan paryAyatvan sarvagatatvamasarvagatatvan sapradeshatvamapradeshatvan mUrtatvamamUrtatvan
sakri yatvamakri yatvan chetanatvamachetanatvan kartRutvamakartRutvan bhoktRutvamabhoktRutvamagurulaghutvan chetyAdaya
sAmAnyaguNA, avagAhahetutvan gatinimittatA sthitikAraNatvan vartanAyatanatvan rUpAdimattA
chetanatvamityAdayo visheShaguNA . paryAyA AyatavisheShA . te pUrvamevoktAshchaturvidhA .

kevalagnAnotpattiprastAve shuddhAtmaruchiparichchhittinishchalAnubhUtirUpakAraNasamayasAraparyAyasya vinAshe sati
shuddhAtmopalambhavyaktirUpakAryasamayasArasyotpAda kAraNasamayasArasya vyayastadubhayAdhArabhUtaparamAtmadravya-
tven dhrauvyan cha . tathAnantagnAnAdiguNA, gatimArgaNAvipakShabhUtasiddhagati, indriyamArgaNAvipakSha-

bhUtAtIndriyatvAdilakShaNA shuddhaparyAyAshcha bhavantIti . yathA shuddhasattayA sahAbhinnan paramAtmadravyan

pUrvoktotpAdavyayadhrauvyairguNaparyAyaishcha sah sangnAlakShaNaprayojanAdibhedepi sati tai sah sattAbhedan na

TIkA : — yahAn (is vishvamen) jo, svabhAvabhed kiye binA, 1utpAd -vyay -dhrauvyatrayase

aur 2guNaparyAyadvayase 3lakShit hotA hai, vah dravya hai . inamense (-svabhAv, utpAd, vyay, dhrauvya,

guN aur paryAyamense) dravyakA svabhAv vah 4astitvasAmAnyarUp anvay hai; astitva do

prakArakA kahenge : — 1 – svarUp -astitva . 2 – sAdRushya -astitva . utpAd vah prAdurbhAv (pragaT

honA – utpanna honA) hai; vyay vah prachyuti (arthAt bhraShTa, – naShTa honA) hai; dhrauvya vah avasthiti

(ThikAnA) hai; guN vah vistAravisheSh hain . ve sAmAnyavisheShAtmak honese do prakArake hain . inamen,

astitva, nAstitva, ekatva, anyatva, dravyatva, paryAyatva, sarvagatatva, asarvagatatva, sapradeshatva,
apradeshatva, mUrtatva, amUrtatva, sakriyatva, akriyatva, chetanatva, achetanatva, kartRutva, akartRutva,
bhoktRutva, abhoktRutva, agurulaghutva, ityAdi sAmAnyaguN hain; avagAhahetutva, gatinimittatA,
sthitikAraNatva, vartanAyatanatva, rUpAdimattva, chetanatva ityAdi visheSh guN hain . paryAy AyatavisheSh

hain . ve pUrva hI (93 vIn gAthA kI TIkAmen) kathit chAr prakArakI hain .

1. utpAd -vyay -dhrauvyatray = utpAd, vyay aur dhrauvya – yah tripuTI (tInonkA samUh) .

2. guNaparyAyadvay = guN aur paryAy – yah yugal (dononkA samUh)

3. lakShit hotA hai = lakShyarUp hotA hai, pahichAnA jAtA hai . [ (1) utpAd -vyay -dhrauvya tathA (2) guNaparyAy

ve lakShaN hain aur dravya vah lakShya hai . ]

4. astitvasAmAnyarUp anvay = ‘hai, hai, hai’ aisA ekarUp bhAv dravyakA svabhAv hai . (anvay = ekarUpatA

sadRushabhAv .)

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na cha tairutpAdAdibhirguNaparyAyairvA sah dravyan lakShyalakShaNabhedepi svarUpabhedamupavrajati,

svarUpat ev dravyasya tathAvidhatvAduttarIyavat .

yathA khalUttarIyamupAttamalinAvasthan prakShAlitamamalAvasthayotpadyamAnan tenotpAden lakShyate, na

cha ten sah svarUpabhedamupavrajati, svarUpat ev tathAvidhatvamavalambate, tathA dravyamapi
samupAttaprAktanAvasthan samuchitabahirangasAdhanasannidhisadbhAve vichitrabahutarAvasthAnan svarUpakartRukaraN-
sAmarthyasvabhAvenAntarangasAdhanatAmupAgatenAnugRuhItamuttarAvasthayotpadyamAnan tenotpAden lakShyate, na cha
ten sah svarUpabhedamupavrajati, svarUpat ev tathAvidhatvamavalambate . yathA cha tadevottarIy-

mamalAvasthayotpadyamAnan malinAvasthayA vyayamAnan ten vyayen lakShyate, na cha ten sah svarUpabhed-

karoti, svarUpat ev tathAvidhatvamavalambate . tathAvidhatvan kortha . utpAdavyayadhrauvyaguNaparyAyasvarUpeN

pariNamati, tathA sarvadravyANi svakIyasvakIyayathochitotpAdavyayadhrauvyaistathaiv guNaparyAyaishcha sah yadyapi
sangnAlakShaNaprayojanAdibhirbhedan kurvanti tathApi sattAsvarUpeN bhedan na kurvanti, svabhAvat ev
tathAvidhatvamavalambante . tathAvidhatvan kortha . utpAdavyayAdisvarUpeN pariNamanti . athavA yathA vastran

1. dravyamen nijamen hI svarUpakartA aur svarUpakaraN honekI sAmarthya hai . yah sAmarthyasvarUp svabhAv hI apane

pariNamanamen (avasthAntar karanemen) antarang sAdhan hai .

dravyakA un utpAdAdike sAth athavA guNaparyAyonke sAth lakShya -lakShaN bhed hone par

bhI svarUpabhed nahIn hai . svarUpase hI dravya vaisA (utpAdAdi athavA guNaparyAyavAlA) hai —

vastrake samAn .

jaise malin avasthAko prApta vastra, dhone par nirmal avasthAse (-nirmal avasthArUp,

nirmal avasthAkI apekShAse) utpanna hotA huA us utpAdase lakShit hotA hai; kintu usakA
us utpAdake sAth svarUp bhed nahIn hai, svarUpase hI vaisA hai (arthAt svayam utpAdarUpase
hI pariNat hai); usIprakAr jisane pUrva avasthA prApta kI hai aisA dravya bhI — jo ki uchit

bahirang sAdhanonke sAnnidhya (nikaTatA; hAjarI) ke sadbhAvamen anek prakArakI bahutasI
avasthAyen karatA hai vah — 1antarangasAdhanabhUt svarUpakartA aur svarUpakaraNake sAmarthyarUp

svabhAvase anugRuhIt hone par, uttar avasthAse utpanna hotA huA vah utpAdase lakShit hotA
hai; kintu usakA us utpAdake sAth svarUpabhed nahIn hai, svarUpase hI vaisA hai . aur jaise

vahI vastra nirmal avasthAse utpanna hotA huA aur malin avasthAse vyayako prApta hotA
huA us vyayase lakShit hotA hai, parantu usakA us vyayake sAth svarUpabhed nahIn hai,
svarUpase hI vaisA hai; usIprakAr vahI dravya bhI uttar avasthAse utpanna hotA huA aur pUrva
avasthAse vyayako prApta hotA huA us vyayase lakShit hotA hai; parantu usakA us vyayake

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mupavrajati, svarUpat ev tathAvidhatvamavalambate, tathA tadev dravyamapyuttarAvasthayotpadyamAnan
prAktanAvasthayA vyayamAnan ten vyayen lakShyate, na cha ten sah svarUpabhedamupavrajati, svarUpat ev
tathAvidhatvamavalambate . yathaiv cha tadevottarIyamekakAlamamalAvasthayotpadyamAnan malinAvasthayA

vyayamAnamavasthAyinyottarIyatvAvasthayA dhrauvyamAlambamAnan dhrauvyeN lakShyate, na cha ten sah
svarUpabhedamupavrajati, svarUpat ev tathAvidhatvamavalambate, tathaiv tadev dravyamapyekakAl-
muttarAvasthayotpadyamAnan prAktanAvasthayA vyayamAnamavasthAyinyA dravyatvAvasthayA dhrauvyamAlambamAnan
dhrauvyeN lakShyate, na cha ten sah svarUpabhedamupavrajati, svarUpat ev tathAvidhatvamavalambate .

yathaiv cha tadevottarIyan vistAravisheShAtmakairguNairlakShyate, na cha tai sah svarUpabhedamupavrajati,

svarUpat ev tathAvidhatvamavalambate, tathaiv tadev dravyamapi vistAravisheShAtmakairguNairlakShyate, na cha
tai sah svarUpabhedamupavrajati, svarUpat ev tathAvidhatvam -valambate . yathaiv cha

tadevottarIyamAyatavisheShAtmakai paryAyavartibhistantubhirlakShyate, na cha tai sah svarUp -bhedamupavrajati,
svarUpat ev tathAvidhatvamavalambate; tathaiv tadev dravyamapyAyatavisheShAtmakai paryAyairlakShyate, na cha
tai sah svarUpabhedamupavrajati, svarUpat ev tathAvidhatvamavalambate ..95..

sAth svarUpabhed nahIn hai, vah svarUpase hI vaisA hai . aur jaise vahI vastra ek hI samayamen

nirmal avasthAse utpanna hotA huA, malin avasthAse vyayako prApta hotA huA aur
TikanevAlI aisI vastratva -avasthAse dhruv rahatA huA dhrauvyase lakShit hotA hai; parantu usakA
us dhrauvyake sAth svarUpabhed nahIn hai, svarUpase hI vaisA hai; isIprakAr vahI dravya bhI ek
hI samay uttar avasthAse utpanna hotA huA, pUrva avasthAse vyay hotA huA, aur TikanevAlI
aisI dravyatvaavasthAse dhruv rahatA huA dhrauvyase lakShit hotA hai . kintu usakA us dhrauvyake

sAth svarUpabhed nahIn hai, vah svarUpase hI vaisA hai .

aur jaise vahI vastra vistAravisheShasvarUp (shuklatvAdi) guNonse lakShit hotA hai; kintu

usakA un guNonke sAth svarUpabhed nahIn hai, svarUpase hI vah vaisA hai; isIprakAr vahI dravya
bhI vistAravisheShasvarUp guNonse lakShit hotA hai; kintu usakA un guNonke sAth svarUpabhed nahIn
hai, vah svarUpase hI vaisA hai . aur jaise vahI vastra AyatavisheShasvarUp paryAyavartI

(-paryAyasthAnIy) tantuonse lakShit hotA hai; kintu usakA un tantuonke sAth svarUpabhed nahIn
hai, vah svarUpase hI vaisA hai . usIprakAr vahI dravya bhI AyatavisheShasvarUp paryAyonse lakShit

hotA hai, parantu usakA un paryAyonke sAth svarUpabhed nahIn hai, vah svarUpase hI vaisA hai ..95..

nirmalaparyAyeNotpannan malinaparyAyeN vinaShTan tadubhayAdhArabhUtavastrarUpeN dhruvamavinashvaran, tathaiv shukla-
varNAdiguNanavajIrNAdiparyAyasahitan cha sat tairutpAdavyayadhrauvyaistathaiv cha svakIyaguNaparyAyai sah
sangnAdibhedepi sati sattArUpeN bhedan na karoti . tarhi kin karoti . svarUpat evotpAdAdirUpeN

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ath krameNAstitvan dvividhamabhidadhAti — svarUpAstitvan sAdRushyAstitvan cheti . tatredan

svarUpAstitvAbhidhAnam —

sabbhAvo hi sahAvo guNehin sagapajjaehin chittehin .

davvassa savvakAlan uppAdavvayadhuvattehin ..96..

sadbhAvo hi svabhAvo guNai svakaparyayaishchitrai .

dravyasya sarvakAlamutpAdavyayadhruvatvai ..96..

astitvan hi kil dravyasya svabhAva. tatpunaranyasAdhananirapekShatvAdanAdyanantatayA-

hetukayaikarUpayA vRuttyA nityapravRuttatvAd vibhAvadharmavailakShaNyAchcha bhAvabhAvavadbhAvAnnAnAtvepi

pariNamati, tathA sarvadravyANItyabhiprAya ..95.. evan namaskAragAthA dravyaguNaparyAyakathanagAthA

svasamayaparasamayanirUpaNagAthA sattAdilakShaNatrayasUchanagAthA cheti svatantragAthAchatuShTayen pIThikAbhidhAnan

prathamasthalan gatam . ath prathaman tAvatsvarUpAstitvan pratipAdayati — sahAvo hi svabhAva svarUpan bhavati hi svabhAva svarUpan bhavati hi

sphu Tam . ka kartA . sabbhAvo sadbhAva shuddhasattA shuddhAstitvam . kasya svabhAvo bhavati . davvassa

muktAtmadravyasya . tachcha svarUpAstitvan yathA muktAtmana sakAshAtpRuthagbhUtAnAn pudgalAdipanychadravyANAn

ab anukramase do prakArakA astitva kahate hain . svarUp -astitva aur sAdRushya

. inamense yah svarUpAstitvakA kathan hai : —

anvayArtha : — [sarvakAlan ] sarvakAlamen [guNai ] guN tathA [chitrai svakaparyAyai ]

anek prakArakI apanI paryAyonse [utpAdavyayadhruvatvai ] aur utpAd -vyay -dhrauvyase [dravyasya
sadbhAva ] dravyakA jo astitva hai, [hi ] vah vAstavamen [svabhAva ] svabhAv hai ..96..

TIkA : — astitva vAstavamen dravyakA svabhAv hai; aur vah (astitva) anya

sAdhanase 1nirapekSha honeke kAraN anAdi – ananta honese tathA 2ahetuk, ekarUp 3vRuttise sadA

hI pravartatA honeke kAraN vibhAvadharmase vilakShaN honese, bhAv aur 4bhAvavAnatAke kAraN

1. astitva anya sAdhanakI apekShAse rahit – svayamsiddha hai isaliye anAdi -ananta hai .

2. ahetuk = akAraN, jisakA koI kAraN nahIn hai aisI .

3. vRutti = vartan; vartanA vah; pariNati . (akAraNik ekarUp pariNatise sadAkAl pariNamatA honese astitva

vibhAvadharmase bhinna lakShaNavAlA hai .)

4. astitva to (dravyakA) bhAv hai aur dravya bhAvavAn hai .

utpAd -dhrauvya -vinAshathI, guN ne vividh paryAyathI
astitva dravyanun sarvadA je, teh dravyasvabhAv chhe . 96.

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pradeshabhedAbhAvAd dravyeN sahaikatvamavalambamAnan dravyasya svabhAv ev kathan na bhavet . tattu

dravyAntarANAmiv dravyaguNaparyAyANAn na pratyekan parisamApyate, yato hi parasparasAdhit-
siddhiyuktatvAtteShAmastitvamekamev, kArtasvaravat .

yathA hi dravyeN vA kShetreN vA kAlen vA bhAven vA kArtasvarAt pRuthaganupalabhyamAnai

kartRukaraNAdhikaraNarUpeN pItatAdiguNAnAn kuNDalAdiparyAyANAn cha svarUpamupAdAy pravartamAn-
pravRuttiyuktasya kArtasvarAstitven niShpAditaniShpattiyuktai pItatAdiguNai kuNDalAdiparyAyaishcha
yadastitvan kArtasvarasya sa svabhAva, tathA hi dravyeN vA kShetreN vA kAlen vA bhAven vA
dravyAtpRuthaganupalabhyamAnai kartRukaraNAdhikaraNarUpeN guNAnAn paryAyANAn cha svarUpamupAdAy

sheShajIvAnAn cha bhinnan bhavati na cha tathA . kai sah . guNehin sagapajjaehin kevalagnAnAdiguNai

kinychidUnacharamasharIrAkArAdisvakaparyAyaishcha sah . kathambhUtai . chittehin siddhagatitvamatIndriyatvamakAyatvam-

yogatvamavedatvamityAdibahubhedabhinnai . na kevalan guNaparyAyai sah bhinnan na bhavati . uppAdavvayadhuvattehin

shuddhAtmaprAptirUpamokShaparyAyasyotpAdo rAgAdivikalparahitaparamasamAdhirUpamokShamArgaparyAyasya vyayastathA
mokShamokShamArgAdhArabhUtAnvayadravyatvalakShaNan dhrauvyan chetyuktalakShaNotpAdavyayadhrauvyaishcha sah bhinnan na bhavati .

katham . savvakAlan sarvakAlaparyantan yathA bhavati . kasmAttai sah bhinnan na bhavatIti chet. yata

kAraNAdguNaparyAyAstitvenotpAdavyayadhrauvyAstitven cha kartRubhUten shuddhAtmadravyAstitvan sAdhyate,

1. pItatvAdi guN aur kuNDalAdi paryAyen .

2. dravya hI guN -paryAyonkA kartA (karanevAlA), unakA karaN (sAdhan) aur unakA adhikaraN (AdhAr)

hai; isaliye dravya hI guN -paryAyakA svarUp dhAraN karatA hai .

anekatva hone par bhI pradeshabhed na honese dravyake sAth ekatvako dhAraN karatA huA, dravyakA
svabhAv hI kyon na ho ? (avashya ho .) vah astitva — jaise bhinna -bhinna dravyommen pratyekamen

samApta ho jAtA hai usIprakAr — dravya -guN -paryAyamen pratyekamen samApta nahIn ho jAtA, kyonki

unakI siddhi paraspar hotI hai, isaliye (arthAt dravya -guN aur paryAy ek dUsarese paraspar siddha
hote hain isaliye — yadi ek na ho to dUsare do bhI siddha nahIn hote isaliye) unakA astitva

ek hI hai; — suvarNakI bhAnti .

jaise dravya, kShetra, kAl yA bhAvase 1suvarNase jo pRuthak dikhAI nahIn dete; kartA -karaN-

adhikaraNarUpase pItatvAdiguNonke aur kuNDalAdiparyAyonke svarUpako dhAraN karake pravartamAn
suvarNake astitvase jinakI utpatti hotI hai, — aise pItatvAdiguNon aur kuNDalAdi paryAyonse

jo suvarNakA astitva hai, vah suvarNakA svabhAv hai; usIprakAr dravyase, kShetrase, kAlase yA
bhAvase jo dravyase pRuthak dikhAI nahIn dete, kartA -karaN-2adhikaraNarUpase guNonke aur paryAyonke

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pravartamAnapravRuttiyuktasya dravyAstitven niShpAditaniShpattiyuktairguNai paryAyaishcha yadastitvan dravyasya sa
svabhAva . yathA vA dravyeN vA kShetreN vA kAlen vA bhAven vA pItatAdiguNebhya

kuNDalAdiparyAyebhyashcha pRuthaganupalabhyamAnasya kartRukaraNAdhik raNarUpeN kArtasvarasvarUpamupAdAy
pravartamAnapravRuttiyuktai pItatAdiguNai kuNDalAdiparyAyaishcha niShpAditaniShpattiyuktasya kArtasvarasya
mUlasAdhanatayA tairniShpAditan yadastitvan sa svabhAva, tathA dravyeN vA kShetreN vA kAlen
vA bhAven vA guNebhya paryAyebhyashcha pRuthaganupalabhyamAnasya kartRukaraNAdhikaraNarUpeN

shuddhAtmadravyAstitven cha guNaparyAyotpAdavyayadhrauvyAstitvan sAdhyat iti . tadyathA – yathA svakIy-

dravyakShetrakAlabhAvai suvarNAdabhinnAnAn pItatvAdiguNakuNDalAdiparyAyANAn sambandhi yadastitvan sa ev
suvarNasya sadbhAva, tathA svakIyadravyakShetrakAlabhAvai paramAtmadravyAdabhinnAnAn kevalagnAnAdiguNakinchidUn-
charamasharIrAkArAdiparyAyANAn sambandhi yadastitvan sa ev muktAtmadravyasya sadbhAva . yathA svakIy-

dravyakShetrakAlabhAvai pItatvAdiguNakuNDalAdiparyAyebhya sakAshAdabhinnasya suvarNasya sambandhi yadastitvan sa

1. jo = jo suvarNa .

2. unase = pItatvAdi guNon aur kuNDalAdi paryAyonse . (suvarNakA astitva niShpanna honemen, upajanemen, yA

siddha honemen mUlasAdhan pItatvAdi guN aur kuNDalAdi paryAyen hain .)

svarUpako dhAraN karake pravartamAn dravyake astitvase jinakI utpatti hotI hai, — aise guNon aur

paryAyonse jo dravyakA astitva hai, vah svabhAv hai . (dravyase, kShetrase, kAlase yA bhAvase suvarNase

bhinna na dikhAI denevAle pItatvAdik aur kuNDalAdikakA astitva vah suvarNakA hI astitva
hai, kyonki pItatvAdikake aur kuNDalAdikake svarUpako suvarNa hI dhAraN karatA hai, isaliye
suvarNake astitvase hI pItatvAdikakI aur kuNDalAdikakI niShpatti — siddha — hotI hai; suvarNa

na ho to pItatvAdik aur kuNDalAdik bhI na hon, isIprakAr dravyase, kShetrase, kAlase yA bhAvase
dravyase bhinna nahIn dikhAI denevAle guNon aur paryAyonkA astitva vah dravyakA hI astitva hai,
kyonki guNon aur paryAyonke svarUpako dravya hI dhAraN karatA hai, isaliye dravyake astitvase
hI guNonkI aur paryAyonkI niShpatti hotI hai, dravya na ho to guN aur paryAyen bhI na hon . aisA

astitva vah dravyakA svabhAv hai .)

athavA, jaise dravyase, kShetrase, kAlase yA bhAvase 1jo pItatvAdi guNonse aur kuNDalAdi

paryAyonse pRuthak nahIn dikhAI detA; kartA -karaN -adhikaraNarUpase suvarNake svarUpako dhAraN
karake pravartamAn pItatvAdiguNon aur kuNDalAdiparyAyonse jisakI niShpatti hotI hai, — aise

suvarNakA, mUlasAdhanapanese 2unase niShpanna hotA huA, jo astitva hai, vah svabhAv hai; usIprakAr

dravyase, kShetrase, kAlase yA bhAvase guNonse aur paryAyonse jo pRuthak nahIn dikhAI detA, kartA-

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dravyasvarUpamupAdAy pravartamAnapravRuttiyuktairguNai paryAyaishcha niShpAditaniShpattiyuktasya dravyasya
mUlasAdhanatayA tairniShpAditan yadastitvan sa svabhAva .

kinch — yathA hi dravyeN vA kShetreN vA kAlen vA bhAven vA kArtasvarA-

tpRuthaganupalabhyamAnai kartRukaraNAdhikaraNarUpeN kuNDalAngadapItatAdyutpAdavyayadhrauvyANAn svarUp-

ev pItatvAdiguNakuNDalAdiparyAyANAn svabhAvo bhavati, tathA svakIyadravyakShetrakAlabhAvai keval-
gnAnAdiguNakinchidUnacharamasharIrAkAraparyAyebhya sakAshAdabhinnasya muktAtmadravyasya sambandhi yadastitvan sa
ev kevalagnAnAdiguNakinchidUnacharamasharIrAkAraparyAyANAn svabhAvo gnAtavya . athedAnImutpAdavyay-

dhrauvyANAmapi dravyeN sahAbhinnAstitvan kathyate . yathA svakIyadravyAdichatuShTayen suvarNAdabhinnAnAn

kaTakaparyAyotpAdakangkaNaparyAyavinAshasuvarNatvalakShaNadhrauvyANAn sambandhi yadastitvan sa ev suvarNasadbhAva,

pra 23

karaN-1adhikaraNarUpase dravyake svarUpako dhAraN karake pravartamAn guNon aur paryAyonse jisakI

niShpatti hotI hai, — aise dravyakA, mUlasAdhanapanese unase niShpanna hotA huA jo astitva hai, vah

svabhAv hai . (pItatvAdikase aur kuNDalAdikase bhinna na dikhAI denevAle suvarNakA astitva

vah pItatvAdik aur kuNDalAdikakA hI astitva hai, kyonki suvarNake svarUpako pItatvAdik
aur kuNDalAdik hI dhAraN karate hain, isaliye pItatvAdik aur kuNDalAdikake astitvase
hI suvarNakI niShpatti hotI hai, pItatvAdik aur kuNDalAdik na hon to suvarNa bhI na ho;
isIprakAr guNonse aur paryAyonse bhinna na dikhAI denevAle dravyakA astitva vah guNon aur
paryAyonkA hI astitva hai, kyonki dravyake svarUpako guN aur paryAyen hI dhAraN karatI hain
isaliye guNon aur paryAyonke astitvase hI dravyakI niShpatti hotI hai . yadi guN aur paryAyen

na ho to dravya bhI na ho . aisA astitva vah dravyakA svabhAv hai .)

(jisaprakAr dravyakA aur guN -paryAyakA ek hI astitva hai aisA suvarNake dRuShTAnta

pUrvak samajhAyA, usIprakAr ab suvarNake dRuShTAnta pUrvak aisA batAyA jA rahA hai ki dravyakA
aur utpAd -vyay -dhrauvyakA bhI ek hI astitva hai .)

jaise dravyase, kShetrase, kAlase yA bhAvase, suvarNase 2jo pRuthak nahIn dikhAI dete,

kartA -karaN-3adhikaraNarUpase kuNDalAdi utpAdonke, bAjUbandhAdi vyayonke aur pItatvAdi

1. guN -paryAyen hI dravyakI kartA, karaN aur adhikaraN hain; isaliye guN – paryAyen hI dravyakA svarUp dhAraN

karatI hain .

2. jo = jo kuNDalAdi utpAd, bAjUbandhAdi vyay Ar pItAdi dhrauvya .

3. suvarNa hI kuNDalAdi -utpAd, bAjUbandhAdi -vyay aur pItatvAdi dhrauvyakA kartA, karaN tathA adhikaraN hai;

jaisaliye suvarNa hI unakA svarUp dhAraN karatA hai . (suvarNa hI kuNDalAdirUpase utpanna hotA hai,

bAjUbandhAdirUpase naShTa hotA hai aur pItatvAdirUpase avasthit rahatA hai .)

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mupAdAy pravartamAnapravRuttiyuktasya kArtasvarAstitven niShpAditaniShpattiyuktai kuNDalAngad-
pItatAdyutpAdavyayadhrauvyairyadastitvan kArtasvarasya sa svabhAva, tathA hi dravyeN vA kShetreN vA
kAlen vA bhAven vA dravyAtpRuthaganupalabhyamAnai kartRukaraNAdhikaraNarUpeNotpAdavyayadhrauvyANAn
svarUpamupAdAy pravartamAnapravRuttiyuktasya dravyAstitven niShpAditaniShpattiyuktairutpAdavyay-
dhrauvyairyadastitvan dravyasya sa svabhAva . yathA vA dravyeN vA kShetreN vA kAlen vA bhAven vA

kuNDalAngadapItatAdyutpAdavyayadhrauvyebhya pRuthaganupalabhyamAnasya kartRukaraNAdhikaraNarUpeN kArtasvar-
svarUpamupAdAy pravartamAnapravRuttiyuktai kuNDalAngadapItatAdyutpAdavyayadhrauvyairniShpAditaniShpattiyuktasya
kArtasvarasya mUlasAdhanatayA tairniShpAditan yadastitvan sa svabhAva, tathA dravyeN vA kShetreN vA

tathA svadravyAdichatuShTayen paramAtmadravyAdabhinnAnAn mokShaparyAyotpAdamokShamArgaparyAyavyayatadubhayAdhAr-
bhUtaparamAtmadravyatvalakShaNadhrauvyANAn sambandhi yadastitvan sa ev muktAtmadravyasadbhAva . yathA svadravyAdi-

chatuShTayen kaTakaparyAyotpAdakangkaNaparyAyavyayasuvarNatvalakShaNadhrauvyebhya sakAshAdabhinnasya suvarNasya sambandhi
yadastitvan sa ev kaTakaparyAyotpAdakangkaNaparyAyavyayatadubhayAdhArabhUtasuvarNatvalakShaNadhrauvyANAn svabhAva,
tathA svadravyAdichatuShTayen mokShaparyAyotpAdamokShamArgaparyAyavyayatadubhayAdhArabhUtamuktAtmadravyatvalakShaN-
dhrauvyebhya sakAshAdabhinnasya paramAtmadravyasya sambandhi yadastitvan sa ev mokShaparyAyotpAdamokShamArga-

dhrauvyonke svarUpako dhAraN karake pravartamAn suvarNake astitvase jinakI niShpatti hotI hai, —

aise kuNDalAdi – utpAd, bAjUbandhAdi – vyay aur pItatvAdi dhrauvyonse jo suvarNakA astitva

hai, vah (suvarNakA) svabhAv hai; usIprakAr dravyase, kShetrase, kAlase yA bhAvase, jo dravyase
pRuthak dikhAI nahIn dete, kartA -karaN -adhikaraNarUpase utpAd -vyay -dhrauvyonke svarUpako
dhAraN karake pravartamAn dravyake astitvase jinakI niShpatti hotI hai, — aise utpAd -vyay-

dhrauvyonse jo dravyakA astitva hai vah svabhAv hai . (dravyase, kShetrase, kAlase yA bhAvase

dravyase bhinna dikhAI na denevAle utpAd, vyay aur dhrauvyonkA astitva hai vah dravyakA hI
astitva hai; kyonki utpAd, vyay aur dhrauvyonke svarUpako dravya hI dhAraN karatA hai,
isalie dravyake astitvase hI utpAd, vyay aur dhrauvyonkI niShpatti hotI hai . yadi dravya na

ho to utpAd, vyay aur dhrauvya bhI na hon . aisA astitva vah dravyakA svabhAv hai .)

athavA jaise dravyase, kShetrase, kAlase yA bhAvase kuNDalAdi -utpAdonse bAjUbandhAdi

vyayonse aur pItatvAdi dhrauvyonse jo pRuthak nahIn dikhAI detA; kartA -karaN -adhikaraNarUpase
suvarNake svarUpako dhAraN karake pravartamAn kuNDalAdi -utpAdon, bAjUbandhAdi vyayon aur
pItatvAdi dhrauvyonse jisakI niShpatti hotI hai, — aise suvarNakA, mUlasAdhanapanese unase niShpanna

hotA huA, jo astitva hai, vah svabhAv hai . usIprakAr dravyase, kShetrase, kAlase yA bhAvase

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kAlen vA bhAven votpAdavyayadhrauvyebhya pRuthaganupalabhyamAnasya kartRukaraNAdhikaraNarUpeN
dravyasvarUpamupAdAy pravartamAnapravRuttiyuktairutpAdavyayadhrauvyairniShpAditaniShpattiyuktasya dravyasya mUl-
sAdhanatayA tairniShpAditan yadastitvan sa svabhAva ..96..

idan tu sAdRushyAstitvAbhidhAnamastIti kathayati —

ih vivihalakkhaNANan lakkhaNamegan saditti savvagayan .

uvadisadA khalu dhamman jiNavaravasaheN paNNattan ..97..

paryAyavyayatadubhayAdhArabhUtamuktAtmadravyatvalakShaNadhrauvyANAn svabhAv iti . evan yathA muktAtmadravyasya

svakIyaguNaparyAyotpAdavyayadhrauvyai sah svarUpAstitvAbhidhAnamavAntarAstitvamabhinnan vyavasthApitan tathaiv

utpAd -vyay -dhrauvyonse jo pRuthak dikhAI nahIn detA, kartA -karaN-1adhikaraNarUpase dravyake

svarUpako dhAraN karake pravartamAn utpAd -vyay -dhrauvyonse jisakI niShpatti hotI hai, — aise

dravyakA mUlasAdhanapanese unase niShpanna hotA huA jo astitva hai, vah svabhAv hai . (utpAdonse,

vyayonse aur dhrauvyonse bhinna na dikhAI denevAle dravyakA astitva vah utpAdon, vyayon aur
dhrauvyonkA hI astitva hai; kyonki dravyake svarUpako utpAd, vyay aur dhrauvya hI dhAraN karate
hain, isaliye utpAd -vyay aur dhrauvyonke astitvase hI dravyakI niShpatti hotI hai . yadi utpAd-

vyay -dhrauvya na hon to dravya bhI na ho . aisA astitva vah dravyakA svabhAv hai .)

bhAvArtha : — astitvake aur dravyake pradeshabhed nahIn hai; aur vah astitva anAdi-

ananta hai tathA ahetuk ekarUp pariNatise sadA pariNamit hotA hai, isaliye vibhAvadharmase bhI
bhinna prakArakA hai; aisA honese astitva dravyakA svabhAv hI hai .

guN -paryAyonkA aur dravyakA astitva bhinna nahIn hai; ek hI hai; kyonki guN -paryAyen

dravyase hI niShpanna hotI hain, aur dravya guN -paryAyonse hI niShpanna hotA hai . aur isIprakAr utpAd-

vyay -dhrauvyakA aur dravyakA astitva bhI ek hI hai; kyonki utpAd -vyay -dhrauvya dravyase hI
utpanna hote hain, aur dravya utpAd -vyay -dhrauvyonse hI utpanna hotA hai .

isaprakAr svarUpAstitvakA nirUpaN huA ..96..

vidhavidhalakShaNInun sarav -gat ‘sattva’ lakShaN ek chhe,

– e dharmane upadeshatA jinavaravRuShabh nirddiShTa chhe. 97.

1. utpAd -vyay -dhrauvya hI dravyake kartA, karaN aur adhikaraN hain, isaliye utpAd -vyay -dhrauvya hI dravyake

svarUpako dhAraN karate hain .

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ih vividhalakShaNAnAn lakShaNamekan saditi sarvagatam .

upadishatA khalu dharman jinavaravRuShabheN pragnaptam ..97..

ih kil prapanchitavaichitryeN dravyAntarebhyo vyAvRutya vRutten pratidravyan sImAnamAsUtrayatA

visheShalakShaNabhUten cha svarUpAstitven lakShyamANAnAmapi sarvadravyANAmastamitavaichitryaprapanch pravRutya
vRuttan pratidravyamAsUtritan sImAnan bhindatsaditi sarvagatan sAmAnyalakShaNabhUtan sAdRushyAstitvamekan
khalvavabodhavyam . evan sadityabhidhAnan saditi parichchhedanan cha sarvArthaparAmarshi syAt . yadi

punaridamevan na syAttadA kinchitsaditi kinchidasaditi kinchitsachchAsachcheti kinchidavAchyamiti cha
syAt . tattu vipratiShiddhamev . prasAdhyan chaitadanokahavat . yathA hi bahUnAn bahuvidhAnAmano-

samastasheShadravyANAmapi vyavasthApanIyamityartha ..96.. ath sAdRushyAstitvashabdAbhidheyAn mahAsattAn

pragnApayati — ih vivihalakkhaNANan ih loke pratyekasattAbhidhAnen svarUpAstitven vividhalakShaNAnAn

bhinnalakShaNAnAn chetanAchetanamUrtAmUrtapadArthAnAn lakkhaNamegan tu ekamakhaNDalakShaNan bhavati . kin kartRu . saditti

sarvan saditi mahAsattArUpam . kimvishiShTam . savvagayan sankaravyatikaraparihArrUpasvajAtyavirodhen

ab yah (nIche anusAr) sAdRushya -astitvakA kathan hai : —

anvayArtha : — [dharman ] dharmakA [khalu ] vAstavamen [upadishatA ] upadesh karate huye

[jinavaravRuShabheN ] 1jinavaravRuShabhane [ih ] is vishvamen [vividhalakShaNAnAn ] vividh lakShaNavAle

(bhinna bhinna svarUpAstitvavAle sarva) dravyonkA [sat iti ] ‘sat’ aisA [sarvagatan ] 2sarvagat

[lakShaNan ] lakShaN (sAdRushyAstitva) [ekan ] ek [pragnaptam ] kahA hai ..97..

TIkA : — is vishvamen, vichitratAko vistArit karate hue (vividhatA -anekatAko

dikhAte hue), anya dravyonse 3vyAvRutta rahakar pravartamAn, aur pratyek dravyakI sImAko bAndhate

hue aise visheShalakShaNabhUt svarUpAstitvase (samasta dravya) lakShit hote hain phi ra bhI sarva dravyonkA,
vichitratAke vistArako asta karatA huA, sarva dravyommen pravRutta hokar rahanevAlA, aur pratyek
dravyakI bandhI huI sImAkI avagaNanA karatA huA, ‘sat’ aisA jo sarvagat sAmAnyalakShaNabhUt
sAdRushyAstitva hai vah vAstavamen ek hI jAnanA chAhie . isaprakAr ‘sat’ aisA kathan aur ‘sat’

aisA gnAn sarva padArthonkA 4parAmarsha karanevAlA hai . yadi vah aisA (sarvapadArthaparAmarshI) na ho

to koI padArtha sat, (astitvavAlA) koI asat (astitva rahit), koI sat tathA asat
aur koI avAchya honA chAhiye; kintu vah to viruddha hI hai, aur yah (‘sat’ aisA kathan
aur gnAnake sarvapadArthaparAmarshI honekI bAt) to siddha ho sakatI hai, vRukShakI bhAnti .

1. jinavaravRuShabh = jinavarommen shreShTha; tIrthankar .2. sarvagat = sarvamen vyApanevAlA .

3. vyAvRutta = pRuthak; alag; bhinna .4. parAmarsha = sparsha; vichAr; lakSha; smaraN .

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kahAnAmAtmIyAtmIyasya visheShalakShaNabhUtasya svarUpAstitvasyAvaShTambhenottiShThannAnAtvan sAmAnya-
lakShaNabhUten sAdRushyodbhAsinAnokahatvenotthApitamekatvan tiriyati, tathA bahUnAn bahuvidhAnAn
dravyANAmAtmIyAtmIyasya visheShalakShaNabhUtasya svarUpAstitvasyAvaShTambhenottiShThannAnAtvan sAmAnya-
lakShaNabhUten sAdRushyodbhAsinA sadityasya bhAvenotthApitamekatvan tiriyati . yathA cha teShAmano-

kahAnAn sAmAnyalakShaNabhUten sAdRushyodbhAsinAnokahatvenotthApitenaikatven tirohitamapi
visheShalakShaNabhUtasya svarUpAstitvasyAvaShTambhenottiShThannAnAtvamuchchakAsti, tathA sarvadravyANAmapi
sAmAnyalakShaNabhUten sAdRushyodbhAsinA sadityasya bhAvenotthApitenaikatven tirohitamapi visheSh-
lakShaNabhUtasya svarUpAstitvasyAvaShTambhenottiShThannAnAtvamuchchakAsti ..97..

shuddhasangrahanayen sarvagatan sarvapadArthavyApakam . idan kenokta m . uvadisadA khalu dhamman jiNavaravasaheN paNNattan

dharman vastusvabhAvasangrahamupadishatA khalu sphu Tan jinavaravRuShabheN pragnaptamiti . tadyathA – yathA sarve muktAtmana

santItyukte sati paramAnandaikalakShaNasukhAmRutarasAsvAdabharitAvasthalokAkAshpramitashuddhAsankhyeyAtmapradeshai-

jaise bahutase, anek prakArake vRukShonko apane apane visheShalakShaNabhUt svarUpAstitvake

avalambanase utpanna honevAle anekatvako, sAmAnya lakShaNabhUt 1sAdRushyadarshak vRukShatvase utpanna

honevAlA ekatva 2tirohit (adRushya) kar detA hai, isIprakAr bahutase, anekaprakArake dravyonko

apane -apane visheSh lakShaNabhUt svarUpAstitvake avalambanase utpanna honevAle anekatvako,
sAmAnyalakShaNabhUt sAdRushyadarshak ‘sat’ panese (-‘sat’ aise bhAvase, astitvase, ‘hai’ panese)
utpanna honevAlA ekatva tirohit kar detA hai . aur jaise un vRukShonke viShayamen sAmAnyalakShaNabhUt

sAdRushyadarshak vRukShatvase utpanna honevAle ekatvase tirohit hone par bhI (apane -apane)
visheShalakShaNabhUt svarUpAstitvake avalambanase utpanna honevAlA anekatva spaShTatayA prakAshamAn
rahatA hai, (banA rahatA hai, naShTa nahIn hotA); usIprakAr sarva dravyonke viShayamen bhI sAmAnyalakShaNabhUt
sAdRushyadarshak ‘sat’ panese utpanna honevAle ekatvase tirohit hone par bhI (apane -apane)
visheShalakShaNabhUt svarUpAstitvake avalambanase utpanna honevAlA anekatva spaShTatayA prakAshamAn
rahatA hai

[bahutase (sankhyApekShAse anek) aur anek prakArake (arthAt Amra, ashokAdi)

vRukShonkA apanA -apanA svarUpAstitva bhinna -bhinna hai, isaliye svarUpAstitvakI apekShAse unamen
anekatva hai, parantu vRukShatva jo ki sarva vRukShonkA sAmAnyalakShaN hai aur jo sarva vRukShommen sAdRushya
batalAtA hai, usakI apekShAse sarva vRukShommen ekatva hai . jab is ekatvako mukhya karate hain tab

anekatva gauN ho jAtA hai; isIprakAr bahutase (ananta) aur anek (chhah) prakArake dravyonkA

1. sAdRushya = samAnatva .2. tirohit = tirobhUt; AchchhAdit; adRushya .

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ath dravyairdravyAntarasyArambhan dravyAdarthAntaratvan cha sattAyA pratihanti —

davvan sahAvasiddhan saditi jiNA tachchado samakkhAdA .

siddhan tadh Agamado Nechchhadi jo so hi parasamao ..98..

dravyan svabhAvasiddhan saditi jinAstattvata samAkhyAtavanta .

siddhan tathA Agamato nechchhati ya sa hi parasamaya ..98..

stathA kinchidUnacharamasharIrAkArAdiparyAyaishcha sankaravyatikaraparihArarUpajAtibheden bhinnAnAmapi sarveShAn
siddhajIvAnAn grahaNan bhavati, tathA ‘sarvan sat’ ityukte sangrahanayen sarvapadArthAnAn grahaNan bhavati . athavA

seneyan vanamidamityukte ashvahastyAdipadArthAnAn nimbAmrAdivRukShANAn svakIyasvakIyajAtibhedabhinnAnAn
yugapadgrahaNan bhavati, tathA sarvan sadityukte sati sAdRushyasattAbhidhAnen mahAsattArUpeN shuddhasangrah-
nayen sarvapadArthAnAn svajAtyavirodhen grahaNan bhavatItyartha ..97.. ath yathA dravyan svabhAvasiddhan tathA

apanA -apanA svarUpAstitva bhinna -bhinna hai isaliye svarUpAstitvakI apekShAse unamen anekatva
hai, parantu satpanA (-astitvapanA, ‘hai’ aisA bhAv) jo ki sarva dravyonkA sAmAnya lakShaN hai aur
jo sarvadravyommen sAdRushya batalAtA hai usakI apekShAse sarvadravyommen ekatva hai . jab is ekatvako

mukhya karate hain tab anekatva gauN ho jAtA hai . aur isaprakAr jab sAmAnya satpaneko mukhyatAse

lakShamen lene par sarva dravyonke ekatvakI mukhyatA honese anekatva gauN ho jAtA hai, tab bhI vah
(samasta dravyonkA svarUp -astitva sambandhI) anekatva spaShTatayA prakAshamAn hI rahatA hai . ]

(isaprakAr sAdRushya astitvakA nirUpaN huA) ..97..

ab, dravyonse dravyAntarakI utpatti honekA aur dravyase sattAkA 1arthAntaratva honekA

khaNDan karate hain . (arthAt aisA nishchit karate hain ki kisI dravyase anya dravyakI utpatti nahIn

hotI aur dravyase astitva koI pRuthak padArtha nahIn hai) : —

anvayArtha : — [dravyan ] dravya [svabhAvasiddhan ] svabhAvase siddha aur [sat iti ]

(svabhAvase hI) ‘sat’ hai, aisA [jinA ] jinendradevane [tattvata ] yathArthata [samAkhyAtavanta ]
kahA hai; [tathA ] isaprakAr [Agamata ] Agamase [siddhan ] siddha hai; [ya ] jo [na ichchhati ] ise
nahIn mAnatA [sa ] vah [hi ] vAstavamen [parasamaya ] parasamay hai ..98..

1. arthAntaratva = anyapadArthapanA .

dravyo svabhAve siddha ne ‘sat’ — tattvata shrI jino kahe;

e siddha chhe Agam thakI, mAne na te parasamay chhe . 98.

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na khalu dravyairdravyAntarANAmArambha, sarvadravyANAn svabhAvasiddhatvAt . svabhAvasiddhatvan tu

teShAmanAdinidhanatvAt . anAdinidhanan hi na sAdhanAntaramapekShate . guNaparyAyAtmAnamAtmana

svabhAvamev mUlasAdhanamupAdAy svayamev siddhasiddhimadbhUtan vartate . yattu dravyairArabhyate na tad

dravyAntaran, kAdAchitkatvAt sa paryAya, dvayaNukAdivanmanuShyAdivachcha . dravyan punaranavadhi

trisamayAvasthAyi na tathA syAt . athaivan yathA siddhan svabhAvat ev dravyan, tathA sadityapi

tatsvabhAvat ev siddhamityavadhAryatAm, sattAtmanAtmana svabhAven niShpannaniShpattimadbhAv-
yuktatvAt . na cha dravyAdarthAntarabhUtA sattopapattimabhiprapadyate, yatastatsamavAyAttatsaditi syAt .

tatsadapi svabhAvat evetyAkhyAti — davvan sahAvasiddhan dravyan paramAtmadravyan svabhAvasiddhan bhavati . kasmAt .

anAdyananten parahetunirapekSheN svata siddhen kevalagnAnAdiguNAdhArabhUten sadAnandaikarUpasukhasudhArasaparam-
samarasIbhAvapariNatasarvashuddhAtmapradeshabharitAvasthen shuddhopAdAnabhUten svakIyasvabhAven niShpannatvAt .

yachcha svabhAvasiddhan na bhavati taddravyamapi na bhavati . dvayaNukAdipudgalaskandhaparyAyavat

manuShyAdijIvaparyAyavachcha . saditi yathA svabhAvata siddhan taddravyan tathA saditi sattAlakShaNamapi svabhAvat

TIkA : — vAstavamen dravyonse dravyAntaronkI utpatti nahIn hotI, kyonki sarva dravya

svabhAvasiddha hain . (unakI) svabhAvasiddhatA to unakI anAdinidhanatAse hai; kyonki

1anAdinidhan sAdhanAntarakI apekShA nahIn rakhatA . vah guNaparyAyAtmak aise apane svabhAvako

hI — jo ki mUl sAdhan hai use — dhAraN karake svayamev siddha huA vartatA hai .

jo dravyonse utpanna hotA hai vah to dravyAntar nahIn hai, 2kAdAchitkapaneke kAraN paryAy

hai; jaise – dviaNuk ityAdi tathA manuShya ityAdi . dravya to anavadhi (maryAdA rahit) trisamay –

avasthAyI (trikAlasthAyI) honese utpanna nahIn hotA .

ab isaprakAr – jaise dravya svabhAvase hI siddha hai usIprakAr ‘(vah) sat hai’ aisA bhI

usake svabhAvase hI siddha hai, aisA nirNay ho; kyonki sattAtmak aise apane svabhAvase
niShpanna hue bhAvavAlA hai ( – dravyakA ‘sat hai’ aisA bhAv dravyake sattAsvarUp svabhAvakA hI

banA huA hai) .

dravyase arthAntarabhUt sattA utpanna nahIn hai (-nahIn ban sakatI, yogya nahIn hai) ki jisake

samavAyase vah (-dravya) ‘sat’ ho . (isIko spaShTa samajhAte hain ) : —

1. anAdinidhan = Adi aur antase rahit . (jo anAdiananta ho usakI siddhike liye anya sAdhanakI

AvashyakatA nahIn hai .)

2. kAdAchitka = kadAchit – kisIsamay ho aisA; anitya .

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sata sattAyAshcha na tAvadyutasiddhatvenArthAntaratvan, tayordaNDadaNDivadyutasiddhasyAdarshanAt . ayut-

siddhatvenApi na tadupapadyate . ihedamiti pratIterupapadyat iti chet kinnibandhanA hIhedamiti

pratIti . bhedanibandhaneti chet ko nAm bheda . prAdeshik atAdbhAviko vA . na

tAvatprAdeshika, pUrvamev yutasiddhatvasyApasAraNAt . atAdbhAvikashchet upapanna ev, yad dravyan

tanna guN iti vachanAt . ayan tu na khalvekAntenehedamiti pratIternibandhanan,

ev bhavati, na cha bhinnasattAsamavAyAt . athavA yathA dravyan svabhAvata siddhan tathA tasya yosau

sattAguNa sopi svabhAvasiddha ev . kasmAditi chet . sattAdravyayo sangnAlakShaNaprayojanAdibhedepi

daNDadaNDivadbhinnapradeshAbhAvAt . idan ke kathitavanta . jiNA tachchado samakkhAdA jinA kartAra tattvata

samyagAkhyAtavanta kathitavanta siddhan tah Agamado santAnApekShayA dravyArthikanayenAnAdinidhanAgamAdapi

tathA siddhan Nechchhadi jo so hi parasamao nechchhati na manyate ya idan vastusvarUpan sa hi sphu Tan parasamayo

pratham to 1satse 2sattAkI 3yutasiddhatAse arthAntaratva nahIn hai, kyonki daNDa aur daNDIkI

bhAnti unake sambandhamen yutasiddhatA dikhAI nahIn detI . (dUsare) ayutasiddhatAse bhI vah

(arthAntaratva) nahIn banatA . ‘isamen yah hai (arthAt dravyamen sattA hai)’ aisI pratIti hotI hai isaliye

vah ban sakatA hai, — aisA kahA jAy to (pUchhate hain ki) ‘isamen yah hai’ aisI pratIti kisake

Ashray (-kAraN) se hotI hai ? yadi aisA kahA jAy ki bhedake Ashrayase (arthAt dravya aur
sattAmen bhed honese) hotI hai to, vah kaunasA bhed hai ? prAdeshik yA atAdbhAvik ? 4prAdeshik

to hai nahIn, kyonki yutasiddhatva pahale hI radda (naShTa, nirarthak) kar diyA gayA hai, aur yadi

5atAdbhAvik kahA jAy to vah upapanna hI (ThIk hI) hai, kyonki aisA (shAstrakA) vachan

hai ki ‘jo dravya hai vah guN nahIn hai .’ parantu (yahAn bhI yah dhyAnamen rakhanA ki) yah atAdbhAvik

bhed ‘ekAntase isamen yah hai’ aisI pratItikA Ashray (kAraN) nahIn hai, kyonki vah

1. sat = astitvavAn arthAt dravya .2. sattA = astitva (guN) .

3. yutasiddha = juDakar siddha huA; samavAyase – sanyogase siddha huA . [jaise lAThI aur manuShyake bhinna hone

par bhI lAThIke yogase manuShya ‘lAThIvAlA’ hotA hai, isIprakAr sattA aur dravyake alag hone par bhI
sattAke yogase dravya ‘sattAvAlA’ (‘sat’) huA hai aisA nahIn hai . lAThI aur manuShyakI bhAnti sattA aur

dravya alag dikhAI hI nahIn dete . isaprakAr ‘lAThI’ aur lAThIvAle’ kI bhAnti ‘sattA’ aur ‘sat’ke

sambandhamen yutasiddhatA nahIn hai . ]

4. dravya aur sattAmen pradeshabhed nahIn hai; kyonki pradeshabhed ho to yutasiddhatva Aye, jisako pahale hI radda karake

batAyA hai .

5. dravya vah guN nahIn hai aur guN vah dravya nahIn hai, – aise dravya -guNake bhedako (guN -guNI -bhedako)

atAdbhAvik (tadrUp na honerUp) bhed kahate hain . yadi dravya aur sattAmen aisA bhed kahA jAy to vah

yogya hI hai .

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svayamevonmagnanimagnatvAt . tathA hi — yadaiv paryAyeNArpyate dravyan tadaiv guNavadidan dravyamay-

masya guNa, shubhramidamuttarIyamayamasya shubhro guN ityAdivadatAdbhAviko bhed unmajjati . yadA

tu dravyeNArpyate dravyan tadAstamitasamastaguNavAsanonmeShasya tathAvidhan dravyamev shubhramuttarIy-
mityAdivatprapashyata samUl evAtAdbhAviko bhedo nimajjati . evan hi bhede nimajjati tatpratyayA

pratItirnimajjati . tasyAn nimajjatyAmayutasiddhatvotthamarthAntaratvan nimajjati . tata samastamapi

dravyamevaikan bhUtvAvatiShThate . yadA tu bhed unmajjati, tasminnunmajjati tatpratyayA pratIti-

runmajjati, tasyAmunmajjatyAmayutasiddhatvotthamarthAntaratvamunmajjati, tadApi tatparyAyatvenonmajjajjal-
rAsherjalakallol iv dravyAnna vyatiriktan syAt . evan sati svayamev sad dravyan bhavati . yastvevan

mithyAdRuShTirbhavati . evan yathA paramAtmadravyan svabhAvata siddhamavaboddhavyan tathA sarvadravyANIti . atra dravyan

kenApi puruSheN na kriyate . sattAguNopi dravyAdbhinno nAstItyabhiprAya ..98.. athotpAdavyayadhrauvyatve

pra 24

(atAdbhAvik bhed) svayamev 1unmagna aur 2nimagna hotA hai . vah isaprakAr hai : — jab dravyako

paryAy prApta karAI jAy ( arthAt jab dravyako paryAy prApta karatI hai — pahunchatI hai isaprakAr

paryAyArthikanayase dekhA jAy) tab hI — ‘shukla yah vastra hai, yah isakA shuklatva guN hai’

ityAdikI bhAnti — ‘guNavAlA yah dravya hai, yah isakA guN hai’ isaprakAr atAdbhAvik bhed

unmagna hotA hai; parantu jab dravyako dravya prApta karAyA jAy (arthAt dravyako dravya prApta karatA
hai; — pahunchatA hai isaprakAr dravyArthikanayase dekhA jAy), tab jisake samasta 3guNavAsanAke unmeSh

asta ho gaye hain aise us jIvako — ‘shuklavastra hI hai’ ityAdikI bhAnti — ‘aisA dravya hI hai’

isaprakAr dekhane par samUl hI atAdbhAvik bhed nimagna hotA hai . isaprakAr bhedake nimagna hone

par usake Ashrayase (-kAraNase) hotI huI pratIti nimagna hotI hai . usake nimagna hone par

ayutasiddhatvajanit arthAntarapanA nimagna hotA hai, isaliye samasta hI ek dravya hI hokar rahatA
hai . aur jab bhed unmagna hotA hai, vah unmagna hone par usake Ashray (kAraN) se hotI huI

pratIti unmagna hotI hai, usake unmagna hone par ayutasiddhatvajanit arthAntarapanA unmagna hotA hai,
tab bhI (vah) dravyake paryAyarUpase unmagna honese, — jaise jalarAshise jalatarangen vyatirikta nahIn

hain (arthAt samudrase tarangen alag nahIn hain) usIprakAr — dravyase vyatirikta nahIn hotA .

1. unmagna honA = U par AnA; tair AnA; pragaT honA (mukhya honA) .

2. nimagna honA = DUb jAnA (gauN honA) .

3. guNavAsanAke unmeSh = dravyamen anek guN honeke abhiprAyakI pragaTatA; guNabhed honerUp manovRuttike

(abhiprAyake) ankur .

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nechchhati sa khalu parasamay ev draShTavya ..98..

athotpAdavyayadhrauvyAtmakatvepi sad dravyan bhavatIti vibhAvayati —

sadavaTThidan sahAve davvan davvassa jo hi pariNAmo .

atthesu so sahAvo ThidisambhavaNAsasambaddho ..99..

sadavasthitan svabhAve dravyan dravyasya yo hi pariNAma .

artheShu sa svabhAva sthitisambhavanAshasambaddha ..99..

ih hi svabhAve nityamavatiShThamAnatvAtsaditi dravyam . svabhAvastu dravyasya dhrauvyo-

tpAdochchhedaikyAtmakapariNAma . yathaiv hi dravyavAstuna sAmastyenaikasyApi viShkambhakram-

sati sattaiv dravyan bhavatIti pragnApayati — sadavaTThidan sahAve davvan dravyan muktAtmadravyan bhavati . kin kartRu .

saditi shuddhachetanAnvayarUpamastitvam . kimvishiShTam . avasthitam . kva . svabhAve . svabhAvan kathayati —

davvassa jo hi pariNAmo tasya paramAtmadravyasya sambandhI hi sphu Tan ya pariNAma . keShu viShayeShu . atthesu

aisA honese (yah nishchit huA ki) dravya svayamev sat hai . jo aisA nahIn mAnatA vah

(use) vAstavamen ‘parasamay’ (mithyAdRuShTi) hI mAnanA ..98..

ab, yah batalAte hain ki utpAd -vyay -dhrauvyAtmak hone par bhI dravya ‘sat’ hai : —

anvayArtha : — [svabhAve ] svabhAvamen [avasthitan ] avasthit (honese) [dravyan ] dravya

[sat ] ‘sat’ hai; [dravyasya ] dravyakA [ya hi ] jo [sthitisambhavanAshasambaddha ]
utpAdavyayadhrauvya sahit [pariNAma ] pariNAm hai [sa ] vah [artheShu svabhAva ] padArthonkA
svabhAv hai ..99..

TIkA : — yahAn (vishvamen) svabhAvamen nitya avasthit honese dravya ‘sat’ hai . svabhAv

dravyakA dhrauvya -utpAd -vinAshakI ekatAsvarUp pariNAm hai .

jaise 1dravyakA vAstu samagrapane dvArA (akhaNDatA dvArA) ek honepar bhI, vistArakramamen

1. dravyakA vAstu = dravyakA sva -vistAr, dravyakA sva -kShetra, dravyakA sva -AkAr, dravyakA sva -dal .

(vAstu = ghar, nivAsasthAn, Ashray, bhUmi .)

dravyo svabhAv viShe avasthit, tethI ‘sat’ sau dravya chhe ;

utpAd -dhrauvya -vinAshayut pariNAm dravyasvabhAv chhe. 99.

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pravRuttivartina sUkShmAnshA pradeshA, tathaiv hi dravyavRutte sAmastyenaikasyApi pravAhakramapravRuttivartina
sUkShmAnshA pariNAmA . yathA cha pradeshAnAn parasparavyatirekanibandhano viShkambhakrama, tathA

pariNAmAnAn parasparavyatirekanibandhana pravAhakrama . yathaiv cha te pradeshA svasthAne svarUp-

pUrvarUpAbhyAmutpannochchhannatvAtsarvatra parasparAnusyUtisUtritaikavAstutayAnutpannapralInatvAchcha sambhUti-
sanhAradhrauvyAtmakamAtmAnan dhArayanti, tathaiv te pariNAmA svAvasare svarUpapUrvarUpAbhyA-
mutpannochchhannatvAtsarvatra parasparAnusyUtisUtritaikapravAhatayAnutpannapralInatvAchcha sambhUtisanhAradhrauvyA-
tmakamAtmAnan dhArayanti . yathaiv cha ya ev hi pUrvapradeshochchhedanAtmako vAstusImAnta sa ev

hi taduttarotpAdAtmaka, sa ev cha parasparAnusyUtisUtritaikavAstutayAtadubhayAtmak iti; tathaiv

paramAtmapadArthasya dharmatvAdabhedanayenArthA bhaNyante . ke te . kevalagnAnAdiguNA siddhatvAdiparyAyAshcha,

teShvartheShu viShayeShu yosau pariNAma . so sahAvo kevalagnAnAdiguNasiddhatvAdiparyAyarUpastasya

paramAtmadravyasya svabhAvo bhavati . sa cha kathambhUta . ThidisambhavaNAsasambaddho svAtmaprAptirUpamokShaparyAyasya

sambhavastasminnev kShaNe paramAgamabhAShayaikatvavitarkAvIchAradvitIyashukladhyAnasangnasya shuddhopAdAnabhUtasya

pravartamAn usake jo sUkShma ansh hain ve pradesh hain, isIprakAr dravyakI 1vRutti samagrapane dvArA ek

honepar bhI, pravAhakramamen pravartamAn usake jo sUkShma ansh hain ve pariNAm hai . jaise vistArakramakA

kAraN pradeshonkA paraspar vyatirek hai, usIprakAr pravAhakramakA kAraN pariNAmonkA paraspar

2vyatirek hai .

jaise ve pradesh apane sthAnamen sva -rUpase utpanna aur pUrva -rUpase vinaShTa honese tathA sarvatra

paraspar 3anusyUtise rachit ekavAstupane dvArA anutpanna -avinaShTa honese utpatti -sanhAr-

dhrauvyAtmak hain, usIprakAr ve pariNAm apane avasaramen sva -rUpase utpanna aur pUrvarUpase vinaShTa
honese tathA sarvatra paraspar anusyUtise rachit ek pravAhapane dvArA anutpanna -avinaShTa honese
utpatti -sanhAr -dhrauvyAtmak hain . aur jaise vAstukA jo chhoTese chhoTA ansh pUrvapradeshake

vinAshasvarUp hai vahI (ansh) usake bAdake pradeshakA utpAdasvarUp hai tathA vahI paraspar
anusyUtise rachit ek vAstupane dvArA anubhay svarUp hai (arthAt domense ek bhI svarUp nahIn
hai), isIprakAr pravAhakA jo chhoTese chhoTA ansh pUrvapariNAmake vinAshasvarUp hai vahI usake

1. vRutti = vartanA vah; honA vah; astitva .

2. vyatirek = bhed; (ekakA dUsaremen) abhAv, (ek pariNAm dUsare pariNAmarUp nahIn hai, isaliye dravyake

pravAhamen kram hai) .

3. anusyUti = anvayapUrvak juDAn . [sarva pariNAm paraspar anvayapUrvak (sAdRushya sahit) gunthit (juDe)

honese, ve sab pariNAm ek pravAharUpase hain, isaliye ve utpanna yA vinaShTa nahIn hain . ]

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