Pravachansar-Hindi (English transliteration). Gatha: 116-126.

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shrAntasamuchchAryamANasyAtkArAmoghamantrapaden samastamapi vipratiShedhaviShamohamudasyati ..115..

ath nirdhAryamANatvenodAharaNIkRutasya jIvasya manuShyAdiparyAyANAn kriyAphalatvenAnyatvan

dyotayati —

eso tti Natthi koI Na Natthi kiriyA sahAvaNivvattA .

kiriyA hi Natthi aphalA dhammo jadi Nipphalo paramo ..116..

sarvapadArtheShu draShTavyamiti ..115.. evan nayasaptabhanggIvyAkhyAnagAthayAShTamasthalan gatam . evan pUrvokta-

prakAreN prathamA namaskAragAthA, dravyaguNaparyAyakathanarUpeN dvitIyA, svasamayaparasamayapratipAdanen
tRutIyA, dravyasya sattAdilakShaNatrayasUchanarUpeN chaturthIti svatantragAthAchatuShTayen pIThikAsthalam .

tadanantaramavAntarasattAkathanarUpeN prathamA, mahAsattArUpeN dvitIyA, yathA dravyan svabhAvasiddhan tathA
sattAguNopIti kathanarUpeN tRutIyA, utpAdavyayadhrauvyatvepi sattaiv dravyan bhavatIti kathanen chaturthIti
gAthAchatuShTayen sattAlakShaNavivaraNamukhyatA . tadanantaramutpAdavyayadhrauvyalakShaNavivaraNamukhyatven gAthAtrayan,

tadanantaran dravyaparyAyakathanen guNaparyAyak thanen cha gAthAdvayan, tatashcha dravyasyAstitvasthApanArUpeN prathamA,

saptabhangI satat samyaktayA uchchArit karane par 1syAtkArarUpI amogh mantra padake dvArA

2‘ev’ kAramen rahanevAle samasta virodhaviShake mohako dUr karatI hai ..115..

ab, jisakA nirdhAr karanA hai, isaliye jise udAharaNarUp banAyA gayA hai aise

jIvakI manuShyAdi paryAyen kriyAkA phal hain isaliye unakA anyatva (arthAt ve paryAyen
badalatI rahatI hain, isaprakAr) prakAshit karate hain : —

1. syAdvAdamen anekAntakA sUchak ‘syAt’ shabda samyaktayA prayukta hotA hai . vah ‘syAt pad ekAntavAdamen

rahanevAle samasta virodharUpI viShake bhramako naShTa karaneke liye rAmabAN mantra hai .

2. anekAntAtmak vastusvabhAvakI apekShAse rahit ekAntavAdamen mithyA ekAntako sUchit karatA huA jo

‘ev’ yA ‘hI’ shabda prayukta hotA hai vah vastusvabhAvase viparIt nirUpaN karatA hai, isaliye usakA yahAn
niShedh kiyA hai . (anekAntAtmak vastusvabhAvakA dhyAn chUke binA, jis apekShAse vastukA kathan chal

rahA ho us apekShAse usakA nirNItattva — niyamabaddhatva — nirapavAdatva batalAneke liye ‘ev’ yA ‘hI’

shabda prayukta hotA hai, usakA yahAn niShedh nahIn samajhanA chAhiye .)

nathI ‘A ja’ evo koI, jyAn kiriyA svabhAv – nipanna chhe;

kiriyA nathI pha lahIn, jo niShpha La dharam utkRuShTa chhe . 116.

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eSh iti nAsti kashchinna nAsti kriyA svabhAvanirvRuttA .

kriyA hi nAstyaphalA dharmo yadi niphala parama ..116..

ih hi sansAriNo jIvasyAnAdikarmapudgalopAdhisannidhipratyayapravartamAnapratikShaN-

vivartanasya kriyA kil svabhAvanirvRuttaivAsti . tatastasya manuShyAdiparyAyeShu na kashchanApyeSh eveti

TankotkIrNosti, teShAn pUrvapUrvopamardapravRuttakriyAphalatvenottarottaropamardyamAnatvAt; phal-

pRuthaktvalakShaNasyAtadbhAvAbhidhAnAnyatvalakShaNasya cha kathanarUpeN dvitIyA, sangnAlakShaNaprayojanAdibhedarUp-
syAtadbhAvasya vivaraNarUpeN tRutIyA, tasyaiv dRuDhIkaraNArthan chaturthIti gAthAchatuShTayen sattAdravyayor-
bhedaviShaye yuktikathanamukhyatA . tadanantaran sattAdravyayorguNaguNikathanen prathamA, guNaparyAyANAn dravyeN

sahAbhedakathanen dvitIyA cheti svatantragAthAdvayam . tadanantaran dravyasya sadutpAdAsadutpAdayo

sAmAnyavyAkhyAnen visheShavyAkhyAnen cha gAthAchatuShTayan, tatashcha saptabhanggIkathanen gAthaikA cheti samudAyen

anvayArtha : — [eSha iti kashchit nAsti ] (manuShyAdiparyAyommen) ‘yahI’ aisI koI

(shAshvat paryAy) nahIn hain; [svabhAvanirvRuttA kriyA nAsti na ] (kyonki sansArI jIvake)
svabhAvaniShpanna kriyA nahIn ho so bAt nahIn hai; (arthAt vibhAvasvabhAvase utpanna honevAlI rAg-
dveShamay kriyA avashya hai .) [yadi ] aur yadi [parama dharma niphala ] paramadharma aphal hai

to [kriyA hi aphalA nAsti ] kriyA avashya aphal nahIn hai; (arthAt ek vItarAg bhAv hI
manuShyAdiparyAyarUp phal utpanna nahIn karatI; rAg -dveShamay kriyA to avashya vah phal utpanna
karatI hai .)..116..

TIkA : — yahAn (is vishvamen), anAdikarmapudgalakI upAdhike sadbhAvake Ashray

(-kAraN) se jisake pratikShaN 1vivarttan hotA rahatA hai aise sansArI jIvako kriyA vAstavamen

svabhAv niShpanna hI hai; isaliye usake manuShyAdiparyAyommense koI bhI paryAy ‘yahI’ hai aisI
TankotkIrNa nahIn hai; kyonki ve paryAyen pUrva -pUrva paryAyonke nAshamen pravartamAn kriyA phalarUp honese

2uttar -uttar paryAyonke dvArA naShTa hotI hain . aur kriyAkA phal to, mohake sAth 3milanakA nAsh

1. vivartan = vipariNaman; palaTA (phe raphAr) hote rahanA .

2. uttar -uttar = bAdakI . (manuShyAdiparyAyen rAgadveShamay kriyAkI phalarUp hain, isaliye koI bhI paryAy pUrva

paryAyako naShTa karatI hai aur bAdakI paryAyase svayam naShTa hotI hai .

3. milan = mil jAnA; mishritapanA; sambandh; juDAn .

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mabhilaShyet vA mohasamvalanAvilayanAt kriyAyA . kriyA hi tAvachchetanasya pUrvottaradashA-

vishiShTachaitanyapariNAmAtmikA . sA punaraNoraNvantarasangatasya pariNatirivAtmano mohasamvalitasya

dvayaNukakAryasyev manuShyAdikAryasya niShpAdakatvAtsaphalaiv . saiv mohasamvalanavilayane pun-

chaturvinshatigAthAbhiraShTabhi sthalai sAmAnyagneyavyAkhyAnamadhye sAmAnyadravyaprarUpaNan samAptam . ata

paran tatraiv sAmAnyadravyanirNayamadhye sAmAnyabhedabhAvanAmukhyatvenaikAdashagAthAparyantan vyAkhyAnan karoti .

tatra krameN panychasthalAni bhavanti . prathamatastAvadvArtikavyAkhyAnAbhiprAyeN sAnkhyaikAntanirAkaraNan,

athavA shuddhanishchayanayen jainamatameveti vyAkhyAnamukhyatayA ‘eso tti Natthi koI’ ityAdi
sUtragAthaikA . tadanantaran manuShyAdiparyAyA nishchayanayen karmaphalan bhavati, na cha shuddhAtmasvarUpamiti

tasyaivAdhikArasUtrasya vivaraNArthan ‘kamman NAmasamakkhan’ ityAdipAThakrameN gAthAchatuShTayan, tata paran
rAgAdipariNAm ev dravyakarmakAraNatvAdbhAvakarma bhaNyat iti pariNAmamukhyatven ‘AdA kammamalimaso’
ityAdisUtradvayan, tadanantaran ka rmaphalachetanA ka rmachetanA gnAnachetaneti trividhachetanApratipAdanarUpeN
‘pariNamadi chedaNAe’ ityAdisUtratrayan, tadanantaran shuddhAtmabhedabhAvanAphalan kathayan san ‘kattAkaraNan’
ityAdyekasUtreNopasanharati . evan bhedabhAvanAdhikAre sthalapanychaken samudAyapAtanikA . tadyathA — ath

naranArakAdiparyAyA karmAdhInatven vinashvaratvAditi shuddhanishchayanayen jIvasvarUpan na bhavatIti bhedabhAvanAn
kathayati — eso tti Natthi koI TangkotkIrNagnAyakaikasvabhAvaparamAtmadravyavatsansAre manuShyAdiparyAyeShu madhye

sarvadaivaiSh ekarUp ev nitya kopi nAsti . tarhi manuShyAdiparyAyanirvartikA sansArakriyA sApi na

bhaviShyati . Na Natthi kiriyA na nAsti kriyA mithyAtvarAgAdipariNatissansAra karmeti yAvat iti

paryAyanAmachatuShTayarUpA kriyAstyev . sA cha kathambhUtA . sabhAvaNivvattA shuddhAtmasvabhAvAdviparItApi

naranArakAdivibhAvaparyAyasvabhAven nirvRuttA . tarhi kin niShphalA bhaviShyati . kiriyA hi Natthi aphalA

kriyA hi nAstyaphalA sA mithyAtvarAgAdipariNatirUpA kriyA yadyapyanantasukhAdiguNAtmakamokShakAryan prati
niShphalA tathApi nAnAdukhadAyakasvakIyakAryabhUtamanuShyAdiparyAyanirvartakatvAtsaphaleti manuShyAdi-
paryAyaniShpattirevAsyA phalam . kathan gnAyat iti chet . dhammo jadi Nipphalo paramo dharmo yadi niShphala

na huA honese mAnanA chAhiye; kyonki — pratham to, kriyA chetanakI pUrvottaradashAse 1vishiShTa

chaitanyapariNAmasvarUp hai; aur vah (kriyA) — jaise dUsare aNuke sAth yukta (kisI) aNukI

pariNati 2dviaNukakAryakI niShpAdak hai, usI prakAr — mohake sAth milit AtmAke sambandhamen,

1. vishiShTa -bhedayukta . (pUrvakI aur pashchAtkI avasthAke bhedase bhedayukta aise chaitanyapariNAm vah AtmAkI

kriyA hai .)

2. dviaNukakAryakI niShpAdak = do aNuonse bane huye skandharUp kAryakI utpAdak .

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raNoruchchhinnANvantarasangamasya pariNatiriv dvayaNukakAryasyev manuShyAdikAryasyAniShpAdakatvAt

paramadravyasvabhAvabhUtatayA paramadharmAkhyA bhavatyaphalaiv ..116..

ath manuShyAdiparyAyANAn jIvasya kriyAphalatvan vyanakti —

kamman NAmasamakkhan sabhAvamadh appaNo sahAveN .

abhibhUy Naran tiriyan Neraiyan vA suran kuNadi ..117..

parama nIrAgaparamAtmopalambhapariNatirUpa AgamabhAShayA paramayathAkhyAtachAritrarUpo vA yosau paramo
dharma, sa kevalagnAnAdyanantachatuShTayavyaktirUpasya kAryasamayasArasyotpAdakatvAtsaphalopi naranArakAdi-
paryAyakAraNabhUtan gnAnAvaraNAdikarmabandhan notpAdayati, tata kAraNAnniShphala . tato gnAyate

naranArakAdisansArakAryan mithyAtvarAgAdikriyAyA phalamiti . athavAsya sUtrasya dvitIyavyAkhyAnan

kriyate — yathA shuddhanayen rAgAdivibhAven na pariNamatyayan jIvastathaivAshuddhanayenApi na pariNamatIti

yaduktan sAnkhyen tannirAkRutam . kathamiti chet . ashuddhanayen mithyAtvarAgAdivibhAvapariNat-

jIvAnAn naranArakAdiparyAyapariNatidarshanAditi . evan prathamasthale sUtragAthA gatA ..116.. ath

manuShyAdikAryakI niShpAdak honese saphal hI hai; aur, jaise dUsare aNuke sAth sambandh jisakA
naShTa ho gayA hai aise aNukI pariNati dviaNuk kAryakI niShpAdak nahIn hai usIprakAr, mohake
sAth milanakA nAsh hone par vahI kriyA — dravyakI paramasvabhAvabhUt honese ‘paramadharma’ nAmase

kahI jAnevAlI aisI — manuShyAdikAryakI niShpAdak na honese aphal hI hai .

bhAvArtha : — chaitanyapariNati vah AtmAkI kriyA hai . moh rahit kriyA manuShyAdi-

paryAyarUp phal utpanna nahIn karatI, aur moh sahit 1kriyA avashya manuShyAdiparyAyarUp phal

utpanna karatI hai . moh sahit bhAv ek prakArake nahIn hote, isaliye usake phalarUp

manuShyAdiparyAyen bhI TankotkIrNa – shAshvat – ekarUp nahIn hotIn .. 116..

ab, yah vyakta karate hain ki manuShyAdiparyAyen jIvako kriyAke phal hain : —

1. mUl gAthAmen prayukta ‘kriyA’ shabdase moh sahit kriyA samajhanI chAhiye . moh rahit kriyAko to ‘param

dharma’ nAm diyA gayA hai .

nAmAkhya karma svabhAvathI nij jIvadravya -svabhAvane
abhibhUt karI tiryanch, dev, manuShya vA nArak kare. 117.

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karma nAmasamAkhyan svabhAvamathAtmana svabhAven .

abhibhUy naran tiryanychan nairayikan vA suran karoti ..117..

kriyA khalvAtmanA prApyatvAtkarma . tannimittaprAptapariNAma pudgalopi karma .

tatkAryabhUtA manuShyAdiparyAyA jIvasya kriyAyA mUlakAraNabhUtAyA pravRuttatvAt kriyAphalamev

syu, kriyAbhAve pudgalAnAn karmatvAbhAvAttatkAryabhUtAnAn teShAmabhAvAt . ath kathan te karmaNa

kAryabhAvamAyAnti? karmasvabhAven jIvasvabhAvamabhibhUy kriyamANatvAt, pradIpavat . tathA

hi — yathA khalu jyotissvabhAven tailasvabhAvamabhibhUy kriyamANa pradIpo jyotiShkAryan, tathA

manuShyAdiparyAyA karmajanitA iti visheSheN vyaktIkaroti — kamman karmarahitaparamAtmano vilakShaNan karma

kartRu . kimvishiShTam . NAmasamakkhan nirnAmanirgotramuktAtmano viparItan nAmeti samyagAkhyA sangnA yasya

tadbhavati nAmasamAkhyan nAmakarmetyartha . sabhAvan shuddhabuddhaikaparamAtmasvabhAvan ah ath appaNo sahAveN

AtmIyen gnAnAvaraNAdisvakIyasvabhAven karaNabhUten abhibhUy tiraskRutya prachchhAdya tan

pUrvoktamAtmasvabhAvam . pashchAtkin karoti . Naran tiriyan Neraiyan vA suran kuNadi naratiryagnArak-

surarUpan karotIti . ayamatrArtha – yathAgni kartA tailasvabhAvan karmatApannamabhibhUy tiraskRutya

anvayArtha : — [ath ] vahAn [nAmasamAkhyan karma ] ‘nAm’ sangnAvAlA karma

[svabhAven ] apane svabhAvase [Atmana svabhAvan abhibhUy ] jIvake svabhAvakA parAbhav karake,
[naran tiryanychan nairayikan vA suran ] manuShya, tiryanch, nArak athavA dev (-in paryAyonko) [karoti ]
karatA hai ..117..

TIkA : — kriyA vAstavamen AtmAke dvArA prApya honese karma hai, (arthAt AtmA

kriyAko prApta karatA hai — pahunchatA hai isaliye vAstavamen kriyA hI AtmAkA karma hai .) usake

nimittase pariNaman ko prApta hotA huA (-dravyakarmarUpase pariNaman karatA huA) pudgal bhI
karma hai . us (pudgalakarma) kI kAryabhUt manuShyAdiparyAyen mUlakAraNabhUt aisI jIvakI kriyAse

pravartamAn honese kriyAphal hI hain; kyonki kriyAke abhAvamen pudgalonko karmapanekA abhAv
honese us (-pudgalakarma) kI kAryabhUt manuShyAdiparyAyonkA abhAv hotA hai .

vahAn, ve manuShyAdiparyAyen karmake kArya kaise hain ? (so kahate hain ki — ) ve

karmasvabhAvake dvArA jIvake svabhAvakA parAbhav karake kI jAtI hain, isaliye dIpakakI bhAnti .

vah is prakAr : — jaise 1jyoti (lau) ke svabhAvake dvArA telake svabhAvakA parAbhav karake

*1. jyoti = jyot; agni .

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karmasvabhAven jIvasvabhAvamabhibhUy kriyamANA manuShyAdiparyAyA karmakAryam ..117..

ath kuto manuShyAdiparyAyeShu jIvasya svabhAvAbhibhavo bhavatIti nirdhArayati —

NaraNArayatiriyasurA jIvA khalu NAmakammaNivvattA .

Na hi te laddhasahAvA pariNamamANA sakammANi ..118..

naranArakatiryaksurA jIvA khalu nAmakarmanirvRuttA .

na hi te labdhasvabhAvA pariNamamAnA svakarmANi ..118..

vartyAdhAreN dIpashikhArUpeN pariNamayati, tathA karmAgni kartA tailasthAnIyan shuddhAtmasvabhAvan
tiraskRutya vartisthAnIyasharIrAdhAreN dIpashikhAsthAnIyanaranArakAdiparyAyarUpeN pariNamayati . tato gnAyate

manuShyAdiparyAyA nishchayanayen karmajanitA iti ..117.. ath naranArakAdiparyAyeShu kathan jIvasya

svabhAvAbhibhavo jAtastatra kin jIvAbhAv iti prashne pratyuttaran dadAti — NaraNArayatiriyasurA jIvA

naranArakatiryaksuranAmAno jIvA santi tAvat . khalu sphu Tam . kathambhUtA . NAmakammaNivvattA

naranArakAdisvakIyasvakIyanAmakarmaNA nirvRuttA . Na hi te laddhasahAvA kintu yathA mANikyabaddhasuvarNa-

kangkaNeShu mANikyasya hi mukhyatA nAsti, tathA te jIvAshchidAnandaikashuddhAtmasvabhAvamalabhamAnA santo

pra 30

kiyA jAnevAlA dIpak jyotikA kArya hai, usIprakAr karmasvabhAvake dvArA jIvake svabhAvakA
parAbhav karake kI jAnevAlI manuShyAdiparyAyen karmake kArya hain .

bhAvArtha : — manuShyAdiparyAyen 116vIn gAthAmen kahI gaI rAg -dveShamay kriyAke phal hain;

kyonki us kriyAse karmabandha hotA hai, aur karma jIvake svabhAvakA parAbhav karake
manuShyAdiparyAyonko utpanna karate hain ..117..

ab yah nirNay karate hain ki manuShyAdiparyAyommen jIvake svabhAvakA parAbhav kis

kAraNase hotA hai ? : —

anvayArtha : — [naranArakatiryaksurA jIvA ] manuShya, nArak, tiryanch aur devarUp

jIv [khalu ] vAstavamen [nAmakarma nirvRuttA ] nAmakarmase niShpanna hain . [hi ] vAstavamen

[svakarmANi ] ve apane karmarUpase [pariNamamAnA ] pariNamit hote hain isaliye
[te na labdhasvabhAvA ] unhen svabhAvakI upalabdhi nahIn hai ..118..

tiryanch -sur -nar -nArakI jIv nAmakarma -nipanna chhe;
nij karmarUp pariNamanathI ja svabhAvalabdhi na temane. 118.

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amI manuShyAdaya paryAyA nAmakarmanirvRuttA santi tAvat . na punaretAvatApi tatra

jIvasya svabhAvAbhibhavosti, yathA kanakabaddhamANikyakank NeShu mANikyasya . yattatra naiv jIva

svabhAvamupalabhate tat svakarmapariNamanAt, payapUravat . yathA khalu payapUra pradeshasvAdAbhyAn

pichumandachandanAdivanarAjIn pariNamanna dravatvasvAdutvasvabhAvamupalabhate, tathAtmApi pradeshabhAvAbhyAn
karmapariNamanAnnAmUrtatvaniruparAgavishuddhimattvasvabhAvamupalabhate ..118..

labdhasvabhAvA na bhavanti, ten kAraNen svabhAvAbhibhavo bhaNyate, na cha jIvAbhAva . kathambhUtA santo

labdhasvabhAvA na bhavanti . pariNamamANA sakammANi svakIyodayAgatakarmANi sukhadukharUpeN pariNamamAnA

iti . ayamatrArtha — yathA vRukShasechanaviShaye jalapravAhashchandanAdivanarAjirUpeN pariNata sansvakIy-

1. dravatva = pravAhIpanA .

2. svAdutva = svAdiShTapanA .

3. niruparAg -vishuddhimatva = uparAg (-malinatA, vikAr) rahit vishuddhivAlApanA [arUpIpanA aur nirvikAr

-vishuddhivAlApanA AtmAkA svabhAv hai . ]

TIkA : — pratham to, yah manuShyAdiparyAyen nAmakarmase niShpanna hain, kintu itanese bhI vahAn

jIvake svabhAvakA parAbhav nahIn hai; jaise kanakabaddha (suvarNamen jaDe huye) mANikavAle kankaNommen
mANikake svabhAvakA parAbhav nahIn hotA tadanusAr . jo vahAn jIv svabhAvako upalabdha nahIn

karatA – anubhav nahIn karatA so svakarmarUp pariNamit honese hai, pAnIke pUr (bADh) kI bhAnti .

jaise pAnIkA pUr pradeshase aur svAdase nimba -chandanAdivanarAjirUp (nIm, chandan ityAdi
vRukShonkI lambI panktirUp) pariNamit hotA huA ( apane 1dravatva aur 2svAdutvarUp svabhAvako

upalabdha nahIn karatA, usIprakAr AtmA bhI pradeshase aur bhAvase svakarmarUp pariNamit honese
(apane) amUrtatva aur 3niruparAg vishuddhimatvarUp svabhAvako upalabdha nahIn karatA .

bhAvArtha : — manuShyAdiparyAyommen karma kahIn jIvake svabhAvako na to hanatA hai aur na

AchchhAdit karatA hai; parantu vahAn jIv svayam hI apane doShase karmAnusAr pariNaman karatA hai,
isaliye use apane svabhAvakI upalabdhi nahIn hai . jaise pAnIkA pUr pradeshakI apekShAse vRukShonke

rUpase pariNamit hotA huA apane pravAhIpanerUp svabhAvako upalabdha karatA huA anubhav nahIn
karatA, aur svAdakI apekShAse vRukSharUp pariNamit hotA huA apane svAdiShTapanerUp svabhAvako
upalabdha nahIn karatA, usIprakAr AtmA bhI pradeshakI apekShAse svakarmAnusAr pariNamit hotA
huA apane amUrtasvarUp svabhAvako upalabdha nahIn karatA aur bhAvakI apekShAse svakarmarUp
pariNamit hotA huA uparAgase rahit vishuddhivAlApanArUp apane svabhAvako upalabdha nahIn
karatA . isase yah nishchit hotA hai ki manuShyAdiparyAyommen jIvonko apane hI doShase apane

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ath jIvasya dravyatvenAvasthitatvepi paryAyairanavasthitatvan dyotayati —

jAyadi Nev Na Nassadi khaNabhangasamubbhave jaNe koI .

jo hi bhavo so vilao sambhavavilay tti te NANA ..119..

jAyate naiv na nashyati kShaNabhanggasamudbhave jane kashchit .

yo hi bhava sa vilaya sambhavavilayAviti tau nAnA ..119..

ih tAvanna kashchijjAyate na mriyate cha . ath cha manuShyadevatiryangnArakAtmako jIvaloka

pratikShaNapariNAmitvAdutsangitakShaNabhangotpAda . na cha vipratiShiddhametat, sambhavavilayayorekatva-

komalashItalanirmalAdisvabhAvan na labhate, tathAyan jIvopi vRukShasthAnIyakarmodayapariNata sanparamAhlAdaik-
lakShaNasukhAmRutAsvAdanairmalyAdisvakIyaguNasamUhan na labhat iti ..118.. ath jIvasya dravyeN

nityatvepi paryAyeN vinashvaratvan darshayati – jAyadi Nev Na Nassadi jAyate naiv na nashyati

dravyArthikanayen . kva . khaNabhangasamubbhave jaNe koI kShaNabhanggasamudbhave jane kopi . kShaNan kShaNan prati

svabhAvakI anupalabdhi hai, karmAdik anya kisI kAraNase nahIn . ‘karma jIvake svabhAvakA

parAbhav karatA hai’ aisA kahanA to upachAr kathan hai; paramArthase aisA nahIn hai ..118..

ab, jIvakI dravyarUpase 1avasthitatA hone par bhI paryAyonse anavasthitatA

(anityatA -asthiratA) prakAshate hain : —

anvayArtha : — [kShaNabhanggasamudbhave jane ] pratikShaN utpAd aur vinAshavAle

jIvalokamen [kashchit ] koI [na ev jAyate ] utpanna nahIn hotA aur [na nashyati ] na naShTa
hotA hai; [hi ] kyonki [ya bhava sa vilaya ] jo utpAd hai vahI vinAsh hai;
[sambhav -vilayau iti tau nAnA ] aur utpAd tathA vinAsh, isaprakAr ve anek (bhinna) bhI
hain ..119..

TIkA : — pratham to yahAn na koI janma letA hai aur na maratA hai (arthAt is lokamen

koI na to utpanna hotA hai aur na nAshako prApta hotA hai ) . aur (aisA hone par bhI) manuShya-

dev -tiryanch -nArakAtmak jIvalok pratikShaN pariNAmI honese kShaN -kShaNamen honevAle vinAsh aur

1. avasthitatA = sthirapanA; ThIk rahanA .

nahi koI Upaje viNase kShaNabhangasambhavamay jage,
kAraN janam te nAsh chhe; vaLI janma nAsh vibhinna chhe. 119.

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nAnAtvAbhyAm . yadA khalu bhangotpAdayorekatvan tadA pUrvapakSha, yadA tu nAnAtvan tadottara . tathA

hi — yathA ya ev ghaTastadev kuNDamityukte ghaTakuNDasvarUpayorekatvAsambhavAttadubhayAdhArabhUtA

mRuttikA sambhavati, tathA ya ev sambhava sa ev vilay ityukte sambhavavilay-
svarUpayorekatvAsambhavAttadubhayAdhArabhUtan dhrauvyan sambhavati; tato devAdiparyAye sambhavati manuShyAdi-
paryAye vilIyamAne cha ya ev sambhava sa ev vilay iti kRutvA tadubhayAdhArabhUtan
dhrauvyavajjIvadravyan sambhAvyat ev . tata sarvadA dravyatven jIvaShTankotkIrNovatiShThate . api cha

yathAnyo ghaTonyatkuNDamityukte tadubhayAdhArabhUtAyA mRuttikAyA anyatvAsambhavAt ghaTakuNDa-

svarUpe sambhavata, tathAnya sambhavonyo vilay ityukte tadubhayAdhArabhUtasya dhrauvyasyAnyatvA-

bhanggasamudbhavo yatra sambhavati kShaNabhanggasamudbhavastasminkShaNabhanggasamudbhave vinashvare paryAyArthikanayen jane loke
jagati kashchidapi, tasmAnnaiv jAyate na chotpadyat iti hetun vadati . jo hi bhavo so vilao dravyArthikanayen

yo hi bhavassa ev vilayo yata kAraNAt . tathAhi – muktAtmanAn ya ev sakalavimalakevalagnAnAdirUpeN

mokShaparyAyeN bhav utpAda sa ev nishchayartttttnatrayAtmakanishchayamokShamArgaparyAyeN vilayo vinAshastau cha

mokShaparyAyamokShamArgaparyAyau kAryakAraNarUpeN bhinnau, tadubhayAdhArabhUtan yatparamAtmadravyan tadev, mRutpiNDa-

utpAdake sAth (bhI) juDA huA hai . aur yah virodhako prApta nahIn hotA; kyonki udbhav aur

vilayakA ekapanA aur anekapanA hai . jab udbhav aur vilayakA ekapanA hai tab pUrvapakSha hai,

aur jab anekapanA hai tab uttarapakSha hai . (arthAt – jab utpAd aur vinAshake ekapanekI apekShA

lI jAy tab yah pakSha phalit hotA hai ki – ‘na to koI utpanna hotA hai aur na naShTa hotA hai;

aur jab utpAd tathA vinAshake anekapanekI apekShA lI jAy tab pratikShaN honevAle vinAsh
aur utpAdakA pakSha phalit hotA hai .) vah isaprakAr hai : —

jaise : — ‘jo ghaDA hai vahI kUnDA hai’ aisA kahA jAne par, ghaDe aur kUnDeke svarUpakA

ekapanA asambhav honese, un dononkI AdhArabhUt miTTI pragaT hotI hai, usIprakAr ‘jo utpAd
hai vahI vinAsh hai’ aisA kahA jAne par utpAd aur vinAshake svarUpakA ekapanA asambhav honese
un dononkA AdhArabhUt dhrauvya pragaT hotA hai; isaliye devAdiparyAyake utpanna hone aur
manuShyAdiparyAyake naShTa hone par, ‘jo utpAd hai vahI vilay hai’ aisA mAnanese (is apekShAse)
un dononkA AdhArabhUt dhrauvyavAn jIvadravya pragaT hotA hai (-lakShamen AtA hai ) isaliye sarvadA
dravyapanese jIv TankotkIrNa rahatA hai

aur phi ra, jaise ‘anya ghaDA hai aur anya kUnDA hai’ aisA kahA jAne par un dononkI

AdhArabhUt miTTIkA anyapanA (-bhinna -bhinnapanA) asambhavit honese ghaDekA aur kUnDekA
(-dononkA bhinna -bhinna) svarUp pragaT hotA hai, usIprakAr ‘anya utpAd hai aur anya vyay

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sambhavAtsambhavavilayasvarUpe sambhavata; tato devAdiparyAye sambhavati manuShyAdiparyAye vilIyamAne
chAnya sambhavonyo vilay iti kRutvA sambhavavilayavantau devAdimanuShyAdiparyAyau sambhAvyete ev
tata pratikShaNan paryAyairjIvonavasthita ..119..

ath jIvasyAnavasthitatvahetumudyotayati —

tamhA du Natthi koI sahAvasamavaTThido tti sansAre .

sansAro puN kiriyA sansaramANassa davvassa ..120..

tasmAttu nAsti kashchit svabhAvasamavasthit iti sansAre .

sansAra puna kriyA sansarato dravyasya ..120..

ghaTAdhArabhUtamRuttikAdravyavat manuShyaparyAyadevaparyAyAdhArbhUtasansArijIvadravyavadvA . kShaNabhanggasamudbhave hetu

kathyate . sambhavavilay tti te NANA sambhavavilayau dvAviti tau nAnA bhinnau yata kAraNAttata

paryAyArthikanayen bhanggotpAdau . tathAhi – ya ev pUrvoktamokShaparyAyasyotpAdo mokShamArgaparyAyasya vinAsh-

stAvev bhinnau na cha tadAdhArabhUtaparamAtmadravyamiti . tato gnAyate dravyArthikanayen nityatvepi

paryAyarUpeN vinAshostIti ..119.. ath vinashvaratve kAraNamupanyasyati, athavA prathamasthale-

dhikArasUtreN manuShyAdiparyAyANAn karmajanitatven yadvinashvaratvan sUchitan tadev gAthAtrayeN visheSheN

hai’ aisA kahA jAne par, un dononke AdhArabhUt dhrauvyakA anyapanA asambhavit honese utpAd
aur vyayakA svarUp pragaT hotA hai; isaliye devAdiparyAyake utpanna hone par aur
manuShyAdiparyAyake naShTa hone par, ‘anya utpAd hai aur anya vyay hai’ aisA mAnanese (is
apekShAse) utpAd aur vyayavAlI devAdiparyAy aur manuShyAdiparyAy pragaT hotI hai (-lakShamen
AtI hai ); isaliye jIv pratikShaN paryAyonse anavasthit hai ..119..

ab, jIvakI anavasthitatAkA hetu pragaT karate hain : —

anvayArtha : — [tasmAt tu ] isaliye [sansAre ] sansAramen [svabhAvasamavasthita

iti ] svabhAvase avasthit aisA [kashchit na asti ] koI nahIn hai; (arthAt sansAramen
kisIkA svabhAv keval ekarUp rahanevAlA nahIn hai ); [sansAra puna ] aur sansAr to
[sansarata ] sansaraN karate huye (gol phi rate huye, parivartit hote huye) [dravyasya ] dravyakI
[kriyA ] kriyA hai ..120..

tethI svabhAve sthir evun na koI chhe sansAramAn;
sansAr to sansaraN karatA dravya kerI chhe kriyA. 120.

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yata khalu jIvo dravyatvenAvasthitopi paryAyairanavasthita, tata pratIyate na kashchidapi

sansAre svabhAvenAvasthit iti . yachchAtrAnavasthitatvan tatra sansAr ev hetu, tasya manuShyAdi-

paryAyAtmakatvAt svarUpeNaiv tathAvidhatvAt . ath yastu pariNamamAnasya dravyasya pUrvottar-

dashAparityAgopAdAnAtmaka kriyAkhya pariNAmastatsansArasya svarUpam ..120..

ath pariNAmAtmake sansAre kuta pudgalashleSho yen tasya manuShyAdiparyAyAtmakatva-

mityatra samAdhAnamupavarNayati —

AdA kammamalimaso pariNAman lahadi kammasanjuttan .

tatto silisadi kamman tamhA kamman tu pariNAmo ..121..

vyAkhyAtamidAnIn tasyopasanhAramAh — tamhA du Natthi koI sahAvasamavaTThido tti tasmAnnAsti kashchitsva-

bhAvasamavasthit iti . yasmAtpUrvoktaprakAreN manuShyAdiparyAyANAn vinashvaratvan vyAkhyAtan tasmAdev gnAyate

paramAnandaikalakShaNaparamachaitanyachamatkArapariNatashuddhAtmasvabhAvavadavasthito nitya kopi nAsti . kva .

sansAre nissansArashuddhAtmano viparIte sansAre . sansArasvarUpan kathayati — sansAro puN kiriyA sansAra puna

kriyA . niShkriyanirvikalpashuddhAtmapariNatervisadRushI manuShyAdivibhAvaparyAyapariNatirUpA kriyA sansAr-

svarUpam . sA cha kasya bhavati . sansaramANassa jIvassa vishuddhagnAnadarshanasvabhAvamuktAtmano vilakShaNasya

sansarata paribhramata sansArijIvasyeti . tata sthitan manuShyAdiparyAyAtmaka sansAr ev vinashvaratve

kAraNamiti ..120.. evan shuddhAtmano bhinnAnAn karmajanitamanuShyAdiparyAyANAn vinashvaratvakathanamukhyatayA

TIkA : — vAstavamen jIv dravyapanese avasthit hone par bhI paryAyonse anavasthit hai;

isase yah pratIt hotA hai ki sansAramen koI bhI svabhAvase avasthit nahIn hai (arthAt kisIkA
svabhAv keval avichal — ekarUp rahanevAlA nahIn hai ); aur yahAn jo anavasthitatA hai usamen

sansAr hI hetu hai; kyonki vah (-sansAr) manuShyAdiparyAyAtmak hai, kAraN ki vah svarUpase
hI vaisA hai, (arthAt sansArakA svarUp hI aisA hai ) usamen pariNaman karate huye dravyakA
pUrvottaradashAkA tyAgagrahaNAtmak aisA jo kriyA nAmakA pariNAm hai vah sansArakA svarUp
hai ..120..

ab pariNAmAtmak sansAramen kis kAraNase pudgalakA sambandh hotA hai ki jisase vah

(sansAr) manuShyAdiparyAyAtmak hotA hai ? — isakA yahAn samAdhAn karate hain : —

karme malin jIv karmasanyut pAmato pariNAmane,
tethI karam bandhAy chhe; pariNAm tethI karma chhe. 121.

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AtmA karmamalImasa pariNAman labhate karmasanyuktam .

tata shliShyati karma tasmAt karma tu pariNAma ..121..

yo hi nAm sansAranAmAyamAtmanastathAvidha pariNAma sa ev dravyakarmashleShahetu . ath

tathAvidhapariNAmasyApi ko hetu . dravyakarma hetu, tasya dravyakarmasanyuktatvenaivopalambhAt . evan

satItaretarAshrayadoSha . na hi; anAdiprasiddhadravyakarmAbhisambaddhasyAtmana prAktanadravyakarmaNastatra

hetutvenopAdAnAt . evan kAryakAraNabhUtanavapurANadravyakarmatvAdAtmanastathAvidhapariNAmo

gAthAchatuShTayen dvitIyasthalan gatam . ath sansArasya kAraNan gnAnAvaraNAdi dravyakarma tasya tu kAraNan

mithyAtvarAgAdipariNAm ityAvedayati — AdA nirdoShiparamAtmA nishchayen shuddhabuddhaikasvabhAvopi

vyavahAreNAnAdikarmabandhavashAt kammamalimaso karmamalImaso bhavati . tathAbhavansan kin karoti . pariNAman

anvayArtha : — [karmamalImasa AtmA ] karmase malin AtmA [karmasanyuktan pariNAman ]

karmasanyukta pariNAmako (-dravyakarmake sanyogase honevAle ashuddha pariNAmako) [labhate ] prApta
karatA hai . [tata ] usase [karma shliShyati ] karma chipak jAtA hai (-dravyakarmakA bandh hotA hai );

[tasmAt tu ] isaliye [pariNAma karma ] pariNAm vah karma hai ..121..

TIkA : — ‘sansAr’ nAmak jo yah AtmAkA tathAvidh (-usaprakArakA) pariNAm hai

vahI dravyakarmake chipakanekA hetu hai . ab, us prakArake pariNAmakA hetu kaun hai ? (isake

uttaramen kahate hain ki) dravyakarma usakA hetu hai, kyonki 1dravyakarmakI sanyuktatAse hI vah dekhA

jAtA hai .

(shankA : – ) aisA honese 2itaretarAshrayadoSh AyagA ! (samAdhAn : – ) nahIn AyagA;

kyonki anAdisiddha dravyakarmake sAth sambaddha aise AtmAkA jo pUrvakA 3dravyakarma hai usakA

vahAn heturUpase grahaN (-svIkAr) kiyA gayA hai .

1. dravyakarmake sanyogase hI ashuddha pariNAm hote hain, dravyakarmake binA ve kabhI nahIn hote; isaliye dravyakarma

ashuddha pariNAmakA kAraN hai .

2. ek asiddha bAtako siddha karaneke liye dUsarI asiddha bAtakA Ashray liyA jAy, aur phi ra us dUsarI

bAtako siddha karaneke liye pahalIkA Ashray liyA jAy, – so is tarka -doShako itaretarAshrayadoSh kahA jAtA

hai .

dravyakarmakA kAraN ashuddha pariNAm kahA hai; phi ra us ashuddha pariNAmake kAraNake sambaddhamen pUchhe jAne

par usakA kAraN puna dravyakarma kahA hai, isaliye shankAkArako shankA hotI hai ki is bAtamen itaretarAshray
doSh AtA hai .

3. navIn dravyakarmakA kAraN ashuddha AtmapariNAm hai, aur us ashuddha AtmapariNAmakA kAraN vahakA vahI

(navIn) dravyakarma nahIn kintu pahalekA (purAnA) dravyakarma hai; isaliye isamen itaretarAshray doSh nahIn AtA .

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dravyakarmaiv, tathAtmA chAtmapariNAmakartRutvAd dravyakarmakartApyupachArAt ..121..

ath paramArthAdAtmano dravyakarmAkartRutvamudyotayati —

pariNAmo sayamAdA sA puN kiriy tti hodi jIvamayA .

kiriyA kamma tti madA tamhA kammassa Na du kattA ..122..

pariNAma svayamAtmA sA puna kriyeti bhavati jIvamayI .

kriyA karmeti matA tasmAtkarmaNo na tu kartA ..122..

AtmapariNAmo hi tAvatsvayamAtmaiv, pariNAmina pariNAmasvarUpakartRutven pariNAmA-

dananyatvAt . yashcha tasya tathAvidha pariNAma sA jIvamayyev kriyA, sarvadravyANAn pariNAm-

lahadi pariNAman labhate . kathambhUtam kathambhUtam . kammasanjuttan karmarahitaparamAtmano visdrashakarmasanyuktan mithyAtva-

rAgAdivibhAvapariNAman . tatto silisadi kamman tata pariNAmAt shliShyati badhnAti . kim . karma . yadi

punarnirmalavivekajyotipariNAmen pariNamati tadA tu karma munychati . tamhA kamman tu pariNAmo tasmAt karma

tu pariNAma . yasmAdrAgAdipariNAmen karma badhnAti, tasmAdrAgAdivikalparUpo bhAvakarmasthAnIya

sarAgapariNAm ev karmakAraNatvAdupachAreN karmeti bhaNyate . tata sthitan rAgAdipariNAma karmabandha-

kAraNamiti ..121.. athAtmA nishchayen svakIyapariNAmasyaiv kartA, na cha dravyakarmaN iti pratipAdayati .

isaprakAr navIn dravyakarma jisakA kAryabhUt hai aur purAnA dravyakarma jisakA kAraNabhUt

hai, aisA (AtmAkA tathAvidh pariNAm) honese AtmAkA tathAvidh pariNAm upachArase dravyakarma
hI hai, aur AtmA bhI apane pariNAmakA karttA honese dravyakarmakA karttA bhI upachArase
hai ..121..

ab, paramArthase AtmAke dravyakarmakA akartRutva prakAshit karate hain : —

anvayArtha : — [pariNAma ] pariNAm [svayam ] svayam [AtmA ] AtmA hai, [sA

puna ] aur vah [jIvamayI kriyA iti bhavati ] jIvamay kriyA hai; [kriyA ] kriyAko [karma
iti matA ] karma mAnA gayA hai; [tasmAt ] isaliye AtmA [karmaNa kartA tu na ] dravyakarmakA
karttA to nahIn hai ..122..

TIkA : — pratham to AtmAkA pariNAm vAstavamen svayam AtmA hI hai, kyonki pariNAmI

pariNAm pote jIv chhe, ne chhe kriyA e jIvamayI;
kiriyA gaNI chhe karma; tethI karmano kartA nathI. 122.

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lakShaNakriyAyA AtmamayatvAbhyupagamAt . yA cha kriyA sA punarAtmanA svatantreN

prApyatvAtkarma . tatastasya paramArthAdAtmA AtmapariNAmAtmakasya bhAvakarmaN ev kartA, na

tu pudgalapariNAmAtmakasya dravyakarmaNa . ath dravyakarmaNa ka karteti chet .

pudgalapariNAmo hi tAvatsvayam pudgal ev, pariNAmina pariNAmasvarUpakartRutven
pariNAmAdananyatvAt . yashcha tasya tathAvidha pariNAma sA pudgalamayyev kriyA, sarva-

dravyANAn pariNAmalakShaNakriyAyA AtmamayatvAbhyupagamAt . yA cha kriyA sA puna

pudgalen svatantreN prApyatvAtkarma . tatastasya paramArthAt pudgal AtmapariNAmAtmakasya

athavA dvitIypAtanikA – shuddhapAriNAmikaparamabhAvagrAhakeN shuddhanayen yathaivAkartA tathaivAshuddhanayenApi

sAnkhyen yaduktan tanniShedhArthamAtmano bandhamokShasiddhayarthan kathanchitpariNAmitvan vyavasthApayatIti
pAtanikAdvayan manasi sampradhArya sUtramidan nirUpayati — pariNAmo sayamAdA pariNAma svayamAtmA, Atma-

pariNAmastAvadAtmaiv . kasmAt . pariNAmapariNAminostanmayatvAt . sA puN kiriy tti hodi sA puna

kriyeti bhavati, sa cha pariNAma kriyA pariNatiriti bhavati . kathambhUtA . jIvamayA jIven

nirvRuttatvAjjIvamayI . kiriyA kamma tti madA jIven svatantreN svAdhInen shuddhAshuddhopAdAnakAraNabhUten

prApyatvAtsA kriyA karmeti matA sammatA . karmashabdenAtra yadev chidrUpan jIvAdabhinnan bhAvakarmasangnan

nishchayakarma tadev grAhyam . tasyaiv kartA jIva . tamhA kammassa Na du kattA tasmAddravyakarmaNo na karteti .

atraitadAyAti – yadyapi kathanchit pariNAmitve sati jIvasya kartRutvan jAtan tathApi nishchayen svakIy-

pariNAmAnAmev kartA, pudgalakarmaNAn vyavahAreNeti . tatra tu yadA shuddhopAdAnakAraNarUpeN shuddhopayogen

pra. 31

pariNAmake svarUpakA karttA honese pariNAmase ananya hai; aur jo usakA (-AtmAkA)
tathAvidh pariNAm hai vah jIvamayI hI kriyA hai, kyonki sarva dravyonkI pariNAmalakShaNakriyA
AtmamayatA (nijamayatA) se svIkAr kI gaI hai; aur phi ra, jo (jIvamayI) kriyA hai vah
AtmAke dvArA svatantratayA 1prApya honese karma hai . isaliye paramArthata AtmA apane

pariNAmasvarUp bhAvakarmakA hI karttA hai; kintu pudgalapariNAmasvarUp dravyakarmakA nahIn .

ab yahAn aisA prashna hotA hai ki ‘(jIv bhAvakarmakA hI karttA hai tab phi ra)

dravyakarmakA karttA kaun hai ?’ isakA uttar isaprakAr hai : — pratham to pudgalakA pariNAm

vAstavamen svayam pudgal hI hai, kyonki pariNAmI pariNAmake svarUpakA karttA honese pariNAmase
ananya hai; aur jo usakA (-pudgalakA) tathAvidhi pariNAm hai vah pudgalamayI hI kriyA
hai, kyonki sarva dravyonkI pariNAmasvarUp kriyA nijamay hotI hai, aisA svIkAr kiyA gayA
hai; aur phi ra, jo (pudgalamayI) kriyA hai vah pudgalake dvArA svatantratayA prApya honese karma
hai . isaliye paramArthata pudgal apane pariNAmasvarUp us dravyakarmakA hI karttA hai, kintu

1. prApya = prApta hone yogya, (jo svatantrapane kare so kartA hai; aur ka rttA jise prApta kare so karma hai .)

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dravyakarmaN ev kartA, na tvAtmapariNAmAtmak sya bhAvakarmaNa . tat AtmAtmasvarUpeN

pariNamati, na pudgalasvarUpeN pariNamati ..122..

ath kin tatsvarUpan yenAtmA pariNamatIti tadAvedayati —

pariNamadi chedaNAe AdA puN chedaNA tidhAbhimadA .

sA puN NANe kamme phalammi vA kammaNo bhaNidA ..123..

pariNamati chetanayA AtmA puna chetanA tridhAbhimatA .

sA puna gnAne karmaNi phale vA karmaNo bhaNitA ..123..

yato hi nAm chaitanyamAtmana svadharmavyApakatvan tatashchetanaivAtmana svarUpan, tayA

pariNamati tadA mokShan sAdhayati, ashuddhopAdAnakAraNen tu bandhamiti . pudgalopi jIvavannishchayen

svakIyapariNAmAnAmev kartA, jIvapariNAmAnAn vyavahAreNeti ..122.. evan rAgAdipariNAmA karmabandha-

kAraNan, teShAmev kartA jIv itikathanamukhyatayA gAthAdvayen tRutIyasthalan gatam . ath yen pariNAmenAtmA

pariNamati tan pariNAman kathayati — pariNamadi chedaNAe AdA pariNamati chetanayA karaNabhUtayA . sa ka .

AtmA . ya kopyAtmana shuddhAshuddhapariNAma sa sarvopi chetanAn na tyajati ityabhiprAya . puN chedaNA

tidhAbhimadA sA sA chetanA punastridhAbhimatA . kutra kutra . NANe gnAnaviShaye kamme karmaviShaye phalammi

AtmAke pariNAmasvarUp bhAvakarmakA nahIn .

isase (aisA samajhanA chAhiye ki) AtmA AtmasvarUp pariNamit hotA hai,

pudgalasvarUp pariNamit nahIn hotA ..122..

ab, yah kahate hain ki vah kaunasA svarUp hai jisarUp AtmA pariNamit hotA hai ? : –

anvayArtha : — [AtmA ] AtmA [chetanatayA ] chetanArUpe [pariNamati ] pariNamit

hotA hai . [puna ] aur [chetanA ] chetanA [tridhA abhimatA ] tIn prakArase mAnI gayI hai; [puna ]

aur [sA ] vah [gnAne ] gnAnasambandhI, [karmaNi ] karmasambandhI [vA ] athavA [karmaNa phale ]
karmaphal sambandhI — [bhaNitA ] aisI kahI gayI hai ..123..

TIkA : — jisase chaitanya vah AtmAkA 1svadharmavyApakapanA hai, usase chetanA hI

1. svadharmavyApakapanA = nijadharmommen vyApakapanA .

jIv chetanArUp pariName; vaLI chetanA trividhA gaNI;
te gnAnaviShayak, karmaviShayak, karmaph LaviShayak kahI. 123.

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khalvAtmA pariNamati . ya kashchanApyAtmana pariNAma sa sarvopi chetanAn nAtivartat iti

tAtparyam . chetanA punargnAnakarmak rmaphalatven tredhA . tatra gnAnapariNatirgnAnachetanA, karmapariNati

karmachetanA, karmaphalapariNati karmaphalachetanA ..123..

ath gnAnakarmakarmaphalasvarUpamupavarNayati —

NANan aTThaviyappo kamman jIveN jan samAraddhan .

tamaNegavidhan bhaNidan phalan ti sokkhan va dukkhan vA ..124..

gnAnamarthavikalpa karma jIven yatsamArabdham .

tadanekavidhan bhaNitan phalamiti saukhyan vA dukhan vA ..124..

vA phale vA . kasya phale . kammaNo karmaNa . bhaNidA bhaNitA kathiteti . gnAnapariNati gnAnachetanA agre

vakShyamANA, karmapariNati ka rmachetanA, ka rmaphalapariNati karmaphalachetaneti bhAvArtha ..123.. ath

gnAnakarmakarmaphalarUpeN tridhA chetanAn visheSheN vichArayati — NANan aTThaviyappan gnAnan matyAdibhedenAShTavikalpan

bhavati . athavA pAThAntaram — NANan aTThaviyappo gnAnamarthavikalpa . tathAhi — artha paramAtmAdipadArtha,

anantagnAnasukhAdirUpohamiti rAgAdyAsravAstu matto bhinnA iti svaparAkArAvabhAsenAdarsha ivArtha-

AtmAkA svarUp hai; us rUp (chetanArUp) vAstavamen AtmA pariNamit hotA hai . AtmAkA

jo kuchh bhI pariNAm ho vah sab hI chetanAkA ullanghan nahIn karatA, (arthAt AtmAkA koI
bhI pariNAm chetanAko kinchitmAtra bhI nahIn chhoDatA — binA chetanAke bilakul nahIn hotA)

— aisA tAtparya hai . aur chetanA gnAnarUp, karmarUp aur karmaphalarUpase tIn prakArakI hai . usamen

gnAnapariNati (gnAnarUpase pariNati) vah gnAnachetanA, karma pariNati vah karmachetanA aur
karmaphalapariNati vah karmaphalachetanA hai ..123..

ab gnAn, karma aur karmaphalakA svarUp varNan karate hain : —

anvayArtha* : — [arthavikalpa ] arthavikalpa (arthAt sva -par padArthonkA bhinnatApUrvak

yugapat avabhAsan) [gnAnan ] vah gnAn hai; [jIven ] jIvake dvArA [yat samArabdhan ] jo kiyA jA
rahA ho [karma ] vah karma hai, [tad anekavidhan ] vah anek prakArakA hai; [saukhyan vA dukhan vA ]
sukh athavA dukh [phalan iti bhaNitam ] vah karmaphal kahA gayA hai ..124..

chhe ‘gnAn’ arthavikalpa, ne jIvathI karAtun ‘karma’ chhe,

— te chhe anek prakAranun, ‘pha La’ saukhya athavA dukh chhe. 124.

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arthavikalpastAvat gnAnam . tatra ka khalvartha . svaparavibhAgenAvasthitan vishvam .

vikalpastadAkArAvabhAsanam . yastu mukurundahRudayAbhog iv yugapadavabhAsamAnasvaparAkArortha-

vikalpastad gnAnam . kriyamANamAtmanA karma, kriyamANa khalvAtmanA pratikShaNan ten ten bhAven

bhavatA ya tadbhAva sa ev karmAtmanA prApyatvAt . tattvekavidhamapi dravyakarmopAdhisannidhi-

sadbhAvAsadbhAvAbhyAmanekavidham . tasya karmaNo yanniShpAdyan sukhadukhan tatkarmaphalam . tatra

dravyakarmopAdhisAnnidhyAsadbhAvAtkarma tasya phalamanAkulatvalakShaNan prakRitibhUtan saukhyan, yattu
dravyakarmopAdhisAnnidhyasadbhAvAtkarma tasya phalan saukhyalakShaNAbhAvAdvikRutibhUtan dukham . evan

gnAnakarmakarmaphalasvarUpanishchaya ..124..

parichchhittisamartho vikalpa vikalpalakShaNamuchyate . sa ev gnAnan gnAnachetaneti . kamman jIveN jan samAraddhan

karma jIven yatsamArabdham . buddhipUrvakamanovachanakAyavyApArarUpeN jIven yatsamyakkartRumArabdhan tatkarma

TIkA : — pratham to, arthavikalpa vah gnAn hai . vahAn, artha kyA hai ? sva -parake

vibhAgapUrvak avasthit 1vishva vah artha hai . usake AkAronkA 2avabhAsan vah vikalpa hai .

aur darpaNake nij vistArakI bhAnti (arthAt jaise darpaNake nij vistAramen sva aur par AkAr
ek hI sAth prakAshit hote hain, usIprakAr) jisamen ek hI sAth sva -parAkAr avabhAsit hote
hain, aisA arthavikalpa vah gnAn hai .

jo AtmAke dvArA kiyA jAtA hai vah karma hai . pratikShaN us -us bhAvase hotA huA

AtmAke dvArA vAstavamen kiyA jAnevAlA jo usakA bhAv hai vahI, AtmAke dvArA 3prApya honese

karma hai . aur vah (karma) ek prakArakA hone par bhI, dravyakarmarUp upAdhikI nikaTatAke

sadbhAv aur asadbhAvake kAraN anek prakArakA hai .

us karmase utpanna kiyA jAnevAlA sukh -dukh vah karmaphal hai . vahAn, dravyakarmarUp

upAdhikI nikaTatAke asadbhAvake kAraN jo karma hotA hai, usakA phal anAkulatvalakShaN

4prakRitibhUt sukh hai; aur dravyakarmarUp upAdhikI nikaTatAke sadbhAvake kAraN jo karma hotA

hai, usakA phal 5vikRuti – (vikAr) bhUt dukh hai, kyonki vahAn sukhake lakShaNakA abhAv hai .

is prakAr gnAn, karma aur karmaphalakA svarUp nishchit huA .

1. vishva = samasta padArtha — dravya -guN -paryAy . (padArthommen sva aur par aise do vibhAg hain . jo jAnanevAle

AtmAkA apanA ho vah sva hai, aur dUsarA sab, par hai .)

2. avabhAsan = avabhAsan; prakAshan; gnAt honA; pragaT honA .

3. AtmA apane bhAvako prApta karatA hai, isaliye vah bhAv hI AtmAkA karma hai .

4. prakRitibhUt = svabhAvabhUt . (sukh svabhAvabhUt hai .)

5. vikRutibhUt = vikArabhUt (dukh vikArabhUt hai, svabhAvabhUt nahIn hai .)

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ath gnAnakarmakarmaphalAnyAtmatven nishchinoti —

appA pariNAmappA pariNAmo NANakammaphalabhAvI .

tamhA NANan kamman phalan cha AdA muNedavvo ..125..

AtmA pariNAmAtmA pariNAmo gnAnakarmaphalabhAvI .

tasmAt gnAnan karma phalan chAtmA gnAtavya ..125..

bhaNyate . saiv karmachetaneti . tamaNegavidhan bhaNidan tachcha karma shubhAshubhshuddhopayogabhedenAnekavidhan trividhan

bhaNitam . idAnIn phalachetanA kathyate — phalan ti sokkhan va dukkhan vA phalamiti sukhan vA dukhan vA .

viShayAnurAgarUpan yadashubhopayogalakShaNan karma tasya phalamAkulatvotpAdakan nArakAdidukhan, yachcha dharmAnu-
rAgarUpan shubhopayogalakShaNan karma tasya phalan chakravartyAdipanychendriyabhogAnubhavarUpan, tachchAshuddhanishchayen
sukhamapyAkulotpAdakatvAt shuddhanishchayen dukhamev . yachcha rAgAdivikalparahitashuddhopayogapariNatirUpan karma

tasya phalamanAkulatvotpAdakan paramAnandaikarUpasukhAmRutamiti . evan gnAnakarmakarmaphalachetanAsvarUpan gnAt-

bhAvArtha : — jisamen sva, sva -rUpase aur par -rUpase (paraspar ekamek huye binA,

spaShTa bhinnatApUrvak) ek hI sAth pratibhAsit ho so gnAn hai .

jIvake dvArA kiyA jAnevAlA bhAv vah (jIvakA) karma hai . usake mukhya do bhed hain :

(1) nirupAdhik (svAbhAvik) shuddhabhAvarUp karma, aur (2) aupAdhik shubhAshubhabhAvarUp
karma .

is karmake dvArA utpanna honevAlA sukh athavA dukh karmaphal hai . vahAn, dravyakarmarUp

upAdhimen yukta na honese jo nirupAdhik shuddhabhAvarUp karma hotA hai, usakA phal to anAkulatA
jisakA lakShaN hai aisA svabhAvabhUt sukh hai; aur dravyakarmarUp upAdhimen yukta honese jo
aupAdhik shubhAshubhabhAvarUp karma hotA hai, usakA phal vikArabhUt dukh hai, kyonki usamen
anAkulatA nahIn, kintu AkulatA hai .

isaprakAr gnAn, karma aur karmaphalakA svarUp kahA gayA ..124..

ab gnAn, karma aur karmaphalako AtmArUpase nishchit karate hain : —

anvayArtha : — [AtmA pariNAmAtmA ] AtmA pariNAmAtmak hai; [pariNAma ] pariNAm

[gnAnakarmaphalabhAvI ] gnAnarUp, karmarUp aur karmaphalarUp hotA hai; [tasmAt ] isaliye [gnAnan

pariNAm -Atmak jIv chhe, pariNAm gnAnAdik bane;
tethI karamaph La, karma tem ja gnAn AtmA jANaje. 125.

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AtmA hi tAvatpariNAmAtmaiv, pariNAma svayamAtmeti svayamuktatvAt . pariNAmastu

chetanAtmakatven gnAnan karma karmaphalan vA bhavitun shIla, tanmayatvAchchetanAyA . tato gnAnan karma

karmaphalan chAtmaiv . evan hi shuddhadravyanirUpaNAyAn paradravyasamparkAsambhavAtparyAyANAn dravyAnta-

pralayAchcha shuddhadravya evAtmAvatiShThate ..125..

athaivamAtmano gneyatAmApannasya shuddhatvanishchayAt gnAnatattvasiddhau shuddhAtmatattvopalambho

vyam ..124.. ath gnAnakarmakarmaphalAnyabhedanayenAtmaiv bhavatIti pragnApayati — appA pariNAmappA AtmA

bhavati . kathambhUta . pariNAmAtmA pariNAmasvabhAva . kasmAditi chet ‘pariNAmo sayamAdA’ iti pUrvan

svayamev bhaNitatvAt . pariNAma kathyate — pariNAmo NANakammaphalabhAvI pariNAmo bhavati . kimvishiShTa .

gnAnakarmakarmaphalabhAvI; gnAnakarmakarmaphalarUpeN bhavitun shIl ityartha . tamhA yasmAdevan tasmAtkAraNAt .

NANan pUrvasUtroktA gnAnachetanA . kamman tatraivauktalakShaNA karmachetanA . phalan cha pUrvoktalakShaNaphalachetanA cha .

AdA muNedavvo iyan chetanA trividhApyabhedanayenAtmaiv mantavyo gnAtavya iti . etAvatA kimuktan bhavati .

trividhachetanApariNAmen pariNAmI sannAtmA kin karoti . nishchayaratnatrayAtmakashuddhapariNAmen mokShan

sAdhayati, shubhAshubhAbhyAn punarbandhamiti ..125.. evan trividhachetanAkathanamukhyatayA gAthAtrayeN chaturtha-

sthalan gatam . ath sAmAnyagneyAdhikArasamAptau pUrvoktabhedabhAvanAyA shuddhAtmaprAptirUpan phalan darshayati —

karma phalan cha ] gnAn, karma aur karmaphal [AtmA gnAtavya ] AtmA hai aisA samajhanA ..125..

TIkA : — pratham to AtmA vAstavamen pariNAmasvarUp hI hai, kyonki ‘pariNAm svayam

AtmA hai’ aisA (112vIn gAthAmen bhagavat kundakundAchAryadevane) svayam kahA hai; tathA pariNAm
chetanAsvarUp honese gnAn, karma aur karmaphalarUp honeke svabhAvavAlA hai, kyonki chetanA tanmay
(gnAnamay, karmamay athavA karmaphalamay) hotI hai . isaliye gnAn, karma karmaphal AtmA hI hai .

isaprakAr vAstavamen shuddhadravyake nirUpaNamen paradravyake samparkakA (sambandha; sang)

asambhav honese aur paryAyen dravyake bhItar 1pralIn ho jAnese AtmA shuddhadravya hI rahatA

hai ..125..

ab, isaprakAr 2gneyapaneko prApta AtmAkI shuddhatAke nishchayase gnAnatattvakI siddhi hone

par shuddha AtmatattvakI upalabdhi (-anubhav, prApti) hotI hai; isaprakAr usakA abhinandan karate
hue (arthAt AtmAkI shuddhatAke nirNayakI prashansA karate hue — dhanyavAd dete hue),

dravyasAmAnyake varNanakA upasanhAr karate hain : —

1. pralIn ho jAnA = atyant lIn ho jAnA; magna ho jAnA; DUb jAnA; adRushya ho jAnA .

2. gneyapaneko prApta = gneyabhUt . (AtmA gnAnarUp bhI aur gneyarUp bhI hai, is gneyatattva -pragnApan adhikAramen

yahAn dravya sAmAnyakA nirUpaN kiyA jA rahA hai; usamen AtmA gneyabhUtarUpase samAviShTa huA hai .)

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bhavatIti tamabhinandan dravyasAmAnyavarNanAmupasanharati —

kattA karaNan kamman phalan cha appa tti Nichchhido samaNo .

pariNamadi Nev aNNan jadi appANan lahadi suddhan ..126..

kartA karaNan karma karmaphalan chAtmeti nishchita shramaNa .

pariNamati naivAnyadyadi AtmAnan labhate shuddham ..126..

yo hi nAmaivan kartAran karaNan karma karmaphalan chAtmAnamev nishchitya na khalu paradravyan

pariNamati sa ev vishrAntaparadravyasamparkan dravyAntapralInaparyAyan cha shuddhamAtmAnamupalabhate, na

kattA svatantra svAdhIna kartA sAdhako niShpAdakosmi bhavAmi . sa ka . appa tti Atmeti . Atmeti

kortha . ahamiti . kathambhUta . eka . kasyA sAdhaka . nirmalAtmAnubhUte . kimvishiShTa . nirvikAr-

paramachaitanyapariNAmen pariNata san . karaNan atishayen sAdhakan sAdhak taman ka raNamupak raNan

ka raNakArak mahamek evAsmi bhavAmi . ka syA sAdhakam . sahajashuddhaparamAtmAnubhUte . ken kRutvA .

anvayArtha : — [yadi ] yadi [shramaNa ] shramaN [kartA karaNan karma karmaphalan cha

AtmA ] ‘kartA, karaN, karma aur karmaphal AtmA hai’ [iti nishchita ] aisA nishchayavAlA hotA
huA [anyat ] anyarUp [na ev pariNamati ] pariNamit hI nahIn ho, [shuddhan AtmAnan ] to vah
shuddha AtmAko [labhate ] upalabdha karatA hai ..126..

TIkA : — jo puruSh isaprakAr ‘kartA, karaN, karma aur karmaphal AtmA hI hai’ yah

nishchay 1karake vAstavamen paradravyarUp pariNamit nahIn hotA, vahI puruSh, jisakA paradravyake sAth

samparka ruk gayA hai aur jisakI paryAyen dravyake bhItar pralIn ho gaI hain aise shuddhAtmAko upalabdha
karatA hai; parantu anya koI (puruSh) aise shuddha AtmAko upalabdha nahIn karatA .

isIko spaShTatayA samajhAte hain : —

1. ‘kartA karaN ityAdi AtmA hI hai’ aisA nishchay hone par do bAten nishchit ho jAtI hain . ek to yah ki

‘kartA, karaN ityAdi AtmA hI hai, pudgalAdi nahIn arthAt AtmAkA paradravyake sAth sambandh nahIn hai’;
dUsarI – ‘abhed dRuShTimen kartA, karaN ityAdi bhed nahIn hain, yah sab ek AtmA hI hai arthAt paryAyen dravyake

bhItar lIn ho gaI hain .’

‘kartA, karam, phaL, karaN jIv chhe’ em jo nishchay karI
muni anyarUp nav pariName, prApti kare shuddhAtmanI. 126.

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