Pravachansar-Hindi (English transliteration). Gatha: 136-144.

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sankhyeyapradeshaprastArarUpatvAdadharmasya, sarvavyApyanantapradeshaprastArarUpatvAdAkAshasya cha pradeshavattvam .

kAlANostu dravyeN pradeshamAtratvAtparyAyeN tu parasparasamparkAsambhavAdapradeshatvamevAsti . tata

kAladravyamapradeshan, sheShadravyANi pradeshavanti ..135..

ath kvAmI pradeshinopradeshAshchAvasthitA iti pragnApayati —

logAlogesu Nabho dhammAdhammehin Adado logo .

sese paDuchcha kAlo jIvA puN poggalA sesA ..136..

lokAlokayornabho dharmAdharmAbhyAmAtato loka .

sheShau pratItya kAlo jIvA puna pudgalA sheShau ..136..

dharmAdharmayo punaravasthitarUpeN lokAkAshapramitAsankhyeyapradeshatvam . skandhAkArapariNatapudgalAnAn tu

sankhyeyAsankhyeyAnantapradeshatvam . kintu pudgalavyAkhyAne pradeshashabden paramANavo grAhyA, na cha kShetra-

pradeshA . kasmAt . pudgalAnAmanantapradeshakShetrevasthAnAbhAvAditi . paramANorvyaktirUpeNaikapradeshatvan

shaktirUpeNopachAreN bahupradeshatvan cha . AkAshasyAnantA iti . Natthi pades tti kAlassa na santi pradeshA

iti kAlasya . kasmAt . dravyarUpeNaikapradeshatvAt, parasparabandhAbhAvAtparyAyarUpeNApIti ..135.. ath

tamevArthan draDhayati —

edANi panchadavvANi ujjhiyakAlan tu atthikAy tti ...

bhaNNante kAyA puN bahuppadesAN pachayattan ..✽11..

pradeshonke prastArarUp honese adharma pradeshavAn hai; aur sarvavyApI anantapradeshonke prastArarUp honese
AkAsh pradeshavAn hai . kAlANu to dravyase pradeshamAtra honese aur paryAyase paraspar samparka na honese

apradeshI hI hai .

isaliye kAladravya apradeshI hai aur sheSh dravya pradeshavAn hain ..135..

ab, yah batalAte hain ki pradeshI aur apradeshI dravya kahAn rahate hain : —

anvayArtha : — [nabha ] AkAsh [lokAlokayo ] lokAlokamen hai, [loka ]

lok [dharmAdharmAbhyAm Atata ] dharma aur adharmase vyApta hai, [sheShau pratItya ] sheSh do dravyonkA
Ashray lekar [kAla ] kAl hai, [puna ] aur [sheShau ] sheSh do dravya [jIvA pudgalA ]
jIv aur pudgal hain ..136..

loke aloke Abh, lok adharma -dharmathI vyApta chhe,
chhe sheSh -Ashrit kAL, ne jIv -pudgalo te sheSh chhe. 136.

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AkAshan hi tAvat lokAlokayorapi, ShaDdravyasamavAyAsamavAyayoravibhAgen vRuttatvAt .

dharmAdharmau sarvatra loke, tannimittagamanasthAnAnAn jIvapudgalAnAn lokAdbahistadekadeshe cha
gamanasthAnAsambhavAt . kAlopi loke, jIvapudgalapariNAmavyajyamAnasamayAdiparyAyatvAt; sa

tu lokaikapradesh evApradeshatvAt . jIvapudgalau tu yuktit ev loke, ShaDdravyasamavAyAtmak-

tvAllokasya . kintu jIvasya pradeshasamvartavistAradharmatvAt, pudgalasya bandhahetubhUtasnigdharUkShaguN-

edANi panchadavvANi etAni pUrvasUtroktAni jIvAdiShaDdravyANyev ujjhiy kAlan tu kAladravyan

vihAy atthikAy tti bhaNNante astikAyA panychAstikAyA iti bhaNyante . kAyA puN kAyA kAyashabden

puna . kin bhaNyate . bahuppadesAN pachayattan bahupradeshAnAn sambandhi prachayatvan samUh iti . atra panychAsti-

kAyamadhye jIvAstikAy upAdeyastatrApi panychaparameShThiparyAyAvasthA, tasyAmapyarhatsiddhAvasthA, tatrApi
siddhAvasthA . vastutastu rAgAdisamastavikalpajAlaparihArakAle siddhajIvasadRushA svakIyashuddhAtmAvastheti

bhAvArtha ..✽11.. evan panychAstikAyasankShepasUchanarUpeN chaturthasthale gAthAdvayan gatam . ath dravyANAn

lokAkAshevasthAnamAkhyAti — logAlogesu Nabho lokAlokayoradhikaraNabhUtayorNabh AkAshan tiShThati .

dhammAdhammehin Adado logo dharmAdharmAstikAyAbhyAmAtato vyApto bhRuto loka . kin kRutvA . sese paDuchcha

sheShau jIvapudgalau pratItyAshritya . ayamatrArtha — jIvapudgalau tAvalloke tiShThatastayorgatisthityo

kAraNabhUtau dharmAdharmAvapi loke . kAlo kAlopi sheShau jIvapudgalau pratItya loke . ka smAditi chet .

jIvapudgalAbhyAn navajIrNapariNatyA vyajyamAnasamayaghaTikAdiparyAyatvAt . sheShashabden kin bhaNyate . jIvA

puN poggalA sesA jIvA pudgalAshcha puna sheShA bhaNyanta iti . ayamatra bhAva — yathA siddhA bhagavanto

yadyapi nishchayen lokAkAshapramitashuddhAsankhyeyapradeshe kevalagnAnAdiguNAdhArabhUte svakIyasvakIyabhAve
tiShThanti tathApi vyavahAreN mokShashilAyAn tiShThantIti bhaNyante . tathA sarve padArthA yadyapi nishchayen

TIkA : — pratham to AkAsh lok tathA alokamen hai, kyonki chhah dravyonke

samavAy aur asamavAyamen binA vibhAgake rahatA hai . dharma aur adharma dravya sarvatra lokamen

hai, kyonki unake nimittase jinakI gati aur sthiti hotI hai aise jIv aur pudgalonkI
gati yA sthiti lokase bAhar nahIn hotI, aur na lokake ek deshamen hotI hai, (arthAt
lokamen sarvatra hotI hai ) . kAl bhI lokamen hai, kyonki jIv aur pudgalonke pariNAmonke

dvArA (kAlakI) samayAdi paryAyen vyakta hotI hain; aur vah kAl lokake ek pradeshamen
hI hai kyonki vah apradeshI hai . jIv aur pudgal to yuktise hI lokamen hain, kyonki

lok chhah dravyonkA samavAyasvarUp hai .

aur isake atirikta (itanA visheSh jAnanA chAhiye ki), pradeshonkA sankoch-

vistAr honA vah jIvakA dharma hai, aur bandhake hetubhUt snigdha -rukSha ( – chikane -rUkhe) guN

pudgalakA dharma honese jIv aur pudgalakA samasta lokamen yA usake ekadeshamen rahanekA

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dharmatvAchcha tadekadeshasarvalokaIyamo nAsti . kAlajIvapudgalAnAmityekadravyApekShayA ekadesh

anekadravyApekShayA punaranjanachUrNapUrNasamudgakanyAyen sarvalok eveti ..136..

ath pradeshavattvApradeshavattvasambhavaprakAramAsUtrayati —

jadh te NabhappadesA tadhappadesA havanti sesANan .

apadeso paramANU teN padesubbhavo bhaNido ..137..

yathA te nabhapradeshAstathA pradeshA bhavanti sheShANAm .

apradesha paramANusten pradeshodbhavo bhaNita ..137..

svakIyasvakIyasvarUpe tiShThanti tathApi vyavahAreN lokAkAshe tiShThantIti . atra yadyapyanantajIv-

dravyebhyonantaguNapudgalAstiShThanti tathApyekadIpaprakAshe bahudIpaprakAshavadvishiShTAvagAhashaktiyogenA-
sankhyeyapradeshepi lokevasthAnan na virudhyate ..136.. ath yadevAkAshasya paramANuvyAptakShetran pradesh-

lakShaNamuktan sheShadravyapradeshAnAn tadeveti sUchayati — jadh te NabhappadesA yathA te prasiddhA paramANu-

vyAptakShetrapramANAkAshapradeshA tadhappadesA havanti sesANan tenaivAkAshapradeshapramANen pradeshA bhavanti . keShAm .

shuddhabuddhaikasvabhAvan yatparamAtmadravyan tatprabhRutisheShadravyANAm . apadeso paramANU apradesho dvitIyAdi-

pradesharahito yosau pudgalaparamANu teN padesubbhavo bhaNido ten paramANunA pradeshasyodbhav

niyam nahIn hai . (aur) kAl, jIv tathA pudgal ek dravyakI apekShAse lokake

ekadeshamen rahate hain aur anek dravyonkI apekShAse anjanachUrNa (kAjal) se bharI huI
DibiyAke nyAyAnusAr samasta lokamen hI hain ..136..

ab, yah kahate hain ki pradeshavattva aur apradeshavattva kis prakArase sambhav hai : —

anvayArtha : — [yathA ] jaise [te nabha pradeshA ] ve AkAshapradesh hain, [tathA ]

usIprakAr [sheShANAn ] sheSh dravyonke [pradeshA bhavanti ] pradesh hain (arthAt jaise – AkAshake pradesh

paramANurUpI gajase nApe jAte hai . usIprakAr sheSh dravyonke pradesh bhI isIprakAr nApe jAte hain ) .

[paramANu ] paramANu [apradesha ] apradeshI hai; [ten ] usake dvArA [pradeshodbhava bhaNita ]
pradeshodbhav kahA hai ..137..

je rIt Abh -pradesh, te rIt sheSh dravya -pradesh chhe;
apradesh paramANu vaDe udbhav pradesh taNo bane. 137.

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sUtrayiShyate hi svayamAkAshasya pradeshalakShaNamekANuvyApyatvamiti . ih tu yathAkAshasya

pradeshAstathA sheShadravyANAmiti pradeshalakShaNaprakAraikatvamAsUtryate . tato yathaikANuvyApyenAnshen

gaNyamAnasyAkAshasyAnantAnshatvAdanantapradeshatvan tathaikANuvyApyenAnshen gaNyamAnAnAn dharmAdharmaik-
jIvAnAmasankhyeyAnshatvAt pratyekamasankhyeyapradeshatvam . yathA chAvasthitapramANayordharmAdharmayostathA

samvartavistArAbhyAmanavasthitapramANasyApi shuShkArdratvAbhyAn charmaN iv jIvasya svAnshAlpa-
bahutvAbhAvAdasankhyeyapradeshatvamev . amUrtasamvartavistArasiddhishcha sthUlakRushashishukumArasharIravyApi-

tvAdasti svasamvedanasAdhyaiv . pudgalasya tu dravyeNaikapradeshamAtratvAdapradeshatve yathodite satyapi

utpattirbhaNitA . paramANuvyAptakShetran pradesho bhavati . tadagre vistareN kathayati ih tu sUchitamev ..137..

evan panychamasthale svatantragAthAdvayan gatam . ath kAladravyasya dvitIyAdipradesharahitatvenApradeshatvan

vyavasthApayati — samao samayaparyAyasyopAdAnakAraNatvAtsamaya kAlANu . du puna . sa cha kathambhUta .

1. avasthit pramAN = niyat parimAN, nishchit mAp; (dharma tathA adharma dravyakA mAp lok jitanA niyat hai .)

2. anavasthit = aniyat; anishchit; (sUkhe -gIle charmakI bhAnti jIv parakShetrakI apekShAse sankoch vistArako

prApta honese anishchit mApavAlA hai . aisA hone par bhI, jaise chamaDeke nij -ansh kam -baDh nahIn hote,

usIprakAr jIvake nij -ansh kam -baDh nahIn hote; isaliye vah sadA niyat asankhyapradeshI hI hai .)

TIkA : — (bhagavat kundakundAchArya) svayam hI (140 ven) sUtra dvArA kahenge ki

AkAshake pradeshakA lakShaN ekANuvyApyatva hai (arthAt ek paramANuse vyApta honA vah pradeshakA
lakShaN hai ); aur yahAn (is sUtra yA gAthAmen) ‘jis prakAr AkAshake pradesh hain usIprakAr sheSh
dravyonke pradesh hain’ isaprakAr pradeshake lakShaNakI ekaprakAratA kahI jAtI hai .

isaliye, jaise ekANuvyApya (-ek paramANuse vyApta ho aise) anshake dvArA gine jAne

par AkAshake ananta ansh honese AkAsh anantapradeshI hai, usIprakAr ekANuvyApya
( – ek paramANuse vyApta hone yogya) anshake dvArA gine jAne par dharma, adharma aur ek jIvake

asankhyAt ansh honese ve – pratyek asankhyAtapradeshI hai . aur jaise 1avasthit pramANavAle dharma

tathA adharma asankhyAtapradeshI hain, usIprakAr sankochavistArake kAraN 2anavasthit pramANavAle

jIvake — sUkhe -gIle chamaDekI bhAnti — nij anshonkA alpabahutva nahIn hotA isaliye

asankhyAtapradeshIpanA hI hai . (yahAn yah prashna hotA hai ki amUrta aise jIvakA sankochavistAr kaise

sambhav hai ? usakA samAdhAn kiyA jAtA hai : — ) amUrtake sankochavistArakI siddhi to apane

anubhavase hI sAdhya hai, kyonki (sabako svAnubhavase spaShTa hai ki) jIv sthUl tathA kRush
sharIramen, tathA bAlak aur kumArake sharIramen vyApta hotA hai .

pudgal to dravyata ekapradeshamAtra honese yathokta (pUrvakathit) prakArase apradeshI hai

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dvipradeshAdyudbhavahetubhUtatathAvidhasnigdharUkShaguNapariNAmashaktisvabhAvAtpradeshodbhavatvamasti . tata

paryAyeNAnekapradeshatvasyApi sambhavAt dvayAdisankhyeyAsankhyeyAnantapradeshatvamapi nyAyyan

pudgalasya ..137..

ath kAlANorapradeshatvameveti niyamayati —

samao du appadeso padesamettassa davvajAdassa .

vadivadado so vaTTadi padesamAgAsadavvassa ..138..

samayastvapradesha pradeshamAtrasya dravyajAtasya .

vyatipatata sa vartate pradeshamAkAshadravyasya ..138..

appadeso apradesho dvitIyAdipradesharahito bhavati . sa cha kin karoti . so vaTTadi sa pUrvoktakAlANu

paramANorgatipariNate sahakAritven vartate . kasya sambandhI yosau paramANu . padesamettassa davvajAdassa

pradeshamAtrapudgalajAtirUpaparamANudravyasya . kin kurvata . vadivadado vyatipatato mandagatyA gachchhata . kan

prati . padesan kAlANuvyAptamekapradesham . kasya sambandhinam . AgAsadavvassa AkAshadravyasyeti . tathAhi –

kAlANurapradesho bhavati . kasmAt . dravyeNaikapradeshatvAt . athavA yathA snehaguNen pudgalAnAn

tathApi do 1pradeshAdike udbhavake hetubhUt tathAvidh (us prakArake) snigdha -rUkShaguNarUp

pariNamit honekI shaktirUp svabhAvake kAraN usake pradeshonkA udbhav hai; isaliye paryAyase
anekapradeshIpanekA bhI sambhav honese pudgalako dvipradeshIpanese lekar sankhyAt, asankhyAt aur
anantapradeshIpanA bhI nyAyayukta hai ..137..

ab, ‘kAlANu apradeshI hI hai’ aisA niyam karate hain (arthAt darashAte hain : — )

anvayArtha : — [samaya tu ] kAl to [apradesha ] apradeshI hai, [pradeshamAtrasya

dravyajAtasya ] pradeshamAtra pudgal -paramANu [AkAshadravyasya pradeshan ] AkAsh dravyake pradeshako
[vyatipatata ] mand gatise ullanghan kar rahA ho tab [sa vartate ] vah vartatA hai arthAt
nimittabhUtatayA pariNamit hotA hai ..138..

1. dvipradeshI ityAdi skandhonkI utpattike kAraNabhUt jo snigdha -rUkSha guN hain unarUp pariNamit honekI shakti

pudgalakA svabhAv hai .

chhe kAL to apradesh; ekapradesh paramANu yadA
AkAshadravya taNo pradesh atikrame, varte tadA. 138.

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apradesh ev samayo, dravyeN pradeshamAtratvAt . na cha tasya pudgalasyev paryAyeNApya-

nekapradeshatvan, yatastasya nirantaran prastAravistRutapradeshamAtrAsankhyeyadravyatvepi parasparasamparkA-
sambhavAdekaikamAkAshapradeshamabhivyApya tasthuSha pradeshamAtrasya paramANostadabhivyAptamekamAkAshapradeshan
mandagatyA vyatipatat ev vRutti ..138..

ath kAlapadArthasya dravyaparyAyau pragnApayati —

parasparabandho bhavati tathAvidhabandhAbhAvAtparyAyeNApi . ayamatrArtha — yasmAtpudgalaparamANorekapradesh-

gamanaparyantan sahakAritvan ka roti na chAdhikan tasmAdev gnAyate sopyekapradesh iti ..138.. ath

pUrvoktakAlapadArthasya paryAyasvarUpan dravyasvarUpan cha pratipAdayati — vadivadado tasya pUrvasUtrodit-

1. prastAr = vistAr . (asankhyAt kAladravya samasta lokAkAshamen phai le hue hain . unake paraspar antar nahIn

hai, kyonki pratyek AkAshapradeshamen ek -ek kAladravya rah rahA hai .)

2. pradeshamAtra = ekapradeshI . (jab ekapradeshI aisA paramANu kisI ek AkAshapradeshako mandagatise

ullanghan kar rahA ho tabhI us AkAshapradeshamen rahanevAle kAladravyakI pariNati usamen nimittabhUtarUpase
vartatI hai .)

pra. 35

TIkA : — kAl, dravyase pradeshamAtra honese, apradeshI hI hai . aur use pudgalakI bhAnti

paryAyase bhI anekapradeshIpanA nahIn hai; kyonki paraspar antarake binA 1prastArarUp vistRut

pradeshamAtra asankhyAt kAladravya hone par bhI paraspar samparka na honese ek -ek AkAshapradeshako
vyApta karake rahanevAle kAladravyakI vRutti tabhI hotI hai (arthAt kAlANukI pariNati tabhI
nimittabhUt hotI hai ) ki jab 2pradeshamAtra paramANu us (kAlANu) se vyApta ek

AkAshapradeshako mandagatise ullanghan karatA ho .

bhAvArtha : — lokAkAshake asankhyAtapradesh hain . ek -ek pradeshamen ek -ek kAlANu

rahA huA hai . ve kAlANu snigdha -rUkShaguNake abhAvake kAraN ratnonkI rAshikI bhAnti pRuthak-

pRuthak hI rahate hain; pudgal -paramANuonkI bhAnti paraspar milate nahIn hain .

jab pudgalaparamANu AkAshake ek pradeshako manda gatise ullanghan karatA hai (arthAt

ek pradeshase dUsare anantar -nikaTatam pradesh par manda gatise jAtA hai ) tab us (ullanghit
kiye jAnevAle) pradeshamen rahanevAlA kAlANu usamen nimittabhUtarUpase rahatA hai . isaprakAr pratyek

kAlANu pudgalaparamANuke ekapradesh takake gaman paryant hI sahakArIrUpase rahatA hai, adhik nahIn;
isase spaShTa hotA hai ki kAladravya paryAyase bhI anekapradeshI nahIn hai ..138..

ab, kAlapadArthake dravya aur paryAyako batalAte hain : –

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vadivadado tan desan tassam samao tado paro puvvo .

jo attho so kAlo samao uppaNNapaddhansI ..139..

vyatipatatastan deshan tatsama samayastata para pUrva .

yortha sa kAla samay utpannapradhvansI ..139..

yo hi yen pradeshamAtreN kAlapadArthenAkAshasya pradeshobhivyAptastan pradeshan manda-

gatyAtikramata paramANostatpradeshamAtrAtikramaNaparimANen ten samo ya kAlapadArtha-
sUkShmavRuttirUpasamaya sa tasya kAlapadArthasya paryAyastata evamvidhAtparyAyAtpUrvottaravRuttivRuttatven-

pudgalaparamANorvyatipatato mandagatyA gachchhata . kan karmatApannam . tan desan tan pUrvagAthoditan

kAlANuvyAptamAkAshapradesham . tassam ten kAlANuvyAptaikapradeshapudgalaparamANumandagatigamanen sama

samAna sadRushastatsama samao kAlANudravyasya sUkShmaparyAyabhUta samayo vyavahArakAlo bhavatIti

paryAyavyAkhyAnan gatam . tado paro puvvo tasmAtpUrvoktasamayarUpakAlaparyAyAtparo bhAvikAle pUrvamatItakAle

cha jo attho ya pUrvAparaparyAyeShvanvayarUpeN dattapadArtho dravyan so kAlo sa kAla kAlapadArtho bhavatIti

dravyavyAkhyAnam . samao uppaNNapaddhansI sa pUrvoktasamayaparyAyo yadyapi pUrvAparasamayasantAnApekShayA

1. atikramaN = ullanghan karanA .2. parimAN = mAp .

3. vRutti = vartanA so pariNati hai (kAl padArtha vartamAn samayase pUrvakI pariNatirUp tathA usake bAdakI

pariNatirUpase pariNamit hotA hai, isaliye usakA nityatva pragaT hai .)

te deshanA atikramaN sam chhe ‘samay’, tatpUrvApare
je artha chhe te kAL chhe, utpannadhvansI ‘samay’ chhe. 139.

anvayArtha : — [tan deshan vyatipatata ] paramANu ek AkAshapradeshakA (mandagatise)

ullanghan karatA hai tab [tatsama ] usake barAbar jo kAl (lagatA hai ) vah [samaya ]
‘samay’ hai; [tat pUrva para ] us (samay) se pUrva tathA pashchAt aisA (nitya) [ya
artha ] jo padArtha hai [sa kAla ] vah kAladravya hai; [samaya utpannapradhvansI ] ‘samay
utpannadhvansI hai ..139..

TIkA : — kisI pradeshamAtra kAlapadArthake dvArA AkAshakA jo pradesh vyApta ho us

pradeshako jab paramANu manda gatise atikram (ullanghan) karatA hai tab us pradeshamAtra

1atikramaNake 2parimANake barAbar jo kAlapadArthakI sUkShmavRuttirUp ‘samay’ hai vah, us kAl

padArthakI paryAy hai; aur aisI us paryAyase pUrvakI tathA bAdakI 3vRuttirUpase pravartamAn honese

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vyanjitanityatve yortha tattu dravyam . evamanutpannAvidhvasto dravyasamaya, utpannapradhvansI paryAy-

samaya . anansha samayoyamAkAshapradeshasyAnanshatvAnyathAnupapatte . na chaikasamayen paramANorA-

lokAntagamanepi samayasya sAnshatvan, vishiShTagatipariNAmAdvishiShTAvagAhapariNAmavat . tathA

hi — yathA vishiShTAvagAhapariNAmAdekaparamANuparimANonantaparamANuskandha paramANorananshatvAt

punarapyanantAnshatvan na sAdhayati, tathA vishiShTagatipariNAmAdekakAlANuvyAptaikAkAshapradeshAti-

sankhyeyAsankhyeyAnantasamayo bhavati, tathApi vartamAnasamayan pratyutpannapradhvansI . yastu pUrvoktadravyakAla sa

trikAlasthAyitven nitya iti . evan kAlasya paryAyasvarUpan dravyasvarUpan cha gnAtavyam .. athavAnen

gAthAdvayen samayarUpavyavahArakAlavyAkhyAnan kriyate . nishchayakAlavyAkhyAnan tu ‘uppAdo paddhanso’ ityAdi

gAthAtrayeNAgre karoti . tadyathA — samao paramArthakAlasya paryAyabhUtasamaya . avappadeso apagatapradesho

dvitIyAdipradesharahito niransh ityartha . kathan niransh iti chet . padesamettassa daviyajAdassa

pradeshamAtrapudgaladravyasya sambandhI yosau paramANu vadivAdAdo vaTTadi vyatipAtAt mandagati-

gamanAtsakAshAtsa paramANustAvadgamanarUpeN vartate . kan prati . padesamAgAsadaviyassa vivakShitai-

kAkAshapradeshan prati . iti prathamagAthAvyAkhyAnam . vadivadado tan desan sa paramANustamAkAshapradeshan yadA

vyatipatitotikrAnto bhavati tassam samao ten pudgalaparamANumandagatigamanen sama samAna samayo

bhavatIti niranshatvamiti vartamAnasamayo vyAkhyAta . idAnIn pUrvAparasamayau kathayati — tado paro puvvo

tasmAtpUrvoktavartamAnasamayAtparo bhAvI kopi samayo bhaviShyati pUrvamapi kopi gata attho jo evan

ya samayatrayarUportha so kAlo sotItAnAgatavartamAnarUpeN trividhavyavahArakAlo bhaNyate . samao

uppaNNapaddhansI teShu triShu madhye yosau vartamAna sa utpannapradhvansI atItAnAgatau tu sankhyeyAsankhye-

jisakA nityatva pragaT hotA hai aisA padArtha vah dravya hai . isaprakAr dravyasamay (kAladravya)

anutpanna -avinaShTa hai aur paryAyasamay utpannadhvansI hai (arthAt ‘samay’ paryAy utpatti-
vinAshavAlI hai .) yah ‘samay’ niransh hai, kyonki yadi aisA na ho to AkAshake pradeshakA

niranshatva na bane .

aur ek samayamen paramANu lokake anta tak jAtA hai phi ra bhI ‘samay’ ke ansh nahIn

hote; kyonki jaise (paramANuke ) vishiShTa (khAs prakArakA) avagAhapariNAm hotA hai usIprakAr
(paramANuke) vishiShTa gatipariNAm hotA hai . ise samajhAte hain : — jaise vishiShTa avagAhapariNAmake

kAraN ek paramANuke parimANake barAbar ananta paramANuonkA skandh banatA hai tathApi vah skandh
paramANuke ananta anshonko siddha nahIn karatA, kyonki paramANu niransh hai; usIprakAr jaise ek
kAlANuse vyApta ek AkAshapradeshake atikramaNake mApake barAbar ek ‘samay’ men paramANu
vishiShTa gatipariNAmake kAraN lokake ek chhorase dUsare chhor tak jAtA hai tab (us paramANuke

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kramaNaparimANAvachchhinnenaikasamayenaikasmAllokAntAd dvitIyan lokAntamAkrAmata paramANor-
sankhyeyA kAlANava samayasyAnanshatvAdasankhyeyAnshatvan na sAdhayanti ..139..

yAnantasamayAvityartha . evamuktalakShaNe kAle vidyamAnepi paramAtmatattvamalabhamAnotItAnantakAle

sansArasAgare bhramitoyan jIvo yatastata kAraNAttadev nijaparamAtmatattvan sarvaprakAropAdeyarUpeN
shraddheyan, svasamvedanagnAnarUpeN gnAtavyamAhArabhayamaithunaparigrahasangnAsvarUpaprabhRutisamastarAgAdivibhAvatyAgen
dhyeyamiti tAtparyam ..139.. evan kAlavyAkhyAnamukhyatven ShaShThasthale gAthAdvayan gatam . ath pUrvan

dvArA ullanghit honevAle) asankhya kAlANu ‘samay’ ke asankhya anshonko siddha nahIn karate,
kyonki ‘samay’ niransh hai .

bhAvArtha : — paramANuko ek AkAshapradeshase dUsare anantar (antararahit) AkAshapradesh

par manda gatise jAnemen jitanA kAl lagatA hai use ‘samay’ kahate hain . vah samay kAladravyakI

sUkShmAtisUkShma paryAy hai . kAladravya nitya hai; ‘samay’ utpanna hotA hai aur naShTa hotA hai . jaise

AkAshapradesh AkAsh dravyakA chhoTese chhoTA ansh hai, usake bhAg nahIn hote, usIprakAr ‘samay’
kAladravyakI chhoTIse chhoTI niransh paryAy hai, usake bhAg nahIn hote . yadi ‘samay’ ke bhAg hon

to paramANuke dvArA ek ‘samay’ men ullanghan kiye jAnevAle AkAshapradeshake bhI utane hI bhAg
hone chAhiye; kintu AkAshapradesh to niransh hai; isaliye ‘samay’ bhI niransh hI hai .

yahAn prashna hotA hai ki ‘‘jab pudgal -paramANu shIghra gatike dvArA ek ‘samay’ men

lokake ek chhorase dUsare chhor tak pahunch jAtA hai tab vah chaudah rAjU tak AkAshapradeshommen
shreNibaddha jitane kAlANu hain un sabako sparsha karatA hai; isaliye asankhya kAlANuonko sparsha
karanese ‘samay’ke asankhya ansh honA chAhiye’’ isakA samAdhAn yah hai : —

jaise ananta paramANuonkA koI skandh AkAshake ek pradeshamen samAkar parimANamen

(kadamen) ek paramANu jitanA hI hotA hai, so vah paramANuonke visheSh (khAs) prakArake
avagAhapariNAmake kAraN hI hai; (paramANuommen aisI hI koI vishiShTa prakArakI

1avagAhapariNAmakI shakti hai, jisake kAraN aisA hotA hai,) isase kahIn paramANuke ananta ansh

nahIn hote; isIprakAr koI paramANu ek samayamen asankhya kAlANuonko ullanghan karake lokake
ek chhorase dUsare chhor tak pahunch jAtA hai, so vah paramANuke visheSh prakArake gatipariNAmake
kAraN hI hai; (paramANumen aisI hI koI vishiShTa prakArakI gatipariNAmakI shakti hai, jisake
kAraN aisA hotA hai;) isase kahIn ‘samay’ke asankhya ansh nahIn hote ..139..

1. AkAshamen avagAhahetutvake kAraN aisI shakti hai ki usakA ek pradesh bhI ananta paramANuonko avakAsh

denemen samartha hai .

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athAkAshasya pradeshalakShaNan sUtrayati —

AgAsamaNuNiviTThan AgAsapadesasaNNayA bhaNidan .

savvesin cha aNUNan sakkadi tan dedumavagAsan ..140..

AkAshamaNuniviShTamAkAshapradeshasangnayA bhaNitam .

sarveShAn chANUnAn shaknoti taddAtumavakAsham ..140..

AkAshasyaikANuvyApyonsha kilAkAshapradesha, sa khalvekopi sheShapanchadravyapradeshAnAn

paramasaukShmyapariNatAnantaparamANuskandhAnAn chAvakAshadAnasamartha . asti chAvibhAgaikadravyatvepyansh-

kalpanamAkAshasya, sarveShAmaNUnAmavakAshadAnasyAnyathAnupapatte . yadi punarAkAshasyAnshA na

syuriti matistadAnggulIyugalan nabhasi prasArya nirUpyatAn kimekan kShetran kimanekam . ekan

yatsUchitan pradeshasvarUpan tadidAnIn vivRuNoti — AgAsamaNuNiviTThan AkAshan aNuniviShTan pudgal-

paramANuvyAptam . AgAsapadesasaNNayA bhaNidan AkAshapradeshasangnayA bhaNitan kathitam . savvesin cha aNUNan

ab, AkAshake pradeshakA lakShaN sUtra dvArA kahate hain : —

anvayArtha : — [aNuniviShTan AkAshan ] ek paramANu jitane AkAshamen rahatA hai utane

AkAshako [AkAshapradeshasangnayA ] ‘AkAshapradesh’ aise nAmase [bhaNitam ] kahA gayA hai .

[cha ] aur [tat ] vah [sarveShAn aNUnAn ] samasta paramANuonko [avakAshan dAtun shaknoti ]
avakAsh deneko samartha hai ..140..

TIkA : — AkAshakA ek paramANuse vyApya ansh vah AkAshapradesh hai; aur vah ek

(AkAshapradesh) bhI sheSh pAnch dravyonke pradeshonko tathA param sUkShmatArUpase pariNamit ananta
paramANuonke skandhonko avakAsh denemen samartha hai . AkAsh avibhAg (akhanD) ek dravya hai,

phi ra bhI usamen (pradesharUp) anshakalpanA ho sakatI hai, kyonki yadi aisA na ho to sarva
paramANuonko avakAsh denA nahIn ban sakegA .

aisA hone par bhI yadi ‘AkAshake ansh nahIn hote’ (arthAt anshakalpanA nahIn kI jAtI),

aisI (kisIkI) mAnyatA ho, to AkAshamen do anguliyAn phai lAkar batAiye ki ‘do anguliyonkA

AkAsh je aNuvyApya, ‘Abhapradesh’ sangnA tehane;
te ek sau paramANune avakAshadAnasamartha chhe. 140.

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chetkimabhinnAnshAvibhAgaikadravyatven kin vA bhinnAnshAvibhAgaikadravyatven . abhinnAnshA-

vibhAgaikadravyatven chet yenAnshenaikasyA angule kShetran tenAnshenetarasyA ityanyatarAnshAbhAva . evan

dvayAdyanshAnAmabhAvAdAkAshasya paramANoriv pradeshamAtratvam . bhinnAnshAvibhAgaikadravyatven chet

avibhAgaikadravyasyAnshakalpanamAyAtam . anekan chet kin savibhAgAnekadravyatven kin vAvibhAgai-

kadravyatven . savibhAgAnekadravyatven chet ekadravyasyAkAshasyAnantadravyatvan, avibhAgaikadravyatven

chet avibhAgaikadravyasyAnshakalpanamAyAtam ..140..

sarveShAmaNUnAn chakArAtsUkShmaskandhAnAn cha sakkadi tan dedumavagAsan shaknoti sa AkAshapradesho dAtum-

vakAsham . tasyAkAshapradeshasya yadItthambhUtamavakAshadAnasAmarthyan na bhavati tadAnantAnanto jIvarAshista-

smAdapyanantaguNapudgalarAshishchAsankhyeyapradeshaloke kathamavakAshan labhate . tachcha vistareN pUrvan bhaNitamev .

ath matam – akhaNDAkAshadravyasya pradeshavibhAga kathan ghaTate . parihAramAh – chidAnandaikasvabhAvanijAtma-

tattvaparamaikAgrayalakShaNasamAdhisanjAtanirvikArAhlAdaikarUpasukhasudhArasAsvAdatRuptamuniyugalasyAvasthitakShetran
kimekamanekan vA . yadyekan tarhi dvayorapyekatvan prApnoti . na cha tathA . bhinnan chettadA akhaNDasyA-

pyAkAshadravyasya pradeshavibhAgo na virudhyat ityartha ..140.. ath tiryakprachayordhvaprachayau

ek kShetra hai yA anek ?’ yadi ek hai to (prashna hotA hai ki : — ), (1) AkAsh abhinna

anshovAlA avibhAg ek dravya hai, isaliye do anguliyonkA ek kShetra hai yA (2) bhinna
anshomvAlA avibhAg ek dravya hai, isaliye ? (1) yadi ‘AkAsh abhinna anshavAlA avibhAg
ek dravya hai isaliye do anguliyonkA ek kShetra hai’ aisA kahA jAy to, jo ansh ek angulikA
kShetra hai vahI ansh dUsarI angulikA bhI kShetra hai, isaliye domense ek anshakA abhAv ho gayA .

is prakAr do ityAdi (ekase adhik) anshonkA abhAv honese AkAsh paramANukI bhAnti
pradeshamAtra siddha huA ! (isaliye yah to ghaTit nahIn hotA); (2) yadi yah kahA jAy ki
‘AkAsh bhinna anshomvAlA avibhAg ek dravya hai’ (isaliye do anguliyonkA ek kShetra hai) to
(yah yogya hI hai, kyonki) avibhAg ek dravyamen ansh – kalpanA phalit huI .

yadi aisA kahA jAy ki (do anguliyonke) ‘anek kShetra hain ’ (arthAt ekase adhik

kShetra hain, ek nahIn) to (prashna hotA hai ki – ), (1) ‘AkAsh savibhAg (khanDakhanDarUp) anek

dravya hai isaliye do anguliyonke anek kShetra hain yA (2) ‘AkAsh avibhAg ek dravya’ honepar
bhI do anguliyonke anek (ek se adhik) kShetra hain ? (1) ‘AkAsh savibhAg anek dravya
honese do angaliyonke anek kShetra hain’ aisA mAnA jAy to, AkAsh jo ki ek dravya hai use
anantadravyatva AjAyagA’; (isaliye yah to ghaTit nahIn hotA) (2) ‘AkAsh avibhAg ek
dravya honese do anguliyonkA anek kShetra hai’ aisA mAnA jAy to (yah yogya hI hai kyonki)
avibhAg ek dravyamen anshakalpanA phalit huI ..140..

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ath tiryagUrdhvaprachayAvAvedayati —

ekko va duge bahugA sankhAtIdA tado aNantA ya .

davvANan cha padesA santi hi samay tti kAlassa ..141..

eko vA dvau bahava sankhyAtItAstatonantAshcha .

dravyANAn cha pradeshA santi hi samayA iti kAlasya ..141..

pradeshaprachayo hi tiryakprachaya samayavishiShTavRuttiprachayastadUrdhvaprachaya . tatrAkAshasyA-

vasthitAnantapradeshatvAddharmAdharmayoravasthitAsankhyeyapradeshatvAjjIvasyAnavasthitAsankhyeyapradeshatvAtpudgalasya

nirUpayati — ekko va duge bahugA sankhAtIdA tado aNantA ya eko vA dvau bahava sankhyAtItAstatonantAshcha .

davvANan cha padesA santi hi kAladravyan vihAy panychadravyANAn sambandhin ete pradeshA yathAsambhavan santi hi

sphu Tam . samay tti kAlassa kAlasya puna pUrvoktasankhyopetA samayA santIti . tadyathA – ekAkAraparam-

samarasIbhAvapariNataparamAnandaikalakShaNasukhAmRutabharitAvasthAnAn kevalagnAnAdivyaktirUpAnantaguNAdhArabhUtAnAn
lokAkAshapramitashuddhAsankhyeyapradeshAnAn muktAtmapadArthe yosau prachaya samUha samudAyo rAshi sa . kin

kin bhaNyate . tiryakprachay iti tiryaksAmAnyamiti vistArasAmAnyamiti akramAnekAnta iti cha

ab, 1tiryakprachay tathA 2U rdhvaprachay batalAte hain : —

anvayArtha : — [dravyANAn cha ] dravyonke [eka ] ek, [dvau ] do, [bahava ] bahutase,

[sankhyAtItA ] asankhya, [vA ] athavA [tata anantA cha ] ananta [pradeshA ] pradesh [santi
hi ] hain . [kAlasya ] kAlase [samayA iti ] ‘samay’ hain ..141..

TIkA : — pradeshonkA prachay (samUh) tiryakprachay aur samayavishiShTa 3vRuttiyonkA samUh

vah U rdhvaprachay hai .

vahAn AkAsh avasthit (-nishchal, sthir) ananta pradeshI honese dharma tathA adharma

avasthit asankhya pradeshI honese jIv anavasthit (asthir) asankhyapradeshI hai aur pudgal

1. tiryak = tirachhA; ADA; kShetra - apekShit (pradeshonkA phai lAv) .

2. U rdhva = UnchA; kAl - apekShit .

3. vRutti = vartanA; pariNati; paryAy; utpAd -vyay -dhrauvya; astitva .

varte pradesho dravyane, je ek athavA be ane
bahu vA asankhya, anant chhe; vaLI hoy samayo kALane. 141.

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dravyeNAnekapradeshatvashaktiyuktaikapradeshatvAtparyAyeN dvibahupradeshatvAchchAsti tiryakprachaya. na puna

kAlasya, shaktyA vyaktyA chaikapradeshatvAt . Urdhvaprachayastu trikoTisparshitven sAnshatvAd dravyavRutte

sarvadravyANAmanivArit ev . ayan tu visheSha — samayavishiShTavRuttiprachaya sheShadravyANAmUrdhvaprachaya,

samayaprachay ev kAlasyordhvaprachaya . sheShadravyANAn vRutterhi samayAdarthAntarabhUtatvAdasti samay-

vishiShTatvam . kAlavRuttestu svata samayabhUtatvAttannAsti ..141..

ath kAlapadArthordhvaprachayaniranvayatvamupahanti —

bhaNyate . sa cha pradeshaprachayalakShaNastiryakprachayo yathA muktAtmadravye bhaNitastathA kAlan vihAy svakIy-

svakIyapradeshasankhyAnusAreN sheShadravyANAn sa bhavatIti tiryakprachayo vyAkhyAta . pratisamayavartinAn

pUrvottaraparyAyANAn muktAphalamAlAvatsantAn Urddhvaprachay ityUrdhvasAmAnyamityAyatasAmAnyamiti
kramAnekAnta iti cha bhaNyate . sa cha sarvadravyANAn bhavati . kintu panychadravyANAn sambandhI

pUrvAparaparyAyasantAnarUpo yosAvUrdhvatAprachayastasya svakIyasvakIyadravyamupAdAnakAraNam . kAlastu

pratisamayan sahakArikAraNan bhavati . yastu kAlasya samayasantAnarUp UrdhvatAprachayastasya kAl

evopAdAnakAraNan sahakArikAraNan cha . kasmAt . kAlasya bhinnasamayAbhAvAtparyAyA ev samayA

dravyase anek pradeshIpanekI shaktise yukta ekapradeshavAlA hai tathA paryAyase do athavA bahut
(-sankhyAt, asankhyAt aur ananta) pradeshavAlA hai, isaliye unake tiryakprachay hai; parantu
kAlake (tiryakprachay) nahIn hai, kyonki vah shakti tathA vyakti (kI apekShA) se ek
pradeshavAlA hai .

U rdhvaprachay to sarva dravyonke anivArya hI hai, kyonki dravyakI vRutti tIn koTiyonko

(-bhUt, vartamAn, aur bhaviShya aise tInon kAlonko) sparsha karatI hai, isaliye anshonse yukta
hai . parantu itanA antar hai ki 1samayavishiShTa vRuttiyonkA prachay vah (kAlako chhoDakar)

sheSh dravyonkA U rdhvaprachay hai, aur samayonkA prachay vahI kAladravyakA U rdhvaprachay hai;
kyonki sheSh dravyonkI vRutti samayase arthAntarabhUt (-anya) honese vah (vRutti) samay
vishiShTa hai, aur kAladravyakI vRutti to svata samayabhUt hai, isaliye vah samayavishiShTa nahIn
hai ..141..

ab, kAlapadArthakA U rdhvaprachay 2niranvay hai, is bAtakA khanDan karate hain : —

1.* samayavishiShTa = samayase vishiShTa; samayake nimittabhUt honese vyavahArase jisamen samayakI apekShA

hotI hai .

2. niranvay = anvay rahit, ek pravAharUp na honevAlA, khanDit; ekarUpatA -sadRushatAse rahit .

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uppAdo paddhanso vijjadi jadi jassa egasamayamhi .

samayassa so vi samao sabhAvasamavaTThido havadi ..142..

utpAda pradhvanso vidyate yadi yasyaikasamaye .

samayasya sopi samaya svabhAvasamavasthito bhavati ..142..

samayo hi samayapadArthasya vRuttyansha . tasmin kasyApyavashyamutpAdapradhvansau sambhavata,

paramANorvyatipAtotpadyamAnatven kAraNapUrvatvAt . tau yadi vRuttyanshasyaiv, kin yaugapadyen kin

bhavantItyabhiprAya ..141.. evan saptamasthale svatantragAthAdvayan gatam . ath samayasantAnarUpasyordhva-

prachayasyAnvayirUpeNAdhArabhUtan kAladravyan vyavasthApayati – uppAdo paddhanso vijjadi jadi utpAda pradhvanso

vidyate yadi chet . kasya . jassa yasya kAlANo . kva . egasamayamhi ekasamaye vartamAnasamaye . samayassa

samayotpAdakatvAtsamaya kAlANustasya . so vi samao sopi kAlANu sabhAvasamavaTThido havadi

svabhAvasamavasthito bhavati . pUrvoktamutpAdapradhvansadvayan tadAdhArabhUtan kAlANudravyarUpan dhrauvyamiti

pra. 36

anvayArtha : — [yadi yasya samayasya ] yadi kAlakA [ek samaye ] ek

samayamen [utpAda pradhvansa ] utpAd aur vinAsh [vidyate ] pAyA jAtA hai, [sa api
samaya ] to vah bhI kAl [svabhAvasamavasthita ] svabhAvamen avasthit arthAt dhruv
[bhavati ] (siddha) hai .

TIkA : — samay kAlapadArthakA 1vRuttyansh hai; usamen (-us vRuttyanshamen) kisIke bhI

avashya utpAd tathA vinAsh sambhavit hain; kyonki paramANuke atikramaNake dvArA (samayarUpI
vRuttyansh) utpanna hotA hai, isaliye vah kAraNapUrvak hai . (paramANuke dvArA ek AkAshapradeshakA

mandagatise ullanghan karanA vah kAraN hai aur samayarUpI vRuttyansh us kAraNakA kArya hai, isaliye
usamen kisI padArthake utpAd tathA vinAsh hote honA chAhiye .) ..142..

(‘kisI padArthake utpAd – vinAsh honekI kyA AvashyakatA hai ? usake sthAn par us

vRuttyanshako hI utpAd – vinAsh hote mAn len to kyA Apatti hai ?’ is tarkakA samAdhAn karate

hain — )

yadi utpAd aur vinAsh vRuttyanshake hI mAne jAyen to, (prashna hotA hai ki) (1) ve

1. vRuttyansh = vRuttikA ansh; sUkShmAtisUkShma pariNati arthAt paryAy .

ek ja samayamAn dhvans ne utpAdano sadbhAv chhe
jo kALane, to kAL teh svabhAv – samavasthit chhe. 142.

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krameN . yaugapadyen chet, nAsti yaugapadyan, samamekasya viruddhadharmayoranavatArAt . krameN chet,

nAsti krama, vRuttyanshasya sUkShmatven vibhAgAbhAvAt . tato vRuttimAn kopyavashyamanusartavya .

sa cha samayapadArtha ev . tasya khalvekasminnapi vRuttyanshe samutpAdapradhvansau sambhavata . yo hi yasya

vRuttimato yasmin vRuttyanshe tadvRutyanshavishiShTatvenotpAda, sa ev tasyaiv vRuttimatastasminnev vRuttyanshe
pUrvavRuttyanshavishiShTatven pradhvansa . yadyevamutpAdavyayAvekasminnapi vRuttyanshe sambhavata samayapadArthasya

kathan nAm niranvayatvan, yata pUrvottaravRuttyanshavishiShTatvAbhyAn yugapadupAttapradhvansotpAdasyApi
svabhAvenApradhvastAnutpannatvAdavasthitatvamev na bhavet . evamekasmin vRuttyanshe samayapadArtha-

trayAtmaka svabhAva sattAstitvamiti yAvat . tatra samyagavasthita svabhAvasamavasthito bhavati . tathAhitathAhi –

yathAnggulidravye yasminnev vartamAnakShaNe vakraparyAyasyotpAdastasminnev kShaNe tasyaivAnggulidravyasya
pUrvarjuparyAyeN pradhvansastadAdhArabhUtAnggulidravyatven dhrauvyamiti dravyasiddhi . athavA svasvabhAvarUp-

sukhenotpAdastasminnev kShaNe tasyaivAtmadravyasya pUrvAnubhUtAkulatvadukharUpeN pradhvansastadubhayAdhArabhUt-
paramAtmadravyatven dhrauvyamiti dravyasiddhi . athavA mokShaparyAyarUpeNotpAdastasminnev kShaNe ratnatrayAtmak-

nishchayamokShamArgaparyAyarUpeN pradhvansastadubhayAdhAraparamAtmadravyatven dhrauvyamiti dravyasiddhi . tathA

vartamAnasamayarUpaparyAyeNotpAdastasminnev kShaNe tasyaiv kAlANudravyasya pUrvasamayarUpaparyAyeN pradhvansasta-

(utpAd tathA vinAsh) yugapad hain yA (2) kramasha ? (1) yadi ‘yugapat’ kahA jAy to
yugapatpanA ghaTit nahIn hotA, kyonki ek hI samay ekake do virodhI dharma nahIn hote . (ek

hI samay ek vRuttyanshake prakAsh aur andhakArakI bhAnti utpAd aur vinAsh do viruddha dharma
nahIn hote .) (2) yadi ‘kramasha hai’ aisA kahA jAy to, kram nahIn banatA, (arthAt kram bhI

ghaTatA nahIn) kyonki vRuttyanshake sUkShma honese usamen vibhAgakA abhAv hai . isaliye (samayarUpI

vRuttyanshake utpAd tathA vinAsh honA ashakya honese) koI 1vRuttimAn avashya DhUnDhanA chAhiye .

aur vah (vRuttimAn) kAl padArtha hI hai . usako (-us kAlapadArthako) vAstavamen ek

vRuttyanshamen bhI utpAd aur vinAsh sambhav hai; kyonki jis vRuttimAnke jis vRuttyanshamen us
vRuttyanshakI apekShAse jo utpAd hai, vahI (utpAd) usI vRuttimAnke usI vRuttyanshamen pUrva vRuttyanshakI
apekShAse vinAsh hai . (arthAt kAlapadArthako jis vartamAn paryAyakI apekShAse utpAd hai, vahI

pUrva paryAyakI apekShAse vinAsh hai .)

yadi isaprakAr utpAd aur vinAsh ek vRuttyanshamen bhI sambhavit hai, to kAlapadArtha

niranvay kaise ho sakatA hai, ki jisase pUrva aur pashchAt vRuttyanshakI apekShAse yugapat vinAsh
aur utpAdako prApta hotA huA bhI svabhAvase avinaShTa aur anutpanna honese vah (kAl padArtha)

1. vRuttimAn = vRuttivAlA; vRuttiko dhAraN karanevAlA padArtha .

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syotpAdavyayadhrauvyavattvan siddham ..142..

ath sarvavRuttyansheShu samayapadArthasyotpAdavyayadhrauvyavattvan sAdhayati —

egamhi santi samaye sambhavaThidiNAsasaNNidA aTThA .

samayassa savvakAlan es hi kAlANusabbhAvo ..143..

ekasmin santi samaye sambhavasthitinAshasangnitA arthA .

samayasya sarvakAlan eSh hi kAlANusadbhAva ..143..

asti hi samasteShvapi vRuttyansheShu samayapadArthasyotpAdavyayadhrauvyatvamekasmin vRuttyanshe tasya

darshanAt . upapattimachchaitat, visheShAstitvasya sAmAnyAstitvamantareNAnupapatte . ayamev cha

dubhayAdhArabhUtAnggulidravyasthAnIyen kAlANudravyarUpeN dhrauvyamiti kAladravyasiddhirityartha ..142..

ath pUrvoktaprakAreN yathA vartamAnasamaye kAladravyasyotpAdavyayadhrauvyatvan sthApitan tathA sarvasamayeShva-
stIti nishchinoti — egamhi santi samaye sambhavaThidiNAsasaNNidA aTThA ekasminsamaye santi vidyante . ke .

avasthit na ho ? (kAl padArthake ek vRuttyanshamen bhI utpAd aur vinAsh yugapat hote hain,
isaliye vah niranvay arthAt khanDit nahIn hai, isaliye svabhAvata avashya dhruv hai .)

isaprakAr ek vRuttyanshamen kAlapadArtha utpAd – vyay – dhrauvyavAlA hai, aisA siddha

huA ..142..

ab, (jaise ek vRuttyanshamen kAlapadArtha utpAd – vyay – dhrauvyavAlA siddha kiyA hai

usIprakAr) sarva vRuttyanshommen kAlapadArtha utpAd – vyay – dhrauvyavAlA hai aisA siddha karate hain : —

anvayArtha : — [ekasmin samaye ] ek – ek samayamen [sambhavasthitinAshasangnitA

arthA ] utpAd, dhrauvya aur vyay nAmak artha [samayasya ] kAlake [sarvakAlan ] sadA [santi ]
hote hain . [eSha hi ] yahI [kAlANusadbhAva ] kAlANukA sadbhAv hai; (yahI kAlANuke

astitvakI siddhi hai .).143..

TIkA : — kAlapadArthake sabhI vRuttyanshomen utpAd – vyay – dhrauvya hote hain, kyonki

(142vIn gAthAmen jaisA siddha huA hai tadanusAr) ek vRuttyanshamen ve (utpAd – vyay – dhrauvya) dekhe

jAte hain . aur yah yogya hI hai, kyonki visheSh astitva sAmAnya astitvake binA nahIn ho

pratyek samaye janma – dhrauvya – vinAsh artho kALane

varte saravadA; A ja bas kALANuno sadbhAv chhe. 143.

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samayapadArthasya siddhayati sadbhAva . yadi visheShasAmAnyAstitve siddhayatastadA ta astitva-

mantareN na siddhayata kathanchidapi ..143..

ath kAlapadArthasyAstitvAnyathAnupapattyA pradeshamAtratvan sAdhayati —

jassa Na santi padesA padesamettan va tachchado NAdun .

suNNan jAN tamatthan atthantarabhUdamatthIdo ..144..

yasya na santi pradeshA pradeshamAtran vA tattvato gnAtum .

shUnyan jAnIhi tamarthamarthAntarabhUtamastitvAt ..144..

sambhavasthitinAshasangnitA arthA dharmA svabhAvA iti yAvat . kasya sambandhina . samayassa

samayarUpaparyAyasyotpAdakatvAt samaya kAlANustasya . savvakAlan yadyekasmin vartamAnasamaye sarvadA

tathaiv . es hi kAlANusabbhAvo eSha pratyakShIbhUto hi sphu TamutpAdavyayadhrauvyAtmakakAlANusadbhAv iti .

tadyathA — yathA pUrvamekasamayotpAdapradhvansAdhAreNAnggulidravyAdidRuShTAnten vartamAnasamaye kAladravyasyo-

tpAdavyayadhrauvyatvan sthApitan tathA sarvasamayeShu gnAtavyamiti . atra yadyapyatItAnantakAle durlabhAyA

sarvaprakAropAdeyabhUtAyA siddhagate kAlalabdhirUpeN bahiranggasahakArI bhavati kAlastathApi nishchayanayen
nijashuddhAtmatattvasamyakshraddhAnagnAnAnuShThAnasamastaparadravyechchhAnirodhalakShaNatapashcharaNarUpA yA tu nishchayachatu-
rvidhArAdhanA saiv tatropAdAnakAraNan, na cha kAlasten kAraNen sa hey iti bhAvArtha ..143..

sakatA . yahI kAlapadArthake sadbhAvakI (astitvakI) siddhi hai; (kyonki) yadi visheSh

astitva aur sAmAnya astitva siddha hote hain to ve astitvake binA kisI bhI prakArase siddha
nahIn hote ..143..

ab, kAlapadArthake astitvakI anyathA anupapatti honese (arthAt kAl padArthakA

astitva anya kisI prakAr nahIn ban sakaneke kAraN) usakA pradeshamAtrapanA siddha karate hain : —

anvayArtha : — [yasya ] jis padArthake [pradeshA ] pradesh [pradeshamAtran vA ] athavA

ekapradesh bhI [tattvata ] paramArthata [gnAtum na santi ] gnAt nahIn hote, [tam artham ] us
padArthako [shUnyan jAnIhi ] shUnya jAno — [astitvAt arthAntarabhUtam ] jo ki astitvase

arthAntarabhUt (-anya) hai ..144..

je arthane na bahu pradesh, na ek vA paramArthathI,
te artha jANo shUnya kevaL — anya je astitvathI. 144.

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athotpAdavyayadhrauvyAtmakAstitvAvaShTambhen kAlasyaikapradeshatvan sAdhayati — jassa Na santi yasya padArthasya

na santi na vidyante . ke . padesA pradeshA . padesamettan tu pradeshamAtramekapradeshapramANan punastadvastu tachchado NAdun

tattvata paramArthato gnAtun shakyate . suNNan jAN tamatthan yasyaikopi pradesho nAsti tamarthan padArthan shUnyan

astitvan hi tAvadutpAdavyayadhrauvyaikyAtmikA vRutti . na khalu sA pradeshamantareN

sUtryamANA kAlasya sambhavati, yata pradeshAbhAve vRuttimadabhAva . sa tu shUnya ev,

astitvasangnAyA vRutterarthAntarabhUtatvAt . na cha vRuttirev kevalA kAlo bhavitumarhati, vRutterhi

vRuttimantamantareNAnupapatte . upapattau vA kathamutpAdavyayadhrauvyaikyAtmakatvam . anAdyanta-

nirantarAnekAnshavashIkRutaikAtmakatven pUrvapUrvAnshapradhvansAduttarottarAnshotpAdAdekAtmadhrauvyAditi chet;

naivam . yasminnanshe pradhvanso yasminshchotpAdastayo sahapravRuttyabhAvAt kutastyamaikyam . tathA

pradhvastAnshasya sarvathAstamitatvAdutpadyamAnAnshasya vAsambhavitAtmalAbhatvAtpradhvansotpAdaikya-

TIkA : — pratham to astitva vah utpAd, vyay aur dhrauvyakI aikyasvarUpavRutti hai .

vah (vRutti arthAt vidyamAnatA) kAlake pradesh binA hI hotI hai yah kathan sambhavit nahIn hai,
kyonki pradeshake abhAvamen vRuttimAnkA abhAv hotA hai . vah to shUnya hI hai, kyonki astitva

nAmak vRuttise arthAntarabhUt hai — anya hai .

aur (yadi yahAn yah tarka kiyA jAy ki ‘mAtra samayaparyAyarUpavRutti hI mAnanI chAhiye;

vRuttimAn kAlANu padArthakI kyA AvashyakatA hai ?’ to usakA samAdhAn kiyA jAtA
hai : — ) mAtra vRutti (samayarUp pariNati) hI kAl nahIn ho sakatI, kyonki vRutti vRuttimAnke

binA nahIn ho sakatI . yadi yah kahA jAy ki vRuttimAn ke binA bhI vRutti ho sakatI hai to,

(pUchhate hain ki — vRutti to utpAd – vyay – dhrauvyakI ekatAsvarUp honI chAhiye;) akelI vRutti

utpAd – vyay – dhrauvyakI ekatArUp kaise ho sakatI hai ? yadi yah kahA jAy ki — ‘anAdi –

ananta, anantar ( – paraspar antar hue binA ekake bAd ek pravartamAn) anek anshonke kAraN

1ekAtmakatA hotI hai isaliye, pUrva – pUrvake anshonkA nAsh hotA hai aur uttar – uttarake anshonkA

utpAd hotA hai tathA ekAtmakatArUp dhrauvya rahatA hai, — isaprakAr mAtra (akelI) vRutti bhI

utpAd – vyay – dhrauvyakI ekatAsvarUp ho sakatI hai’ to aisA nahIn hai . (kyonki us akelI

vRuttimen to) jis anshamen nAsh hai aur jis anshamen utpAd hai ve do ansh ek sAth pravRutta nahIn
hote, isaliye (utpAd aur vyayakA) aikya kahAnse ho sakatA hai ? tathA naShTa anshake sarvathA asta
honese aur utpanna honevAlA ansh apane svarUpako prApta na honese (arthAt utpanna nahIn huA hai

1. ekAtmakatA = ekasvarUpatA (kAladravyake binA bhI anAdi kAlase ananta kAl tak samay ekake bAd

ek paraspar antarake binA hI pravartit hote hain, isaliye ekapravAharUp ban jAnese usamen ekarUpatva AtA
hai — isaprakAr shankAkArakA tarka hai .)

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jAnIhi he shiShya . kasmAchchhUnyamiti chet . atthantarabhUdan ekapradeshAbhAve satyarthAntarabhUtan bhinnan bhavati

yata kAraNAt . kasyA sakAshAdbhinnam . atthIdo utpAdavyayadhrauvyAtmakasattAyA iti . tathAhi – kAl-

padArthasya tAvatpUrvasUtroditaprakAreNotpAdavyayadhrauvyAtmakamastitvan vidyate; tachchAstitvan pradeshan vinA na

vartidhrauvyamev kutastyam . evan sati nashyati trailakShaNyan, ullasati kShaNabhanga, astamupaiti nityan

dravyan, udIyante kShaNakShayiNo bhAvA . tatastattvaviplavabhayAtkashchidavashyamAshrayabhUto vRuttervRutti-

mAnanusartavya . sa tu pradesh evApradeshasyAnvayavyatirekAnuvidhAyitvAsiddhe . evan sapradeshatve hi

kAlasya kut ekadravyanibandhanan lokAkAshatulyAsankhyeyapradeshatvan nAbhyupagamyet . paryAy-

samayAprasiddhe . pradeshamAtran hi dravyasamayamatikrAmata paramANo paryAyasamaya prasiddhayati .

lokAkAshatulyAsankhyeyapradeshatve tu dravyasamayasya kutastyA tatsiddhi . lokAkAshatulyA-

sankhyeyapradeshaikadravyatvepi tasyaikan pradeshamatikrAmata paramANostatsiddhiriti chennaivan; ekadeshavRutte

isaliye) nAsh aur utpAdakI ekatAmen pravartamAn dhrauvya kahAnse ho sakatA hai ? aisA honepar
trilakShaNatA (utpAdavyayadhrauvyatA) naShTa ho jAtI hai, kShaNabhang (bauddhasammat kShaNavinAsh) ullasit
ho uThatA hai, nitya dravya asta ho jAtA hai aur kShaNavidhvansI bhAv utpanna hote hain . isaliye

1tattvaviplavake bhayase avashya hI vRuttikA AshrayabhUt koI vRuttimAn DhUnDhanA – svIkAr karanA yogya

hai . vah to pradesh hI hai (arthAt vah vRuttimAn sapradesh hI hotA hai ), kyonki apradeshake anvay

tathA vyatirekakA anuvidhAyitva asiddha hai . (jo apradesh hotA hai vah anvay tathA vyatirekonkA

anusaraN nahIn kar sakatA, arthAt usamen dhrauvya tathA utpAd – vyay nahIn ho sakate .)

(prashna : — ) isaprakAr kAl sapradesh hai to usake ekadravyake kAraNabhUt lokAkAsh

tulya asankhyapradesh kyon na mAnane chAhiye ?

(uttar : — ) aisA ho to paryAyasamay prasiddha nahIn hotA, isaliye asankhya pradesh mAnanA

yogya nahIn hai . paramANuke dvArA pradeshamAtra dravyasamayakA ullanghan karane par (arthAt – paramANuke

dvArA ekapradeshamAtra kAlANuse nikaTake dUsare pradeshamAtra kAlANu tak mandagatise gaman karane par)
paryAyasamay prasiddha hotA hai . yadi dravyasamay lokAkAshatulya asankhyapradeshI ho to

paryAyasamayakI siddhi kahAnse hogI ?

‘yadi dravyasamay arthAt kAlapadArtha lokAkAsh jitane asankhya pradeshavAlA ek dravya

ho to bhI paramANuke dvArA usakA ek pradesh ullanghit honepar paryAyasamayakI siddhi ho’ aisA
kahA jAy to yah ThIk nahIn hai; kyonki (usamen do doSh Ate hain ) : —

1. tattvaviplav = vastusvarUpamen andhAdhundhI .

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ghaTate . yashcha pradeshavAn sa kAlapadArtha iti . ath matan kAladravyAbhAvepyutpAdavyayadhrauvyatvan ghaTate .

naivam . anggulidravyAbhAve vartamAnavakraparyAyotpAdo bhUtarjuparyAyasya vinAshastadubhayAdhArabhUtan dhrauvyan

kasya bhaviShyati . na kasyApi . tathA kAladravyAbhAve vartamAnasamayarUpotpAdo bhUtasamayarUpo

vinAshastadubhayAdhArabhUtan dhrauvyan ka sya bhaviShyati . na ka syApi . evan satyetadAyAti – anyasya bhanggonya-

syotpAdonyasya dhrauvyamiti sarvan vastusvarUpan viplavate . tasmAdvastuviplavabhayAdutpAdavyayadhrauvyANAn

kopyek AdhArabhUtostItyabhyupagantavyam . sa chaikapradesharUpa kAlANupadArtha eveti . atrAtItA-

nantakAle ye kechan siddhasukhabhAjanan jAtA, bhAvikAle cha ‘AtmopAdAnasiddhan svayamatishayavad’
ityAdivisheShaNavishiShTasiddhasukhasya bhAjanan bhaviShyanti te sarvepi kAlalabdhivashenaiv . tathApi tatra

nijaparamAtmopAdeyaruchirUpan vItarAgachAritrAvinAbhUtan yannishchayasamyaktvan tasyaiv mukhyatvan, na cha kAlasya,
ten sa hey iti . tathA choktam — ‘‘kin palavieN bahuNA je siddhA NaravarA gaye kAle sijjhahahi je

sarvavRuttitvavirodhAt . sarvasyApi hi kAlapadArthasya ya sUkShmo vRuttyansha sa samayo, na

tu tadekadeshasya . tiryakprachayasyordhvaprachayatvaprasangAchcha . tathA hi — prathamameken pradeshen

vartate, tatonyen, tatopyanyatareNeti tiryakprachayopyUrdhvaprachayIbhUy pradeshamAtran dravyam-
vasthApayati . tatastiryakprachayasyordhvaprachayatvamanichchhatA prathamamev pradeshamAtran kAladravyan

vyavasthApayitavyam ..144..

athaivan gneyatattvamuktvA gnAnagneyavibhAgenAtmAnan nishchinvannAtmanotyantavibhaktatvAy

vyavahArajIvatvahetumAlochayati —

(1) [dravyake ek deshakI pariNatiko sampUrNa dravyakI pariNati mAnanekA prasang AtA

hai . ] ek deshakI vRuttiko sampUrNa dravyakI vRutti mAnanemen virodh hai . sampUrNa kAl padArthakA

jo sUkShma vRuttyansh hai vah samay hai, parantu usake ek deshakA vRuttyansh vah samay nahIn .

tathA, (2) tiryakprachayako U rdhvaprachayapanekA prasang AtA hai . vah isaprakAr hai ki

: — pratham, kAladravya ek pradeshase varte, phi ra dUsare pradeshase varte aur phi ra anyapradeshase varte

(aisA prasang AtA hai ) isaprakAr tiryakprachay U rdhvaprachay banakar dravyako pradeshamAtra sthApit
karatA hai . (arthAt tiryakprachay hI U rdhvaprachay hai, aisA mAnanekA prasang AtA hai, isaliye

dravyapradeshamAtra hI siddha hotA hai .) isaliye tiryakprachayako U rdhvaprachayapanA na mAnane

(chAhane)vAleko pratham hI kAladravyako pradeshamAtra nishchit karanA chAhiye ..144..

(isaprakAr gneyatattvapragnApanamen dravyavisheShapragnApan samApta huA .)

ab, isaprakAr gneyatattva kahakar, gnAn aur gneyake vibhAg dvArA AtmAko nishchit karate

hue, AtmAko atyanta vibhakta (bhinna) karaneke liye vyavahArajIvatvake hetukA vichAr
karate hain : –

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