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vedAnAn grahaNan yasyeti strIpunnapunsakadravyabhAvAbhAvasya . na lingAnAn dharmadhvajAnAn grahaNan yasyeti bahirangayatilingAbhAvasya . na lingan guNo grahaNamarthAvabodho yasyeti guNavisheShAnAlIDh- shuddhadravyatvasya . na lingan paryAyo grahaNamarthAvabodhavisheSho yasyeti paryAyavisheShAnAlIDh- shuddhadravyatvasya . na lingan pratyabhignAnaheturgrahaNamarthAvabodhasAmAnyan yasyeti dravyAnAlIDhashuddha- paryAyatvasya ..172..

ath kathamamUrtasyAtmana snigdharUkShatvAbhAvAdbandho bhavatIti pUrvapakShayati — cha . alinggagrAhyamiti vaktavye yadalinggagrahaNamityuktan tatkimarthamiti chet, bahutarArthapratipattyartham . tathAhi — linggamindriyan tenArthAnAn grahaNan parichchhedanan na karoti tenAlinggagrahaNo bhavati . tadapi kasmAt . svayamevAtIndriyAkhaNDagnAnasahitatvAt . tenaiv linggashabdavAchyen chakShurAdIndriyeNAnyajIvAnAn yasya grahaNan parichchhedanan kartun nAyAti tenAlinggagrahaN uchyate . tadapi kasmAt . nirvikArAtIndriy- svasamvedanapratyakShagnAnagamyatvAt . linggan dhUmAdi ten dhUmalinggodbhavAnumAnenAgnivadanumeyabhUtaparapadArthAnAn grahaNan na karoti tenAlinggagrahaN iti . tadapi kasmAt . svayamevAlinggodbhavAtIndriyagnAnasahitatvAt . tenaiv linggodbhavAnumAnenAgnigrahaNavat parapuruShANAn yasyAtmano grahaNan parignAnan kartun nAyAti tenAlingga- grahaN iti . tadapi kasmAt . alinggodbhavAtIndriyagnAnagamyatvAt . athavA linggan chihnan lAnychhanan shikhAjaTAdhAraNAdi tenArthAnAn grahaNan parichchhedanan na ka roti tenAlinggagrahaN iti . tadapi ka smAt . svAbhAvikAchihnodbhavAtIndriyagnAnasahitatvAt . tenaiv chihnodbhavagnAnen parapuruShANAn yasyAtmano grahaNan parignAnan kartRun nAyAti tenAlinggagrahaN iti . tadapi kasmAt . niruparAgasvasamvedanagnAnagamyatvAditi . puruSh aur napunsak vedonkA grahaN nahIn hai vah alingagrahaN hai; isaprakAr ‘AtmA dravyase tathA bhAvase strI, puruSh tathA napunsak nahIn hai’ is arthakI prApti hotI hai (17) lingokA arthAt dharmachihnonkA grahaN jisake nahIn hai vah alingagrahaN hai; isaprakAr ‘AtmAke bahirang yatilingonkA abhAv hai’ is arthakI prApti hotI hai . (18) ling arthAt guN aisA jo grahaN arthAt arthAvabodh (padArthagnAn) jisake nahIn hai so alingagrahaN hai; isaprakAr ‘AtmA guNavisheShase Alingit na honevAlA aisA shuddha dravya hai’ aise arthakI prApti hotI hai . (19) ling arthAt paryAy aisA jo grahaN, arthAt arthAvabodhavisheSh jisake nahIn hai so alingagrahaN hai; isaprakAr ‘AtmA paryAyavisheShase Alingit na honevAlA aisA shuddha dravya hai’ aise arthakI prApti hotI hai . (20) ling arthAt pratyabhignAnakA kAraN aisA jo grahaN arthAt arthAvabodh sAmAnya jisake nahIn hai vah alingagrahaN hai; isaprakAr ‘AtmA dravyase nahIn Alingit aisI shuddha paryAy hai’ aise arthakI prApti hotI hai ..172..

ab, amUrta aise AtmAke, snigdha – rUkShatvakA abhAv honese bandh kaise ho sakatA hai ? aisA pUrva pakSha upasthit karate hain : —

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mUrtayorhi tAvatpudgalayo rUpAdiguNayuktatven yathoditasnigdharUkShatvasparshavisheShAdanyonya- bandhovadhAryate ev . Atmakarmapudgalayostu sa kathamavadhAryate; mUrtasya karmapudgalasya rUpAdi- guNayuktatven yathoditasnigdharUkShatvasparshavisheShasambhavepyamUrtasyAtmano rUpAdiguNayuktatvAbhAven evamalinggagrahaNashabdasya vyAkhyAnakrameN shuddhajIvasvarUpan gnAtavyamityabhiprAya ..172.. athAmUrta- shuddhAtmano vyAkhyAne kRute satyamUrtajIvasya mUrtapudgalakarmaNA sah kathan bandho bhavatIti pUrvapakShan karoti — mutto rUvAdiguNo mUrto rUparasagandhasparshatvAt pudgaladravyaguNa bajjhadi anyonyasanshleSheN badhyate bandhamanubhavati, tatra doSho nAsti . kai kRutvA . phAsehin aNNamaNNehin snigdharUkShaguNalakShaN- sparshasanyogai . kimvishiShTai . anyonyai parasparanimittai . tavvivarIdo appA bajjhadi kidh poggalan kamman tadviparItAtmA badhnAti kathan paudgalan karmeti . ayan paramAtmA nirvikAraparamachaitanya- chamatkArapariNatatven bandhakAraNabhUtasnigdharUkShaguNasthAnIyarAgadveShAdivibhAvapariNAmarahitatvAdamUrtatvAchcha

gAthA : 173 anvayArtha : — [mUrta ] mUrta (aise pudgal) to [rUpAdiguNa ] rUpAdiguNayukta honese [anyonyai sparshai ] paraspar (bandhayogya) sparshonse [badhyate ] bandhate hain; (parantu) [tadviparIta AtmA ] usase viparIt (-amUrta) aisA AtmA [paudgalikan karma ] paudgalik karmako [kathan ] kaise [badhnAti ] bAndhatA hai ? ..173..

TIkA : — mUrta aise do pudgal to rUpAdiguNayukta honese yathokta snigdharUkShatvarUp sparshavisheSh (bandhayogya sparsha)ke kAraN unakA pArasparik bandh avashya samajhA jA sakatA hai; kintu AtmA aur karmapudgalakA bandh honA kaise samajhA jA sakatA hai ? kyonki mUrta aisA karmapudgal rUpAdiguNayukta hai, isaliye usake yathokta snigdharUkShatvarUp sparshavisheShakA sambhav hone par bhI amUrta aise AtmAko rUpAdiguNayuktatA nahIn hai isaliye usake yathokta snigdharUkShatvarUp sparshavisheShakA asambhav honese ek ang vikal hai . (arthAt bandhayogya do

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yathoditasnigdharUkShatvasparshavisheShAsambhAvanayA chaikAngavikalatvAt ..173..

yen prakAreN rUpAdirahito rUpINi dravyANi tadguNAnshcha pashyati jAnAti cha, tenaiv prakAreN rUpAdirahito rUpibhi karmapudgalai kil badhyate; anyathA kathamamUrto mUrtan pashyati paudgalan karma kathan badhnAti, na kathamapIti pUrvapakSha ..173.. athaivamamUrtasyApyAtmano nayavibhAgen bandho bhavatIti pratyuttaran dadAti ---rUvAdiehin rahido amUrtaparamachijjyotipariNatatven tAvadayamAtmA rUpAdirahita . tathAvidha san kin karoti . pechchhadi jANAdi muktAvasthAyAn yugapatparichchhittirUp- sAmAnyavisheShagrAhakakevaladarshanagnAnopayogen yadyapi tAdAtmyasambandho nAsti tathApi grAhyagrAhakalakShaN- sambandhen pashyati jAnAti . kAi karmatApannAni . rUvamAdINi davvANi rUparasagandhasparshasahitAni mUrtadravyANi . na kevalan dravyANi guNe ya jadhA tadguNAnshcha yathA . athavA yathA kashchitsansArI angommense ek ang ayogya hai — sparshaguNarahit honese bandhakI yogyatAvAlA nahIn hai .) ..173..

ab aisA siddhAnta nishchit karate hain ki AtmA amUrta hone par bhI usako isaprakAr bandh hotA hai : —

anvayArtha : — [yathA ] jaise [rUpAdikai rahita ] rUpAdirahit (jIv) [rUpAdIni ] rUpAdiko – [dravyANi guNAn cha ] dravyonko tathA guNonko (rUpI dravyonko aur unake guNonko) — [pashyati jAnAti ] dekhatA hai aur jAnatA hai [tathA ] usIprakAr [ten ] usake sAth (-arUpIkA rUpIke sAth) [bandha jAnIhi ] bandh jAno ..174..

TIkA : — jaise rUpAdirahit (jIv) rUpI dravyonko tathA unake guNonko dekhatA hai tathA jAnatA hai usIprakAr rUpAdirahit (jIv) rUpI karmapudgalonke sAth bandhatA hai; kyonki yadi aisA na ho to yahAn bhI (dekhane – jAnaneke sambandhamen bhI) vah prashna anivArya

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jAnAti chetyatrApi paryanuyogasyAnivAryatvAt . na chaitadatyantadurghaTatvAddArShTAntikIkRu tan, kin tu dRuShTAntadvAreNAbAlagopAlaprak Titam . tathA hi — yathA bAlakasya gopAlakasya vA pRuthagavasthitan mRudbalIvardan balIvardan vA pashyato jAnatashcha na balIvarden sahAsti sambandha, viShay- bhAvAvasthitabalIvardanimittopayogAdhirUDhabalIvardAkAradarshanagnAnasambandho balIvardasambandhavyavahAr- sAdhakastvastyev, tathA kilAtmano nIrUpatven sparshashUnyatvAnna karmapudgalai sahAsti sambandha, ekAvagAhabhAvAvasthitakarmapudgalanimittopayogAdhirUDharAgadveShAdibhAvasambandha karmapudgalabandha- vyavahArasAdhakastvastyev ..174.. jIvo visheShabhedagnAnarahita san kAShThapAShANAdyachetanajinapratimAn dRuShTavA madIyArAdhyoyamiti manyate . yadyapi tatra sattAvalokadarshanen sah pratimAyAstAdAtmyasambandho nAsti tathApi parichchhedyaparichchhedak- lakShaNasambandhosti . yathA vA samavasaraNe pratyakShajineshvaran dRuShTavA visheShabhedagnAnI manyate madIyArAdhyoyamiti . tatrApi yadyapyavalok nagnAnasya jineshvareN sah tAdAtmyasambandho nAsti tathApyA- rAdhyArAdhakasambandhosti . tah bandho teN jANIhi tathA bandhan tenaiv dRuShTAnten jAnIhi . ayamatrArtha — yadyapyayamAtmA nishchayenAmUrtastathApyanAdikarmabandhavashAdvyavahAreN mUrta san dravyabandhanimittabhUtan rAgAdi- vikalparUpan bhAvabandhopayogan karoti . tasminsati mUrtadravyakarmaNA sah yadyapi tAdAtmyasambandho nAsti hai ki amUrta mUrtako kaise dekhatA – jAnatA hai ?

aur aisA bhI nahIn hai ki yah (arUpIkA rUpoke sAth bandh honekI) bAt atyanta durghaT hai isaliye use dArShTAntarUp banAyA hai, parantu dRuShTAnt dvArA AbAlagopAl sabhIko pragaT (gnAt) ho jAy isaliye dRuShTAnta dvArA samajhAyA gayA hai . yathA : — bAlagopAlakA pRuthak rahanevAle miTTIke bailako athavA (sachche) bailako dekhane aur jAnane par bailake sAth sambandh nahIn hai tathApi viShayarUpase rahanevAlA bail jinakA nimitta hai aise upayogArUDh vRuShabhAkAr darshan – gnAnake sAthakA sambandh bailake sAthake sambandharUp vyavahArakA sAdhak avashya hai; isIprakAr AtmA arUpIpaneke kAraN sparshashUnya hai, isaliye usakA karmapudgalonke sAth sambandh nahIn hai, tathApi ekAvagAharUpase rahanevAle karmapudgal jinake nimitta hain aise upayogArUDh rAgadveShAdikabhAvonke sAthakA sambandh karmapudgalonke sAthake bandharUp vyavahArakA sAdhak avashya hai .

bhAvArtha : — ‘AtmA amUrtik hone par bhI vah mUrtikakarmapudgalonke sAth kaise bandhatA hai ?’ is prashnakA uttar dete hue AchAryadevane kahA hai ki — AtmAke amUrtik hone par bhI vah mUrtik padArthonko kaise jAnatA hai ? jaise vah mUrtik padArthonko jAnatA hai usIprakAr mUrtik karmapudgalonke sAth bandhatA hai .

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tathApi pUrvoktadRuShTAnten sanshleShasambandhostIti nAsti doSha ..174.. evan shuddhabuddhaikasvabhAv- jIvakathanamukhyatven prathamagAthA, mUrtirahitajIvasya mUrtakarmaNA sah kathan bandho bhavatIti pUrvapakSharUpeN

vAstavamen arUpI AtmAkA rUpI padArthonke sAth koI sambandh na hone par bhI arUpIkA rUpIke sAth sambandh honekA vyavahAr bhI virodhako prApta nahIn hotA . jahAn aisA kahA jAtA hai ki ‘AtmA mUrtik padArthako jAnatA hai’ vahAn paramArthata amUrtik AtmAkA mUrtik padArthake sAth koI sambandh nahIn hai; usakA to mAtra us mUrtik padArthake AkArarUp honevAle gnAnake sAth hI sambandh hai aur us padArthAkAr gnAnake sAthake sambandhake kAraN hI ‘amUrtik AtmA mUrtik padArthako jAnatA hai’ aisA amUrtik – mUrtikakA sambandharUp vyavahAr siddha hotA hai . isIprakAr jahAn aisA kahA jAtA hai ki ‘amuk AtmAkA mUrtik karmapudgalonke sAth bandh hai’ vahAn paramArthata amUrtik AtmAkA mUrtik karmapudgalonke sAth koI sambandha nahIn hai; AtmAkA to karmapudgal jisamen nimitta hain aise rAgadveShAdibhAvonke sAth hI sambandha (bandh) hai aur un karmanimittak rAgadveShAdi bhAvonke sAth sambandha honese hI ‘is AtmAkA mUrtik karmapudgalonke sAth bandh hai’ aisA amUrtikamUrtikakA bandharUp vyavahAr siddha hotA hai

yadyapi manuShyako strI – putra – dhanAdike sAth vAstavamen koI sambandha nahIn hai, ve us manuShyase sarvathA bhinna hain, tathApi strI – putra – dhanAdike prati rAg karanevAle manuShyako rAgakA bandhan honese aur us rAgamen strI – putra – dhanAdike nimitta honese vyavahArase aisA avashya kahA jAtA hai ki ‘is manuShyako strI – putra – dhanAdikA bandhan hai; isIprakAr, yadyapi AtmAkA karmapudgalonke sAth vAstavamen koI sambandha nahIn hai, ve AtmAse sarvathA bhinna hain, tathApi rAgadveShAdi bhAv karanevAle AtmAko rAgadveShAdi bhAvonkA bandhan honese aur un bhAvommen karmapudgal nimitta honese vyavahArase aisA avashya kahA jA sakatA hai ki ‘is AtmAko karmapudgalonkA bandhan hai’ ..174..

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ayamAtmA sarva ev tAvatsavikalpanirvikalpaparichchhedAtmakatvAdupayogamaya . tatra yo hi nAm nAnAkArAn parichchhedyAnarthAnAsAdya mohan vA rAgan vA dveShan vA samupaiti sa nAm tai parapratyayairapi moharAgadveShairuparaktAtmasvabhAvatvAnnIlapItaraktopAshrayapratyayanIlapItaraktatvairuparakta- svabhAva spha TikamaNiriv svayamek ev tadbhAvadvitIyatvAdbandho bhavati ..175.. dvitIyA, tatparihArarUpeN tRutIyA cheti gAthAtrayeN prathamasthalan gatam . ath rAgadveShamohalakShaNan bhAvabandha- svarUpamAkhyAti — uvaogamao jIvo upayogamayo jIva, ayan jIvo nishchayanayen vishuddhagnAn- darshanopayogamayastAvattathAbhUtopyanAdibandhavashAtsopAdhispha Tikavat paropAdhibhAven pariNata san . kin karoti . mujjhadi rajjedi vA padussedi muhyati rajyati vA pradveShTi dveShan karoti . kin kRutvA pUrvan . pappA prApya . kAn . vividhe visaye nirviShayaparamAtmasvarUpabhAvanAvipakShabhUtAnvividhapanychendriyaviShayAn . jo hi puNo ya punaritthambhUtosti jIvo hi sphu Tan, tehin sambandho tai sambaddho bhavati, tai pUrvoktarAg- dveShamohai kartRubhUtairmoharAgadveSharahitajIvasya shuddhapariNAmalakShaNan paramadharmamalabhamAna san sa jIvo baddho bhavatIti . atra yosau rAgadveShamohapariNAma sa ev bhAvabandha ityartha ..175.. ath bhAvabandha-

anvayArtha : — [ya hi puna ] jo [upayogamaya jIva ] upayogamay jIv [vividhAn viShayAn ] vividh viShayonko [prApya ] prApta karake [muhyati ] moh karatA hai, [rajyati ] rAg karatA hai, [vA ] athavA [pradveShTi ] dveSh karatA hai, [sa ] vah jIv [tai ] unake dvArA (moh – rAg – dveShake dvArA) [bandha ] bandharUp hai ..175..

TIkA : — pratham to yah AtmA sarva hI upayogamay hai, kyonki vah savikalpa aur nirvikalpa pratibhAsasvarUp hai (arthAt gnAn – darshanasvarUp hai .) usamen jo AtmA vividhAkAr pratibhAsit honevAle padArthonko prApta karake moh, rAg athavA dveSh karatA hai, vah AtmA — kAlA, pIlA, aur lAl 1Ashray jinakA nimitta hai aise kAlepan, pIlepan aur lAlapanake dvArA uparakta svabhAvavAle spha TikamaNikI bhAnti — par jinakA nimitta hai aise moh, rAg aur dveShake dvArA uparakta (vikArI, malin, kaluShit,) AtmasvabhAvavAlA honese, svayam akelA hI bandh (bandharUp) hai, kyonki moharAgadveShAdibhAv usakA 2dvitIy hai ..175.. 1. Ashray = jisamen spha TikamaNi rakhA ho vah pAtra . 2. dvitIy = dUsarA [‘bandha to doke bIch hotA hai, akelA AtmA bandhasvarUp kaise ho sakatA hai ?’ is

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ayamAtmA sAkAranirAkAraparichchhedAtmakatvAtparichchhedyatAmApadyamAnamarthajAtan yenaiv moharUpeN rAgarUpeN dveSharUpeN vA bhAven pashyati jAnAti cha tenaivoparajyat ev . yoyamuparAga sa khalu snigdharUkShatvasthAnIyo bhAvabandha . ath punastenaiv paudgalikan karma yuktin dravyabandhasvarUpan cha pratipAdayati — bhAveN jeN bhAven pariNAmen yen jIvo jIva kartA pechchhadi jANAdi nirvikalpadarshanapariNAmen pashyati savikalpagnAnapariNAmen jAnAti . kin karmatApannan, Agadan visaye Agatan prAptan kimapIShTAniShTan vastu panychendriyaviShaye . rajjadi teNev puNo rajyate tenaiv puna AdimadhyAntavarjitan rAgAdidoSharahitan chijjyotisvarUpan nijAtmadravyamarochamAnastathaivAjAnan san samastarAgAdivikalpaparihAreNAbhAvayanshcha tenaiv pUrvoktagnAnadarshanopayogen rajyate rAgan karoti iti bhAvabandhayukti . bajjhadi kamma tti uvadeso ten bhAvabandhen navataradravyakarma badhnAtIti

anvayArtha : — [jIva ] jIv [yen bhAven ] jis bhAvase [viShaye Agatan ] viShayAgat padArthako [pashyati jAnAti ] dekhatA hai aur jAnatA hai, [ten ev ] usIse [rajyati ] uparakta hotA hai; [puna ] aur usIse [karma badhyate ] karma bandhatA hai; — (iti) aisA (upadesha) upadesh hai ..176..

TIkA : — yah AtmA sAkAr aur nirAkAr pratibhAsasvarUp (-gnAn aur darshanasvarUp) honese pratibhAsya (pratibhAsit hone yogya) padArthasamUhako jis moharUp, rAgarUp yA dveSharUp bhAvase dekhatA hai aur jAnatA hai, usIse uparakta hotA hai . jo yah uparAg (vikAr) hai vah vAstavamen 1snigdharUkShatvasthAnIy bhAvabandh hai . aur usIse avashya 1. snigdharUkShatvasthAnIy = snigdhatA aur rUkShatAke samAn . (jaise pudgalamen vishiShTa snigdhatArUkShatA vah bandha

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badhyat ev . ityeSh bhAvabandhapratyayo dravyabandha ..176..

yastAvadatra karmaNAn snigdharUkShatvasparshavisheShairekatvapariNAma sa kevalapudgalabandha . yastu jIvasyaupAdhikamoharAgadveShaparyAyairekatvapariNAma sa kevalajIvabandha . ya puna jIv- dravyabandhasvarUpan chetyupadesha ..176.. evan bhAvabandhakathanamukhyatayA gAthAdvayen dvitIyasthalan gatam . ath pUrvanavatarapudgaladravyakarmaNo parasparabandho, jIvasya tu rAgAdibhAven sah bandho, jIvasyaiv navatar- dravyakarmaNA sah cheti trividhabandhasvarUpan pragnApayati ---phAsehin poggalANan bandho sparshai pudgalAnAn bandha . pUrvanavatarapudgaladravyakarmaNorjIvagatarAgAdibhAvanimitten svakIyasnigdharUkShopAdAnakAraNen cha paraspar- sparshasanyogen yosau bandha sa pudgalabandha . jIvassa rAgamAdIhin jIvasya rAgAdibhi . niruparAg- paramachaitanyarUpanijAtmatattvabhAvanAchyutasya jIvasya yadrAgAdibhi sah pariNamanan sa jIvabandha iti . aNNoNNassavagAho puggalajIvappago bhaNido anyonyasyAvagAha pudgalajIvAtmako bhaNita . nirvikAr- paudgalik karma bandhatA hai . isaprakAr yah dravyabandhakA nimitta bhAvabandh hai ..176..

gAthA : 177 anvayArtha : — [sparshai ] sparshonke sAth [pudgalAnAn bandha ] pudgalonkA bandh, [rAgAdibhi jIvasya ] rAgAdike sAth jIvakA bandh aur [anyonyam avagAha ] anyonya avagAh vah [pudgalajIvAtmaka bhaNita ] pudgalajIvAtmak bandh kahA gayA hai ..177..

TIkA : — pratham to yahAn, karmonkA jo snigdhatA – rUkShatArUp sparshavisheShonke sAth ekatvapariNAm hai so keval pudgalabandh hai; aur jIvakA aupAdhik moh – rAg – dveSharUp paryAyonke sAth jo ekatva pariNAm hai so keval jIvabandh hai; aur jIv tathA karmapudgalake

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karmapudgalayo parasparapariNAmanimittamAtratven vishiShTatara parasparamavagAha sa tadubhay- bandha ..177..

ayamAtmA lokAkAshatulyAsankhyeyapradeshatvAtsapradesha . ath teShu tasya pradesheShu kAyavAngmanovargaNAlambana parispando yathA bhavati tathA karmapudgalakAyA svayamev parispanda- svasamvedanagnAnarahitatven snigdharUkShasthAnIyarAgadveShapariNatajIvasya bandhayogyasnigdharUkShapariNAmapariNat- pudgalasya cha yosau parasparAvagAhalakShaNa sa itthambhUtabandho jIvapudgalabandha iti trividhabandhalakShaNan gnAtavyam ..177.. ath ‘bandho jIvassa rAgamAdIhin’ pUrvasUtre yaduktan tadev rAgatvan dravyabandhasya kAraNamiti visheSheN samarthayati — sapadeso so appA sa prasiddhAtmA lokAkAshapramitAsankhyeyapradesh- tvAttAvatsapradesha . tesu padesesu poggalA kAyA teShu pradesheShu karmavargaNAyogyapudgalakAyA kartAra pavisanti pravishanti . katham . jahAjoggan manovachanakAyavargaNAlambanavIryAntarAyakShayopashamajanitAtmapradeshaparispanda- paraspar pariNAmake nimittamAtrase jo vishiShTatar paraspar avagAh hai so ubhayabandh hai . [arthAt jIv aur karmapudgal ek dUsareke pariNAmamen nimittamAtra hoven, aisA (vishiShTaprakArakA – khAsaprakArakA) jo unakA ekakShetrAvagAhasambandh hai so vah pudgalajIvAtmak bandh hai . ] ..177..

anvayArtha : — [sa AtmA ] vah AtmA [sapradesha ] sapradesh hai; [teShu pradesheShu ] un pradeshommen [pudgalA kAyA ] pudgalasamUh [pravishanti ] pravesh karate hain, [yathAyogyan tiShThanti ] yathAyogya rahate hain, [yAnti ] jAte hain, [cha ] aur [badhyante ] bandhate hain ..178..

TIkA : — yah AtmA lokAkAshatulya asankhyapradeshI honese sapradesh hai . usake in pradeshommen kAyavargaNA, vachanavargaNA aur manovargaNAkA AlambanavAlA parispanda (kampan) jis

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vanta pravishantyapi tiShThantyapi gachchhantyapi cha . asti chejjIvasya moharAgadveSharUpo bhAvo badhyantepi cha . tatovadhAryate dravyabandhasya bhAvabandho hetu ..178..

yato rAgapariNat evAbhinaven dravyakarmaNA badhyate, na vairAgyapariNata; abhinaven lakShaNayogAnusAreN yathAyogyam . na kevalan pravishanti chiTThanti hi praveshAnantaran svakIyasthitikAlaparyantan tiShThanti hi sphu Tam . na kevalan tiShThanti janti svakIyodayakAlan prApya phalan datvA gachchhanti, bajjhanti kevalagnAnAdyanantachatuShTayavyaktirUpamokShapratipakShabhUtabandhasya kAraNan rAgAdikan labdhvA punarapi dravyabandha- rUpeN badhyante cha . at etadAyAtan rAgAdipariNAm ev dravyabandhakAraNamiti . athavA dvitIy- vyAkhyAnam — pravishanti pradeshabandhAstiShThanti sthitibandhA phalan datvA gachchhantyanubhAgabandhA badhyante prakRu tibandhA iti ..178.. evan trividhabandhamukhyatayA sUtradvayen tRutIyasthalan gatam . ath dravya- bandhakAraNatvAnnishchayen rAgAdivikalparUpo bhAvabandha ev bandha iti pragnApayati — ratto bandhadi kamman rakto prakArase hotA hai, us prakArase karmapudgalake samUh svayamev parispandavAle hote hue pravesh bhI karate hain, rahate bhI hain, aur jAte bhI hain; aur yadi jIvake moh – rAg – dveSharUp bhAv hon to bandhate bhI hain . isaliye nishchit hotA hai ki dravyabandhakA hetu bhAvabandh hai ..178..

ab, aisA siddha karate hain ki — rAg pariNAmamAtra jo bhAvabandh hai so dravyabandhakA hetu honese vahI nishchayabandha hai : —

anvayArtha : — [rakta ] rAgI AtmA [karma badhnAti ] karma bAndhatA hai, [rAgarahitAtmA ] rAgarahit AtmA [karmabhi muchyate ] karmonse mukta hotA hai; — [eSha ] yah [jIvAnAn ] jIvonke [bandhasamAsa ] bandhakA sankShep [nishchayata ] nishchayase [jAnIhi ] jAno ..179..

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dravyakarmaNA rAgapariNato na muchyate, vairAgyapariNat ev; badhyat ev sanspRushataivAbhinaven dravyakarmaNA chirasanchiten purANen cha, na muchyate rAgapariNata; muchyat ev sanspRushataivAbhinaven dravyakarmaNA chirasanchiten purANen cha vairAgyapariNato na badhyate; tatovadhAryate dravyabandhasya sAdhakatamatvAdrAgapariNAm ev nishchayen bandha ..179..

ab, pariNAmakA dravyabandhake sAdhakatam rAgase vishiShTapanA savisheSh pragaT karate hain (arthAt pariNAm dravyabandhake utkRuShTa hetubhUt rAgase visheShatAvAlA hotA hai aisA bhed sahit pragaT karate hain ) : —

anvayArtha : — [pariNAmAt bandha ] pariNAmase bandha hai, [pariNAma rAgadveShamohayuta ] (jo) pariNAm rAg – dveSh – mohayukta hai . [mohapradveShau ashubhau ] (unamense) moh aur dveSh ashubh

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dravyabandhosti tAvadvishiShTapariNAmAt . vishiShTatvan tu pariNAmasya rAgadveShamohamay- tven . tachcha shubhAshubhatven dvaitAnuvarti . tatra mohadveShamayatvenAshubhatvan, rAgamayatven tu shubhatvan chAshubhatvan cha . vishuddhisankleshAngatven rAgasya dvaividhyAt bhavati ..180..

ath vishiShTapariNAmavisheShamavishiShTapariNAman cha kAraNe kAryamupacharya kAryatven nirdishati —

dravyabandhasAdhakan rAgAdyupAdhijanitabhedan darshayati — pariNAmAdo bandho pariNAmAtsakAshAdbandho bhavati . sa cha pariNAma kimvishiShTa . pariNAmo rAgadosamohajudo vItarAgaparamAtmano vilakShaNatven pariNAmo rAgadveSh- mohopAdhitrayeN sanyukta . asuho mohapadoso ashubhau mohapradveShau . paropAdhijanitapariNAmatrayamadhye moh- pradveShadvayamashubham . suho va asuho havadi rAgo shubhoshubho vA bhavati rAga . panychaparameShThayAdibhaktirUpa shubharAg uchyate, viShayakaShAyarUpashchAshubh iti . ayan pariNAma sarvopi sopAdhitvAt bandhaheturiti gnAtva bandhe shubhAshubhasamastarAgadveShavinAshArthan samastarAgAdyupAdhirahite sahajAnandaikalakShaNasukhAmRutasvabhAve nijAtmadravye bhAvanA kartavyeti tAtparyam ..180.. ath dravyarUpapuNyapApabandhakAraNatvAchchhubhAshubhapariNAmayo puNyapApasangnAn shubhAshubharahitashuddhopayogapariNAmasya mokShakAraNatvan cha kathayati — suhapariNAmo puNNan hai, [rAga ] rAg [shubha vA ashubha ] shubh athavA ashubh [bhavati ] hotA hai ..180..

TIkA : — pratham to dravyabandha vishiShTa pariNAmase hotA hai . pariNAmakI vishiShTatA rAg – dveSh – mohamayapaneke kAraN hai . vah shubh aur ashubhapaneke kAraN dvaitakA anusaraN karatA hai . (arthAt do prakArakA hai ); usamense 1moh – dveShamayapanese ashubhapanA hotA hai, aur rAgamayapanese shubhapanA tathA ashubhapanA hotA hai kyonki 2rAg – vishuddhi tathA sankleshayukta honese do prakArakA hotA hai ..180..

ab vishiShTa pariNAmake bhedako tathA avishiShTa pariNAmako, kAraNamen kAryakA upachAr karake kAryarUpase batalAte hain : — 1. mohamay pariNAm aur dveShamay pariNAm ashubh hain . 2. dharmAnurAg vishuddhivAlA honese dharmAnurAgamay pariNAm shubh hai; viShayAnurAg sankleshamay honese viShayAnurAgamay

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dvividhastAvatpariNAma, paradravyapravRutta svadravyapravRuttashcha . tatra paradravyapravRutta parop- raktatvAdvishiShTapariNAma, svadravyapravRuttastu parAnuparaktatvAdavishiShTapariNAma . tatroktau dvau vishiShTapariNAmasya visheShau, shubhapariNAmoshubhapariNAmashcha . tatra puNyapudgalabandhakAraNAtvAt shubhapariNAma puNyan, pApapudgalabandhakAraNatvAdashubhapariNAma pApam . avishiShTapariNAmasya tu shuddhatvenaikatvAnnAsti visheSha . sa kAle sansAradukhahetukarmapudgalakShayakAraNatvAtsansAr- dukhahetukarmapudgalakShayAtmako mokSha ev ..181.. dravyapuNyabandhakAraNatvAchchhubhapariNAma puNyan bhaNyate . asuho pAvan ti bhaNidan dravyapApabandhakAraNatvAd- shubhapariNAma pApan bhaNyate . keShu viShayeShu yosau shubhAshubhapariNAma . aNNesu nijashuddhAtmana sakAshAdanyeShu shubhAshubhabahirdravyeShu . pariNAmo NaNNagado pariNAmo nAnyagatonanyagata svasvarUpastha ityarthan . sa itthambhUta shuddhopayogalakShaNa pariNAma dukkhakkhayakAraNan dukhakShayakAraNan dukhakShayAbhidhAn- mokShasya kAraNan bhaNido bhaNita . kva bhaNita . samaye paramAgame labdhikAle vA . kinch, mithyAdRuShTisAsAdanamishraguNasthAnatraye tAratamyenAshubhapariNAmo bhavatIti pUrvan bhaNitamAste, avirat- deshaviratapramattasanyatasangnaguNasthAnatraye tAratamyen shubhapariNAmashcha bhaNita, apramattAdikShINakaShAyAntaguN- sthAneShu tAratamyen shuddhopayogopi bhaNita . nayavivakShAyAn mithyAdRuShTayAdikShINak ShAyAntaguNasthAneShu

anvayArtha : — [anyeShu ] parake prati [shubh pariNAma ] shubh pariNAm [puNyam ] puNya hai, aur [ashubha ] ashubh pariNAm [pApam ] pAp hai, [iti bhaNitam ] aisA kahA hai; [ananyagata pariNAma ] jo dUsareke prati pravartamAn nahIn hai aisA pariNAm [samaye ] samay par [dukhakShayakAraNam ] dukhakShayakA kAraN hai ..181..

TIkA : — pratham to pariNAm do prakArakA hai — paradravyapravRutta (paradravyake prati pravartamAn) aur svadravyapravRutta . inamense paradravyapravRuttapariNAm parake dvArA uparakta (-parake nimittase vikArI) honese vishiShTa pariNAm hai aur svadravyapravRutta pariNAm parake dvArA uparakta na honese avishiShTa pariNAm hai . usamen vishiShTa pariNAmake pUrvokta do bhed hain – shubhapariNAm aur ashubh pariNAm . unamen puNyarUp pudgalake bandhakA kAraN honese shubhapariNAm puNya hai aur pAparUp pudgalake bandhakA kAraN honese ashubh pariNAm pAp hai . avishiShTa pariNAm to shuddha honese ek hai isaliye usake bhed nahIn hain . vah (avishiShTa pariNAm) yathAkAl sansAradukhake hetubhUt karmapudgalake kShayakA kAraN honese sansAradukhakA hetubhUt karmapudgalakA kShayasvarUp mokSha hI hai .

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bhAvArtha : — parake prati pravartamAn aisA shubh pariNAm vah puNayakA kAraN hai aur ashubh pariNAm vah pApakA kAraN hai; isaliye yadi kAraNamen kAryakA upachAr kiyA jAy to, shubhapariNAm vah puNya hai aur ashubh pariNAm vah pAp . svAtmadravyamen pravartamAn aisA shuddha pariNAm mokShakA kAraN hai; isaliye yadi kAraNamen kAryakA upachAr kiyA jAy to, shuddha pariNAm vah mokSha hai ..181..

ab, jIvakI svadravyamen pravRutti aur paradravyase nivRuttikI siddhike liye sva – parakA vibhAg batalAte hain : —

anvayArtha : — [ath ] ab [sthAvarA cha trasA ] sthAvar aur tras aise jo [pRuthivIpramukhA ] pRithvI Adi [jIv nikAyA ] jIvanikAy [bhaNitA ] kahe gaye hain, [te ] ve [jIvAt anye ] jIvase anya hain, [cha ] aur [jIva api ] jIv bhI [tebhya

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ya ete pRuthivIprabhRutaya ShaDjIvanikAyAstrasasthAvarabhedenAbhyupagamyante te khalva- chetanatvAdanye jIvAt, jIvopi cha chetanatvAdanyastebhya . atra ShaDjIvanikAyA Atmana paradravyamek evAtmA svadravyam ..182..

bandha iti kathanamukhyatayA gAthAtrayeN chaturthasthalan gatam . ath jIvasya svadravyapravRuttiparadravya- nivRuttinimittan ShaDjIvanikAyai sah bhedavignAnan darshayati --bhaNidA puDhavippamuhA bhaNitA paramAgame kathitA pRuthivIpramukhA . te ke . jIvaNikAyA jIvasamUhA . adh ath . kathambhUtA . thAvarA ya tasA sthAvarAshcha trasA . te cha kimvishiShTA . aNNA te anye bhinnAste . kasmAt . jIvAdo shuddhabuddhaikajIvasvabhAvAt . jIvo vi ya tehindo aNNo jIvopi cha tebhyonya iti . tathAhi – TangkotkIrNagnAyakaik svabhAvaparamAtma- tattvabhAvanArahiten jIven yadupArjitan trasasthAvaranAmakarma tadudayajanitatvAdachetanatvAchcha trasasthAvar- jIvanikAyA shuddhachaitanyasvabhAvajIvAdbhinnA . jIvopi cha tebhyo vilakShaNatvAdbhinna iti . atraivan bhedavignAne jAte sati mokShArthI jIva svadravye pravRuttin paradravye nivRuttin cha karotIti bhAvArtha ..182.. anya ] unase anya hai ..182..

TIkA : — jo yah pRithvI ityAdi ShaT jIvanikAy trasasthAvarake bhedapUrvak mAne jAte hain, ve vAstavamen achetanattvake kAraN jIvase anya hain, aur jIv bhI chetanatvake kAraN unase anya hai . yahAn (yah kahA hai ki) ShaT jIvanikAy AtmAko paradravya hai, AtmA ek hI svadravya hai ..182..

ab, yah nishchit karate hain ki – jIvako svadravyamen pravRuttikA nimitta sva – parake vibhAgakA gnAn hai, aur paradravyamen pravRuttikA nimitta sva – parake vibhAgakA agnAn hai : —

anvayArtha : — [ya ] jo [evan ] isaprakAr [svabhAvam AsAdya ] svabhAvako prApta karake (jIv – pudgalake svabhAvako nishchit karake) [param AtmAnan ] parako aur svako [na ev jAnAti ] nahIn jAnatA, [mohAt ] vah mohase ‘[aham ] yah main hUn, [idan mam ] yah merA

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yo hi nAm naivan pratiniyatachetanAchetanatvasvabhAven jIvapudgalayo svaparavibhAgan pashyati sa evAhamidan mamedamityAtmAtmIyatven paradravyamadhyavasyati mohAnnAnya . ato jIvasya paradravya- pravRuttinimittan svaparaparichchhedAbhAvamAtramev, sAmarthyAtsvadravyapravRuttinimittan tadabhAva ..183..

TIkA : — jo AtmA isaprakAr jIv aur pudgalake (apane – apane) nishchit chetanatva aur achetanatvarUp svabhAvake dvArA sva – parake vibhAgako nahIn dekhatA, vahI AtmA ‘yah main hUn, yah merA hai’ isaprakAr mohase paradravyamen apanepanakA adhyavasAn karatA hai, dUsarA nahIn . isase (yah nishchit huA ki) jIvako paradravyamen pravRuttikA nimitta svaparake gnAnakA abhAvamAtra hI hai aur (kahe vinA bhI) sAmarthyase (yah nishchit huA ki) svadravyamen pravRuttikA nimitta 1usakA abhAv hai .

bhAvArtha : — jise sva – parakA bhedavignAn nahIn hai vahI paradravyamen ahankAr – mamakAr karatA hai, bhedavignAnI nahIn . isaliye paradravyamen pravRuttikA kAraN bhedavignAnakA abhAv hI hai, aur svadravyamen pravRuttikA kAraN bhedavignAn hI hai ..183..

ab yah nirUpaN karate hain ki AtmAkA karma kyA hai : — 1. usakA abhAv = sva -parake gnAnake abhAvakA abhAv; sva – parake gnAnakA sadbhAv .

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AtmA hi tAvatsvan bhAvan karoti, tasya svadharmatvAdAtmanastathAbhavanashakti- sambhavenAvashyamev kAryatvAt . sa tan cha svatantra kurvANastasya kartAvashyan syAt, kriyamAN- shchAtmanA svo bhAvastenApyatvAttasya karmAvashyan syAt . evamAtmana svapariNAma karma . na tvAtmA pudgalasya bhAvAn karoti, teShAn paradharmatvAdAtmanastathAbhavanashaktyasambhavenA- kAryatvAt . sa tAnakurvANo na teShAn kartA syAt, akriyamANAshchAtmanA te na tasya karma syu . evamAtmana pudgalapariNAmo na karma ..184..

nivRuttin karotIti ..183.. evan bhedabhAvanAkathanamukhyatayA sUtradvayen panychamasthalan gatam . athAtmano nishchayen rAgAdisvapariNAm ev karma, na cha dravyakarmeti prarUpayati — kuvvan sabhAvan kurvansvabhAvam . atra svabhAvashabden yadyapi shuddhanishchayen shuddhabuddhaikasvabhAvo bhaNyate, tathApi karmabandhaprastAve rAgAdi- pariNAmopyashuddhanishchayen svabhAvo bhaNyate . tan svabhAvan kurvan . sa ka . AdA AtmA . havadi hi kattA kartA bhavati hi sphu Tam . kasya . sagassa bhAvassa svakIyachidrUpasvabhAvasya rAgAdipariNAmasya . tadev tasya

anvayArtha : — [svabhAvan kurvan ] apane bhAvako karatA huA [AtmA ] AtmA [hi ] vAstavamen [svakasya bhAvasya ] apane bhAvakA [kartA bhavati ] kartA hai; [tu ] parantu [pudgaladravyamayAnAn sarvabhAvAnAn ] pudgaladravyamay sarva bhAvonkA [kartA na ] kartA nahIn hai ..184..

TIkA : — pratham to AtmA vAstavamen sva bhAvako karatA hai, kyonki vah (bhAv) usakA sva dharma hai, isaliye AtmAko usarUp honekI (pariNamit honekI) shaktikA sambhav hai, ata vah (bhAv) avashyamev AtmAkA kArya hai . (isaprakAr) vah (AtmA) use (-sva bhAvako) svatantra- tayA karatA huA usakA kartA avashya hai aur sva bhAv AtmAke dvArA kiyA jAtA huA AtmAke dvArA prApya honese avashya hI AtmAkA karma hai . isaprakAr sva pariNAm AtmAkA karma hai .

parantu, AtmA pudgalake bhAvonko nahIn karatA, kyonki ve parake dharma hain, isaliye AtmAke us – rUp honekI shaktikA asambhav honese ve AtmAkA kArya nahIn hain . (isaprakAr) vah (AtmA) unhen na karatA huA unakA kartA nahIn hotA aur ve AtmAke dvArA na kiye jAte hue usakA karma nahIn hain . isaprakAr pudgalapariNAm AtmAkA karma nahIn hai ..184..

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na khalvAtmana pudgalapariNAma karma, paradravyopAdAnahAnashUnyatvAt . yo hi yasya pariNamayitA dRuShTa sa na tadupAdAnahAnashUnyo dRuShTa, yathAgnirayapiNDasya . AtmA tu tulyakShetravartitvepi paradravyopAdAnahAnashUnya ev . tato na sa pudgalAnAn karmabhAven pariNamayitA syAt ..185..

anvayArtha : — [jIva ] jIv [sarvakAleShu ] sabhI kAlommen [pudgalamadhye vartamAna api ] pudgalake madhyamen rahatA huA bhI [pudgalAni karmANi ] paudgalik karmonko [hi ] vAstavamen [gRuhNAti na ev ] na to grahaN karatA hai, [na muchanti ] na chhoDatA hai, aur [na karoti ] na karatA hai ..186..

TIkA : — vAstavamen pudgalapariNAm AtmAkA karma nahIn hai, kyonki vah paradravyake grahaN – tyAgase rahit hai; jo jisakA pariNamAnevAlA dekhA jAtA hai vah usake grahaNatyAgase rahit nahIn dekhA jAtA; jaise — agni loheke golemen grahaN – tyAg rahit hotI hai . AtmA to tulya kShetramen vartatA huA bhI (-paradravyake sAth ekakShetrAvagAhI honepar bhI) paradravyake grahaN – tyAgase rahit hI hai . isaliye vah pudgalonko karmabhAvase pariNamAnevAlA nahIn hai ..185..

tab (yadi AtmA pudgalonko karmarUp pariNamit nahIn karatA to phi ra) AtmA kisaprakAr pudgal karmonke dvArA grahaN kiyA jAtA hai aur chhoDA jAtA hai ? isakA ab nirUpaN karate hain : —

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soyamAtmA paradravyopAdAnahAnashUnyopi sAmpratan sansArAvasthAyAn nimittamAtrIkRut- paradravyapariNAmasya svapariNAmamAtrasya dravyatvabhUtatvAt kevalasya kalayan kartRutvan, tadev tasya svapariNAman nimittamAtrIkRutyopAttakarmapariNAmAbhi pudgaladhUlIbhirvishiShTAvagAharUpeNopAdIyate kadAchinmuchyate cha ..186.. parabhAvan na gRuhNAti na munychati na cha karotyupAdAnarUpeN lohapiNDo vAgnin tathAyamAtmA na cha gRuhNAti na cha munychati na cha karotyupAdAnarUpeN pudgalakarmANIti . kin kurvannapi . poggalamajjhe vaTTaNNavi savvakAlesu kShIranIranyAyen pudgalamadhye varttamAnopi sarvakAleShu . anen ki muktan bhavati . yathA siddho bhagavAn pudgalamadhye varttamAnopi paradravyagrahaNamochanakaraNarahitastathA shuddhanishchayen shaktirUpeN sansArI jIvopIti bhAvArtha ..185.. ath yadyayamAtmA pudgalakarma na karoti na cha munychati tarhi bandha kathan, tarhi mokShopi kathamiti prashne pratyuttaran dadAti --sa idANin kattA san sa idAnIn kartA san . sa pUrvoktalakShaN AtmA, idAnIn kortha evan pUrvokta nayavibhAgen, kartA san . kasya . sagapariNAmassa nirvikAranityA-

anvayArtha : — [sa ] vah [idAnIn ] abhI (sansArAvasthAmen) [dravyajAtasya ] dravyase (Atmadravyase) utpanna honevAle [svakapariNAmasya ] (ashuddha) svapariNAmakA [kartA san ] kartA hotA huA [karmadhUlibhi ] karmarajase [AdIyate ] grahaN kiyA jAtA hai aur [kadAchit vimuchyate ] kadAchit chhoDA jAtA hai ..186..

TIkA : — so yah AtmA paradravyake grahaN – tyAgase rahit hotA huA bhI abhI sansArAvasthAmen, paradravyapariNAmako nimittamAtra karate hue keval svapariNAmamAtrakA — us svapariNAmake dravyatvabhUt honese — kartRutvakA anubhav karatA huA, usake isI svapariNAmako nimittamAtra karake karmapariNAmako prApta hotI huI aisI pudgalarajake dvArA vishiShTa avagAharUpase grahaN kiyA jAtA hai aur kadAchit chhoDA jAtA hai .

bhAvArtha : — abhI sansArAvasthAmen jIv paudgalik karmapariNAmako nimittamAtra karake apane ashuddha pariNAmakA hI kartA hotA hai (kyonki vah ashuddha pariNAm svadravyase utpanna hotA hai ), paradravyakA kartA nahIn hotA . isaprakAr jIv apane ashuddha pariNAmakA kartA hone par jIvake usI ashuddha pariNAmako nimittamAtra karake karmarUp pariNamit hotI huI pudgalaraj visheSh avagAharUpase jIvako grahaN1 karatI hai, aur kabhI (sthitike anusAr rahakar athavA jIvake 1. karmapariNat pudgalonkA jIvake sAth visheSh avagAharUpase rahaneko hI yahAn karmapudgalonke dvArA jIvakA

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asti khalvAtmana shubhAshubhapariNAmakAle svayamev samupAttavaichitryakarmapudgalapariNAma, navaghanAmbuno bhUmisanyogapariNAmakAle samupAttavaichitryAnyapudgalapariNAmavat . tathA hi — yathA yadA navaghanAmbu bhUmisanyogen pariNamati tadAnye pudgalA svayamev samupAttavaichitryai nandaikalakShaNaparamasukhAmRutavyaktirUpakAryasamayasArasAdhakanishchayaratnatrayAtmakakArNasmayasAravilakShaNasya mithyAtvarAgAdivibhAvarUpasya svakIyapariNAmasya . punarapi kimvishiShTasya . davvajAdassa svakIyAtma- dravyopAdAnakAraNajAtasya . AdIyade kadAI kammadhUlIhin AdIyate badhyate . kAbhi . karmadhUlIbhi kartRu- bhUtAbhi kadAchitpUrvoktavibhAvapariNAmakAle . na kevalamAdIyate, vimuchchade visheSheN muchyate tyajyate tAbhi karmadhUlIbhi kadAchitpUrvoktakAraNasamayasArapariNatikAle . etAvatA kimuktan bhavati . ashuddha- pariNAmen badhyate shuddhapariNAmen muchyat iti ..186.. ath yathA dravyakarmANi nishchayen svayamevotpadyante tathA gnAnAvaraNAdivichitrabhedarUpeNApi svayamev pariNamantIti kathayati ---pariNamadi jadA appA pariNamati yadAtmA . samastashubhAshubhaparadravyaviShaye paramopekShAlakShaNan shuddhopayogapariNAman muktvA yadAyamAtmA pariNamati . kva . suhamhi asuhamhi shubheshubhe vA pariNAme . kathambhUta san . rAgadosajudo shuddha pariNAmako nimittamAtra karake) chhoDatI hai ..186..

ab pudgal karmonkI vichitratA (gnAnAvaraN, darshanAvaraNAdirUp anekaprakAratA) ko kaun karatA hai ? isakA nirUpaN karate hain : —

anvayArtha : — [yadA ] jab [AtmA ] AtmA [rAgadveShayuta ] rAgadveShayukta hotA huA [shubhe ashubhe ] shubh aur ashubhamen [pariNamit ] pariNamit hotA hai, tab [karmaraja ] karmaraj [gnAnAvaraNAdibhAvai ] gnAnAvaraNAdirUpase [tan ] usamen [pravishati ] pravesh karatI hai ..187..

TIkA : — jaise naye meghajalake bhUmisanyogarUp pariNAmake samay anya pudgalapariNAm svayamev vaichitryako prApta hote hain, usIprakAr AtmAke shubhAshubh pariNAmake samay