Pravachansar-Hindi (English transliteration). Gatha: 188-200.

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shAdvalashilIndhrashakragopAdibhAvai pariNamante, tathA yadAyamAtmA rAgadveShavashIkRuta shubhAshubh-
bhAven pariNamati tadA anye yogadvAreN pravishanta karmapudgalA svayamev samupAttavaichitryai-
rgnAnAvaraNAdibhAvai pariNamante . ata svabhAvakRutan karmaNAn vaichitryan, na punarAtmakRutam ..187..

athaik ev AtmA bandha iti vibhAvayati —

sapadeso so appA kasAyido moharAgadosehin .

kammaraehin siliTTho bandho tti parUvido samaye ..188..

sapradesha sa AtmA kaShAyito moharAgadveShai .

karmarajobhi shliShTo bandha iti prarUpita samaye ..188..

rAgadveShayukta pariNat ityartha . tan pavisadi kammarayan tadA kAle tatprasiddhan karmaraja pravishati . kai kRutvA .

NANAvaraNAdibhAvehin bhUmermeghajalasanyoge sati yathAnye pudgalA svayamev haritapallavAdibhAvai pariNamanti

tathA svayamev nAnAbhedapariNatairmUlottaraprakRitirUpagnAnAvaraNAdibhAvai paryAyairiti . tato gnAyate yathA

gnAnAvaraNAdikarmaNAmutpatti svayamkRutA tathA mUlottaraprakRitirUpavaichitryamapi, na cha jIvakRutamiti ..187..

karmapudgalapariNAm vAstavamen svayamev vichitratAko prApta hote hain . vah isaprakAr hai ki — jaise,

jab nayA meghajal bhUmisanyogarUp pariNamit hotA hai tab anya pudgal svayamev vichitratAko
prApta hariyAlI, kukuramuttA (chhattA), aur indragop (chAturmAsamen utpanna lAl kIDA) AdirUp
pariNamit hotA hai, isIprakAr jab yah AtmA rAgadveShake vashIbhUt hotA huA shubhAshubhabhAvarUp
pariNamit hotA hai, tab anya, yogadvArommen praviShTa hote hue karmapudgal svayamev vichitratAko prApta
gnAnAvaraNAdi bhAvarUp pariNamit hote hain .

isase (yah nishchit huA ki) karmonkI vichitratA (vividhatA)kA honA 1svabhAvakRut

hai, kintu AtmakRut nahIn ..187..

ab aisA samajhAte hain ki akelA hI AtmA bandh hai —

anvayArtha : — [sapradesha ] pradeshayukta [sa AtmA ] vah AtmA [samaye ] yathAkAl

[moharAgadveShai ] moh – rAg – dveShake dvArA [kaShAyita ] kaShAyit honese [karma -rajobhi shliShTa ]

karmarajase lipta yA baddha hotA huA [bandh iti prarUpita ] ‘bandh kahA gayA hai ..188..

1. svabhAvakRut = karmonke apane svabhAvase kiyA huA .

sapradesh jIv samaye kaShAyit moharAgAdi vaDe,
sambandh pAmI karmarajano, bandharUp kathAy chhe. 188.

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yathAtra sapradeshatve sati lodhrAdibhi kaShAyitatvAt manjiShTharangAdibhirupashliShTamekan raktan

dRuShTan vAsa, tathAtmApi sapradeshatve sati kAle moharAgadveShai kaShAyitatvAt karmarajobhi-

rupashliShTa eko bandho draShTavya, shuddhadravyaviShayatvAnnishchayasya ..188..

ath nishchayavyavahArAvirodhan darshayati —

eso bandhasamAso jIvANan NichchhayeN NiddiTTho .

arahantehin jadINan vavahAro aNNahA bhaNido ..189..

ath pUrvoktagnAnAvaraNAdiprakRutInAn jaghanyotkRuShTAnubhAgasvarUpan pratipAdayati —

suhapayaDIN visohI tivvo asuhAN sankilesammi .

vivarIdo du jahaNNo aNubhAgo savvapayaDINan ..“13..

aNubhAgo anubhAga phaladAnashaktivisheSha bhavatIti kriyAdhyAhAra . kathambhUto bhavati . tivvo

tIvra prakRuShTa paramAmRutasamAna . kAsAn sambandhI . suhapayaDINan sadvedyAdishubhaprakRutInAm . kayA kAraN-

bhUtayA . visohI tIvradharmAnurAgarUpavishuddhayA . asuhAN sankilesammi asadvedyAdyashubhaprakRutInAn tu mithyA-

tvAdirUpatIvrasankleshe sati tIvro hAlAhalaviShasadRusho bhavati . vivarIdo du jahaNNo viparItastu jaghanyo

guDanimbarUpo bhavati . jaghanyavishuddhayA jaghanyasankleshen cha madhyamavishuddhayA madhyamasankleshen tu shubhA-

shubhaprakRutInAn khaNDasharkarArUpa kAnyjIraviSharUpashcheti . evamvidho jaghanyamadhyamotkRuShTarUponubhAga kAsAn

sambandhI bhavati . savvapayaDINan mUlottaraprakRitirahitanijaparamAnandaikasvabhAvalakShaNasarvaprakAropAdeyabhUtaparamAtma-

dravyAdbhinnAnAn heyabhUtAnAn sarvamUlottarakarmaprakRutInAmiti karmashaktisvarUpan gnAtavyam ..“
“
“
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13.. athAbhed-

nayen bandhakAraNabhUtarAgAdipariNatAtmaiv bandho bhaNyat ityAvedayati — sapadeso lokAkAshapramitAsankhyey-

pradeshatvAtsapradeshastAvadbhavati so appA sa pUrvoktalakShaN AtmA . punarapi kimvishiShTa . kasAyido

TIkA : — jaise jagatamen vastra sapradesh honese lodh, phi TakarI Adise 1kaShAyit hotA

hai, jisase vah manjIThAdike rangase sambaddha hotA huA akelA hI rangA huA dekhA jAtA hai,

isIprakAr AtmA bhI sapradesh honese yathAkAl moh – rAg – dveShake dvArA kaShAyit honese karmarajake

dvArA shliShTa hotA huA akelA hI bandh hai; aisA dekhanA (-mAnanA) chAhiye, kyonki nishchayakA
viShay shuddha dravya hai ..188..

ab nishchay aur vyavahArakA avirodh batalAte hain : —

1. kaShAyit = rangA huA, uparakta, malin .

A jIv kerA bandhano sankShep nishchay bhAkhiyo
arhantadeve yogIne; vyavahAr anya rIte kahyo. 189.

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eSh bandhasamAso jIvAnAn nishchayen nirdiShTa .

arhadbhiryatInAn vyavahAronyathA bhaNita ..189..

rAgapariNAm evAtmana karma, sa ev puNyapApadvaitam . rAgapariNAmasyaivAtmA kartA,

tasyaivopAdAtA hAtA chetyeSh shuddhadravyanirUpaNAtmako nishchayanaya . yastu pudgalapariNAm Atmana

karma, sa ev puNyapApadvaitan . pudgalapariNAmasyAtmA kartA, tasyopAdAtA hAtA cheti

soshuddhadravyanirUpaNAtmako vyavahAranaya . ubhAvapyetau sta, shuddhAshuddhatvenobhayathA dravyasya

pratIyamAnatvAt . kintvatra nishchayanaya sAdhakatamatvAdupAtta, sAdhyasya hi shuddhatven dravyasya

kaShAyita pariNato ranyjita . kai . moharAgadosehin nirmohasvashuddhAtmatattvabhAvanApratibandhibhirmoh-

rAgadvaiShai . punashcha kinrUpa . kammarajehin siliTTho karmarajobhi shliShTa karmavargaNAyogyapudgalarajobhi

sanshliShTo baddha . bandho tti parUvido abhedenAtmaiv bandha iti prarUpita. kva . samaye paramAgame . atredan bhaNitan

bhavati – yathA vastran lodhrAdidravyai kaShAyitan ranyjitan sanmanyjIShThAdiranggadravyeN ranyjitan sadabheden

raktamityuchyate tathA vastrasthAnIy AtmA lodhrAdidravyasthAnIyamoharAgadveShai kaShAyito ranyjita pariNato
manyjIShThasthAnIyakarmapudgalai sanshliShTa sambaddha san bhedepyabhedopachAralakShaNenAsadbhUtavyavahAreN bandha
ityabhidhIyate . kasmAt . ashuddhadravyanirUpaNArthaviShayatvAdasadbhUtavyavahAranayasyeti ..188.. ath

nishchayavyavahArayoravirodhan darshayati — eso bandhasamAso eSh bandhasamAsa . eSh bahudhA pUrvokta-

prakAro rAgAdipariNatirUpo bandhasankShepa . keShAn sambandhI . jIvANan jIvAnAm . NichchhayeN NiddiTTho

nishchayanayen nirdiShTa kathita . kai kartRubhUtai . arahantehin arhadbhi nirdoShiparamAtmabhi . keShAm .

anvayArtha : — [eSha ] yah (pUrvokta prakArase), [jIvAnAn ] jIvonke [bandhasamAsa ]

bandhakA sankShep [nishchayen ] nishchayase [arhadbhi ] arhantabhagavAnane [yatInAn ] yatiyonse
[nirdiShTa ] kahA hai; [vyavahAra ] vyavahAr [anyathA ] anyaprakArase [bhaNita ] kahA
hai ..189..

TIkA : — rAgapariNAm hI AtmAkA karma hai, vahI puNya – pAparUp dvait hai, AtmA

rAgapariNAmakA hI kartA hai, usIkA grahaN karanevAlA hai aur usIkA tyAg karanevAlA hai; —

yah, ✽shuddhadravyakA nirUpaNasvarUp nishchayanay hai . aur jo pudgalapariNAm AtmAkA karma hai,

vahI puNya – pAparUp dvait hai, AtmA pudgalapariNAmakA kartA hai, usakA grahaN karanevAlA aur

chhoDanevAlA hai; — aisA jo nay vah ✽ashuddhadravyake nirUpaNasvarUp vyavahAranay hai . yah donon

✽nishchayanay mAtra svadravyake pariNAmako batalAtA hai, isaliye use shuddhadravyakA kathan karanevAlA kahA hai,
aur vyavahAranay paradravyake pariNAmako AtmapariNAm batalAtA hai isaliye use ashuddhadravyakA kathan
karanevAlA kahA hai . yahAn shuddhadravyakA kathan ek dravyAshrit pariNAmakI apekShAse jAnanA chAhiye, aur

ashuddhadravyakA kathan ek dravyake pariNAm anya dravyamen Aropit karanekI apekShAse jAnanA chAhiye .

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shuddhatvadyotakatvAnnishchayanay ev sAdhakatamo, na punarashuddhatvadyotako vyavahAranaya ..189..

athAshuddhanayAdashuddhAtmalAbh evetyAvedayati —

Na chayadi jo du mamattin ahan mamedan ti dehadaviNesu .

so sAmaNNan chattA paDivaNNo hodi ummaggan ..190..

jadINan jitendriyatven shuddhAtmasvarUpe yatnaparANAn gaNadharadevAdiyatInAm . vavahAro dravyakarmarUpavyahArabandha

aNNahA bhaNido nishchayanayApekShayAnyathA vyavahAranayeneti bhaNita . kinch rAgAdInevAtmA karoti tAnev

bhungkte cheti nishchayanayalakShaNamidam . ayan tu nishchayanayo dravyakarmabandhapratipAdakAsadbhUtavyavahAr-

nayApekShayA shuddhadravyanirUpaNAtmako vivakShitanishchayanayastathaivAshuddhanishchayashcha bhaNyate . dravyakarmANyAtmA

(nay) hain; kyonki shuddharUp aur ashuddharUp — donon prakArase dravyakI pratIti kI jAtI hai .

kintu yahAn nishchayanay sAdhakatam (utkRuShTa sAdhak) honese ✽grahaN kiyA gayA hai; (kyonki)

sAdhyake shuddha honese dravyake shuddhatvakA dyotak (prakAshak) honese nishchayanay hI sAdhakatam hai,
kintu ashuddhatvakA dyotak vyavahAranay sAdhakatam nahIn hai ..189..

ab aisA kahate hain ki ashuddhanayase ashuddha AtmAkI hI prApti hotI hai : —

✽nishchayanay upAdey hai aur vyavahAranay hey hai .

prashna : — dravya sAmAnyakA Alamban hI upAdey hai, phi ra bhI yahAn rAgapariNAmakI grahaN – tyAgarUp paryAyonko

svIkAr karanevAle nishchayanayako upAdey kyon kahA hai ?

uttar : — ‘rAgapariNAmakA kartA bhI AtmA hI hai aur vItarAg pariNAmakA bhI; agnAnadashA bhI AtmA svatantratayA

karatA hai aur gnAnadashA bhI’; — aise yathArtha gnAnake bhItar dravyasAmAnyakA gnAn garbhitarUpase samA hI jAtA

hai . yadi visheShakA bhalIbhAnti yathArtha gnAn ho to yah visheShonko karanevAlA sAmAnyakA gnAn honA hI

chAhiye . dravyasAmAnyake gnAnake binA paryAyonkA yathArtha gnAn ho hI nahIn sakatA . isalie uparokta

nishchayanayamen dravyasAmAnyakA gnAn garbhitarUpase samA hI jAtA hai . jo jIv bandhamArgarUp paryAyamen tathA

mokShamArgarUp paryAyamen AtmA akelA hI hai, isaprakAr yathArthatayA (dravyasAmAnyakI apekShA sahit) jAnatA
hai, vah jIv paradravyase sanyukta nahIn hotA, aur dravyasAmAnyake bhItar paryAyonko DubAkar, suvishuddha hotA
hai . isaprakAr paryAyonke yathArtha gnAnamen dravyasAmAnyakA gnAn apekShit honese aur dravya – paryAyonke yathArthagnAnamen

dravyasAmAnyakA AlambanarUp abhiprAy apekShit honese uparokta nishchayanayako upAdey kahA hai . [visheSh

jAnaneke liye 126vIn gAthAkI TIkA dekhanI chAhiye . ]

‘hun A ane A mArun’ e mamatA na deh – dhane taje,

te chhoDI jIv shrAmaNyane unmArgano Ashray kare. 190.

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na tyajati yastu mamatAmahan mamedamiti dehadraviNeShu .

sa shrAmaNyan tyaktvA pratipanno bhavatyunmArgam ..190..

yo hi nAm shuddhadravyanirUpaNAtmakanishchayanayanirapekShoshuddhadravyanirUpaNAtmak-

vyavahAranayopajanitamoha san ahamidan mamedamityAtmAtmIyatven dehadraviNAdau paradravye mamatvan
na jahAti sa khalu shuddhAtmapariNatirUpan shrAmaNyAkhyan mArgan dUrAdapahAyAshuddhAtmapariNati-
rUpamunmArgamev pratipadyate . atovadhAryate ashuddhanayAdashuddhAtmalAbh ev ..190..

karoti bhungkte chetyashuddhadravyanirUpaNAtmakAsadbhUtavyavahAranayo bhaNyate . idan nayadvayan tAvadasti . kintvatra

nishchayanay upAdeya, na chAsadbhUtavyavahAra . nanu rAgAdInAtmA karoti bhungkte chetyevanlakShaNo nishchayanayo

vyAkhyAta sa kathamupAdeyo bhavati . parihAramAh --rAgadInevAtmA karoti, na cha dravyakarma, rAgAday

ev bandhakAraNamiti yadA jAnAti jIvastadA rAgadveShAdivikalpajAlatyAgen rAgAdivinAshArthan nij-
shuddhAtmAnan bhAvayati . tatashcha rAgAdivinAsho bhavati . rAgAdivinAshe chAtmA shuddho bhavati . tata

paramparayA shuddhAtmasAdhakatvAdayamashuddhanayopyupachAreN shuddhanayo bhaNyate, nishchayanayo bhaNyate, tathaivopAdeyo
bhaNyate ityabhiprAya ..189.. evamAtmA svapariNAmAnAmev kartA, na cha dravyakarmaNAmiti kathan-

mukhyatayA gAthAsaptaken ShaShThasthalan gatam . iti ‘arasamarUvan’ ityAdigAthAtrayeN pUrvan shuddhAtmavyAkhyAne

kRute sati shiShyeN yaduktamamUrtasyAtmano mUrtakarmaNA sah kathan bandho bhavatIti tatparihArArthan nay-
vibhAgen bandhasamarthanamukhyatayaikonavinshatigAthAbhi sthalaShaTken tRutIyavisheShAntarAghikAra samApta .

ata paran dvAdashagAthAparyantan chaturbhi sthalai shuddhAtmAnubhUtilakShaNAvisheShabhedabhAvanArUpachUlikAvyAkhyAnan

anvayArtha : — [ya tu ] jo [dehadraviNeShu ] deh – dhanAdikamen [ahan mam idam ] ‘main

yah hUn aur yah merA hai’ [iti mamatAn ] aisI mamatAko [na tyajati ] nahIn chhoDatA, [sa ] vah
[shrAmaNyan tyaktvA ] shramaNatAko chhoDakar [unmArga pratipanna bhavati ] unmArgakA Ashray letA
hai ..190..

TIkA : — jo AtmA shuddhadravyake nirUpaNasvarUp 1nishchayanayase nirapekSha rahakar

ashuddhadravyake nirUpaNasvarUp vyavahAranayase jise moh utpanna huA hai aisA vartatA huA ‘main
yah hUn aur yah merA hai’ isaprakAr 2AtmIyatAse deh dhanAdik paradravyamen mamatva nahIn chhoDatA

vah AtmA vAstavamen shuddhAtmapariNatirUp shrAmaNyanAmak mArgako dUrase chhoDakar
ashuddhAtmapariNatirUp unmArgakA hI Ashray letA hai . isase nishchit hotA hai ki ashuddhanayase

ashuddhAtmAkI hI prApti hotI hai ..190..

1. nishchayanayase nirapekSha = nishchayanayake prati upekShAvAn; use na ginane – mAnanevAlA .

2. AtmIyatAse = nijarUpase (agnAnI jIv sharIr, dhan ityAdi paradravyako apanA mAnakar usamen mamatva

karatA hai .)

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ath shuddhanayAt shuddhAtmalAbh evetyavadhArayati —

NAhan homi paresin Na me pare santi NANamahamekko .

idi jo jhAyadi jhANe so appA Nan havadi jhAdA ..191..

nAhan bhavAmi pareShAn na me pare santi gnAnamahameka .

iti yo dhyAyati dhyAne sa AtmA bhavati dhyAtA ..191..

yo hi nAm svaviShayamAtrapravRuttAshuddhadravyanirUpaNAtmakavyavahAranayAvirodhamadhyastha,

shuddhadravyanirUpaNAtmakanishchayanayApahastitamoha san, nAhan pareShAmasmi, na pare me santIti
svaparayo parasparasvasvAmisambandhamuddhUy, shuddhagnAnamevaikamahamityanAtmAnamutsRujyAtmAnamevAtma-

karoti . tatra shuddhAtmabhAvanApradhAnatven ‘Na chayadi jo du mamattin’ ityAdipAThakrameN prathamasthale gAthA

chatuShTayam . tadanantaran shuddhAtmopalambhabhAvanAphalen darshanamohagranthivinAshastathaiv chAritramohagranthivinAsha

krameN tadubhayavinAsho bhavatIti kathanamukhyatven ‘jo evan jANittA’ ityAdi dvitIyasthale gAthAtrayam .

tata paran kevalidhyAnopachArakathanarUpeN ‘NihadaghaNaghAdikammo’ ityAdi tRutIyasthale gAthAdvayam .

tadanantaran darshanAdhikAropasanhArapradhAnatven ‘evan jiNA jiNindA’ ityAdi chaturthasthale gAthAdvayam . tata

paran ‘dansaNasansuddhANan’ ityAdi namaskAragAthA cheti dvAdashagAthAbhishchaturthasthale visheShAntarAdhikAre
samudAyapAtanikA . athAshuddhanayAdashuddhAtmalAbh ev bhavatItyupadishati — Na chayadi jo du mamattin na

tyajati yastu mamatAm . mamakArAhankArAdisamastavibhAvarahitasakalavimalakevalagnAnAdyanantaguNasvarUp-

nijAtmapadArthanishchalAnubhUtilakShaNanishchayanayarahitatven vyavahAramohitahRudaya san mamatAn mamatvabhAvan na

pra. 45

ab aisA nishchit karate hain ki shuddhanayase shuddhAtmAkI hI prApti hotI hai : —

anvayArtha : — ‘[ahan pareShAn na bhavAmi ] main parakA nahIn hUn, [pare me na santi ] par mere

nahIn hain, [gnAnam aham eka ] main ek gnAn hUn’ [iti ya dhyAyati ] isaprakAr jo dhyAn karatA hai,
[sa dhyAtA ] vah dhyAtA [dhyAne ] dhyAnakAlamen [AtmA bhavati ] AtmA hotA hai ..191..

TIkA : — jo AtmA, mAtra apane viShayamen pravartamAn ashuddhadravyanirUpaNAtmak

(ashuddhadravyake nirUpaNasvarUp) vyavahAranayamen avirodharUpase madhyastha rahakar, shuddhadravyake
nirUpaNasvarUp nishchayanayake dvArA jisane mohako dUr kiyA hai aisA hotA huA, ‘main parakA nahIn
hUn, par mere nahIn hain’ isaprakAr sva – parake paraspar 1svasvAmisambandhako chhoDakar, ‘shuddhagnAn hI

1. jis par svAmitva hai vah padArtha aur svAmIke bIchake sambandhako; sva – svAmi sambandh kahA jAtA hai .

hun par taNo nahi, par na mArAn, gnAn kevaL ek hun
je em dhyAve, dhyAnakALe teh shuddhAtmA bane. 191.

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tvenopAdAy paradravyavyAvRuttatvAdAtmanyevaikasminnagre chintAn niruNaddhi, sa khalvekAgrachintA-
nirodhak stasminnekAgrachintAnirodhasamaye shuddhAtmA syAt . atovadhAryate shuddhanayAdev shuddhAtma-

lAbha ..191..

ath dhruvatvAt shuddha AtmaivopalambhanIy ityupadishati —

evan NANappANan dansaNabhUdan adindiyamahatthan .

dhuvamachalamaNAlamban maNNehan appagan suddhan ..192..

evan gnAnAtmAnan darshanabhUtamatIndriyamahArtham .

dhruvamachalamanAlamban manyehamAtmakan shuddham ..192..

tyajati ya . ken rUpeN . ahan mamedan ti ahan mamedamiti . keShu viShayeShu . dehadaviNesu dehadravyeShu, dehe

dehohamiti, paradravyeShu mamedamiti . so sAmaNNan chattA paDivaNNo hodi ummaggan sa shrAmaNyan tyaktvA

pratipanno bhavatyunmArgam . sa puruSho jIvitamaraNalAbhAlAbhasukhadukhashatrumitranindAprashansAdiparam-

mAdhyasthyalakShaNan shrAmaNyan yatitvan chAritran dUrAdapahAy tatpratipakShabhUtamunmArgan mithyAmArgan pratipanno bhavati .

unmArgAchcha sansAran paribhramati . tata sthitan ashuddhanayAdashuddhAtmalAbh ev tata sthitan ashuddhanayAdashuddhAtmalAbh ev ..190.. ath shuddha-----

nayAchchhuddhAtmalAbho bhavatIti nishchinoti — NAhan homi paresin, Na me pare santi nAhan bhavAmi pareShAm, na me

pare santIti samastachetanAchetanaparadravyeShu svasvAmisambandhan manovachanakAyai kRutakAritAnumataishcha

ek main hUn’ isaprakAr anAtmAko chhoDakar, AtmAko hI AtmarUpase grahaN karake, paradravyase
bhinnatvake kAraN AtmArUp hI ek 1agramen chintAko rokatA hai, vah ekAgrachintAnirodhak

(-ek viShayamen vichArako rokanevAlA AtmA) us 2ekAgrachintAnirodhake samay vAstavamen

shuddhAtmA hotA hai . isase nishchit hotA hai ki shuddhanayase hI shuddhAtmAkI prApti hotI hai ..191..

ab aisA upadesh dete hain ki dhruvattvake kAraN shuddhAtmA hI upalabdha karane yogya hai : —

anvayArtha : — [aham ] main [Atmakan ] AtmAko [evan ] isaprakAr [gnAnAtmAnan ]

gnAnAtmak, [darshanabhUtam ] darshanabhUt, [atIndriyamahArthan ] atIndriy mahA padArtha [dhruvam ] dhruv,
[achalam ] achal, [anAlamban ] nirAlamba aur [shuddham ] shuddha [manye ] mAnatA hUn ..192..

1. agra = viShay; dhyey; Alamban .

2. ekAgrachintAnirodh = ek hI viShayamen – dhyeyamen – vichArako rokanA; [ekAgrachintAnirodh nAmak dhyAn hai .]]

e rIt darshan – gnAn chhe, indriy – atIt mahArtha chhe,

mAnun hun — Alamban rahit, jIv shuddha, nishchaL dhruv chhe. 192.

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Atmano hi shuddha Atmaiv sadahetukatvenAnAdyanantatvAt svatasiddhatvAchcha dhruvo, na

kinchanApyanyat . shuddhatvan chAtmana paradravyavibhAgen svadharmAvibhAgen chaikatvAt . tachcha gnAnAtmak-

tvAddarshanabhUtatvAdatIndriyamahArthatvAdachalatvAdanAlambatvAchcha . tatra gnAnamevAtmani bibhrata svayam

darshanabhUtasya chAtanmayaparadravyavibhAgen svadharmAvibhAgen chAstyekatvam . tathA pratiniyatasparsharas-

gandhavarNaguNashabdaparyAyagrAhINyanekAnIndriyANyatikramya sarvasparsharasagandhavarNaguNashabdaparyAyagrAhak-
syaikasya sato mahatorthasyendriyAtmakaparadravyavibhAgen sparshAdigrahaNAtmakasvadharmAvibhAgen

svAtmAnubhUtilakShaNanishchayanayabalen pUrvamapahAy nirAkRutya . pashchAt kin karoti . NANamahamekko

gnAnamahameka, sakalavimalakevalagnAnamevAhan bhAvakarmadravyakarmanokarmarahitatvenaikashcha . idi jo jhAyadi

ityanen prakAreN yosau dhyAyati chintayati bhAvayati . kka . jhANe nijashuddhAtmadhyAne sthita so appANan

havadi jhAdA sa AtmAnan bhavati dhyAtA . sa chidAnandaikasvabhAvaparamAtmAnan dhyAtA bhavatIti . tatashcha

paramAtmadhyAnAttAdRushamev paramAtmAnan labhate . tadapi kasmAt . upAdAnakAraNasaddashan kAryamiti vachanAt .

tato gnAyate shuddhanayAchchhuddhAtmalAbh iti ..191.. ath dhruvatvAchchhuddhAtmAnamev bhAvayehamiti

vichArayati — ‘maNNe’ ityAdipadakhaNDanArUpeN vyAkhyAnan kriyate — maNNe manye dhyAyAmi sarvaprakAro-

TIkA : — shuddhAtmA 1sat aur 2ahetuk honese anAdi – ananta aur svatasiddha hai,

isaliye AtmAke shuddhAtmA hI dhruv hai, (usake) dUsarA kuchh bhI dhruv nahIn hai . AtmA shuddha isaliye

hai ki use paradravyase vibhAg (bhinnatva) aur svadharmase avibhAg hai isaliye ekatva hai . vah

ekatva AtmAke (1) gnAnAtmakapaneke kAraN, (2) darshanabhUtapaneke kAraN, (3) atIndriy mahA
padArthapaneke kAraN, (4) achalapaneke kAraN, aur (5) nirAlambapaneke kAraN hai .

inamense (1 – 2) jo gnAnako hI apanemen dhAraN kar rakhatA hai aur jo svayam darshanabhUt

hai aise AtmAkA atanmay (gnAn – darshan rahit aisA) paradravyase bhinnatva hai aur svadharmase

abhinnatva hai, isaliye usake ekatva hai; (3) aur jo pratinishchit sparsha – ras – gandh – varNarUp

guN tathA shabdarUp paryAyako grahaN karanevAlI anek indriyonkA atikram (ullanghan) karake,
samasta sparsha – ras – gandh – varNarUp guNon aur shabdarUp paryAyako grahaN karanevAlA ek sat mahA

padArtha hai, aise AtmAkA indriyAtmak paradravyase vibhAg hai, aur sparshAdike grahaNasvarUp
(gnAnasvarUp) svadharmase avibhAg hai, isaliye usake ekatva hai, (4) aur kShaNavinAsharUpase
pravartamAn gneyaparyAyonko (pratikShaN naShTa honevAlI gnAtavya paryAyonko) grahaN karane aur chhoDanekA

1. sat = vidyamAn; astitvavAlA; honevAlA .

2. ahetuk = jisakA koI kAraN nahIn hai aisA; akAraN .

3. pratinishchit = pratiniyat . (pratyek indriy apane – apane niyat viShayako grahaN karatI hai; jaise chakShu varNako

grahaN karatI hai .)

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chAstyekatvam . tathA kShaNakShayapravRuttaparichchhedyaparyAyagrahaNamokShaNAbhAvenAchalasya parichchhedyaparyAyAtmak-

paradravyavibhAgen tatpratyayaparichchhedAtmak svadharmAvibhAgen chAstyek tvam . tathA nityapravRuttaparichchhedya-

dravyAlambanAbhAvenAnAlambasya parichchhedyaparadravyavibhAgen tatpratyayaparichchhedAtmakasvadharmAvibhAgen
chAstyekatvam . evan shuddha AtmA, chinmAtrashuddhanayasya tAvanmAtranirUpaNAtmakatvAt . ayamek ev

cha dhruvatvAdupalabdhavya . kimanyairadhvanInAngasangachchhamAnAnekamArgapAdapachchhAyAsthAnIyairadhruvai ..192..

pAdeyatven bhAvaye . sa ka . ahan ahan kartA . kan karmatApannam . appagan sahajaparamAhnA-----

daikalakShaNanijAtmAnam . kimvishiShTam . suddhan rAgAdisamastavibhAvarahitam . punarapi kimvishiShTam . dhuvan

TangkotkIrNagnAyakaikasvabhAvatven dhruvamavinashvaram . punarapi kathambhUtam . evan NANappANan dansaNabhUdan evan

bahuvidhapUrvoktaprakAreNAkhaNDaikagnAnadarshanAtmakam . punashcha kinrUpam . adindiyan atIndriyan, mUrtavinashvarA-

nekendriyarahitatvenAmUrtAvinashvarekAtIndriyasvabhAvam . punashcha kIdrasham . mahatthan mokShalakShaNamahApuruShArtha-

sAdhakatvAnmahArtham . punarapi kinsvabhAvam . achalan atichapalachanychalamanovAkkAyavyApArarahitatven

svasvarUpe nishchalan sthiram . punarapi kimvishiShTam . aNAlamban svAdhInadravyatven sAlambanan bharitAvasthamapi

samastaparAdhInaparadravyAlambanarahitatven nirAlambanamityartha ..192.. athAtmana pRuthagbhUtan dehAdikam-athAtmana pRuthagbhUtan dehAdikam-

abhAv honese jo achal hai aise AtmAko gneyaparyAyasvarUp paradravyase vibhAg hai aur

1tannimittak gnAnasvarUp svadharmase avibhAg hai, isaliye usake ekatva hai; (5) aur

nityarUpase pravartamAn (shAshvat aisA) gneyadravyonke AlambanakA abhAv honese jo nirAlamba hai
aise AtmAkA gney paradravyonse vibhAg hai aur tannimittak gnAnasvarUp svadharmase avibhAg hai,
isaliye usake ekatva hai .

isaprakAr AtmA shuddha hai kyonki chinmAtra shuddhanay utanA hI mAtra nirUpaNasvarUp hai

(arthAt chaitanyamAtra shuddhanay AtmAko mAtra shuddha hI nirUpit karatA hai ) . aur yah ek hI

(yah shuddhAtmA ek hI) dhruvatvake kAraN upalabdha karane yogya hai . kisI pathikake sharIrake

angonke sAth sansargamen AnevAlI mArgake vRukShonkI anek chhAyAke samAn anya jo adhruv
(-anya jo adhruv padArtha) unase kyA prayojan hai ?

bhAvArtha : — AtmA (1) gnAnAtmak, (2) darshanarUp, (3) indriyonke vinA hI

sabako jAnanevAlA mahA padArtha, (4) gney – paraparyAyonkA grahaN – tyAg na karanese achal aur

(5) gney – paradravyonkA Alamban na lenese nirAlamba hai; isaliye vah ek hai .

isaprakAr ek honese vah shuddha hai . aisA shuddhAtmA dhruv honese, vahI ek upalabdha karane

yogya hai ..192..

1. gney paryAyen jisakI nimitta hain aisA jo gnAn, us – svarUp svadharmase (gnAnasvarUp nijadharmase) AtmAkI

abhinnatA hai .

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athAdhruvatvAdAtmanonyannopalabhanIyamityupadishati —

dehA vA daviNA vA suhadukkhA vAdh sattumittajaNA .

jIvassa Na santi dhuvA dhuvovaogappago appA ..193..

dehA vA draviNAni vA sukhadukhe vAth shatrumitrajanA .

jIvasya na santi dhruvA dhruv upayogAtmak AtmA ..193..

Atmano hi paradravyAvibhAgen paradravyoparajyamAnasvadharmavibhAgen chAshuddhatvanibandhanan na

kinchanApyanyadasaddhetumattvenAdyantavattvAtparatasiddhatvAchcha dhruvamasti . dhruv upayogAtmA shuddha

Atmaiv . atodhruvan sharIrAdikamupalabhyamAnamapi nopalabhe, shuddhAtmAnamupalabhe dhruvam ..193..

dhruvatvAnna bhAvanIyamityAkhyAti — Na santi dhuvA dhruvA avinashvarA nityA na santi . kasya . jIvassa

jIvasya . ke te . dehA vA daviNA vA dehA vA dravyANi vA, sarvaprakArashuchibhUtAddeharahitAtparamAtmano

ab, aisA upadesh dete hain ki adhruvapaneke kAraN AtmAke atirikta dUsarA kuchh bhI

upalabdha karane yogya nahIn hai : —

anvayArtha : — [dehA vA ] sharIr, [draviNAni vA ] dhan, [sukhadukhe ] sukh -dukh [vA

ath ] athavA [shatrumitrajanA ] shatrumitrajan (yah kuchh) [jIvasya ] jIvake [dhruvA na santi ]

dhruv nahIn hain; [dhruva ] dhruv to [upayogAtmaka AtmA ] upayogAtmak AtmA hai ..193..

TIkA : — jo paradravyase abhinna honeke kAraN aur paradravyake dvArA 1uparakta honevAle

svadharmase bhinna honeke kAraN AtmAko ashuddhapanekA kAraN hai, aisA (AtmAke atirikta)
dUsarA koI bhI dhruv nahIn hai, kyonki vah 2asat aur 3hetumAn honese Adi – antavAlA aur

paratasiddha hai; dhruv to upayogAtmak shuddha AtmA hI hai . aisA honese main upalabhyamAn adhruv

aise sharIrAdiko — ve upalabdha hone par bhI — upalabdha nahIn karatA, aur dhruv aise shuddhAtmAko

upalabdha karatA hUn ..193..

1. uparakta = malin; vikArI [paradravyake nimittase AtmAkA svadharma uparakta hotA hai .]]

2. asat = astitva rahit (anitya); [dhan – dehAdik pudgal paryAy hain, isaliye asat hain, isIliye

AdiantavAlI hain .]]

3. hetumAn = sahetuk; jisakI utpattimen koI bhI nimitta ho aisA . [deh – dhanAdikI utpattimen koI bhI nimitta

hotA hai, isaliye ve parata siddha hain; svata siddha nahIn .]

lakShmI, sharIr, sukhadukh athavA shatrumitra jano are !
jIvane nathI kaI dhruv, dhruv upayog – Atmak jIv chhe. 193.

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athaivan shuddhAtmopalambhAtkin syAditi nirUpayati —

jo evan jANittA jhAdi paran appagan visuddhappA .

sAgAroNAgAro khavedi so mohadugganThin ..194..

ya evan gnAtvA dhyAyati paramAtmAnan vishuddhAtmA .

sAkAronAkAra kShapayati sa mohadurgranthim ..194..

amunA yathoditen vidhinA shuddhAtmAnan dhruvamadhigachchhatastasminnev pravRutte shuddhAtmatvan

syAt; tatonantashaktichinmAtrasya paramasyAtman ekAgrasanchechetanalakShaNan dhyAnan syAt; tata

vilakShaNA audArikAdipanychadehAstathaiv cha panychendriyabhogopabhogasAdhakAni paradravyANi cha . na kevalan

dehAdayo dhruvA na bhavanti, suhadukkhA vA nirvikAraparamAnandaikalakShaNasvAtmotthasukhAmRutavilakShaNAni

sAnsArikasukhadukhAni vA . adh aho bhavyA sattumittajaNA shatrumitrAdibhAvarahitAdAtmano bhinnA shatru-

mitrAdijanAshcha . yadyetat sarvamadhruvan tarhi kin dhruvamiti chet . dhuvo dhruva shAshvata . sa ka . appA

nijAtmA . kimvishiShTa . uvaogappago trailokyodaravivaravartitrikAlaviShayasamastadravyaguNaparyAyayugapat-

parichchhittisamarthakevalagnAnadarshanopayogAtmak iti . evamadhruvatvan gnAtvA dhruvasvabhAve svAtmani bhAvanA

kartavyeti tAtparyam ..193.. evamashuddhanayAdashuddhAtmalAbho bhavatIti kathanen prathamagAthA .

shuddhanayAchchhuddhAtmalAbho bhavatIti kathanen dvitIyA . dhruvatvAdAtmaiv bhAvanIy iti pratipAdanen tRutIyA .

AtmAnonyadadhruvan na bhAvanIyamiti kathanen chaturthI cheti shuddhAtmavyAkhyAnamukhyatven prathamasthale
gAthAchatuShTayan gatam . athaivan pUrvoktaprakAreN shuddhAtmopalambhe sati kin phalan bhavatIti prashne

pratyuttaramAh — jhAdi dhyAyati jo ya kartA . kam . appagan nijAtmAnam . kathambhUtam . paran

isaprakAr shuddhAtmAkI upalabdhise kyA hotA hai vah ab nirUpaN karate hain : —

anvayArtha : — [ya ] jo [evan gnAtvA ] aisA jAnakar [vishuddhAtmA ]

vishuddhAtmA hotA huA [paramAtmAnan ] param AtmAkA [dhyAyati ] dhyAn karatA hai, [sa ] vah –

[sAkAra anAkAra ] sAkAr ho yA anAkAr — [mohadurgranthin ] mohadurgranthikA [kShapayati ] kShay

karatA hai ..194..

TIkA : — is yathokta vidhike dvArA jo shuddhAtmAko dhruv jAnatA hai, use usImen

pravRuttike dvArA shuddhAtmatva hotA hai; isaliye anantashaktivAle 1chinmAtra param AtmAkA

1. chinmAtra = chaitanyamAtra [param AtmA keval chaitanyamAtra hai, jo ki ananta shaktivAlA hai .]]

– A jANI, shuddhAtmA banI, dhyAve param nij Atmane,

sAkAr aN – AkAr ho, te mohagranthi kShay kare. 194.

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sAkAropayuktasyAnAkAropayuktasya vAvisheSheNaikAgrachetanaprasiddherAsansArabaddhadRuDhataramohadurgrantherud-
grathanan syAt . ata shuddhAtmopalambhasya mohagranthibheda phalam ..194..

at mohagranthibhedAtkin syAditi nirUpayati —

jo NihadamohaganThI rAgapadose khavIy sAmaNNe .

hojjan samasuhadukkho so sokkhan akkhayan lahadi ..195..

yo nihatamohagranthI rAgapradveShau kShapayitvA shrAmaNye .

bhavet samasukhadukha sa saukhyamakShayan labhate ..195..

paramAnantagnAnAdiguNAdhAratvAtparamutkRuShTam . kin kRutvA pUrvam . evan jANittA evan pUrvoktaprakAreN svAtmo-

palambhalakShaNasvasamvedanagnAnen gnAtvA . kathambhUta san dhyAyati . visuddhappA khyAtipUjAlAbhAdisamasta-

manorathajAlarahitatven vishuddhAtmA san . punarapi kathambhUta sAgAroNAgAro sAgAronAgAra . athavA

sAkArAnAkAra . sahAkAreN vikalpen vartate sAkAro gnAnopayoga, anAkAro nirvikalpo darshanopayog-

stAbhyAn yukta sAkArAnAkAra . athavA sAkAra savikalpo gRuhastha, anAkAro nirvikalpastapodhana .

athavA sahAkAreN linggen chihnen vartate sAkAro yati, anAkArashchihnarahito gRuhastha . khavedi so

mohadugganThin ya evanguNavishiShTa kShapayati sa mohadurgranthim . moh ev durgranthi mohadurgranthi shuddhAtmaruchi-

pratibandhako darshanamohastam . tata sthitametat --Atmopalambhasya mohagranthivinAsh ev phalam ..194..

1ekAgrasanchetanalakShaN dhyAn hotA hai; aur isaliye (us dhyAnake kAraN) sAkAr (savikalpa)

upayogavAleko yA anAkAr (nirvikalpa) upayogavAleko — dononko avisheSharUpase

ekAgrasanchetanakI prasiddhi honese – anAdi sansArase bandhI huI atidRuDh mohadurgranthi (mohakI duShTa

gAnTh) chhUT jAtI hai .

isase (aisA kahA gayA hai ki) mohagranthi bhed ( darshanamoharUpI gAnThakA TUTanA) vah

shuddhAtmAkI upalabdhikA phal hai ..194..

ab, mohagranthi TUTanese kyA hotA hai so kahate hain : —

anvayArtha : — [ya ] jo [nihatamohagranthI ] mohagranthiko naShTa karake, [rAgapradveShau

kShapayitvA ] rAg – dveShakA kShay karake, [samasukhadukha ] samasukh – dukh hotA huA [shrAmaNye

bhavet ] shramaNatA (munitva) men pariNamit hotA hai, [sa ] vah [akShayan saukhyan ] akShay saukhyako

1. ek agrakA (viShayakA, dhyeyakA) sanchetan arthAt anubhavan dhyAnakA lakShaN hai .

haNi mohagranthi, kShay karI rAgAdi, samasukhadukh je
jIv pariName shrAmaNyamAn, te saukhya akShayane lahe. 195.

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mohagranthikShapaNAddhi tanmUlarAgadveShakShapaNan; tata samasukhadukhasya paramamAdhyasthalakShaNe

shrAmaNye bhavanan; tatonAkulatvalakShaNAkShayasaukhyalAbha . ato mohagranthibhedAdakShayasaukhyan

phalam ..195..

athaikAgrasanchetanalakShaNan dhyAnamashuddhatvamAtmano nAvahatIti nishchinoti —

jo khavidamohakaluso visayaviratto maNo NirumbhittA .

samavaTThido sahAve so appANan havadi jhAdA ..196..

ath darshanamohagranthibhedAtkin bhavatIti prashne samAdhAnan dadAti — jo NihadamohaganThI ya pUrvasUtrokta-

prakAreN nihatadarshanamohagranthirbhUtvA rAgapadose khavIy nijashuddhAtmanishchalAnubhUtilakShaNavItarAgachAritra-

pratibandhakau charitramohasangnau rAgadveShau kShapayitvA . kva . sAmaNNe svasvabhAvalakShaNe shrAmaNye . punarapi kin

kRutvA . hojjan bhUtvA . kimvishiShTa . samasuhadukkho nijashuddhAtmasamvittisamutpannarAgAdivikalpopAdhi-

rahitaparamasukhAmRutAnubhaven sAnsArikasukhadukhotpannaharShaviShAdarahitatvAtsamasukhadukha . so sokkhan akkhayan

lahadi sa evanguNavishiShTo bhedagnAnI saukhyamakShayan labhate . tato gnAyate darshanamohakShayAchchAritramohasangna-

rAgadveShavinAshastatashcha sukhadukhAdimAdhyasthyalakShaNashrAmaNyayayayayevasthAnan tenAkShayasukhalAbho bhavatIti ..195..

ath nijashuddhAtmaikAgggggrrrrrayalakShaNadhyAnamAtmanotyantavishuddhin karotItyAvedayati — jo khavidamohakaluso ya

kShapitamohakaluSha, moho darshanamoha kaluShashchAritramoha, pUrvasUtradvayakathitakrameN kShapitamohakaluShau yen

[labhate ] prApta ka ratA hai ..195..

TIkA : — mohagranthikA kShay karanese, mohagranthi jisakA mUl hai aise rAg – dveShakA, kShay

hotA hai; usase (rAg – dveShakA kShay honese), sukh – dukh samAn hain aise jIvakA param madhyasthatA

jisakA lakShaN hai aisI shramaNatAmen pariNaman hotA hai; aur usase (shrAmaNyamen pariNamanase)
anAkulatA jisakA lakShaN hai aise akShay sukhakI prApti hotI hai .

isase (aisA kahA hai ki) moharUpI granthike chhedanase akShay saukhyarUp phal hotA

..195..

ab, 1ekAgrasanchetan jisakA lakShaN hai, aisA dhyAn AtmAmen ashuddhatA nahIn lAtA aisA

nishchit karate hain : —

1. ekAgra = jisakA ek hI viShay (Alamban) ho aisA .

je mohamaL karI naShTa, viShayavirakta thaI, man rokIne,
AtmasvabhAve sthit chhe, te Atmane dhyAnAr chhe. 196.

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ya kShapitamohakaluSho viShayavirakto mano nirudhya .

samavasthita svabhAve sa AtmAnan bhavati dhyAtA ..196..

Atmano hi parikShapitamohakaluShasya tanmUlaparadravyapravRuttyabhAvAdviShayaviraktatvan syAt;

tatodhikaraNabhUtadravyAntarAbhAvAdudadhimadhyapravRuttaikapotapatatriN iv ananyasharaNasya manaso
nirodha syAt; tatastanmUlachanchalatvavilayAdanantasahajachaitanyAtmani svabhAve samavasthAnan syAt .

tattu svarUpapravRuttAnAkulaikAgrasanchetanatvAt dhyAnamityupagIyate . ata svabhAvAvasthAnarUpatven

dhyAnamAtmanonanyatvAt nAshuddhatvAyeti ..196..

sa bhavati kShapitamohakaluSha . punarapi kimvishiShTa . visayaviratto mohakaluSharahitasvAtmasamvittisamutpanna-

sukhasudhArasAsvAdabalen kaluShamohodayajanitaviShayasukhAkAngkShArahitatvAdviShayavirakta . punarapi

kathambhUta . samavaTThido samyagavasthita . kva . sahAve nijaparamAtmadravyasvabhAve . kin kRutvA pUrvam . maNo

NirumbhittA viShayakaShAyotpannavikalpajAlarUpan mano nirudhya nishchalan kRutvA . so appANan havadi jhAdA sa

evanguNayukta puruSha svAtmAnan bhavati dhyAtA . tenaiv shuddhAtmadhyAnenAtyantikIn muktilakShaNAn shuddhin labhat

pra. 46

anvayArtha : — [ya ] jo [kShapitamohakaluSha ] mohamalakA kShay karake,

[viShayavirakta ] viShayase virakta hokar, [mana nirudhya ] manakA nirodh karake, [svabhAve
samavasthita ] svabhAvamen samavasthit hai, [sa ] vah [AtmAnan ] AtmAkA [dhyAtA bhavati ]
dhyAn karanevAlA hai ..196..

TIkA : — jisane mohamalakA kShay kiyA hai aise AtmAke, mohamal jisakA mUl hai

aisI 1paradravyapravRuttikA abhAv honese viShayaviraktatA hotI hai; (usase arthAt viShay virakta

honese), samudrake madhyagat jahAjake pakShIkI bhAnti, adhikaraNabhUt dravyAntaronkA abhAv honese

jise anya koI sharaN nahIn rahA hai aise manakA nirodh hotA hai . (arthAt jaise samudrake bIchamen

pahunche hue kisI ekAkI jahAj par baiThe hue pakShIko us jahAjake atirikta anya kisI
jahAjakA, vRukShakA yA bhUmi ityAdikA AdhAr na honese dUsarA koI sharaN nahIn hai, isaliye usakA
uDanA banda ho jAtA hai, usI prakAr viShayaviraktatA honese manako Atmadravyake atirikta kinhIn
anyadravyonkA AdhAr nahIn rahatA isaliye dUsarA koI sharaN na rahanese man nirodhako prApta hotA
hai ); aur isaliye (arthAt manakA nirodh honese), man jisakA mUl hai aisI chanchalatAkA vilay
honeke kAraN anantasahaj – chaitanyAtmak svabhAvamen 2samavasthAn hotA hai vah svabhAvasamavasthAn

to svarUpamen pravartamAn, anAkul, ekAgra sanchetan honese use dhyAn kahA jAtA hai .

isase (yah nishchit huA ki – ) dhyAn, svabhAvasamavasthAnarUp honeke kAraN AtmAse

1. paradravya pravRutti = paradravyamen pravartan . 2. samavasthAn = sthiratayA – dRuDhatayA rahanA – TikanA .

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athopalabdhashuddhAtmA sakalagnAnI kin dhyAyatIti prashnamAsUtrayati —

NihadaghaNaghAdikammo pachchakkhan savvabhAvatachchaNhU .

Neyantagado samaNo jhAdi kamaTThan asandeho ..197..

nihataghanaghAtikarmA pratyakShan sarvabhAvatattvagna .

gneyAntagata shramaNo dhyAyati kamarthamasandeha ..197..

loko hi mohasadbhAve gnAnashaktipratibandhakasadbhAve cha satRuShNatvAdapratyakShArthatvA-

iti . tata sthitan shuddhAtmadhyAnAjjIvo vishuddho bhavatIti . kinch dhyAnen kilAtmA shuddho jAta tatra

viShaye chaturvidhavyAkhyAnan kriyate . tathAhi — dhyAnan dhyAnasantAnastathaiv dhyAnachintA dhyAnAnvay-

sUchanamiti . tatraikAgrachintAnirodho dhyAnam . tachcha shuddhAshuddharUpeN dvidhA . ath dhyAnasantAna kathyate —

yatrAntarmuhUrtaparyantan dhyAnan, tadanantaramantarmuhUrtaparyantan tattvachintA, punarapyantarmuhUrtaparyantan dhyAnan, punarapi
tattvachinteti pramattApramattaguNasthAnavadantarmuhUrtentarmuhUrte gate sati parAvartanamasti sa dhyAnasantAno
bhaNyate . sa cha dharmyadhyAnasambandhI . shukladhyAnan punarupashamashreNikShapakashreNyArohaNe bhavati . tatra

chAlpakAlatvAtparAvartanarUpadhyAnasantAno na ghaTate . idAnIn dhyAnachintA kathyate – yatra dhyAnasantAn-

vaddhayAnaparAvarto nAsti, dhyAnasambandhinI chintAsti, tatra yadyapi kvApi kAle dhyAnan karoti tathApi sA
dhyAnachintA bhaNyate . ath dhyAnAnvayasUchanan kathyate — yatra dhyAnasAmagrIbhUtA dvAdashAnuprekShA anyadvA

dhyAnasambandhi samvegavairAgyavachanan vyAkhyAnan vA tat dhyAnAnvayasUchanamiti . anyathA vA chaturvidhan

dhyAnavyAkhyAnan – dhyAtA dhyAnan phalan dhyeyamiti . athavArtaraudradharmyashuklavibheden chaturvidhan dhyAnavyAkhyAnan

ananya honese ashuddhatAkA kAraN nahIn hotA ..196..

ab, sUtradvArA aisA prashna karate hain ki jinane shuddhAtmAko upalabdha kiyA hai aise

sakalagnAnI (sarvagna) kyA dhyAte hain ? : —

anvayArtha : — [nihataghanaghAtikarmA ] jinane ghanaghAtikarmakA nAsh kiyA hai, [pratyakShan

sarvabhAvatatvagna ] jo sarva padArthonke svarUpako pratyakSha jAnate hain aur [gneyAntagata ] jo gneyonke
pArako prApta hain, [asandeha shramaNa ] aise sandeh rahit shramaN [kam arthan ] kis padArthako
[dhyAyati ] dhyAte hain ? ..197..

TIkA : — lokako (1) mohakA sadbhAv honese tathA (2) gnAnashaktike

pratibandhakakA sadbhAv honese, (1) vah tRuShNA sahit hai tathA (2) use padArtha pratyakSha nahIn

1. gnAnAvaraNIy karma gnAnashaktikA pratibandhak arthAt gnAnake rukanemen nimittabhUt hai .

shA arthane dhyAve shramaN, je naShTaghAtikarma chhe,
pratyakSha sarva padArtha ne gneyAntaprAnta, nishank chhe. ? 197.

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navachchhinnaviShayatvAbhyAn chAbhilaShitan jignAsitan sandigdhan chArthan dhyAyan dRuShTa, bhagavAn sarvagnastu
nihataghanaghAtikarmatayA mohAbhAve gnAnashaktipratibandhakAbhAve cha nirastatRuShNatvAtpratyakShasarvabhAv-
tattvagneyAntagatatvAbhyAn cha nAbhilaShati, na jignAsati, na sandihyati cha; kutobhilaShito
jignAsita sandigdhashchArtha . evan sati kin dhyAyati ..197..

tadanyatra kathitamAste ..196.. evamAtmaparignAnAddarshanamohakShapaNan bhavatIti kathanarUpeN prathamagAthA,

darshanamohakShayAchchAritramohakShapaNan bhavatIti kathanen dvitIyA, tadubhayakShayeN mokSho bhavatIti pratipAdanen
tRutIyA chetyAtmopalambhaphalakathanarUpeN dvitIyasthale gAthAtrayan gatam . athopalabdhashuddhAtmatattvasakalagnAnI

kin dhyAyatIti prashnamAkShepadvAreN pUrvapakShan vA karoti — NihadaghaNaghAdikammo pUrvasUtroditanishchalanij-

paramAtmatattvapariNatirUpashuddhadhyAnen nihataghanaghAtikarmA . pachchakkhan savvabhAvatachchaNhU pratyakShan yathA bhavati tathA

sarvabhAvatattvagna sarvapadArthaparignAtasvarUpa . Neyantagado gneyAntagata gneyabhUtapadArthAnAn parichchhittirUpeN

pArangata. evamvisheShaNatrayavishiShTa samaNo jIvitamaraNAdisamabhAvapariNatAtmasvarUpa shramaNo mahAshramaNa

hai aur vah viShayako 1avachchhedapUrvak nahIn jAnatA, isaliye vah (lok) 2abhilaShit,

3jignAsit aur 4sandigdha padArthakA dhyAn karatA huA dikhAI detA hai; parantu ghanaghAtikarmakA

nAsh kiyA jAnese (1) mohakA abhAv honeke kAraN tathA (2) gnAnashaktike pratibandhak kA
abhAv honese, (1) tRuShNA naShTa kI gaI hai tathA (2) samasta padArthonkA svarUp pratyakSha hai tathA
gneyonkA pAr pA liyA hai, isaliye bhagavAn sarvagnadev abhilAShA nahIn karate, jignAsA nahIn karate
aur sandeh nahIn karate; tab phi ra (unake) abhilaShit, jignAsit aur sandigdha padArtha kahAnse
ho sakatA hai ? aisA hai tab phi ra ve kyA dhyAte hain ?

bhAvArtha : — lokake (jagatke sAmAnya jIv samudAyake) mohakarmakA sadbhAv honese

vah tRuShNA sahit hai, isaliye use iShTa padArthakI abhilAShA hotI hai; aur usake gnAnAvaraNIy
karmakA sadbhAv honese vah bahutase padArthonko to jAnatA hI nahIn hai tathA jis padArthako jAnatA
hai use bhI pRuthakkaraN pUrvak — sUkShmatAse — spaShTatAse nahIn jAnatA isaliye use agnAt

padArthako jAnanekI ichchhA (jignAsA) hotI hai, aur aspaShTatayA jAne hue padArthake sambandhamen sandeh
hotA hai . aisA honese usake abhilaShit, jignAsit aur sandigdha padArthakA dhyAn sambhavit hotA

hai . parantu sarvagna bhagavAnake to mohakarmakA abhAv honese ve tRuShNArahit hain, isaliye unake

abhilAShA nahIn hai; aur unake gnAnAvaraNIy karmakA abhAv honese ve samasta padArthonko jAnate
hain tathA pratyek padArthako atyanta spaShTatApUrvak — paripUrNatayA jAnate hain isaliye unhen jignAsA

yA sandeh nahIn hai . isaprakAr unhen kisI padArthake prati abhilAShA, jignAsA yA sandeh nahIn hotA;

tab phi ra unhen kis padArthakA dhyAn hotA hai ? ..197..

1. avachchhedapUrvak = pRuthakkaraN karake; sUkShmatAse; visheShatAse; spaShTatAse . 2. abhilaShit = jisakI ichchhA –

chAh ho vah . 3. jignAsit = jisakI jignAsA jAnanekI ichchhA ho vah . 4. sandigdha = jinamen

sandeh ho – sanshay ho .

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athaitadupalabdhashuddhAtmA sakalagnAnI dhyAyatItyuttaramAsUtrayati —

savvAbAdhavijutto samantasavvakkhasokkhaNANaDDho .

bhUdo akkhAtIdo jhAdi aNakkho paran sokkhan ..198..

sarvAbAdhaviyukta samantasarvAkShasaukhyagnAnADhaya .

bhUtokShAtIto dhyAyatyanakSha paran saukhyam ..198..

ayamAtmA yadaiv sahajasaukhyagnAnabAdhAyatanAnAmasArvadikkAsakalapuruShasaukhyagnAnA-

sarvagna jhAdi kamaTThan dhyAyati kamarthamiti prashna . athavA kamarthan dhyAyati, na kamapItyAkShepa . kathambhUta

san . asandeho asandeha sanshayAdirahit iti . ayamatrArtha – yathA kopi devadatto viShayasukhanimittan

vidyArAdhanAdhyAnan karoti, yadA vidyA siddhA bhavati tatphalabhUtan viShayasukhan cha siddhan bhavati
tadArAdhanAdhyAnan na karoti, tathAyan bhagavAnapi kevalagnAnavidyAnimittan tatphalabhUtAnantasukhanimittan cha pUrvan
chhadmasthAvasthAyAn shuddhAtmabhAvanArUpan dhyAnan kRutavAn, idAnIn taddhayAnen kevalagnAnavidyA siddhA
tatphalabhUtamanantasukhan cha siddham; kimarthan dhyAnan karotIti prashna AkShepo vA; dvitIyan cha kAraNan –

parokSherthe dhyAnan bhavati, bhagavata sarvan pratyakShan, kathan dhyAnamiti pUrvapakShadvAreN gAthA gatA ..197..

athAtra pUrvapakShe parihAran dadAti — jhAdi dhyAyati ekAkArsamarasIbhAven pariNamatyanubhavati . sa ka

ab, sUtra dvArA (uparokta gAthAke prashnakA) uttar dete hain ki — jisane shuddhAtmAko

upalabdha kiyA hai vah sakalagnAnI (sarvagna AtmA) is (param saukhya) kA dhyAn karatA hai : —

anvayArtha : — [anakSha ] anindriy aur [akShAtIta bhUta ] indriyAtIt huA AtmA

[sarvAbAdhaviyukta ] sarva bAdhA rahit aur [samantasarvAkShasaukhyagnAnADhaya ] sampUrNa AtmAmen
samant (sarvaprakArake, paripUrNa) saukhya tathA gnAnase samRuddha vartatA huA [paran saukhyan ] param
saukhyakA [dhyAyati ] dhyAn karatA hai ..198..

TIkA : — jab yah AtmA, jo sahaj sukh aur gnAnakI bAdhAke 1Ayatan hain

(aisI) tathA jo 2asakal AtmAmen 3asarvaprakArake sukh aur gnAnake Ayatan hain aisI

1 Ayatan = nivAs; sthAn .

2 asakal AtmAmen = AtmAke sarva pradeshommen nahIn kintu thoDe hI pradeshommen .

3 asarvaprakArake = sabhI prakArake nahIn ki ntu amuk hI prakArake; apUrNa [yah apUrNa sukh paramArthata

sukhAbhAs hone par bhI, use ‘sukh’ kahanekI apAramArthik rUDhi hai .]]

bAdhA rahit, sakalAtmamAn sampUrNa sukhagnAnADhay je,
indriy – atIt anindri te dhyAve param Anandane. 198.

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yatanAnAn chAkShANAmabhAvAtsvayamanakShatven vartate tadaiv pareShAmakShAtIto bhavan nirAbAdh-
sahajasaukhyagnAnatvAt sarvAbAdhaviyukta, sArvadikkasakalapuruShasaukhyagnAnapUrNatvAtsamantasarvAkSha-

saukhyagnAnADhayashcha bhavati . evambhUtashcha sarvAbhilAShajignAsAsandehAsambhavepyapUrvamanAkulatvalakShaNan

paramasaukhyan dhyAyati . anAkulatvasangataikAgrasanchetanamAtreNAvatiShThat iti yAvat . IdRush-

mavasthAnan cha sahajagnAnAnandasvabhAvasya siddhatvasya siddhirev ..198..

kartA . bhagavAn . kin dhyAyati . sokkhan saukhyam . kimvishiShTam . paran utkRuShTan, sarvAtmapradeshAhlAdak-

paramAnantasukham . kasminprastAve . yasminnev kShaNe bhUdo bhUta sanjAta . kimvishiShTa . akkhAtIdo

akShAtIta indriyarahita . na kevalan svayamatIndriyo jAta pareShAn cha aNakkho anakSha indriyaviShayo na

bhavatItyartha . punarapi kimvishiShTa . savvAbAdhavijutto prAkRitalakShaNabalen bAdhAshabdasya harrrrrasvatvan sarvAbAdhA-

viyukta : . AsamantAdbAdhA pIDA AbAdhA sarvAshcha tA AbAdhAshcha sarvAbAdhAstAbhirviyukto rahita

sarvAbAdhAviyukta : . punashcha kinrUpa . samantasavvakkhasokkhaNANaDDho samantata sAmastyen sparshanAdi-

sarvAkShasaukhyagnAnADhaya . samantata sarvAtmapradeshairvA sparshanAdisarvendriyANAn sambandhitven ye gnAnasaukhye

dve tAbhyAmADhaya paripUrNa ityartha . tadyathA — ayan bhagavAnekadeshodbhavasAnsArikagnAnasukhakAraNabhUtAni

sarvAtmapradeshodbhavasvAbhAvikAtIndriyagnAnasukhavinAshakAni cha yAnIndriyANi nishchayaratnatrayAtmak kAraN-

indriyonke abhAvake kAraN svayam ‘anindriy’ rUpase vartatA hai, usI samay vah dUsaronko
‘indriyAtIt’ (indriyaagochar) vartatA huA, nirAbAdh sahajasukh aur gnAnavAlA honese
‘sarvabAdhA rahit’ tathA sakal AtmAmen sarvaprakArake (paripUrNa) sukh aur gnAnase paripUrNa
honese ‘samasta AtmAmen sammat saukhya aur gnAnase samRuddha’ hotA hai . isaprakArakA vah AtmA

sarva abhilAShA, jignAsA aur sandehakA asambhav hone par bhI apUrva aur anAkulatvalakShaN
paramasaukhyakA dhyAn karatA hai; arthAt anAkulatvasangat ek ‘agra’ke sanchetanamAtrarUpase
avasthit rahatA hai, (arthAt anAkulatAke sAth rahanevAle ek AtmArUpI viShayake
anubhavanarUp hI mAtra sthit rahatA hai ) aur aisA avasthAn sahajagnAnAnandasvabhAv siddhatvakI
siddhi hI hai (arthAt isaprakAr sthit rahanA, sahajagnAn aur Ananda jisakA svabhAv hai aise
siddhatvakI prApti hI hai .)

bhAvArtha : — 197vIn gAthAmen prashna upasthit kiyA gayA thA ki sarvagnabhagavAnako

kisI padArthake prati abhilAShA, jignAsA yA sandeh nahIn hai tab phi ra ve kis padArthakA dhyAn
karate hain ? usakA uttar is gAthAmen isaprakAr diyA gayA hai ki : — ek agra (viShay) kA

samvedan dhyAn hai . sarva Atmapradeshommen paripUrNa Ananda aur gnAnase bhare hue sarvagna bhagavAn

paramAnandase abhinna aise nijAtmArUpI ek viShayakA samvedan karate hain isaliye unake
paramAnandakA dhyAn hai, arthAt ve paramasaukhyakA dhyAn karate hain ..198..

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athAyamev shuddhAtmopalambhalakShaNo mokShasya mArga ityavadhArayati —

evan jiNA jiNindA siddhA maggan samuTThidA samaNA .

jAdA Namotthu tesin tassa ya NivvANamaggassa ..199..

evan jinA jinendrA siddhA mArgan samutthitA shramaNA .

jAtA namostu tebhyastasmai cha nirvANamArgAy ..199..

yata sarva ev sAmAnyacharamasharIrAstIrthakarA acharamasharIrA mumukShavashchAmunaiv yathodi-

ten shuddhAtmatattvapravRuttilakShaNen vidhinA pravRuttamokShasya mArgamadhigamya siddhA babhUvu, na
punaranyathApi, tatovadhAryate kevalamayamek ev mokShasya mArgo, na dvitIy iti . alan cha

samayasArabalenAtikrAmati vinAshayati yadA tasminnev kShaNe samastabAdhArahita sannatIndriyamananta-

mAtmotthasukhan dhyAyatyanubhavati pariNamati . tato gnAyate kevalinAmanyachchintAnirodhalakShaNan dhyAnan nAsti,

kintvidamev paramasukhAnubhavanan vA dhyAnakAryabhUtAn karmanirjarAn dRuShTavA dhyAnashabdenopacharyate . yatpuna

sayogikevalinastRutIyashukladhyAnamayogikevalinashchaturthashukladhyAnan bhavatItyuktan tadupachAreN gnAtavyamiti
sUtrAbhiprAya ..198.. evan kevalI kin dhyAyatIti prashnamukhyatven prathamagAthA . paramasukhan

dhyAyatyanubhavatIti parihAramukhyatven dvitIyA cheti dhyAnaviShayapUrvapakShaparihAradvAreN tRutIyasthale gAthAdvayan
gatam . athAyamev nijashuddhAtmopalabdhilakShaNamokShamArgo, nAnya iti visheSheN samarthayati — jAdA jAtA

utpannA . kathambhUtA. siddhA siddhA siddhaparameShThino muktAtmAn ityartha . ke kartAra . jiNA jinA

anAgArakevalina . jiNindA na kevalan jinA jinendrAshcha tIrthakaraparamadevA . kathambhUtA santa ete siddhA

ab, yah nishchit karate hain ki – ‘yahI (pUrvokta hI) shuddha AtmAkI upalabdhi jisakA

lakShaN hai, aisA mokShakA mArga hai’ : —

anvayArtha : — [jinA jinendrA shramaNA ] jin, jinendra aur shramaN (arthAt

sAmAnyakevalI, tIrthankar aur muni) [evan ] is (pUrvokta hI) prakArase [mArga samutthitA ]
mArgamen ArUDh hote hue [siddhA jAtA ] siddha hue [namostu ] namaskAr ho [tebhya ] unhen
[cha ] aur [tasmai nirvANamArgAy ] us nirvANamArgako ..199..

TIkA : — sabhI sAmAnya charamasharIrI, tIrthankar aur acharamasharIrI mumukShu isI yathokta

shuddhAtmatattvapravRuttilakShaN (shuddhAtmatattvamen pravRutti jisakA lakShaN hai aisI) vidhise pravartamAn
mokShamArgako prApta karake siddha hue; kintu aisA nahIn hai ki kisI dUsarI vidhise bhI siddha hue

shramaNo, jino, tIrthankaro A rIt sevI mArgane
siddhi varyA; namun temane, nirvANanA te mArgane. 199.

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prapanchen . teShAn shuddhAtmatattvapravRuttAnAn siddhAnAn tasya shuddhAtmatattvapravRuttirUpasya mokShamArgasya

cha pratyastamitabhAvyabhAvakavibhAgatven noAgamabhAvanamaskArostu . avadhArito mokShamArga,

kRutyamanuShThIyate ..199..

athopasampadye sAmyamiti pUrvapratignAn nirvahan mokShamArgabhUtAn svayamapi shuddhAtma-

pravRuttimAsUtrayati —

tamhA tah jANittA appANan jANagan sabhAveN .

parivajjAmi mamattin uvaTThido Nimmamattamhi ..200..

tasmAttathA gnAtvAtmAnan gnAyakan svabhAven .

parivarjayAmi mamatAmupasthito nirmamatve ..200..

1. bhAvya = ghyey; bhAvak = dhyAtA; bhAvya -bhAvakake arthake liye dekho pRu0 6 men phu TanoT .

e rIt tethI Atmane gnAyak svabhAvI jANIne,
nirmamapaNe rahI sthit A parivarjun chhun hun mamatvane. 200.

jAtA . maggan samuTThidA nijaparamAtmatattvAnubhUtilakShaNamArgan mokShamArgan samutthitA AshritA . ken . evan pUrvan

bahudhA vyAkhyAtakrameN . na kevalan jinA jinendrA anen mArgeN siddhA jAtA, samaNA sukhadukhAdi-

samatAbhAvanApariNatAtmatattvalakShaNA sheShA acharamadehashramaNAshcha . acharamadehAnAn kathan siddhatvamiti chet .

‘‘tavasiddhe Nayasiddhe sanjamasiddhe charittasiddhe ya . NANammi dansaNammi ya siddhe sirasA NamansAmi ..’’’’
’’’’
’’iti gAthAkathitakrameNaikadeshen . Namotthu tesin namostu tebhya . anantagnAnAdisiddhaguNasmaraNarUpo

bhAvanamaskArostu, tassa ya NivvANamaggassa tasmai nirvikArasvasamvittilakShaNanishchayaratnatrayAtmak -

hon . isase nishchit hotA hai ki keval yah ek hI mokShakA mArga hai, dUsarA nahIn . — adhik

vistArase bas ho ! us shuddhAtmatattvamen pravarte hue siddhonko tathA us shuddhAtmatattvapravRuttirUp
mokShamArgako, jisamense 1bhAvya aur bhAvakakA vibhAg asta ho gayA hai aisA

noAgamabhAvanamaskAr ho ! mokShamArga avadhArit kiyA hai, kRutya kiyA jA rahA hai, (arthAt

mokShamArga nishchit kiyA hai aur usamen) pravartan kar rahe hain ..199..

ab, ‘sAmyako prApta karatA hUn’ aisI (pAnchavIn gAthAmen kI gaI) pUrvapratignAkA nirvahaN

karate hue (AchAryadev) svayam bhI mokShamArgabhUt shuddhAtmapravRutti karate hain : —

anvayArtha : — [tasmAt ] aisA honese (arthAt shuddhAtmAmen pravRuttike dvArA hI mokSha

hotA honese) [tathA ] isaprakAr [AtmAnan ] AtmAko [svabhAven gnAyakan ] svabhAvase gnAyak
[gnAtvA ] jAnakar [nirmamatve upasthita ] main nirmamatvamen sthit rahatA huA [mamatAn
parivarjayAmi ] mamatAkA parityAg karatA hUn ..200..

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