Pravachansar-Hindi (English transliteration). Gatha: 210-222.

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sAmAyikasanyamavikalpatvAt shramaNAnAn mUlaguNA ev . teShu yadA nirvikalpasAmAyik-

sanyamAdhirUDhatvenAnabhyastavikalpatvAtpramAdyati tadA kevalakalyANamAtrArthina kuNDalavalayAngulI-
yAdiparigraha kil shreyAn, na puna sarvathA kalyANalAbh eveti sampradhArya vikalpenAtmAn-
mupasthApayan chhedopasthApako bhavati ..208 . 209..

athAsya pravrajyAdAyak iv chhedopasthApaka paropyastItyAchAryavikalpapragnApan-

dvAreNopadishati —

lingaggahaNe tesin guru tti pavvajjadAyago hodi .

chhedesUvaTThavagA sesA NijjAvagA samaNA ..210..

paramasAmAyikAbhidhAnen nishchayaikavraten mokShabIjabhUten mokShe jAte sati sarve prakaTA bhavanti . ten

kAraNen tadev sAmAyikan mUlaguNavyaktikAraNatvAt nishchayamUlaguNo bhavati . yadA punarnirvikalpasamAdhau

samartho na bhavatyayan jIvastadA yathA kopi suvarNArthI puruSha suvarNamalabhamAnastaparyAyAnapi kuNDalAdIn
gRuhNAti, na cha sarvathA tyAgan karoti; tathAyan jIvopi nishchayamUlaguNAbhidhAnaparamasamAdhyabhAve
chhedopasthAnan chAritran gRuhNAti . chhede satyupasthApanan chhedopasthApanam . athavA chheden vratabhedenopasthApanan

chhedopasthApanam . tachcha sankShepeN panychamahAvratarUpan bhavati . teShAn vratAnAn cha rakShaNArthan pashchasamityAdibheden

punaraShTAvinshatimUlaguNabhedA bhavanti . teShAn cha mUlaguNAnAn rakShaNArthan dvAvinshatiparIShahajayadvAdashavidh-

tapashcharaNabheden chatustrinshaduttaraguNA bhavanti . teShAn cha rakShaNArthan devamanuShyatiryagachetanakRutachaturvidhopasarga-

jayadvAdashAnuprekShAbhAvanAdayashchetyabhiprAya ..208.209.. evan mUlottarguNakathanarUpeN dvitIyasthale

honese shramaNonke mUlaguN hI hain . jab (shramaN) nirvikalpa sAmAyikasanyamamen ArUDhatAke kAraN

jisamen vikalponkA abhyAs (sevan) nahIn hai aisI dashAmense chyut hotA hai, tab
‘kevalasuvarNamAtrake arthIko kuNDal, kankaN, angUThI Adiko grahaN karanA (bhI) shrey hai,
kintu aisA nahIn hai ki (kuNDal ityAdikA grahaN kabhI na karake) sarvathA svarNakI hI prApti
karanA hI shrey hai’ aisA vichAr karake mUlaguNommen vikalparUpase (bhedarUpase) apaneko sthApit
karatA huA chhedopasthApak hotA hai ..208 – 209..

ab inake (shramaNake) pravrajyAdAyakakI bhAnti chhedopasthApak par (dUsarA) bhI hotA hai

aisA, AchAryake bhedonke pragnApan dvArA upadesh karate hain : —

je lingagrahaNe sAdhupad denAr te guru jANavA;
chhedadvaye sthApan kare te sheSh muni niryApakA. 210.

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linggagrahaNe teShAn gururiti pravrajyAdAyako bhavati .

chhedayorupasthApakA sheShA niryApakA shramaNA ..210..

yato lingagrahaNakAle nirvikalpasAmAyikasanyamapratipAdakatven ya kilAchArya

pravrajyAdAyaka sa guru, ya punaranantaran savikalpachchhedopasthApanasanyamapratipAdakatven chhedan
pratyupasthApaka sa niryApaka, yopi chhinnasanyamapratisandhAnavidhAnapratipAdakatven chhede
satyupasthApaka sopi niryApak ev . tatashchhedopasthApaka paropyasti ..210..

sUtradvayan gatam . athAsya tapodhanasya pravrajyAdAyak ivAnyopi niryApakasangno gururasti iti

guruvyavasthAn nirUpayati — lingaggahaNe tesin linggagrahaNe teShAn tapodhanAnAn guru tti hodi gururbhavatIti . sa

ka . pavvajjadAyago nirvikalpasamAdhirUpaparamasAmAyikapratipAdako yosau pravrajyAdAyaka sa ev

dIkShAguru, chhedesu a vaTTagA chhedayoshcha vartakA ye sesA NijjAvagA samaNA te sheShA shramaNA niryApakA bhavanti

shikShAguravashcha bhavantIti . ayamatrArtha — nirvikalpasamAdhirUpasAmAyikasyaikadeshen chyutirekadeshachchheda,

anvayArtha : — [lingagrahaNe ] lingagrahaNake samay [pravrajyAdAyaka bhavati ] jo

pravrajyA (dIkShA) dAyak hain vah [teShAn guru iti ] unake guru hain aur [chhedayon upasthApakA ]
jo 1chhedadvayamen upasthApak hain (arthAt (1) – jo bhedommen sthApit karate hain tathA (2) – jo

sanyamamen chhed hone par puna sthApit karate hain ) [sheShA shramaNA ] ve sheSh shramaN [niryApakA ]

2niryApak hain ..210..

TIkA : — jo AchArya lingagrahaNake samay nirvikalpa sAmAyikasanyamake pratipAdak

honese pravrajyAdAyak hain, ve guru hain; aur tatpashchAt tatkAl hI jo (AchArya) savikalpa
chhedopasthApanAsanyamake pratipAdak honese ‘chhedake prati upasthApak (bhedamen sthApit karanevAle)’
hain, ve niryApak hain; usIprakAr jo (AchArya) 3chhinna sanyamake 4pratisandhAnakI vidhike pratipAdak

honese ‘chhed hone par upasthApak (-sanyamamen chhed hone par usamen puna sthApit karanevAle)’ hain,
ve bhI niryApak hI hain . isaliye 3chhedopasthApak, par bhI hote hain ..210..

1. chhedadvay = do prakArake chhed . [yahAn (1) sanyamamen jo 28 mUlaguNarUp bhed hote hain use bhI chhed kahA

hai aur (2) khaNDan athavA doShako bhI chhed kahA hai .]]

2. niryApak = nirvAh karanevAlA; sadupadeshase dRuDh karanevAlA; shikShAguru, shrutaguru .

3. chhinna = chhedako prApta; khaNDit; TUTA huA, doSh prApta .

4. pratisandhAn = puna joD denA vah; doShonko dUr karake ekasA (doSh rahit) kar denA vah .

5. chhedopasthApakake do artha hain : (1) jo ‘chhed (bhed) ke prati upasthApak’ hai, arthAt jo 28 mUlaguNarUp

bhedonko samajhAkar usamen sthApit karatA hai vah chhedopasthApak hai; tathA (2) jo ‘chhedake hone par
upasthApak’ hai, arthAt sanyamake chhinna (khaNDit) hone par usamen puna sthApit karatA hai, vah bhI
chhedopasthApak hai .

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ath chhinnasanyamapratisandhAnavidhAnamupadishati —

payadamhi samAraddhe chhedo samaNassa kAyacheTThamhi .

jAyadi jadi tassa puNo AloyaNapuvviyA kiriyA ..211..

chheduvajutto samaNo samaNan vavahAriNan jiNamadamhi .

AsejjAlochittA uvadiTThan teN kAyavvan ..212..

prayatAyAn samArabdhAyAn chheda shramaNasya kAyacheShTAyAm .

jAyate yadi tasya punarAlochanapUrvikA kriyA ..211..

chhedopayukta shramaNa shramaNan vyavahAriNan jinamate .

AsAdyAlochyopadiShTan ten kartavyam ..212..

sarvathA chyuti sak lachchhed iti deshasakalabheden dvidhA chheda . tayoshchhedayorye prAyashchittan datvA samveg-

vairAgyajanakaparamAgamavachanai samvaraNan kurvanti te niryApakA shikShAgurava shrutaguravashcheti bhaNyante .

dIkShAdAyakastu dIkShAgururityabhiprAya ..210.. ath pUrvasUtroktachchhedadvayasya prAyashchittavidhAnan kathayati —

payadamhi samAraddhe chhedo samaNassa kAyacheTThamhi jAyadi jadi prayatAyAn samArabdhAyAn chheda shramaNasya kAyacheShTAyAn

jAyate yadi chet . ath vistara – chhedo jAyate yadi chet . svasthabhAvachyutilakShaNa chhedo bhavati . kasyAm .

kAyacheShTAyAm . kathambhUtAyAm . prayatAyAn svasthabhAvalakShaNaprayatnaparAyAn samArabdhAyAn ashanashayanayAn-

ab chhinnasanyamake pratisandhAnakI vidhikA upadesh karate hain : —

anvayArtha : — [yadi ] yadi [shramaNasya ] shramaNake [prayatAyAn ] 1prayatnapUrvak

[samArabdhAyAn ] kI jAnevAlI [kAyacheShTAyAn ] kAyacheShTAmen [chheda jAyate ] chhed hotA

1. munike (munitvochit) shuddhopayog vah antarang athavA nishchayaprayatna hai, aur us shuddhopayogadashAmen pravartamAn

(haTharahit) dehacheShTAdi sambandhI shubhopayog vah bahirang athavA vyavahAraprayatna hai . [jahAn shuddhopayogadashA nahIn

hotI vahAn shubhopayog haThasahit hotA hai; vah shubhopayog vyavahAr – prayatnako bhI prApta nahIn hotA . ]

jo chhed thAy prayatna sah kRut kAyanI cheShTA viShe,
AlochanApUrvak kriyA kartavya chhe te sAdhune. 211.

chhedopayukta muni, shramaN vyavahAravigna kane jaI,
nij doSh Alochan karI, shramaNopadiShTa kare vidhi. 212.

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hai to [tasya puna ] use to [AlochanApUrvikA kriyA ] 1AlochanApUrvak kriyA karanA

chAhiye .

[shramaNa chhedopayukta ] (kintu) yadi shramaN chhedamen upayukta huA ho to use

[jinamat ] jainamatamen [vyavahAriNan ] vyavahArakushal [shramaNan AsAdya ] shramaNake pAs jAkar
[Alochya ] 2AlochanA karake (apane doShakA nivedan karake), [ten upadiShTan ] ve jaisA

upadesh den vah [kartavyam ] karanA chAhiye ..211 -212..

TIkA : — sanyamakA chhed do prakArakA hai; bahirang aur antarang . usamen mAtra kAyacheShTA

sambandhI vah bahirang hai aur upayog sambandhI vah antarang hai . usamen, yadi bhalIbhAnti uparyukta

shramaNake prayatnakRut kAyacheShTAkA kathanchit bahirang chhed hotA hai, to vah sarvathA antarang chhedase
rahit hai isaliye AlochanApUrvak kriyAse hI usakA pratIkAr (ilAj) hotA hai . kintu yadi

vahI shramaN upayogasambandhI chhed honese sAkShAt chhedamen hI upayukta hotA hai to jinokta
vyavahAravidhimen kushal shramaNake Ashrayase, AlochanApUrvak, unake dvArA upadiShTa anuShThAn dvArA
(sanyamakA) pratisandhAn hotA hai .

1. AlochanA = sUkShmatAse dekh lenA vah, sUkShmatAse vichAranA vah, ThIk dhyAnamen lenA vah .

2. nivedan; kathan . [211 vIn gAthAmen AlochanAkA pratham artha ghaTit hotA hai aur 212 vIn men dUsarA ]

dvividha kil sanyamasya chheda, bahirangontarangashcha . tatra kAyacheShTAmAtrAdhikRuto

bahiranga, upayogAdhikRuta punarantaranga . tatra yadi samyagupayuktasya shramaNasya prayatnasamAr-

bdhAyA kAyacheShTAyA kathanchidbahirangachchhedo jAyate tadA tasya sarvathAntarangachchhedavarjitatvAdA-
lochanapUrvikayA kriyayaiv pratIkAra . yadA tu sa evopayogAdhikRutachchhedatven sAkShAchchhed

evopayukto bhavati tadA jinoditavyavahAravidhividagdhashramaNAshrayayAlochanapUrvakatadupadiShTAnuShThAnen
pratisandhAnam ..211.212..

sthAnAdiprArabdhAyAm . tassa puNo AloyaNapuvviyA kiriyA tasya punarAlochanapUrvikA kriyA . tadAkAle

tasya tapodhanasya svasthabhAvasya bahiranggasahakArikAraNabhUtA pratikramaNalakShaNAlochanapUrvikA puna kriyaiv
prAyashchittan pratikAro bhavati, na chAdhikam . kasmAditi chet . abhyantare svasthabhAvachalanAbhAvAditi

prathamagAthA gatA . chhedapautto samaNo chhede prayukta shramaNo, nirvikArasvasamvittibhAvanAchyutilakShaNachchheden

yadi chet prayukta sahita shramaNo bhavati . samaNan vavahAriNan jiNamadamhi shramaNan vyavahAriNan jinamate, tadA

jinamate vyavahAragnan prAyashchittakushalan shramaNan Asejja AsAdya prApya, na kevalamAsAdya AlochittA

niprapanychabhAvenAlochya doShanivedanan kRutvA . uvadiTThan teN kAyavvan upadiShTan ten kartavyam . ten prAyashchitta-

parignAnasahitAchAryeN nirvikArasvasamvittibhAvanAnukUlan yadupadiShTan prAyashchittan tatkartavyamiti sUtra-
tAtparyam ..211.212.. evan guruvyavasthAkathanarUpeN prathamagAthA, tathaiv prAyashchittakathanArthan gAthAdvay-

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ath shrAmaNyasya chhedAyatanatvAt paradravyapratibandhA pratiShedhyA ityupadishati —

adhivAse va vivAse chhedavihUNo bhavIy sAmaNNe .

samaNo viharadu Nichchan pariharamANo NibandhANi ..213..

adhivAse vA vivAse chhedavihIno bhUtvA shrAmaNye .

shramaNo viharatu nityan pariharamANo nibandhAn ..213..

miti samudAyen tRutIyasthale gAthAtrayan gatam . ath nirvikArashrAmaNyachchhedajanakAnparadravyAnu-

bandhAnniShedhayati – viharadu viharatu vihAran karotu . sa ka . samaNo shatrumitrAdisamachittashramaNa . Nichchan

nityan sarvakAlam . kin kurvansan . pariharamANo pariharansan . kAn . NibandhANi chetanAchetanamishra-

paradravyeShvanubandhAn . kva viharatu . adhivAse adhikRutagurukulavAse nishchayen svakIyashuddhAtmavAse

vA, vivAse guruvirahitavAse vA . kin kRutvA . sAmaNNe nijashuddhAtmAnubhUtilakShaNanishchayachAritre chhedavihUNo

bhAvArtha : — yadi munike svasthabhAvalakShaN prayatna sahit kI jAnevAlI ashan – shayan –

gamanAdik shArIrik cheShTAsambandhI chhed hotA hai to us tapodhanake svasthabhAvakI bahirang
sahakArIkAraNabhUt pratikramaNasvarUp AlochanApUrvak kriyAse hI usakA pratIkAr – prAyashchitta ho

jAtA hai, kyonki vah svasthabhAvase chalit nahIn huA hai . kintu yadi usake nirvikAr

svasamvedanabhAvanAse chyutisvarUp chhed hotA hai, to use jinamatamen vyavahAragna – prAyashchittakushal –

AchAryake nikaT jAkar, niShpapranchabhAvase doShakA nivedan karake, ve AchArya nirvikAr
svasamvedanabhAvanAke anukUl jo kuchh bhI prAyashchitta upadeshen vah karanA chAhiye ..211 – 212..

ab, shrAmaNyake chhedake Ayatan honese 1paradravya – pratibandh niShedh karane yogya hain, aisA

upadesh karate hain : —

anvayArtha : — [adhivAse ] adhivAsamen (AtmavAsamen athavA guruonke sahavAsamen)

vasate hue [vA ] yA [vivAse ] vivAsamen (guruonse bhinna vAsamen) vasate hue, [nityan ] sadA
[nibandhAn ] (paradravyasambandhI) pratibandhonko [pariharamANa ] pariharaN karatA huA [shrAmaNye ]
shrAmaNyamen [chhedavihIna bhUtvA ] chhedavihIn hokar [shramaNa viharatu ] shramaN viharo ..213..

1. paradravya -pratibandh = paradravyommen rAgAdipUrvak sambandh karanA; paradravyommen bandhanA – rukanA; lIn honA; paradravyommen

rukAvaT .

pratibandh parityAgI sadA adhivAs agar vivAsamAn,
munirAj viharo sarvadA thaI chhedahIn shrAmaNyamAn. 213.

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sarva ev hi paradravyapratibandhA upayogoparanjakatven niruparAgopayogarUpasya shrAmaNyasya

chhedAyatanAni; tadabhAvAdevAchhinnashrAmaNyam . at AtmanyevAtmano nityAdhikRutya vAse vA

gurutven gurUnadhikRutya vAse vA gurubhyo vishiShTe vAse vA nityamev pratiShedhayan
paradravyapratibandhAn shrAmaNye chhedavihIno bhUtvA shramaNo vartatAm ..213..

ath shrAmaNyasya paripUrNatAyatanatvAt svadravya ev pratibandho vidhey ityupadishati —

charadi Nibaddho Nichchan samaNo NANamhi dansaNamuhamhi .

payado mUlaguNesu ya jo so paDipuNNasAmaNNo ..214..

charati nibaddho nityan shramaNo gnAne darshanamukhe .

prayato mUlaguNeShu cha ya sa paripUrNashrAmaNya ..214..

bhavIy chhedavihIno bhUtvA, rAgAdirahitanijashuddhAtmAnubhUtilakShaNanishchayachAritrachyutirUpachchhedarahito bhUtvA .

tathAhi — gurupArshve yAvanti shAstrANi tAvanti paThitvA tadanantaran gurun pRuShTvA cha samashIlatapodhanai sah,

bhedAbhedaratnatrayabhAvanayA bhavyAnAmAnandan janayan, tapashrutasattvaikatvasantoShabhAvanApanychakan bhAvayan,

pra. 50

TIkA : — vAstavamen sabhI paradravya – pratibandh upayogake 1uparanjak honese 2niruparAg

upayogarUp shrAmaNyake chhedake Ayatan hain; unake abhAvase hI achhinna shrAmaNya hotA hai . isaliye

AtmAmen hI AtmAko sadA 3adhikRut karake (AtmAke bhItar) basate hue athavA gururUpase

guruonko 4adhikRut karake (guruonke sahavAsamen) nivAs karate hue yA guruonse vishiShTa – bhinna

vAsamen vasate hue, sadA hI paradravyapratibandhonko niShedhatA (pariharatA) huA shrAmaNyamen chhedavihIn
hokar shramaN varto ..213..

ab, shrAmaNyakI paripUrNatAkA Ayatan honese svadravyamen hI pratibandh (sambandha lInatA)

karane yogya hai, aisA upadesh karate hain : —

anvayArtha : — [ya shramaNa ] jo shramaN [nityan ] sadA [gnAne darshanamukhe ] gnAnamen aur

darshanAdimen [nibaddha ] pratibaddha [cha ] tathA [mUlaguNeShu prayata ] mUlaguNommen prayat (prayatnashIl)
[charati ] vicharaN karatA hai, [sa ] vah [paripUrNashrAmaNya ] paripUrNa shrAmaNyavAn hai ..214..

1. uparanjak = uparAg karanevAle, malinatA – vikAr karanevAle . 2. niruparAg = uparAgarahit; vikArarahit .

3. adhikRut karake = sthApit karake; rakhakar .

4. adhikRut karake = adhikAr dekar; sthApit karake; angIkRut karake .

je shramaN gnAn – dRugAdike pratibaddha vichare sarvadA,

ne prayat mULaguNo viShe, shrAmaNya chhe paripUrNa tyAn. 214.

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ek ev hi svadravyapratibandha upayogamArjakatven mArjitopayogarUpasya shrAmaNyasya

paripUrNatAyatanan; tatsadbhAvAdev paripUrNan shrAmaNyam . ato nityamev gnAne darshanAdau cha pratibaddhen

mUlaguNaprayatatayA charitavyan; gnAnadarshanasvabhAvashuddhAtmadravyapratibaddhashuddhAstitvamAtreN vartitavyamiti
tAtparyam ..214..

ath shrAmaNyasya chhedAyatanatvAt yatijanAsanna sUkShmaparadravyapratibandhopi pratiShedhya

ityupadishati —

bhatte vA khamaNe vA Avasadhe vA puNo vihAre vA .

uvadhimhi vA Nibaddhan Nechchhadi samaNamhi vikadhamhi ..215..

tIrthakaraparamadevagaNadharadevAdimahApuruShANAn charitAni svayam bhAvayan, pareShAn prakAshayanshcha, viharatIti
bhAva ..213.. ath shrAmaNyaparipUrNakAraNatvAtsvashuddhAtmadravye nirantaramavasthAnan kartavyamityAkhyAti –

charadi charati vartate . ka thambhUta . Nibaddho AdhIna, Nichchan nityan sarvakAlam . sa ka : ka rtA . samaNo

lAbhAlAbhAdisamachittashramaNa . kva nibaddha . NANamhi vItarAgasarvagnapraNItaparamAgamagnAne tatphalabhUt-

svasamvedanagnAne vA, dansaNamuhamhi darshanan tattvArthashraddhAnan tatphalabhUtanijashuddhAtmopAdeyaruchirUp-

nishchayasamyaktvan vA tatpramukheShvanantasukhAdiguNeShu . payado mUlaguNesu ya prayata prayatnaparashcha . keShu .

mUlaguNeShu nishchayamUlaguNAdhAraparamAtmadravye vA . jo so paDipuNNasAmaNNo ya evanguNavishiShTashramaNa sa

paripUrNashrAmaNyo bhavatIti . ayamatrArtha — nijashuddhAtmabhAvanAratAnAmev paripUrNashrAmaNyan bhavatIti ..214..

TIkA : — ek svadravya – pratibandh hI, upayogakA mArjan (-shuddhatva) karanevAlA

honese, mArjit (-shuddha) upayogarUp shrAmaNyakI paripUrNatAkA Ayatan hai; usake sadbhAvase hI
paripUrNa shrAmaNya hotA hai . isaliye sadA gnAnamen aur darshanAdikamen 1pratibaddha rahakar mUlaguNommen

prayatnashIlatAse vicharanA; — gnAnadarshanasvabhAv shuddhAtmadravyamen pratibaddha aisA shuddha

astitvamAtrarUpase vartanA, yah tAtparya hai ..214..

ab, munijanako 2nikaTakA 3sUkShmaparadravyapratibandh bhI, shrAmaNyake chhedakA Ayatan

honese niShedhya hai, aisA upadesh karate hain : —

1. pratibaddha = sambaddha; rukA huA; bandhA huA; sthit; sthir; lIn .

2. Agam viruddha AhAravihArAdi to munike chhUTA huA hI honese usamen pratibandh honA to munike liye dUr

hai; kintu Agamakathit AhAr vihArAdimen muni pravartamAn hai isaliye usamen pratibandh ho jAnA sambhavit honese
vah pratibandh nikaTakA hai .3. sUkShmaparadravyapratibandha = paradravyamen sUkShma pratibandh .

muni kShapaN mAnhI, nivAsasthAn, vihAr yA bhojan mahIn,
upadhi – shramaN – vikathA mahIn pratibandhane ichchhe nahIn. 215.

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bhakte vA kShapaNe vA Avasathe vA punarvihAre vA .

upadhau vA nibaddhan nechchhati shramaNe vikathAyAm ..215..

shrAmaNyaparyAyasahakArikAraNasharIravRuttihetumAtratvenAdIyamAne bhakte, tathAvidhasharIravRuttya-

virodhen shuddhAtmadravyanIranganistarangavishrAntisUtraNAnusAreN pravartamAne kShapaNe, nIrangnistarangAnta-
rangadravyaprasiddhayarthamadhyAsyamAne girIndrakandaraprabhRutAvAvasathe, yathoktasharIravRuttihetumArgaNArthamArabhya-

ath shrAmaNyachhedakAraNatvAtprAsukAhArAdiShvapi mamatvan niShedhayati — Nechchhadi nechchhati . kam Nibaddhan

nibaddhamAbaddham . kva . bhatte vA shuddhAtmabhAvanAsahakAribhUtadehasthitihetutven gRuhyamANe bhakte vA

prAsukAhAre, khamaNe vA indriyadarpavinAshakAraNabhUtatven nirvikalpasamAdhihetubhUte kShapaNe vAnashane, Avasadhe

vA paramAtmatattvopalabdhisahakAribhUte giriguhAdyAvasathe vA, puNo vihAre vA shuddhAtmabhAvanAsahakAri-

bhUtAhAranIhArArthavyavahArArthavyavahAre vA punardeshAntaravihAre vA, uvadhimhi shuddhopayogabhAvanAsahakAri-

bhUtasharIraparigrahe gnAnopakaraNAdau vA, samaNamhi paramAtmapadArthavichArasahakArikAraNabhUte shramaNe

samashIlasanghAtakatapodhane vA, vikadhamhi paramasamAdhivighAtakashrRunggAravIrarAgAdikathAyAn cheti .

ayamatrArtha — AgamaviruddhAhAravihArAdiShu tAvatpUrvamev niShiddha, yogyAhAravihArAdiShvapi mamatvan na

kartavyamiti ..215.. evan sankShepeNAchArArAdhanAdikathitatapodhanavihAravyAkhyAnamukhyatven chaturthasthale

anvayArtha : — [bhakte vA ] muni AhAramen, [kShapaNe vA ] kShapaNamen (upavAsamen),

[Avasathe vA ] AvAsamen (nivAsasthAnamen), [puna vihAre vA ] aur vihAramen [upadhau ] upadhimen
(parigrahamen), [shramaNe ] shramaNamen (anya munimen) [vA ] athavA [vikathAyAm ] 1vikathAmen

[nibaddhan ] pratibandha [na ichchhati ] nahIn chAhatA ..215..

TIkA : — (1) shrAmaNyaparyAyake sahakArI kAraNabhUt sharIrakI 2vRuttike hetumAtrarUpase

grahaN kiyA jAnevAlA jo AhAr, (2) 3tathAvidh sharIrakI vRuttike sAth virodh vinA,

shuddhAtmadravyamen 4nIrang aur nistarang vishrAntikI rachanAnusAr pravartamAn jo kShapaN (arthAt sharIrake

Tikaneke sAth virodh na Aye isaprakAr, shuddhAtmadravyamen vikArarahit aur tarangarahit sthiratA hotI
jAye, tadanusAr pravartamAn anashanamen), (3) nIrang aur nistarang – antarang dravyakI prasiddhi

(prakRuShTa siddhi) ke liye sevan kiyA jAnevAlA jo girIndrakandarAdik Avasathamen (-uchcha
parvatakI guphA ityAdi nivAsasthAnamen), (4) yathokta sharIrakI vRuttikI kAraNabhUt bhikShAke liye

1. chhadmastha munike dhArmik kathA – vArttA karate huye bhI nirmal chaitanya vikalpamukta hotA hai isaliye anshata

malin hotA hai, ata us dhArmik kathAko bhI vikathA arthAt shuddhAtmadravyase viruddha kathA kahA hai .

2. vRutti = nirvAh; TikanA .

3. tathAvidh = vaisA (shrAmaNyaparyAyakA sahakArI kAraNabhUt)
4. nIrang = nIrAg; nirvikAr .

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mANe vihArakarmaNi, shrAmaNyaparyAyasahakArikAraNatvenApratiShidhyamAne kevaladehamAtra upadhau,
anyonyabodhyabodhakabhAvamAtreN kathanchitparichite shramaNe, shabdapudgalollAsasamvalanakashmalit-
chidbhittibhAgAyAn shuddhAtmadravyaviruddhAyAn kathAyAn chaiteShvapi tadvikalpAchitritachittabhittitayA
pratiShedhya pratibandha ..215..

ath ko nAm chhed ityupadishati —

apayattA vA chariyA sayaNAsaNaThANachankamAdIsu .

samaNassa savvakAle hinsA sA santay tti madA ..216..

gAthAtrayan gatam . ath shuddhopayogabhAvanApratibandhakachchhedan kathayati — madA matA sammatA . kA .

hinsA shuddhopayogalakShaNashrAmaNyachhedakAraNabhUtA hinsA . kathambhUtA . santatriy tti santatA nirantareti . kA

kiye jAnevAle vihArakAryamen, (5) shrAmaNyaparyAyakA sahakArI kAraN honese jisakA niShedh nahIn
hai aise keval dehamAtra parigrahamen, (6) mAtra anyonya 1bodhyabodhakarUpase jinakA kathanchit

parichay vartatA hai aise shramaN (anya muni) men, aur (7) shabdarUp pudgalollAs
(pudgalaparyAy) ke sAth sambandhase jisamen chaitanyarUpI bhittikA bhAg malin hotA hai, aisI
shuddhAtmadravyase viruddha kathAmen bhI pratibandh niShedhya – tyAgane yogya hai arthAt unake vikalponse

bhI chittabhUmiko chitrit hone denA yogya nahIn hai .

bhAvArtha : — Agamaviruddha AhAravihArAdi to munine pahale hI chhoD diye hain . ab

sanyamake nimittapanekI buddhise munike jo Agamokta AhAr, anashan, guphAdimen nivAs, vihAr,
dehamAtra parigrah, anya muniyonkA parichay aur dhArmik charchA – vArtA pAye jAte hain, unake prati

bhI rAgAdi karanA yogya nahIn hai, — unake vikalponse bhI manako rangane denA yogya nahIn hai;

isaprakAr Agamokta AhAr – vihArAdimen bhI pratibandh prApta karanA yogya nahIn hai, kyonki usase

sanyamamen chhed hotA hai ..215..

ab chhed kyA hai, (arthAt chhed kise kahate hain ) usakA upadesh karate hain : —

1. bodhya vah hai jise samajhAyA hai athavA jise upadesh diyA jAtA hai . aur bodhak vah hai jo samajhAtA

hai, arthAt jo upadesh detA hai . mAtra anya shramaNonse svayambodh grahaN karaneke liye athavA anya shramaNonko

bodh deneke liye munikA anya shramaNake sAth parichay hotA hai .

Asan – shayan – gamanAdike charyA prayatnavihIn je,

te jANavI hinsA sadA santAnavAhinI shramaNane. 216.

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aprayatA vA charyA shayanAsanasthAnachangkramaNAdiShu .

shramaNasya sarvakAle hinsA sA santateti matA ..216..

ashuddhopayogo hi chheda, shuddhopayogarUpasya shrAmaNyasya chhedanAt; tasya hinsanAt sa

ev cha hinsA . ata shramaNasyAshuddhopayogAvinAbhAvinI shayanAsanasthAnachankramaNAdiShvaprayatA yA

charyA sA khalu tasya sarvakAlamev santAnavAhinI chhedAnarthAntarabhUtA hinsaiv ..216..

hinsA matA . chariyA charyA cheShTA . yadi chet kathambhUtA . apayattA vA aprayatnA vA, nikaShAyasvasamvitti-

rUpaprayatnarahitA sankleshasahitetyartha . keShu viShayeShu . sayaNAsaNaThANachankamAdIsu shayanAsanasthAn-

changkra maNasvAdhyAyatapashcharaNAdiShu . kasya . samaNassa shramaNasya tapodhanasya . kva . savvakAle sarvakAle .

ayamatrArtha ---bAhyavyApArarUpA shatravastAvatpUrvamev tyaktAstapodhanai, ashanashayanAdivyApArai punastyaktun
nAyAti . tata kAraNAdantaranggakrodhAdishatrunigrahArthan tatrApi sanklesho na kartavya iti ..216..

athAntaranggabahiranggahinsArUpeN dvividhachchhedamAkhyAti — maradu va jiyadu va jIvo, ayadAchArassa NichchhidA hinsA

mriyatAn vA jIvatu vA jIva, prayatnarahitasya nishchitA hinsA bhavati; bahiranggAnyajIvasya maraNemaraNe

anvayArtha : — [shramaNasya ] shramaNake [shayanAsanasthAnachankramaNAdiShu ] shayan, Asan

(baiThanA), sthAn (khaDe rahanA), gaman ityAdimen [aprayatA vA charyA ] jo aprayat charyA hai [sA ]
vah [sarvakAle ] sadA [santatA hinsA iti matA ] satat hinsA mAnI gaI hai ..216..

TIkA : — ashuddhopayog vAstavamen chhed hai, kyonki (usase) shuddhopayogarUp

shrAmaNyakA chhedan hotA hai; aur vahI (-ashuddhopayog hI) hinsA hai, kyonki (usase)
shuddhopayogarUp shrAmaNyakA hinsan (hanan) hotA hai . isaliye shramaNake, jo ashuddhopayogake binA

nahIn hotI aise shayan – Asan – sthAn – gaman ityAdimen 1aprayat charyA (AcharaN) vah vAstavamen

usake liye sarvakAlamen (sadA) hI 2santAnavAhinI hinsA hI hai — jo ki chhedase ananyabhUt hai

(arthAt chhedase koI bhinna vastu nahIn hai .)

bhAvArtha : — ashuddhopayogase shuddhopayogarUp munitva (1) chhidatA hai (2) hanan hotA

hai, isaliye ashuddhopayog (1) chhed hI hai, (2) hinsA hI hai . aur jahAn sone, baiThane, khaDe

hone, chalane ityAdimen aprayat AcharaN hotA hai vahAn niyamase ashuddhopayog to hotA hI hai,
isaliye aprayat AcharaN chhed hI hai, hinsA hI hai ..216..

1. aprayat = prayatna rahit, asAvadhAn, asanyamI, nirankush, svachchhandI . [aprayat charyA ashuddhopayogake binA

kabhI nahIn hotI .]]

2. santAnavAhinI = santat, satat, nirantar, dhArAvAhI, aTUT; [jab tak aprayat charyA hai tab tak sadA hI hinsA

satatarUpase chAlU rahatI hai .]]

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athAntarangabahirangatven chhedasya dvaividhyamupadishati —

maradu va jiyadu va jIvo ayadAchArassa NichchhidA hinsA .

payadassa Natthi bandho hinsAmetteN samidassa ..217..

mriyatAn vA jIvatu vA jIvoyatAchArasya nishchitA hinsA .

prayatasya nAsti bandho hinsAmAtreN samitasya ..217..

ashuddhopayogontarangachchheda, paraprANavyaparopo bahiranga . tatra paraprANavyaparopasadbhAve

tadasadbhAve vA tadavinAbhAvinAprayatAchAreN prasiddhayadashuddhopayogasadbhAvasya sunishchitahinsA-

vA, nirvikArasvasamvittilakShaNaprayatnarahitasya nishchayashuddhachaitanyaprANavyaparopaNarUpA nishchayahinsA bhavati .

payadassa Natthi bandho bAhyAbhyantaraprayatnaparasya nAsti bandha . ken . hinsAmetteN dravyahinsAmAtreN .

kathambhUtasya puruShasya . samidassa samitasya shuddhAtmasvarUpe samyagito gata pariNata samitastasya

samitasya, vyavahAreNeryAdipanychasamitiyuktasya cha . ayamatrArtha — svasthabhAvanArUpanishchiyaprANasya

vinAshakAraNabhUtA rAgAdipariNatirnishchayahinsA bhaNyate, rAgAdyutpatterbahirangganimittabhUta parajIvaghAto
vyavahArahinseti dvidhA hinsA gnAtavyA . kintu visheSha — bahiranggahinsA bhavatu vA mA bhavatu, svastha-

ab, chhedake antarang aur bahirang aise do prakAr batalAte hain : —

anvayArtha : — [jIva ] jIv [mriyatAn vA jIvatu vA ] mare yA jiye,

[ayatAchArasya ] aprayat AchAravAleke [hinsA ] (antarang) hinsA [nishchitA ] nishchit hai;
[prayatasya samitasya ] 1prayatake, 2samitivAnke [hinsAmAtreN ] (bahirang) hinsAmAtrase [bandha ]

bandh [nAsti ] nahIn hai ..217..

TIkA : — ashuddhopayog antarang chhed hai; paraprANonkA vyaparop (vichchhed) vah

bahirangachhed hai . inamense antarang chhed hI visheSh balavAn hai, bahirang chhed nahIn; kyonki —

1. prayat = prayatnashIl, sAvadhAn, sanyamI [prayatnake arthake liye dekho gAthA 211 kA phu TanoT]]
2. shuddhAtmasvarUpamen (munitvochit) samyak ‘iti’ arthAt pariNati vah nishchay samiti hai . aur us dashAmen

honevAlI (haTh rahit) IryA – bhAShAdi sambandhI shubh pariNati vah vyavahArasamiti hai . [jahAn shuddhAtmasvarUpamen

samyakpariNatirUp dashA nahIn hotI vahAn shubh pariNati haTh sahit hotI hai; vah shubhapariNati vyavahArasamiti
bhI nahIn hai . ]

jIvo – maro jIv, yatnahIn AchAr tyAn hinsA nakkI;

samiti – prayatnasahitane nahi bandh hinsAmAtrathI. 217.

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bhAvaprasiddhe, tathA tadvinAbhAvinA prayatAchAreN prasiddhayadashuddhopayogAsadbhAvaparasya paraprAN-
vyaparopasadbhAvepi bandhAprasiddhayA sunishchitahinsAbhAvaprasiddheshchAntarang ev chhedo balIyAn, na
punarbahiranga . evamapyantarangachchhedAyatanamAtratvAdbahirangachchhedobhyupagamyetaiv ..217..

bhAvanArUpanishchayaprANaghAte sati nishchayahinsA niyamen bhavatIti . tata kAraNAtsaiv mukhyeti ..217..

ath tamevArthan dRuShTAntadArShTAntAbhyAn dRuDhayati —

uchchAliyamhi pAe iriyAsamidassa NiggamatthAe .

AbAdhejja kulingan marijja tan jogamAsejja ..“15..

Na hi tassa taNNimitto bandho suhumo ya desido samaye .

muchchhA pariggaho chchiy ajjhappapamANado diTTho ..“16.. (jumman)

paraprANonke vyaparopakA sadbhAv ho yA asadbhAv, jo ashuddhopayogake binA nahIn hotA aise

1aprayat AchArase prasiddha honevAlA (-jAnanemen AnevAlA) ashuddhopayogakA sadbhAv jisake

pAyA jAtA hai usake hinsAke sadbhAvakI prasiddhi sunishchit hai; aur isaprakAr jo ashuddhopayogake
binA hotA hai aise 2prayat AchArase prasiddha honevAlA ashuddhopayogakA asadbhAv jisake pAyA

jAtA hai usake, paraprANonke vyaparopake sadbhAvamen bhI bandhakI aprasiddhi honese, hinsAke abhAvakI
prasiddhi sunishchit hai . aisA hone par bhI (arthAt antarang chhed hI visheSh balavAn hai bahirang chhed

nahIn, — aisA hon par bhI) bahirang chhed antarang chhedakA AyatanamAtra hai, isaliye use (bahirang

chhedako) svIkAr to karanA hI chAhiye arthAt use mAnanA hI chAhiye .

bhAvArtha : — shuddhopayogakA hanan honA vah antarang hinsA — antarang chhed hai, aur

dUsareke prANonkA vichchhed honA bahirang hinsA – bahirang chhed hai .

jIv mare yA na mare, jisake aprayat AcharaN hai usake shuddhopayogakA hanan honese

antarang hinsA hotI hI hai aur isaliye antarang chhed hotA hI hai . jisake prayat AcharaN hai

usake, paraprANonke vyaparoparUp bahirang hinsAke — bahirang chhedake — sadbhAvamen bhI, shuddhopayogakA

hanan nahIn honese antarang hinsA nahIn hotI aur isaliye antarang chhed nahIn hotA ..217..

1. ashuddhopayogake binA aprayat AchAr kabhI nahIn hotA, isaliye jisake aprayat AchAr vartatA hai usake

ashuddha upayog avashyamev hotA hai . isaprakAr aprayat AchArake dvArA ashuddha upayog prasiddha hotA hai —

jAnA jAtA hai .

2. jahAn ashuddha upayog nahIn hotA vahIn prayat AchAr pAyA jAtA hai, isaliye prayat AchArake dvArA ashuddha

upayogakA asadbhAv siddha hotA hai — jAnA jAtA hai .

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ath sarvathAntarangachchheda pratiShedhya ityupadishati —

ayadAchAro samaNo chhassu vi kAyesu vadhakaro tti mado .

charadi jadan jadi Nichchan kamalan va jale Niruvalevo ..218..

ayatAchAra shramaNa ShaTsvapi kAyeShu vadhakar iti mata .

charati yatan yadi nityan kamalamiv jale nirupalepa ..218..

yatastadavinAbhAvinA aprayatAchAratven prasiddhayadashuddhopayogasadbhAva ShaTkAyaprAN-

vyaparopapratyayabandhaprasiddhayA hinsak ev syAt . yatashcha tadvinAbhAvinA prayatAchAratven

uchchAliyamhi pAe utkShipte chAlite sati pAde . kasya . iriyAsamidassa IryAsamititapodhanasya .

kva . NiggamatthAe vivakShitasthAnAnnirgamasthAne . AbAdhejja AbAdhyet pIDayet . sa ka . kulingan

sUkShmajantu . na kevalamAbAdhyet, marijja mriyatAn vA . kin kRutvA . tan jogamAsejja tan pUrvoktan pAdayogan

pAdasanghaTTanamAshritya prApyeti . Na hi tassa taNNimitto bandho suhumo ya desido samaye na hi tasya tannimitto

bandha sUkShmopi deshita samaye; tasya tapodhanasya tannimitto sUkShmajantughAtanimitto bandha sUkShmopi
stokopi naiv dRuShTa samaye paramAgame . dRuShTAntamAh – muchchhA pariggaho chchiy mUrchchhA parigrahashchaiv ajjhappa-

pamANado diTTho adhyAtmapramANato dRuShTa iti . ayamatrArtha — ‘mUrchchhA parigraha’ iti sUtre yathAdhyAtmAnusAreN

mUrchchhArUparAgAdipariNAmAnusAreN parigraho bhavati, na cha bahiranggaparigrahAnusAreN; tathAtra sUkShma-
jantughAtepi yAvatAnshen svasthabhAvachalanarUpA rAgAdipariNatilakShaNabhAvahinsA tAvatAnshen bandho bhavati,

ab, sarvathA antarang chhed niShedhya – tyAjya hai aisA upadesh karate hain : —

anvayArtha : — [ayatAchAra shramaNa ] aprayat AchAravAlA shramaN [ShaTsu api

kAyeShu ] chhahon kAy sambandhI [vadhakara ] vadhakA karanevAlA [iti mata ] mAnanemen – kahanemen AyA

hai; [yadi ] yadi [nityan ] sadA [yatan charati ] prayatarUpase AcharaN kare to [jale kamalam iv ]
jalamen kamalakI bhAnti [nirupalepa ] nirlep kahA gayA hai ..218..

TIkA : — jo ashuddhopayogake binA nahIn hotA aise aprayat AchArake dvArA prasiddha

(gnAt) honevAlA ashuddhopayogakA sadbhAv hinsak hI hai, kyonki chhahakAyake prANonke

vyaparopake Ashrayase honevAle bandhakI prasiddhi hai; aur jo ashuddhopayogake binA hotA hai aise
prayat AchArase prasiddha honevAlA ashuddhopayogakA asadbhAv ahinsak hI hai, kyonki parake

muni yatnahIn AchAravant chha kAyano hinsak kahyo;
jalakamalavat nirlep bhAkhyo, nitya yatnasahit jo. 218.

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prasiddhayadashuddhopayogAsadbhAva parapratyayabandhaleshasyApyabhAvAjjaladurlalitan kamalamiv nirupalepatva-
prasiddherahinsak ev syAt . tatastaistai sarvai prakArairashuddhopayogarUpontarangachchheda pratiShedhyo

yairyaistadAyatanamAtrabhUta paraprANavyaparoparUpo bahirangachchhedo dUrAdev pratiShiddha syAt ..218..

athaikAntikAntarangachchhedatvAdupadhistadvatpratiShedhya ityupadishati —

havadi va Na havadi bandho madamhi jIvedh kAyacheTThamhi .

bandho dhuvamuvadhIdo idi samaNA chhayiA savvan ..219..

na cha pAdasanghaTTanamAtreN . tasya tapodhanasya rAgAdipariNatilakShaNabhAvahinsA nAsti . tata

kAraNAdbandhopi nAstIti ..“15 – 16.. ath nishchayahinsArUpontaranggachchheda sarvathA pratiShedhya

ityupadishati — ayadAchAro nirmalAtmAnubhUtibhAvanAlakShaNaprayatnarahitatven ayatAchAra prayatnarahita .

sa ka . samaNo shramaNastapodhana . chhassu vi kAyesu vadhakaro tti mado ShaTsvapi kAyeShu vadhakaro

hinsAkar iti mata sammata kathita . charadi Acharati vartate . kathan . yathA bhavati jadan yatan

yatnaparan, jadi yadi chet, Nichchan nityan sarvakAlan tadA kamalan va jale Niruvalevo kamalamiv jale nirupalep

iti . etAvatA kimuktan bhavati — shuddhAtmasamvittilakShaNashuddhopayogapariNatapuruSha ShaDjIvakule loke

vicharannapi yadyapi bahiranggadravyahinsAmAtramasti, tathApi nishchayahinsA nAsti . tata kAraNAchchhuddha-

paramAtmabhAvanAbalen nishchayahinsaiv sarvatAtparyeN parihartavyeti ..218.. ath bahiranggajIvaghAte bandho

પ્ર. ૫૧

Ashrayase honevAle leshamAtra bhI bandhakA abhAv honese jalamen jhUlate hue kamalakI bhAnti
nirlepatAkI prasiddhi hai . isaliye un – un sarvaprakArase ashuddhopayogarUp antarang chhed niShedhya –

tyAgane yogya hai, jin – jin prakAronse usakA AyatanamAtrabhUt paraprANavyaparoparUp bahirang chhed

atyanta niShiddha ho .

bhAvArtha : — shAstrommen aprayat – AchAravAn ashuddhopayogIko chhah kAyakA hinsak kahA

hai aur prayat – AchAravAn shuddhopayogako ahinsak kahA hai, isaliye shAstrommen jis – jis

prakArase chhah kAyakI hinsAkA niShedh kiyA gayA ho, us – us samasta prakArase ashuddhopayogakA

niShedh samajhanA chAhiye ..218..

ab, upadhi (-parigrah) ko aikAntik antarang – chhedatva honese upadhi antarang chhedakI

bhAnti tyAjya hai, aisA upadesh karate hain : —

daihik kriyA thakI jIv maratAn bandh thAy – na thAy chhe,

parigrah thakI dhruv bandh, tethI samasta chhoDayo yogIe. 219.

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bhavati vA na bhavati bandho mRute jIveth kAyacheShTAyAm .

bandho dhruvamupadheriti shramaNAstyaktavanta sarvam ..219..

yathA hi kAyavyApArapUrvakasya paraprANavyaparopasyAshuddhopayogasadbhAvAsadbhAvAbhyAm-

naikAntikabandhatven chhedatvamanaikAntikamiShTan, na khalu tathopadhe, tasya sarvathA tadavinAbhAvitva-
prasiddhayadaikAntikAshuddhopayogasadbhAvasyaikAntikabandhatven chhedatvamaikAntikamev . at ev

bhagavantorhanta paramA shramaNA svayamev prAgev sarvamevopadhin pratiShiddhavanta . at ev

chAparairapyantarangachchhedavattadanAntarIyakatvAtprAgev sarva evopadhi pratiShedhya ..219..

bhavati, na bhavati vA, parigrahe sati niyamen bhavatIti pratipAdayati — havadi va Na havadi bandho bhavati

vA na bhavati bandha . kasminsati . madamhi jIve mRute satyanyajIve . adh aho . kasyAn satyAm .

kAyacheTThamhi kAyacheShTAyAm . tarhi kathan bandho bhavati . bandho dhuvamuvadhIdo bandho bhavati dhruvan nishchitam .

kasmAt . upadhe parigrahAtsakAshAt . idi iti heto samaNA chhayiA savvan shramaNA mahAshramaNA sarvagnA

pUrvan dIkShAkAle shuddhabuddhaikasvabhAvan nijAtmAnamev parigrahan kRutvA, sheShan samastan bAhyAbhyantaraparigrahan
chharditavantastyaktavanta . evan gnAtvA sheShatapodhanairapi nijaparamAtmaparigrahan svIkAran kRutvA, sheSha sarvopi

parigraho manovachanakAyai kRutakAritAnumataishcha tyajanIy iti . atredamuktan bhavati – shuddhachaitanyarUpanishchay-

prANe rAgAdipariNAmarUpanishchayahinsayA pAtite sati niyamen bandho bhavati . parajIvaghAte punarbhavati vA

anvayArtha : — [ath ] ab (upadhike sambandhamen aisA hai ki), [kAyacheShTAyAm ]

kAyacheShTApUrvak [jIve mRute ] jIvake marane par [bandha ] bandh [bhavati ] hotA hai [vA ] athavA
[na bhavati ] nahIn hotA; [upadhe ] (kintu) upadhise – parigrahase [dhruvam bandha ] nishchay hI bandh

hotA hai; [iti ] isaliye [shramaNA ] shramaNon (arhantadevon) ne [sarva ] sarva parigrahako
[tyaktavanta ] chhoDA hai ..219..

TIkA : — jaise kAyavyApArapUrvak paraprANavyaparopako ashuddhopayogake sadbhAv aur

asadbhAvake dvArA anaikAntik bandharUp honese use (kAyavyApArapUrvak paraprANavyaparopako) chhedapanA

1anaikAntik mAnA gayA hai, vaisA upadhi – parigrahakA nahIn hai . parigrah sarvathA ashuddhopayogake binA

nahIn hotA, aisA jo parigrahakA sarvathA ashuddhopayogake sAth avinAbhAvitva hai usase prasiddha
honevAle 2aikAntik ashuddhopayogake sadbhAvake kAraN parigrah to aikAntik bandharUp hai, isaliye

use (-parigrahako) chhedapanA aikAntik hI hai . isIliye bhagavanta arhantonne — param shramaNonne —

svayam hI pahale hI sarva parigrahako chhoDA hai; aur isIliye dUsaronko bhI, antarang chhedakI bhAnti pratham
hI sarva parigrah chhoDane yogya hai, kyonki vah (parigrah) antarang chhedake binA nahIn hotA .

1. anaikAntik = anishchit; niyamarUp na ho; aikAntik na ho .

2. aikAntik = nishchit; avashyambhAvI; niyamarUp .

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“vaktavyamev kil yattadasheShamukta -

metAvataiv yadi chetayatetra kopi .

vyAmohajAlamatidustaramev nUnan
nishchetanasya vachasAmativistarepi ..14..

na bhavatIti niyamo nAsti, paradravye mamatvarUpamUrchchhAparigraheN tu niyamen bhavatyeveti ..219.. evan

bhAvahinsAvyAkhyAnamukhyatven panychamasthale gAthAShaTank gatam . iti pUrvoktakrameN ‘evan paNamiy siddhe’

ityAdyekavinshatigAthAbhi sthalapanychakenotsargachAritravyAkhyAnanAmA prathamontarAdhikAra samApta . ata

paran chAritrasya deshakAlApekShayApahRutasanyamarUpeNApavAdavyAkhyAnArthan pAThakrameN trinshadgAthAbhirdvitIyo-
ntarAdhikAra prArabhyate . tatra chatvAri sthalAni bhavanti . tasminprathamasthale nirgranthamokShamArga-

sthApanAmukhyatven ‘Na hi Niravekkho chAgo’ ityAdi gAthApanychakam . atra TIkAyAn gAthAtrayan nAsti .

tadanantaran sarvasAvadyapratyAkhyAnalakShaNasAmAyikasanyamAsamarthAnAn yatInAn sanyamashauchagnAnopakaraN-
nimittamapavAdavyAkhyAnamukhyatven ‘chhedo jeN Na vijjadi’ ityAdi sUtratrayam . tadanantaran strInirvAN-

nirAkaraNapradhAnatven ‘pechchhadi Na hi ih logan’ ityAdyekAdash gAthA bhavanti . tAshcha amRutachandraTIkAyAn na

santi . tata paran sarvopekShAsanyamAsamarthasya tapodhanasya deshakAlApekShayA kinchitsanyamasAdhakasharIrasya

★vasantAtilakA chhand

bhAvArtha : — ashuddhopayogakA asadbhAv ho, tathApi kAyakI halanachalanAdi kriyA

honese parajIvonke prANonkA ghAt ho jAtA hai . isaliye kAyacheShTApUrvak paraprANonke ghAtase bandh

honekA niyam nahIn hai; — ashuddhopayogake sadbhAvamen honevAle kAyacheShTApUrvak paraprANonke ghAtase

to bandh hotA hai, aur ashuddhopayogake asadbhAvamen honevAle kAyacheShTApUrvak paraprANonke ghAtase
bandh nahIn hotA; isaprakAr kAyacheShTApUrvak honevAle paraprANonke ghAtase bandhakA honA anaikAntik
honese usake chhedapanA anaikAntik hai — niyamarUp nahIn hai .

jaise bhAvake binA bhI paraprANonkA ghAt ho jAtA hai, usIprakAr bhAv na ho tathApi

parigrahakA grahaN ho jAy, aisA kabhI nahIn ho sakatA . jahAn parigrahakA grahaN hotA hai vahAn

ashuddhopayogakA sadbhAv avashya hotA hI hai . isaliye parigrahase bandhakA honA aikAntik –

nishchit – niyamarUp hai . isaliye parigrahake chhedapanA aikAntik hai . aisA honese hI param shramaN

aise arhanta bhagavantonne pahalese hI sarva parigrahakA tyAg kiyA hai aur anya shramaNonko bhI
pahalese hI sarva parigrahakA tyAg karanA chAhiye ..219..

[ab, ‘kahane yogya sab kahA gayA hai’ ityAdi kathan shlok dvArA kiyA jAtA hai . ]

[artha ] : — jo kahane yogya hI thA vah asheSharUpase kahA gayA hai, itane mAtrase hI

yadi yahAn koI chet jAy – samajhale to, (anyathA) vANIkA ativistAr kiyA jAy tathApi

nishchetan (-jaDavat, nAsamajh) ko vyAmohakA jAl vAstavamen ati dustar hai .

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athAntarangachchhedapratiShedh evAyamupadhipratiShedh ityupadishati —

Na hi Niravekkho chAgo Na havadi bhikkhussa AsayavisuddhI .

avisuddhassa ya chitte kahan Nu kammakkhao vihido ..220..

na hi nirapekShastyAgo na bhavati bhikShorAshayavishuddhi .

avishuddhasya cha chitte kathan nu karmakShayo vihita ..220..

na khalu bahiransangadbhAve tuShasadbhAve taNDulagatAshuddhatvasyevAshuddhopayogarUp-

syAntarangachchhedasya pratiShedha, tadbhAve cha na shuddhopayogamUlasya kaivalyasyopalambha . atoshuddhop-

niravadyAhArAdisahakArikAraNan grAhyamiti punarapyapavAdavisheShavyAkhyAnamukhyatven ‘uvayaraNan jiNamagge’
ityAdyekAdashagAthA bhavanti . atra TIkAyAn gAthAchatuShTayan nAsti . evan mUlasUtrAbhiprAyeN trinshadgAthAbhi,

TIkApekShayA punardvAdashagAthAbhi dvitIyAntarAdhikAre samudAyapAtanikA . tathAhi — ath bhAvashuddhi-

pUrvakabahiranggaparigrahaparityAge kRute sati abhyantaraparigrahaparityAga kRut ev bhavatIti nirdishati – Na

hi Niravekkho chAgo na hi nirapekShastyAga yadi chet, parigrahatyAga sarvathA nirapekSho na bhavati kintu

kimapi vastrapAtrAdikan grAhyamiti bhavatA bhaNyate, tarhi he shiShya Na havadi bhikkhussa AsayavisuddhI na

bhavati bhikShorAshayavishuddhi, tadA sApekShapariNAme sati bhikShostapodhanasya chittashuddhirna bhavati .

avisuddhasya hi chitte shuddhAtmabhAvanArUpashuddhirahitasya tapodhanasya chitte manasi hi sphuTan kahan tu

kammakkhao vihido kathan tu karmakShayo vihita uchito, na kathamapi . anenaitaduktan bhavati — yathA

bahiranggatuShasadbhAve sati taNDulasyAbhyantarashuddhin kartun nAyAti tathA vidyamAne vA bahiranggapari-
grahAbhilAShe sati nirmalashuddhAtmAnubhUtirUpAn chittashuddhin kartun nAyAti . yadi punarvishiShTavairAgya-

ab, is upadhi (parigrah) kA niShedh vah antarang chhedakA hI niShedh hai, aisA upadesh

karate hain : —

anvayArtha : — [nirapekSha tyAga na hi ] yadi nirapekSha (kisI bhI vastukI

apekShArahit) tyAg na ho to [bhikSho ] bhikShuke [Ashayavishuddhi ] bhAvakI vishuddhi [na
bhavati ] nahIn hotI; [cha ] aur [chitte avishuddhasya ] jo bhAvamen avishuddha hai usake
[karmakShaya ] karmakShay [kathan nu ] kaise [vihita ] ho sakatA hai ?..220..

TIkA : — jaise chhilakeke sadbhAvamen chAvalomme pAI jAnevAlI (raktatArUp)

ashuddhatAkA tyAg (-nAsh, abhAv) nahIn hotA, usIprakAr bahirang sangake sadbhAvamen

nirapekSha tyAg na hoy to nahi bhAvashuddhi bhikShune,
ne bhAvamAn avishuddhane kShay karmano kai rIt bane? 220.

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yogarUpasyAntarangachchhedasya pratiShedhan prayojanamapekShyopadhervidhIyamAna pratiShedhontarangachchhedapratiShedh
ev syAt ..220..

athaikAntikAntarangachchhedatvamupadhervistareNopadishati —

kidh tamhi Natthi muchchhA Arambho vA asanjamo tassa .

tadh paradavvammi rado kadhamappANan pasAdhayadi ..221..

pUrvakaparigrahatyAgo bhavati tadA chittashuddhirbhavatyev, khyAtipUjAlAbhanimittatyAge tu na bhavati ..220..

ath tamev parigrahatyAgan draDhayati —

geNhadi va chelakhanDan bhAyaNamatthi tti bhaNidamih sutte .

jadi so chattAlambo havadi kahan vA aNArambho ..“17..

vatthakkhanDan duddiyabhAyaNamaNNan cha geNhadi Niyadan .

vijjadi pANArambho vikkhevo tassa chittammi ..“18..

geNhai vidhuNai dhovai sosei jadan tu Adave khittA .

pattan va chelakhanDan bibhedi parado ya pAlayadi ..“19..

geNhadi va chelakhanDan gRuhNAti vA chelakhaNDan vastrakhaNDan, bhAyaNan bhikShAbhAjanan vA atthi tti bhaNidan

astIti bhaNitamAste . kva . ih sutte ih vivakShitAgamasUtre jadi yadi chet . so chattAlambo havadi kahan

nirAlambanaparamAtmatattvabhAvanAshUnya san sa puruSho bahirdravyAlambanarahita kathan bhavati, na kathamapi; vA
aNArambho nikriyanirArambhanijAtmatattvabhAvanArahitatven nirArambho vA kathan bhavati, kintu sArambha ev;

iti prathamagAthA . vatthakkhanDan duddiyabhAyaNan vastrakhaNDan dugdhikAbhAjanan aNNan cha geNhadi anyachcha gRuhNAti

kambalamRudushayanAdikan yadi chet . tadA kin bhavati . Niyadan vijjadi pANArambho nijashuddhachaitanya-

ashuddhopayogarUp antarang chhedakA tyAg nahIn hotA aur usake sadbhAvamen shuddhopayogamUlak
kaivalya (mokSha) kI upalabdhi nahIn hotI . (isase aisA kahA gayA hai ki) ashuddhopayogarUp

antarang chhedake niShedharUp prayojanakI upekShA rakhakar vihit (-Adesh) kiyA jAnevAlA
upadhikA niShedh vah antarang chhedakA hI niShedh hai ..220..

ab, ‘upadhi vah aikAntik antarang chhed hai’ aisA vistArase upadesh karate hain : —

Arambh, aNasanyam ane mUrchhA na tyAn – e kayam bane ?

paradravyarat je hoy te kaI rIt sAdhe Atmane ? 221.

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kathan tasminnAsti mUrchchhA Arambho vA asanyamastasya .

tathA paradravye rata kathamAtmAnan prasAdhayati .221..

upadhisadbhAve hi mamatvapariNAmalakShaNAyA mUrchchhAyAstadviShayakarmaprakramapariNAmalakShaN-

syArambhasya shuddhAtmarUpahinsanapariNAmalakShaNasyAsanyamasya vAvashyambhAvitvAttathopadhidvitIyasya par-
dravyaratatven shuddhAtmadravyaprasAdhakatvAbhAvAchcha aikAntikAntarangachchhedatvamupadheravadhAryat ev . idamatra

tAtparyamevamvidhatvamupadheravadhArya sa sarvathA sannyastavya ..221..

lakShaNaprANavinAsharUpo parajIvaprANavinAsharUpo vA niyatan nishchitan prANArambha prANavadho vidyate, na kevalan
prANArambha, vikkhevo tassa chittammi avikShiptachittaparamayogarahitasya saparigrahapuruShasya vikShepastasya vidyate

chitte manasIti . iti dvitIyagAthA . geNhai svashuddhAtmagrahaNashUnya san gRuhNAti kimapi bahirdravyan; vidhuNai

karmadhUlin vihAy bahiranggadhUlin vidhUnoti vinAshayati; dhovai nirmalaparamAtmatattvamalajanakarAgAdimalan

vihAy bahiranggamalan dhauti prakShAlayati; sosei jadan tu Adave khittA nirvikalpadhyAnAtapen sansAranadI-

shoShaNamakurvan shoShayati shuShkan karoti yatan tu yatnaparan tu yathA bhavati . kin kRutvA . Atape nikShipya .

kin tat . pattan va chelakhanDan pAtran vastrakhaNDan vA . bibhedi nirbhayashuddhAtmatattvabhAvanAshUnya san bibheti bhayan

karoti . kasmAtsakAshAt . parado ya paratashchaurAde . pAlayadi paramAtmabhAvanAn na pAlayanna rakShanparadravyan

kimapi pAlayatIti tRutIyagAthA ..“17 – 19.. ath saparigrahasya niyamen chittashuddhirnashyatIti

vistareNAkhyAti — kidh tamhi Natthi muchchhA paradravyamamatvarahitachichchamatkArapariNatervisadRushA mUrchchhA kathan

anvayArtha : — [tasmin ] upadhike sadbhAvamen [tasya ] us (bhikShu) ke [mUrchchhA ]

mUrchhA, [Arambha ] Arambh [vA ] yA [asanyama ] asanyam [nAsti ] na ho [kathan ] yah kaise
ho sakatA hai ? (kadApi nahIn ho sakatA), [tathA ] tathA [paradravye rata ] jo paradravyamen rat ho
vah [AtmAnan ] AtmAko [kathan ] kaise [prasAdhayati ] sAdh sakatA hai ? ..221..

TIkA : — upadhike sadbhAvamen, (1) mamatva – pariNAm jisakA lakShaN hai aisI mUrchhA,

(2) upadhi sambandhI 1karmaprakramake pariNAm jisakA lakShaN hai aisA Arambha, athavA (3)

shuddhAtmasvarUpakI hinsArUp pariNAm jisakA lakShaN hai aisA asanyam avashyamev hotA hI hai;
tathA upadhi jisakA dvitIy ho (arthAt AtmAse anya aisA parigrah jisane grahaN kiyA ho)
usake paradravyamen ratapanA ( – lInatA) honeke kAraN shuddhAtmadravyakI sAdhakatAkA abhAv hotA

hai; isase upadhike aikAntik antarang chhedapanA nishchit hotA hI hai .

yahAn yah tAtparya hai ki — ‘upadhi aisI hai, (parigrah vah antarang chhed hI hai ), aisA

nishchit karake use sarvathA chhoDanA chAhiye ..221..

1. karmaprakram = kAmamen yukta honA; kAmakI vyavasthA .

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ath kasyachitkvachitkadAchitkathanchitka shchidupadhirapratiShiddhopyastItyapavAdamupadishati —

chhedo jeN Na vijjadi gahaNavisaggesu sevamANassa .

samaNo teNih vaTTadu kAlan khettan viyANittA ..222..

chhedo yen na vidyate grahaNavisargeShu sevamAnasya .

shramaNasteneh vartatAn kAlan kShetran vignAy ..222..

Atmadravyasya dvitIyapudgaladravyAbhAvAtsarva evopadhi pratiShiddha ityutsarga . ayan tu

nAsti, api tvastyev . kva . tasmin parigrahAkAngkShitapuruShe . Arambho vA manovachanakAyakriyArahit-

paramachaitanyapratibandhak Arambho vA kathan nAsti, kintvastyev; asanjamo tassa shuddhAtmAnubhUtivilakShaNA-

sanyamo vA kathan nAsti, kintvastyev tasya saparigrahasya . tadh paradavvammi rado tathaiv nijAtmadravyAtparadravye

rata kadhamappANan pasAdhayadi sa tu saparigrahapuruSha kathamAtmAnan prasAdhayati, na kathamapIti ..221.. evan

shvetAmbaramatAnusArishiShyasambodhanArthan nirgranthamokShamArgasthApanamukhyatven prathamasthale gAthApanychakan gatam .

ath kAlApekShayA paramopekShAsanyamashaktyabhAve satyAhArasanyamashauchagnAnopakaraNAdikan kimapi
grAhyamityapavAdamupadishati — chhedo jeN Na vijjadi chhedo yen na vidyate . yenopakaraNen shuddhopayog-

lakShaNasanyamasya chhedo vinAsho na vidyate . kayo . gahaNavisaggesu grahaNavisargayo . yasyop-

karaNasyAnyavastuno vA grahaNe svIkAre visarjane tyAge . kin kurvata tapodhanasya . sevamANassa tadupakaraNan

sevamAnasya . samaNo teNih vaTTadu kAlan khettan viyANittA shramaNastenopakaraNeneh loke vartatAm . kin kRutvA .

kAlan kShetran cha vignAyeti . ayamatra bhAvArtha – kAlan panychamakAlan shItoShNAdikAlan vA, kShetran bharatakShetran

manuShajAnggalAdikShetran vA, vignAy yenopakaraNen svasamvittilakShaNabhAvasanyamasya bahiranggadravyasanyamasya vA
chhedo na bhavati ten vartat iti ..222.. ath pUrvasUtroditopakaraNasvarUpan darshayati — appaDikuTThan uvadhin

ab, ‘kisIke kahIn kabhI kisI prakAr koI upadhi aniShiddha bhI hai’ aise apavAdakA

upadesh karate hain : —

anvayArtha : — [grahaNavisargeShu ] jis upadhike (AhAr – nIhArAdike) grahaN-

visarjanamen sevan karanemen [yen ] jisase [sevamAnasya ] sevan karanevAleke [chheda ] chhed [na
vidyate ] nahIn hotA, [ten ] us upadhiyukta, [kAlan kShetran vignAy ] kAl kShetrako jAnakar,
[ih ] is lokamen [shramaNa ] shramaN [vartatAm ] bhale varte ..222..

TIkA : — Atmadravyake dvitIy pudgaladravyakA abhAv honese samasta hI upadhi niShiddha

grahaNe visarge sevatAn nahi chhed jethI thAy chhe,
te upadhi sah varto bhale muni kALakShetra vijANIne. 222.

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