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yAmi ..3.. athaivamarhatsiddhAchAryopAdhyAyasarvasAdhUnAn praNativandanAbhidhAnapravRuttadvaitadvAreN bhAvya- bhAvakabhAvavijRumbhitAtinirbharretaretarasamvalanabalavilInanikhilasvaparavibhAgatayA pravRuttAdvaitan namaskAran kRutvA ..4.. teShAmevArhatsiddhAchAryopAdhyAyasarvasAdhUnAn vishuddhagnAnadarshanapradhAnatven sahajashuddhadarshanagnAnasvabhAvAtmatattvashraddhAnAvabodhalakShaNasamyagdarshanagnAnasampAdakamAshraman samAsAdya samyagdarshanagnAnasampanno bhUtvA, jIvatkaShAyakaNatayA puNyabandhasamprAptihetubhUtan sarAgachAritran mahAvidehasthitashrIsImandharasvAmItIrthakaraparamadevaprabhRutitIrthakarai sah tAnev panychaparameShThino namaskaromi . kayA karaNabhUtayA . mokShalakShmIsvayamvaramaNDapabhUtajinadIkShAkShaNe manggalAchArabhUtayA anantagnAnAdisiddhaguN- bhAvanArUpayA siddhabhaktyA, tathaiv nirmalasamAdhipariNataparamayogiguNabhAvanAlakShaNayA yogabhaktyA cheti . evan pUrvavidehatIrthakaranamaskAramukhyatven gAthA gatetyabhiprAya ..3.. ath kichchA kRutvA . kam . Namo namaskAram . kebhya . arahantANan siddhANan tah Namo gaNaharANan ajjhAvayavaggANan sAhUNan chev arhatsiddhagaNadharo- pAdhyAyasAdhubhyashchaiv . katisankhyopetebhya . savvesin sarvebhya . iti pUrvagAthAtrayeN kRutapanycha- parameShThinamaskAropasanhAroyam ..4.. evan panychaparameShThinamaskAran kRutvA kin karomi . uvasampayAmi upasampadye
ab is prakAr arahanta, siddha, AchArya, upAdhyAy tathA sarva sAdhuonko praNAm aur vandanochchArase pravartamAn dvaitake dvArA, 1bhAvyabhAvak bhAvase utpanna atyanta gADh 2itaretar milanake kAraN samasta svaparakA vibhAg vilIn ho jAnese jisamen 3advait pravartamAn hai aisA namaskAr karake, unhIn arahanta, siddha, AchArya, upAdhyAy, sarvasAdhuonke Ashramako, — jo ki (Ashram) vishuddhagnAnadarshanapradhAn honese 4sahajashuddhadarshanagnAnasvabhAvavAle AtmatattvakA shraddhAn aur gnAn jisakA lakShaN hai aise samyagdarshan aur samyaggnAnakA 5sampAdak hai use — prApta karake, samyagdarshanagnAnasampanna hokar, jisamen 6kaShAyakaN vidyamAn honese jIvako jo puNyabandhakI prAptikA kAraN hai aise sarAg chAritrako — vah (sarAg chAritra) kramase A paDane 1. bhAvya = bhAne yogya; chintavan karane yogya; dhyAn karane yogya arthAt dhyey . bhAvak = bhAvanA karanevAlA,
chintavan karanevAlA, dhyAn karanevAlA, arthAt dhyAtA . 2. itaretaramilan = ek dUsarekA paraspar mil jAnA arthAt mishrit ho jAnA . 3. advait = panch parameShThIke prati atyant ArAdhya bhAvake kAraN ArAdhyarUp panch parameShThI bhagavAn aur
namaskAramen praNAm aur vandanochchAr dononkA samAvesh hotA hai isaliye usamen dvait kahA hai, tathApi tIvra bhaktibhAvase svaparakA bhedavilin ho jAnekI apekShAse usamen advait pAyA jAtA hai . 4. sahajashuddhadarshanagnAnasvabhAvavAle = sahaj shuddha darshan aur gnAn jinakA svabhAv hai ve . 5. sampAdak = prApta karAnevAlA, utpanna karanevAlA . 6. kaShAyakaN = kaShAyakA sUkShmAnsh
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kramApatitamapi dUramutkramya sakalakaShAyakalikalank viviktatayA nirvANasamprAptihetubhUtan vItarAgachAritrAkhyan sAmyamupasampadye . samyagdarshanagnAnachAritraikyAtmakaikAgryan gatosmIti pratignArtha . evan tAvadayan sAkShAnmokShamArgan sampratipanna ..5..
ruchirUpan samyaktvamityuktalakShaNagnAnadarshanasvabhAvan, maThachaityAlayAdilakShaNavyavahArAshramAdvilakShaNan, bhAvA-
shramarUpan pradhAnAshraman prApya, tatpUrvakan kramAyAtamapi sarAgachAritran puNyabandhakAraNamiti gnAtvA parihRutya
bhI) — dUr ullanghan karake, jo samasta kaShAyaklesharUpI kalankase bhinna honese
pratignAkA artha hai . is prakAr tab inhonne (shrImadbhagavatkundakundAchAryadevane) sAkShAt
ab ve hI (kundakundAchAryadev) vItarAgachAritra iShTa phalavAlA hai isaliye usakI upAdeyatA aur sarAgachAritra aniShTa phalavAlA hai isaliye usakI heyatAkA vivechan karate hain : —
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sampadyate hi darshanagnAnapradhAnAchchAritrAdvItarAgAnmokSha . tat ev cha sarAgAddevAsur- manujarAjavibhavaklesharUpo bandha . ato mumukShuNeShTaphalatvAdvItarAgachAritramupAdeyamaniShTaphalatvA- tsarAgachAritran heyam ..6..
nishchalashuddhAtmAnubhUtisvarUpan vItarAgachAritramahamAshrayAmIti bhAvArtha . evan prathamasthale namaskAramukhya- tven gAthApanychakan gatam ..5.. athopAdeyabhUtasyAtIndriyasukhasya kAraNatvAdvItarAgachAritramupAdeyam . atIndriyasukhApekShayA heyasyendriyasukhasya kAraNatvAtsarAgachAritran heyamityupadishati — sampajjadi sampadyate . kim . NivvANan nirvANam . katham . sah . kai . devAsuramaNuyarAyavihavehin devAsuramanuShyarAjavibhavai . kasya . jIvassa jIvasya . kasmAt . charittAdo chAritrAt . kathambhUtAt . dansaNaNANappahANAdo samyagdarshan- gnAnapradhAnAditi . tadyathA ---AtmAdhInagnAnasukhasvabhAve shuddhAtmadravye yannishchalanirvikArAnubhUtirUpam-
anvayArtha : — [jIvasya ] jIvako [darshanagnAnapradhAnAt ] darshanagnAnapradhAn [chAritrAt ] chAritrase [devAsuramanujarAjavibhavai ] devendra, asurendra aur narendrake vaibhavonke sAth [nirvANan ] nirvAN [sampadyate ] prApta hotA hai . (jIvako sarAgachAritrase devendra ityAdike vaibhavonkI aur vItarAgachAritrase nirvANakI prApti hotI hai .) ..6..
TIkA : — darshanagnAnapradhAn chAritrase, yadi vah (chAritra) vItarAg ho to mokSha prApta hotA hai; aur usase hI, yadi vah sarAg ho to devendra -asurendra -narendrake vaibhavaklesharUp bandhakI prApti hotI hai . isaliye mumukShuonko iShTa phalavAlA honese vItarAgachAritra grahaN karane yogya (upAdey) hai, aur aniShTa phalavAlA honese sarAgachAritra tyAgane yogya (hey) hai ..6..
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svarUpe charaNan chAritran, svasamayapravRuttirityartha . tadev vastusvabhAvatvAddharma . shuddha- chaitanyaprakAshanamityartha . tadev cha yathAvasthitAtmaguNatvAtsAmyam . sAmyan tu darshanachAritra – mohanIyodayApAditasamastamohakShobhAbhAvAdatyantanirvikAro jIvasya pariNAma ..7.. vasthAnan tallakShaNanishchayachAritrAjjIvasya samutpadyate . kim . parAdhInendriyajanitagnAnasukhavilakShaNan, svAdhInAtIndriyarUpaparamagnAnasukhalakShaNan nirvANam . sarAgachAritrAtpunardevAsuramanuShyarAjavibhUtijanako mukhyavRuttyA vishiShTapuNyabandho bhavati, paramparayA nirvANan cheti . asureShu madhye samyagdRuShTi kathamutpadyate iti chet – nidAnabandhen samyaktvavirAdhanAn kRutvA tatrotpadyat iti gnAtavyam . atra nishchayen vItarAgachAritramupAdeyan sarAgan heyamiti bhAvArtha ..6.. ath nishchayachAritrasya paryAyanAmAni kathayAmItyabhiprAyan manasi sampradhArya sUtramind nirUpayati, evamagrepi vivakShitasUtrArthan manasi dhRutvAthavAsya sUtrasyAgre sUtramidamuchitan bhavatyevan nishchitya sUtramidan pratipAdayatIti pAtanikAlakShaNan yathAsambhavan sarvatra gnAtavyam --chArittan chAritran kartRu khalu dhammo khalu sphu Tan dharmo bhavati . dhammo jo so samo tti NiddiTTho dharmo ya sa tu sham iti nirdiShTa . samo yastu shama sa mohakkhohavihINo pariNAmo appaNo
anvayArtha : — [chAritran ] chAritra [khalu ] vAstavamen [dharma ] dharma hai . [ya dharma ] jo dharma hai [tat sAmyam ] vah sAmya hai [iti nirdiShTam ] aisA (shAstrommen) kahA hai . [sAmyan hi ] sAmya [mohakShobhavihIna ] mokShakShobharahit aisA [AtmanapariNAma ] AtmAkA pariNAm (bhAv) hai ..7..
TIkA : — svarUpamen charaN karanA ( – ramanA) so chAritra hai . svasamayamen pravRutti karanA (apane svabhAvamen pravRutti karanA) aisA isakA artha hai . yahI vastukA svabhAv honese dharma hai . shuddha chaitanyakA prakAsh karanA yah isakA artha hai . vahI yathAvasthit AtmaguN honese (viShamatArahit susthit AtmAkA guN honese) sAmya hai . aur sAmya, darshanamohanIy tathA chAritramohanIyake udayase utpanna honevAle samasta moh aur kShobhake abhAvake kAraN atyanta nirvikAr aisA jIvakA pariNAm hai .
bhAvArtha : — shuddha AtmAke shraddhAnarUp samyaktvase viruddha bhAv (mithyAtva) vah moh hai aur nirvikAr nishchal chaitanyapariNatirUp chAritrase viruddha bhAv (asthiratA) vah kShobh hai . moh aur kShobh rahit pariNAm, sAmya, dharma aur chAritra yah sab paryAyavAchI hain ..7..
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dharma . sa ev dharma svAtmabhAvanotthasukhAmRutashItajalen kAmakrodhAdirUpAgnijanitasya sansAradukh-
paNNattan pariNamati yen paryAyeN dravyan kartRu tatkAle tanmayan bhavatIti pragnaptan yata kAraNAt,
bhavati . ashuddhAtmA tu rAgAdInAmashuddhanishchayenAshuddhopAdAnakAraNan bhavatIti sUtrArtha . evan chAritrasya
anvayArtha : — [dravyan ] dravya jis samay [yen ] jis bhAvarUpase [pariNamati ] pariNaman karatA hai [tatkAlan ] us samay [tanmayan ] us may hai [iti ] aisA [pragnaptan ] (jinendra devane) kahA hai; [tasmAt ] isaliye [dharmapariNata AtmA ] dharmapariNat AtmAko [dharma mantavya ] dharma samajhanA chAhiye ..8..
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yatkhalu dravyan yasminkAle yen bhAven pariNamati tat tasmin kAle kilauShNya- pariNatAyapiNDavattanmayan bhavati . tatoyamAtmA dharmeN pariNato dharma ev bhavatIti siddhamAtmanashchAritratvam ..8..
TIkA : — vAstavamen jo dravya jis samay jis bhAvarUpase pariNaman karatA hai, vah dravya us samay uShNatArUpase pariNamit loheke golekI bhAnti us may hai, isaliye yah AtmA dharmarUp pariNamit hone se dharma hI hai . isaprakAr AtmAkI chAritratA siddha huI .
bhAvArtha : — sAtavIn gAthAmen kahA gayA hai ki chAritra AtmAkA hI bhAv hai . aur is gAthAmen abhedanayase yah kahA hai ki jaise uShNatArUp pariNamit lohekA golA svayam hI uShNatA hai — lohekA golA aur uShNatA pRuthak nahIn hai, isI prakAr chAritrabhAvase pariNamit AtmA svayam hI chAritra hai ..8..
ab yahAn jIvakA shubh, ashubh aur shuddhatva (arthAt yah jIv hI shubh, ashubh aur shuddha hai aisA) nishchit karate hain .
anvayArtha : — [jIva ] jIv [pariNAmasvabhAva ] pariNAmasvabhAvI honese [yadA ] jab [shubhen vA ashubhen] shubh yA ashubh bhAvarUp [pariNamati ] pariNaman karatA hai [shubha ashubha ] tab shubh yA ashubh (svayam hI) hotA hai, [shuddhen ] aur jab shuddhabhAvarUp pariNamit hotA hai [tadA shuddha hi bhavati ] tab shuddha hotA hai ..9..
shubh ke ashubhamAn praNamatAn shubh ke ashubh AtmA bane, shuddhe praNamatAn shuddha, pariNAm svabhAvI hoIne . 9.
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yadAyamAtmA shubhenAshubhen vA rAgabhAven pariNamati tadA japAtApichchharAg- pariNataspha Tikavat pariNAmasvabhAva san shubhoshubhashcha bhavati . yadA puna shuddhenArAgabhAven pariNamati tadA shuddhArAgapariNataspha TikavatpariNAmasvabhAva san shuddho bhavatIti siddhan jIvasya shubhAshubhashuddhatvam ..9.. pariNAmasabbhAvo pariNAmasadbhAva sanniti . tadyathA --yathA spha TikamaNivisheSho nirmalopi japApuShpAdi- raktakRiShNashvetopAdhivashen raktakRiShNashvetavarNo bhavati, tathAyan jIva svabhAven shuddhabuddhaikasvarUpopi vyavahAreN gRuhasthApekShayA yathAsambhavan sarAgasamyaktvapUrvakadAnapUjAdishubhAnuShThAnen, tapodhanApekShayA tu mUlottaraguNAdishubhAnuShThAnen pariNata shubho gnAtavya iti . mithyAtvAviratipramAdakaShAyayogapanychapratyay- rUpAshubhopayogenAshubho vigneya . nishchayaratnatrayAtmakashuddhopayogen pariNata shuddho gnAtavya iti . kinch jIvasyAsankhyeyalokamAtrapariNAmA siddhAnte madhyamapratipattyA mithyAdRuShTayAdichaturdashaguNasthAnarUpeN kathitA . atra prAbhRutashAstre tAnyev guNasthAnAni sankShepeNAshubhashubhashuddhopayogarUpeN kathitAni . kathamiti chet ---mithyAtvasAsAdanamishraguNasthAnatraye tAratamyenAshubhopayoga, tadanantaramasanyatasamyagdraShTi- deshaviratapramattasanyataguNasthAnatraye tAratamyen shubhopayoga, tadanantaramapramattAdikShINakaShAyAntaguNasthAn- ShaTake tAratamyen shuddhopayoga, tadanantaran sayogyayogijinaguNasthAnadvaye shuddhopayogaphalamiti
TIkA : — jab yah AtmA shubh yA ashubh rAg bhAvase pariNamit hotA hai tab japA kusum yA tamAl puShpake (lAl yA kAle) rangarUp pariNamit spha TikakI bhAnti, pariNAmasvabhAv honese shubh yA ashubh hotA hai (us samay AtmA svayam hI shubh yA ashubh hai); aur jab vah shuddha arAgabhAvase pariNamit hotA hai tab shuddha arAgapariNat (rang rahit) spha TikakI bhAnti, pariNAmasvabhAv honese shuddha hotA hai . (us samay AtmA svayam hI shuddha hai) . is prakAr jIvakA shubhatva, ashubhatva aur shuddhatva siddha huA .
bhAvArtha : — AtmA sarvathA kUTastha nahIn hai kintu sthir rahakar pariNaman karanA usakA svabhAv hai, isaliye vah jaise jaise bhAvonse pariNamit hotA hai vaisA vaisA hI vah svayam ho jAtA hai . jaise spha TikamaNi svabhAvase nirmal hai tathApi jab vah lAl yA kAle phU lake sanyog nimittase pariNamit hotA hai tab lAl yA kAlA svayam hI ho jAtA hai . isIprakAr AtmA svabhAvase shuddha- buddha -ekasvarUpI hone par bhI vyavahArase jab gRuhasthadashAmen samyaktva pUrvak dAnapUjAdi shubh anuShThAnarUp shubhopayogamen aur munidashAmen mUlaguN tathA uttaraguN ityAdi shubh anuShThAnarUp shubhopayogamen pariNamit hotA hai tab svayam hI shubh hotA hai, aur jab mithyAtvAdi pAnch pratyayarUp ashubhopayogamen pariNamit hotA hai tab svayam hI ashubh hotA hai aur jaise spha TikamaNi apane svAbhAvik nirmal rangamen pariNamit hotA hai tab svayam hI shuddha hotA hai, usI prakAr AtmA bhI jab nishchay ratnatrayAtmak shuddhopayogamen pariNamit hotA hai tab svayam hI shuddha hotA hai
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na khalu pariNAmamantareN vastu sattAmAlambate . vastuno dravyAdibhi pariNAmAt pRuthagupalambhAbhAvAnnipariNAmasya kharashRungakalpatvAd drashyamAnagorasAdipariNAmavirodhAchcha . bhAvArtha ..9.. ath nityaikAntakShaNikaikAntaniShedhArthan pariNAmapariNAmino parasparan kathanchidabhedan darshayati — Natthi viNA pariNAman attho muktajIve tAvatkathyate, siddhaparyAyarUpashuddhapariNAman vinA shuddhajIvapadArtho nAsti . kasmAt . sangnAlakShaNaprayojanAdibhedepi pradeshabhedAbhAvAt . atthan viNeh pariNAmo muktAtmapadArthan vinA ih jagati shuddhAtmopalambhalakShaNa siddhaparyAyarUpa shuddhapariNAmo nAsti . kasmAt . sangnAdibhedepi pradeshabhedAbhAvAt . davvaguNapajjayattho AtmasvarUpan dravyan, tatraiv kevalagnAnAdayo guNA, siddharUpa paryAyashcha, ityuktalakShaNeShu dravyaguNaparyAyeShu tiShThatIti dravyaguNaparyAyastho bhavati . sa
siddhAnta granthommen jIvake asankhya pariNAmonko madhyam varNanase chaudah guNasthAnarUp kahA gayA hai . un guNasthAnonko sankShepase ‘upayog’ rUp varNan karate hue, pratham tIn guNasthAnommen tAratamyapUrvak (ghaTatA huA) ashubhopayog, chauthe se chhaTThe guNasthAn tak tAratamya pUrvak (baDhatA huA) shubhopayog, sAtavense bArahaven guNasthAn tak tAratamya pUrvak shuddhopayog aur antim do guNasthAnommen shuddhopayogakA phal kahA gayA hai, — aisA varNan kathanchit ho sakatA hai ..9..
anvayArtha : — [ih ] is lokamen [pariNAman vinA ] pariNAmake binA [artha nAsti ] padArtha nahIn hai, [arthan vinA ] padArthake binA [pariNAma ] pariNAm nahIn hai; [artha ] padArtha [dravyaguNaparyayastha ] dravya -guN -paryAyamen rahanevAlA aur [astitvanirvRutta ] (utpAd- vyayadhrauvyamay) astitvase banA huA hai ..10..
TIkA : — pariNAmake binA vastu astitva dhAraN nahIn karatI, kyonki vastu dravyAdike dvArA (dravya -kShetra -kAl -bhAvase) pariNAmase bhinna anubhavamen (dekhanemen) nahIn AtI, kyonki
guN -dravya -paryayasthit ne astitvasiddha padArtha chhe .10.
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antareN vastu pariNAmopi na sattAmAlambate . svAshrayabhUtasya vastunobhAve nirAshrayasya pariNAmasya shUnyatvaprasangAt . vastu punarUrdhvatAsAmAnyalakShaNe dravye sahabhAvivisheShalakShaNeShu guNeShu kramabhAvivisheShalakShaNeShu paryAyeShu vyavasthitamutpAdavyayadhrauvyamayAstitven nirvartit- nirvRuttimachcha . ata pariNAmasvabhAvamev ..10.. ka kartA . attho paramAtmapadArtha, suvarNadravyapItatvAdiguNakuNDalAdiparyAyasthasuvarNapadArthavat . punashcha kinrUpa . atthittaNivvatto shuddhadravyaguNaparyAyAdhArabhUtan yachchhuddhAstitvan ten nirvRuttostitvanirvRutta, suvarNadravyaguNaparyAyAstitvanirvRuttasuvarNapadArthavaditi . ayamatra tAtparyArtha . yathA ---muktajIve dravyaguN- paryAyatrayan parasparAvinAbhUtan darshitan tathA sansArijIvepi matignAnAdivibhAvaguNeShu naranArakAdi- vibhAvaparyAyeShu nayavibhAgen yathAsambhavan vigneyam, tathaiv pudgalAdiShvapi . evan shubhAshubh- shuddhapariNAmavyAkhyAnamukhyatven tRutIyasthale gAthAdvayan gatam ..10.. ath vItarAgasarAgachAritrasangnayo (1) pariNAm rahit vastu gadheke sIngake samAn hai, (2) tathA usakA, dikhAI denevAle goras ityAdi (dUdh, dahI vagairah) ke pariNAmonke sAth 1virodh AtA hai . (jaise – pariNAmake binA vastu astitva dhAraN nahIn karatI usI prakAr) vastuke binA pariNAm bhI astitvako dhAraN nahIn karatA, kyonki svAshrayabhUt vastuke abhAvamen (apane AshrayarUp jo vastu hai vah na ho to ) nirAshray pariNAmako shUnyatAkA prasang AtA hai .
aur vastu to 2U rdhvatAsAmAnyasvarUp dravyamen, sahabhAvI visheShasvarUp (sAth hI sAth rahanevAle visheSh -bhed jinakA svarUp hai aise) guNommen tathA kramabhAvI visheShasvarUp paryAyommen rahI huI aur utpAd -vyay -dhrauvyamay astitvase banI huI hai; isaliye vastu pariNAm- svabhAvavAlI hI hai .
bhAvArtha : — jahAn jahAn vastu dikhAI detI hai vahAn vahAn pariNAm dikhAI detA hai . jaise — goras apane dUdh, dahI ghI, chhAchh ityAdi pariNAmonse yukta hI dikhAI detA hai . jahAn pariNAm nahIn hotA vahAn vastu bhI nahIn hotI . jaise kAlApan, snigdhatA ityAdi pariNAm nahIn hai to gadheke sIngarUp vastu bhI nahIn hai . isase siddha huA ki vastu pariNAm rahit kadApi nahIn hotI . jaise vastu pariNAmake binA nahIn hotI usIprakAr pariNAm bhI vastuke binA nahIn hote, kyonki vasturUp Ashrayake binA pariNAm kisake Ashrayase rahenge ? gorasarUp Ashrayake binA dUdh, dahI ityAdi pariNAm kisake AdhArase honge ? 1. yadi vastuko pariNAm rahit mAnA jAve to goras ityAdi vastuonke dUdh, dahI Adi jo pariNAm pratyakSha
dikhAI dete hain unake sAth virodh AyegA . 2. kAlakI apekShAse sthir honeko arthAt kAlApekShit pravAhako U rdhvatA athavA Un chAI kahA jAtA hai .
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ath chAritrapariNAmasamparkasambhavavato shuddhashubhapariNAmayorupAdAnahAnAy phal- mAlochayati —
vastusvabhAvashcheti gRuhyate . sa ev dharma paryAyAntareN chAritran bhaNyate . ‘chArittan khalu dhammo’ iti
aur phi ra vastu to dravya -guN -paryAyamay hai . usamen traikAlik U rdhva pravAhasAmAnya dravya hai aur sAth hI sAth rahanevAle bhed ve guN hain, tathA kramasha honevAle bhed ve paryAyen hain . aise dravya, guN aur paryAyakI ekatAse rahit koI vastu nahIn hotI . dUsarI rItise kahA jAy to, vastu utpAd -vyay -dhrauvyamay hai arthAt vah utpanna hotI hai, naShTa hotI hai aur sthir rahatI hai . isaprakAr vah dravya -guN -paryAyamay aur utpAd -vyay -dhrauvyamay honese usamen kriyA (pariNaman) hotI hI rahatI hai . isaliye pariNAm vastukA svabhAv hI hai ..10..
ab jinakA chAritra pariNAmake sAth samparka (sambandha) hai aise jo shuddha aur shubh (do prakArake) pariNAm hain unake grahaN tathA tyAgake liye (shuddha pariNAmake grahaN aur shubh pariNAmake tyAgake liye) unakA phal vichArate hain : —
anvayArtha : – [dharmeN pariNatAtmA ] dharmase pariNamit svarUpavAlA [AtmA ] AtmA [yadi ] yadi [shuddhasamprayogayukta ] shuddha upayogamen yukta ho to [nirvANasukhan ] mokSha sukhako [prApnoti ] prApta karatA hai [shubhopayukta cha ] aur yadi shubhopayogavAlA ho to (svargasukham ) svargake sukhako (bandhako) prApta karatA hai ..11..
te pAmato nirvANasukh, ne svargasukh shubhayukta jo.11.
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yadAyamAtmA dharmapariNatasvabhAva shuddhopayogapariNatimudvahati tadA nipratyanIkashaktitayA svakAryakaraNasamarthachAritra sAkShAnmokShamavApnoti . yadA tu dharmapariNatasvabhAvopi shubhop- yogapariNatyA sangachchhate tadA sapratyanIkashaktitayA svakAryakaraNAsamartha kathanchidviruddha- kAryakArichAritra shikhitaptaghRutopasiktapuruSho dAhadukhamiv svargasukhabandhamavApnoti . ata shuddhopayog upAdeya shubhopayogo heya ..11..
cha dvidhA bhavati . tatra yachchhuddhasamprayogashabdavAchyan shuddhopayogasvarUpan vItarAgachAritran ten nirvANan labhate . nirvikalpasamAdhirUpashuddhopayogashaktyabhAve sati yadA shubhopayogarUpasarAgachAritreN pariNamati tadA
TIkA : — jab yah AtmA dharmapariNat svabhAvavAlA hotA huA shuddhopayog pariNatiko dhAraN karatA hai — banAye rakhatA hai tab, jo virodhI shaktise rahit honeke kAraN apanA kArya karaneke liye samartha hai aisA chAritravAn honese, (vah) sAkShAt mokShako prApta karatA hai; aur jab vah dharmapariNat svabhAvavAlA hone par bhI shubhopayog pariNatike sAth yukta hotA hai tab jo 1virodhI shakti sahit honese svakArya karanemen asamartha hai aur kathanchit viruddha kArya karanevAlA hai aise chAritrase yukta honese, jaise agnise garma kiyA huA ghI kisI manuShya par DAl diyA jAve to vah usakI jalanase dukhI hotA hai, usIprakAr vah svarga sukhake bandhako prApta hotA hai, isaliye shuddhopayog upAdey hai aur shubhopayog hey hai .
bhAvArtha : — jaise ghI svabhAvata shItalatA utpanna karanevAlA hai tathApi garma ghI se jal jAte hain, isIprakAr chAritra svabhAvase mokSha dAtA hai, tathApi sarAg chAritrase bandha hotA hai . jaise ThanDA ghI shItalatA utpanna karatA hai isIprakAr vItarAg chAritra sAkShAt mokShakA kAraN hai ..11..
ab chAritra pariNAmake sAth samparka rahit honese jo atyanta hey hai aise ashubh pariNAmakA phal vichArate hain : — 1. dAn, pUjA, panch -mahAvrat, devagurudharma prati rAg ityAdirUp jo shubhopayog hai vah chAritrakA virodhI hai isaliye
ashubhodaye AtmA kunar, tiryanch ne nArakapaNe nitye sahasra dukhe pIDit, sansAramAn ati ati bhame.12.
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yadAyamAtmA manAgapi dharmapariNatimanAsAdayannashubhopayogapariNatimAlambate tadA kumanuShyatiryangnArakabhramaNarUpan dukhasahasrabandhamanubhavati . tatashchAritralavasyApyabhAvAdatyantahey evAyamashubhopayog iti ..12..
evamayamapAstasamastashubhAshubhopayogavRutti shuddhopayogavRuttimAtmasAtkurvANa shuddhopayogA- dhikAramArabhate . tatra shuddhopayogaphalamAtmana protsAhanArthamabhiShTauti — pUrvamanAkulatvalakShaNapAramArthikasukhaviparItamAkulatvotpAdakan svargasukhan labhate . pashchAt param- samAdhisAmagrIsadbhAve mokShan cha labhate iti sUtrArtha ..11.. ath chAritrapariNAmAsambhavAdatyanta- heyasyAshubhopayogasya phalan darshayati ---asuhodaeN ashubhodayen AdA AtmA kuNaro tiriyo bhavIy Neraiyo kunarastiryangnArako bhUtvA . kin karoti . dukkhasahassehin sadA abhiddudo bhamadi achchantan dukhasahasrai sadA sarvakAlamabhidruta kadarthita pIDita san sansAre atyantan bhramatIti . tathAhi ---nirvikArashuddhAtma- tattvaruchirUpanishchayasamyaktvasya tatraiv shuddhAtmanyavikShiptachittavRuttirUpanishchayachAritrasya cha vilakShaNen viparItAbhiniveshajanaken draShTashrutAnubhUtapanychendriyaviShayAbhilAShatIvrasanklesharUpeN chAshubhopayogen yadupArjitan pApakarma tadudayenAyamAtmA sahajashuddhAtmAnandaikalakShaNapAramArthikasukhaviparIten dukhen dukhita san svasvabhAvabhAvanAchyuto bhUtvA sansAretyantan bhramatIti tAtparyArtha . evamupayogatray- phalakathanarUpeN chaturthasthale gAthAdvayan gatam ..12.. ath shubhAshubhopayogadvayan nishchayanayen heyan gnAtvA shuddhopayogAdhikAran prArabhamANa, shuddhAtmabhAvanAmAtmasAtkurvANa san jIvasya protsAhanArthan shuddho- payogaphalan prakAshayati . athavA dvitIyapAtanIkA --yadyapi shuddhopayogaphalamagre gnAnan sukhan cha sankShepeN
anvayArtha : — [ashubhodayen ] ashubh udayase [AtmA ] AtmA [kunara ] kumanuShya [tiryag ] tiryanch [nairayika ] aur nArakI [bhUtvA ] hokar [dukhasahasrai ] hajAron dukhonse [sadA abhidruta ] sadA pIDit hotA huA [atyantan bhramati ] (sansAramen) atyanta bhramaN karatA hai ..12..
TIkA : — jab yah AtmA kinchit mAtra bhI dharmapariNatiko prApta na karatA huA ashubhopayog pariNatikA avalamban karatA hai, tab vah kumanuShya, tiryanch aur nArakIke rUpamen paribhramaN karatA huA (tadrUp) hajAron dukhonke bandhanakA anubhav karatA hai; isaliye chAritrake leshamAtrakA bhI abhAv honese yah ashubhopayog atyanta hey hI hai ..12..
isaprakAr yah bhAv (bhagavAn kundakundAchArya dev) samasta shubhAshubhopayogavRuttiko (shubhaupayogarUp aur ashubh upayogarUp pariNatiko) ✽apAsta kar (hey mAnakar, tiraskAr ✽ apAsta karanA = tiraskAr karanA; hey mAnanA; dUr karanA; chhoD denA.
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AsansArApUrvaparamAdbhutAhlAdarUpatvAdAtmAnamevAshritya pravRuttatvAtparAshrayanirapekShatvAdatyanta- vilakShaNatvAtsamastAyatinirapAyitvAnnairantaryapravartamAnatvAchchAtishayavadAtmasamutthan viShayAtIt- vistareN cha kathayati tathApyatrApi pIThikAyAn sUchanAn karoti . athavA tRutIyapAtanikA ---pUrvan shuddhopayogaphalan nirvANan bhaNitamidAnIn punarnirvANasya phalamanantasukhan kathayatIti pAtanikAtrayasyArthan manasi dhRutvA sUtramidan pratipAdayati ---aisayan AsansArAddevendrAdisukhebhyopyapUrvAdbhutaparamAhlAdarUpatvAd- tishayasvarUpan, Adasamutthan rAgAdivikalparahitasvashuddhAtmasamvittisamutpannatvAdAtmasamutthan, visayAtIdan nirviShayaparamAtmatattvapratipakShabhUtapanychendriyaviShayAtItatvAdviShayAtItan, aNovaman nirupamaparamAnandaikalakShaN- tvenopamArahitatvAdanupaman, aNantan anantAgAmikAle vinAshAbhAvAdapramitatvAdvAnantan, avvuchchhiNNan cha karake, dUr karake) shuddhopayogavRuttiko AtmasAt (AtmarUp, apanerUp) karate hue shuddhopayog adhikAr prArambha karate hain . usamen (pahale) shuddhopayogake phalakI AtmAke protsAhanake liye prashansA karate hain .
anvayArtha : — [shuddhopayogaprasiddhAnAn ] shuddhopayogase 1niShpanna hue AtmAonko (kevalI aur siddhonkA) [sukhan ] sukh [atishayan ] atishay [Atmasamutthan ] Atmotpanna [viShayAtItan ] viShayAtIt (atIndriy) [anaupamyan ] anupam [anantan ] ananta (avinAshI) [avyuchchhinnan cha ] aur avichchhinna (aTUT) hai ..13..
TIkA : — (1) anAdi sansArase jo pahale kabhI anubhavamen nahIn AyA aise apUrva, param adbhut AhlAdarUp honese ‘atishay’, (2) AtmAkA hI Ashray lekar (svAshrit) pravartamAn honese ‘Atmotpanna’, (3) parAshrayase nirapekSha honese ( – sparsha, ras, gandh, varNa aur shabdake tathA sankalpavikalpake AshrayakI apekShAse rahit honese) ‘viShayAtIt’, (4) atyanta 1. niShpanna honA = utpanna honA; phalarUp honA; siddha honA . (shuddhopayogase niShpanna hue arthAt shuddhopayog
atyant, Atmotpanna, viShayAtIt, anup anant ne vichchhedahIn chhe sukh aho ! shuddhopayogaprasiddhane.13.
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manaupamyamanantamavyuchchhinnan cha shuddhopayoganiShpannAnAn sukhamatastatsarvathA prArthanIyam ..13..
pratapanAdvijayanAttapasanyukta . vigadarAgo vItarAgashuddhAtmabhAvanAbalen samastarAgAdidoSharahitatvAdvi-
AgAmI kAlamen kabhI bhI nAshako prApta na honese ‘ananta’ aur (6) binA hI antarake pravartamAn
honese ‘avichchhinna’ sukh shuddhopayogase niShpanna hue AtmAonke hotA hai, isaliye vah (sukh)
sarvathA prArthanIy (vAnchhanIy) hai ..13..
anvayArtha : — [suviditapadArthasUtra ] jinhonne (nij shuddha AtmAdi) padArthonko aur sUtronko bhalI bhAnti jAn liyA hai, [sanyamatapasanyuta ] jo sanyam aur tapayukta hain, [vigatarAga ] jo vItarAg arthAt rAg rahit hain [samasukhadukha ] aur jinhen sukh -dukh samAn hain, [shramaNa ] aise shramaNako (munivarako) [shuddhopayoga iti bhaNita ] ‘shuddhopayogI’ kahA gayA hai ..14..
suvidit sUtra padArtha, sanyam tap sahit vItarAg ne sukh dukhamAn sam shramaNane shuddhopayog jino kahe.14.
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sUtrArthagnAnabalen svaparadravyavibhAgaparignAnashraddhAnavidhAnasamarthatvAtsuviditapadArthasUtra . sakalaShaDjIvanikAyanishumbhanavikalpAtpanchendriyAbhilAShavikalpAchcha vyAvartyAtmana shuddhasvarUpe sanyamanAt, svarUpavishrAntanistarangachaitanyapratapanAchcha sanyamatapasanyuta . sakalamohanIyavipAk- vivekabhAvanAsauShThavasphu TIkRutanirvikArAtmasvarUpatvAdvigatarAga . paramakalAvalokanAnanubhUyamAn- gatarAga . samasuhadukkho nirvikAranirvikalpasamAdherudgatA samutpannA tathaiv paramAnandasukharase lInA tallayA nirvikArasvasamvittirUpA yA tu paramakalA tadavaShTambheneShTAniShTendriyaviShayeShu harShaviShAdarahitatvAtsam- sukhadukha . samaNo evanguNavishiShTa shramaNa paramamuni bhaNido suddhovaogo tti shuddhopayogo bhaNit ityabhiprAya ..14.. evan shuddhopayogaphalabhUtAnantasukhasya shuddhopayogapariNatapuruShasya cha kathanarUpeN panychamasthale gAthAdvayan gatam ..
TIkA : — sUtronke arthake gnAnabalase svadravya aur paradravyake vibhAgake 1parignAnamen shraddhAnamen aur vidhAnamen (AcharaNamen) samartha honese (svadravya aur paradravyakI bhinnatAkA gnAn, shraddhAn aur AcharaN honese) jo shramaN padArthonko aur (unake pratipAdak) sUtronko jinhonne bhalIbhAnti jAn liyA hai aise hain, samasta chhah jIvanikAyake hananake vikalpase aur panchendriy sambandhI abhilAShAke vikalpase AtmAko 2vyAvRutta karake AtmAkA shuddhasvarUpamen sanyaman karanese, aur 3svarUpavishrAnta 4nistarang 5chaitanyapratapan honese jo sanyam aur tapayukta hain, sakal mohanIyake vipAkase bhedakI bhAvanAkI utkRuShTatAse (samasta mohanIy karmake udayase bhinnatvakI utkRuShTa bhAvanAse) nirvikAr AtmasvarUpako pragaT kiyA honese jo vItarAg hai, aur paramakalAke avalokanake kAraN sAtA vedanIy tathA asAtA vedanIyake vipAkase utpanna honevAle jo sukh -dukh un sukh -dukh janit pariNAmonkI viShamatAkA anubhav nahIn honese (param sukharasamen lIn nirvikAr svasamvedanarUp paramakalAke anubhavake kAraN iShTAniShTa 1. parignAn = pUrA gnAn; gnAn . 2. vyAvRutta karake = vimukh karake; rokakar; alag karake . 3. svarUpavishrAnta = svarUpamen sthir huA . 4. nistarang = tarang rahit; chanchalatA rahit; vikalpa rahit; shAnt . 5. pratapan honA = pratApavAn honA, prakAshit honA, daidIpyamAn honA .
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sAtAsAtavedanIyavipAkanirvartitasukhadukhajanitapariNAmavaiShamyatvAtsamasukhadukha shramaNa shuddho- payog ityabhidhIyate ..14..
cheti ‘pakkhINaghAikammo’ iti prabhRuti gAthAdvayam . evan dvitIyAntarAdhikAre sthalachatuShTayen samudAy-
ab, shuddhopayogakI prAptike bAd tatkAl (antar paDe binA) hI honevAlI shuddha AtmasvabhAv (kevalagnAn) prAptikI prashansA karate hain : —
anvayArtha : — [ya ] jo [upayogavishuddha ] upayog vishuddha (shuddhopayogI) hai [AtmA ] vah AtmA [vigatAvaraNAntarAyamoharajA ] gnAnAvaraN, darshanAvaraN, antarAy aur moharUp rajase rahit [svayamev bhUta ] svayamev hotA huA [gneyabhUtAnAn ] gneyabhUt padArthonke [pAran yAti ] pArako prApta hotA hai ..15.. 1. samasukhadukh = jinhen sukh aur dukh (iShTAniShTa sanyog) donon samAn hain .
je upayogavishuddha te mohAdighAtiraj thakI svayamev rahit thayo thako gneyAntane pAme sahI.15.
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yo hi nAm chaitanyapariNAmalakShaNenopayogen yathAshakti vishuddho bhUtvA vartate sa khalu pratipadamudbhidyamAnavishiShTavishuddhishaktirudgranthitAsansArabaddhadRuDhataramohagranthitayAtyantanirvikArachaitanyo nirastasamastagnAnadarshanAvaraNAntarAyatayA nipratighavijRumbhitAtmashaktishcha svayamev bhUto gneyatvamApannAnAmantamavApnoti . ih ki lAtmA gnAnasvabhAvo gnAnan, tu gneyamAtran; tata samasta- gneyAntarvartignAnasvabhAvamAtmAnamAtmA shuddhopayogaprasAdAdevAsAdayati ..15.. pAtanikA . tadyathA ---ath shuddhopayogalAbhAnantaran kevalagnAnan bhavatIti kathayati . athavA dvitIyapAtanikA ---kundakundAchAryadevA sambodhanan kurvanti, he shivakumAramahArAj, kopyAsannabhavya sankSheparuchi pIThikAvyAkhyAnamev shrutvAtmakAryan karoti, anya kopi punarvistararuchi shuddhopayogen sanjAtasarvagnasya gnAnasukhAdikan vichArya pashchAdAtmakAryan karotIti vyAkhyAti ---uvaogavisuddho jo upayogen shuddhopayogen pariNAmen vishuddho bhUtvA vartate ya vigadAvaraNantarAyamoharao bhUdo vigatAvaraNAntarAyamoharajobhUta san . katham . sayamev nishchayen svayamev AdA sa pUrvokta AtmA jAdi yAti gachchhati . kin . paran pAramavasAnam . keShAm . NeyabhUdANan gneyabhUtapadArthAnAm . sarvan jAnAtItyartha . ato vistar : — yo nirmohashuddhAtmasamvittilakShaNen shuddhopayogasangnenAgamabhAShayA pRuthaktvavitarka- vIchAraprathamashukladhyAnen pUrvan niravasheShamohakShapaNan kRutvA tadanantaran rAgAdivikalpopAdhirahitasvasamvitti- lakShaNenaikatvavitarkAvIchArasangnadvitIyashukladhyAnen kShINakaShAyaguNasthAnentarmuhUrtakAlan sthitvA tasyai- vAntyasamaye gnAnadarshanAvaraNavIryAntarAyAbhidhAnaghAtikarmatrayan yugapadvinAshayati, sa jagattrayakAlatray- vartisamastavastugatAnantadharmANAn yugapatprakAshakan kevalagnAnan prApnoti . tata sthitan shuddhopayogAtsarvagno bhavatIti ..15.. ath shuddhopayogajanyasya shuddhAtmasvabhAvalAbhasya bhinnakArak nirapekShatvenAtmAdhInatvan
TIkA : — jo (AtmA) chaitanya pariNAmasvarUp upayogake dvArA yathAshakti vishuddha hokar vartatA hai, vah (AtmA) jise pad pad par ( – pratyek paryAyamen) 1vishiShTa vishuddha shakti pragaT hotI jAtI hai, aisA honese, anAdi sansArase bandhI huI dRuDhatar mohagranthi chhUT jAnese atyanta nirvikAr chaitanyavAlA aur samasta gnAnAvaraN, darshanAvaraN tathA antarAyake naShTa ho jAnese nirvighna vikasit AtmashaktivAn svayamev hotA huA gneyatAko prApta (padArthon) ke antako pA letA hai .
yahAn (yah kahA hai ki) AtmA gnAnasvabhAv hai, aur gnAn gney pramAN hai; isaliye samasta gneyonke bhItar praveshako prApta (gnAtA) gnAn jisakA svabhAv hai aise AtmAko AtmA shuddhopayogake hI prasAdase prApta karatA hai .
bhAvArtha : — shuddhopayogI jIv pratikShaN atyanta shuddhiko prApta karatA rahatA hai; aur 1. vishiShTa = visheSh; asAdhAraN; khAs .
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ath shuddhopayogajanyasya shuddhAtmasvabhAvalAbhasya kArakAntaranirapekShatayAtyanta- mAtmAyattatvan dyotayati —
ayan khalvAtmA shuddhopayogabhAvanAnubhAvapratyastamitasamastaghAtikarmatayA samupalabdha- shuddhAnantashaktichitsvabhAva, shuddhAnantashaktignAyakasvabhAven svatantratvAdgRuhItakartRutvAdhikAra, prakAshayati — tah so laddhasahAvo yathA nishchayaratnatrayalakShaNashuddhopayogaprasAdAtsarvan jAnAti tathaiv sa pUrvoktalabdhashuddhAtmasvabhAva san AdA ayamAtmA havadi sayambhu tti NiddiTTho svayambhUrbhavatIti nirdiShTa kathita . kimvishiShTo bhUta . savvaNhU savvalogapadimahido bhUdo sarvagna sarvalokapatimahitashcha bhUta sanjAta . isaprakAr mohakA kShay karake nirvikAr chetanAvAn hokar, bArahaven guNasthAnake antim samayamen gnAnAvaraN; darshanAvaraN aur antarAyakA yugapad kShay karake samasta gneyonko jAnanevAle kevalagnAnako prApta karatA hai . isaprakAr shuddhopayogase hI shuddhAtmasvabhAvakA lAbh hotA hai ..15..
ab, shuddhopayogase honevAlI shuddhAtmasvabhAvakI prApti anya kArakonse nirapekSha ( – svatantra) honese atyanta AtmAdhIn hai ( – leshamAtra parAdhIn nahIn hai) yah pragaT karate hain : —
anvayArtha : — [tathA ] isaprakAr [sa AtmA ] vah AtmA [labdhasvabhAva ] svabhAvako prApta [sarvagna ] sarvagna [sarvalokapatimahita ] aur 1sarva (tIn) lokake adhipatiyonse pUjit [svayamev bhUta ] svayamev huA hone se [svayambhU bhavati ] ‘svayambhU’ hai [iti nirdiShTa ] aisA jinendradevane kahA hai ..16..
TIkA : — shuddha upayogakI bhAvanAke prabhAvase samasta ghAtikarmonke naShTa honese jisane shuddha anantashaktivAn chaitanya svabhAvako prApta kiyA hai, aisA yah (pUrvokta) AtmA, (1) shuddha 1. sarvalokake adhipati = tInon lokake svAmI — surendra, asurendra aur chakravartI .
svayamev jIv thayo thako tene svayambhU jin kahe .16.
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shuddhAnantashaktignAnavipariNamanasvabhAven prApyatvAt karmatvan kalayan, shuddhAnantashaktignAn- vipariNamanasvabhAven sAdhakatamatvAt karaNatvamanubibhrANa, shuddhAnantashaktignAnavipariNaman- svabhAven karmaNA samAshriyamANatvAt sampradAnatvan dadhAna, shuddhAnantashaktignAnavipariNamanasamaye pUrvapravRuttavikalagnAnasvabhAvApagamepi sahajagnAnasvabhAven dhruvatvAlambanAdapAdAnatvamupAdadAna, shuddhAnantashaktignAnavipariNamanasvabhAvasyAdhArabhUtatvAdadhikaraNatvamAtmasAtkurvANa, svayamev ShaTkArakIrUpeNopajAyamAna, utpattivyapekShayA dravyabhAvabhedabhinnaghAtikarmANyapAsya svayamevA- virbhUtatvAdvA svayambhUriti nirdishyate . ato na nishchayata pareN sahAtmana kArakatva- katham . sayamev nishchayen svayameveti . tathAhi — abhinnakArakachidAnandaikachaitanyasvabhAven svatantratvAt kartA bhavati . nityAnandaikasvabhAven svayam prApyatvAt karmakArakan bhavati . shuddhachaitanyasvabhAven sAdhakatamatvAtkaraNakArakan bhavati . nirvikAraparamAnandaikapariNatilakShaNen shuddhAtmabhAvarUpakarmaNA anantashaktiyukta gnAyak svabhAvake kAraN svatantra honese jisane kartRutvake adhikArako grahaN kiyA hai aisA, (2) shuddha anantashaktiyukta gnAnarUpase pariNamit honeke svabhAvake kAraN svayam hI prApya honese ( – svayam hI prApta hotA honese) karmatvakA anubhav karatA huA, (3) shuddha anantashaktiyukta gnAnarUpase pariNamit honeke svabhAvase svayam hI sAdhakatam (-utkRuShTa sAdhan) honese karaNatAko dhAraN karatA huA, (4) shuddha anantashaktiyukta gnAnarUpase pariNamit honeke svabhAvake kAraN svayam hI karma dvArA samAshrit honese (arthAt karma svayamko hI denemen AtA honese) sampradAnatAko dhAraN karatA huA, (5) shuddha anantashaktimay gnAnarUpase pariNamit honeke samay pUrvamen pravartamAn 1vikalagnAnasvabhAvakA nAsh hone par bhI sahaj gnAnasvabhAvase svayam hI dhruvatAkA avalamban karanese apAdAnako dhAraN karatA huA, aur (6) shuddha anantashaktiyukta gnAnarUpase pariNamit honeke svabhAvakA svayam hI AdhAr hone se adhikaraNatA ko AtmasAt karatA huA — (is prakAr) svayamev chhah kArakarUp honese athavA utpatti – apekShAse 2dravya -bhAvabhedase bhinna ghAtikarmonko dUr karake svayamev AvirbhUt honese, ‘svayambhU’ kahalAtA hai .
yahAn yah kahA gayA hai ki — nishchayase parake sAth AtmAkA kArakatAkA sambandha nahIn hai, ki jisase shuddhAtmasvabhAvakI prAptike liye sAmagrI ( – bAhya sAdhan) DhUnDhanekI vyagratAse jIv (vyartha hI) paratantra hote hain . 1. vikalagnAn = apUrNa (mati shrutAdi ) gnAn . 2. dravya -bhAvabhedase bhinna ghAtikarma = dravya aur bhAvake bhedase ghAtikarma do prakArake hain, dravyaghAtikarma aur
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sambandhosti, yata shuddhAtmasvabhAvalAbhAy sAmagrImArgaNavyagratayA paratantrarbhUyate ..16.. samAshriyamANatvAtsampradAnan bhavati . tathaiv pUrvamatyAdignAnavikalpavinAshepyakhaNDitaikachaitanya- prakAshenAvinashvaratvAdapAdAnan bhavati . nishchayashuddhachaitanyAdiguNasvabhAvAtmana svayamevAdhAratvAdadhikaraNan bhavatItyabhedaShaTkArakIrUpeN svat ev pariNamamANa sannayamAtmA paramAtmasvabhAv-
bhAvArtha : — kartA, karma, karaN, sampradAn, apAdAn aur adhikaraN nAmak chhah kArak hain . jo svatantratayA -svAdhInatAse karatA hai vah karttA hai; karttA jise prApta karatA hai vah karma hai; sAdhakatam arthAt utkRuShTa sAdhanako karaN kahate hain; karma jise diyA jAtA hai athavA jisake liye kiyA jAtA hai vah sampradAn hai; jisamense karma kiyA jAtA hai, vah dhruvavastu apAdAn hai, aur jisamen arthAt jisake AdhArase karma kiyA jAtA hai vah adhikaraN hai . yah chhah kArak vyavahAr aur nishchayake bhedase do prakArake hain . jahAn parake nimittase kAryakI siddhi kahalAtI hai vahA vyavahAr kArak hain, aur jahAn apane hI upAdAn kAraNase kAryakI siddhi kahI jAtI hai vahAn nishchayakArak hain .
vyavahAr kArakonkA dRuShTAnta isaprakAr hai — kumhAr kartA hai; ghaDA karma hai; danD, chakra, chIvar ityAdi karaN hai; kumhAr jal bharanevAleke liye ghaDA banAtA hai, isaliye jal bharanevAlA sampradAn hai; TokarImense miTTI lekar ghaDA banAtA hai, isaliye TokarI apAdAn hai, aur pRithvIke AdhAr par ghaDA banAtA hai, isaliye pRithvI adhikaraN hai . yahAn sabhI kArak bhinna -bhinna hain . anya kartA hai; anya karma hai; anya karaN hai; anya sampradAn; anya apAdAn aur anya adhikaraN hai . paramArthata koI dravya kisIkA kartA – hartA nahIn ho sakatA, isaliye yah chhahon vyavahAr kArak asatya hain . ve mAtra upacharit asadbhUt vyavahAranayase kahe jAte hain . nishchayase kisI dravyakA anya dravyake sAth kAraNatAkA sambandha hai hI nahIn .
nishchay kArakonkA dRuShTAnta is prakAr hai : — miTTI svatantratayA ghaTarUp kAryako prApta hotI hai isalie miTTI kartA hai aur ghaDA karma hai . athavA, ghaDA miTTIse abhinna hai isaliye miTTI svayam hI karma hai; apane pariNaman svabhAv se miTTIne ghaDA banAyA isaliye miTTI svayam hI karaN hai; miTTIne ghaDArUp karma apaneko hI diyA isalie miTTI svayam sampradAn hai; miTTIne apanemense pinDarUp avasthA naShTa karake ghaTarUp karma kiyA aur svayam dhruv banI rahI isalie vah svayam hI apAdAn hai; miTTIne apane hI AdhArase ghaDA banAyA isaliye svayam hI adhikaraN hai . isaprakAr nishchayase chhahon kArak ek hI dravyamen hai . paramArthata ek dravya dUsare kI sahAyatA nahIn kar sakatA aur dravya svayam hI, apaneko, apanese, apane lie, apanemense, apanemen karatA hai isaliye nishchay chhah kArak hI param satya hain .
uparokta prakArase dravya svayam hI apanI ananta shaktirUp sampadAse paripUrNa hai isaliye svayam hI chhah kArakarUp hokar apanA kArya karaneke lie samartha hai, use bAhya sAmagrI koI