Pravachansar-Hindi (English transliteration). Gatha: 17-28 ; Gnan adhikar.

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ath svAyambhuvasyAsya shuddhAtmasvabhAvalAbhasyAtyantamanapAyitvan kathanchidutpAd- vyayadhrauvyayuktatvan chAlochayati —

bhangavihUNo ya bhavo sambhavaparivajjido viNAso hi .

vijjadi tassev puNo ThidisambhavaNAsasamavAo ..17..

kevalagnAnotpattiprastAve yato bhinnakArakan nApekShate tata svayambhUrbhavatIti bhAvArtha ..16.. evan sarvagnamukhyatven prathamagAthA . svayambhUmukhyatven dvitIyA cheti prathamasthale gAthAdvayan gatam .. athAsya bhagavato dravyArthikanayen nityatvepi paryAyArthikanayenAnityatvamupadishati — bhangavihUNo ya bhavo bhangga- vihInashcha bhava jIvitamaraNAdisamatAbhAvalakShaNaparamopekShAsanyamarUpashuddhopayogenotpanno yosau bhava kevalagnAnotpAda . sa kimvishiShTa . bhanggavihino vinAsharahita . sambhavaparivajjido viNAso tti sambhavaparivarjito vinAsh iti . yosau mithyAtvarAgAdisansaraNarUpasansAraparyAyasya vinAsha . sa sahAyatA nahIn kar sakatI . isaliye kevalagnAn prAptike ichchhuk AtmAko bAhya sAmagrIkI apekShA rakhakar paratantra honA nirarthak hai . shuddhopayogamen lIn AtmA svayam hI chhah kArakarUp hokar kevalagnAn prApta karatA hai . vah AtmA svayam anantashaktivAn gnAyakasvabhAvase svatantra hai isalie svayam hI kartA hai; svayam anantashaktivAle kevalagnAnako prApta karanese kevalagnAn karma hai, athavA kevalagnAnase svayam abhinna honese AtmA svayam hI karma hai; apane ananta shaktivAle pariNaman svabhAvarUp utkRuShTa sAdhanase kevalagnAnako pragaT karatA hai, isaliye AtmA svayam hI karaN hai; apaneko hI kevalagnAn detA hai, isaliye AtmA svayam hI sampradAn hai; apanemense mati shrutAdi apUrNa gnAn dUr karake kevalagnAn pragaT karatA hai, isaliye aur svayam sahaj gnAn svabhAvake dvArA dhruv rahatA hai isaliye svayam hI apAdAn hai, apanemen hI arthAt apane hI AdhArase kevalagnAn pragaT karatA hai, isaliye svayam hI adhikaraN hai . isaprakAr svayam chhah kArakarUp hotA hai, isaliye vah ‘svayambhU’ kahalAtA hai . athavA, anAdikAlase ati dRuDh bandhe hue (gnAnAvaraN, darshanAvaraN, mohanIy aur antarAyarUp) dravya tathA bhAv ghAtikarmonko naShTa karake svayamev AvirbhUt huA arthAt kisIkI sahAyatAke binA apane Ap hI svayam pragaT huA isaliye ‘svayambhU’ kahalAtA hai ..16..

ab is svayambhUke shuddhAtmasvabhAvakI prAptike atyanta avinAshIpanA aur kathanchit (koI prakArase) utpAd -vyay -dhrauvyayuktatAkA vichAr karate hain : –

vyayahIn chhe utpAd ne utpAdahIn vinAsh chhe, tene ja vaLI utpAdadhrauvyavinAshano samavAy chhe.17.

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bhanggavihInashcha bhava sambhavaparivarjito vinAsho hi .

vidyate tasyaiv puna sthitisambhavanAshasamavAya ..17..

asya khalvAtmana shuddhopayogaprasAdAt shuddhAtmasvabhAven yo bhava sa punasten rUpeN pralayAbhAvAdbhangavihIna . yastvashuddhAtmasvabhAven vinAsha sa punarutpAdAbhAvAtsambhavaparivarjita . atosya siddhatvenAnapAyitvam . evamapi sthitisambhavanAshasamavAyosya na vipratiShidhyate, bhangarahitotpAden sambhavavarjitavinAshen taddvayAdhArabhUtadravyeN cha samavetatvAt ..17.. kimvishiShTa . sambhavavihIna nirvikArAtmatattvavilakShaNarAgAdipariNAmAbhAvAdutpattirahita . tasmAjgnAyate tasyaiv bhagavata siddhasvarUpato dravyArthikanayen vinAsho nAsti . vijjadi tassev puNo Thidisambhav- NAsasamavAo vidyate tasyaiv puna sthitisambhavanAshasamavAya . tasyaiv bhagavata paryAyArthikanayen

anvayArtha : — [bhanggavihina cha bhava ] usake (shuddhAtmasvabhAvako prApta AtmAke) vinAsh rahit utpAd hai, aur [sambhavaparivarjita vinAsha hi ] utpAd rahit vinAsh hai . [tasya ev puna ] usake hI phi ra [sthitisambhavanAshasamavAya vidyate ] sthiti, utpAd aur vinAshakA samavAy milAp, ekatrapanA vidyamAn hai ..17..

TIkA : — vAstavamen is (shuddhAtmasvabhAvako prApta) AtmAke shuddhopayogake prasAdase huA jo shuddhAtmasvabhAvase (shuddhAtmasvabhAvarUpase) utpAd hai vah, puna usarUpase pralayakA abhAv honese vinAsh rahit hai; aur (us AtmAke shuddhopayogake prasAdase huA) jo ashuddhAtmasvabhAvase vinAsh hai vah puna utpattikA abhAv honese, utpAd rahit hai . isase (yah kahA hai ki) us AtmAke siddharUpase avinAshIpan hai . aisA hone par bhI AtmAke utpAd, vyay aur dhrauvyakA samavAy virodhako prApta nahIn hotA, kyonki vah vinAsh rahit utpAdake sAth, utpAd rahit vinAshake sAth aur un dononke AdhArabhUt dravyake sAth samavet (tanmayatAse yukta -ekamek) hai .

bhAvArtha : — svayambhU sarvagna bhagavAnake jo shuddhAtma svabhAv utpanna huA vah kabhI naShTa nahIn hotA, isaliye unake vinAsharahit utpAd hai; aur anAdi avidyA janit vibhAv pariNAm ek bAr sarvathA nAshako prApta honeke bAd phi ra kabhI utpanna nahIn hote, isaliye unake utpAd rahit vinAsh hai . isaprakAr yahAn yah kahA hai ki ve siddharUpase avinAshI hai . isaprakAr avinAshI honepar bhI ve utpAd -vyay -dhrauvyayukta hain; kyonki shuddha paryAyakI apekShAse unake utpAd hai, ashuddha paryAyakI apekShAse vyay hai aur un dononke AdhArabhUt AtmatvakI apekShAse dhrauvya hai ..17..

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athotpAdAditrayan sarvadravyasAdhAraNatven shuddhAtmanopyavashyambhAvIti vibhAvayati —

uppAdo ya viNAso vijjadi savvassa aTThajAdassa .

pajjAeN du keNavi aTTho khalu hodi sabbhUdo ..18..

utpAdashcha vinAsho vidyate sarvasyArthajAtasya .

paryAyeN tu kenApyartha khalu bhavati sadbhUta ..18..

yathA hi jAtyajAmbUnadasyAngadaparyAyeNotpattidrarShTA, pUrvavyavasthitAngulIyakAdiparyAyeN cha vinAsha, pItatAdiparyAyeN tUbhayatrApyutpattivinAshAvanAsAdayata dhruvatvam; evamakhiladravyANAn shuddhavyanyjanaparyAyApekShayA siddhaparyAyeNotpAda, sansAraparyAyeN vinAsha, kevalagnAnAdiguNAdhAradravyatven dhrauvyamiti . tata sthitan dravyArthikanayen nityatvepi paryAyArthikanayenotpAdavyayadhrauvyatrayan sambhavatIti ..17.. athotpAdAditrayan yathA suvarNAdimUrtapadArtheShu dRushyate tathaivAmUrtepi siddhasvarUpe vigneyan padArthatvAditi nirUpayati — uppAdo ya viNAso vijjadi savvassa aTThajAdassa utpAdashcha vinAshashcha vidyate tAvatsarvasyArthajAtasya padArthasamUhasya . ken kRutvA . pajjAeN du keNavi paryAyeN tu kenApi vivakShitenArthavyanyjanarUpeN svabhAvavibhAvarUpeN vA . sa chArtha kimvishiShTa . aTTho khalu hodi sabbhUdo artha khalu sphu Tan sattAbhUta sattAyA abhinno bhavatIti . tathAhi — suvarNagorasamRuttikApuruShAdimUrta- padArtheShu yathotpAdAditrayan loke prasiddhan tathaivAmUrtepi muktajIve . yadyapi shuddhAtmaruchiparichchhitti-

ab, utpAd Adi tInon (utpAd, vyay aur dhrauvya) sarva dravyonke sAdhAraN hai isaliye shuddha AtmA (kevalI bhagavAn aur siddha bhagavAn) ke bhI 1avashyambhAvI hai aisA vyakta karate hain : —

anvayArtha : — [utpAda ] kisI paryAyase utpAd [vinAsha cha ] aur kisI paryAyase vinAsh [sarvasya ] sarva [arthajAtasya ] padArthamAtrake [vidyate ] hotA hai; [ken api paryAyeN tu ] aur kisI paryAyase [artha ] padArtha [sadbhUta khalu bhavati ] vAstavamen dhruv hai ..18..

TIkA : — jaise uttam svarNakI bAjUbandarUp paryAyase utpatti dikhAI detI hai, pUrva avasthArUpase vartanevAlI angUThI ityAdik paryAyase vinAsh dekhA jAtA hai aur pIlApan ityAdi 1. avashyambhAvI = jarUr honevAlA; aparihAryya .

utpAd tem vinAsh chhe sau koI vastumAtrane,
vaLI koI paryayathI darek padArtha chhe sadbhUt khare.18.

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kenachitparyAyeNotpAda kenachidvinAsha kenachiddhrrauvyamityavaboddhavyam . ata shuddhAtmanopyutpA- dAditrayarUpan dravyalakShaNabhUtamastitvamavashyambhAvi ..18.. nishchalAnubhUtilakShaNasya sansArAvasAnotpannakAraNasamayasAraparyAyasya vinAsho bhavati tathaiv keval- gnAnAdivyaktirUpasya kAryasamayasAraparyAyasyotpAdashcha bhavati, tathApyubhayaparyAyapariNatAtmadravyatven dhrauvyatvan padArthatvAditi . athavA yathA gneyapadArthA pratikShaNan bhanggatrayeN pariNamanti tathA gnAnamapi parichchhittyapekShayA bhanggatrayeN pariNamati . ShaTsthAnagatAgurulaghukaguNavRuddhihAnyapekShayA vA bhanggatrayamav- boddhavyamiti sUtratAtparyam ..18.. evan siddhajIve dravyArthikanayen nityatvepi vivakShitaparyAyeNotpAd- vyayadhrauvyasthApanarUpeN dvitIyasthale gAthAdvayan gatam . ath tan pUrvoktasarvagnan ye manyante te samyagdRuShTayo bhavanti, paramparayA mokShan cha labhanta iti pratipAdayati —

¹tan savvaTThavariTThan iTThan amarAsurappahANehin .

ye saddahanti jIvA tesin dukkhANi khIyanti ..“1..

tan savvaTThavariTThan tan sarvArthavariShThan iTThan iShTamabhimatan . kai . amarAsurappahANehin amarAsurapradhAnai . ye saddahanti ye shraddadhati rochante jIvA bhavyajIvA . tesin teShAm . dukkhANi vItarAgapAramArthik- sukhavilakShaNAni dukhAni . khIyanti vinAshan gachchhanti, iti sUtrArtha ..“ “ “ “ “

1.. evan

paryAyase donommen (bAjUbanda aur angUThI men) utpatti -vinAshako prApta na honese dhrauvyatva dikhAI detA hai . isaprakAr sarva dravyonke kisI paryAyase utpAd, kisI paryAyase vinAsh aur kisI paryAyase dhrauvya hotA hai, aisA jAnanA chAhie . isase (yah kahA gayA hai ki) shuddha AtmAke bhI dravyakA lakShaNabhUt utpAd, vyay, dhrauvyarUp astitva avashyambhAvI hai .

bhAvArtha : — dravyakA lakShaN astitva hai aur astitva utpAd -vyay -dhrauvyarUp hai . isaliye kisI paryAyase utpAd, kisI paryAyase vinAsh aur kisI paryAyase dhrauvyatva pratyek padArthake hotA hai .

prashna : — ‘dravyakA astitva utpAdAdik tInonse kyon kahA hai ? ekamAtra dhrauvyase hI kahanA chAhiye; kyonki jo dhruv rahatA hai vah sadA banA rah sakatA hai ?’

uttar : — yadi padArtha dhruv hI ho to miTTI, sonA, dUdh ityAdi samasta padArtha ek hI sAmAnya AkArase rahanA chAhiye; aur ghaDA, kunDal, dahI ityAdi bhed kabhI na honA chAhiye . kintu aisA nahIn hotA arthAt bhed to avashya dikhAI dete hain . isaliye padArtha sarvathA dhruv na rahakar kisI paryAyase utpanna aur kisI paryAyase naShTa bhI hote hain . yadi aisA na mAnA jAye to sansArakA hI lop ho jAye . 1. aisI jo jo gAthAyen shrI amRutachandrAchAryavirachit tattvapradIpikA TIkAmen nahIn lekin shrI jayasenAchAryadev

virachit tAtparyavRutti TIkAmen hai un gAthAonke antamen (“) karake un gAthAonko alag nambar diye hai.

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athAsyAtmana shuddhopayogAnubhAvAtsvayambhuvo bhUtasya kathamindriyairvinA gnAnAnandAviti sandehamudasyati —

pakkhINaghAdikammo aNantavaravIrio ahiyatejo .

jAdo adindio so NANan sokkhan cha pariNamadi ..19..

nirdoShiparamAtmashraddhAnAnmokSho bhavatIti kathanarUpeN tRutIyasthale gAthA gatA .. athAsyAtmano nirvikArasvasamvedanalakShaNashuddhopayogaprabhAvAtsarvagnatve satIndriyairvinA kathan gnAnAnandAviti pRuShTe pratyuttaran dadAti — pakkhINaghAdikammo gnAnAdyanantachatuShTayasvarUpaparamAtmadravyabhAvanAlakShaNashuddhopayogabalen prakShIN- ghAtikarmA san . aNantavaravIrio anantavaravIrya . punarapi kimvishiShTa . ahiyatejo adhikatejA . atra teja shabden kevalagnAnadarshanadvayan grAhyam . jAdo so sa pUrvoktalakShaN AtmA jAta sanjAta . kathambhUta . aNindiyo anindriy indriyaviShayavyApArarahita . anindriya san kin karoti . NANan sokkhan cha pariNamadi kevalagnAnamanantasaukhyan cha pariNamatIti . tathAhi — anen vyAkhyAnen kimuktan bhavati . AtmA

isaprakAr pratyek dravya utpAd -vyay -dhrauvyamay hai, isaliye mukta AtmAke bhI utpAd -vyay -dhrauvya avashya hote hain . yadi sthUlatAse dekhA jAye to siddha paryAyakA utpAd aur sansAr paryAyakA vyay huA tathA Atmatva dhruv banA rahA . is apekShAse mukta AtmAke bhI utpAd -vyay -dhrauvya hotA hai . athavA mukta AtmAkA gnAn gney padArthonke AkArarUp huA karatA hai isaliye samasta gney padArthomen jis jis prakArase utpAdAdik hotA hai us -us prakArase gnAnamen utpAdAdik hotA rahatA hai, isaliye mukta AtmAke samay samay par utpAd -vyay -dhrauvya hotA hai . athavA adhik sUkShmatAse dekhA jAye to, agurulaghuguNamen honevAlI ShaTagunI hAnI vRuddhike kAraN mukta AtmAko samay samay par utpAd -vyay -dhrauvyamay vartatA hai . yahAn jaise siddhabhagavAnake utpAdAdi kahe hain usIprakAr kevalI bhagavAnake bhI yathAyogya samajh lenA chAhiye ..18..

ab, shuddhopayogake prabhAvase svayambhU hue is (pUrvokta) AtmAke indriyonke binA gnAn aur Ananda kaise hotA hai ? aise sandehakA nivAraN karate hain : —

prakShINaghAtikarma, anahadavIrya, adhikaprakAsh ne indriy -atIt thayel AtmA gnAnasaukhye pariName.19.

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prakShINaghAtikarmA anantavaravIryodhikatejA .

jAtotIndriya sa gnAnan saukhyan cha pariNamati ..19..

ayan khalvAtmA shuddhopayogasAmarthyAt prakShINaghAtikarmA, kShAyopashamikagnAn- darshanAsampRuktatvAdatIndriyo bhUta sannikhilAntarAyakShayAdanantavaravIrya, kRutsnagnAnadarshanAvaraN- pralayAdadhik ke valagnAnadarshanAbhidhAnatejA, samastamohanIyAbhAvAdatyantanirvikArashuddhachaitanya- svabhAvamAtmAnamAsAdayan svayamev svaparaprakAshakatvalakShaNan gnAnamanAku latvalakShaNan saukhyan cha bhUtvA pariNamate . evamAtmano gnAnAnandau svabhAv ev . svabhAvasya tu parAnapekShatvAdindriyai- rvinApyAtmano gnAnAnandau sambhavata ..19.. tAvannishchayenAnantagnAnasukhasvabhAvopi vyavahAreN sansArAvasthAyAn karmaprachchhAditagnAnasukha san pashchAdindriyAdhAreN kimapyalpagnAnan sukhan cha pariNamati . yadA punarnirvikalpasvasamvittibalen karmAbhAvo bhavati tadA kShayopashamAbhAvAdindriyANi na santi svakIyAtIndriyagnAnan sukhan chAnubhavati . tata sthitan indriyAbhAvepi svakIyAnantagnAnan sukhan chAnubhavati . tadapi kasmAt . svabhAvasya parApekShA nAstItyabhiprAya ..19.. athAtIndriyatvAdev kevalina sharIrAdhArodbhUtan bhojanAdisukhan kShudhAdidukhan cha nAstIti vichArayati — sokkhan vA puN dukkhan kevalaNANissa Natthi sukhan vA punardukhan vA kevalagnAnino

anvayArtha : — [prakShINaghAtikarmA ] jisake ghAtikarma kShay ho chuke hain, [atIndriya jAta ] jo atIndriy ho gayA hai, [anantavaravIrya ] ananta jisakA uttam vIrya hai aur [adhikatejA ] 1adhik jisakA (kevalagnAn aur kevaladarshanarUp) tej hai [sa ] aisA vah (svayambhU AtmA) [gnAnan saukhyan cha ] gnAn aur sukharUp [pariNamati ] pariNaman karatA hai ..19..

TIkA : — shuddhopayogake sAmarthyase jisake ghAtikarma kShayako prApta hue hain, kShAyopashamik gnAn -darshanake sAth asampRukta (samparka rahit) honese jo atIndriy ho gayA hai, samasta antarAyakA kShay honese ananta jisakA uttam vIrya hai, samasta gnAnAvaraN aur darshanAvaraNakA pralay ho jAnese adhik jisakA kevalagnAn aur kevaladarshan nAmak tej hai — aisA yah (svayambhU) AtmA, samasta mohanIyake abhAvake kAraN atyant nirvikAr shuddha chaitanya svabhAvavAle AtmAkA (atyanta nirvikAr shuddha chaitanya jisakA svabhAv hai aise AtmAkA ) anubhav karatA huA svayamev svaparaprakAshakatA lakShaN gnAn aur anAkulatA lakShaN sukh hokar pariNamit hotA hai . is prakAr AtmAkA, gnAn aur Ananda svabhAv hI hai . aur svabhAv parase 2anapekSha honeke kAraN indriyonke binA bhI AtmAke gnAn aur Ananda hotA hai . 1. adhik = utkRuShTa; asAdhAraN; atyanta . 2. anapekSha = svatantra; udAsIn; apekShA rahit . પ્ર. ૫

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athAtIndriyatvAdev shuddhAtmana shArIran sukhadukhan nAstIti vibhAvayati —

sokkhan vA puN dukkhan kevalaNANissa Natthi dehagadan .

jamhA adindiyattan jAdan tamhA du tan Neyan ..20..

nAsti . kathambhUtam . dehagadan dehagatan dehAdhArajihvendriyAdisamutpannan kavalAhArAdisukham, asAtodayajanitan kShudhAdidukhan cha . kasmAnnAsti . jamhA adindiyattan jAdan yasmAnmohAdighAtikarmAbhAve panychendriy- viShayavyApArarahitatvan jAtam . tamhA du tan Neyan tasmAdatIndriyatvAddhetoratIndriyamev tajgnAnan sukhan cha gneyamiti . tadyathA — lohapiNDasansargAbhAvAdagniryathA ghanaghAtapiTTanan na labhate tathAyamAtmApi lohapiNDa- sthAnIyendriyagrAmAbhAvAt sAnsArikasukhadukhan nAnubhavatItyartha . kashchidAh – kevalinAn bhuktirasti, audArikasharIrasadbhAvAt . asadvedyakarmodayasadbhAvAdvA . asmadAdivat . parihAramAh — tadbhagavata sharIr- maudArikan na bhavati kintu paramaudArikam . tathA choktan – ‘‘shuddhaspha TikasankAshan tejomUrtimayan vapu . jAyate kShINadoShasya saptadhAtuvivarjitam’’ .. yachchoktamasadvedyodayasadbhAvAttatra parihAramAh — yathA vrIhyAdibIjan jalasahakArikAraNasahitamangkakakakakuuuuurAdikAryan janayati tathaivAsadvedyakarma mohanIyasahakArikAraNasahitan kShudhAdi- kAryamutpAdayati . ka smAt . ‘mohassa baleN ghAdade jIvan’ iti vachanAt . yadi punarmohAbhAvepi kShudhAdiparIShahan janayati tarhi vadharogAdiparIShahamapi janayatu, na cha tathA . tadapi kasmAt . ‘bhuktyupasargAbhAvAt’ iti vachanAt . anyadapi dUShaNamasti . yadi kShudhAbAdhAsti tarhi kShudhAkShINashakteranantavIryan nAsti . tathaiv kShudhAdukhitasyAnantasukhamapi nAsti . jihvendriyaparichchhitti- rUpamatignAnapariNatasya kevalagnAnamapi na sambhavati . athavA anyadapi kAraNamasti . asadvedyodayApekShayA sadvedyodayonantaguNosti . tata kAraNAt sharkarArAshimadhye nimbakaNikAvadasadvedyodayo vidyamAnopi na gnAyate . tathaivAnyadapi bAdhakamasti — yathA pramattasanyatAditapodhanAnAn vedodaye vidyamAnepi mandamohodayatvAdakhaNDabrahmachAriNAn strIparIShahabAdhA nAsti, yathaiv cha navagraiveyakAdyahamindradevAnAn

bhAvArtha : — AtmAko gnAn aur sukharUp pariNamit honemen indriyAdik par nimittonkI Avashyak tA nahIn hai; kyonki jisakA lakShaN arthAt svarUp svaparaprakAshakatA hai aisA gnAn aur jisakA lakShaN anAkulatA hai aisA sukh AtmAkA svabhAv hI hai ..19..

ab atIndriyatAke kAraN hI shuddha AtmAke (kevalI bhagavAnake) shArIrik sukh dukh nahIn hai yah vyakta karate hain : —

kaI dehagat nathI sukh ke nathI dukh kevaLagnAnIne, jethI atIndriyatA thaI te kAraNe e jANaje.20.

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saukhyan vA punardukhan kevalagnAnino nAsti dehagatam .

yasmAdatIndriyatvan jAtan tasmAttu tajgneyam ..20..

vedodaye vidyamAnepi mandamohodayen strIviShayabAdhA nAsti, tathA bhagavatyasadvedyodaye vidyamAnepi
niravasheShamohAbhAvAt kShudhAbAdhA nAsti . yadi punaruchyate bhavadbhi ::::: — mithyAdRuShTayAdisayog-

kevaliparyantAstrayodashaguNasthAnavartino jIvA AhArakA bhavantItyAhArakamArgaNAyAmAgame bhaNitamAste,
tata kAraNAt kevalinAmAhArostIti . tadapyayuktam . ‘‘Nokamma -kammahAro kavalAhAro ya

leppamAhAro . ojamaNo vi ya kamaso AhAro chhavviho Neyo’’ .. iti gAthAkathitakrameN yadyapi

ShaTprakAr AhAro bhavati tathApi nokarmAhArApekShayA kevalinAmAhArakatvamavaboddhavyam . na cha

kavalAhArApekShayA . tathAhi — sUkShmA surasA sugandhA anyamanujAnAmasambhavina kavalAhAran vinApi

kinychidUnapUrvakoTiparyantan sharIrasthitihetava saptadhAturahitaparamaudArikasharIranokarmAhArayogyA lAbhAnta-
rAyakarmaniravasheShakShayAt pratikShaNan pudgalA AsravantIti navakevalalabdhivyAkhyAnakAle bhaNitan tiShThati .

tato gnAyate nokarmAhArApekShayA kevalinAmAhArakatvam . ath matam – bhavadIyakalpanayA AhArAnAhArakatvan

nokarmAhArApekShayA, na cha kavalAhArApekShayA cheti kathan gnAyate . naivam . ‘‘ekan dvau trIn vAnAhAraka’’

iti tattvArthe kathitamAste . asya sUtrasyArtha kathyate — bhavAntaragamanakAle vigrahagatau sharIrAbhAve sati

nUtanasharIradhAraNArthan trayANAn sharIrANAn ShaNNAn paryAptInAn yogyapudgalapiNDagrahaNan nokarmAhAr uchyate . sa

cha vigrahagatau karmAhAre vidyamAnepyekadvitrisamayaparyantan nAsti . tato nokarmAhArApekShayAhArA-

nAhArakatvamAgame gnAyate . yadi puna kavalAhArApekShayA tarhi bhojanakAlan vihAy sarvadaivAnAhArak ev,

samayatrayaniyamo na ghaTate . ath matam – kevalinAn kavalAhArosti manuShyatvAt vartamAnamanuShyavat .

tadapyayukta m . tarhi pUrvakAlapuruShANAn sarvagnatvan nAsti, rAmarAvaNAdipuruShANAn cha visheShasAmarthyan nAsti

vartamAnamanuShyavat . na cha tathA . kinch chhadmasthatapodhanA api saptadhAturahitaparamaudArikasharIrAbhAve ‘chhaTTho

tti paDhamasaNNA’ iti vachanAt pramattasanyataShaShThaguNasthAnavartino yadyapyAhAran gRuhNanti tathApi gnAnasanyam-
dhyAnasiddhayarthan, na cha dehamamatvArtham . uktan cha — ‘‘kAyasthityarthamAhAra kAyo gnAnArthamiShyate . gnAnan

karmavinAshAy tannAshe paraman sukham’’ .. ‘‘Na balAusAhaNaTThan Na sarIrassa ya chayaTTha tejaTThan . NANaTTha

sanjamaTThan jhANaTThan chev bhunjanti ..’’ tasya bhagavato gnAnasanyamadhyAnAdiguNA svabhAvenaiv tiShThanti na

chAhArabalen . yadi punardehamamatvenAhAran gRuhNAti tarhi chhadmasthebhyopyasau hIna prApnoti . athochyate —

tasyAtishayavisheShAtprakaTA bhuktirnAsti prachchhannA vidyate . tarhi paramaudArikasharIratvAdbhuktirev

nAstyayamevAtishaya kin na bhavati . tatra tu prachchhannabhuktau mAyAsthAnan dainyavRutti, anyepi

piNDashuddhikathitA doShA bahavo bhavanti . te chAnyatra tarkashAstre gnAtavyA . atra

anvayArtha : — [kevalagnAnina ] kevalagnAnIke [dehagatan ] sharIrasambandhI [saukhyan ] sukh [vA puna dukhan ] yA dukh [nAsti ] nahIn hai, [yasmAt ] kyonki [atIndriyatvan jAtan ] atIndriyatA utpanna huI hai [tasmAt tu tat gneyam ] isaliye aisA jAnanA chAhiye ..20..

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yat ev shuddhAtmano jAtavedas iv kAlAyasagolotkUlitapudgalAsheShavilAsakalpo nAstIndriyagrAmastat ev ghoraghanaghAtAbhighAtaparamparAsthAnIyan sharIragatan sukhadukhan na syAt ..20..

ath gnAnasvarUpaprapanch saukhyasvarUpaprapanch cha kramapravRuttaprabandhadvayenAbhidadhAti . tatra kevalinotIndriyagnAnapariNatatvAtsarvan pratyakShan bhavatIti vibhAvayati —

pariNamado khalu NANan pachchakkhA savvadavvapajjAyA .

so Nev te vijANadi uggahapuvvAhin kiriyAhin ..21..

chAdhyAtmagranthatvAnnochyanta iti . ayamatra bhAvArtha — idan vastusvarUpamev gnAtavyamatrAgraho na kartavya . kasmAt . durAgrahe sati rAgadveShotpattirbhavati tatashcha nirvikArachidAnandaikasvabhAvaparamAtmabhAvanAvighAto bhavatIti ..20.. evamanantagnAnasukhasthApane prathamagAthA kevalibhuktinirAkaraNe dvitIyA cheti gAthAdvayan gatam .

iti saptagAthAbhi sthalachatuShTayen sAmAnyen sarvagnasiddhinAmA dvitIyontarAdhikAra samApta ..

ath gnAnaprapanychAbhidhAnAntarAdhikAre trayastrinshadgAthA bhavanti . tatrAShTau sthalAni . teShvAdau

TIkA : – jaise agniko lohapiNDake tapta pudgalonkA samasta vilAs nahIn hai (arthAt agni loheke goleke pudgalonke vilAsase — unakI kriyAse — bhinna hai) usIprakAr shuddha AtmAke (arthAt kevalagnAnI bhagavAnake) indriy -samUh nahIn hai; isIliye jaise agniko ghanake ghor AghAtonkI paramparA nahIn hai (loheke goleke sansargakA abhAv hone par ghanake lagAtAr AghAton kI bhayankar mAr agnipar nahIn paDatI) isIprakAr shuddha AtmAke sharIr sambandhI sukh dukh nahIn hain .

bhAvArtha : — kevalI bhagavAnake sharIr sambandhI kShudhAdikA dukh yA bhojanAdikA sukh nahIn hotA isaliye unake kavalAhAr nahIn hotA ..20..

ab, gnAnake svarUpakA vistAr aur sukhake svarUpakA vistAr kramasha pravartamAn do adhikAronke dvArA kahate hain . inamense (pratham) atIndriy gnAnarUp pariNamit honese kevalI bhagavAnake sab pratyakSha hai yah pragaT karate hain : —

pratyakSha chhe sau dravyaparyay gnAn – pariNamanArane;

jANe nahIn te temane avagrah – ihAdi kriyA vaDe.21.

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pariNamamAnasya khalu gnAnan pratyakShA sarvadravyaparyAyA .

sa naiv tAn vijAnAtyavagrahapUrvAbhi kriyAbhi ..21..

yato na khalvindriyANyAlambyAvagrahehAvAyapUrvakaprakrameN kevalI vijAnAti, svayamev samastAvaraNakShayakShaN evAnAdyanantAhetukAsAdhAraNabhUtagnAnasvabhAvamev kAraNatvenopAdAy tadupari pravik satkevalagnAnopayogIbhUy vipariNamate, tatosyAkramasamAkrAntasamastadravyakShetrakAl- bhAvatayA samakShasamvedanAlambanabhUtA sarvadravyaparyAyA pratyakShA ev bhavanti ..21.. kevalagnAnasya sarvan pratyakShan bhavatIti kathanamukhyatven ‘pariNamado khalu’ ityAdigAthAdvayam, athAtmagnAnayornishchayenAsankhyAtapradeshatvepi vyavahAreN sarvagatatvan bhavatItyAdikathanamukhyatven ‘AdA NANapamANan’ ityAdigAthApanychakam, tata paran gnAnagneyayo parasparagamananirAkaraNamukhyatayA ‘NANI NANasahAvo’ ityAdigAthApanychakam, ath nishchayavyavahArakevalipratipAdanAdimukhyatven ‘jo hi sudeN’ ityAdisUtrachatuShTayam, ath vartamAnagnAne kAlatrayaparyAyaparichchhittikathanAdirUpeN ‘takkAligev savve’ ityAdisUtrapanychakam, ath kevalagnAnan bandhakAraNan na bhavati rAgAdivikalparahitan chhadmasthagnAnamapi, kintu rAgAdayo bandhakAraNamityAdinirUpaNamukhyatayA ‘pariNamadi Neyan’ ityAdisUtrapanychakam, ath kevalagnAnan sarvagnAnan sarvagnatven pratipAdayatItyAdivyAkhyAnamukhyatven ‘jan takkAliyamidaran’ ityAdigAthApanychakam, ath gnAnaprapanychopasanhAramukhyatven prathamagAthA, namaskArakathanen dvitIyA cheti ‘Navi pariNamadi’ ityAdi gAthAdvayam . evan gnAnaprapanychAbhidhAnatRutIyAntarAdhikAre trayastrinshadgAthAbhi sthalAShTaken samudAy-

anvayArtha : — [khalu ] vAstavamen [gnAnan pariNamamAnasya ] gnAnarUpase (kevalagnAnarUpase)pariNamit hote hue kevalIbhagavAnake [sarvadravyaparyAyA ] sarva dravya -paryAyen [pratyakShA ] pratyakSha hain; [sa ] ve [tAn ] unhen [avagrahapUrvAbhi kriyAbhi ] avagrahAdi kriyAonse [naiv vijAnAti ] nahIn jAnate ..21..

TIkA : — kevalIbhagavAn indriyonke Alambanase avagrah -IhA -avAy pUrvak kramase nahIn jAnate, (kintu) svayamev samasta AvaraNake kShayake kShaN hI, anAdi ananta, ahetuk aur asAdhAraN gnAnasvabhAvako hI kAraNarUp grahaN karanese tatkAl hI pragaT honevAle kevalagnAnopayogarUp hokar pariNamit hote hain; isaliye unake samasta dravya, kShetra, kAl aur bhAvakA akramik grahaN honese samakSha samvedanakI ( – pratyakSha gnAnakI) AlambanabhUt samasta dravya -paryAyen pratyakSha hI hain .

bhAvArtha : — jisakA na Adi hai aur na ant hai, tathA jisakA koI kAraN nahIn aur jo anya kisI dravyamen nahIn hai, aise gnAn svabhAvako hI upAdey karake, kevalagnAnakI utpattike bIjabhUt shukladhyAn nAmak svasamvedanagnAnarUpase jab AtmA pariNamit hotA hai tab

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athAsya bhagavatotIndriyagnAnapariNatatvAdev na kinchitparokShan bhavatItyabhipraiti —

Natthi parokkhan kinchi vi samant savvakkhaguNasamiddhassa .

akkhAtIdassa sadA sayamev hi NANajAdassa ..22..

nAsti parokShan kinchidapi samantata sarvAkShaguNasamRuddhasya .

akShAtItasya sadA svayamev hi gnAnajAtasya ..22..

pAtanikA . tadyathA – athAtIndriyagnAnapariNatatvAtkevalina sarvan pratyakShan bhavatIti pratipAdayati — pachchakkhA

savvadavvapajjAyA sarvadravyaparyAyA pratyakShA bhavanti . kasya . kevalina . kin kurvata . pariNamado

pariNamamAnasya . khalu sphu Tam . kim . NANan anantapadArthaparichchhittisamarthan kevalagnAnam . tarhi kin krameN

jAnAti . so Nev te vijANadi uggahapuvvAhin kiriyAhin sa cha bhagavAnnaiv tAn jAnAtyavagrahapUrvAbhi

kriyAbhi, kintu yugapadityartha . ito vistar : – anAdyanantamahetukan chidAnandaikasvabhAvan nij-

shuddhAtmAnamupAdeyan kRutvA kevalagnAnotpatterbIjabhUtenAgamabhAShayA shukladhyAnasangnen rAgAdivikalpa-
jAlarahitasvasamvedanagnAnen yadAyamAtmA pariNamati, tadA svasamvedanagnAnaphalabhUtakevalagnAn-
parichchhittyAkArapariNatasya tasminnev kShaNe kramapravRuttakShAyopashamikagnAnAbhAvAdakramasamAkrAntasamasta-
dravyakShetrakAlabhAvatayA sarvadravyaguNaparyAyA asyAtmana pratyakShA bhavantItyabhiprAya ..21.. ath sarvan

usake nimittase sarva ghAtikarmonkA kShay ho jAtA hai aur us kShay honeke samay hI AtmA
svayamev kevalagnAnarUp pariNamit hone lagatA hai . ve kevalagnAnI bhagavAn kShAyopashamik

gnAnavAle jIvonkI bhAnti avagrah -ihA -avAy aur dhAraNArUp kramase nahIn jAnate kintu sarva
dravya, kShetra, kAl, bhAvako yugapat jAnate hain . isaprakAr unake sab kuchh pratyakSha hotA

hai ..21..

ab atIndriy gnAnarUp pariNamit honese hI in bhagavAnako kuchh bhI parokSha nahIn hai, aisA abhiprAy pragaT karate hain : —

anvayArtha : — [sadA akShAtItasya ] jo sadA indriyAtIt hain, [samantata sarvAkShaguN- samRuddhasya ] jo sarva orase ( – sarva Atmapradeshonse) sarva indriy guNonse samRuddha hain [svayamev hi gnAnajAtasya ] aur jo svayamev gnAnarUp hue hain, un kevalI bhagavAnako [kinchit api ] kuchh bhI [parokShan nAsti ] parokSha nahIn hai ..22..

na parokSha kaI paN sarvata sarvAkShaguN samRuddhane, indriy -atIt sadaiv ne svayamev gnAn thayelane.22.

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asya khalu bhagavata samastAvaraNakShayakShaN ev sAnsArikaparichchhittiniShpattibalAdhAn- hetubhUtAni pratiniyataviShayagrAhINyakShANi tairatItasya, sparsharasagandhavarNashabdaparichchhedarUpai samarasatayA samantata sarvairevendriyaguNai samRuddhasya, svayamev sAmastyen svaparaprakAshanakShamamanashvaran lokottaragnAnan jAtasya, akramasamAkrAntasamastadravyakShetrakAlabhAvatayA na kinchanApi parokShamev syAt ..22.. pratyakShan bhavatItyanvayarUpeN pUrvasUtre bhaNitamidAnIn tu parokShan kimapi nAstIti tamevArthan vyatirekeN dRuDhayati — Natthi parokkhan kinchi vi asya bhagavata parokShan kimapi nAsti . kimvishiShTasya . samant savvakkhaguNasamiddhassa samantata sarvAtmapradeshai sAmastyen vA sparsharasagandhavarNashabdaparichchhittirUp- sarvendriyaguNasamRuddhasya . tarhi kimakShasahitasya . naivam . akkhAtIdassa akShAtItasyendriyavyApArarahitasya, athavA dvitIyavyAkhyAnam — akShNoti gnAnen vyApnotItyakSha AtmA tadguNasamRuddhasya . sadA sarvadA sarvakAlam . punarapi kinrUpasya . sayamev hi NANajAdassa svayamev hi sphu Tan kevalagnAnarUpeN jAtasya pariNatasyeti . tadyathA – atIndriyasvabhAvaparamAtmano viparItAni kramapravRuttihetubhUtAnIndriyANyatikrAntasya jagattrayakAlatrayavartisamastapadArthayugapatpratyakShapratItisamarthamavinashvaramakhaNDaikapratibhAsamayan kevalagnAnan pariNatasyAsya bhagavata parokShan kimapi nAstIti bhAvArtha ..22.. evan kevalinAn samastan pratyakShan bhavatIti kathanarUpeN prathamasthale gAthAdvayan gatam . athAtmA gnAnapramANo bhavatIti gnAnan cha

TIkA : — samasta AvaraNake kShayake kShaN hI jo (bhagavAn) sAnsArik gnAnako utpanna karaneke balako kAryarUp denemen hetubhUt aisI apane apane nishchit viShayonko grahaN karanevAlI indriyonse atIt hue hain, jo sparsha, ras, gandh, varNa aur shabdake gnAnarUp sarva indriy – guNonke dvArA sarva orase samarasarUpase samRuddha hain (arthAt jo bhagavAn sparsha, ras, gandh, varNa tathA shabdako sarva Atmapradeshonse samAnarUpase jAnate hain) aur jo svayamev samastarUpase svaparakA prakAshan karanemen samartha avinAshI lokottar gnAnarUp hue hain, aise in (kevalI) bhagavAnako samasta dravya- kShetra -kAl -bhAvakA akramik grahaN honese kuchh bhI parokSha nahIn hai .

bhAvArtha : — indriyakA guN to sparshAdik ek -ek guNako hI jAnanA hai jaise chakShuindriyakA guN rUpako hI jAnanA hai arthAt rUpako hI jAnanemen nimitta honA hai . aur indriyagnAn kramik hai . kevalIbhagavAn indriyonke nimittake binA samasta Atmapradeshonse sparshAdi sarva viShayonko jAnate hain, aur jo samastarUpase sva -par prakAshak hai aise lokottar gnAnarUp ( – laukikagnAnase bhinna kevalagnAnarUp) svayamev pariNamit huA karate hain; isaliye samasta dravya -kShetra -kAl aur bhAvako avagrahAdi kram rahit jAnate hain isaliye kevalI bhagavAnake kuchh bhI parokSha nahIn hai ..22..

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athAtmano gnAnapramANatvan gnAnasya sarvagatatvan chodyotayati —

AdA NANapamANan NANan NeyappamANamuddiTThan .

Neyan loyAloyan tamhA NANan tu savvagayan ..23..

AtmA gnAnapramANan gnAnan gneyapramANamuddiShTam .

gneyan lokAlokan tasmAjgnAnan tu sarvagatam ..23..

AtmA hi ‘samaguNaparyAyan dravyam’ iti vachanAt gnAnen sah hInAdhikatvarahitatven pariNatatvAttatparimANa, gnAnan tu gneyaniShThatvAddAhyaniShThadahanavattatparimANan; gneyan tu lokAlokavibhAgavibhaktAnantaparyAyamAlikAlIDhasvarUpasUchitA vichchhedotpAdadhrauvyA ShaDdravyI vyavahAreN sarvagatamityupadishati — AdA NANapamANan gnAnen sah hInAdhikatvAbhAvAdAtmA gnAnapramANo bhavati . tathAhi — ‘samaguNaparyAyan dravyan bhavati’ iti vachanAdvartamAnamanuShyabhave vartamAnamanuShya- paryAyapramANa, tathaiv manuShyaparyAyapradeshavartignAnaguNapramANashcha pratyakSheN dRushyate yathAyamAtmA, tathA nishchayata sarvadaivAvyAbAdhAkShayasukhAdyanantaguNAdhArabhUto yosau kevalagnAnaguNastatpramANoyamAtmA . NANan NeyappamANamuddiTThan dAhyaniShThadahanavat gnAnan gneyapramANamuddiShTan kathitam . Neyan loyAloyan gneyan lokA-

ab, AtmAkA gnAnapramANapanA aur gnAnakA sarvagatapanA udyot karate hain : —

anvayArtha : — [AtmA ] AtmA [gnAnapramANan ] gnAn pramAN hai; [gnAnan ] gnAn [gneyapramANan ] gney pramAN [uddiShTan ] kahA gayA hai . [gneyan lokAlokan ] gney lokAlok hai [tasmAt ] isaliye [gnAnan tu ] gnAn [sarvagatan ] sarvagat – sarva vyApak hai ..23..

TIkA : — ‘samaguNaparyAyan dravyan (guN -paryAyen arthAt yugapad sarvaguN aur paryAyen hI dravya hai)’ is vachanake anusAr AtmA gnAnase hInAdhikatArahitarUpase pariNamit honeke kAraN gnAnapramAN hai, aur gnAn 1gneyaniShTha honese, dAhyaniShTha 2 dahanakI bhAnti, gney pramAN hai . gney to lok aur alokake vibhAgase 3vibhakta, 4ananta paryAyamAlAse Alingit svarUpase sUchit ( – pragaT, gnAn), nAshavAn dikhAI detA huA bhI dhruv aisA ShaTdravya -samUh, arthAt sab kuchh hai . 1. gneyaniShTha = gneyonkA avalamban karanevAlA; gneyomen tatpar . 2. dahan = jalAnA; agni . 3. vibhakta = vibhAgavAlA . (ShaTdravyonke samUhamen lok -alokarUp do vibhAg hain) . 4. ananta paryAyen dravyako Alingit karatI hai (dravyamen hotI hain) aise svarUpavAlA dravya gnAt hotA hai .

jIvadravya gnAnapramAN bhAkhyun, gnAn gneyapramAN chhe; ne gney lokAlok, tethI sarvagat e gnAn chhe.23.

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sarvamiti yAvat . tato nisheShAvaraNakShayakShaN ev lokAlokavibhAgavibhaktasamastavastvAkAr- pAramupagamya tathaivAprachyutatven vyavasthitatvAt gnAnan sarvagatam ..23..

athAtmano gnAnapramANatvAnabhyupagame dvau pakShAvupanyasya dUShayati —

NANappamANamAdA Na havadi jasseh tassa so AdA .

hINo vA ahio vA NANAdo havadi dhuvamev ..24..

hINo jadi so AdA taNNANamachedaNan Na jANAdi .

ahio vA NANAdo NANeN viNA kahan NAdi ..25.. jugalan .

lokan bhavati . shuddhabuddhaikasvabhAvasarvaprakAropAdeyabhUtaparamAtmadravyAdiShaDdravyAtmako loka, lokAdbahi- rbhAge shuddhAkAshamaloka, tachcha lokAlokadvayan svakIyasvakIyAnantaparyAyapariNatirUpeNAnityamapi dravyArthikanayen nityam . tamhA NANan tu savvagayan yasmAnnishchayaratnatrayAtmakashuddhopayogabhAvanAbalenotpannan yatkevalagnAnan taTTangkotkIrNAkAranyAyen nirantaran pUrvoktagneyan jAnAti, tasmAdvayavahAreN tu gnAnan sarvagatan bhaNyate . tata sthitametadAtmA gnAnapramANan gnAnan sarvagatamiti ..23.. athAtmAnan gnAnapramANan ye na manyante tatra hInAdhikatve dUShaNan dadAti — NANappamANamAdA Na havadi jasseh gnAnapramANamAtmA na bhavati (gney chhahon dravyonkA samUh arthAt sab kuchh hai) isaliye nisheSh AvaraNake kShayake samay hI lok aur alokake vibhAgase vibhakta samasta vastuonke AkAronke pArako prApta karake isIprakAr achyutarUp rahane se gnAn sarvagat hai .

bhAvArtha : — guN -paryAyase dravya ananya hai isaliye AtmA gnAnase hInAdhik na honese gnAn jitanA hI hai; aur jaise dAhya (jalane yogya padArtha) kA avalamban karanevAlA dahan dAhyake barAbar hI hai usI prakAr gneyakA avalamban karanevAlA gnAn gneyake barAbar hI hai . gney to samasta lokAlok arthAt sab hI hai . isaliye, sarva AvaraNakA kShay hote hI (gnAn) sabako jAnatA hai aur phi ra kabhI bhI sabake jAnanese chyut nahIn hotA isaliye gnAn sarvavyApak hai ..23..

ab AtmAko gnAn pramAN na mAnanemen do pakSha upasthit karake doSh batalAte hain : —

jIvadravya gnAnapramAN nahi — e mAnyatA chhe jehane,

tenA mate jIv gnAnathI hIn ke adhik avashya chhe.24.

jo hIn AtmA hoy, nav jANe achetan gnAn e,
ne adhik gnAnathI hoy to vaN gnAn kyam jANe are ?25.

પ્ર. ૬

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gnAnapramANamAtmA na bhavati yasyeh tasya sa AtmA .

hIno vA adhiko vA gnAnAdbhavati dhruvamev ..24..

hIno yadi sa AtmA tat gnAnamachetanan na jAnAti .

adhiko vA gnAnAt gnAnen vinA kathan jAnAti ..25.. yugalam .

yadi khalvayamAtmA hIno gnAnAdityabhyupagamyate tadAtmanotirichyamAnan gnAnan svAshray- bhUtachetanadravyasamavAyAbhAvAdachetanan bhavadrUpAdiguNakalpatAmApannan na jAnAti . yadi punargnAnA- dadhik iti pakSha kakShIkriyate tadAvashyan gnAnAdatiriktatvAt pRuthagbhUto bhavan ghaTapaTAdi- sthAnIyatAmApanno gnAnamantareN na jAnAti . tato gnAnapramAN evAyamAtmAbhyup- gantavya .. 24 . 25 .. yasya vAdino matetra jagati tassa so AdA tasya mate sa AtmA hINo vA ahio vA NANAdo havadi dhuvamev hIno vA adhiko vA gnAnAtsakAshAd bhavati nishchitameveti ..24.. hINo jadi so AdA tan NANamachedaNan Na jANAdi hIno yadi sa AtmA tadAgnerabhAve sati uShNaguNo yathA shItalo bhavati tathA svAshrayabhUtachetanAtmakadravyasamavAyAbhAvAttasyAtmano gnAnamachetanan bhavatsat kimapi na jAnAti . ahio

anvayArtha : — [ih ] is jagatamen [yasya ] jisake matamen [AtmA ] AtmA [gnAnapramANan ] gnAnapramAN [na bhavati ] nahIn hai, [tasya ] usake matamen [ sa AtmA ] vah AtmA [dhruvam ev ] avashya [gnAnAt hIna vA ] gnAnase hIn [adhika vA bhavati ] athavA adhik honA chAhiye .

[yadi ] yadi [sa AtmA ] vah AtmA [hIna ] gnAnase hIn ho [tat ] to vah [gnAnan ] gnAn [achetanan ] achetan honese [na jAnAti ] nahIn jAnegA, [gnAnAt adhika vA ] aur yadi (AtmA) gnAnase adhik ho to (vah AtmA) [gnAnen vinA ] gnAnake binA [kathan jAnAti ] kaise jAnegA ? ..24 -25..

TIkA : — yadi yah svIkAr kiyA jAye ki yah AtmA gnAnase hIn hai to AtmAse Age baDh jAnevAlA gnAn ( – AtmAke kShetrase Age baDhakar usase bAhar vyApta honevAlA gnAn) apane AshrayabhUt chetanadravyakA samavAy (sambandha) na rahanese achetan hotA huA rUpAdi guN jaisA honese nahIn jAnegA; aur yadi aisA pakSha svIkAr kiyA jAye ki yah AtmA gnAnase adhik hai to avashya (AtmA) gnAnase Age baDh jAnese ( – gnAnake kShetrase bAhar vyApta honese) gnAnase pRuthak hotA huA ghaTapaTAdi jaisA honese gnAnake binA nahIn jAnegA . isaliye yah AtmA gnAnapramAN hI mAnanA yogya hai .

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athAtmanopi gnAnavat sarvagatatvan nyAyAyAtamabhinandati —

savvagado jiNavasaho savve vi ya taggayA jagadi aTThA .

NANamayAdo ya jiNo visayAdo tassa te bhaNidA ..26..

sarvagato jinavRuShabha sarvepi cha tadgatA jagatyarthA .

gnAnamayatvAchcha jino viShayatvAttasya te bhaNitA ..26..

vA NANAdo NANeN viNA kahan NAdi adhiko vA gnAnAtsakAshAttarhi yathoShNaguNAbhAvegni shItalo

bhavansan dahanakriyAn pratyasamartho bhavati tathA gnAnaguNAbhAve satyAtmApyachetano bhavansan kathan jAnAti,
na kathamapIti . ayamatra bhAvArtha ---ye kechanAtmAnamangguShThaparvamAtran, shyAmAkataNDulamAtran,

vaTakakaNikAdimAtran vA manyante te niShiddhA . yepi samudghAtasaptakan vihAy dehAdadhikan manyante

tepi nirAkRutA iti ..25.. ath yathA gnAnan pUrvan sarvagatamuktan tathaiv sarvagatagnAnApekShayA bhagavAnapi

sarvagato bhavatItyAvedayati ---savvagado sarvagato bhavati . sa ka kartA . jiNavasaho jinavRuShabha

bhAvArtha : — AtmAkA kShetra gnAnake kShetrase kam mAnA jAye to AtmAke kShetrase bAhar vartanevAlA gnAn chetanadravyake sAth sambandha na honese achetan guN jaisA hI hogA, isaliye vah jAnanekA kAm nahIn kar sakegA, jaise ki varNa, gandh, ras, sparsha ityAdi achetan guN jAnanekA kAm nahIn kar sakate . yadi AtmAkA kShetra gnAnake kShetra se adhik mAnA jAye to gnAnake kShetrase bAhar vartanevAlA gnAnashUnya AtmA gnAnake binA jAnanekA kAm nahIn ka ra sakegA, jaise gnAnashUnya ghaT, paT ityAdi padArtha jAnanekA kAm nahIn kar sakate . isaliye AtmA na to gnAnase hIn hai aur na adhik hai, kintu gnAn jitanA hI hai ..24 -25..

ab, gnAnakI bhAnti AtmAkA bhI sarvagatatva nyAyasiddha hai aisA kahate hain : —

anvayArtha : — [jinavRuShabha ] jinavar [sarvagata ] sarvagat hain [cha ] aur [jagati ] jagatake [sarve api arthA ] sarva padArtha [tadgatA ] jinavaragat (jinavaramen prApta) hain; [jina gnAnamayatvAt ] kyonki jin gnAnamay hain [cha ] aur [te ] ve sab padArtha [viShayatvAt ] gnAnake viShay honese [tasya ] jinake viShay [bhaNitA ] kahe gaye hain ..26..

chhe sarvagat jinavar ane sau artha jinavaraprApta chhe, jin gnAnamay ne sarva artho viShay jinanA hoine.26.

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gnAnan hi trisamayAvachchhinnasarvadravyaparyAyarUpavyavasthitavishvagneyAkArAnAkrAmat sarvagatamuktan, tathAbhUtagnAnamayIbhUy vyavasthitatvAdbhagavAnapi sarvagat ev . evan sarvagatagnAnaviShayatvAtsarverthA api sarvagatagnAnAvyatiriktasya bhagavatastasya te viShayA iti bhaNitatvAttadgatA ev bhavanti .

tatra nishchayanayenAnAkulatvalakShaNasaukhyasamvedanatvAdhiShThAnatvAvachchhinnAtmapramANagnAnasva- tattvAparityAgen vishvagneyAkArAnanupagamyAvabudhyamAnopi vyavahAranayen bhagavAn sarvagat iti vyapadishyate . tathA naimittikabhUtagneyAkArAnAtmasthAnavalokya sarverthAstadgatA ityupacharyante . na cha teShAn paramArthatonyonyagamanamasti, sarvadravyANAn svarUpaniShThatvAt . ayan kramo gnAnepi nishcheya ..26.. sarvagna . kasmAt sarvagato bhavati . jiNo jina NANamayAdo ya gnAnamayatvAddheto savve vi ya taggayA jagadi aTThA sarvepi cha ye jagatyarthAste darpaNe bimbavad vyavahAreN tatra bhagavati gatA bhavanti . kasmAt . te bhaNidA terthAstatra gatA bhaNitA visayAdo viShayatvAtparichchhedyatvAt gneyatvAt . kasya . tassa tasya bhagavat iti . tathAhi ---yadanantagnAnamanAkulatvalakShaNAnantasukhan cha tadAdhArabhUtastAvadAtmA . itthan- bhUtAtmapramANan gnAnamAtmana svasvarUpan bhavati . itthambhUtan svasvarUpan dehagatamaparityajannev lokAlokan parichchhinatti . tata kAraNAdvayavahAreN sarvagato bhaNyate bhagavAn . yen cha kAraNen nIlapItAdibahi- padArthA Adarshe bimbavat parichchhittyAkAreN gnAne pratiphalanti tata kAraNAdupachAreNArthakAryabhUtA

TIkA : — gnAn trikAlake sarva dravya – paryAyarUp pravartamAn samasta gneyAkAronko pahunch jAnese ( – jAnatA honese) sarvagat kahA gayA hai; aur aise (sarvagat) gnAnamay hokar rahanese bhagavAn bhI sarvagat hI hain . isaprakAr sarva padArtha bhI sarvagat gnAnake viShay honese, sarvagat gnAnase abhinna un bhagavAnake ve viShay hain aisA (shAstramen) kahA hai; isaliye sarva padArtha bhagavAnagat hI ( – bhagavAnamen prApta hI) hain .

vahAn (aisA samajhanA ki) — nishchayanayase anAkulatAlakShaN sukhakA jo samvedan us sukhasamvedanake 1adhiShThAnatA jitanA hI AtmA hai aur us AtmAke barAbar hI gnAn svatattva hai; us nij – svarUp AtmapramAN gnAnako chhoDe binA, samasta 2gneyAkAronke nikaT gaye binA, bhagavAn (sarva padArthonko) jAnate hain . nishchayanayase aisA hone par bhI vyavahAranayase yah kahA 1. adhiShThAn = AdhAr, rahanekA sthAn . (AtmA sukhasamvedanakA AdhAr hai . jitanemen sukhakA vedan hotA hai

utanA hI AtmA hai .) 2. gneyAkAron = par padArthonke dravya -guN -paryAy jo ki gney hain . (yah gneyAkAr paramArthata AtmAse sarvathA bhinna

hai .)

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athAtmagnAnayorekatvAnyatvan chintayati —

NANan appa tti madan vaTTadi NANan viNA Na appANan .

tamhA NANan appA appA NANan va aNNan vA ..27..

gnAnamAtmeti matan vartate gnAnan vinA nAtmAnam .

tasmAt gnAnamAtmA AtmA gnAnan vA anyadvA ..27..

arthAkArA apyarthA bhaNyante . te cha gnAne tiShThantItyuchyamAne doSho nAstItyabhiprAya ..26.. ath gnAnamAtmA bhavati, AtmA tu gnAnan sukhAdikan vA bhavatIti pratipAdayati — NANan appa tti madan gnAnamAtmA bhavatIti matan sammatam . kasmAt . vaTTadi NANan viNA Na appANan gnAnan kartRu vinAtmAnan jIvamanyatra jAtA hai ki bhagavAn sarvagat hain . aur 1naimittikabhUt gneyAkAronko Atmastha (AtmAmen rahe hue) dekhakar aisA upachArase kahA jAtA hai; ki ‘sarva padArtha Atmagat (AtmAmen) hain ’; parantu paramArthata unakA ek dUsaremen gaman nahIn hotA, kyonki sarva dravya svarUpaniShTha (arthAt apane- apane svarUpamen nishchal avasthit) hain .

yahI kram gnAnamen bhI nishchit karanA chAhiye . (arthAt AtmA aur gneyonke sambandhamen nishchay -vyavahArase kahA gayA hai, usIprakAr gnAn aur gneyonke sambandhamen bhI samajhanA chAhie) ..26..

ab, AtmA aur gnAnake ekatva -anyatvakA vichAr karate hain : —

gAthA : 27 anvayArtha : — [gnAnan AtmA ] gnAn AtmA hai [iti matan ] aisA jinadevakA mat hai . [AtmAnan vinA ] AtmAke binA (anya kisI dravyamen) [gnAnan na vartate ] gnAn nahIn hotA, [tasmAt ] isaliye [gnAnan AtmA ] gnAn AtmA hai; [AtmA ] aur AtmA [gnAnan vA ] (gnAn guN dvArA) gnAn hai [anyat vA ] athavA (sukhAdi anya guN dvArA) anya hai ..27.. 1. naimittikabhUt gneyAkAron = gnAnamen honevAle (gnAnakI avasthArUp) gneyAkAron . (in gneyAkAronko gnAnAkAr bhI

kahA jAtA hai, kyonki gnAn in gneyAkArarUp pariNamit hote hain . yah gneyAkAr naimittik hain aur par padArthonke

dravya -guN -paryAy unake nimitta hain . in gneyAkAronko AtmAmen dekhakar ‘samasta par padArtha AtmAmen hain,

isaprakAr upachAr kiyA jAtA hai . yah bAt 31 vIn gAthAmen darpaNakA dRuShTAnta dekar samajhAI gaI hai .)

chhe gnAn AtmA jinamate; AtmA vinA nahi gnAn chhe ,

te kAraNe chhe gnAn jIv, jIv gnAn chhe vA anya chhe .27.

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yata sheShasamastachetanAchetanavastusamavAyasambandhanirutsuk tayAnAdyanantasvabhAvasiddha- samavAyasambandhamek mAtmAnamAbhimukhyenAvalambya pravRuttatvAt tan vinA AtmAnan gnAnan na dhArayati, tato gnAnamAtmaiv syAt . AtmA tvanantadharmAdhiShThAnatvAt gnAnadharmadvAreN gnAnamanyadharma- dvAreNAnyadapi syAt .

kin chAnekAntotra balavAn . ekAnten gnAnamAtmeti gnAnasyA -bhAvochetanatvamAtmano visheShaguNAbhAvAdabhAvo vA syAt . sarvathAtmA gnAnamiti nirAshrayatvAt gnAnasyAbhAv Atmana sheShaparyAyAbhAvastadavinAbhAvinastasyApyabhAva syAt ..27.. ghaTapaTAdau na vartate . tamhA NANan appA tasmAt gnAyate kathanchijgnAnamAtmaiv syAt . iti gAthApAdatrayeN gnAnasya kathanchidAtmatvan sthApitam . appA NANan va aNNan vA AtmA tu gnAnadharmadvAreN gnAnan bhavati, sukhavIryAdidharmadvAreNAnyadvA niyamo nAstIti . tadyathA – yadi punarekAnten gnAnamAtmeti bhaNyate tadA gnAnaguNamAtra evAtmA prApta sukhAdidharmANAmavakAsho nAsti . tathA sukhavIryAdidharmasamUhAbhAvAdAtmA- bhAva, Atman AdhArabhUtasyAbhAvAdAdheyabhUtasya gnAnaguNasyApyabhAva, ityekAnte sati dvayorapyabhAva . tasmAtkathanchijgnAnamAtmA na sarvatheti . ayamatrAbhiprAya — AtmA vyApako gnAnan vyApyan tato gnAnamAtmA syAt, AtmA tu gnAnamanyadvA bhavatIti . tathA choktam — ‘vyApakan tadatanniShThan vyApyan

TIkA : — kyonki sheSh samasta chetan tathA achetan vastuonke sAth 1samavAyasambandha nahIn hai, isaliye jisake sAth anAdi ananta svabhAvasiddha samavAyasambandha hai aise ek AtmAkA ati nikaTatayA (abhinna pradesharUpase) avalamban karake pravartamAn honese gnAn AtmAke binA apanA astitva nahIn rakh sakatA; isaliye gnAn AtmA hI hai . aur AtmA to ananta dharmonkA adhiShThAn (-AdhAr) honese gnAnadharmake dvArA gnAn hai aur anya dharmake dvArA anya bhI hai .

aur phi ra, isake atirikta (visheSh samajhanA ki) yahAn anekAnta balavAn hai . yadi yah mAnA jAy ki ekAntase gnAn AtmA hai to, (gnAnaguN Atmadravya ho jAnese) gnAnakA abhAv ho jAyegA, (aur gnAnaguNakA abhAv honese) AtmAke achetanatA A jAyegI athavA visheShaguNakA abhAv honese AtmAkA abhAv ho jAyegA . yadi yah mAnA jAye ki sarvathA AtmA gnAn hai to, (Atmadravya ek gnAnaguNarUp ho jAnepar gnAnakA koI AdhArabhUt dravya nahIn rahanese) nirAshrayatAke kAraN gnAnakA abhAv ho jAyegA athavA (Atmadravyake ek gnAnaguNarUp ho jAnese) AtmAkI sheSh paryAyonkA ( – sukh, vIryAdi guNonkA) abhAv ho jAyegA aur unake 1. samavAy sambandha = jahAn guN hote hain vahAn guNI hotA hai aur jahAn guNI hotA hai vahAn guN hote hain, jahAn

guN nahIn hote vahAn guNI nahIn hotA aur jahAn guNI nahIn hotA vahAn guN nahIn hote — is prakAr guN-

guNIkA abhinna -pradesharUp sambandha; tAdAtmyasambandha hai .

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ath gnAnagneyayo parasparagamanan pratihanti —

NANI NANasahAvo aTThA NeyappagA hi NANissa .

rUvANi va chakkhUNan NevaNNoNNesu vaTTanti ..28..

gnAnI gnAnasvabhAvorthA gneyAtmakA hi gnAnina .

rUpANIv chakShuSho naivAnyonyeShu vartante ..28..

gnAnI chArthAshcha svalakShaNabhUtapRuthaktvato na mitho vRuttimAsAdayanti kintu teShAn gnAnagneyasvabhAvasambandhasAdhitamanyonyavRuttimAtramasti chakShurUpavat . yathA hi chakShUnShi tadviShay- tanniShThamev cha’ ..27.. ityAtmagnAnayorekatvan, gnAnasya vyavahAreN sarvagatatvamityAdikathanarUpeN dvitIyasthale gAthApanychakan gatam . ath gnAnan gneyasamIpe na gachchhatIti nishchinoti --NANI NANasahAvo gnAnI sarvagna kevalagnAnasvabhAv ev . aTThA NeyappagA hi NANissa jagattrayakAlatrayavartipadArthA gneyAtmakA ev bhavanti na cha gnAnAtmakA . kasya . gnAnina . rUvANi va chakkhUNan NevaNNoNNesu vaTTanti gnAnI padArthAshchAnyonyan parasparamekatven na vartante . kAnIv, keShAn sambandhitven . rUpANIv chakShuShAmiti . sAth hI avinAbhAvI sambandhavAle AtmAkA bhI abhAv ho jAyegA . (kyonki sukh, vIrya ityAdi guN na hon to AtmA bhI nahIn ho sakatA) ..27..

ab, gnAn aur gneyake paraspar gamanakA niShedh karate hain ( arthAt gnAn aur gney ek- dUsaremen pravesh nahIn karate aisA kahate hain .) : —

anvayArtha : — [gnAnI ] AtmA [gnAnasvabhAva ] gnAn svabhAv hai [arthA hi ] aur padArtha [gnAnina ] AtmAke [gneyAtmakA ] gney svarUp hain, [rUpANi iv chakShuSho ] jaise ki rUp (rUpI padArtha) netronkA gney hai vaise [anyonyeShu ] ve ek -dUsare men [na ev vartante ] nahIn vartate ..28..

TIkA : — AtmA aur padArtha svalakShaNabhUt pRuthaktvake kAraN ek dUsaremen nahIn vartate parantu unake mAtra netra aur rUpI padArthakI bhAnti gnAnagneyasvabhAv -sambandhase honevAlI ek dUsaremen pravRutti pAI jAtI hai . (pratyek dravyakA lakShaN anya dravyonse bhinnatva honese AtmA aur padArtha ek dUsaremen nahIn vartate, kintu AtmAkA gnAnasvabhAv hai aur padArthonkA gney svabhAv hai, aise gnAnagneyabhAvarUp sambandhake kAraN hI mAtra unakA ek dUsaremen honA netra

chhe ‘gnAnI’ gnAnasvabhAv, artho gneyarUp chhe ‘gnAnI’nA, jyam rUp chhe netro taNAn, nahi vartatA anyonyamAn.28.

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