Pravachansar-Hindi (English transliteration). Gatha: 29-39.

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bhUtarUpidravyANi cha parasparapraveshamantareNApi gneyAkAragrahaNasamarpaNapravaNAnyevamAtmArthAshchA-
nyonyavRuttimantareNApi vishvagneyAkAragrahaNasamarpaNapravaNA ..28..

athArtheShvavRuttasyApi gnAninastadvRuttisAdhakan shaktivaichitryamudyotayati —

Na paviTTho NAviTTho NANI Neyesu rUvamiv chakkhU .

jANadi passadi Niyadan akkhAtIdo jagamasesan ..29..

tathAhi ---yathA rUpidravyANi chakShuShA sah parasparan sambandhAbhAvepi svAkArasamarpaNe samarthAni, chakShUnShi cha
tadAkAragrahaNe samarthAni bhavanti, tathA trailokyodaravivaravartipadArthA kAlatrayaparyAyapariNatA gnAnen sah
parasparapradeshasansargAbhAvepi svakIyAkArasamarpaNe samarthA bhavanti, akhaNDaikapratibhAsamayan kevalagnAnan tu
tadAkAragrahaNe samarthamiti bhAvArtha ..28.. ath gnAnI gneyapadArtheShu nishchayanayenApraviShTopi vyavahAreN

praviShTa iv pratibhAtIti shaktivaichitryan darshayati ---Na paviTTho nishchayanayen na praviShTa, NAviTTho vyavahAreN

cha nApraviShTa kintu praviShTa ev . sa ka kartA . NANI gnAnI . keShu madhye . Neyesu gneyapadArtheShu . kimiv .

rUvamiv chakkhU rUpaviShaye chakShuriv . evambhUtassan kin karoti . jANadi passadi jAnAti pashyati cha . Niyadan

nishchitan sanshayarahitan . kimvishiShTa san . akkhAtIdo akShAtIta . kin jAnAti pashyati . jagamasesan

aur rUpI padArthonkI bhAnti upachArase kahA jA sakatA hai) . jaise naitra aur unake viShayabhUt

rUpI padArtha paraspar pravesh kiye binA hI gneyAkAron ko grahaN aur samarpaN karaneke
svabhAvavAle hain, usI prakAr AtmA aur padArtha ek dUsaremen praviShTa hue binA hI samasta
gneyAkAronke grahaN aur samarpaN karaneke svabhAvavAle hain . (jis prakAr Ankh rUpI padArthommen

pravesh nahIn karatI aur rUpI padArtha Ankhamen pravesh nahIn karate to bhI Ankh rUpI padArthonke
gneyAkAronke grahaN karane — jAnaneke — svabhAvavAlI hai aur rUpI padArtha svayamke gneyAkAronko

samarpit hone — janAneke — svabhAvavAle hain, usIprakAr AtmA padArthommen pravesh nahIn karatA aur

padArtha AtmAmen pravesh nahIn karate tathApi AtmA padArthonke samasta gneyAkAronko grahaN kar
lene — jAnaleneke svabhAvavAlA hai aur padArtha svayamke samasta gneyAkAronko samarpit ho

jAne — gnAt ho jAneke svabhAvavAle hain .) ..28..

ab, AtmA padArthommen pravRutta nahIn hotA tathApi jisase (jis shaktivaichitryase ) usakA

padArthommen pravRutta honA siddha hotA hai us shaktivaichitryako udyot karate hain : —

gneye praviShTa na, aNapraviShTa na, jANato jag sarvane
nitye atIndriy AtamA, jyam netra jANe rUpane.29.

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na praviShTo nAviShTo gnAnI gneyeShu rUpamiv chakShu .

jAnAti pashyati niyatamakShAtIto jagadasheSham ..29..

yathA hi chakShU rUpidravyANi svapradeshairasanspRushadapraviShTan parichchhedyamAkAramAtmasAtkurvanna

chApraviShTan jAnAti pashyati cha, evamAtmApyakShAtItatvAtprApyakAritAvichAragocharadUratAmavApto
gneyatAmApannAni samastavastUni svapradeshairasanspRushanna praviShTa shaktivaichitryavashato vastuvartina
samastagneyAkArAnunmUlya iv ka valayanna chApraviShTo jAnAti pashyati cha . evamasya

vichitrashakti yogino gnAninortheShvapravesh iv praveshopi siddhimavatarati ..29..

jagadasheShamiti . tathA hi ---yathA lochanan kartRu rUpidravyANi yadyapi nishchayen na spRushati tathApi vyavahAreN

spRushatIti pratibhAti loke . tathAyamAtmA mithyAtvarAgAdyAsravANAmAtmanashcha sambandhi yatkevalagnAnAtpUrvan

vishiShTabhedagnAnan tenotpannan yatkevalagnAnadarshanadvayan ten jagattrayakAlatrayavartipadArthAnnishchayenAspRushannapi
vyavahAreN spRushati, tathA spRushanniv gnAnen jAnAti darshanen pashyati cha . kathambhUtassan .

atIndriyasukhAsvAdapariNata sannakShAtIt iti . tato gnAyate nishchayenApravesh iv vyavahAreN gneyapadArtheShu

1. prApyakAritA = gney viShayonko sparsha karake hI kArya kar sakanA — jAn sakanA . (indriyAtIt hue

AtmAmen prApyakAritAke vichArakA bhI avakAsh nahIn hai) .

પ્ર. ૭

anvayArtha : — [chakShu rUpan iv ] jaise chakShu rUpako (gneyommen apraviShTa rahakar tathA

apraviShTa na rahakar jAnatI -dekhatI hai) usIprakAr [gnAnI ] AtmA [akShAtIta ] indriyAtIt hotA
huA [asheShan jagat ] asheSh jagatako (-samasta lokAlokako) [gneyeShu ] gneyomAn [na
praviShTa ] apraviShTa rahakar [na aviShTa ] tathA apraviShTa na rahakar [niyatan ] nirantar [jAnAti
pashyati ] jAnatA -dekhatA hai ..29..

TIkA : — jisaprakAr chakShu rUpI dravyonko svapradeshonke dvArA asparsha karatA huA

apraviShTa rahakar (jAnatA -dekhatA hai) tathA gney AkAronko AtmasAt (-nijarUp) karatA huA
apraviShTa na rahakar jAnatA -dekhatA hai; isIprakAr AtmA bhI indriyAtItatAke kAraN

1prApyakAritAkI vichAragocharatAse dUr hotA huA gneyabhUt samasta vastuonko svapradeshonse asparsha

karatA hai, isaliye apraviShTa rahakar (jAnatA -dekhatA hai) tathA shakti vaichitryake kAraN vastumen
vartate samasta gneyAkAronko mAnon mUlamense ukhADakar grAs kar lenese apraviShTa na rahakar jAnatA-
dekhatA hai . isaprakAr is vichitra shaktivAle AtmAke padArthommen apraveshakI bhAnti pravesh bhI siddha

hotA hai .

bhAvArtha : — yadyapi Ankh apane pradeshonse rUpI padArthonko sparsha nahIn karatI isaliye vah

nishchayase gneyommen apraviShTa hai tathApi vah rUpI padArthonko jAnatI -dekhatI hai, isaliye vyavahArase

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athaivan gnAnamartheShu vartat iti sambhAvayati —

rayaNamih indaNIlan duddhajjhasiyan jahA sabhAsAe .

abhibhUy tan pi duddhan vaTTadi tah NANamaTThesu ..30..

ratnamihendranIlan dugdhAdhyuShitan yathA svabhAsA .

abhibhUy tadapi dugdhan vartate tathA gnAnamartheShu ..30..

yathA kilendranIlaratnan dugdhamadhivasatsvaprabhAbhAreN tadabhibhUy vartamAnan dRuShTan, tathA

praveshopi ghaTat iti ..29.. ath tamevArthan dRuShTAntadvAreN dRuDhayati --rayaNan ratnan ih jagati .

kinnAm . indaNIlan indranIlasangnam . kimvishiShTam . duddhajjhasiyan dugdhe nikShiptan jahA yathA

sabhAsAe svakIyaprabhayA abhibhUy tiraskRutya . kim . tan pi duddhan tatpUrvoktan dugdhamapi vaTTadi vartate .

iti dRuShTAnto gata . tah NANamaTThesu tathA gnAnamartheShu vartat iti . tadyathA ---yathendranIlaratnan

kartRu svakIyanIlaprabhayA karaNabhUtayA dugdhan nIlan kRutvA vartate, tathA nishchayaratnatrayAtmakaparamasAmAyik-
sanyamen yadutpannan kevalagnAnan tat svaparaparichchhittisAmarthyen samastAgnAnAndhakAran tiraskRutya

yah kahA jAtA hai ki ‘merI Ankh bahutase padArthommen jA pahunchatI hai .’ isIprakAr yadyapi

kevalagnAnaprApta AtmA apane pradeshonke dvArA gney padArthonko sparsha nahIn karatA isaliye vah
nishchayase to gneyommen apraviShTa hai tathApi gnAyak -darshak shaktikI kisI param adbhut vichitratAke
kAraN (nishchayase dUr rahakar bhI) vah samasta gneyAkAronko jAnatA -dekhatA hai, isaliye vyavahArase
yah kahA jAtA hai ki ‘AtmA sarvadravya -paryAyommen praviShTa ho jAtA hai .’ isaprakAr vyavahArase

gney padArthommen AtmAkA pravesh siddha hotA hai ..29..

ab, yahAn isaprakAr (dRuShTAntapUrvak) yah spaShTa karate hain ki gnAn padArthommen pravRutta

hotA hai : —

anvayArtha : — [yathA ] jaise [ih ] is jagatamen [dugdhAdhyuShitan ] dUdhamen paDA huA

[indranIlan ratnan ] indranIl ratna [svabhAsA ] apanI prabhAke dvArA [tad api dugdhan ] us dUdhamen
[abhibhUy ] vyApta hokar [vartate ] vartatA hai, [tathA ] usIprakAr [gnAnan ] gnAn (arthAt
gnAtRudravya) [artheShu ] padArthommen vyApta hokar vartatA hai ..30..

TIkA : — jaise dUdhamen paDA huA indranIl ratna apane prabhAsamUhase dUdhamen vyApta hokar

jyam dUdhamAn sthit indranIlamaNi svakIy prabhA vaDe
dUdhane viShe vyApI rahe, tyam gnAn paN artho viShe.30.

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samvedanamapyAtmanobhinnatvAt kartranshenAtmatAmApannan karaNAnshen gnAnatAmApannen kAraNabhUtA-

nAmarthAnAn kAryabhUtAn samastagneyAkArAnabhivyApya vartamAnan, kArya kAraNatvenopacharya gnAnamarthAn-
bhibhUy vartat ityuchyamAnan na vipratiShidhyate ..30..

athaivamarthA gnAne vartanta iti sambhAvayati —

jadi te Na santi aTThA NANe NANan Na hodi savvagayan .

savvagayan vA NANan kahan Na NANaTThiyA aTThA ..31..

yugapadev sarvapadArtheShu parichchhittyAkAreN vartate . ayamatra bhAvArtha ---kAraNabhUtAnAn sarvapadArthAnAn

kAryabhUtA parichchhittyAkArA upachAreNArthA bhaNyante, teShu cha gnAnan vartat iti bhaNyamAnepi vyavahAreN
doSho nAstIti ..30.. ath pUrvasUtreN bhaNitan gnAnamartheShu vartate vyavahAreNAtra punararthA gnAne vartanta

ityupadishati – jai yadi chet te aTThA Na santi te padArthA svakIyaparichchhittyAkArasamarpaNadvAreNAdarshe

bimbavanna santi . kva . NANe kevalagnAne . NANan Na hodi savvagayan tadA gnAnan sarvagatan na bhavati . savvagayan

1. pramANadRuShTise samvedan arthAt gnAn kahane par ananta guNaparyAyonkA pinD samajhamen AtA hai . usamen yadi kartA,

karaN Adi ansh kiye jAyen to kartA – ansh vah akhanD Atmadravya hai aur karaN -ansh vah gnAnaguN hai .

2. padArtha kAraN hain aur unake gneyAkAr (dravya -guN -paryAy) kArya hain .

3. is gAthAmen bhI ‘gnAn’ shabdase ananta guN -paryAyonkA pinDarUp gnAtRudravya samajhanA chAhiye .

nav hoy artho gnAnamAn, to gnAn sau -gat paN nahIn,
ne sarvagat chhe gnAn to kyam gnAnasthit artho nahIn ?.31.

vartatA huA dikhAI detA hai, usIprakAr 1samvedan(gnAn) bhI AtmAse abhinna honese kartA – anshase

AtmatAko prApta hotA huA gnAnarUp kAraN -anshake dvArA 2kAraNabhUt padArthonke kAryabhUt samasta

gneyAkArommen vyApta hotA huA vartatA hai, isaliye kAryamen kAraNakA (-gneyAkArommen padArthonkA)
upachAr karake yah kahanemen virodh nahIn AtA ki ‘gnAn padArthommen vyApta hokar vartatA hai .’

bhAvArtha : — jaise dUdhase bhare hue pAtramen paDA huA indranIl ratna (nIlamaNi) sAre

dUdhako (apanI prabhAse nIlavarNa kar detA hai isaliye vyavahArase ratna aur ratnakI prabhA sAre
dUdhamen) vyApta kahI jAtI hai, isIprakAr gneyonse bhare hue vishvamen rahanevAlA AtmA samasta gneyonko
(lokAlokako) apanI gnAnaprabhAke dvArA prakAshit karatA hai arthAt jAnatA hai isaliye
vyavahArase AtmAkA gnAn aur AtmA sarvavyApI kahalAtA hai . (yadyapi nishchayase ve apane

asankhya pradeshommen hI rahate hain, gneyommen praviShTa nahIn hote) ..30..

ab, aisA vyakta karate hain ki is prakAr padArtha 3

gnAnamen vartate hain : —

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yadi te na santyarthA gnAne gnAnan na bhavati sarvagatam .

sarvagatan vA gnAnan kathan na gnAnasthitA arthA ..31..

yadi khalu nikhilAtmIyagneyAkArasamarpaNadvAreNAvatIrNA sarverthA na pratibhAnti gnAne

tadA tanna sarvagatamabhyupagamyet . abhyupagamyet vA sarvagatan, tarhi sAkShAt samvedanamukurunda-

bhUmikAvatIrNa(prati)bimbasthAnIyasvIyasvIyasamvedyAkArakAraNAni paramparayA pratibimbasthAnIy-
samvedyAkArakAraNAnIti kathan na gnAnasthAyinorthA nishchIyante .. 31 ..

vA NANan vyavahAreN sarvagatan gnAnan sammatan chedbhavatAn kahan Na NANaTThiyA aTThA tarhi

vyavahAranayen svakIyagneyAkAraparichchhittisamarpaNadvAreN gnAnasthitA arthA kathan na bhavanti kintu
bhavantyeveti . atrAyamabhiprAya --yat ev vyavahAreN gneyaparichchhittyAkAragrahaNadvAreN gnAnan sarvagatan

bhaNyate, tasmAdev gneyaparichchhittyAkArasamarpaNadvAreN padArthA api vyavahAreN gnAnagatA bhaNyanta
iti ..31.. ath gnAnina padArthai sah yadyapi vyavahAreN grAhyagrAhakasambandhosti tathApi

sanshleShAdisambandho nAsti, ten kAraNen gneyapadArthai sah bhinnatvameveti pratipAdayati — geNhadi Nev Na

1. bimba = jisakA darpaNamen pratibimb paDA ho vah . (gnAnako darpaNakI upamA dI jAye to, padArthonke

gneyAkAr bimba samAn hain aur gnAnamen honevAle gnAnakI avasthArUp gneyAkAr pratibimba samAn hain) .

2. padArtha sAkShAt svagneyAkAronke kAraN hain (arthAt padArtha apane -apane dravya -guN -paryAyonke sAkShAt

kAraN hain ) aur paramparAse gnAnakI avasthArUp gneyAkAronke (gnAnAkAronke) kAraN hain .

3. pratibimba naimittik kArya hain aur mayUrAdi nimitta -kAraN hain .

anvayArtha : — [yadi ] yadi [te arthA ] ve padArtha [gnAne na santi ] gnAnamen na hon to

[gnAnan ] gnAn [sarvagatan ] sarvagat [na bhavati ] nahIn ho sakatA [vA ] aur yadi [gnAnan sarvagatan ]
gnAn sarvagat hai to [arthA ] padArtha [gnAnasthitA ] gnAnasthit [kathan na ] kaise nahIn hain ?
(arthAt avashya hain) ..31..

TIkA : — yadi samasta sva -gneyAkAronke samarpaN dvArA (gnAnamen) avatarit hote hue

samasta padArtha gnAnamen pratibhAsit na hon to vah gnAn sarvagat nahIn mAnA jAtA . aur yadi vah (gnAn)

sarvagat mAnA jAye, to phi ra (padArtha) sAkShAt gnAnadarpaN -bhUmikAmen avatarit 1bimbakI bhAnti

apane -apane gneyAkAronke kAraN (honese) aur 2paramparAse pratibimbake samAn gneyAkAronke kAraN

honese padArtha kaise gnAnasthit nishchit nahIn hote ? (avashya hI gnAnasthit nishchit hote hain)

bhAvArtha : — darpaNamen mayUr, mandir, sUrya, vRukSha ityAdike pratibimba paDate hain . vahAn

nishchayase to pratibimba darpaNakI hI avasthAyen hain, tathApi darpaNamen pratibimba dekhakar 3kAryamen

kAraNakA upachAr karake vyavahArase kahA jAtA hai ki ‘mayUrAdik darpaNamen hain .’ isIprakAr

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athaivan gnAninorthai sahAnyonyavRuttimattvepi paragrahaNamokShaNapariNamanAbhAven sarvan

pashyatodhyavasyatashchAtyantaviviktatvan bhAvayati —

geNhadi Nev Na munchadi Na paran pariNamadi kevalI bhagavan .

pechchhadi samantado so jANadi savvan Niravasesan ..32..

gRuhNAti naiv na munychati na paran pariNamati kevalI bhagavAn .

pashyati samantata sa jAnAti sarvan niravasheSham ..32..

munchadi gRuhNAti naiv munychati naiv Na paran pariNamadi paran paradravyan gneyapadArthan naiv pariNamati . sa ka

kartA . kevalI bhagavan kevalI bhagavAn sarvagna . tato gnAyate paradravyeN sah bhinnatvamev . tarhi kin

prabhu kevalI na grahe, na chhoDe, pararUpe nav pariName;
dekhe ane jANe nisheShe sarvata te sarvane.32.

gnAnadarpaNamen bhI sarva padArthonke samasta gneyAkAronke pratibimba paDate hain arthAt padArthonke
gneyAkAronke nimittase gnAnamen gnAnakI avasthArUp gneyAkAr hote hain (kyonki yadi aisA na ho
to gnAn sarva padArthonko nahIn jAn sakegA) . vahAn nishchayase gnAnamen honevAle gneyAkAr gnAnakI

hI avasthAyen hai, padArthonke gneyAkAr kahIn gnAnamen praviShTa nahIn hai . nishchayase aisA hone par bhI

vyavahArase dekhA jAye to, gnAnamen honevAle gneyAkAronke kAraN padArthonke gneyAkAr hain, aur
unake kAraN padArtha hain — isaprakAr paramparAse gnAnamen honevAle gneyAkAronke kAraN padArtha hain;

isaliye un (gnAnakI avasthArUp) gneyAkAronko gnAnamen dekhakar, kAryamen kAraNakA upachAr
karake vyavahArase aisA kahA jA sakatA hai ki ‘padArtha gnAnamen hain’ ..31..

ab, isaprakAr (vyavahArase) AtmAkI padArthonke sAth ek dUsaremmen pravRutti hone par

bhI, (nishchayase) vah parakA grahaN -tyAg kiye binA tathA pararUp pariNamit hue binA sabako
dekhatA -jAnatA hai isaliye use (padArthonke sAth) atyanta bhinnatA hai aisA batalAte hain : —

anvayArtha : — [kevalI bhagavAn ] kevalI bhagavAn [paran ] parako [na ev gRuhNAti ]

grahaN nahIn karate, [na munchati ] chhoDate nahIn, [na pariNamati ] pararUp pariNamit nahIn hote; [sa ]
ve [niravasheShan sarvan ] niravasheSharUpase sabako (sampUrNa AtmAko, sarva gneyonko) [samantata ]
sarva orase (sarva Atmapradeshonse) [pashyati jAnAti ] dekhate – jAnate hain ..32..

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ayan khalvAtmA svabhAvat ev paradravyagrahaNamokShaNapariNamanAbhAvAtsvatattvabhUtakeval-

gnAnasvarUpeN vipariNamya niShkamponmajjajjyotirjAtyamaNikalpo bhUtvAvatiShThamAna samantata
sphu ritadarshanagnAnashakti, samastamev nisheShatayAtmAnamAtmanAtmani sanchetayate . athavA yugapadev

sarvArthasArthasAkShAtkaraNen gnaptiparivartanAbhAvAt sambhAvitagrahaNamokShaNalakShaNakriyAvirAma

prathamamev samastaparichchhedyAkArapariNatatvAt puna paramAkArAntaramapariNamamAna samantatopi

vishvamasheShan pashyati jAnAti cha . evamasyAtyantaviviktatvamev ..32..

paradravyan na jAnAti . pechchhadi samantado so jANadi savvan Niravasesan tathApi vyavahAranayen pashyati

samantata sarvadravyakShetrakAlabhAvairjAnAti cha sarvan niravasheSham . athavA dvitIyavyAkhyAnam — abhyantare

kAmakrodhAdi bahirviShaye panychendriyaviShayAdikan bahirdravyan na gRuhNAti, svakIyAnantagnAnAdichatuShTayan cha na
munychati yatastata kAraNAdayan jIva kevalagnAnotpattikShaN ev yugapatsarvan jAnansan paran vikalpAntaran na
pariNamati . tathAbhUta san kin karoti . svatattvabhUtakevalagnAnajyotiShA jAtyamaNikalpo

nikampachaitanyaprakAsho bhUtvA svAtmAnan svAtmanA svAtmani jAnAtyanubhavati . tenApi kAraNen paradravyai

sah bhinnatvamevetyabhiprAya ..32.. evan gnAnan gneyarUpeN na pariNamatItyAdivyAkhyAnarUpeN tRutIyasthale

1. nisheSharUpase = kuchh bhI kinchit mAtra sheSh na rahe isaprakAr se .

2. sAkShAtkAr karanA = pratyakSha jAnanA .

3. gnaptikriyAkA badalate rahanA arthAt gnAnamen ek gneyako grahaN karanA aur dUsareko chhoDanA so grahaN -tyAg

hai; isaprakArakA grahaN -tyAg vah kriyA hai, aisI kriyAkA kevalIbhagavAnake abhAv huA hai .

4. AkArAntar = anya AkAr .

TIkA : — yah AtmA, svabhAvase hI paradravyake grahaN -tyAgakA tathA paradravyarUpase

pariNamit honekA (usake) abhAv honese, svatattvabhUt kevalagnAnarUpase pariNamit hokar
niShkamp nikalanevAlI jyotivAlA uttam maNi jaisA hokar rahatA huA, (1) jisake sarva orase
(sarva Atmapradeshonse) darshanagnAnashakti sphu rit hai aisA hotA huA, nisheSharUpase paripUrNa

AtmAko AtmAse AtmAmen sanchetatA -jAnatA -anubhav karatA hai, athavA (2) ekasAth hI sarva
padArthonke samUhakA 2sAkShAtkAr karaneke kAraN gnaptiparivartanakA abhAv honese jisake

3grahaNatyAgarUp kriyA virAmako prApta huI hai aisA hotA huA, pahalese hI samasta gneyAkArarUp

pariNamit honese phi ra pararUpase — 4AkArAntararUpase nahIn pariNamit hotA huA sarva prakArase

asheSh vishvako, (mAtra) dekhatA -jAnatA hai . isaprakAr (pUrvokta donon prakArase) usakA

(AtmAkA padArthonse) atyanta bhinnatva hI hai .

bhAvArtha : — kevalIbhagavAn sarva Atmapradeshonse apaneko hI anubhav karate rahate hain;

isaprakAr ve paradravyonse sarvathA bhinna hain . athavA, kevalI bhagavAnako sarva padArthonkA yugapat

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ath kevalagnAnishrutagnAninoravisheShadarshanen visheShAkAnkShAkShobhan kShapayati —

jo hi sudeN vijANadi appANan jANagan sahAveN .

tan suyakevalimisiNo bhaNanti logappadIvayarA ..33..

yo hi shruten vijAnAtyAtmAnan gnAyakan svabhAven .

tan shrutakevalinamRuShayo bhaNanti lokapradIpakarA ..33..

gAthApanychakan gatam . ath yathA nirAvaraNasakalavyaktilakShaNen kevalagnAnenAtmaparignAnan bhavati tathA

sAvaraNaikadeshavyaktilakShaNen kevalagnAnotpattibIjabhUten svasamvedanagnAnarUpabhAvashrutenApyAtmaparignAnan
bhavatIti nishchinoti . athavA dvitIyapAtanikA --yathA kevalagnAnan pramANan bhavati tathA keval-

gnAnapraNItapadArthaprakAshakan shrutagnAnamapi parokShapramANan bhavatIti pAtanikAdvayan manasi dhRutvA sUtramidan
pratipAdayati ---jo ya kartA hi sphu Tan sudeN nirvikArasvasamvittirUpabhAvshrutapariNAmen vijANadi

gnAn hotA hai isaliye unakA gnAn ek gneyamense dUsaremen aur dUsarese tIsaremen nahIn badalatA
tathA unhen kuchh bhI jAnanA sheSh nahIn rahatA isaliye unakA gnAn kisI visheSh gneyAkArako
jAnaneke prati bhI nahIn jAtA; isaprakAr bhI ve parase sarvathA bhinna hain . [yadi jAnanakriyA

badalatI ho tabhI use vikalpa (par -nimittak rAgadveSh) ho sakate hain aur tabhI itanA
paradravyake sAthakA sambandha kahalAtA hai . kintu kevalIbhagavAnakI gnaptikA parivartan nahIn hotA

isaliye ve parase atyanta bhinna hain . ] isaprakAr kevalagnAnaprApta AtmA parase atyanta bhinna

honese aur pratyek AtmA svabhAvase kevalIbhagavAn jaisA hI honese yah siddha huA ki
nishchayase pratyek AtmA parase bhinna hai ..32..

ab kevalagnAnIko aur shrutagnAnIko avisheSharUpase dikhAkar visheSh AkAnkShAke

kShobhakA kShay karate hain (arthAt kevalagnAnImen aur shrutagnAnImen antar nahIn hai aisA batalAkar
visheSh jAnanekI ichchhAke kShobhako naShTa karate hain ) : —

anvayArtha : — [ya hi ] jo vAstavamen [shruten ] shrutagnAnake dvArA [svabhAven gnAyakan ]

svabhAvase gnAyak (arthAt gnAyAkasvabhAv) [AtmAnan ] AtmAko [vijAnAti ] jAnatA hai
[tan ] use [lokapradIpakarA ] lokake prakAshak [RuShaya ] RuShIshvaragaN [shrutakevalinan
bhaNanti ] shrutakevalI kahate hain ..33..

shrutagnAnathI jANe khare gnAyakasvabhAvI Atmane,
RuShio prakAshak lokanA shrutakevalI tene kahe. 33.

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yathA bhagavAn yugapatpariNatasamastachaitanyavisheShashAlinA kevalagnAnenAnAdinidhan-

niShkAraNAsAdhAraNasvasanchetyamAnachaitanyasAmAnyamahimnashchetakasvabhAvenaikatvAt kevalasyAtman

AtmanAtmani sanchetanAt kevalI, tathAyan janopi kramapariNamamANakatipayachaitanyavisheSh-

shAlinA shrutagnAnenAnAdinidhananiShkAraNAsAdhAraNasvasanchetyamAnachaitanyasAmAnyamahimnashchetak-
svabhAvenaikatvAt kevalasyAtman AtmanAtmani sanchetanAt shrutakevalI . alan visheShA-

kAnkShAkShobheN, svarUpanishchalairevAvasthIyate ..33..

vijAnAti visheSheN jAnAti viShayasukhAnandavilakShaNanijashuddhAtmabhAvanotthaparamAnandaikalakShaNasukh-
rasAsvAdenAnubhavati . kam . appANan nijAtmadravyam . jANagan gnAyakan kevalagnAnasvarUpam . ken

kRutvA . sahAveN samastavibhAvarahitasvasvabhAven . tan suyakevalin tan mahAyogIndran shrutakevalinan bhaNanti

kathayanti . ke kartAra . isiNo RuShaya . kimvishiShTA . logappadIvayarA lokapradIpak rA lokaprakAshakA

iti . ato vistara ---yugapatpariNatasamastachaitanyashAlinA kevalagnAnen anAdyanantaniShkAraNAnya-

dravyAsAdhAraNasvasamvedyamAnaparamachaitanyasAmAnyalakShaNasya paradravyarahitatven kevalasyAtman Atmani
svAnubhavanAdyathA bhagavAn kevalI bhavati, tathAyan gaNadharadevAdinishchayaratnatrayArAdhakajanopi

1. anAdinidhan = anAdi -ananta (chaitanyasAmAnya Adi tathA anta rahit hai) .

2. niShkAraN = jisakA koI kAraN nahIn hain aisA; svayamsiddha; sahaj .

3. asAdhAraN = jo anya kisI dravyamen na ho, aisA .

4. svasamvedyamAn = svata hI anubhavamen AnevAlA .

5. chetak = chetanevAlA; darshakagnAyak .

6. AtmA nishchayase paradravyake tathA rAgadveShAdike sanyogon tathA guNaparyAyake bhedonse rahit, mAtra chetakasvabhAvarUp

hI hai, isaliye vah paramArthase keval (akelA, shuddha, akhaNDa) hai .

TIkA : — jaise bhagavAn, yugapat pariNaman karate hue samasta chaitanyavisheShayukta

kevalagnAnake dvArA, 1anAdinidhan -2niShkAraN -3asAdhAraN -4svasamvedyamAn chaitanyasAmAnya

jisakI mahimA hai tathA jo 5chetakasvabhAvase ekatva honese keval (akelA, shuddha, akhanD)

hai aise AtmAko AtmAse AtmAmen anubhav karaneke kAraN kevalI hain; usIprakAr ham bhI,
kramasha pariNamit hote hue kitane hI chaitanyavisheShonseyukta shrutagnAnake dvArA, anAdinidhan-
niShkAraN -asAdhAraN -svasamvedyamAn -chaitanyasAmAnya jisakI mahimA hai tathA jo chetak
svabhAvake dvArA ekatva hone se 6keval (akelA) hai aise AtmAko AtmAse AtmAmen anubhav

karaneke kAraN shrutakevalI hain . (isaliye) visheSh AkAnkShAke kShobhase bas ho; (ham to)

svarUpanishchal hI rahate hain .

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ath gnAnasya shrutopAdhibhedamudasyati —

suttan jiNovadiTThan poggaladavvappagehin vayaNehin .

tan jANaNA hi NANan suttassa ya jANaNA bhaNiyA ..34..

sUtran jinopadiShTan pudgaladravyAtmakairvachanai .

tajgnaptirhi gnAnan sUtrasya cha gnaptirbhaNitA ..34..

pUrvoktalakShaNasyAtmano bhAvashrutagnAnen svasamvedanAnnishchayashrutakevalI bhavatIti . kinch --yathA kopi

devadatta Adityodayen divase pashyati, rAtrau kimapi pradIpeneti . tathAdityodayasthAnIyen kevalagnAnen

divasasthAnIyamokShaparyAye bhagavAnAtmAnan pashyati, sansArI vivekijana punarnishAsthAnIyasansAraparyAye

bhAvArtha : — bhagavAn samasta padArthonko jAnate hain, mAtra isaliye hI ve ‘kevalI’ nahIn

kahalAte, kintu keval arthAt shuddha AtmAko jAnane -anubhav karanese ‘kevalI’ kahalAte hain .

keval (-shuddha) AtmAke jAnane -anubhav karanevAlA shrutagnAnI bhI ‘shrutakevalI’ kahalAtA hai .

kevalI aur shrutakevalImen itanA mAtra antar hai ki — jisamen chaitanyake samasta visheSh ek hI sAth

pariNamit hote hain aise kevalagnAnake dvArA kevalI keval AtmAkA anubhav karate hain jisamen
chaitanyake kuchh visheSh kramasha pariNamit hote hain aise shrutagnAnake dvArA shrutakevalI keval AtmAkA
anubhav karate hain; arthAt, kevalI sUryake samAn kevalagnAnake dvArA AtmAko dekhate aur anubhav
karate hain tathA shrutakevalI dIpakake samAn shrutagnAnake dvArA AtmAko dekhate aur anubhav karate
hain, isaprakAr kevalI aur shrutakevalImen svarUpasthiratAkI taratamatArUp bhed hI mukhya hai, kam-
baDh (padArtha) jAnanerUp bhed atyanta gauN hai . isaliye adhik jAnanekI ichchhAkA kShobh chhoDakar

svarUpamen hI nishchal rahanA yogya hai . yahI kevalagnAn -prAptikA upAy hai ..33..

ab, gnAnake shrut -upAdhikRut bhedako dUr karate hain (arthAt aisA batalAte hain ki shrutagnAn

bhI gnAn hI hai, shrutarUp upAdhike kAraN gnAnamen koI bhed nahIn hotA) : —

anvayArtha : — [sUtran ] sUtra arthAt [pudgaladravyAtmakai vachanai ] pudgaladravyAtmak

vachanonke dvArA [jinopadiShTan ] jinendra bhagavAnake dvArA upadiShTa vah [tajgnapti hI ] usakI gnapti
[gnAnan ] gnAn hai [cha ] aur use [sUtrasya gnapti ] sUtrakI gnapti (shrutagnAn) [bhaNitA ] kahA
gayA hai ..34..

pudgalasvarUp vachanothI jin -upadiShTa je te sUtra chhe;
chhe gnapti tenI gnAn, tene sUtranI gnapti kahe. 34.

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shrutan hi tAvatsUtram . tachcha bhagavadarhatsarvagnopagnan syAtkAraketanan paudgalikan shabdabrahma .

tajgnaptirhi gnAnam . shrutan tu tatkAraNatvAt gnAnatvenopacharyat ev . evan sati sUtrasya gnapti

shrutagnAnamityAyAti . ath sUtramupAdhitvAnnAdriyate gnaptirevAvashiShyate . sA cha kevalina

shrutakevalinashchAtmasanchetane tulyaiv iti nAsti gnAnasya shrutopAdhibheda .. 34 ..

pradIpasthAnIyen rAgAdivikalparahitaparamasamAdhinA nijAtmAnan pashyatIti . ayamatrAbhiprAya ---AtmA

parokSha, kathan dhyAnan kriyate iti sandehan kRutvA paramAtmabhAvanA na tyAjyeti ..33.. ath shabdarUpan

dravyashrutan vyavahAreN gnAnan nishchayenArthaparichchhittirUpan bhAvashrutamev gnAnamiti kathayati .

athavAtmabhAvanArato nishchayashrutakevalI bhavatIti pUrvasUtre bhaNitam . ayan tu vyavahArashrutakevalIti

kathyate ---suttan dravyashrutam . kathambhUtam . jiNovadiTThan jinopadiShTam . kai kRutvA . poggaladavvappagehin vayaNehin

pudgaladravyAtmakairdivyadhvanivachanai . tan jANaNA hi NANan ten pUrvokta shabdashrutAdhAreN gnaptirarthapari-

chchhittirgnAnan bhaNyate hi sphu Tam . suttassa ya jANaNA bhaNiyA pUrvoktadravyashrutasyApi vyavahAreN

gnAnavyapadesho bhavati na tu nishchayeneti . tathA hi --yathA nishchayen shuddhabuddhaikasvabhAvo jIva

pashchAdvayavahAreN naranArakAdirUpopi jIvo bhaNyate; tathA nishchayenAkhaNDaikapratibhAsarUpan samasta-
vastuprakAshakan gnAnan bhaNyate, pashchAdvayavahAreN meghapaTalAvRutAdityasyAvasthAvisheShavatkarmapaTalAvRutA-
khaNDaikagnAnarUpajIvasya matignAnashrutagnAnAdivyapadesho bhavatIti bhAvArtha ..34.. ath bhinnagnAnenAtmA

1. syAtkAr = ‘syAt’ shabda . (syAt = kathanchit; kisI apekShAse)

2. gnapti = jAnanA; jAnanekI kriyA; jAnanakriyA .

TIkA : — pratham to shrut hI sUtra hai; aur vah sUtra bhagavAn arhanta – sarvagnake dvArA

svayam jAnakar upadiShTa 1syAtkAr chihnayukta, paudagalik shabdabrahma hai . usakI 2gnapti

(-shabdabrahmako jAnanevAlI gnAtRukriyA) so gnAn hai; shrut (-sUtra) to usakA (-gnAnakA)
kAraN honese gnAnake rUpamen upachArase hI kahA jAtA hai (jaise ki annako prAN kahA jAtA
hai) . aisA honese yah phalit huA ki ‘sUtrakI gnapti’ so shrutagnAn hai . ab yadi sUtra to

upAdhi honese usakA Adar na kiyA jAye to ‘gnapti’ hI sheSh rah jAtI hai; (‘sUtrakI gnapti’
kahane par nishchayase gnapti kahIn paudgalik sUtrakI nahIn, kintu AtmAkI hai; sUtra gnaptikA
svarUpabhUt nahIn, kintu visheSh vastu arthAt upAdhi hai; kyonki sUtra na ho to vahAn bhI gnapti
to hotI hI hai . isaliye yadi sUtrako na ginA jAy to ‘gnapti’ hI sheSh rahatI hai .) aur

vah (-gnapti) kevalI aur shrutakevalIke AtmAnubhavanamen samAn hI hai . isaliye gnAnamen shrut-

upAdhikRut bhed nahIn hai ..34..

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athAtmagnAnayo kartRukaraNatAkRutan bhedamapanudati —

jo jANadi so NANan Na havadi NANeN jANago AdA .

NANan pariNamadi sayan aTThA NANaTThiyA savve ..35..

yo jAnAti sa gnAnan na bhavati gnAnen gnAyak AtmA .

gnAnan pariNamate svayamarthA gnAnasthitA sarve ..35..

apRuthagbhUtakartRukaraNatvashaktipAramaishvaryayogitvAdAtmano ya ev svayamev jAnAti sa

ev gnAnamantarlInasAdhakatamoShNatvashakte svatantrasya jAtavedaso dahanakriyAprasiddheruShNa-

gnAnI na bhavatItyupadishati — jo jANadi so NANan ya kartA jAnAti sa gnAnan bhavatIti . tathA hi —

yathA sangnAlakShaNaprayojanAdibhedepi sati pashchAdabhedanayen dahanakriyAsamarthoShNaguNen pariNato-

gnirapyuShNo bhaNyate, tathArthakriyAparichchhittisamarthagnAnaguNen pariNat AtmApi gnAnan bhaNyate . tathA

choktam – ‘jAnAtIti gnAnamAtmA’ . Na havadi NANeN jANago AdA sarvathaiv bhinnagnAnenAtmA gnAyako na

1. pAramaishvarya = param sAmarthya; parameshvaratA . 2.sAdhakatam = utkRuShTa sAdhan vah karaN .

3. jo svatantra rUpase kare vah kartA .

4. agni jalAnekI kriyA karatI hai, isaliye use uShNatA kahA jAtA hai .

je jANato te gnAn, nahi jIv gnAnathI gnAyak bane;
pote praNamato gnAnarUp, ne gnAnasthit sau artha chhe. 35.

ab, AtmA aur gnAnakA karttRutva -karaNatvakRut bhed dUr karate hain (arthAt paramArthata

abhed AtmAmen, ‘AtmA gnAtRukriyAkA kartA hai aur gnAn karaN hai’ aisA vyavahArase bhed kiyA
jAtA hai, tathApi AtmA aur gnAn bhinna nahIn hain isaliye abhedanayase ‘AtmA hI gnAn hai’ aisA
samajhAte hain) : —

anvayArtha : — [ya jAnAti ] jo jAnatA hai [sa gnAnan ] so gnAn hai (arthAt jo

gnAyak hai vahI gnAn hai), [gnAnen ] gnAnake dvArA [AtmA ] AtmA [gnAyaka bhavati ] gnAyak
hai [na ] aisA nahIn hai . [svayam ] svayam hI [gnAnan pariNamate ] gnAnarUp pariNamit hotA hai [sarve

arthA ] aur sarva padArtha [gnAnasthitA ] gnAnasthit hain ..35..

TIkA : — AtmA apRuthagbhUt kartRutva aur karaNatvakI shaktirUp 1pAramaishvaryavAn honese

jo svayamev jAnatA hai (arthAt jo gnAyak hai) vahI gnAn hai; jaise – jisamen 2sAdhakatam

uShNatvashakti antarlIn hai, aisI 3svatantra agnike 4dahanakriyAkI prasiddhi honese uShNatA kahI jAtI

hai . parantu aisA nahIn hai ki jaise pRuthagvartI hansiyese devadatta kATanevAlA kahalAtA hai usIprakAr

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vyapadeshavat . na tu yathA pRuthagvartinA dAtreN lAvako bhavati devadattastathA gnAnen gnAyako

bhavatyAtmA . tathA satyubhayorachetanatvamachetanayo sanyogepi na parichchhittiniShpatti . pRuthaktva-

vartinorapi parichchhedAbhyupagame paraparichchheden parasya parichchhittirbhUtiprabhRutInAn cha parichchhittiprasUti-
rananku shA syAt . kinch – svatovyatiriktasamastaparichchhedyAkArapariNatan gnAnan svayam pariNam-

mAnasya kAryabhUtasamastagneyAkArakAraNIbhUtA sarverthA gnAnavartin ev kathanchidbhavanti; kin
gnAtRugnAnavibhAgakleshakalpanayA ..35..

ath kin gnAnan kin gneyamiti vyanakti —

tamhA NANan jIvo Neyan davvan tihA samakkhAdan .

davvan ti puNo AdA paran cha pariNAmasambaddhan ..36..

bhavatIti . ath matam --yathA bhinnadAtreN lAvako bhavati devadattastathA bhinnagnAnen gnAyako bhavatu ko

doSh iti . naivam . chhedanakriyAviShaye dAtran bahiranggopakaraNan tadbhinnan bhavatu, abhyantaropakaraNan tu

devadattasya chhedanakriyAviShaye shaktivisheShastachchAbhinnamev bhavati; tathArthaparichchhittiviShaye gnAnamevA-
bhyantaropakaraNan tathAbhinnamev bhavati, upAdhyAyaprakAshAdibahiranggopakaraNan tadbhinnamapi bhavatu doSho
nAsti . yadi cha bhinnagnAnen gnAnI bhavati tarhi parakIyagnAnen sarvepi kumbhastambhAdijaDapadArthA gnAnino

(pRuthagvartI) gnAnase AtmA jAnanevAlA (-gnAyak) hai . yadi aisA ho to dononke achetanatA A

jAyegI aur achetanonkA sanyog hone par bhI gnapti utpanna nahIn hogI . AtmA aur gnAnake pRuthagvartI

hone par bhI yadi AtmAke gnaptikA honA mAnA jAye to paragnAnake dvArA parako gnapti ho jAyegI aur
isaprakAr rAkh ityAdike bhI gnaptikA udbhav nirankush ho jAyegA . (‘AtmA aur gnAn pRuthak hain

kintu gnAn AtmAke sAth yukta ho jAtA hai isaliye AtmA jAnanekA kArya karatA hai’ yadi aisA
mAnA jAye to jaise gnAn AtmAke sAth yukta hotA hai, usIprakAr rAkh, ghaDA, stambh ityAdi samasta
padArthonke sAth yukta ho jAye aur usase ve sab padArtha bhI jAnanekA kArya karane lagen; kintu aisA
to nahIn hotA, isaliye AtmA aur gnAn pRuthak nahIn hain ) aur, apanese abhinna aise samasta
gneyAkArarUp pariNamit jo gnAn hai usarUp svayam pariNamit honevAleko, kAryabhUt samasta
gneyAkAronke kAraNabhUt samasta padArtha gnAnavarti hI kathanchit hain . (isaliye) gnAtA aur gnAnake

vibhAgakI kliShTa kalpanAse kyA prayojan hai ? ..35..

ab, yah vyakta karate hain ki gnAn kyA hai aur gney kyA hai : —

chhe gnAn tethI jIv, gney tridhA kahelun dravya chhe;

e dravya par ne AtamA, pariNAmasanyut jeh chhe. 36.

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tasmAt gnAnan jIvo gneyan dravyan tridhA samAkhyAtam .

dravyamiti punarAtmA parashcha pariNAmasambaddha ..36..

yata parichchhedarUpeN svayam vipariNamya svatantra ev parichchhinatti tato jIv ev

gnAnamanyadravyANAn tathA pariNantun parichchhettun chAshakte . gneyan tu vRuttavartamAnavartiShyamANavichitra-

paryAyaparamparAprakAreN tridhAkAlakoTisparshitvAdanAdyanantan dravyam . tattu gneyatAmApadyamAnan

dvedhAtmaparavikalpAt . iShyate hi svaparaparichchhedakatvAdavabodhasya bodhyasyaivamvidhan dvaividhyam .

nanu svAtmani kriyAvirodhAt kathan nAmAtmaparichchhedakatvam . kA hi nAm kriyA

kIdRushashcha virodha . kriyA hyatra virodhinI samutpattirUpA vA gnaptirUpA vA . utpattirUpA hi

tAvannaikan svasmAtprajAyat ityAgamAdviruddhaiv . gnaptirUpAyAstu prakAshanakriyayev pratyavasthitatvAnna

bhavantu, na cha tathA . NANan pariNamadi sayan yat ev bhinnagnAnen gnAnI na bhavati tat ev ghaTotpattau

mRutpiNDa iv svayamevopAdAnarUpeNAtmA gnAnan pariNamati . aTThA NANaTThiyA savve vyavahAreN gneyapadArthA

Adarshe bimbamiv parichchhittyAkAreN gnAne tiShThantItyabhiprAya ..35.. athAtmA gnAnan bhavati sheShan tu

gneyamityAvedayati ---tamhA NANan jIvo yasmAdAtmaivopAdAnarUpeN gnAnan pariNamati tathaiv padArthAn

parichchhinatti, iti bhaNitan pUrvasUtre, tasmAdAtmaiv gnAnan . Neyan davvan tasya gnAnarUpasyAtmano gneyan bhavati .

kim . dravyam . tihA samakkhAdan tachcha dravyan kAlatrayaparyAyapariNatirUpeN dravyaguNaparyAyarUpeN vA

anvayArtha : — [tasmAt ] isaliye [jIva gnAnan ] jIv gnAn hai [gneyan ] aur gney

[tridhA samAkhyAtan ] tIn prakArase varNit (trikAlasparshI) [dravyan ] dravya hai . [puna dravyan iti ]

(vah gneyabhUt) dravya arthAt [AtmA ] AtmA (svAtmA) [para cha ] aur par
[pariNAmasambaddha ] joki pariNAmavAle hain ..36..

TIkA : — (pUrvokta prakAr) gnAnarUpase svayam pariNamit hokar svatantratayA hI jAnatA hai

isaliye jIv hI gnAn hai, kyonki anya dravya isaprakAr (gnAnarUp) pariNamit hone tathA jAnanemen
asamartha hain . aur gney, varta chukI, varta rahI aur vartanevAlI aisI vichitra paryAyonkI paramparAke

prakArase trividh kAlakoTiko sparsha karatA honese anAdi -ananta aisA dravya hai . (AtmA hI gnAn

hai aur gney samasta dravya hain ) vah gneyabhUt dravya AtmA aur par (-sva aur par) aise do bhedase
do prakArakA hai . gnAn svaparagnAyak hai, isaliye gneyakI aisI dvividhatA mAnI jAtI hai .

(prashna) : — apanemen kriyAke ho sakanekA virodh hai, isaliye AtmAke svagnAyakatA

kaise ghaTit hotI hai ?

(uttar) : — kaunasI kriyA hai aur kis prakArakA virodh hai ? jo yahAn (prashnamen

virodhI kriyA kahI gaI hai vah yA to utpattirUp hogI yA gnaptirUp hogI . pratham, utpattirUp

kriyA to ‘kahIn svayam apanemense utpanna nahIn ho sakatI’ is Agamakathanase viruddha hI hai; parantu

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tatra vipratiShedhasyAvatAra . yathA hi prakAshakasya pradIpasya paran prakAshyatAmApannan prakAshayata

svasmin prakAshye na prakAshakAntaran mRugyan svayamev prakAshanakriyAyA samupalambhAt; tathA

parichchhedakasyAtmana paran parichchhedyatAmApannan parichchhindata svasmin parichchhedye na parichchhedakAntaran
mRugyan svayamev parichchhedanakriyAyA samupalambhAt .

nanu kut Atmano dravyagnAnarUpatvan dravyANAn cha AtmagneyarUpatvan cha ? pariNAm-

sambandhatvAt . yata khalu AtmA dravyANi cha pariNAmai sah sambadhyante, tat Atmano

dravyAlambanagnAnen dravyANAn tu gnAnamAlambya gneyAkAreN pariNatirabAdhitA pratapati ..36..

tathaivotpAdavyayadhrauvyarUpeN cha tridhA samAkhyAtam . davvan ti puNo AdA paran cha tachcha gneyabhUtan dravyamAtmA

bhavati paran cha . kasmAt . yato gnAnan svan jAnAti paran cheti pradIpavat . tachcha svaparadravyan kathambhUtam .

pariNAmasambaddhan kathanchitpariNAmItyartha . naiyAyikamatAnusArI kashchidAh ---gnAnan gnAnAntaravedyan prameyatvAt

1.koI paryAy svayam apanemense utpanna nahIn ho sakatI, kintu vah dravyake AdhArase – dravyamense utpanna hotI hai;

kyonki yadi aisA na ho to dravyarUp AdhArake binA paryAyen utpanna hone lagen aur jalake binA tarangen hone lagen; kintu
yah sab pratyakSha viruddha hai; isaliye paryAyake utpanna honeke liye dravyarUp AdhAr Avashyak hai . isIprakAr gnAnaparyAy

bhI svayam apanemense utpanna nahIn ho sakatI; vah Atmadravyamense utpanna ho sakatI hai — jo ki ThIk hI hai . parantu gnAn

paryAy svayam apanese hI gnAt nahIn ho sakatI yah bAt yathArtha nahIn hai . Atma dravyamense utpanna honevAlI gnAnaparyAy svayam

apanese hI gnAt hotI hai . jaise dIpakarUpI AdhAramense utpanna hone vAlI prakAshaparyAy sva -parako prakAshit karatI hai,

usI prakAr AtmArUpI AdhAramense utpanna honevAlI gnAnaparyAy svaparako jAnatI hai . aur yah anubhav siddha bhI hai ki

gnAn svayam apaneko jAnatA hai .

2.gnAnake gneyabhUt dravya Alamban arthAt nimitta hain . yadi gnAn gneyako na jAne to gnAnakA gnAnatva kyA ?

3.gneyakA gnAn Alamban arthAt nimitta hai . yadi gney gnAnamen gnAt na ho to gneyakA gneyatva kyA ?

gnaptirUp kriyAmen virodh nahIn AtA, kyonki vah, prakAshan kriyAkI bhAnti, utpattikriyAse
viruddha prakArase (bhinna prakArase) hotI hai . jaise jo prakAshyabhUt parako prakAshit karatA hai aise

prakAshak dIpakako sva prakAshyako prakAshit karaneke sambandhamen anya prakAshakakI AvashyakatA
nahIn hotI, kyonki usake svayamev prakAshan kriyAkI prApti hai; usIprakAr jo gneyabhUt parako
jAnatA hai aise gnAyak AtmAko sva gneyake jAnaneke sambandhamen anya gnAyakakI AvashyakatA
nahIn hotI, kyonki svayamev gnAn -kriyA kI prApti1 hai . (isase siddha huA ki gnAn svako

bhI jAn sakatA hai .)

(prashna) : — AtmAko dravyonkI gnAnarUpatA aur dravyonko AtmAkI gneyarUpatA kaise

( – kisaprakAr ghaTit) hai ?

(uttar) : — ve pariNAmavAle honese . AtmA aur dravya pariNAmayukta hain, isaliye

AtmAke, dravya jisakA 2Alamban hain aise gnAnarUpase (pariNati), aur dravyonke, gnAnakA

3avalamban lekar gneyAkArarUpase pariNati abAdhitarUpase tapatI hai — pratApavant vartatI hai .

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athAtivAhitAnAgatAnAmapi dravyaparyAyANAn tAdAtvikavat pRuthaktven gnAne vRuttimudyotayati —

takkAligev savve sadasabbhUdA hi pajjayA tAsin .

vaTTante te NANe visesado davvajAdINan ..37..

tAtkAlikA iv sarve sadasadbhUtA hi paryAyAstAsAm .

vartante te gnAne visheShato dravyajAtInAm ..37..

sarvAsAmev hi dravyajAtInAn trisamayAvachchhinnAtmalAbhabhUmikatven kramapratapatsvarUpasampada

ghaTAdivat . parihAramAh --pradIpen vyabhichAra, pradIpastAvatprameya parichchhedyo gneyo bhavati na cha

pradIpAntareN prakAshyate, tathA gnAnamapi svayamevAtmAnan prakAshayati na cha gnAnAntareN prakAshyate . yadi

punargnAnAntareN prakAshyate tarhi gaganAvalambinI mahatI durnivArAnavasthA prApnotIti sUtrArtha ..36.. evan

nishchayashrutakevalivyavahArashrutakevalikathanamukhyatven bhinnagnAnanirAkaraNen gnAnagneyasvarUpakathanen cha
chaturthasthale gAthAchatuShTayan gatam . athAtItAnAgataparyAyA vartamAnagnAne sAmpratA iv dRushyanta iti

nirUpayati — savve sadasabbhUdA hi pajjayA sarve sadbhUtA asadbhUtA api paryAyA ye hi sphu Tan vaTTante te tetetetete

(AtmA aur dravya samay -samay par pariNaman kiyA karate hain, ve kUTastha nahIn hain; isaliye AtmA
gnAn svabhAvase aur dravya gney svabhAvase pariNaman karatA hai, isaprakAr gnAn svabhAvamen pariNamit
AtmA gnAnake AlambanabhUt dravyonko jAnatA hai aur gney -svabhAvase pariNamit dravya gneyake
AlambanabhUt gnAnamen — AtmAmen — gnAt hote hain .) ..36..

ab, aisA udyot karate hain ki dravyonkI atIt aur anAgat paryAyen bhI tAtkAlik

paryAyonkI bhAnti pRuthakrUpase gnAnamen vartatI hain : —

anvayArtha : — [tAsAm dravyajAtInAm ] un (jIvAdi) dravyajAtiyonkI [te sarve ]

samasta [sadasadbhUtA hi ] vidyamAn aur avidyamAn [paryAyA ] paryAyen [tAtkAlikA iv ]
tAtkAlik (vartamAn) paryAyonkI bhAnti, [visheShata ] vishiShTatApUrvak (apane -apane bhinna-

bhinna svarUpamen ) [gnAne vartante ] gnAnamen vartatI hain ..37..

TIkA : — (jIvAdik) samasta dravyajAtiyonkI paryAyonkI utpattikI maryAdA

tInonkAlakI maryAdA jitanI honese (ve tInonkAlamen utpanna huA karatI hain isaliye), unakI
(un samasta dravya -jAtiyonkI), kramapUrvak tapatI huI svarUp -sampadA vAlI (-ekake bAd

te dravyanA sadbhUt – asadbhUt paryayo sau vartatA,

tatkAlanA paryAy jem, visheShapUrvak gnAnamAn. 37.

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sadbhUtAsadbhUtatAmAyAnto ye yAvanta paryAyAste tAvantastAtkAlikA ivAtyantasankareNApya-
vadhAritavisheShalakShaNA ekakShaN evAvabodhasaudhasthitimavataranti . na khalvetadayuktam — dRuShTA-

virodhAt; drashyate hi chhadmasthasyApi vartamAnamiv vyatItamanAgatan vA vastu chintayata

samvidAlambitastadAkAra . — kinch chitrapaTIsthAnIyatvAt samvida; yathA hi chitrapaTayAmati-

vAhitAnAmanupasthitAnAn vartamAnAnAn cha vastUnAmAlekhyAkArA sAkShAdekakShaN evAvabhAsante, tathA
samvidbhittAvapi . — kin cha sarvagneyAkArANAn tAdAtvik tvAvirodhAt; yathA hi

pradhvastAnAmanuditAnAn cha vastUnAmAlekhyAkArA vartamAnA ev, tathAtItAnAmanAgatAnAn cha
paryAyANAn gneyAkArA vartamAnA ev bhavanti ..37..

pUrvoktA paryAyA vartante pratibhAsante pratisphu ranti . kka . NANe kevalagnAne . kathambhUtA iv . takkAligev

tAtkAlikA iv vartamAnA iv . kAsAn sambandhina . tAsin davvajAdINan tAsAn prasiddhAnAn

1. gnAnamen samasta dravyonkI tInonkAlakI paryAyen ek hI sAth gnAt hone par bhI pratyek paryAyakA vishiShTa

svarUp -pradesh, kAl, AkAr ityAdi visheShatAyen – spaShTa gnAt hotA hai; sankar – vyatikar nahIn hote .

2. Alekhya = Alekhan yogya; chitrit karane yogya .

dUsarI pragaT honevAlI), vidyamAnatA aur avidyamAnatAko prApta jo jitanI paryAyen hain, ve sab
tAtkAlik (vartamAnakAlIn) paryAyonkI bhAnti, atyanta 1mishrit honepar bhI sab paryAyonke

vishiShTa lakShaN spaShTa gnAt hon isaprakAr, ek kShaNamen hI, gnAnamandiramen sthitiko prApta hotI hain .

yah (tInon kAlakI paryAyonkA vartamAn paryAyonkI bhAnti gnAnamen gnAt honA) ayukta nahIn hai;
kyonki —

(1) usakA dRuShTAntake sAth (jagatamen jo dikhAI detA hai — anubhavamen AtA hai usake

sAth ) avirodh hai . (jagatamen ) dikhAI detA hai ki chhadmasthake bhI, jaise vartamAn vastukA

chintavan karate hue gnAn usake AkArakA avalamban karatA hai usIprakAr bhUt aur bhaviShyat
vastukA chintavan karate hue (bhI) gnAn usake AkArakA avalamban karatA hai .

(2) aur gnAn chitrapaTake samAn hai . jaise chitrapaTamen atIt, anAgat aur vartamAn

vastuonke 2AlekhyAkAr sAkShAt ek kShaNamen hI bhAsit hote hain; usIprakAr gnAnarUpI bhittimen

(-gnAnabhUmikAmen, gnAnapaTamen ) bhI atIt, anAgat aur vartamAn paryAyonke gneyAkAr sAkShAt ek
kShaNamen hI bhAsit hote hain .

(3) aur sarva gneyAkAronkI tAtkAlikatA (vartamAnatA, sAmpratikatA) aviruddha hai .

jaise naShTa aur anutpanna vastuonke AlekhyAkAr vartamAn hI hain, usIprakAr atIt aur anAgat
paryAyonke gneyAkAr vartamAn hI hain .

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athAsadbhUtaparyAyANAn kathanchitsadbhUtatvan vidadhAti —

je Nev hi sanjAyA je khalu NaTThA bhavIy pajjAyA .

te honti asabbhUdA pajjAyA NANapachchakkhA ..38..

ye naiv hi sanjAtA ye khalu naShTA bhUtvA paryAyA .

te bhavanti asadbhUtA paryAyA gnAnapratyakShA ..38..

shuddhajIvadravyAdidravyajAtInAmiti vyavahitasambandha . kasmAt . visesado svakIyasvakIyapradesh-

kAlAkAravisheShai sankaravyatikaraparihAreNetyartha . kinch ---yathA chhadmasthapuruShasyAtItAnAgataparyAyA manasi

chintayata pratisphu ranti, yathA cha chitrabhittau bAhubalibharatAdivyatikrAntarUpANi shreNikatIrthakarAdi-
bhAvirUpANi cha vartamAnAnIv pratyakSheN dRushyante tathA chitrabhittisthAnIyakevalagnAne bhUtabhAvinashcha paryAyA
yugapatpratyakSheN dRushyante, nAsti virodha . yathAyan kevalI bhagavAn paradravyaparyAyAn parichchhittimAtreN

pra. 9

bhAvArtha : — kevalagnAn samasta dravyonkI tInon kAlakI paryAyonko yugapad jAnatA hai .

yahAn yah prashna ho sakatA hai ki gnAn naShTa aur anutpanna paryAyonko vartamAn kAlamen kaise jAn
sakatA hai ? usakA samAdhAn hai ki — jagatamen bhI dekhA jAtA hai ki alpagna jIvakA gnAn bhI

naShTa aur anutpanna vastuonkA chintavan kar sakatA hai, anumAnake dvArA jAn sakatA hai, tadAkAr
ho sakatA hai; tab phi ra pUrNa gnAn naShTa aur anutpanna paryAyonko kyon na jAn sakegA ? gnAnashakti
hI aisI hai ki vah chitrapaTakI bhAnti atIt aur anAgat paryAyonko bhI jAn sakatI hai aur
AlekhyatvashaktikI bhAnti, dravyonkI gneyatva shakti aisI hai ki unakI atIt aur anAgat
paryAyen bhI gnAnamen gneyarUp hotI hain – gnAt hotI hain

. isaprakAr AtmAkI adbhut gnAnashakti aur

dravyonkI adbhut gneyatvashaktike kAraN kevalagnAnamen samasta dravyonkI tInonkAlakI paryAyonkA
ek hI samayamen bhAsit honA aviruddha hai ..37..

ab, avidyamAn paryAyonkI (bhI) kathanchit (-kisI prakArase; kisI apekShAse)

vidyamAnatA batalAte hain : —

anvayArtha : — [ye paryAyA ] jo paryAyen [hi ] vAstavamen [na ev sanjAtA ] utpanna nahIn

huI hain, tathA [ye ] jo paryAyen [khalu ] vAstavamen [bhUtvA naShTA ] utpanna hokar naShTa ho gaI hain, [te ]
ve [asadbhUtA paryAyA ] avidyamAn paryAyen [gnAnapratyakShA bhavanti ] gnAn pratyakSha hain ..38..

je paryayo aNajAt chhe, valI janmIne pravinaShTa je,
te sau asadbhUt paryayo paN gnAnamAn pratyakSha chhe .38.

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ye khalu nAdyApi sambhUtimanubhavanti, ye chAtmalAbhamanubhUy vilayamupagatAste kilA-

sadbhUtA api parichchhedan prati niyatatvAt gnAnapratyakShatAmanubhavanta shilAstambhotkIrNabhUtabhAvi-

devavadaprakampArpitasvarUpA sadbhUtA ev bhavanti ..38..

athaitadevAsadbhUtAnAn gnAnapratyakShatvan draDhayati —

jadi pachchakkhamajAdan pajjAyan palayidan cha NANassa .

Na havadi vA tan NANan divvan ti hi ke parUventi ..39..

jAnAti, na cha tanmayatven, nishchayen tu kevalagnAnAdiguNAdhArabhUtan svakIyasiddhaparyAyamev svasamvittyA-
kAreN tanmayo bhUtvA parichchhinatti jAnAti, tathAsannabhavyajIvenApi nijashuddhAtmasamyakshraddhAn-
gnAnAnuShThAnarUpanishchayaratnatrayaparyAy ev sarvatAtparyeN gnAtavya iti tAtparyam ..37.. athAtItAnA-

gataparyAyANAmasadbhUtasangnA bhavatIti pratipAdayati ---je Nev hi sanjAyA je khalu NaTThA bhavIy pajjAyA ye naiv

sanjAtA nAdyApi bhavanti, bhAvin ityartha . hi sphu Tan ye cha khalu naShTA vinaShTA paryAyA . kin kRutvA .

bhUtvA . te honti asabbhUdA pajjAyA te pUrvoktA bhUtA bhAvinashcha paryAyA avidyamAnatvAdasadbhUtA bhaNyante .

NANapachchakkhA te chAvidyamAnatvAdasadbhUtA api vartamAnagnAnaviShayatvAdvayavahAreN bhUtArthA bhaNyante, tathaiv

gnAnapratyakShAshcheti . yathAyan bhagavAnnishchayen paramAnandaikalakShaNasukhasvabhAvan mokShaparyAyamev tanmayatven

parichchhinatti, paradravyaparyAyan tu vyavahAreNeti; tathA bhAvitAtmanA puruSheN rAgAdivikalpopAdhi-
rahitasvasamvedanaparyAy ev tAtparyeN gnAtavya, bahirdravyaparyAyAshcha gauNavRuttyeti bhAvArtha ..38..

1. pratyakSha = akShake prati — akShake sanmukh — akShake nikaTamen — akShake sambandhamen ho aisA .

[akSha = gnAn; AtmA .]

gnAne ajAt -vinaShTa paryAyo taNI pratyakShatA
nav hoy jo, to gnAnane e ‘divya’ kauN kahe bhalA ? 39.

TIkA : — jo (paryAyen ) abhI tak utpanna bhI nahIn huI aur jo utpanna hokar naShTa

ho gaI hain, ve (paryAyen ) vAstavamen avidyamAn hone par bhI, gnAnake prati niyat honese (gnAnamen
nishchit — sthir — lagI huI honese, gnAnamen sIdhI gnAt honese ) 1gnAnapratyakSha vartatI huI, pAShAN

stambhamen utkIrNa, bhUt aur bhAvI devon (tIrthankaradevon ) kI bhAnti apane svarUpako akampatayA
(gnAnako) arpit karatI huI (ve paryAyen ) vidyamAn hI hain ..38..

ab, inhIn avidyamAn paryAyonkI gnAnapratyakShatAko dRuDh karate hain : —

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yadi pratyakShojAta paryAya pralayitashcha gnAnasya .

na bhavati vA tat gnAnan divyamiti hi ke prarUpayanti ..39..

yadi khalvasambhAvitabhAvan sambhAvitabhAvan cha paryAyajAtamapratighavijRumbhitAkhanDit-

pratApaprabhushaktitayA prasabhenaiv nitAntamAkramyAkramasamarpitasvarUpasarvasvamAtmAnan prati niyatan gnAnan
na karoti, tadA tasya kutastanI divyatA syAt . ata kAShThAprAptasya parichchhedasya sarva-

metadupapannam ..39..

athAsadbhUtaparyAyANAn vartamAnagnAnapratyakShatvan dRuDhayati — jai pachchakkhamajAdan pajjAyan palayidan cha NANassa Na havadi

vA yadi pratyakSho na bhavati . sa ka . ajAtaparyAyo bhAviparyAya . na kevalan bhAviparyAya pralayitashcha

vA . kasya . gnAnasya . tan NANan divvan ti hi ke parUventi tadgnAnan divyamiti ke prarUpayanti, na

kepIti . tathA hi — yadi vartamAnaparyAyavadatItAnAgataparyAyan gnAnan kartRu kramakaraNavyavadhAn-

rahitatven sAkShAtpratyakShan na karoti, tarhi tat gnAnan divyan na bhavati . vastutastu gnAnamev na bhavatIti .

yathAyan kevalI parakIyadravyaparyAyAn yadyapi parichchhittimAtreN jAnAti, tathApi nishchayanayen
sahajAnandaikasvabhAve svashuddhAtmani tanmayatven parichchhittin karoti, tathA nirmalavivekijanopi yadyapi
vyavahAreN parakIyadravyaguNaparyAyaparignAnan karoti, tathApi nishchayen nirvikArasvasamvedanaparyAye
viShayatvAtparyAyeN parignAnan karotIti sUtratAtparyam ..39.. athAtItAnAgatasUkShmAdipadArthAnindriyagnAnan

anvayArtha : — [yadi vA ] yadi [ajAta paryAya ] anutpanna paryAy [cha ]

tathA [pralayita ] naShTa paryAy [gnAnasya ] gnAnake (kevalagnAnake) [pratyakSha na bhavati ] pratyakSha na ho
to [tat gnAnan ] us gnAnako [divyan iti hi ] ‘divya’ [ke prarUpayanti ] kaun prarUpegA ? ..39..

TIkA : — jisane astitvakA anubhav nahIn kiyA aur jisane astitvakA anubhav

kar liyA hai aisI (anutpanna aur naShTa) paryAyamAtrako yadi gnAn apanI nirvighna vikasit,
akhanDit pratApayukta prabhushaktike (-mahA sAmarthya ) dvArA balAt atyanta Akramit kare
(-prApta kare), tathA ve paryAyen apane svarUpasarvasvako akramase arpit karen (-ek hI sAth
gnAnamen gnAt hon ) isaprakAr unhen apane prati niyat na kare (-apanemen nishchit na kare, pratyakSha
na jAne), to us gnAnakI divyatA kyA hai ? isase (yah kahA gayA hai ki) parAkAShThAko prApta
gnAnake liye yah sab yogya hai

bhAvArtha : — ananta mahimAvAn kevalagnAnakI yah divyatA hai ki vah ananta dravyonkI

samasta paryAyonko (atIt aur anAgat paryAyonko bhI) sampUrNatayA ek hI samay pratyakSha
jAnatA hai ..39..

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