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bhUtarUpidravyANi cha parasparapraveshamantareNApi gneyAkAragrahaNasamarpaNapravaNAnyevamAtmArthAshchA- nyonyavRuttimantareNApi vishvagneyAkAragrahaNasamarpaNapravaNA ..28..

tathAhi ---yathA rUpidravyANi chakShuShA sah parasparan sambandhAbhAvepi svAkArasamarpaNe samarthAni, chakShUnShi cha tadAkAragrahaNe samarthAni bhavanti, tathA trailokyodaravivaravartipadArthA kAlatrayaparyAyapariNatA gnAnen sah parasparapradeshasansargAbhAvepi svakIyAkArasamarpaNe samarthA bhavanti, akhaNDaikapratibhAsamayan kevalagnAnan tu tadAkAragrahaNe samarthamiti bhAvArtha ..28.. ath gnAnI gneyapadArtheShu nishchayanayenApraviShTopi vyavahAreN praviShTa iv pratibhAtIti shaktivaichitryan darshayati ---Na paviTTho nishchayanayen na praviShTa, NAviTTho vyavahAreN cha nApraviShTa kintu praviShTa ev . sa ka kartA . NANI gnAnI . keShu madhye . Neyesu gneyapadArtheShu . kimiv . rUvamiv chakkhU rUpaviShaye chakShuriv . evambhUtassan kin karoti . jANadi passadi jAnAti pashyati cha . Niyadan nishchitan sanshayarahitan . kimvishiShTa san . akkhAtIdo akShAtIta . kin jAnAti pashyati . jagamasesan aur rUpI padArthonkI bhAnti upachArase kahA jA sakatA hai) . jaise naitra aur unake viShayabhUt rUpI padArtha paraspar pravesh kiye binA hI gneyAkAron ko grahaN aur samarpaN karaneke svabhAvavAle hain, usI prakAr AtmA aur padArtha ek dUsaremen praviShTa hue binA hI samasta gneyAkAronke grahaN aur samarpaN karaneke svabhAvavAle hain . (jis prakAr Ankh rUpI padArthommen pravesh nahIn karatI aur rUpI padArtha Ankhamen pravesh nahIn karate to bhI Ankh rUpI padArthonke gneyAkAronke grahaN karane — jAnaneke — svabhAvavAlI hai aur rUpI padArtha svayamke gneyAkAronko samarpit hone — janAneke — svabhAvavAle hain, usIprakAr AtmA padArthommen pravesh nahIn karatA aur padArtha AtmAmen pravesh nahIn karate tathApi AtmA padArthonke samasta gneyAkAronko grahaN kar lene — jAnaleneke svabhAvavAlA hai aur padArtha svayamke samasta gneyAkAronko samarpit ho jAne — gnAt ho jAneke svabhAvavAle hain .) ..28..

ab, AtmA padArthommen pravRutta nahIn hotA tathApi jisase (jis shaktivaichitryase ) usakA padArthommen pravRutta honA siddha hotA hai us shaktivaichitryako udyot karate hain : —

gneye praviShTa na, aNapraviShTa na, jANato jag sarvane nitye atIndriy AtamA, jyam netra jANe rUpane.29.

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yathA hi chakShU rUpidravyANi svapradeshairasanspRushadapraviShTan parichchhedyamAkAramAtmasAtkurvanna chApraviShTan jAnAti pashyati cha, evamAtmApyakShAtItatvAtprApyakAritAvichAragocharadUratAmavApto gneyatAmApannAni samastavastUni svapradeshairasanspRushanna praviShTa shaktivaichitryavashato vastuvartina samastagneyAkArAnunmUlya iv ka valayanna chApraviShTo jAnAti pashyati cha . evamasya vichitrashakti yogino gnAninortheShvapravesh iv praveshopi siddhimavatarati ..29.. jagadasheShamiti . tathA hi ---yathA lochanan kartRu rUpidravyANi yadyapi nishchayen na spRushati tathApi vyavahAreN spRushatIti pratibhAti loke . tathAyamAtmA mithyAtvarAgAdyAsravANAmAtmanashcha sambandhi yatkevalagnAnAtpUrvan vishiShTabhedagnAnan tenotpannan yatkevalagnAnadarshanadvayan ten jagattrayakAlatrayavartipadArthAnnishchayenAspRushannapi vyavahAreN spRushati, tathA spRushanniv gnAnen jAnAti darshanen pashyati cha . kathambhUtassan . atIndriyasukhAsvAdapariNata sannakShAtIt iti . tato gnAyate nishchayenApravesh iv vyavahAreN gneyapadArtheShu

anvayArtha : — [chakShu rUpan iv ] jaise chakShu rUpako (gneyommen apraviShTa rahakar tathA apraviShTa na rahakar jAnatI -dekhatI hai) usIprakAr [gnAnI ] AtmA [akShAtIta ] indriyAtIt hotA huA [asheShan jagat ] asheSh jagatako (-samasta lokAlokako) [gneyeShu ] gneyomAn [na praviShTa ] apraviShTa rahakar [na aviShTa ] tathA apraviShTa na rahakar [niyatan ] nirantar [jAnAti pashyati ] jAnatA -dekhatA hai ..29..

TIkA : — jisaprakAr chakShu rUpI dravyonko svapradeshonke dvArA asparsha karatA huA apraviShTa rahakar (jAnatA -dekhatA hai) tathA gney AkAronko AtmasAt (-nijarUp) karatA huA apraviShTa na rahakar jAnatA -dekhatA hai; isIprakAr AtmA bhI indriyAtItatAke kAraN 1prApyakAritAkI vichAragocharatAse dUr hotA huA gneyabhUt samasta vastuonko svapradeshonse asparsha karatA hai, isaliye apraviShTa rahakar (jAnatA -dekhatA hai) tathA shakti vaichitryake kAraN vastumen vartate samasta gneyAkAronko mAnon mUlamense ukhADakar grAs kar lenese apraviShTa na rahakar jAnatA- dekhatA hai . isaprakAr is vichitra shaktivAle AtmAke padArthommen apraveshakI bhAnti pravesh bhI siddha hotA hai .

bhAvArtha : — yadyapi Ankh apane pradeshonse rUpI padArthonko sparsha nahIn karatI isaliye vah nishchayase gneyommen apraviShTa hai tathApi vah rUpI padArthonko jAnatI -dekhatI hai, isaliye vyavahArase 1. prApyakAritA = gney viShayonko sparsha karake hI kArya kar sakanA — jAn sakanA . (indriyAtIt hue

AtmAmen prApyakAritAke vichArakA bhI avakAsh nahIn hai) . પ્ર. ૭

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yathA kilendranIlaratnan dugdhamadhivasatsvaprabhAbhAreN tadabhibhUy vartamAnan dRuShTan, tathA praveshopi ghaTat iti ..29.. ath tamevArthan dRuShTAntadvAreN dRuDhayati --rayaNan ratnan ih jagati . kinnAm . indaNIlan indranIlasangnam . kimvishiShTam . duddhajjhasiyan dugdhe nikShiptan jahA yathA sabhAsAe svakIyaprabhayA abhibhUy tiraskRutya . kim . tan pi duddhan tatpUrvoktan dugdhamapi vaTTadi vartate . iti dRuShTAnto gata . tah NANamaTThesu tathA gnAnamartheShu vartat iti . tadyathA ---yathendranIlaratnan kartRu svakIyanIlaprabhayA karaNabhUtayA dugdhan nIlan kRutvA vartate, tathA nishchayaratnatrayAtmakaparamasAmAyik- sanyamen yadutpannan kevalagnAnan tat svaparaparichchhittisAmarthyen samastAgnAnAndhakAran tiraskRutya yah kahA jAtA hai ki ‘merI Ankh bahutase padArthommen jA pahunchatI hai .’ isIprakAr yadyapi kevalagnAnaprApta AtmA apane pradeshonke dvArA gney padArthonko sparsha nahIn karatA isaliye vah nishchayase to gneyommen apraviShTa hai tathApi gnAyak -darshak shaktikI kisI param adbhut vichitratAke kAraN (nishchayase dUr rahakar bhI) vah samasta gneyAkAronko jAnatA -dekhatA hai, isaliye vyavahArase yah kahA jAtA hai ki ‘AtmA sarvadravya -paryAyommen praviShTa ho jAtA hai .’ isaprakAr vyavahArase gney padArthommen AtmAkA pravesh siddha hotA hai ..29..

ab, yahAn isaprakAr (dRuShTAntapUrvak) yah spaShTa karate hain ki gnAn padArthommen pravRutta hotA hai : —

anvayArtha : — [yathA ] jaise [ih ] is jagatamen [dugdhAdhyuShitan ] dUdhamen paDA huA [indranIlan ratnan ] indranIl ratna [svabhAsA ] apanI prabhAke dvArA [tad api dugdhan ] us dUdhamen [abhibhUy ] vyApta hokar [vartate ] vartatA hai, [tathA ] usIprakAr [gnAnan ] gnAn (arthAt gnAtRudravya) [artheShu ] padArthommen vyApta hokar vartatA hai ..30..

jyam dUdhamAn sthit indranIlamaNi svakIy prabhA vaDe dUdhane viShe vyApI rahe, tyam gnAn paN artho viShe.30.

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samvedanamapyAtmanobhinnatvAt kartranshenAtmatAmApannan karaNAnshen gnAnatAmApannen kAraNabhUtA- nAmarthAnAn kAryabhUtAn samastagneyAkArAnabhivyApya vartamAnan, kArya kAraNatvenopacharya gnAnamarthAn- bhibhUy vartat ityuchyamAnan na vipratiShidhyate ..30..

yugapadev sarvapadArtheShu parichchhittyAkAreN vartate . ayamatra bhAvArtha ---kAraNabhUtAnAn sarvapadArthAnAn kAryabhUtA parichchhittyAkArA upachAreNArthA bhaNyante, teShu cha gnAnan vartat iti bhaNyamAnepi vyavahAreN doSho nAstIti ..30.. ath pUrvasUtreN bhaNitan gnAnamartheShu vartate vyavahAreNAtra punararthA gnAne vartanta ityupadishati – jai yadi chet te aTThA Na santi te padArthA svakIyaparichchhittyAkArasamarpaNadvAreNAdarshe bimbavanna santi . kva . NANe kevalagnAne . NANan Na hodi savvagayan tadA gnAnan sarvagatan na bhavati . savvagayan vartatA huA dikhAI detA hai, usIprakAr 1samvedan(gnAn) bhI AtmAse abhinna honese kartA – anshase AtmatAko prApta hotA huA gnAnarUp kAraN -anshake dvArA 2kAraNabhUt padArthonke kAryabhUt samasta gneyAkArommen vyApta hotA huA vartatA hai, isaliye kAryamen kAraNakA (-gneyAkArommen padArthonkA) upachAr karake yah kahanemen virodh nahIn AtA ki ‘gnAn padArthommen vyApta hokar vartatA hai .’

bhAvArtha : — jaise dUdhase bhare hue pAtramen paDA huA indranIl ratna (nIlamaNi) sAre dUdhako (apanI prabhAse nIlavarNa kar detA hai isaliye vyavahArase ratna aur ratnakI prabhA sAre dUdhamen) vyApta kahI jAtI hai, isIprakAr gneyonse bhare hue vishvamen rahanevAlA AtmA samasta gneyonko (lokAlokako) apanI gnAnaprabhAke dvArA prakAshit karatA hai arthAt jAnatA hai isaliye vyavahArase AtmAkA gnAn aur AtmA sarvavyApI kahalAtA hai . (yadyapi nishchayase ve apane asankhya pradeshommen hI rahate hain, gneyommen praviShTa nahIn hote) ..30..

ab, aisA vyakta karate hain ki is prakAr padArtha 3gnAnamen vartate hain : — 1. pramANadRuShTise samvedan arthAt gnAn kahane par ananta guNaparyAyonkA pinD samajhamen AtA hai . usamen yadi kartA,

karaN Adi ansh kiye jAyen to kartA – ansh vah akhanD Atmadravya hai aur karaN -ansh vah gnAnaguN hai . 2. padArtha kAraN hain aur unake gneyAkAr (dravya -guN -paryAy) kArya hain . 3. is gAthAmen bhI ‘gnAn’ shabdase ananta guN -paryAyonkA pinDarUp gnAtRudravya samajhanA chAhiye .

nav hoy artho gnAnamAn, to gnAn sau -gat paN nahIn, ne sarvagat chhe gnAn to kyam gnAnasthit artho nahIn ?.31.

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yadi khalu nikhilAtmIyagneyAkArasamarpaNadvAreNAvatIrNA sarverthA na pratibhAnti gnAne tadA tanna sarvagatamabhyupagamyet . abhyupagamyet vA sarvagatan, tarhi sAkShAt samvedanamukurunda- bhUmikAvatIrNa(prati)bimbasthAnIyasvIyasvIyasamvedyAkArakAraNAni paramparayA pratibimbasthAnIy- samvedyAkArakAraNAnIti kathan na gnAnasthAyinorthA nishchIyante .. 31 .. vA NANan vyavahAreN sarvagatan gnAnan sammatan chedbhavatAn kahan Na NANaTThiyA aTThA tarhi vyavahAranayen svakIyagneyAkAraparichchhittisamarpaNadvAreN gnAnasthitA arthA kathan na bhavanti kintu bhavantyeveti . atrAyamabhiprAya --yat ev vyavahAreN gneyaparichchhittyAkAragrahaNadvAreN gnAnan sarvagatan bhaNyate, tasmAdev gneyaparichchhittyAkArasamarpaNadvAreN padArthA api vyavahAreN gnAnagatA bhaNyanta iti ..31.. ath gnAnina padArthai sah yadyapi vyavahAreN grAhyagrAhakasambandhosti tathApi sanshleShAdisambandho nAsti, ten kAraNen gneyapadArthai sah bhinnatvameveti pratipAdayati — geNhadi Nev Na

anvayArtha : — [yadi ] yadi [te arthA ] ve padArtha [gnAne na santi ] gnAnamen na hon to [gnAnan ] gnAn [sarvagatan ] sarvagat [na bhavati ] nahIn ho sakatA [vA ] aur yadi [gnAnan sarvagatan ] gnAn sarvagat hai to [arthA ] padArtha [gnAnasthitA ] gnAnasthit [kathan na ] kaise nahIn hain ? (arthAt avashya hain) ..31..

TIkA : — yadi samasta sva -gneyAkAronke samarpaN dvArA (gnAnamen) avatarit hote hue samasta padArtha gnAnamen pratibhAsit na hon to vah gnAn sarvagat nahIn mAnA jAtA . aur yadi vah (gnAn) sarvagat mAnA jAye, to phi ra (padArtha) sAkShAt gnAnadarpaN -bhUmikAmen avatarit 1bimbakI bhAnti apane -apane gneyAkAronke kAraN (honese) aur 2paramparAse pratibimbake samAn gneyAkAronke kAraN honese padArtha kaise gnAnasthit nishchit nahIn hote ? (avashya hI gnAnasthit nishchit hote hain)

bhAvArtha : — darpaNamen mayUr, mandir, sUrya, vRukSha ityAdike pratibimba paDate hain . vahAn nishchayase to pratibimba darpaNakI hI avasthAyen hain, tathApi darpaNamen pratibimba dekhakar 3kAryamen kAraNakA upachAr karake vyavahArase kahA jAtA hai ki ‘mayUrAdik darpaNamen hain .’ isIprakAr 1. bimba = jisakA darpaNamen pratibimb paDA ho vah . (gnAnako darpaNakI upamA dI jAye to, padArthonke

gneyAkAr bimba samAn hain aur gnAnamen honevAle gnAnakI avasthArUp gneyAkAr pratibimba samAn hain) . 2. padArtha sAkShAt svagneyAkAronke kAraN hain (arthAt padArtha apane -apane dravya -guN -paryAyonke sAkShAt

kAraN hain ) aur paramparAse gnAnakI avasthArUp gneyAkAronke (gnAnAkAronke) kAraN hain . 3. pratibimba naimittik kArya hain aur mayUrAdi nimitta -kAraN hain .

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athaivan gnAninorthai sahAnyonyavRuttimattvepi paragrahaNamokShaNapariNamanAbhAven sarvan pashyatodhyavasyatashchAtyantaviviktatvan bhAvayati —

ab, isaprakAr (vyavahArase) AtmAkI padArthonke sAth ek dUsaremmen pravRutti hone par bhI, (nishchayase) vah parakA grahaN -tyAg kiye binA tathA pararUp pariNamit hue binA sabako dekhatA -jAnatA hai isaliye use (padArthonke sAth) atyanta bhinnatA hai aisA batalAte hain : —

anvayArtha : — [kevalI bhagavAn ] kevalI bhagavAn [paran ] parako [na ev gRuhNAti ] grahaN nahIn karate, [na munchati ] chhoDate nahIn, [na pariNamati ] pararUp pariNamit nahIn hote; [sa ] ve [niravasheShan sarvan ] niravasheSharUpase sabako (sampUrNa AtmAko, sarva gneyonko) [samantata ] sarva orase (sarva Atmapradeshonse) [pashyati jAnAti ] dekhate – jAnate hain ..32..

prabhu kevalI na grahe, na chhoDe, pararUpe nav pariName; dekhe ane jANe nisheShe sarvata te sarvane.32.

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ayan khalvAtmA svabhAvat ev paradravyagrahaNamokShaNapariNamanAbhAvAtsvatattvabhUtakeval- gnAnasvarUpeN vipariNamya niShkamponmajjajjyotirjAtyamaNikalpo bhUtvAvatiShThamAna samantata sphu ritadarshanagnAnashakti, samastamev nisheShatayAtmAnamAtmanAtmani sanchetayate . athavA yugapadev sarvArthasArthasAkShAtkaraNen gnaptiparivartanAbhAvAt sambhAvitagrahaNamokShaNalakShaNakriyAvirAma prathamamev samastaparichchhedyAkArapariNatatvAt puna paramAkArAntaramapariNamamAna samantatopi vishvamasheShan pashyati jAnAti cha . evamasyAtyantaviviktatvamev ..32.. paradravyan na jAnAti . pechchhadi samantado so jANadi savvan Niravasesan tathApi vyavahAranayen pashyati samantata sarvadravyakShetrakAlabhAvairjAnAti cha sarvan niravasheSham . athavA dvitIyavyAkhyAnam — abhyantare kAmakrodhAdi bahirviShaye panychendriyaviShayAdikan bahirdravyan na gRuhNAti, svakIyAnantagnAnAdichatuShTayan cha na munychati yatastata kAraNAdayan jIva kevalagnAnotpattikShaN ev yugapatsarvan jAnansan paran vikalpAntaran na pariNamati . tathAbhUta san kin karoti . svatattvabhUtakevalagnAnajyotiShA jAtyamaNikalpo nikampachaitanyaprakAsho bhUtvA svAtmAnan svAtmanA svAtmani jAnAtyanubhavati . tenApi kAraNen paradravyai sah bhinnatvamevetyabhiprAya ..32.. evan gnAnan gneyarUpeN na pariNamatItyAdivyAkhyAnarUpeN tRutIyasthale

TIkA : — yah AtmA, svabhAvase hI paradravyake grahaN -tyAgakA tathA paradravyarUpase pariNamit honekA (usake) abhAv honese, svatattvabhUt kevalagnAnarUpase pariNamit hokar niShkamp nikalanevAlI jyotivAlA uttam maNi jaisA hokar rahatA huA, (1) jisake sarva orase (sarva Atmapradeshonse) darshanagnAnashakti sphu rit hai aisA hotA huA, nisheSharUpase paripUrNa AtmAko AtmAse AtmAmen sanchetatA -jAnatA -anubhav karatA hai, athavA (2) ekasAth hI sarva padArthonke samUhakA 2sAkShAtkAr karaneke kAraN gnaptiparivartanakA abhAv honese jisake 3grahaNatyAgarUp kriyA virAmako prApta huI hai aisA hotA huA, pahalese hI samasta gneyAkArarUp pariNamit honese phi ra pararUpase — 4AkArAntararUpase nahIn pariNamit hotA huA sarva prakArase asheSh vishvako, (mAtra) dekhatA -jAnatA hai . isaprakAr (pUrvokta donon prakArase) usakA (AtmAkA padArthonse) atyanta bhinnatva hI hai .

bhAvArtha : — kevalIbhagavAn sarva Atmapradeshonse apaneko hI anubhav karate rahate hain; isaprakAr ve paradravyonse sarvathA bhinna hain . athavA, kevalI bhagavAnako sarva padArthonkA yugapat 1. nisheSharUpase = kuchh bhI kinchit mAtra sheSh na rahe isaprakAr se . 2. sAkShAtkAr karanA = pratyakSha jAnanA . 3. gnaptikriyAkA badalate rahanA arthAt gnAnamen ek gneyako grahaN karanA aur dUsareko chhoDanA so grahaN -tyAg

hai; isaprakArakA grahaN -tyAg vah kriyA hai, aisI kriyAkA kevalIbhagavAnake abhAv huA hai . 4. AkArAntar = anya AkAr .

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ab kevalagnAnIko aur shrutagnAnIko avisheSharUpase dikhAkar visheSh AkAnkShAke kShobhakA kShay karate hain (arthAt kevalagnAnImen aur shrutagnAnImen antar nahIn hai aisA batalAkar visheSh jAnanekI ichchhAke kShobhako naShTa karate hain ) : —

anvayArtha : — [ya hi ] jo vAstavamen [shruten ] shrutagnAnake dvArA [svabhAven gnAyakan ] svabhAvase gnAyak (arthAt gnAyAkasvabhAv) [AtmAnan ] AtmAko [vijAnAti ] jAnatA hai [tan ] use [lokapradIpakarA ] lokake prakAshak [RuShaya ] RuShIshvaragaN [shrutakevalinan bhaNanti ] shrutakevalI kahate hain ..33..

shrutagnAnathI jANe khare gnAyakasvabhAvI Atmane, RuShio prakAshak lokanA shrutakevalI tene kahe. 33.

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yathA bhagavAn yugapatpariNatasamastachaitanyavisheShashAlinA kevalagnAnenAnAdinidhan- niShkAraNAsAdhAraNasvasanchetyamAnachaitanyasAmAnyamahimnashchetakasvabhAvenaikatvAt kevalasyAtman AtmanAtmani sanchetanAt kevalI, tathAyan janopi kramapariNamamANakatipayachaitanyavisheSh- shAlinA shrutagnAnenAnAdinidhananiShkAraNAsAdhAraNasvasanchetyamAnachaitanyasAmAnyamahimnashchetak- svabhAvenaikatvAt kevalasyAtman AtmanAtmani sanchetanAt shrutakevalI . alan visheShA- kAnkShAkShobheN, svarUpanishchalairevAvasthIyate ..33.. vijAnAti visheSheN jAnAti viShayasukhAnandavilakShaNanijashuddhAtmabhAvanotthaparamAnandaikalakShaNasukh- rasAsvAdenAnubhavati . kam . appANan nijAtmadravyam . jANagan gnAyakan kevalagnAnasvarUpam . ken kRutvA . sahAveN samastavibhAvarahitasvasvabhAven . tan suyakevalin tan mahAyogIndran shrutakevalinan bhaNanti kathayanti . ke kartAra . isiNo RuShaya . kimvishiShTA . logappadIvayarA lokapradIpak rA lokaprakAshakA iti . ato vistara ---yugapatpariNatasamastachaitanyashAlinA kevalagnAnen anAdyanantaniShkAraNAnya- dravyAsAdhAraNasvasamvedyamAnaparamachaitanyasAmAnyalakShaNasya paradravyarahitatven kevalasyAtman Atmani svAnubhavanAdyathA bhagavAn kevalI bhavati, tathAyan gaNadharadevAdinishchayaratnatrayArAdhakajanopi 1. anAdinidhan = anAdi -ananta (chaitanyasAmAnya Adi tathA anta rahit hai) . 2. niShkAraN = jisakA koI kAraN nahIn hain aisA; svayamsiddha; sahaj . 3. asAdhAraN = jo anya kisI dravyamen na ho, aisA . 4. svasamvedyamAn = svata hI anubhavamen AnevAlA . 5. chetak = chetanevAlA; darshakagnAyak . 6. AtmA nishchayase paradravyake tathA rAgadveShAdike sanyogon tathA guNaparyAyake bhedonse rahit, mAtra chetakasvabhAvarUp

kevalagnAnake dvArA, 1anAdinidhan -2niShkAraN -3asAdhAraN -4svasamvedyamAn chaitanyasAmAnya jisakI mahimA hai tathA jo 5chetakasvabhAvase ekatva honese keval (akelA, shuddha, akhanD) hai aise AtmAko AtmAse AtmAmen anubhav karaneke kAraN kevalI hain; usIprakAr ham bhI, kramasha pariNamit hote hue kitane hI chaitanyavisheShonseyukta shrutagnAnake dvArA, anAdinidhan- niShkAraN -asAdhAraN -svasamvedyamAn -chaitanyasAmAnya jisakI mahimA hai tathA jo chetak svabhAvake dvArA ekatva hone se 6keval (akelA) hai aise AtmAko AtmAse AtmAmen anubhav karaneke kAraN shrutakevalI hain . (isaliye) visheSh AkAnkShAke kShobhase bas ho; (ham to) svarUpanishchal hI rahate hain .

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pUrvoktalakShaNasyAtmano bhAvashrutagnAnen svasamvedanAnnishchayashrutakevalI bhavatIti . kinch --yathA kopi devadatta Adityodayen divase pashyati, rAtrau kimapi pradIpeneti . tathAdityodayasthAnIyen kevalagnAnen divasasthAnIyamokShaparyAye bhagavAnAtmAnan pashyati, sansArI vivekijana punarnishAsthAnIyasansAraparyAye

kahalAte, kintu keval arthAt shuddha AtmAko jAnane -anubhav karanese ‘kevalI’ kahalAte hain . keval (-shuddha) AtmAke jAnane -anubhav karanevAlA shrutagnAnI bhI ‘shrutakevalI’ kahalAtA hai . kevalI aur shrutakevalImen itanA mAtra antar hai ki — jisamen chaitanyake samasta visheSh ek hI sAth pariNamit hote hain aise kevalagnAnake dvArA kevalI keval AtmAkA anubhav karate hain jisamen chaitanyake kuchh visheSh kramasha pariNamit hote hain aise shrutagnAnake dvArA shrutakevalI keval AtmAkA anubhav karate hain; arthAt, kevalI sUryake samAn kevalagnAnake dvArA AtmAko dekhate aur anubhav karate hain tathA shrutakevalI dIpakake samAn shrutagnAnake dvArA AtmAko dekhate aur anubhav karate hain, isaprakAr kevalI aur shrutakevalImen svarUpasthiratAkI taratamatArUp bhed hI mukhya hai, kam- baDh (padArtha) jAnanerUp bhed atyanta gauN hai . isaliye adhik jAnanekI ichchhAkA kShobh chhoDakar svarUpamen hI nishchal rahanA yogya hai . yahI kevalagnAn -prAptikA upAy hai ..33..

ab, gnAnake shrut -upAdhikRut bhedako dUr karate hain (arthAt aisA batalAte hain ki shrutagnAn bhI gnAn hI hai, shrutarUp upAdhike kAraN gnAnamen koI bhed nahIn hotA) : —

vachanonke dvArA [jinopadiShTan ] jinendra bhagavAnake dvArA upadiShTa vah [tajgnapti hI ] usakI gnapti [gnAnan ] gnAn hai [cha ] aur use [sUtrasya gnapti ] sUtrakI gnapti (shrutagnAn) [bhaNitA ] kahA gayA hai ..34..

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tajgnaptirhi gnAnam . shrutan tu tatkAraNatvAt gnAnatvenopacharyat ev . evan sati sUtrasya gnapti shrutagnAnamityAyAti . ath sUtramupAdhitvAnnAdriyate gnaptirevAvashiShyate . sA cha kevalina shrutakevalinashchAtmasanchetane tulyaiv iti nAsti gnAnasya shrutopAdhibheda .. 34 .. pradIpasthAnIyen rAgAdivikalparahitaparamasamAdhinA nijAtmAnan pashyatIti . ayamatrAbhiprAya ---AtmA parokSha, kathan dhyAnan kriyate iti sandehan kRutvA paramAtmabhAvanA na tyAjyeti ..33.. ath shabdarUpan dravyashrutan vyavahAreN gnAnan nishchayenArthaparichchhittirUpan bhAvashrutamev gnAnamiti kathayati . athavAtmabhAvanArato nishchayashrutakevalI bhavatIti pUrvasUtre bhaNitam . ayan tu vyavahArashrutakevalIti kathyate ---suttan dravyashrutam . kathambhUtam . jiNovadiTThan jinopadiShTam . kai kRutvA . poggaladavvappagehin vayaNehin pudgaladravyAtmakairdivyadhvanivachanai . tan jANaNA hi NANan ten pUrvokta shabdashrutAdhAreN gnaptirarthapari- chchhittirgnAnan bhaNyate hi sphu Tam . suttassa ya jANaNA bhaNiyA pUrvoktadravyashrutasyApi vyavahAreN gnAnavyapadesho bhavati na tu nishchayeneti . tathA hi --yathA nishchayen shuddhabuddhaikasvabhAvo jIva pashchAdvayavahAreN naranArakAdirUpopi jIvo bhaNyate; tathA nishchayenAkhaNDaikapratibhAsarUpan samasta- vastuprakAshakan gnAnan bhaNyate, pashchAdvayavahAreN meghapaTalAvRutAdityasyAvasthAvisheShavatkarmapaTalAvRutA- khaNDaikagnAnarUpajIvasya matignAnashrutagnAnAdivyapadesho bhavatIti bhAvArtha ..34.. ath bhinnagnAnenAtmA 1. syAtkAr = ‘syAt’ shabda . (syAt = kathanchit; kisI apekShAse) 2. gnapti = jAnanA; jAnanekI kriyA; jAnanakriyA .

svayam jAnakar upadiShTa 1syAtkAr chihnayukta, paudagalik shabdabrahma hai . usakI 2gnapti (-shabdabrahmako jAnanevAlI gnAtRukriyA) so gnAn hai; shrut (-sUtra) to usakA (-gnAnakA) kAraN honese gnAnake rUpamen upachArase hI kahA jAtA hai (jaise ki annako prAN kahA jAtA hai) . aisA honese yah phalit huA ki ‘sUtrakI gnapti’ so shrutagnAn hai . ab yadi sUtra to upAdhi honese usakA Adar na kiyA jAye to ‘gnapti’ hI sheSh rah jAtI hai; (‘sUtrakI gnapti’ kahane par nishchayase gnapti kahIn paudgalik sUtrakI nahIn, kintu AtmAkI hai; sUtra gnaptikA svarUpabhUt nahIn, kintu visheSh vastu arthAt upAdhi hai; kyonki sUtra na ho to vahAn bhI gnapti to hotI hI hai . isaliye yadi sUtrako na ginA jAy to ‘gnapti’ hI sheSh rahatI hai .) aur vah (-gnapti) kevalI aur shrutakevalIke AtmAnubhavanamen samAn hI hai . isaliye gnAnamen shrut- upAdhikRut bhed nahIn hai ..34..

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apRuthagbhUtakartRukaraNatvashaktipAramaishvaryayogitvAdAtmano ya ev svayamev jAnAti sa ev gnAnamantarlInasAdhakatamoShNatvashakte svatantrasya jAtavedaso dahanakriyAprasiddheruShNa- gnAnI na bhavatItyupadishati — jo jANadi so NANan ya kartA jAnAti sa gnAnan bhavatIti . tathA hi — yathA sangnAlakShaNaprayojanAdibhedepi sati pashchAdabhedanayen dahanakriyAsamarthoShNaguNen pariNato- gnirapyuShNo bhaNyate, tathArthakriyAparichchhittisamarthagnAnaguNen pariNat AtmApi gnAnan bhaNyate . tathA choktam – ‘jAnAtIti gnAnamAtmA’ . Na havadi NANeN jANago AdA sarvathaiv bhinnagnAnenAtmA gnAyako na

ab, AtmA aur gnAnakA karttRutva -karaNatvakRut bhed dUr karate hain (arthAt paramArthata abhed AtmAmen, ‘AtmA gnAtRukriyAkA kartA hai aur gnAn karaN hai’ aisA vyavahArase bhed kiyA jAtA hai, tathApi AtmA aur gnAn bhinna nahIn hain isaliye abhedanayase ‘AtmA hI gnAn hai’ aisA samajhAte hain) : —

anvayArtha : — [ya jAnAti ] jo jAnatA hai [sa gnAnan ] so gnAn hai (arthAt jo gnAyak hai vahI gnAn hai), [gnAnen ] gnAnake dvArA [AtmA ] AtmA [gnAyaka bhavati ] gnAyak hai [na ] aisA nahIn hai . [svayam ] svayam hI [gnAnan pariNamate ] gnAnarUp pariNamit hotA hai [sarve arthA ] aur sarva padArtha [gnAnasthitA ] gnAnasthit hain ..35..

TIkA : — AtmA apRuthagbhUt kartRutva aur karaNatvakI shaktirUp 1pAramaishvaryavAn honese jo svayamev jAnatA hai (arthAt jo gnAyak hai) vahI gnAn hai; jaise – jisamen 2sAdhakatam uShNatvashakti antarlIn hai, aisI 3svatantra agnike 4dahanakriyAkI prasiddhi honese uShNatA kahI jAtI hai . parantu aisA nahIn hai ki jaise pRuthagvartI hansiyese devadatta kATanevAlA kahalAtA hai usIprakAr 1. pAramaishvarya = param sAmarthya; parameshvaratA . 2.sAdhakatam = utkRuShTa sAdhan vah karaN . 3. jo svatantra rUpase kare vah kartA . 4. agni jalAnekI kriyA karatI hai, isaliye use uShNatA kahA jAtA hai .

je jANato te gnAn, nahi jIv gnAnathI gnAyak bane; pote praNamato gnAnarUp, ne gnAnasthit sau artha chhe. 35.

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vyapadeshavat . na tu yathA pRuthagvartinA dAtreN lAvako bhavati devadattastathA gnAnen gnAyako bhavatyAtmA . tathA satyubhayorachetanatvamachetanayo sanyogepi na parichchhittiniShpatti . pRuthaktva- vartinorapi parichchhedAbhyupagame paraparichchheden parasya parichchhittirbhUtiprabhRutInAn cha parichchhittiprasUti- rananku shA syAt . kinch – svatovyatiriktasamastaparichchhedyAkArapariNatan gnAnan svayam pariNam- mAnasya kAryabhUtasamastagneyAkArakAraNIbhUtA sarverthA gnAnavartin ev kathanchidbhavanti; kin gnAtRugnAnavibhAgakleshakalpanayA ..35..

bhavatIti . ath matam --yathA bhinnadAtreN lAvako bhavati devadattastathA bhinnagnAnen gnAyako bhavatu ko doSh iti . naivam . chhedanakriyAviShaye dAtran bahiranggopakaraNan tadbhinnan bhavatu, abhyantaropakaraNan tu devadattasya chhedanakriyAviShaye shaktivisheShastachchAbhinnamev bhavati; tathArthaparichchhittiviShaye gnAnamevA- bhyantaropakaraNan tathAbhinnamev bhavati, upAdhyAyaprakAshAdibahiranggopakaraNan tadbhinnamapi bhavatu doSho nAsti . yadi cha bhinnagnAnen gnAnI bhavati tarhi parakIyagnAnen sarvepi kumbhastambhAdijaDapadArthA gnAnino (pRuthagvartI) gnAnase AtmA jAnanevAlA (-gnAyak) hai . yadi aisA ho to dononke achetanatA A jAyegI aur achetanonkA sanyog hone par bhI gnapti utpanna nahIn hogI . AtmA aur gnAnake pRuthagvartI hone par bhI yadi AtmAke gnaptikA honA mAnA jAye to paragnAnake dvArA parako gnapti ho jAyegI aur isaprakAr rAkh ityAdike bhI gnaptikA udbhav nirankush ho jAyegA . (‘AtmA aur gnAn pRuthak hain kintu gnAn AtmAke sAth yukta ho jAtA hai isaliye AtmA jAnanekA kArya karatA hai’ yadi aisA mAnA jAye to jaise gnAn AtmAke sAth yukta hotA hai, usIprakAr rAkh, ghaDA, stambh ityAdi samasta padArthonke sAth yukta ho jAye aur usase ve sab padArtha bhI jAnanekA kArya karane lagen; kintu aisA to nahIn hotA, isaliye AtmA aur gnAn pRuthak nahIn hain ) aur, apanese abhinna aise samasta gneyAkArarUp pariNamit jo gnAn hai usarUp svayam pariNamit honevAleko, kAryabhUt samasta gneyAkAronke kAraNabhUt samasta padArtha gnAnavarti hI kathanchit hain . (isaliye) gnAtA aur gnAnake vibhAgakI kliShTa kalpanAse kyA prayojan hai ? ..35..

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yata parichchhedarUpeN svayam vipariNamya svatantra ev parichchhinatti tato jIv ev gnAnamanyadravyANAn tathA pariNantun parichchhettun chAshakte . gneyan tu vRuttavartamAnavartiShyamANavichitra- paryAyaparamparAprakAreN tridhAkAlakoTisparshitvAdanAdyanantan dravyam . tattu gneyatAmApadyamAnan dvedhAtmaparavikalpAt . iShyate hi svaparaparichchhedakatvAdavabodhasya bodhyasyaivamvidhan dvaividhyam .

nanu svAtmani kriyAvirodhAt kathan nAmAtmaparichchhedakatvam . kA hi nAm kriyA kIdRushashcha virodha . kriyA hyatra virodhinI samutpattirUpA vA gnaptirUpA vA . utpattirUpA hi tAvannaikan svasmAtprajAyat ityAgamAdviruddhaiv . gnaptirUpAyAstu prakAshanakriyayev pratyavasthitatvAnna bhavantu, na cha tathA . NANan pariNamadi sayan yat ev bhinnagnAnen gnAnI na bhavati tat ev ghaTotpattau mRutpiNDa iv svayamevopAdAnarUpeNAtmA gnAnan pariNamati . aTThA NANaTThiyA savve vyavahAreN gneyapadArthA Adarshe bimbamiv parichchhittyAkAreN gnAne tiShThantItyabhiprAya ..35.. athAtmA gnAnan bhavati sheShan tu gneyamityAvedayati ---tamhA NANan jIvo yasmAdAtmaivopAdAnarUpeN gnAnan pariNamati tathaiv padArthAn parichchhinatti, iti bhaNitan pUrvasUtre, tasmAdAtmaiv gnAnan . Neyan davvan tasya gnAnarUpasyAtmano gneyan bhavati . kim . dravyam . tihA samakkhAdan tachcha dravyan kAlatrayaparyAyapariNatirUpeN dravyaguNaparyAyarUpeN vA

anvayArtha : — [tasmAt ] isaliye [jIva gnAnan ] jIv gnAn hai [gneyan ] aur gney [tridhA samAkhyAtan ] tIn prakArase varNit (trikAlasparshI) [dravyan ] dravya hai . [puna dravyan iti ] (vah gneyabhUt) dravya arthAt [AtmA ] AtmA (svAtmA) [para cha ] aur par [pariNAmasambaddha ] joki pariNAmavAle hain ..36..

TIkA : — (pUrvokta prakAr) gnAnarUpase svayam pariNamit hokar svatantratayA hI jAnatA hai isaliye jIv hI gnAn hai, kyonki anya dravya isaprakAr (gnAnarUp) pariNamit hone tathA jAnanemen asamartha hain . aur gney, varta chukI, varta rahI aur vartanevAlI aisI vichitra paryAyonkI paramparAke prakArase trividh kAlakoTiko sparsha karatA honese anAdi -ananta aisA dravya hai . (AtmA hI gnAn hai aur gney samasta dravya hain ) vah gneyabhUt dravya AtmA aur par (-sva aur par) aise do bhedase do prakArakA hai . gnAn svaparagnAyak hai, isaliye gneyakI aisI dvividhatA mAnI jAtI hai .

(prashna) : — apanemen kriyAke ho sakanekA virodh hai, isaliye AtmAke svagnAyakatA kaise ghaTit hotI hai ?

(uttar) : — kaunasI kriyA hai aur kis prakArakA virodh hai ? jo yahAn (prashnamen virodhI kriyA kahI gaI hai vah yA to utpattirUp hogI yA gnaptirUp hogI . pratham, utpattirUp kriyA to ‘kahIn svayam apanemense utpanna nahIn ho sakatI’ is Agamakathanase viruddha hI hai; parantu

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tatra vipratiShedhasyAvatAra . yathA hi prakAshakasya pradIpasya paran prakAshyatAmApannan prakAshayata svasmin prakAshye na prakAshakAntaran mRugyan svayamev prakAshanakriyAyA samupalambhAt; tathA parichchhedakasyAtmana paran parichchhedyatAmApannan parichchhindata svasmin parichchhedye na parichchhedakAntaran mRugyan svayamev parichchhedanakriyAyA samupalambhAt .

nanu kut Atmano dravyagnAnarUpatvan dravyANAn cha AtmagneyarUpatvan cha ? pariNAm- sambandhatvAt . yata khalu AtmA dravyANi cha pariNAmai sah sambadhyante, tat Atmano dravyAlambanagnAnen dravyANAn tu gnAnamAlambya gneyAkAreN pariNatirabAdhitA pratapati ..36.. tathaivotpAdavyayadhrauvyarUpeN cha tridhA samAkhyAtam . davvan ti puNo AdA paran cha tachcha gneyabhUtan dravyamAtmA bhavati paran cha . kasmAt . yato gnAnan svan jAnAti paran cheti pradIpavat . tachcha svaparadravyan kathambhUtam . pariNAmasambaddhan kathanchitpariNAmItyartha . naiyAyikamatAnusArI kashchidAh ---gnAnan gnAnAntaravedyan prameyatvAt gnaptirUp kriyAmen virodh nahIn AtA, kyonki vah, prakAshan kriyAkI bhAnti, utpattikriyAse viruddha prakArase (bhinna prakArase) hotI hai . jaise jo prakAshyabhUt parako prakAshit karatA hai aise prakAshak dIpakako sva prakAshyako prakAshit karaneke sambandhamen anya prakAshakakI AvashyakatA nahIn hotI, kyonki usake svayamev prakAshan kriyAkI prApti hai; usIprakAr jo gneyabhUt parako jAnatA hai aise gnAyak AtmAko sva gneyake jAnaneke sambandhamen anya gnAyakakI AvashyakatA nahIn hotI, kyonki svayamev gnAn -kriyA kI prApti1 hai . (isase siddha huA ki gnAn svako bhI jAn sakatA hai .)

(prashna) : — AtmAko dravyonkI gnAnarUpatA aur dravyonko AtmAkI gneyarUpatA kaise ( – kisaprakAr ghaTit) hai ?

(uttar) : — ve pariNAmavAle honese . AtmA aur dravya pariNAmayukta hain, isaliye AtmAke, dravya jisakA 2Alamban hain aise gnAnarUpase (pariNati), aur dravyonke, gnAnakA 3avalamban lekar gneyAkArarUpase pariNati abAdhitarUpase tapatI hai — pratApavant vartatI hai .

1.koI paryAy svayam apanemense utpanna nahIn ho sakatI, kintu vah dravyake AdhArase – dravyamense utpanna hotI hai; kyonki yadi aisA na ho to dravyarUp AdhArake binA paryAyen utpanna hone lagen aur jalake binA tarangen hone lagen; kintu yah sab pratyakSha viruddha hai; isaliye paryAyake utpanna honeke liye dravyarUp AdhAr Avashyak hai . isIprakAr gnAnaparyAy bhI svayam apanemense utpanna nahIn ho sakatI; vah Atmadravyamense utpanna ho sakatI hai — jo ki ThIk hI hai . parantu gnAn paryAy svayam apanese hI gnAt nahIn ho sakatI yah bAt yathArtha nahIn hai . Atma dravyamense utpanna honevAlI gnAnaparyAy svayam apanese hI gnAt hotI hai . jaise dIpakarUpI AdhAramense utpanna hone vAlI prakAshaparyAy sva -parako prakAshit karatI hai, usI prakAr AtmArUpI AdhAramense utpanna honevAlI gnAnaparyAy svaparako jAnatI hai . aur yah anubhav siddha bhI hai ki gnAn svayam apaneko jAnatA hai . 2.gnAnake gneyabhUt dravya Alamban arthAt nimitta hain . yadi gnAn gneyako na jAne to gnAnakA gnAnatva kyA ? 3.gneyakA gnAn Alamban arthAt nimitta hai . yadi gney gnAnamen gnAt na ho to gneyakA gneyatva kyA ?

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sarvAsAmev hi dravyajAtInAn trisamayAvachchhinnAtmalAbhabhUmikatven kramapratapatsvarUpasampada ghaTAdivat . parihAramAh --pradIpen vyabhichAra, pradIpastAvatprameya parichchhedyo gneyo bhavati na cha pradIpAntareN prakAshyate, tathA gnAnamapi svayamevAtmAnan prakAshayati na cha gnAnAntareN prakAshyate . yadi punargnAnAntareN prakAshyate tarhi gaganAvalambinI mahatI durnivArAnavasthA prApnotIti sUtrArtha ..36.. evan nishchayashrutakevalivyavahArashrutakevalikathanamukhyatven bhinnagnAnanirAkaraNen gnAnagneyasvarUpakathanen cha chaturthasthale gAthAchatuShTayan gatam . athAtItAnAgataparyAyA vartamAnagnAne sAmpratA iv dRushyanta iti nirUpayati — savve sadasabbhUdA hi pajjayA sarve sadbhUtA asadbhUtA api paryAyA ye hi sphu Tan vaTTante te tetetetete (AtmA aur dravya samay -samay par pariNaman kiyA karate hain, ve kUTastha nahIn hain; isaliye AtmA gnAn svabhAvase aur dravya gney svabhAvase pariNaman karatA hai, isaprakAr gnAn svabhAvamen pariNamit AtmA gnAnake AlambanabhUt dravyonko jAnatA hai aur gney -svabhAvase pariNamit dravya gneyake AlambanabhUt gnAnamen — AtmAmen — gnAt hote hain .) ..36..

ab, aisA udyot karate hain ki dravyonkI atIt aur anAgat paryAyen bhI tAtkAlik paryAyonkI bhAnti pRuthakrUpase gnAnamen vartatI hain : —

anvayArtha : — [tAsAm dravyajAtInAm ] un (jIvAdi) dravyajAtiyonkI [te sarve ] samasta [sadasadbhUtA hi ] vidyamAn aur avidyamAn [paryAyA ] paryAyen [tAtkAlikA iv ] tAtkAlik (vartamAn) paryAyonkI bhAnti, [visheShata ] vishiShTatApUrvak (apane -apane bhinna- bhinna svarUpamen ) [gnAne vartante ] gnAnamen vartatI hain ..37..

TIkA : — (jIvAdik) samasta dravyajAtiyonkI paryAyonkI utpattikI maryAdA tInonkAlakI maryAdA jitanI honese (ve tInonkAlamen utpanna huA karatI hain isaliye), unakI (un samasta dravya -jAtiyonkI), kramapUrvak tapatI huI svarUp -sampadA vAlI (-ekake bAd

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sadbhUtAsadbhUtatAmAyAnto ye yAvanta paryAyAste tAvantastAtkAlikA ivAtyantasankareNApya- vadhAritavisheShalakShaNA ekakShaN evAvabodhasaudhasthitimavataranti . na khalvetadayuktam — dRuShTA- virodhAt; drashyate hi chhadmasthasyApi vartamAnamiv vyatItamanAgatan vA vastu chintayata samvidAlambitastadAkAra . — kinch chitrapaTIsthAnIyatvAt samvida; yathA hi chitrapaTayAmati- vAhitAnAmanupasthitAnAn vartamAnAnAn cha vastUnAmAlekhyAkArA sAkShAdekakShaN evAvabhAsante, tathA samvidbhittAvapi . — kin cha sarvagneyAkArANAn tAdAtvik tvAvirodhAt; yathA hi pradhvastAnAmanuditAnAn cha vastUnAmAlekhyAkArA vartamAnA ev, tathAtItAnAmanAgatAnAn cha paryAyANAn gneyAkArA vartamAnA ev bhavanti ..37.. pUrvoktA paryAyA vartante pratibhAsante pratisphu ranti . kka . NANe kevalagnAne . kathambhUtA iv . takkAligev tAtkAlikA iv vartamAnA iv . kAsAn sambandhina . tAsin davvajAdINan tAsAn prasiddhAnAn dUsarI pragaT honevAlI), vidyamAnatA aur avidyamAnatAko prApta jo jitanI paryAyen hain, ve sab tAtkAlik (vartamAnakAlIn) paryAyonkI bhAnti, atyanta 1mishrit honepar bhI sab paryAyonke vishiShTa lakShaN spaShTa gnAt hon isaprakAr, ek kShaNamen hI, gnAnamandiramen sthitiko prApta hotI hain . yah (tInon kAlakI paryAyonkA vartamAn paryAyonkI bhAnti gnAnamen gnAt honA) ayukta nahIn hai; kyonki —

(1) usakA dRuShTAntake sAth (jagatamen jo dikhAI detA hai — anubhavamen AtA hai usake sAth ) avirodh hai . (jagatamen ) dikhAI detA hai ki chhadmasthake bhI, jaise vartamAn vastukA chintavan karate hue gnAn usake AkArakA avalamban karatA hai usIprakAr bhUt aur bhaviShyat vastukA chintavan karate hue (bhI) gnAn usake AkArakA avalamban karatA hai .

(2) aur gnAn chitrapaTake samAn hai . jaise chitrapaTamen atIt, anAgat aur vartamAn vastuonke 2AlekhyAkAr sAkShAt ek kShaNamen hI bhAsit hote hain; usIprakAr gnAnarUpI bhittimen (-gnAnabhUmikAmen, gnAnapaTamen ) bhI atIt, anAgat aur vartamAn paryAyonke gneyAkAr sAkShAt ek kShaNamen hI bhAsit hote hain .

(3) aur sarva gneyAkAronkI tAtkAlikatA (vartamAnatA, sAmpratikatA) aviruddha hai . jaise naShTa aur anutpanna vastuonke AlekhyAkAr vartamAn hI hain, usIprakAr atIt aur anAgat paryAyonke gneyAkAr vartamAn hI hain . 1. gnAnamen samasta dravyonkI tInonkAlakI paryAyen ek hI sAth gnAt hone par bhI pratyek paryAyakA vishiShTa

svarUp -pradesh, kAl, AkAr ityAdi visheShatAyen – spaShTa gnAt hotA hai; sankar – vyatikar nahIn hote . 2. Alekhya = Alekhan yogya; chitrit karane yogya .

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bhAvArtha : — kevalagnAn samasta dravyonkI tInon kAlakI paryAyonko yugapad jAnatA hai . yahAn yah prashna ho sakatA hai ki gnAn naShTa aur anutpanna paryAyonko vartamAn kAlamen kaise jAn sakatA hai ? usakA samAdhAn hai ki — jagatamen bhI dekhA jAtA hai ki alpagna jIvakA gnAn bhI naShTa aur anutpanna vastuonkA chintavan kar sakatA hai, anumAnake dvArA jAn sakatA hai, tadAkAr ho sakatA hai; tab phi ra pUrNa gnAn naShTa aur anutpanna paryAyonko kyon na jAn sakegA ? gnAnashakti hI aisI hai ki vah chitrapaTakI bhAnti atIt aur anAgat paryAyonko bhI jAn sakatI hai aur AlekhyatvashaktikI bhAnti, dravyonkI gneyatva shakti aisI hai ki unakI atIt aur anAgat paryAyen bhI gnAnamen gneyarUp hotI hain – gnAt hotI hain

dravyonkI adbhut gneyatvashaktike kAraN kevalagnAnamen samasta dravyonkI tInonkAlakI paryAyonkA ek hI samayamen bhAsit honA aviruddha hai ..37..

ab, avidyamAn paryAyonkI (bhI) kathanchit (-kisI prakArase; kisI apekShAse) vidyamAnatA batalAte hain : —

anvayArtha : — [ye paryAyA ] jo paryAyen [hi ] vAstavamen [na ev sanjAtA ] utpanna nahIn huI hain, tathA [ye ] jo paryAyen [khalu ] vAstavamen [bhUtvA naShTA ] utpanna hokar naShTa ho gaI hain, [te ] ve [asadbhUtA paryAyA ] avidyamAn paryAyen [gnAnapratyakShA bhavanti ] gnAn pratyakSha hain ..38..

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ye khalu nAdyApi sambhUtimanubhavanti, ye chAtmalAbhamanubhUy vilayamupagatAste kilA- sadbhUtA api parichchhedan prati niyatatvAt gnAnapratyakShatAmanubhavanta shilAstambhotkIrNabhUtabhAvi- devavadaprakampArpitasvarUpA sadbhUtA ev bhavanti ..38..

jAnAti, na cha tanmayatven, nishchayen tu kevalagnAnAdiguNAdhArabhUtan svakIyasiddhaparyAyamev svasamvittyA- kAreN tanmayo bhUtvA parichchhinatti jAnAti, tathAsannabhavyajIvenApi nijashuddhAtmasamyakshraddhAn- gnAnAnuShThAnarUpanishchayaratnatrayaparyAy ev sarvatAtparyeN gnAtavya iti tAtparyam ..37.. athAtItAnA- gataparyAyANAmasadbhUtasangnA bhavatIti pratipAdayati ---je Nev hi sanjAyA je khalu NaTThA bhavIy pajjAyA ye naiv sanjAtA nAdyApi bhavanti, bhAvin ityartha . hi sphu Tan ye cha khalu naShTA vinaShTA paryAyA . kin kRutvA . bhUtvA . te honti asabbhUdA pajjAyA te pUrvoktA bhUtA bhAvinashcha paryAyA avidyamAnatvAdasadbhUtA bhaNyante . NANapachchakkhA te chAvidyamAnatvAdasadbhUtA api vartamAnagnAnaviShayatvAdvayavahAreN bhUtArthA bhaNyante, tathaiv gnAnapratyakShAshcheti . yathAyan bhagavAnnishchayen paramAnandaikalakShaNasukhasvabhAvan mokShaparyAyamev tanmayatven parichchhinatti, paradravyaparyAyan tu vyavahAreNeti; tathA bhAvitAtmanA puruSheN rAgAdivikalpopAdhi- rahitasvasamvedanaparyAy ev tAtparyeN gnAtavya, bahirdravyaparyAyAshcha gauNavRuttyeti bhAvArtha ..38..

TIkA : — jo (paryAyen ) abhI tak utpanna bhI nahIn huI aur jo utpanna hokar naShTa ho gaI hain, ve (paryAyen ) vAstavamen avidyamAn hone par bhI, gnAnake prati niyat honese (gnAnamen nishchit — sthir — lagI huI honese, gnAnamen sIdhI gnAt honese ) 1gnAnapratyakSha vartatI huI, pAShAN stambhamen utkIrNa, bhUt aur bhAvI devon (tIrthankaradevon ) kI bhAnti apane svarUpako akampatayA (gnAnako) arpit karatI huI (ve paryAyen ) vidyamAn hI hain ..38..

ab, inhIn avidyamAn paryAyonkI gnAnapratyakShatAko dRuDh karate hain : — 1. pratyakSha = akShake prati — akShake sanmukh — akShake nikaTamen — akShake sambandhamen ho aisA .

gnAne ajAt -vinaShTa paryAyo taNI pratyakShatA nav hoy jo, to gnAnane e ‘divya’ kauN kahe bhalA ? 39.

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yadi khalvasambhAvitabhAvan sambhAvitabhAvan cha paryAyajAtamapratighavijRumbhitAkhanDit- pratApaprabhushaktitayA prasabhenaiv nitAntamAkramyAkramasamarpitasvarUpasarvasvamAtmAnan prati niyatan gnAnan na karoti, tadA tasya kutastanI divyatA syAt . ata kAShThAprAptasya parichchhedasya sarva- metadupapannam ..39.. athAsadbhUtaparyAyANAn vartamAnagnAnapratyakShatvan dRuDhayati — jai pachchakkhamajAdan pajjAyan palayidan cha NANassa Na havadi vA yadi pratyakSho na bhavati . sa ka . ajAtaparyAyo bhAviparyAya . na kevalan bhAviparyAya pralayitashcha vA . kasya . gnAnasya . tan NANan divvan ti hi ke parUventi tadgnAnan divyamiti ke prarUpayanti, na kepIti . tathA hi — yadi vartamAnaparyAyavadatItAnAgataparyAyan gnAnan kartRu kramakaraNavyavadhAn- rahitatven sAkShAtpratyakShan na karoti, tarhi tat gnAnan divyan na bhavati . vastutastu gnAnamev na bhavatIti . yathAyan kevalI parakIyadravyaparyAyAn yadyapi parichchhittimAtreN jAnAti, tathApi nishchayanayen sahajAnandaikasvabhAve svashuddhAtmani tanmayatven parichchhittin karoti, tathA nirmalavivekijanopi yadyapi vyavahAreN parakIyadravyaguNaparyAyaparignAnan karoti, tathApi nishchayen nirvikArasvasamvedanaparyAye viShayatvAtparyAyeN parignAnan karotIti sUtratAtparyam ..39.. athAtItAnAgatasUkShmAdipadArthAnindriyagnAnan

anvayArtha : — [yadi vA ] yadi [ajAta paryAya ] anutpanna paryAy [cha ] tathA [pralayita ] naShTa paryAy [gnAnasya ] gnAnake (kevalagnAnake) [pratyakSha na bhavati ] pratyakSha na ho to [tat gnAnan ] us gnAnako [divyan iti hi ] ‘divya’ [ke prarUpayanti ] kaun prarUpegA ? ..39..

TIkA : — jisane astitvakA anubhav nahIn kiyA aur jisane astitvakA anubhav kar liyA hai aisI (anutpanna aur naShTa) paryAyamAtrako yadi gnAn apanI nirvighna vikasit, akhanDit pratApayukta prabhushaktike (-mahA sAmarthya ) dvArA balAt atyanta Akramit kare (-prApta kare), tathA ve paryAyen apane svarUpasarvasvako akramase arpit karen (-ek hI sAth gnAnamen gnAt hon ) isaprakAr unhen apane prati niyat na kare (-apanemen nishchit na kare, pratyakSha na jAne), to us gnAnakI divyatA kyA hai ? isase (yah kahA gayA hai ki) parAkAShThAko prApta gnAnake liye yah sab yogya hai

bhAvArtha : — ananta mahimAvAn kevalagnAnakI yah divyatA hai ki vah ananta dravyonkI samasta paryAyonko (atIt aur anAgat paryAyonko bhI) sampUrNatayA ek hI samay pratyakSha jAnatA hai ..39..