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tRuShNAbhirdukhabIjatayAtyantadukhitA santo mRugatRuShNAbhya ivAmbhAnsi viShayebhya saukhyAnya- bhilaShanti . taddukhasantApavegamasahamAnA anubhavanti cha viShayAn, jalAyukA iv, tAvadyAvat kShayan yAnti . yathA hi jalAyukAstRuShNAbIjen vijayamAnen dukhAnku reN kramata samAkramyamANA duShTakIlAlamabhilaShantyastadevAnubhavantyashchApralayAt klishyante, evamamI api puNyashAlina pApashAlin iv tRuShNAbIjen vijayamAnen dukhAnku reN kramata samAkramyamANA viShayAn- bhilaShantastAnevAnubhavantashchApralayAt klishyante . ata puNyAni sukhAbhAsasya dukhasyaiv sAdhanAni syu ..75.. sukhAdvilakShaNAni viShayasukhAni ichchhanti . na kevalamichchhanti, na kevalamichchhanti, aNubhavanti ya anubhavanti cha . kimparyantam . AmaraNan maraNaparyantam . kathambhUtA . dukkhasantattA dukhasantaptA iti . ayamatrArtha — yathA tRuShNodrekeN honese puNyajanit tRuShNAonke dvArA bhI atyanta dukhI hote hue 1mRugatRuShNAmense jalakI bhAnti viShayommense sukh chAhate hain aur us 2dukhasantApake vegako sahan na kar sakanese viShayonko tab -tak bhogate hain, jab tak ki vinAshako [-maraNako ] prApta nahIn hote . jaise jonk (gonch) tRuShNA jisakA bIj hai aise vijayako prApta hotI huI dukhAnkurase kramasha AkrAnta honese dUShit rakta ko chAhatI hai aur usIko bhogatI huI maraNaparyanta kleshako pAtI hai, usIprakAr yah puNyashAlI jIv bhI, pApashAlI jIvonkI bhAnti, tRuShNA jisakA bIj hai aise vijay prApta dukhAnkuronke dvArA kramasha AkrAnt honese, viShayonko chAhate hue aur unhInko bhogate hue vinAshaparyant (-maraNaparyanta) klesh pAte hain .

bhAvArtha : — jinhen samastavikalpajAl rahit paramasamAdhise utpanna sukhAmRutarUp sarva Atmapradeshommen paramaAhlAdabhUt svarUpatRupti nahIn vartatI aise samasta sansArI jIvonke nirantar viShayatRuShNA vyakta yA avyaktarUpase avashya vartatI hai . ve tRuShNArUpI bIj kramasha ankurarUp hokar dukhavRukSharUpase vRuddhiko prApta hokar, isaprakAr dukhadAhakA veg asahya hone par, ve jIv viShayommen pravRutta hote hain . isaliye jinakI viShayommen pravRutti dekhI jAtI hai aise devon takake samasta sansArI jIv dukhI hI hain .

isaprakAr dukhabhAv hI puNyonkA — puNyajanit sAmagrIkA — Alamban karatA hai isaliye puNya sukhAbhAs aise dukhakA hI avalamban – sAdhan hai ..75.. 1. jaise mRugajalamense jal nahIn milatA vaise hI indriyaviShayommense sukh prApta nahIn hotA . 2. dukhasantAp = dukhadAh; dukhakI jalan – pIDA .

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saparatvAt bAdhAsahitatvAt vichchhinnatvAt bandhakAraNatvAt viShamatvAchcha puNya- janyamapIndriyasukhan dukhamev syAt . saparan hi sat parapratyayatvAt parAdhInatayA, bAdhAsahitan preritA jalaukasa kIlAlamabhilaShantyastadevAnubhavantyashchAmaraNan dukhitA bhavanti, tathA nijashuddhAtma- samvittiparAngmukhA jIvA api mRugatRuShNAbhyombhAnsIv viShayAnabhilaShantastathaivAnubhavantashchAmaraNan dukhitA bhavanti . tat etadAyAtan tRuShNAtangkotpAdakatven puNyAni vastuto dukhakAraNAni iti ..75.. ath punarapi puNyotpannasyendriyasukhasya bahudhA dukhatvan prakAshayati — saparan sah paradravyApekShayA vartate saparan bhavatIndriyasukhan, pAramArthikasukhan tu paradravyanirapekShatvAdAtmAdhInan bhavati . bAdhAsahidan tIvrakShudhA- tRuShNAdyanekabAdhAsahitatvAdbAdhAsahitamindriyasukhan, nijAtmasukhan tu pUrvoktasamastabAdhArahitatvAd- vyAbAdham . vichchhiNNan pratipakShabhUtAsAtodayen sahitatvAdvichchhinnan sAntaritan bhavatIndriyasukhan, atIndriyasukhan tu pratipakShabhUtAsAtodayAbhAvAnnirantaram . bandhakAraNan dRuShTashrutAnubhUtabhogAkAngkShA-

anvayArtha : — [yat ] jo [indriyai labdhan ] indriyonse prApta hotA hai [tat saukhyan ] vah sukh [saparan ] parasambandhayukta, [bAdhAsahitan ] bAdhAsahit [vichchhinnan ] vichchhinna [bandhakAraNan ] bandhakA kAraN [viShaman ] aur viSham hai; [tathA ] isaprakAr [dukham ev ] vah dukh hI hai ..76..

TIkA : — parasambandhayukta honese, bAdhA sahit honese, vichchhanna honese, bandhakA kAraN honese, aur viSham honese, indriyasukh — puNyajanya hone par bhI — dukh hI hai .

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hi sadashanAyodanyAvRuShasyAdibhistRuShNAvyaktibhirupetatvAt atyantAkulatayA, vichchhinnan hi sadasadvedyodayaprachyAvitasadvedyodayapravRuttatayAnubhavatvAdudbhUtavipakShatayA, bandhakAraNan hi sadviShayo- pabhogamArgAnulagnarAgAdidoShasenAnusArasangachchhamAnaghanakarmapAnsupaTalatvAdudarkadusahatayA, viShaman hi sadabhivRuddhiparihANipariNatatvAdatyantavisanShThulatayA cha dukhamev bhavati . athaivan puNyamapi pApavad dukhasAdhanamAyAtam ..76.. prabhRutyanekApadhyAnavashen bhAvinarakAdidukhotpAdakakarmabandhotpAdakatvAdbandhakAraNamindriyasukhan, atIndriy- sukhan tu sarvApadhyAnarahitatvAdabandhakAraNam . visaman vigata shama paramopashamo yatra tadviShamamatRuptikaran hAnivRuddhisahitatvAdvA viShaman, atIndriyasukhan tu paramatRuptikaran hAnivRuddhirahitam . jan indiehin laddhan tan sokkhan dukkhamev tahA yadindriyairlabdhan sansArasukhan tatsukhan yathA pUrvoktapanychavisheShaNavishiShTan bhavati tathaiv dukhamevetyabhiprAya ..76.. evan puNyAni jIvasya tRuShNotpAdakatven dukhakAraNAni bhavantIti kathanarUpeN dvitIyasthale gAthAchatuShTayan gatam . ath nishchayen puNyapApayorvisheSho nAstIti kathayan puNya- (2) ‘bAdhAsahit’ hotA huA khAne, pIne aur maithunakI ichchhA ityAdi tRuShNAkI vyaktiyonse (-tRuShNAkI pragaTatAonse) yukta honese atyanta Akul hai, (3)‘vichchhinna’ hotA huA asAtAvedanIyakA uday jise 1chyut kar detA hai aise sAtAvedanIyake udayase pravartamAn hotA huA anubhavamen AtA hai, isaliye vipakShakI utpattivAlA hai, (4) ‘bandhakA kAraN’ hotA huA viShayopabhogake mArgamen lagI huI rAgAdi doShonkI senAke anusAr karmarajake 2ghan paTalakA sambandha honeke kAraN pariNAmase dusah hai, aur (5) ‘viSham’ hotA huA hAni – vRuddhimen pariNamit honese atyanta asthir hai; isaliye vah (indriyasukh) dukh hI hai .

jab ki aisA hai (indriyasukh dukh hI hai) to puNya bhI, pApakI bhAnti, dukhakA sAdhan hai aisA phalit huA .

bhAvArtha : — indriyasukh dukh hI hai, kyonki vah parAdhIn hai, atyanta Akul hai, vipakShakI (-virodhakI) utpattivAlA hai, pariNAmase dussah hai, aur atyanta asthir hai . isase yah siddha huA ki puNya bhI dukhakA hI sAdhan hai ..76.. 1. chyut karanA = haTA denA; padabhraShTa karanA; (sAtAvedanIyakA uday usakI sthiti anusAr rahakar haT jAtA

hai aur asAtA vedanIyakA uday AtA hai) 2. ghan paTal = saghan (gADh) parta, baDA jhuNDa .

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evamuktakrameN shubhAshubhopayogadvaitamiv sukhadukhadvaitamiv cha na khalu paramArthata puNyapApadvaitamavatiShThate, ubhayatrApyanAtmadharmatvAvisheShatvAt . yastu punaranayo kalyANakAlAyas- pApayorvyAkhyAnamupasanharati — Na hi maNNadi jo evan na hi manyate ya evam . kim . Natthi viseso tti puNNapAvANan puNyapApayornishchayen visheSho nAsti . sa kin karoti . hinDadi ghoramapAran sansAran hiNDati bhramati . kam . sansAram . kathambhUtam . ghoram apAran chAbhavyApekShayA . kathambhUta . mohasanchhaNNo mohaprachchhAdit iti . tathAhi – dravyapuNyapApayorvyavahAreN bheda, bhAvapuNyapApayostatphalabhUtasukhadukhayoshchAshuddhanishchayen bheda,

ab, puNya aur pApakI avisheShatAkA nishchay karate hue (is viShayakA) upasanhAr karate hain : —

anvayArtha : — [evan ] isaprakAr [puNyapApayo ] puNya aur pApamen [visheSha nAsti ] antar nahIn hai [iti ] aisA [ya ] jo [na hi manyate ] nahIn mAnatA, [mohasanchhanna ] vah mohAchchhAdit hotA huA [ghor apAran sansAran ] ghor apAr sansAramen [hiNDati ] paribhramaN karatA hai ..77..

TIkA : — yon pUrvokta prakArase, shubhAshubh upayogake dvaitakI bhAnti aur sukhadukhake dvaitakI bhAnti, paramArthase puNyapApakA dvait nahIn TikatA – nahIn rahatA, kyonki donommen anAtmadharmatva avisheSh arthAt samAn hai . (paramArthase jaise shubhopayog aur ashubhopayogarUp dvait vidyamAn nahIn hai, jaise 1sukh aur dukharUp dvait vidyamAn nahIn hai, usIprakAr puNya aur pAparUp dvaitakA bhI astitva nahIn hai; kyonki puNya aur pAp donon AtmAke dharma na honese nishchayase samAn hI hain .) 1. sukh = indriyasukh

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nigaDayorivAhankArikan visheShamabhimanyamAnohamindrapadAdisampadAn nidAnamiti nirbharataran dharmAnu- rAgamavalambate sa khalUparaktachittabhittitayA tiraskRutashuddhopayogashaktirAsansAran shArIran dukh- mevAnubhavati ..77..

athaivamavadhAritashubhAshubhopayogAvisheSha samastamapi rAgadveShadvaitamapahAsayannasheShadukh- kShayAy sunishchitamanA shuddhopayogamadhivasati —

bhAvArtha : — jaise sonekI beDI aur lohekI beDI donon avisheSharUpase bAndhanekA hI kAm karatI hain usIprakAr puNya -pAp donon avisheSharUpase bandhan hI hain . jo jIv puNya aur pApakI avisheShatAko kabhI nahIn mAnatA usakA us bhayankar sansAramen paribhramaNakA kabhI anta nahIn AtA ..77..

ab, isaprakAr shubh aur ashubh upayogakI avisheShatA avadhArit karake, samasta rAgadveShake dvaitako dUr karate hue, asheSh dukhakA kShay karanekA manamen dRuDh nishchay karake shuddhopayogamen nivAs karatA hai (-use angIkAr karatA hai ) : — 1. puNya aur pApamen antar honekA mat ahankArajanya (avidyAjanya, agnAnajanya hai) .

viditArtha e rIt, rAgadveSh lahe na je dravyo viShe, shuddhopayogI jIv te kShay dehagat dukhano kare. 78.

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yo hi nAm shubhAnAmashubhAnAn cha bhAvAnAmavisheShadarshanen samyakparichchhinna- vastusvarUpa svaparavibhAgAvasthiteShu samagreShu sasamagraparyAyeShu dravyeShu rAgan dveShan chAsheShamev parivarjayati sa kilaikAntenopayogavishuddhatayA parityaktaparadravyAlambanognirivAyapiNDA- dananuShThitAyasAra prachaNDaghanaghAtasthAnIyan shArIran dukhan kShapayati . tato mamAyamevaika sharaNan shuddhopayoga ..78.. dukhkShayAy shuddhopayogAnuShThAnan svIkaroti — evan vididattho jo evan chidAnandaikasvabhAvan paramAtmatattva- mevopAdeyamanyadasheShan heyamiti heyopAdeyaparignAnen viditArthatattvo bhUtvA ya davvesu Na rAgamedi dosan vA nijashuddhAtmadravyAdanyeShu shubhAshubhasarvadravyeShu rAgan dveShan vA na gachchhati uvaogavisuddho so rAgAdirahit- shuddhAtmAnubhUtilakShaNen shuddhopayogen vishuddha san sa khavedi dehubbhavan dukkhan taptalohapiNDasthAnIy- dehAdudbhavan anAku latvalakShaNapAramArthik sukhAdvilakShaNan paramAku latvotpAdakan lohapiNDarahitogniriv ghanaghAtaparamparAsthAnIyadeharahito bhUtvA shArIran dukhan kShapayatItyabhiprAya ..78.. evamupasanhArarUpeN tRutIyasthale gAthAdvayan gatam . iti shubhAshubhamUDhatvanirAsArthan gAthAdashakaparyantan sthalatrayasamudAyen

anvayArtha : — [evan ] isaprakAr [viditArtha ] vastusvarUpako jAnakar [ya ] jo [dravyeShu ] dravyonke prati [rAgan dveShan vA ] rAg yA dveShako [na eti ] prApta nahIn hotA, [sa ] vah [upayogavishuddha ] upayogavishuddha hotA huA [dehodbhavan dukhan ] dohotpanna dukhakA [kShapayati ] kShay karatA hai ..78..

TIkA : — jo jIv shubh aur ashubh bhAvonke avisheShadarshanase (-samAnatAkI shraddhAse) vastusvarUpako samyakprakArase jAnatA hai, sva aur par do vibhAgommen rahanevAlI, samasta paryAyon sahit samasta dravyonke prati rAg aur dveShako niravasheSharUpase chhoDatA hai, vah jIv, ekAntase upayogavishuddha (-sarvathA shuddhopayogI) honese jisane paradravyakA Alamban chhoD diyA hai aisA vartatA huA — loheke golemense loheke 1sArakA anusaraN na karanevAlI agnikI bhAnti — prachanD ghanake AghAt samAn shArIrik dukhakA kShay karatA hai . (jaise agni loheke tapta golemense loheke satvako dhAraN nahIn karatI isaliye agni par prachanD ghanake prahAr nahIn hote, usIprakAr paradravyakA Alamban na karanevAle AtmAko shArIrik dukhakA vedan nahIn hotA .) isaliye yahI ek shuddhopayog merI sharaN hai ..78.. 1. sAr = satva, ghanatA, kaThinatA .

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ath yadi sarvasAvadyayogamatItya charitramupasthitopi shubhopayogAnuvRuttivashatayA mohAdInnonmUlayAmi, tata kuto me shuddhAtmalAbh iti sarvArambheNottiShThate —

ya khalu samastasAvadyayogapratyAkhyAnalakShaNan paramasAmAyikan nAm chAritran pratignAyApi shubhopayogavRuttyA bakAbhisArik yevAbhisAryamANo na mohavAhinIvidheyatAmavakirati sa kil prathamagnAnakaNDikA samAptA . ath shubhAshubhopayoganivRuttilakShaNashuddhopayogen mokSho bhavatIti pUrvasUtre bhaNitam . atra tu dvitIyagnAnakaNDikAprArambhe shuddhopayogAbhAve shuddhAtmAnan na labhate iti tamevArthan

ab, sarva sAvadyayogako chhoDakar chAritra anggIkAr kiyA hone par bhI yadi main shubhopayogapariNatike vash hokar mohAdikA 1unmUlan na karUn, to mujhe shuddha AtmAkI prApti kahAnse hogI ? — isaprakAr vichAr karake mohAdike unmUlanake prati sarvArambha (-sarvaudyam) pUrvak kaTibaddha hotA hai : —

anvayArtha : — [pApArambhan ] pAparambhako [tyaktvA ] chhoDakar [shubhe charitre ] shubh chAritramen [samutthita vA ] udyat hone par bhI [yadi ] yadi jIv [mohAdIn ] mohAdiko [na jahAti ] nahIn chhoDatA, to [sa ] vah [shuddhan Atmakan ] shuddha AtmAko [ na labhate ] prApta nahIn hotA ..79..

TIkA : — jo jIv samasta sAvadyayogake pratyAkhyAnasvarUp paramasAmAyik nAmak chAritrakI pratignA karake bhI dhUrta 2abhisArikA (nAyikA) kI bhAnti shubhopayogapariNatise 3abhisAr (-milan) ko prApta hotA huA (arthAt shubhopayogapariNatike premamen phansatA huA) 1. unmUlan = jaDamUlase nikAl denA; nikandan . 2. abhisArikA = sanket anusAr premIse milane jAnevAlI strI . 3. abhisAr = premIse milane jAnA .

jIv chhoDI pApArambhane shubh charitamAn udyat bhale, jo nav taje mohAdine to nav lahe shuddhAtmane. 79.

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samAsannamahAdukhasank Ta kathamAtmAnamaviplutan labhate . ato mayA mohavAhinIvijayAy baddhA kakSheyam ..79..

yo hi nAmArhantan dravyatvaguNatvaparyayatvai parichchhinatti sa khalvAtmAnan parichchhinatti, vyatirekarUpeN dRuDhayati — chattA pAvArambhan pUrvan gRuhavAsAdirUpan pApArambhan tyaktvA samuTThido vA suhammi chariyamhi samyagupasthito vA puna . kva . shubhacharitre . Na jahadi jadi mohAdI na tyajati yadi chenmoharAgadveShAn Na lahadi so appagan suddhan na labhate sa AtmAnan shuddhamiti . ito vistara — kopi mokShArthI paramopekShAlakShaNan paramasAmAyikan pUrvan pratignAy pashchAdviShayasukhasAdhakashubhopayogapariNatyA mohitAntarangga san nirvikalpasamAdhilakShaNapUrvoktasAmAyikachAritrAbhAve sati nirmohashuddhAtmatattvaprati- pakShabhUtAn mohAdInna tyajati yadi chettarhi jinasiddhasadRushan nijashuddhAtmAnan na labhat iti sUtrArtha ..79.. mohakI senAke vashavartanapaneko dUr nahIn kar DAlatA – jisake mahA dukh sankaT nikaT hain aisA vah, shuddha (-vikAr rahit, nirmal) AtmAko kaise prApta kar sakatA hai ? (nahIn prApta kar sakatA) isaliye mainne mohakI senA par vijay prApta karaneko kamar kasI hai .

anvayArtha : — [ya ] jo [arhantan ] arahantako [dravyatva -guNatvaparyayatvai ] dravyapane guNapane aur paryAyapane [jAnAti ] jAnatA hai, [sa ] vah [AtmAnan ] (apane) AtmAko [jAnAti ] jAnatA hai aur [tasya moha ] usakA moh [khalu ] avashya [layan yAti ] layako prApta hotA hai ..80..

je jANato arhantane guN, dravya ne paryayapaNe, te jIv jANe Atmane, tasu moh pAme lay khare. 80.

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ubhayorapi nishchayenAvisheShAt . arhatopi pAkakAShThAgatakArtasvarasyev parispaShTamAtmarUpan, tatastatparichchhede sarvAtmaparichchheda . tatrAnvayo dravyan, anvayavisheShaNan guNa, anvayavyatirekA paryAyA . tatra bhagavatyarhati sarvato vishuddhe tribhUmikamapi svamanasA samayamutpashyati . ath shuddhopayogAbhAve yAdRushan jinasiddhasvarUpan na labhate tamev kathayati —

tavasanjamappasiddho samastarAgAdiparabhAvechchhAtyAgen svasvarUpe pratapanan vijayanan tapa, bahiranggendriy prANasanyamabalen svashuddhAtmani sanyamanAtsamarasIbhAven pariNamanan sanyama, tAbhyAn prasiddho jAt utpannastapasanyamaprasiddha, suddho kShudhAdyaShTAdashadoSharahita, saggApavaggamaggakaro svarga prasiddha keval- gnAnAdyanantachatuShTayalakShaNopavargo mokShastayormArgan karotyupadishati svargApavargamArgakara, amarAsurindamahido tatpadAbhilAShibhiramarAsurendrairmahita pUjitomarAsurendramahita, devo so sa evanguNavishiShTorhan devo bhavati . loyasiharattho sa ev bhagavAn lokAgrashikharastha san siddho bhavatIti jinasiddhasvarUpan gnAtavyam ..✽5.. ath tamitthambhUtan nirdoShiparamAtmAnan ye shraddadhati manyante tekShayasukhan labhanta iti pragnApayati —

tan devadevadevan devadevA saudharmendraprabhRutayasteShAn dev ArAdhyo devadevadevastan devadevadevan, jadivaravasahan jitendriyatven nijashuddhAtmani yatnaparAste yatayasteShAn varA gaNadharadevAdayastebhyopi vRuShabha pradhAno yativaravRuShabhastan yativaravRuShabhan, gurun tiloyassa anantagnAnAdiguruguNaistrailokyasyApi gurustan trilokagurun, paNamanti je maNussA tamitthambhUtan bhagavantan ye manuShyAdayo dravyabhAvanamaskArAbhyAn praNamantyArAdhayanti te sokkhan akkhayan janti te tadArAdhanAphalen paramparayAkShayAnantasaukhyan yAnti labhanta iti sUtrArtha ..✽6.. ath ‘chattA pAvArambhan’ ityAdisUtreN yaduktan shuddhopayogAbhAve mohAdivinAsho na bhavati, mohAdi- vah vAstavamen AtmAko jAnatA hai, kyonki donommen nishchayase antar nahIn hai; aur arahantakA svarUp, antim tAvako prApta soneke svarUpakI bhAnti, parispaShTa (-sarvaprakArase spaShTa) hai, isaliye usakA gnAn honepar sarva AtmAkA gnAn hotA hai . vahAn anvay vah dravya hai, anvayakA visheShaN vah guN hai aur anvayake vyatirek(-bhed) ve paryAyen hain . sarvata vishuddha bhagavAn arahantamen (-arahantake svarUpakA khyAl karane par) jIv tInon prakArayukta samayako (-dravyaguNaparyAyamay nij AtmAko) apane manase jAn letA hai — samajh letA hai . yathA ‘yah

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yashchetanoyamityanvayastaddravyan, yachchAnvayAshritan chaitanyamiti visheShaNan sa guNa, ye chaikasamay- mAtrAvadhRutakAlaparimANatayA parasparaparAvRuttA anvayavyatirekAste paryAyAshchidvivartanagranthay iti yAvat . athaivamasya trikAlamapyekakAlamAkalayato muktAphalAnIv pralambe prAlambe chidvivartAnshchetan ev sankShipya visheShaNavisheShyatvavAsanAntardhAnAddhavalimAnamiv prAlambe chetan ev chaitanyamantarhitan vidhAy kevalan prAlambamiv kevalamAtmAnan parichchhindatasta- vinAshAbhAve shuddhAtmalAbho na bhavati, tadarthamevedAnImupAyan samAlochayati — jo jANadi arahantan ya kartA jAnAti . kam . arhantam . kai kRutvA . davvattaguNattapajjayattehin dravyatvaguNatvaparyAyatvai . so jANadi appANan sa puruShorhatparignAnAtpashchAdAtmAnan jAnAti, moho khalu jAdi tassa layan tat AtmaparignAnAttasya moho darshanamoho layan vinAshan kShayan yAtIti . tadyathA — kevalagnAnAdayo visheShaguNA, astitvAdaya sAmAnyaguNA, paramaudArikasharIrAkAreN yadAtmapradeshAnAmavasthAnan sa vyanyjanaparyAya, agurulaghuk guN- ShaDvRuddhihAnirUpeN pratikShaNan pravartamAnA arthaparyAyA, evanlakShaNaguNaparyAyAdhArabhUtamamUrtamasankhyAtapradeshan 1chetan hai’ isaprakArakA anvay vah dravya hai, anvayake Ashrit rahanevAlA ‘chaitanya’ visheShaN vah guN hai, aur ek samay mAtrakI maryAdAvAlA kAlaparimAN honese paraspar apravRutta 2anvayavyatirek ve paryAyen hain — jo ki chidvivartanakI [-AtmAke pariNamanakI ] granthiyAn [gAnThen ] hain .

ab, isaprakAr traikAlikako bhI [-traikAlik AtmAko bhI ] ek kAlamen samajh lenevAlA vah jIv, jaisai motiyonko jhUlate hue hAramen antargat mAnA jAtA hai, usI prakAr chidvivartonkA chetanamen hI sankShepaN [-antargat ] karake, tathA 3visheShaNavisheShyatAkI vAsanAkA 4antardhAn honese — jaise saphe dIko hAramen 5antarhit kiyA jAtA hai, usI prakAr — chaitanyako chetanamen hI antarhit karake, jaise mAtra 6hArako jAnA jAtA hai, usIprakAr keval AtmAko 1. chetan = AtmA . 2. anvayavyatirek = ek dUsaremen nahIn pravartate aise jo anvayake vyatirek . 3. visheShaN guN hai aur visheShya vo dravya hai . 4. antardhAn = adRushya ho jAnA . 5. antarhit = gupta; adRushya . 6. hArako kharIdanevAlA manuShya hArako kharIdate samay hAr, usakI saphe dI aur unake motiyon ityAdikI parIkShA

rahanese hArako pahananeke sukhakA vedan nahIn kar sakegA . પ્ર. ૧૮

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duttarottarakShaNakShIyamANakartRukarmakriyAvibhAgatayA niShkriyan chinmAtran bhAvamadhigatasya jAtasya maNerivAkampapravRuttanirmalAlokasyAvashyamev nirAshrayatayA mohatama pralIyate . yadyevan labdho mayA mohavAhinIvijayopAya ..80.. shuddhachaitanyAnvayarUpan dravyan cheti . itthambhUtan dravyaguNaparyAyasvarUpan pUrvamarhadabhidhAne paramAtmani gnAtvA pashchAnnishchayanayen tadevAgamasArapadabhUtayAdhyAtmabhAShayA nijashuddhAtmabhAvanAbhimukharUpeN savikalpasva- samvedanagnAnen tathaivAgamabhAShayAdhapravRuttikaraNApUrvakaraNAnivRuttikaraNasangnadarshanamohakShapaNasamarthapariNAm- visheShabalen pashchAdAtmani yojayati . tadanantaramavikalpasvarUpe prApte, yathA paryAyasthAnIyamuktAphalAni guNasthAnIyan dhavalatvan chAbhedanayen hAr ev, tathA pUrvoktadravyaguNaparyAyA abhedanayenAtmaiveti bhAvayato darshanamohAndhakAra pralIyate . iti bhAvArtha ..80.. ath pramAdotpAdakachAritramohasangnashchaurostIti matvAptaparignAnAdupalabdhasya shuddhAtmachintAmaNe rakShaNArthan jAgartIti kathayati — jIvo jIva kartA . jAnane par, usake uttarottar kShaNamen kartA -karma -kriyAkA vibhAg kShayako prApta hotA jAtA hai isaliye niShkriy chinmAtra bhAvako prApta hotA hai; aur isaprakAr maNikI bhAnti jisakA nirmal prakAsh akamparUpase pravartamAn hai aise us (chinmAtra bhAvako prApta) jIvake mohAndhakAr nirAshrayatAke kAraN avashyamev pralayako prApta hotA hai .

bhAvArtha : — arahant bhagavAn aur apanA AtmA nishchayase samAn hai . arahant bhagavAn moh -rAg -dveSharahit honese unakA svarUp atyanta spaShTa hai, isaliye yadi jIv dravya -guN- paryAy rUpase us (arahant bhagavAnake) svarUpako manake dvArA pratham samajh le to ‘‘yah jo AtmA, AtmAkA ekarUp (-kathanchit sadRush) traikAlik pravAh hai so dravya hai, usakA jo ekarUp rahanevAlA chaitanyarUp visheShaN hai so guN hai aur us pravAhamen jo kShaNavartI vyatirek hain so paryAyen hain’’ isaprakAr apanA AtmA bhI dravya -guN -paryAyarUpase manake dvArA gnAnamen AtA hai . isaprakAr traikAlik nij AtmAko manake dvArA gnAnamen lekar — jaise motiyonko aur saphe dIko hAramen hI antargat karake mAtra hAr hI jAnA jAtA hai, usIprakAr — AtmaparyAyonko aur chaitanya -guNako AtmAmen hI antargarbhit karake keval AtmAko jAnane par pariNAmI -pariNAm -pariNatike bhedakA vikalpa naShTa ho jAtA hai, isaliye jIv niShkriy chinmAtra bhAvako prApta hotA hai, aur usase darshanamoh nirAshray hotA huA naShTa ho jAtA hai . yadi aisA hai to mainne mohakI senA par vijay prApta karanekA upAy prApta kar liyA hai, — aisA kahA hai ..80..

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evamupavarNitasvarUpeNopAyen mohamapasAryApi samyagAtmatattvamupalabhyApi yadi nAm rAgadveShau nirmUlayati tadA shuddhamAtmAnamanubhavati . yadi puna punarapi tAvanuvartate tadA pramAdatantratayA luNThitashuddhAtmatattvopalambhachintAratnontastAmyati . ato mayA rAgadveSh- niShedhAyAtyantan jAgaritavyam ..81.. kimvishiShTa . vavagadamoho shuddhAtmatattvaruchipratibandhakavinAshitadarshanamoha . punarapi kimvishiShTa . uvaladdho upalabdhavAn gnAtavAn . kim . tachchan paramAnandaikasvabhAvAtmatattvam . kasya sambandhi . appaNo nijashuddhAtmana . katham . samman samyak sanshayAdirahitatven jahadi jadi rAgadose shuddhAtmAnubhUti- lakShaNavItarAgachAritrapratibandhakau chAritramohasangnau rAgadveShau yadi tyajati so appANan lahadi suddhan sa

ab, isaprakAr mainne chintAmaNi -ratna prApta kar liyA hai tathApi pramAd chor vidyamAn hai, aisA vichAr kar jAgRut rahatA hai : —

anvayArtha : — [vyapagatamoha ] jisane mohako dUr kiyA hai aur [samyak Atmana tattvan ] AtmAke samyak tattvako (-sachche svarUpako) [upalabdhavAn ] prApta kiyA hai aisA [jIva ] jIv [yadi ] yadi [rAgadveShau ] rAgadveShako [jahAti ] chhoDatA hai, [sa ] to vah [shuddhan AtmAnan ] shuddha AtmAko [ labhate ] prApta karatA hai ..81..

TIkA : — isaprakAr jis upAyakA svarUp varNan kiyA hai, us upAyake dvArA mohako dUr karake bhI samyak Atmatattvako (yathArtha svarUpako) prApta karake bhI yadi jIv rAgadveShako nirmUl karatA hai, to shuddha AtmAkA anubhav karatA hai . (kintu) yadi puna -puna unakA anusaraN karatA hai, — rAgadveSharUp pariNaman karatA hai, to pramAdake adhIn honese shuddhAtmatattvake anubhavarUp chintAmaNi -ratnake churAye jAnese antarangamen khedako prApta hotA hai . isaliye mujhe

jIv mohane karI dUr, AtmasvarUp samyak pAmIne, jo rAgadveSh parihare to pAmato shuddhAtmane. 81.

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athAyamevaiko bhagavadbhi svayamanubhUyopadarshito nishreyasasya pAramArthika panthA iti matin vyavasthApayati —

evamabhedaratnatrayapariNato jIva shuddhabuddhaikasvabhAvamAtmAnan labhate mukto bhavatIti . kinch pUrvan gnAnakaNDikAyAn ‘uvaogavisuddho so khavedi dehubbhavan dukkhan’ ityuktan, atra tu ‘jahadi jadi rAgadose so appANan lahadi suddhan’ iti bhaNitam, ubhayatra mokShosti . ko visheSha . pratyuttaramAh — tatra shubhAshubhayornishchayen samAnatvan gnAtvA pashchAchchhuddhe shubharahite nijasvarUpe sthitvA mokShan labhate, ten kAraNen shubhAshubhamUDhatvanirAsArthan gnAnakaNDikA bhaNyate . atra tu dravyaguNaparyAyairAptasvarUpan gnAtvA pashchAttadrUpe svashuddhAtmani sthitvA mokShan prApnoti, tata kAraNAdiyamAptAtmamUDhatvanirAsArthan gnAnakaNDikA rAgadveShako dUr karaneke liye atyanta jAgRut rahanA chAhiye .

bhAvArtha : — 80 vIn gAthAmen batAye gaye upAyase darshanamohako dUr karake, arthAt samyakdarshan prApta karake jo jIv shuddhAtmAnubhUtisvarUp vItarAgachAritrake pratibandhak rAg -dveShako chhoDatA hai, puna -puna rAgadveShabhAvamen pariNamit nahIn hotA, vahI abhedaratnatrayapariNat jIv shuddha- buddha -ekasvabhAv AtmAko prApta karatA hai — mukta hotA hai . isaliye jIvako samyagdarshan prApta karake bhI sarAg chAritra prApta karake bhI, rAgadveShake nivAraNArtha atyanta sAvadhAn rahanA chAhiye ..81..

ab, yahI ek (-pUrvokta gAthAommen varNit yahI ek), bhagavantonne svayam anubhav karake pragaT kiyA huA 1nishreyasakA pAramArthikapantha hai — isaprakAr matiko 2vyavasthit karate hain : —

anvayArtha : — [sarve api cha ] sabhI [arhanta ] arahanta bhagavAn [ten vidhAnen ] usI vidhise [kShapitakarmAnshA ] karmAnshonkA kShay karake [tathA ] tathA usIprakArase [upadeshan 1. nishreyas = mokSha . 2. vyavasthit = nishchit; sthir .

arhant sau karmo taNo karI nAsh e ja vidhi vaDe, upadesh paN em ja karI, nirvRut thayA; namun temane. 82.

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yata khalvatItakAlAnubhUtakramapravRuttaya samastA api bhagavantastIrthakarA, prakArAntar- syAsambhavAdasambhAvitadvaitenAmunaivaiken prakAreN kShapaNan karmAnshAnAn svayamanubhUy, paramAptatayA pareShAmapyAyatyAmidAnIntve vA mumukShUNAn tathaiv tadupadishya, nishreyasamadhyAshritA . tato nAnyadvartma nirvANasyetyavadhAryate . alamathavA pralapiten . vyavasthitA matirmam . namo bhagavadbhaya ..82.. ityetAvAn visheSha ..81.. ath pUrvan dravyaguNaparyAyairAptasvarUpan vignAy pashchAttathAbhUte svAtmani sthitvA sarvepyarhanto mokShan gatA iti svamanasi nishchayan karoti — savve vi ya arahantA sarvepi chArhanta teN vidhANeN dravyaguNaparyAyai pUrvamarhatparignAnAtpashchAttathAbhUtasvAtmAvasthAnarUpeN ten pUrvoktaprakAreN khavidakammansA kShapitakarmAnshA vinAshitakarmabhedA bhUtvA, kichchA tadhovadesan aho bhavyA ayamev nishchay- ratnatrayAtmakashuddhAtmopalambhalakShaNo mokShamArgo nAnya ityupadeshan kRutvA NivvAdA nirvRutA akShayAnantasukhen tRuptA jAtA, te te bhagavanta . Namo tesin evan mokShamArganishchayan kRutvA shrIkundakundAchAryadevAstasmai nijashuddhAtmAnubhUtisvarUpamokShamArgAy tadupadeshakebhyorhadbhayashcha tadubhayasvarUpAbhilAShiN; santo ‘namostu tebhya’ ityanen paden namaskAran kurvantItyabhiprAya ..82.. ath ratnatrayArAdhakA ev puruShA dAnapUjA- guNaprashansAnamaskArArhA bhavanti nAnyA iti kathayati — kRutvA ] upadesh karake [nirvRutA te ] mokShako prApta hue hain [ nama tebhya ] unhen namaskAr ho ..82..

TIkA : — atIt kAlamen kramasha hue samasta tIrtharnkar bhagavAn, 1prakArAntarakA asambhav honese jisamen dvait sambhav nahIn hai; aise isI ekaprakArase karmAnshon (gnAnAvaraNAdi karma bhedon)kA kShay svayam anubhav karake (tathA) 2paramAptatAke kAraN bhaviShyakAlamen athavA is (vartamAn) kAlamen anya mumukShuonko bhI isIprakArase usakA (-karma kShayakA) upadesh dekar nishreyas (mokSha)ko prApta hue hain; isaliye nirvANakA anya (koI) mArga nahIn hai aisA nishchit hotA hai . athavA adhik pralApase bas hoo ! merI mati vyavasthit ho gaI hai . bhagavantonko namaskAr ho .

bhAvArtha : — 80 aur 81 vIn gAthAke kathanAnusAr samyakdarshan prApta karake vItarAgachAritrake virodhI rAg -dveShako dUr karanA arthAt nishchayaratnatrayAtmak shuddhAnubhUtimen lIn honA hI ek mAtra mokShamArga hai; trikAlamen bhI koI dUsarA mokShakA mArga nahIn hai . samasta 1. prakArAntar = anya prakAr (karmakShay ek hI prakArase hotA hai, anya -prakArase nahIn hotA, isaliye us

karmakShayake prakAramen dvait arthAt do -rUpapanA nahIn hai) . 2. paramApta = param Apta; param vishvAsapAtra (tIrthankar bhagavAn sarvagna aur vItarAg honese param Apta hai, arthAt

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dansaNasuddhA nijashuddhAtmaruchirUpanishchayasamyaktvasAdhaken mUDhatrayAdipanychavinshatimalarahiten tattvArthashraddhAnalakShaNen darshanen shuddhA darshanashuddhA . purisA puruShA jIvA . punarapi kathambhUtA . NANapahANA niruparAgasvasamvedanagnAnasAdhaken vItarAgasarvagnapraNItaparamAgamAbhyAsalakShaNagnAnen pradhAnA samarthA prauDhA gnAnapradhAnA . punashcha kathambhUtA . samaggachariyatthA nirvikAranishchalAtmAnubhUtilakShaNanishchayachAritrasAdhake- nAchArAdishAstrakathitamUlottaraguNAnuShThAnAdirUpeN chAritreN samagrA paripUrNA samagrachAritrasthA pUjAsakkArarihA dravyabhAvalakShaNapUjA guNaprashansA satkArastayorarhA yogyA bhavanti . dANassa ya hi arahantonne isI mArgase mokSha prApta kiyA hai aur anya mumukShuonko bhI isI mArgakA upadesh diyA hai . un bhagavantonko namaskAr ho ..82..

ab, shuddhAtmalAbhake 1paripanthI -mohakA svabhAv aur usamen prakAronko (-bhedonko) vyakta karate hain : —

anvayArtha : — [jIvasya ] jIvake [dravyAdikeShu mUDha bhAva ] dravyAdi sambandhI mUDh bhAv (-dravyaguNaparyAyasambandhI jo mUDhatArUp pariNAm) [moha iti bhavati ] vah moh hai [ten avachchhanna ] usase AchchhAdit vartatA huA jIv [ rAgan vA dveShan vA prApya ] rAg athavA dveShako prApta karake [kShubhyati ] kShubdha hotA hai ..83..

TIkA : — dhatUrA khAye hue manuShyakI bhAnti, jIvake jo pUrva varNit dravya -guN- 1. paripanthI = shatru; mArgamen lUTanevAlA .

dravyAdike mUDh bhAv varte jIvane, te moh chhe; te mohathI Achchhanna rAgI -dveShI thaI kShobhit bane. 83.

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mUDho bhAva sa khalu moha . tenAvachchhannAtmarUpa sannayamAtmA paradravyamAtmadravyatven paraguN- mAtmaguNatayA paraparyAyAnAtmaparyAyabhAven pratipadyamAna, prarUDhadRuDhatarasanskAratayA paradravya- mevAharaharupAdadAno, dagdhendriyANAn ruchivashenAdvaitepi pravartitadvaito, ruchitAruchiteShu viShayeShu rAgadveShAvupashliShya, prachuratarAmbhobhArarayAhata setubandha iv dvedhA vidAryamANo nitarAn kShobhamupaiti . ato moharAgadveShabhedAttribhUmiko moha ..83.. dAnasya cha hi sphu Tan te te pUrvoktaratnatrayAdhArA . Namo tesin namastebhya iti namaskArasyApi ta ev yogyA ..✽7.. evamAptAtmasvarUpaviShaye mUDhatvanirAsArthan gAthAsaptaken dvitIyagnAn- kaNDikA gatA . ath shuddhAtmopalambhapratipakShabhUtamohasya svarUpan bhedAnshcha pratipAdayati — davvAdiesu shuddhAtmAdidravyeShu, teShAn dravyANAmanantagnAnAdyastitvAdivisheShasAmAnyalakShaNaguNeShu, shuddhAtmapariNati- lakShaNasiddhatvAdiparyAyeShu cha yathAsambhavan pUrvopavarNiteShu vakShyamANeShu cha mUDho bhAvo eteShu pUrvoktadravyaguNaparyAyeShu viparItAbhinivesharUpeN tattvasanshayajanako mUDho bhAva jIvassa havadi moho tti itthambhUto bhAvo jIvasya darshanamoh iti bhavati . khubbhadi teNuchchhaNNo ten darshanamohenAvachchhanno jhampita sannakShubhitAtmatattvaviparIten kShobheN kShobhan svarUpachalanan viparyayan gachchhati . kin kRutvA . pappA rAgan va dosan vA nirvikArashuddhAtmano viparItamiShTAniShTendriyaviShayeShu harShaviShAdarUpan chAritramohasangnan rAgadveShan vA prApya cheti . anen kimuktan bhavati . moho darshanamoho rAgadveShadvayan chAritramohashcheti tribhUmiko moh iti ..83.. ath dukhahetubhUtabandhasya kAraNabhUtA rAgadveShamohA nirmUlanIyA ityAghoShayati — paryAy hain unamen honevAlA 1tattva -apratipattilakShaN mUDh bhAv vah vAstavamen moh hai . us mohase nijarUp AchchhAdit honese yah AtmA paradravyako svadravyarUpase, paraguNako svaguNarUpase, aur par -paryAyonko svaparyAyarUp samajhakar -angIkAr karake, ati rUDh – dRuDhatar sanskArake kAraN paradravyako hI sadA grahaN karatA huA, 2dagdha indriyonkI ruchike vashase 3advaitamen bhI dvait pravRutti karatA huA, ruchikar -aruchikar viShayommen rAgadveSh karake ati prachur jalasamUhake vegase prahArako prApta setubandha (pul) kI bhAnti do bhAgommen khanDit hotA huA atyanta kShobhako prApta hotA hai . isase moh, rAg aur dvaiSh — in bhedonke kAraN moh tIn prakArakA hai ..83.. 1. tattva apratipattilakShaN = tattvakI apratipatti (-aprApti, agnAn, anirNay) jisakA lakShaN hai aisA . 2. dagdha = jalI huI; halakI; shApit . (‘dagdha’ tiraskAravAchak shabda hai) 3. indriyaviShayommen – padArthommen ‘yah achchhe hain aur yah bure’ isaprakArakA dvait nahIn hai; tathApi vahAn bhI

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evamasya tattvApratipattinimIlitasya, mohen vA rAgeN vA dveSheN vA pariNatasya, tRuNapaTalAvachchhannagartasangatasya kareNukuTTanIgAtrAsaktasya pratidviradadarshanoddhatapravidhAvitasya cha sindhurasyev, bhavati nAm nAnAvidho bandha . tatomI aniShTakAryakAriNo mumukShuNA moharAgadveShA samyagnirmUlakAShan kaShitvA kShapaNIyA ..84.. moheN va rAgeN va doseN va pariNadassa jIvassa moharAgadveShapariNatasya mohAdirahitaparamAtmasvarUp- pariNatichyutasya bahirmukhajIvasya jAyadi viviho bandho shuddhopayogalakShaNo bhAvamokShastadbalen jIv- pradeshakarmapradeshAnAmatyantavishleSho dravyamokSha, itthambhUtadravyabhAvamokShAdvilakShaNa sarvaprakAropAdeyabhUtasvA- bhAvikasukhaviparItasya nArakAdidukhasya kAraNabhUto vividhabandho jAyate . tamhA te sankhavaidavvA yato

ab, tInon prakArake mohako aniShTa kAryakA kAraN kahakar usakA (-tIn prakArake mohakA) kShay karaneko sUtra dvArA kahate hain : —

anvayArtha : — [mohen vA ] moharUp [rAgeN vA ] rAgarUp [dveSheN vA ] athavA dveSharUp [pariNatasya jIvasya] pariNamit jIvake [vividha bandha ] vividh bandh [jAyate ] hotA hai; [tasmAt ] isaliye [te ] ve (moh -rAg -dveSh) [sankShapayitavyA ] sampUrNatayA kShay karane yogya hain ..84..

TIkA : — isaprakAr tattva -apratipatti (-vastusvarUpake agnAn) se band hue, moh- rUp -rAgarUp yA dveSharUp pariNamit hote hue is jIvako — ghAsake Dherase Dhanke hue khaDDekA sang karanevAle hAthIkI bhAnti, hathinIrUpI kuTTanIke sharIramen Asakta hAthIkI bhAnti aur virodhI hAthIko dekhakar, uttejit hokar (usakI or) dauDate hue hAthIkI bhAnti — vividh prakArakA bandh hotA hai; isaliye mumukShu jIvako aniShTa kArya karanevAle is moh, rAg aur dveShakA yathAvat

re ! moharUp vA rAgarUp vA dveShapariNat jIvane vidhavidh thAye bandh, tethI sarva te kShayayogya chhe . 84.

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bhAvArtha : — (1) hAthIko pakaDaneke liye dharatImen khaDDA banAkar use ghAsase Dhak diyA jAtA hai, vahAn khaDDA honeke kAraN us khaDDe par jAnese hAthI gir paDatA hai aur vah isaprakAr pakaDA jAtA hai . (2) hAthIko pakaDaneke liye sikhAI huI hathinI bhejI jAtI hai; usake shArIrik rAgamen phansanese hAthI pakaDA jAtA hai . (3) hAthI pakaDanekI tIsarI rIti yah hai ki us hAthIke sAmane dUsarA pAlit hAthI bhejA jAtA hai; usake pIchhe vah hAthI uttejit hokar laDaneke liye dauDatA hai aur isaprakAr vah pakaDanevAlonke jAlamen phans jAtA hai .

uparyukta prakArase jaise hAthI (1) agnAnase, (2) rAgase (3) dveShase anek prakArake bandhanako prApta hotA hai, usIprakAr jIv (1) mohase, (2) rAgase yA (3) dveShase anek prakArake bandhanako prApta hotA hai, isaliye mokShArthIko moh -rAg -dveShakA bhalIbhAnti -sampUrNatayA mUlase hI kShay kar denA chAhiye ..84..

ab, is moharAgadveShako in (AgAmI gAthAmen kahe gaye) chihnon -lakShaNonke dvArA pahichAn kar utpanna hote hI naShTa kar denA chAhiye, esA pragaT karate hain : —

anvayArtha : — [arthe ayathAgrahaNan ] padArthakA ayathAgrahaN (arthAt padArthoko jaise hain vaise satyasvarUp na mAnakar unake viShayamen anyathA samajh) [cha ] aur [tiryangmanujeShu karuNAbhAva ] tiryanch -manuShyonke prati karuNAbhAv, [viShayeShu prasanga cha ] tathA viShayonkI sangati (iShTa viShayommen prIti aur aniShTa viShayommen aprIti) — [etAni ] yah sab [mohasya lingAni ] mohake chihna – lakShaN hain ..85..

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arthAnAmayAthAtathyapratipattyA tiryagmanuShyeShu prekShArheShvapi kAruNyabuddhayA cha mohamabhIShTa- viShayaprasangen rAgamanabhIShTaviShayAprItyA dveShamiti tribhilingairadhigamya jhagiti sambhavannApi tribhUmikopi moho nihantavya ..85..

yathAsambhavan ta ev vinAshayitavyA ityupadishati – aTThe ajadhAgahaNan shuddhAtmAdipadArthe yathAsvarUpasthitepi viparItAbhinivesharUpeNAyathAgrahaNan karuNAbhAvo ya shuddhAtmopalabdhilakShaNaparamopekShAsanyamAdviparIta karuNA- bhAvo dayApariNAmashcha athavA vyavahAreN karuNAyA abhAva . keShu viShayeShu . maNuvatiriesu manuShya- tiryagjIveShu iti darshanamohachihnam . visaesu ya ppasango nirviShayasukhAsvAdarahitabahirAtmajIvAnAn manognAmanognaviShayeShu cha yosau prakarSheN sangga sansargastan dRuShTvA prItyaprItilinggAbhyAn chAritramohasangnau

TIkA : — 1padArthonkI ayathAtathyarUp pratipattike dvArA aur tiryanch -manuShya 2prekShAyogya hone par bhI unake prati karuNAbuddhise mohako (jAnakar), iShTa viShayonkI Asaktise rAgako aur aniShTa viShayonkI aprItise dveShako (jAnakar) — isaprakAr tIn lingonke dvArA (tIn prakArake mohako) pahichAnakar tatkAl hI utpanna hote hI tIno prakArakA moh naShTa kar dene yogya hai .

bhAvArtha : — mohake tIn bhed hain — darshanamoh, rAg aur dveSh . padArthonke svarUpase viparIt mAnyatA tathA tiryanchon aur manuShyonke prati tanmayatAse karuNAbhAv ve darshanamohake chihna hain, iShTa viShayommen prIti rAgakA chihna hai aur aniShTa viShayommen aprIti dveShakA chihna hai . in chihna onse tInon prakArake mohako pahichAnakar mumukShuonko use tatkAl hI naShTa kar denA chAhiye ..85..

ab mohakShay karanekA upAyAntar (-dUsarA upAy) vichArate hain : — 1. padArthonkI ayathAtathyarUp pratipatti = padArtha jaise nahIn hai unhen vaisA samajhanA arthAt unhen anyathA svarUpase

angIkAr karanA . 2. prekShAyogya = mAtra prekShakabhAvase -dRuShTAgnAtArUpase -madhyasthabhAvase dekhane yogya .

shAstro vaDe pratyakShaAdithI jANato je artha ne, tasu moh pAme nAsh nishchay; shAstra samadhyayanIy chhe. 86.

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yatkil dravyaguNaparyAyasvabhAvenArhato gnAnAdAtmanastathAgnAnan mohakShapaNopAyatven prAk pratipannan, tat khalUpAyAntaramidamapekShate . idan hi vihitaprathamabhUmikAsankramaNasya sarvagnopagna- tayA sarvatopyabAdhitan shAbdan pramANamAkramya krIDatastatsanskArasphu TIkRutavishiShTasamvedan- shaktisampada sahRudayahRudayAnandodbhedadAyinA pratyakSheNAnyen vA tadavirodhinA pramANajAten rAgadveShau cha gnAyete vivekibhi, tatastatparignAnAnantaramev nirvikArasvashuddhAtmabhAvanayA rAgadveShamohA nihantavyA iti sUtrArtha ..85.. ath dravyaguNaparyAyaparignAnAbhAve moho bhavatIti yaduktan pUrvan tadarthamAgamAbhyAsan kArayati . athavA dravyaguNaparyAyatvairarhatparignAnAdAtmaparignAnan bhavatIti yaduktan tadAtmaparignAnamimamAgamAbhyAsamapekShat iti pAtanikAdvayan manasi dhRutvA sUtramidan pratipAdayati — jiNasatthAdo aTThe pachchakkhAdIhin bujjhado NiyamA jinashAstrAtsakAshAchchhuddhAtmAdipadArthAn pratyakShAdi-

anvayArtha : — [jinashAstrAt ] jinashAstra dvArA [pratyakShAdibhi ] pratyakShAdi pramANonse [arthAn ] padArthonko [budhyamAnasya ] jAnanevAleke [niyamAt ] niyamase [mohopachaya ] 1mohopachay [kShIyate ] kShay ho jAtA hai [tasmAt ] isaliye [shAstran ] shAstrakA [samadhyetavyam ] samyak prakArase adhyayan karanA chAhiye ..86..

TIkA : — dravya -guN -paryAyasvabhAvase arhantake gnAn dvArA AtmAkA us prakArakA gnAn mohakShayake upAyake rUpamen pahale (80vIn gAthAmen) pratipAdit kiyA gayA thA, vah vAstavamen is (nimnalikhit) upAyAntarakI apekShA rakhatA hai . (vah upAyAntar kyA hai so kahA jAtA hai) : —

jisane pratham bhUmikAmen gaman kiyA hai aise jIvako, jo 2sarvagnopagna honese sarva prakArase abAdhit hai aise shAbda pramANako (-dravya shrutapramANako) prApta karake krIDA karane par, usake sanskArase vishiShTa 3samvedanashaktirUp sampadA pragaT karane par, 4sahRudayajanonke hRudayako AnandakA 5udbhed denevAle pratyakSha pramANase athavA 6usase aviruddha anya pramANasamUhase 1. mohopachay = mohakA upachay . (upachay = sanchay; samUh) 2. sarvagnopagna = sarvagna dvArA svayam jAnA huA (aur kahA huA) . 3. samvedan = gnAn . 4. sahRuday = bhAvuk; shAstramen jis samay jis bhAvakA prasang hoy us bhAvako hRudayamen grahaN karanevAlA;

budh; panDit . 5. udbhed = sphu raN; pragaTatA; phu vArA . 6. usase = pratyakSha pramANase .