Pravachansar-Hindi (iso15919 transliteration). Gatha: 95-99.

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ye khalu jīvapudgalātmakamasamānajātīyadravyaparyāyaṁ sakalāvidyānāmekamūlamupagatā

yathoditātmasvabhāvasaṁbhāvanaklībāḥ tasminnevāśaktimupavrajanti, te khalūcchalitanirargalaikānta-
dr̥ṣṭayo manuṣya evāhameṣ mamaivaitanmanuṣyaśarīramityahaṁkāramamakārābhyāṁ vipralabhyamānā avicalit-
cetanāvilāsamātrādātmavyavahārāt pracyutya kroḍīkr̥tasamastakriyākuṭumbakaṁ manuṣyavyavahāramāśritya

rajyanto dviṣantaśca paradravyeṇ karmaṇā saṁgatatvātparasamayā jāyante .

ye tu punarasaṁkīrṇa -dravyaguṇaparyāyasusthitaṁ bhagavantamātmanaḥ svabhāvaṁ

sakalavidyānāmekamūlamupagamya yathoditātmasvabhāvasaṁbhāvanasamarthatayā paryāyamātrāśakti-

dravyaguṇaparyāyaparijñānamūḍhā athavā nārakādiparyāyarūpo na bhavāmyahamiti bhedavijñānamūḍhāśca parasamayā
mithyādr̥ṣṭayo bhavantīti . tasmādiyaṁ pārameśvarī dravyaguṇaparyāyavyākhyā samīcīnā bhadrā bhavatītyabhi-

prāyaḥ ..93.. ath prasaṁgāyātāṁ parasamayasvasamayavyavasthāṁ kathayati — je pajjaesu ṇiradā jīvā ye paryāyeṣu

ṭīkā : — jo jīv pudgalātmak asamānajātīy dravyaparyāyakā — jo ki sakal

avidyāoṁkā ek mūl hai usakā — āśray karate hue 1yathokta ātmasvabhāvakī 2saṁbhāvanā

karanemeṁ napuṁsak honese usīmeṁ bal dhāraṇ karate haiṁ (arthāt un asamānajātīy dravya -paryāyoṁke
prati hī balavān haiṁ ), ve — jinakī 3nirargal ekāntadr̥ṣṭi uchalatī hai aise — ‘yah maiṁ manuṣya

hī hūn̐, merā hī yah manuṣya śarīr hai’ isaprakār ahaṁkār -mamakārase ṭhagāye jāte huye,
avicalitacetanāvilāsamātra 4ātmavyavahārase cyut hokar, jisameṁ samasta kriyākalāpako

chātīse lagāyā jātā hai aise 5manuṣyavyavahārakā āśray karake rāgī -dveṣī hote hue par dravyarūp

karmake sāth saṁgatatāke kāraṇ (-paradravyarūp karmake sāth yukta ho jānese) vāstavameṁ 6parasamay

hote haiṁ arthāt parasamayarūp pariṇamit hote haiṁ .

aur jo 7asaṁkīrṇa dravya guṇ -paryāyoṁse susthit bhagavān ātmāke svabhāvakā — jo

ki sakal vidyāoṁkā ek mūl hai usakā — āśray karake yathokta ātmasvabhāvakī

saṁbhāvanāmeṁ samartha honese paryāyamātra pratike balako dūr karake ātmāke svabhāvameṁ hī sthiti karate

1. yathokta = pūrva gāthāmeṁ kahā jaisā . 2. saṁbhāvanā = saṁcetan; anubhav; mānyatā; ādar .

3. nirargal = aṁkuś binā kī; behad (jo manuṣyādi paryāyameṁ līn haiṁ, ve behad ekāṁtadr̥ṣṭirūp hai .)

4. ātmavyavahār = ātmārūp vartan, ātmārūp kārya, ātmārūp vyāpār .

5. manuṣyavyavahār = manuṣyarūp vartan (maiṁ manuṣya hī hūn̐ . aisī mānyatāpūrvak vartan) .

6. jo jīv parake sāth ekatvakī mānyatāpūrvak yukta hotā hai, use parasamay kahate haiṁ .

7. asaṁkīrṇa = ekamek nahīṁ aise; spaṣṭatayā bhinna [bhagavān ātmasvabhāv spaṣṭa bhinna -parake sāth ekamek

– aise dravyaguṇaparyāyoṁse susthit hai ] .

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matyasyātmanaḥ svabhāv ev sthitimāsūtrayanti, te khalu sahajavijr̥mbhitānekāntadr̥ṣṭiprakṣapit-
samastaikāntadr̥ṣṭiparigrahagrahā manuṣyādigatiṣu tadvigraheṣu cāvihitāhaṁkāramamakārā
anekāpavarakasaṁcāritaratnapradīpamivaikarūpamevātmānamupalabhamānā avicalitacetanāvilās-
mātramātmavyavahāramurarīkr̥tya kroḍīkr̥tasamastakriyākuṭumbakaṁ manuṣyavyavahāramanāśrayanto viśrānta-
rāgadveṣonmeṣatayā paramamaudāsīnyamavalaṁbamānā nirastasamastaparadravyasaṁgatitayā svadravyeṇaiv kevalen
saṁgatatvātsvasamayā jāyante

ataḥ svasamay evātman -stattvam ..94..

niratāḥ jīvāḥ parasamaig tti ṇiddiṭṭhā te parasamayā iti nirdiṣṭāḥ ka thitāḥ . tathāhitathāhi —

manuṣyādiparyāyarūpo‘hamityahaṅkāro bhaṇyate, manuṣyādiśarīraṁ taccharīrādhārotpannapañcendriyaviṣayasukhasvarūpaṁ
ca mameti mamakāro bhaṇyate, tābhyāṁ pariṇatāḥ mamakārāhaṅkārarahitaparamacaitanyacamatkārapariṇateścyutā ye te
ka rmodayajanitaparaparyāyaniratatvātparasamayā mithyādr̥ṣṭayo bhaṇyante . ādasahāvamhi ṭhidā ye punarātmasvarūpe

sthitāste sagasamayā muṇedavvā svasamayā mantavyā jñātavyā iti . tadyathātadyathā — anekāpavarak saṁcāritaik -

ratnapradīp ivānek śarīreṣvapyeko‘hamiti dr̥ḍhasaṁskāreṇ nijaśuddhātmani sthitā ye te ka rmodayajanit-
paryāyapariṇatirahitatvātsvasamayā bhavantītyarthaḥ ..94.. ath dravyasya sattādilakṣaṇatrayaṁ sūcayati —

pra 22

haiṁ (-līn hote haiṁ), ve — jinhoṁne sahaj -vikasit anekāntadr̥ṣṭi se samasta ekāntadr̥ṣṭike

1parigrahake āgrah prakṣīṇ kar diye haiṁ, aise — manuṣyādi gatiyoṁmeṁ aur un gatiyoṁke śarīroṁmeṁ

ahaṁkār – mamakār na karake anek kakṣoṁ (kamaroṁ) meṁ 2saṁcārit ratnadīpakakī bhān̐ti ekarūp

hī ātmāko upalabdha (-anubhav) karate huye, avicalit -cetanāvilāsamātra ātmavyavahārako
aṁgīkār karake, jisameṁ samasta kriyākalāpase bheṁṭ kī jātī hai aise manuṣyavyavahārakā āśray
nahīṁ karate huye, rāgadveṣakā unmeṣ (prākaṭay) ruk jānese param udāsīnatākā ālamban lete
huye, samasta paradravyoṁkī saṁgati dūr kar denese mātra svadravyake sāth hī saṁgatatā honese vāstavameṁ

3svasamay hote haiṁ arthāt svasamayarūp pariṇamit hote haiṁ .

isaliye svasamay hī ātmākā tattva hai .

1. parigrah = svīkār; aṁgīkār .

2. saṁcārit = lejāye gaye . (jaise bhinna -bhinna kamaroṁmeṁ lejāyā gayā ratnadīpak ekarūp hī hai, vah kiṁcitmātra

bhī kamareke rūpameṁ nahīṁ hotā, aur na kamarekī kriyā karatā hai, usīprakār bhinna -bhinna śarīroṁmeṁ praviṣṭa
honevālā ātmā ekarūp hī hai, vah kiṁcitmātra bhī śarīrarūp nahīṁ hotā aur na śarīrakī kriyā karatā
hai – isaprakār jñānī jānatā hai .)

3. jo jīv svake sāth ekatvakī mānyatāpūrvak (svake sāth) yukta hotā hai use sva -samay kahā jātā

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ath dravyalakṣaṇamupalakṣayati —

apariccattasahāveṇuppādavvayadhuvattasaṁbaddhaṁ .

guṇavaṁ ca sapajjāyaṁ jaṁ taṁ davvaṁ ti vuccaṁti ..95..

aparityaktasvabhāvenotpādavyayadhruvatvasaṁbaddham .

guṇavacca saparyāyaṁ yattaddravyamiti bruvanti ..95..

apariccattasahāveṇ aparityakta svabhāvamastitven sahābhinnaṁ uppādavvayadhuvattasaṁjuttaṁ utpādavyayadhrauvyaiḥ sah

saṁyuktaṁ guṇavaṁ ca sapajjāyaṁ guṇavatparyāyasahitaṁ ca jaṁ yaditthaṁbhūtaṁ sattādilakṣaṇatrayasaṁyuktaṁ taṁ davvaṁ ti vuccaṁti

taddravyamiti bruvanti sarvajñāḥ . idaṁ dravyamutpādavyayadhrauvyairguṇaparyāyaiśca sah lakṣyalakṣaṇabhede api sati

sattābhedaṁ na gacchati . tarhi kiṁ karoti . svarūpatayaiv tathāvidhatvamavalambate . tathāvidhatvamavalambate

ko‘rthaḥ . utpādavyayadhrauvyasvarūpaṁ guṇaparyāyasvarūpaṁ ca pariṇamati śuddhātmavadev . tathāhi —

bhāvārtha : — ‘maiṁ manuṣya hūn̐, śarīrādik samasta kriyāoṁko maiṁ karatā hūn̐, strī -putra-

dhanādike grahaṇ -tyāgakā maiṁ svāmī hūn̐’ ityādi mānanā so manuṣyavyavahār (manuṣyarūp pravr̥tti)
hai; ‘mātra acalit cetanā vah hī maiṁ hūn̐’ aisā mānanā — pariṇamit honā so ātmavyavahār

(ātmārūp pravr̥tti) hai .

jo manuṣyādiparyāyameṁ līn haiṁ, ve ekāntadr̥ṣṭivāle log manuṣyavyavahārakā āśray karate

haiṁ, isaliye rāgī -dveṣī hote haiṁ aur isaprakār paradravyarūp karmake sāth sambandha karate honese ve
parasamay haiṁ; aur jo bhagavān ātmasvabhāvameṁ hī sthit haiṁ ve anekāntadr̥ṣṭivāle log
manuṣyavyavahārakā āśray nahīṁ karake ātmavyavahārakā āśray karate haiṁ, isaliye rāgī -dveṣī nahīṁ
hote arthāt param udāsīn rahate haiṁ aur isaprakār paradravyarūp karmake sāth sambandha na karake
mātra svadravyake sāth hī sambandha karate haiṁ, isaliye ve svasamay haiṁ ..94..

ab dravyakā lakṣaṇ batalāte haiṁ : —

anvayārtha : — [aparityaktasvabhāven ] svabhāvako choṛe binā [yat ] jo

[utpādavyayadhruvatvasaṁbaddham ] utpād -vyay -dhrauvyasaṁyukta hai [ca ] tathā [guṇavat saparyāyaṁ ]
guṇayukta aur paryāyasahit hai, [tat ] use [dravyam iti ] ‘dravya’ [bruvanti ] kahate haiṁ ..95..

choḍayā vinā ja svabhāvane utpād -vyay -dhruvayukta che,
vaḷī guṇ ne paryay sahit je, ‘dravya’ bhākhyuṁ tehane. 95.

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ih khalu yadanārabdhasvabhāvabhedamutpādavyayadhrauvyatrayeṇ guṇaparyāyadvayen ca yallakṣyate tad

dravyam . tatra hi dravyasya svabhāvo‘stitvasāmānyānvayaḥ . astitvaṁ hi vakṣyati dvividhaṁ

– svarūpāstitvaṁ sādr̥śyāstitvaṁ ceti . tatrotpādaḥ prādurbhāvaḥ, vyayaḥ pracyavanaṁ, dhrauvyamavasthitiḥ .

guṇā vistāraviśeṣāḥ . te dvividhāḥ sāmānyaviśeṣātmakatvāt . tatrāstitvaṁ nāstitva-

mekatvamanyatvaṁ dravyatvaṁ paryāyatvaṁ sarvagatatvamasarvagatatvaṁ sapradeśatvamapradeśatvaṁ mūrtatvamamūrtatvaṁ
sakri yatvamakri yatvaṁ cetanatvamacetanatvaṁ kartr̥tvamakartr̥tvaṁ bhoktr̥tvamabhoktr̥tvamagurulaghutvaṁ cetyādayaḥ
sāmānyaguṇāḥ, avagāhahetutvaṁ gatinimittatā sthitikāraṇatvaṁ vartanāyatanatvaṁ rūpādimattā
cetanatvamityādayo viśeṣaguṇāḥ . paryāyā āyataviśeṣāḥ . te pūrvamevoktāścaturvidhāḥ .

kevalajñānotpattiprastāve śuddhātmaruciparicchittiniścalānubhūtirūpakāraṇasamayasāraparyāyasya vināśe sati
śuddhātmopalambhavyaktirūpakāryasamayasārasyotpādaḥ kāraṇasamayasārasya vyayastadubhayādhārabhūtaparamātmadravya-
tven dhrauvyaṁ ca . tathānantajñānādiguṇāḥ, gatimārgaṇāvipakṣabhūtasiddhagatiḥ, indriyamārgaṇāvipakṣa-

bhūtātīndriyatvādilakṣaṇāḥ śuddhaparyāyāśca bhavantīti . yathā śuddhasattayā sahābhinnaṁ paramātmadravyaṁ

pūrvoktotpādavyayadhrauvyairguṇaparyāyaiśca sah saṁjñālakṣaṇaprayojanādibhede‘pi sati taiḥ sah sattābhedaṁ na

ṭīkā : — yahān̐ (is viśvameṁ) jo, svabhāvabhed kiye binā, 1utpād -vyay -dhrauvyatrayase

aur 2guṇaparyāyadvayase 3lakṣit hotā hai, vah dravya hai . inameṁse (-svabhāv, utpād, vyay, dhrauvya,

guṇ aur paryāyameṁse) dravyakā svabhāv vah 4astitvasāmānyarūp anvay hai; astitva do

prakārakā kaheṁge : — 1 – svarūp -astitva . 2 – sādr̥śya -astitva . utpād vah prādurbhāv (pragaṭ

honā – utpanna honā) hai; vyay vah pracyuti (arthāt bhraṣṭa, – naṣṭa honā) hai; dhrauvya vah avasthiti

(ṭhikānā) hai; guṇ vah vistāraviśeṣ haiṁ . ve sāmānyaviśeṣātmak honese do prakārake haiṁ . inameṁ,

astitva, nāstitva, ekatva, anyatva, dravyatva, paryāyatva, sarvagatatva, asarvagatatva, sapradeśatva,
apradeśatva, mūrtatva, amūrtatva, sakriyatva, akriyatva, cetanatva, acetanatva, kartr̥tva, akartr̥tva,
bhoktr̥tva, abhoktr̥tva, agurulaghutva, ityādi sāmānyaguṇ haiṁ; avagāhahetutva, gatinimittatā,
sthitikāraṇatva, vartanāyatanatva, rūpādimattva, cetanatva ityādi viśeṣ guṇ haiṁ . paryāy āyataviśeṣ

haiṁ . ve pūrva hī (93 vīṁ gāthā kī ṭīkāmeṁ) kathit cār prakārakī haiṁ .

1. utpād -vyay -dhrauvyatray = utpād, vyay aur dhrauvya – yah tripuṭī (tīnoṁkā samūh) .

2. guṇaparyāyadvay = guṇ aur paryāy – yah yugal (donoṁkā samūh)

3. lakṣit hotā hai = lakṣyarūp hotā hai, pahicānā jātā hai . [ (1) utpād -vyay -dhrauvya tathā (2) guṇaparyāy

ve lakṣaṇ haiṁ aur dravya vah lakṣya hai . ]

4. astitvasāmānyarūp anvay = ‘hai, hai, hai’ aisā ekarūp bhāv dravyakā svabhāv hai . (anvay = ekarūpatā

sadr̥śabhāv .)

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na ca tairutpādādibhirguṇaparyāyairvā sah dravyaṁ lakṣyalakṣaṇabhede‘pi svarūpabhedamupavrajati,

svarūpat ev dravyasya tathāvidhatvāduttarīyavat .

yathā khalūttarīyamupāttamalināvasthaṁ prakṣālitamamalāvasthayotpadyamānaṁ tenotpāden lakṣyate, na

ca ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate, tathā dravyamapi
samupāttaprāktanāvasthaṁ samucitabahiraṁgasādhanasannidhisadbhāve vicitrabahutarāvasthānaṁ svarūpakartr̥karaṇ-
sāmarthyasvabhāvenāntaraṁgasādhanatāmupāgatenānugr̥hītamuttarāvasthayotpadyamānaṁ tenotpāden lakṣyate, na ca
ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate . yathā ca tadevottarīy-

mamalāvasthayotpadyamānaṁ malināvasthayā vyayamānaṁ ten vyayen lakṣyate, na ca ten sah svarūpabhed-

karoti, svarūpat ev tathāvidhatvamavalambate . tathāvidhatvaṁ ko‘rthaḥ . utpādavyayadhrauvyaguṇaparyāyasvarūpeṇ

pariṇamati, tathā sarvadravyāṇi svakīyasvakīyayathocitotpādavyayadhrauvyaistathaiv guṇaparyāyaiśca sah yadyapi
saṁjñālakṣaṇaprayojanādibhirbhedaṁ kurvanti tathāpi sattāsvarūpeṇ bhedaṁ na kurvanti, svabhāvat ev
tathāvidhatvamavalambante . tathāvidhatvaṁ ko‘rthaḥ . utpādavyayādisvarūpeṇ pariṇamanti . athavā yathā vastraṁ

1. dravyameṁ nijameṁ hī svarūpakartā aur svarūpakaraṇ honekī sāmarthya hai . yah sāmarthyasvarūp svabhāv hī apane

pariṇamanameṁ (avasthāṁtar karanemeṁ) antaraṁg sādhan hai .

dravyakā un utpādādike sāth athavā guṇaparyāyoṁke sāth lakṣya -lakṣaṇ bhed hone par

bhī svarūpabhed nahīṁ hai . svarūpase hī dravya vaisā (utpādādi athavā guṇaparyāyavālā) hai —

vastrake samān .

jaise malin avasthāko prāpta vastra, dhone par nirmal avasthāse (-nirmal avasthārūp,

nirmal avasthākī apekṣāse) utpanna hotā huā us utpādase lakṣit hotā hai; kintu usakā
us utpādake sāth svarūp bhed nahīṁ hai, svarūpase hī vaisā hai (arthāt svayaṁ utpādarūpase
hī pariṇat hai); usīprakār jisane pūrva avasthā prāpta kī hai aisā dravya bhī — jo ki ucit

bahiraṁg sādhanoṁke sānnidhya (nikaṭatā; hājarī) ke sadbhāvameṁ anek prakārakī bahutasī
avasthāyeṁ karatā hai vah — 1antaraṁgasādhanabhūt svarūpakartā aur svarūpakaraṇake sāmarthyarūp

svabhāvase anugr̥hīt hone par, uttar avasthāse utpanna hotā huā vah utpādase lakṣit hotā
hai; kintu usakā us utpādake sāth svarūpabhed nahīṁ hai, svarūpase hī vaisā hai . aur jaise

vahī vastra nirmal avasthāse utpanna hotā huā aur malin avasthāse vyayako prāpta hotā
huā us vyayase lakṣit hotā hai, parantu usakā us vyayake sāth svarūpabhed nahīṁ hai,
svarūpase hī vaisā hai; usīprakār vahī dravya bhī uttar avasthāse utpanna hotā huā aur pūrva
avasthāse vyayako prāpta hotā huā us vyayase lakṣit hotā hai; parantu usakā us vyayake

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mupavrajati, svarūpat ev tathāvidhatvamavalambate, tathā tadev dravyamapyuttarāvasthayotpadyamānaṁ
prāktanāvasthayā vyayamānaṁ ten vyayen lakṣyate, na ca ten sah svarūpabhedamupavrajati, svarūpat ev
tathāvidhatvamavalambate . yathaiv ca tadevottarīyamekakālamamalāvasthayotpadyamānaṁ malināvasthayā

vyayamānamavasthāyinyottarīyatvāvasthayā dhrauvyamālambamānaṁ dhrauvyeṇ lakṣyate, na ca ten sah
svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate, tathaiv tadev dravyamapyekakāl-
muttarāvasthayotpadyamānaṁ prāktanāvasthayā vyayamānamavasthāyinyā dravyatvāvasthayā dhrauvyamālambamānaṁ
dhrauvyeṇ lakṣyate, na ca ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate .

yathaiv ca tadevottarīyaṁ vistāraviśeṣātmakairguṇairlakṣyate, na ca taiḥ sah svarūpabhedamupavrajati,

svarūpat ev tathāvidhatvamavalambate, tathaiv tadev dravyamapi vistāraviśeṣātmakairguṇairlakṣyate, na ca
taiḥ sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvam -valambate . yathaiv ca

tadevottarīyamāyataviśeṣātmakaiḥ paryāyavartibhistantubhirlakṣyate, na ca taiḥ sah svarūp -bhedamupavrajati,
svarūpat ev tathāvidhatvamavalambate; tathaiv tadev dravyamapyāyataviśeṣātmakaiḥ paryāyairlakṣyate, na ca
taiḥ sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate ..95..

sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai . aur jaise vahī vastra ek hī samayameṁ

nirmal avasthāse utpanna hotā huā, malin avasthāse vyayako prāpta hotā huā aur
ṭikanevālī aisī vastratva -avasthāse dhruv rahatā huā dhrauvyase lakṣit hotā hai; parantu usakā
us dhrauvyake sāth svarūpabhed nahīṁ hai, svarūpase hī vaisā hai; isīprakār vahī dravya bhī ek
hī samay uttar avasthāse utpanna hotā huā, pūrva avasthāse vyay hotā huā, aur ṭikanevālī
aisī dravyatvaavasthāse dhruv rahatā huā dhrauvyase lakṣit hotā hai . kintu usakā us dhrauvyake

sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai .

aur jaise vahī vastra vistāraviśeṣasvarūp (śuklatvādi) guṇoṁse lakṣit hotā hai; kintu

usakā un guṇoṁke sāth svarūpabhed nahīṁ hai, svarūpase hī vah vaisā hai; isīprakār vahī dravya
bhī vistāraviśeṣasvarūp guṇoṁse lakṣit hotā hai; kintu usakā un guṇoṁke sāth svarūpabhed nahīṁ
hai, vah svarūpase hī vaisā hai . aur jaise vahī vastra āyataviśeṣasvarūp paryāyavartī

(-paryāyasthānīy) taṁtuoṁse lakṣit hotā hai; kintu usakā un taṁtuoṁke sāth svarūpabhed nahīṁ
hai, vah svarūpase hī vaisā hai . usīprakār vahī dravya bhī āyataviśeṣasvarūp paryāyoṁse lakṣit

hotā hai, parantu usakā un paryāyoṁke sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai ..95..

nirmalaparyāyeṇotpannaṁ malinaparyāyeṇ vinaṣṭaṁ tadubhayādhārabhūtavastrarūpeṇ dhruvamavinaśvaraṁ, tathaiv śukla-
varṇādiguṇanavajīrṇādiparyāyasahitaṁ ca sat tairutpādavyayadhrauvyaistathaiv ca svakīyaguṇaparyāyaiḥ sah
saṁjñādibhede‘pi sati sattārūpeṇ bhedaṁ na karoti . tarhi kiṁ karoti . svarūpat evotpādādirūpeṇ

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ath krameṇāstitvaṁ dvividhamabhidadhāti — svarūpāstitvaṁ sādr̥śyāstitvaṁ ceti . tatredaṁ

svarūpāstitvābhidhānam —

sabbhāvo hi sahāvo guṇehiṁ sagapajjaehiṁ cittehiṁ .

davvassa savvakālaṁ uppādavvayadhuvattehiṁ ..96..

sadbhāvo hi svabhāvo guṇaiḥ svakaparyayaiścitraiḥ .

dravyasya sarvakālamutpādavyayadhruvatvaiḥ ..96..

astitvaṁ hi kil dravyasya svabhāvaḥ. tatpunaranyasādhananirapekṣatvādanādyanantatayā-

hetukayaikarūpayā vr̥ttyā nityapravr̥ttatvād vibhāvadharmavailakṣaṇyācca bhāvabhāvavadbhāvānnānātve‘pi

pariṇamati, tathā sarvadravyāṇītyabhiprāyaḥ ..95.. evaṁ namaskāragāthā dravyaguṇaparyāyakathanagāthā

svasamayaparasamayanirūpaṇagāthā sattādilakṣaṇatrayasūcanagāthā ceti svatantragāthācatuṣṭayen pīṭhikābhidhānaṁ

prathamasthalaṁ gatam . ath prathamaṁ tāvatsvarūpāstitvaṁ pratipādayati — sahāvo hi svabhāvaḥ svarūpaṁ bhavati hi svabhāvaḥ svarūpaṁ bhavati hi

sphu ṭam . kaḥ kartā . sabbhāvo sadbhāvaḥ śuddhasattā śuddhāstitvam . kasya svabhāvo bhavati . davvassa

muktātmadravyasya . tacca svarūpāstitvaṁ yathā muktātmanaḥ sakāśātpr̥thagbhūtānāṁ pudgalādipañcadravyāṇāṁ

ab anukramase do prakārakā astitva kahate haiṁ . svarūp -astitva aur sādr̥śya

. inameṁse yah svarūpāstitvakā kathan hai : —

anvayārtha : — [sarvakālaṁ ] sarvakālameṁ [guṇaiḥ ] guṇ tathā [citraiḥ svakaparyāyaiḥ ]

anek prakārakī apanī paryāyoṁse [utpādavyayadhruvatvaiḥ ] aur utpād -vyay -dhrauvyase [dravyasya
sadbhāvaḥ ] dravyakā jo astitva hai, [hi ] vah vāstavameṁ [svabhāvaḥ ] svabhāv hai ..96..

ṭīkā : — astitva vāstavameṁ dravyakā svabhāv hai; aur vah (astitva) anya

sādhanase 1nirapekṣa honeke kāraṇ anādi – ananta honese tathā 2ahetuk, ekarūp 3vr̥ttise sadā

hī pravartatā honeke kāraṇ vibhāvadharmase vilakṣaṇ honese, bhāv aur 4bhāvavānatāke kāraṇ

1. astitva anya sādhanakī apekṣāse rahit – svayaṁsiddha hai isaliye anādi -ananta hai .

2. ahetuk = akāraṇ, jisakā koī kāraṇ nahīṁ hai aisī .

3. vr̥tti = vartan; vartanā vah; pariṇati . (akāraṇik ekarūp pariṇatise sadākāl pariṇamatā honese astitva

vibhāvadharmase bhinna lakṣaṇavālā hai .)

4. astitva to (dravyakā) bhāv hai aur dravya bhāvavān hai .

utpād -dhrauvya -vināśathī, guṇ ne vividh paryāyathī
astitva dravyanuṁ sarvadā je, teh dravyasvabhāv che . 96.

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pradeśabhedābhāvād dravyeṇ sahaikatvamavalambamānaṁ dravyasya svabhāv ev kathaṁ na bhavet . tattu

dravyāntarāṇāmiv dravyaguṇaparyāyāṇāṁ na pratyekaṁ parisamāpyate, yato hi parasparasādhit-
siddhiyuktatvātteṣāmastitvamekamev, kārtasvaravat .

yathā hi dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā kārtasvarāt pr̥thaganupalabhyamānaiḥ

kartr̥karaṇādhikaraṇarūpeṇ pītatādiguṇānāṁ kuṇḍalādiparyāyāṇāṁ ca svarūpamupādāy pravartamān-
pravr̥ttiyuktasya kārtasvarāstitven niṣpāditaniṣpattiyuktaiḥ pītatādiguṇaiḥ kuṇḍalādiparyāyaiśca
yadastitvaṁ kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā
dravyātpr̥thaganupalabhyamānaiḥ kartr̥karaṇādhikaraṇarūpeṇ guṇānāṁ paryāyāṇāṁ ca svarūpamupādāy

śeṣajīvānāṁ ca bhinnaṁ bhavati na ca tathā . kaiḥ sah . guṇehiṁ sagapajjaehiṁ kevalajñānādiguṇaiḥ

kiñcidūnacaramaśarīrākārādisvakaparyāyaiśca sah . kathaṁbhūtaiḥ . cittehiṁ siddhagatitvamatīndriyatvamakāyatvam-

yogatvamavedatvamityādibahubhedabhinnaiḥ . na kevalaṁ guṇaparyāyaiḥ sah bhinnaṁ na bhavati . uppādavvayadhuvattehiṁ

śuddhātmaprāptirūpamokṣaparyāyasyotpādo rāgādivikalparahitaparamasamādhirūpamokṣamārgaparyāyasya vyayastathā
mokṣamokṣamārgādhārabhūtānvayadravyatvalakṣaṇaṁ dhrauvyaṁ cetyuktalakṣaṇotpādavyayadhrauvyaiśca sah bhinnaṁ na bhavati .

katham . savvakālaṁ sarvakālaparyantaṁ yathā bhavati . kasmāttaiḥ sah bhinnaṁ na bhavatīti cet. yataḥ

kāraṇādguṇaparyāyāstitvenotpādavyayadhrauvyāstitven ca kartr̥bhūten śuddhātmadravyāstitvaṁ sādhyate,

1. pītatvādi guṇ aur kuṇḍalādi paryāyeṁ .

2. dravya hī guṇ -paryāyoṁkā kartā (karanevālā), unakā karaṇ (sādhan) aur unakā adhikaraṇ (ādhār)

hai; isaliye dravya hī guṇ -paryāyakā svarūp dhāraṇ karatā hai .

anekatva hone par bhī pradeśabhed na honese dravyake sāth ekatvako dhāraṇ karatā huā, dravyakā
svabhāv hī kyoṁ na ho ? (avaśya ho .) vah astitva — jaise bhinna -bhinna dravyoṁmeṁ pratyekameṁ

samāpta ho jātā hai usīprakār — dravya -guṇ -paryāyameṁ pratyekameṁ samāpta nahīṁ ho jātā, kyoṁki

unakī siddhi paraspar hotī hai, isaliye (arthāt dravya -guṇ aur paryāy ek dūsarese paraspar siddha
hote haiṁ isaliye — yadi ek na ho to dūsare do bhī siddha nahīṁ hote isaliye) unakā astitva

ek hī hai; — suvarṇakī bhān̐ti .

jaise dravya, kṣetra, kāl yā bhāvase 1suvarṇase jo pr̥thak dikhāī nahīṁ dete; kartā -karaṇ-

adhikaraṇarūpase pītatvādiguṇoṁke aur kuṇḍalādiparyāyoṁke svarūpako dhāraṇ karake pravartamān
suvarṇake astitvase jinakī utpatti hotī hai, — aise pītatvādiguṇoṁ aur kuṇḍalādi paryāyoṁse

jo suvarṇakā astitva hai, vah suvarṇakā svabhāv hai; usīprakār dravyase, kṣetrase, kālase yā
bhāvase jo dravyase pr̥thak dikhāī nahīṁ dete, kartā -karaṇ-2adhikaraṇarūpase guṇoṁke aur paryāyoṁke

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pravartamānapravr̥ttiyuktasya dravyāstitven niṣpāditaniṣpattiyuktairguṇaiḥ paryāyaiśca yadastitvaṁ dravyasya sa
svabhāvaḥ . yathā vā dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā pītatādiguṇebhyaḥ

kuṇḍalādiparyāyebhyaśca pr̥thaganupalabhyamānasya kartr̥karaṇādhik raṇarūpeṇ kārtasvarasvarūpamupādāy
pravartamānapravr̥ttiyuktaiḥ pītatādiguṇaiḥ kuṇḍalādiparyāyaiśca niṣpāditaniṣpattiyuktasya kārtasvarasya
mūlasādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ, tathā dravyeṇ vā kṣetreṇ vā kālen
vā bhāven vā guṇebhyaḥ paryāyebhyaśca pr̥thaganupalabhyamānasya kartr̥karaṇādhikaraṇarūpeṇ

śuddhātmadravyāstitven ca guṇaparyāyotpādavyayadhrauvyāstitvaṁ sādhyat iti . tadyathā – yathā svakīy-

dravyakṣetrakālabhāvaiḥ suvarṇādabhinnānāṁ pītatvādiguṇakuṇḍalādiparyāyāṇāṁ saṁbandhi yadastitvaṁ sa ev
suvarṇasya sadbhāvaḥ, tathā svakīyadravyakṣetrakālabhāvaiḥ paramātmadravyādabhinnānāṁ kevalajñānādiguṇakiṁcidūn-
caramaśarīrākārādiparyāyāṇāṁ saṁbandhi yadastitvaṁ sa ev muktātmadravyasya sadbhāvaḥ . yathā svakīy-

dravyakṣetrakālabhāvaiḥ pītatvādiguṇakuṇḍalādiparyāyebhyaḥ sakāśādabhinnasya suvarṇasya sambandhi yadastitvaṁ sa

1. jo = jo suvarṇa .

2. unase = pītatvādi guṇoṁ aur kuṇḍalādi paryāyoṁse . (suvarṇakā astitva niṣpanna honemeṁ, upajanemeṁ, yā

siddha honemeṁ mūlasādhan pītatvādi guṇ aur kuṇḍalādi paryāyeṁ haiṁ .)

svarūpako dhāraṇ karake pravartamān dravyake astitvase jinakī utpatti hotī hai, — aise guṇoṁ aur

paryāyoṁse jo dravyakā astitva hai, vah svabhāv hai . (dravyase, kṣetrase, kālase yā bhāvase suvarṇase

bhinna na dikhāī denevāle pītatvādik aur kuṇḍalādikakā astitva vah suvarṇakā hī astitva
hai, kyoṁki pītatvādikake aur kuṇḍalādikake svarūpako suvarṇa hī dhāraṇ karatā hai, isaliye
suvarṇake astitvase hī pītatvādikakī aur kuṇḍalādikakī niṣpatti — siddha — hotī hai; suvarṇa

na ho to pītatvādik aur kuṇḍalādik bhī na hoṁ, isīprakār dravyase, kṣetrase, kālase yā bhāvase
dravyase bhinna nahīṁ dikhāī denevāle guṇoṁ aur paryāyoṁkā astitva vah dravyakā hī astitva hai,
kyoṁki guṇoṁ aur paryāyoṁke svarūpako dravya hī dhāraṇ karatā hai, isaliye dravyake astitvase
hī guṇoṁkī aur paryāyoṁkī niṣpatti hotī hai, dravya na ho to guṇ aur paryāyeṁ bhī na hoṁ . aisā

astitva vah dravyakā svabhāv hai .)

athavā, jaise dravyase, kṣetrase, kālase yā bhāvase 1jo pītatvādi guṇoṁse aur kuṇḍalādi

paryāyoṁse pr̥thak nahīṁ dikhāī detā; kartā -karaṇ -adhikaraṇarūpase suvarṇake svarūpako dhāraṇ
karake pravartamān pītatvādiguṇoṁ aur kuṇḍalādiparyāyoṁse jisakī niṣpatti hotī hai, — aise

suvarṇakā, mūlasādhanapanese 2unase niṣpanna hotā huā, jo astitva hai, vah svabhāv hai; usīprakār

dravyase, kṣetrase, kālase yā bhāvase guṇoṁse aur paryāyoṁse jo pr̥thak nahīṁ dikhāī detā, kartā-

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dravyasvarūpamupādāy pravartamānapravr̥ttiyuktairguṇaiḥ paryāyaiśca niṣpāditaniṣpattiyuktasya dravyasya
mūlasādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ .

kiṁc — yathā hi dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā kārtasvarā-

tpr̥thaganupalabhyamānaiḥ kartr̥karaṇādhikaraṇarūpeṇ kuṇḍalāṁgadapītatādyutpādavyayadhrauvyāṇāṁ svarūp-

ev pītatvādiguṇakuṇḍalādiparyāyāṇāṁ svabhāvo bhavati, tathā svakīyadravyakṣetrakālabhāvaiḥ keval-
jñānādiguṇakiṁcidūnacaramaśarīrākāraparyāyebhyaḥ sakāśādabhinnasya muktātmadravyasya saṁbandhi yadastitvaṁ sa
ev kevalajñānādiguṇakiṁcidūnacaramaśarīrākāraparyāyāṇāṁ svabhāvo jñātavyaḥ . athedānīmutpādavyay-

dhrauvyāṇāmapi dravyeṇ sahābhinnāstitvaṁ kathyate . yathā svakīyadravyādicatuṣṭayen suvarṇādabhinnānāṁ

kaṭakaparyāyotpādakaṅkaṇaparyāyavināśasuvarṇatvalakṣaṇadhrauvyāṇāṁ saṁbandhi yadastitvaṁ sa ev suvarṇasadbhāvaḥ,

pra 23

karaṇ-1adhikaraṇarūpase dravyake svarūpako dhāraṇ karake pravartamān guṇoṁ aur paryāyoṁse jisakī

niṣpatti hotī hai, — aise dravyakā, mūlasādhanapanese unase niṣpanna hotā huā jo astitva hai, vah

svabhāv hai . (pītatvādikase aur kuṇḍalādikase bhinna na dikhāī denevāle suvarṇakā astitva

vah pītatvādik aur kuṇḍalādikakā hī astitva hai, kyoṁki suvarṇake svarūpako pītatvādik
aur kuṇḍalādik hī dhāraṇ karate haiṁ, isaliye pītatvādik aur kuṇḍalādikake astitvase
hī suvarṇakī niṣpatti hotī hai, pītatvādik aur kuṇḍalādik na hoṁ to suvarṇa bhī na ho;
isīprakār guṇoṁse aur paryāyoṁse bhinna na dikhāī denevāle dravyakā astitva vah guṇoṁ aur
paryāyoṁkā hī astitva hai, kyoṁki dravyake svarūpako guṇ aur paryāyeṁ hī dhāraṇ karatī haiṁ
isaliye guṇoṁ aur paryāyoṁke astitvase hī dravyakī niṣpatti hotī hai . yadi guṇ aur paryāyeṁ

na ho to dravya bhī na ho . aisā astitva vah dravyakā svabhāv hai .)

(jisaprakār dravyakā aur guṇ -paryāyakā ek hī astitva hai aisā suvarṇake dr̥ṣṭānta

pūrvak samajhāyā, usīprakār ab suvarṇake dr̥ṣṭānta pūrvak aisā batāyā jā rahā hai ki dravyakā
aur utpād -vyay -dhrauvyakā bhī ek hī astitva hai .)

jaise dravyase, kṣetrase, kālase yā bhāvase, suvarṇase 2jo pr̥thak nahīṁ dikhāī dete,

kartā -karaṇ-3adhikaraṇarūpase kuṇḍalādi utpādoṁke, bājūbaṁdhādi vyayoṁke aur pītatvādi

1. guṇ -paryāyeṁ hī dravyakī kartā, karaṇ aur adhikaraṇ haiṁ; isaliye guṇ – paryāyeṁ hī dravyakā svarūp dhāraṇ

karatī haiṁ .

2. jo = jo kuṇḍalādi utpād, bājūbaṁdhādi vyay ār pītādi dhrauvya .

3. suvarṇa hī kuṇḍalādi -utpād, bājūbaṁdhādi -vyay aur pītatvādi dhrauvyakā kartā, karaṇ tathā adhikaraṇ hai;

jaisaliye suvarṇa hī unakā svarūp dhāraṇ karatā hai . (suvarṇa hī kuṇḍalādirūpase utpanna hotā hai,

bājūbaṁdhādirūpase naṣṭa hotā hai aur pītatvādirūpase avasthit rahatā hai .)

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mupādāy pravartamānapravr̥ttiyuktasya kārtasvarāstitven niṣpāditaniṣpattiyuktaiḥ kuṇḍalāṁgad-
pītatādyutpādavyayadhrauvyairyadastitvaṁ kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣetreṇ vā
kālen vā bhāven vā dravyātpr̥thaganupalabhyamānaiḥ kartr̥karaṇādhikaraṇarūpeṇotpādavyayadhrauvyāṇāṁ
svarūpamupādāy pravartamānapravr̥ttiyuktasya dravyāstitven niṣpāditaniṣpattiyuktairutpādavyay-
dhrauvyairyadastitvaṁ dravyasya sa svabhāvaḥ . yathā vā dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā

kuṇḍalāṁgadapītatādyutpādavyayadhrauvyebhyaḥ pr̥thaganupalabhyamānasya kartr̥karaṇādhikaraṇarūpeṇ kārtasvar-
svarūpamupādāy pravartamānapravr̥ttiyuktaiḥ kuṇḍalāṁgadapītatādyutpādavyayadhrauvyairniṣpāditaniṣpattiyuktasya
kārtasvarasya mūlasādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ, tathā dravyeṇ vā kṣetreṇ vā

tathā svadravyādicatuṣṭayen paramātmadravyādabhinnānāṁ mokṣaparyāyotpādamokṣamārgaparyāyavyayatadubhayādhār-
bhūtaparamātmadravyatvalakṣaṇadhrauvyāṇāṁ saṁbandhi yadastitvaṁ sa ev muktātmadravyasadbhāvaḥ . yathā svadravyādi-

catuṣṭayen kaṭakaparyāyotpādakaṅkaṇaparyāyavyayasuvarṇatvalakṣaṇadhrauvyebhyaḥ sakāśādabhinnasya suvarṇasya saṁbandhi
yadastitvaṁ sa ev kaṭakaparyāyotpādakaṅkaṇaparyāyavyayatadubhayādhārabhūtasuvarṇatvalakṣaṇadhrauvyāṇāṁ svabhāvaḥ,
tathā svadravyādicatuṣṭayen mokṣaparyāyotpādamokṣamārgaparyāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣaṇ-
dhrauvyebhyaḥ sakāśādabhinnasya paramātmadravyasya saṁbandhi yadastitvaṁ sa ev mokṣaparyāyotpādamokṣamārga-

dhrauvyoṁke svarūpako dhāraṇ karake pravartamān suvarṇake astitvase jinakī niṣpatti hotī hai, —

aise kuṇḍalādi – utpād, bājūbaṁdhādi – vyay aur pītatvādi dhrauvyoṁse jo suvarṇakā astitva

hai, vah (suvarṇakā) svabhāv hai; usīprakār dravyase, kṣetrase, kālase yā bhāvase, jo dravyase
pr̥thak dikhāī nahīṁ dete, kartā -karaṇ -adhikaraṇarūpase utpād -vyay -dhrauvyoṁke svarūpako
dhāraṇ karake pravartamān dravyake astitvase jinakī niṣpatti hotī hai, — aise utpād -vyay-

dhrauvyoṁse jo dravyakā astitva hai vah svabhāv hai . (dravyase, kṣetrase, kālase yā bhāvase

dravyase bhinna dikhāī na denevāle utpād, vyay aur dhrauvyoṁkā astitva hai vah dravyakā hī
astitva hai; kyoṁki utpād, vyay aur dhrauvyoṁke svarūpako dravya hī dhāraṇ karatā hai,
isalie dravyake astitvase hī utpād, vyay aur dhrauvyoṁkī niṣpatti hotī hai . yadi dravya na

ho to utpād, vyay aur dhrauvya bhī na hoṁ . aisā astitva vah dravyakā svabhāv hai .)

athavā jaise dravyase, kṣetrase, kālase yā bhāvase kuṇḍalādi -utpādoṁse bājūbaṁdhādi

vyayoṁse aur pītatvādi dhrauvyoṁse jo pr̥thak nahīṁ dikhāī detā; kartā -karaṇ -adhikaraṇarūpase
suvarṇake svarūpako dhāraṇ karake pravartamān kuṇḍalādi -utpādoṁ, bājūbaṁdhādi vyayoṁ aur
pītatvādi dhrauvyoṁse jisakī niṣpatti hotī hai, — aise suvarṇakā, mūlasādhanapanese unase niṣpanna

hotā huā, jo astitva hai, vah svabhāv hai . usīprakār dravyase, kṣetrase, kālase yā bhāvase

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kālen vā bhāven votpādavyayadhrauvyebhyaḥ pr̥thaganupalabhyamānasya kartr̥karaṇādhikaraṇarūpeṇ
dravyasvarūpamupādāy pravartamānapravr̥ttiyuktairutpādavyayadhrauvyairniṣpāditaniṣpattiyuktasya dravyasya mūl-
sādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ ..96..

idaṁ tu sādr̥śyāstitvābhidhānamastīti kathayati —

ih vivihalakkhaṇāṇaṁ lakkhaṇamegaṁ saditti savvagayaṁ .

uvadisadā khalu dhammaṁ jiṇavaravasaheṇ paṇṇattaṁ ..97..

paryāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣaṇadhrauvyāṇāṁ svabhāv iti . evaṁ yathā muktātmadravyasya

svakīyaguṇaparyāyotpādavyayadhrauvyaiḥ sah svarūpāstitvābhidhānamavāntarāstitvamabhinnaṁ vyavasthāpitaṁ tathaiv

utpād -vyay -dhrauvyoṁse jo pr̥thak dikhāī nahīṁ detā, kartā -karaṇ-1adhikaraṇarūpase dravyake

svarūpako dhāraṇ karake pravartamān utpād -vyay -dhrauvyoṁse jisakī niṣpatti hotī hai, — aise

dravyakā mūlasādhanapanese unase niṣpanna hotā huā jo astitva hai, vah svabhāv hai . (utpādoṁse,

vyayoṁse aur dhrauvyoṁse bhinna na dikhāī denevāle dravyakā astitva vah utpādoṁ, vyayoṁ aur
dhrauvyoṁkā hī astitva hai; kyoṁki dravyake svarūpako utpād, vyay aur dhrauvya hī dhāraṇ karate
haiṁ, isaliye utpād -vyay aur dhrauvyoṁke astitvase hī dravyakī niṣpatti hotī hai . yadi utpād-

vyay -dhrauvya na hoṁ to dravya bhī na ho . aisā astitva vah dravyakā svabhāv hai .)

bhāvārtha : — astitvake aur dravyake pradeśabhed nahīṁ hai; aur vah astitva anādi-

ananta hai tathā ahetuk ekarūp pariṇatise sadā pariṇamit hotā hai, isaliye vibhāvadharmase bhī
bhinna prakārakā hai; aisā honese astitva dravyakā svabhāv hī hai .

guṇ -paryāyoṁkā aur dravyakā astitva bhinna nahīṁ hai; ek hī hai; kyoṁki guṇ -paryāyeṁ

dravyase hī niṣpanna hotī haiṁ, aur dravya guṇ -paryāyoṁse hī niṣpanna hotā hai . aur isīprakār utpād-

vyay -dhrauvyakā aur dravyakā astitva bhī ek hī hai; kyoṁki utpād -vyay -dhrauvya dravyase hī
utpanna hote haiṁ, aur dravya utpād -vyay -dhrauvyoṁse hī utpanna hotā hai .

isaprakār svarūpāstitvakā nirūpaṇ huā ..96..

vidhavidhalakṣaṇīnuṁ sarav -gat ‘sattva’ lakṣaṇ ek che,

– e dharmane upadeśatā jinavaravr̥ṣabh nirddiṣṭa che. 97.

1. utpād -vyay -dhrauvya hī dravyake kartā, karaṇ aur adhikaraṇ haiṁ, isaliye utpād -vyay -dhrauvya hī dravyake

svarūpako dhāraṇ karate haiṁ .

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ih vividhalakṣaṇānāṁ lakṣaṇamekaṁ saditi sarvagatam .

upadiśatā khalu dharmaṁ jinavaravr̥ṣabheṇ prajñaptam ..97..

ih kil prapaṁcitavaicitryeṇ dravyāntarebhyo vyāvr̥tya vr̥tten pratidravyaṁ sīmānamāsūtrayatā

viśeṣalakṣaṇabhūten ca svarūpāstitven lakṣyamāṇānāmapi sarvadravyāṇāmastamitavaicitryaprapaṁc pravr̥tya
vr̥ttaṁ pratidravyamāsūtritaṁ sīmānaṁ bhindatsaditi sarvagataṁ sāmānyalakṣaṇabhūtaṁ sādr̥śyāstitvamekaṁ
khalvavabodhavyam . evaṁ sadityabhidhānaṁ saditi paricchedanaṁ ca sarvārthaparāmarśi syāt . yadi

punaridamevaṁ na syāttadā kiṁcitsaditi kiṁcidasaditi kiṁcitsaccāsacceti kiṁcidavācyamiti ca
syāt . tattu vipratiṣiddhamev . prasādhyaṁ caitadanokahavat . yathā hi bahūnāṁ bahuvidhānāmano-

samastaśeṣadravyāṇāmapi vyavasthāpanīyamityarthaḥ ..96.. ath sādr̥śyāstitvaśabdābhidheyāṁ mahāsattāṁ

prajñāpayati — ih vivihalakkhaṇāṇaṁ ih loke pratyekasattābhidhānen svarūpāstitven vividhalakṣaṇānāṁ

bhinnalakṣaṇānāṁ cetanācetanamūrtāmūrtapadārthānāṁ lakkhaṇamegaṁ tu ekamakhaṇḍalakṣaṇaṁ bhavati . kiṁ kartr̥ . saditti

sarvaṁ saditi mahāsattārūpam . kiṁviśiṣṭam . savvagayaṁ saṁkaravyatikaraparihārrūpasvajātyavirodhen

ab yah (nīce anusār) sādr̥śya -astitvakā kathan hai : —

anvayārtha : — [dharmaṁ ] dharmakā [khalu ] vāstavameṁ [upadiśatā ] upadeś karate huye

[jinavaravr̥ṣabheṇ ] 1jinavaravr̥ṣabhane [ih ] is viśvameṁ [vividhalakṣaṇānāṁ ] vividh lakṣaṇavāle

(bhinna bhinna svarūpāstitvavāle sarva) dravyoṁkā [sat iti ] ‘sat’ aisā [sarvagataṁ ] 2sarvagat

[lakṣaṇaṁ ] lakṣaṇ (sādr̥śyāstitva) [ekaṁ ] ek [prajñaptam ] kahā hai ..97..

ṭīkā : — is viśvameṁ, vicitratāko vistārit karate hue (vividhatā -anekatāko

dikhāte hue), anya dravyoṁse 3vyāvr̥tta rahakar pravartamān, aur pratyek dravyakī sīmāko bān̐dhate

hue aise viśeṣalakṣaṇabhūt svarūpāstitvase (samasta dravya) lakṣit hote haiṁ phi ra bhī sarva dravyoṁkā,
vicitratāke vistārako asta karatā huā, sarva dravyoṁmeṁ pravr̥tta hokar rahanevālā, aur pratyek
dravyakī ban̐dhī huī sīmākī avagaṇanā karatā huā, ‘sat’ aisā jo sarvagat sāmānyalakṣaṇabhūt
sādr̥śyāstitva hai vah vāstavameṁ ek hī jānanā cāhie . isaprakār ‘sat’ aisā kathan aur ‘sat’

aisā jñān sarva padārthoṁkā 4parāmarśa karanevālā hai . yadi vah aisā (sarvapadārthaparāmarśī) na ho

to koī padārtha sat, (astitvavālā) koī asat (astitva rahit), koī sat tathā asat
aur koī avācya honā cāhiye; kintu vah to viruddha hī hai, aur yah (‘sat’ aisā kathan
aur jñānake sarvapadārthaparāmarśī honekī bāt) to siddha ho sakatī hai, vr̥kṣakī bhān̐ti .

1. jinavaravr̥ṣabh = jinavaroṁmeṁ śreṣṭha; tīrthaṁkar .2. sarvagat = sarvameṁ vyāpanevālā .

3. vyāvr̥tta = pr̥thak; alag; bhinna .4. parāmarśa = sparśa; vicār; lakṣa; smaraṇ .

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kahānāmātmīyātmīyasya viśeṣalakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvaṁ sāmānya-
lakṣaṇabhūten sādr̥śyodbhāsinānokahatvenotthāpitamekatvaṁ tiriyati, tathā bahūnāṁ bahuvidhānāṁ
dravyāṇāmātmīyātmīyasya viśeṣalakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvaṁ sāmānya-
lakṣaṇabhūten sādr̥śyodbhāsinā sadityasya bhāvenotthāpitamekatvaṁ tiriyati . yathā ca teṣāmano-

kahānāṁ sāmānyalakṣaṇabhūten sādr̥śyodbhāsinānokahatvenotthāpitenaikatven tirohitamapi
viśeṣalakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvamuccakāsti, tathā sarvadravyāṇāmapi
sāmānyalakṣaṇabhūten sādr̥śyodbhāsinā sadityasya bhāvenotthāpitenaikatven tirohitamapi viśeṣ-
lakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvamuccakāsti ..97..

śuddhasaṁgrahanayen sarvagataṁ sarvapadārthavyāpakam . idaṁ kenokta m . uvadisadā khalu dhammaṁ jiṇavaravasaheṇ paṇṇattaṁ

dharmaṁ vastusvabhāvasaṁgrahamupadiśatā khalu sphu ṭaṁ jinavaravr̥ṣabheṇ prajñaptamiti . tadyathā – yathā sarve muktātmanaḥ

santītyukte sati paramānandaikalakṣaṇasukhāmr̥tarasāsvādabharitāvasthalokākāśpramitaśuddhāsaṁkhyeyātmapradeśai-

jaise bahutase, anek prakārake vr̥kṣoṁko apane apane viśeṣalakṣaṇabhūt svarūpāstitvake

avalambanase utpanna honevāle anekatvako, sāmānya lakṣaṇabhūt 1sādr̥śyadarśak vr̥kṣatvase utpanna

honevālā ekatva 2tirohit (adr̥śya) kar detā hai, isīprakār bahutase, anekaprakārake dravyoṁko

apane -apane viśeṣ lakṣaṇabhūt svarūpāstitvake avalambanase utpanna honevāle anekatvako,
sāmānyalakṣaṇabhūt sādr̥śyadarśak ‘sat’ panese (-‘sat’ aise bhāvase, astitvase, ‘hai’ panese)
utpanna honevālā ekatva tirohit kar detā hai . aur jaise un vr̥kṣoṁke viṣayameṁ sāmānyalakṣaṇabhūt

sādr̥śyadarśak vr̥kṣatvase utpanna honevāle ekatvase tirohit hone par bhī (apane -apane)
viśeṣalakṣaṇabhūt svarūpāstitvake avalambanase utpanna honevālā anekatva spaṣṭatayā prakāśamān
rahatā hai, (banā rahatā hai, naṣṭa nahīṁ hotā); usīprakār sarva dravyoṁke viṣayameṁ bhī sāmānyalakṣaṇabhūt
sādr̥śyadarśak ‘sat’ panese utpanna honevāle ekatvase tirohit hone par bhī (apane -apane)
viśeṣalakṣaṇabhūt svarūpāstitvake avalambanase utpanna honevālā anekatva spaṣṭatayā prakāśamān
rahatā hai

[bahutase (saṁkhyāpekṣāse anek) aur anek prakārake (arthāt āmra, aśokādi)

vr̥kṣoṁkā apanā -apanā svarūpāstitva bhinna -bhinna hai, isaliye svarūpāstitvakī apekṣāse unameṁ
anekatva hai, parantu vr̥kṣatva jo ki sarva vr̥kṣoṁkā sāmānyalakṣaṇ hai aur jo sarva vr̥kṣoṁmeṁ sādr̥śya
batalātā hai, usakī apekṣāse sarva vr̥kṣoṁmeṁ ekatva hai . jab is ekatvako mukhya karate haiṁ tab

anekatva gauṇ ho jātā hai; isīprakār bahutase (ananta) aur anek (chah) prakārake dravyoṁkā

1. sādr̥śya = samānatva .2. tirohit = tirobhūt; ācchādit; adr̥śya .

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ath dravyairdravyāntarasyārambhaṁ dravyādarthāntaratvaṁ ca sattāyāḥ pratihanti —

davvaṁ sahāvasiddhaṁ saditi jiṇā taccado samakkhādā .

siddhaṁ tadh āgamado ṇecchadi jo so hi parasamao ..98..

dravyaṁ svabhāvasiddhaṁ saditi jināstattvataḥ samākhyātavantaḥ .

siddhaṁ tathā āgamato necchati yaḥ sa hi parasamayaḥ ..98..

stathā kiṁcidūnacaramaśarīrākārādiparyāyaiśca saṁkaravyatikaraparihārarūpajātibheden bhinnānāmapi sarveṣāṁ
siddhajīvānāṁ grahaṇaṁ bhavati, tathā ‘sarvaṁ sat’ ityukte saṁgrahanayen sarvapadārthānāṁ grahaṇaṁ bhavati . athavā

seneyaṁ vanamidamityukte aśvahastyādipadārthānāṁ nimbāmrādivr̥kṣāṇāṁ svakīyasvakīyajātibhedabhinnānāṁ
yugapadgrahaṇaṁ bhavati, tathā sarvaṁ sadityukte sati sādr̥śyasattābhidhānen mahāsattārūpeṇ śuddhasaṁgrah-
nayen sarvapadārthānāṁ svajātyavirodhen grahaṇaṁ bhavatītyarthaḥ ..97.. ath yathā dravyaṁ svabhāvasiddhaṁ tathā

apanā -apanā svarūpāstitva bhinna -bhinna hai isaliye svarūpāstitvakī apekṣāse unameṁ anekatva
hai, parantu satpanā (-astitvapanā, ‘hai’ aisā bhāv) jo ki sarva dravyoṁkā sāmānya lakṣaṇ hai aur
jo sarvadravyoṁmeṁ sādr̥śya batalātā hai usakī apekṣāse sarvadravyoṁmeṁ ekatva hai . jab is ekatvako

mukhya karate haiṁ tab anekatva gauṇ ho jātā hai . aur isaprakār jab sāmānya satpaneko mukhyatāse

lakṣameṁ lene par sarva dravyoṁke ekatvakī mukhyatā honese anekatva gauṇ ho jātā hai, tab bhī vah
(samasta dravyoṁkā svarūp -astitva saṁbaṁdhī) anekatva spaṣṭatayā prakāśamān hī rahatā hai . ]

(isaprakār sādr̥śya astitvakā nirūpaṇ huā) ..97..

ab, dravyoṁse dravyāntarakī utpatti honekā aur dravyase sattākā 1arthāntaratva honekā

khaṇḍan karate haiṁ . (arthāt aisā niścit karate haiṁ ki kisī dravyase anya dravyakī utpatti nahīṁ

hotī aur dravyase astitva koī pr̥thak padārtha nahīṁ hai) : —

anvayārtha : — [dravyaṁ ] dravya [svabhāvasiddhaṁ ] svabhāvase siddha aur [sat iti ]

(svabhāvase hī) ‘sat’ hai, aisā [jināḥ ] jinendradevane [tattvataḥ ] yathārthataḥ [samākhyātavantaḥ ]
kahā hai; [tathā ] isaprakār [āgamataḥ ] āgamase [siddhaṁ ] siddha hai; [yaḥ ] jo [na icchati ] ise
nahīṁ mānatā [saḥ ] vah [hi ] vāstavameṁ [parasamayaḥ ] parasamay hai ..98..

1. arthāntaratva = anyapadārthapanā .

dravyo svabhāve siddha ne ‘sat’ — tattvataḥ śrī jino kahe;

e siddha che āgam thakī, māne na te parasamay che . 98.

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na khalu dravyairdravyāntarāṇāmārambhaḥ, sarvadravyāṇāṁ svabhāvasiddhatvāt . svabhāvasiddhatvaṁ tu

teṣāmanādinidhanatvāt . anādinidhanaṁ hi na sādhanāntaramapekṣate . guṇaparyāyātmānamātmanaḥ

svabhāvamev mūlasādhanamupādāy svayamev siddhasiddhimadbhūtaṁ vartate . yattu dravyairārabhyate na tad

dravyāntaraṁ, kādācitkatvāt sa paryāyaḥ, dvayaṇukādivanmanuṣyādivacca . dravyaṁ punaranavadhi

trisamayāvasthāyi na tathā syāt . athaivaṁ yathā siddhaṁ svabhāvat ev dravyaṁ, tathā sadityapi

tatsvabhāvat ev siddhamityavadhāryatām, sattātmanātmanaḥ svabhāven niṣpannaniṣpattimadbhāv-
yuktatvāt . na ca dravyādarthāntarabhūtā sattopapattimabhiprapadyate, yatastatsamavāyāttatsaditi syāt .

tatsadapi svabhāvat evetyākhyāti — davvaṁ sahāvasiddhaṁ dravyaṁ paramātmadravyaṁ svabhāvasiddhaṁ bhavati . kasmāt .

anādyananten parahetunirapekṣeṇ svataḥ siddhen kevalajñānādiguṇādhārabhūten sadānandaikarūpasukhasudhārasaparam-
samarasībhāvapariṇatasarvaśuddhātmapradeśabharitāvasthen śuddhopādānabhūten svakīyasvabhāven niṣpannatvāt .

yacca svabhāvasiddhaṁ na bhavati taddravyamapi na bhavati . dvayaṇukādipudgalaskandhaparyāyavat

manuṣyādijīvaparyāyavacca . saditi yathā svabhāvataḥ siddhaṁ taddravyaṁ tathā saditi sattālakṣaṇamapi svabhāvat

ṭīkā : — vāstavameṁ dravyoṁse dravyāntaroṁkī utpatti nahīṁ hotī, kyoṁki sarva dravya

svabhāvasiddha haiṁ . (unakī) svabhāvasiddhatā to unakī anādinidhanatāse hai; kyoṁki

1anādinidhan sādhanāntarakī apekṣā nahīṁ rakhatā . vah guṇaparyāyātmak aise apane svabhāvako

hī — jo ki mūl sādhan hai use — dhāraṇ karake svayamev siddha huā vartatā hai .

jo dravyoṁse utpanna hotā hai vah to dravyāntar nahīṁ hai, 2kādācitkapaneke kāraṇ paryāy

hai; jaise – dviaṇuk ityādi tathā manuṣya ityādi . dravya to anavadhi (maryādā rahit) trisamay –

avasthāyī (trikālasthāyī) honese utpanna nahīṁ hotā .

ab isaprakār – jaise dravya svabhāvase hī siddha hai usīprakār ‘(vah) sat hai’ aisā bhī

usake svabhāvase hī siddha hai, aisā nirṇay ho; kyoṁki sattātmak aise apane svabhāvase
niṣpanna hue bhāvavālā hai ( – dravyakā ‘sat hai’ aisā bhāv dravyake sattāsvarūp svabhāvakā hī

banā huā hai) .

dravyase arthāntarabhūt sattā utpanna nahīṁ hai (-nahīṁ ban sakatī, yogya nahīṁ hai) ki jisake

samavāyase vah (-dravya) ‘sat’ ho . (isīko spaṣṭa samajhāte haiṁ ) : —

1. anādinidhan = ādi aur antase rahit . (jo anādiananta ho usakī siddhike liye anya sādhanakī

āvaśyakatā nahīṁ hai .)

2. kādācitka = kadācit – kisīsamay ho aisā; anitya .

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sataḥ sattāyāśca na tāvadyutasiddhatvenārthāntaratvaṁ, tayordaṇḍadaṇḍivadyutasiddhasyādarśanāt . ayut-

siddhatvenāpi na tadupapadyate . ihedamiti pratīterupapadyat iti cet kiṁnibandhanā hīhedamiti

pratītiḥ . bhedanibandhaneti cet ko nām bhedaḥ . prādeśik atādbhāviko vā . na

tāvatprādeśikaḥ, pūrvamev yutasiddhatvasyāpasāraṇāt . atādbhāvikaścet upapanna ev, yad dravyaṁ

tanna guṇ iti vacanāt . ayaṁ tu na khalvekāntenehedamiti pratīternibandhanaṁ,

ev bhavati, na ca bhinnasattāsamavāyāt . athavā yathā dravyaṁ svabhāvataḥ siddhaṁ tathā tasya yo‘sau

sattāguṇaḥ so‘pi svabhāvasiddha ev . kasmāditi cet . sattādravyayoḥ saṁjñālakṣaṇaprayojanādibhede‘pi

daṇḍadaṇḍivadbhinnapradeśābhāvāt . idaṁ ke kathitavantaḥ . jiṇā taccado samakkhādā jināḥ kartāraḥ tattvataḥ

samyagākhyātavantaḥ kathitavantaḥ siddhaṁ tah āgamado santānāpekṣayā dravyārthikanayenānādinidhanāgamādapi

tathā siddhaṁ ṇecchadi jo so hi parasamao necchati na manyate ya idaṁ vastusvarūpaṁ sa hi sphu ṭaṁ parasamayo

pratham to 1satse 2sattākī 3yutasiddhatāse arthāntaratva nahīṁ hai, kyoṁki daṇḍa aur daṇḍīkī

bhān̐ti unake sambandhameṁ yutasiddhatā dikhāī nahīṁ detī . (dūsare) ayutasiddhatāse bhī vah

(arthāntaratva) nahīṁ banatā . ‘isameṁ yah hai (arthāt dravyameṁ sattā hai)’ aisī pratīti hotī hai isaliye

vah ban sakatā hai, — aisā kahā jāy to (pūchate haiṁ ki) ‘isameṁ yah hai’ aisī pratīti kisake

āśray (-kāraṇ) se hotī hai ? yadi aisā kahā jāy ki bhedake āśrayase (arthāt dravya aur
sattāmeṁ bhed honese) hotī hai to, vah kaunasā bhed hai ? prādeśik yā atādbhāvik ? 4prādeśik

to hai nahīṁ, kyoṁki yutasiddhatva pahale hī radda (naṣṭa, nirarthak) kar diyā gayā hai, aur yadi

5atādbhāvik kahā jāy to vah upapanna hī (ṭhīk hī) hai, kyoṁki aisā (śāstrakā) vacan

hai ki ‘jo dravya hai vah guṇ nahīṁ hai .’ parantu (yahān̐ bhī yah dhyānameṁ rakhanā ki) yah atādbhāvik

bhed ‘ekāntase isameṁ yah hai’ aisī pratītikā āśray (kāraṇ) nahīṁ hai, kyoṁki vah

1. sat = astitvavān arthāt dravya .2. sattā = astitva (guṇ) .

3. yutasiddha = juṛakar siddha huā; samavāyase – saṁyogase siddha huā . [jaise lāṭhī aur manuṣyake bhinna hone

par bhī lāṭhīke yogase manuṣya ‘lāṭhīvālā’ hotā hai, isīprakār sattā aur dravyake alag hone par bhī
sattāke yogase dravya ‘sattāvālā’ (‘sat’) huā hai aisā nahīṁ hai . lāṭhī aur manuṣyakī bhān̐ti sattā aur

dravya alag dikhāī hī nahīṁ dete . isaprakār ‘lāṭhī’ aur lāṭhīvāle’ kī bhān̐ti ‘sattā’ aur ‘sat’ke

saṁbaṁdhameṁ yutasiddhatā nahīṁ hai . ]

4. dravya aur sattāmeṁ pradeśabhed nahīṁ hai; kyoṁki pradeśabhed ho to yutasiddhatva āye, jisako pahale hī radda karake

batāyā hai .

5. dravya vah guṇ nahīṁ hai aur guṇ vah dravya nahīṁ hai, – aise dravya -guṇake bhedako (guṇ -guṇī -bhedako)

atādbhāvik (tadrūp na honerūp) bhed kahate haiṁ . yadi dravya aur sattāmeṁ aisā bhed kahā jāy to vah

yogya hī hai .

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svayamevonmagnanimagnatvāt . tathā hi — yadaiv paryāyeṇārpyate dravyaṁ tadaiv guṇavadidaṁ dravyamay-

masya guṇaḥ, śubhramidamuttarīyamayamasya śubhro guṇ ityādivadatādbhāviko bhed unmajjati . yadā

tu dravyeṇārpyate dravyaṁ tadāstamitasamastaguṇavāsanonmeṣasya tathāvidhaṁ dravyamev śubhramuttarīy-
mityādivatprapaśyataḥ samūl evātādbhāviko bhedo nimajjati . evaṁ hi bhede nimajjati tatpratyayā

pratītirnimajjati . tasyāṁ nimajjatyāmayutasiddhatvotthamarthāntaratvaṁ nimajjati . tataḥ samastamapi

dravyamevaikaṁ bhūtvāvatiṣṭhate . yadā tu bhed unmajjati, tasminnunmajjati tatpratyayā pratīti-

runmajjati, tasyāmunmajjatyāmayutasiddhatvotthamarthāntaratvamunmajjati, tadāpi tatparyāyatvenonmajjajjal-
rāśerjalakallol iv dravyānna vyatiriktaṁ syāt . evaṁ sati svayamev sad dravyaṁ bhavati . yastvevaṁ

mithyādr̥ṣṭirbhavati . evaṁ yathā paramātmadravyaṁ svabhāvataḥ siddhamavaboddhavyaṁ tathā sarvadravyāṇīti . atra dravyaṁ

kenāpi puruṣeṇ na kriyate . sattāguṇo‘pi dravyādbhinno nāstītyabhiprāyaḥ ..98.. athotpādavyayadhrauvyatve

pra 24

(atādbhāvik bhed) svayamev 1unmagna aur 2nimagna hotā hai . vah isaprakār hai : — jab dravyako

paryāy prāpta karāī jāy ( arthāt jab dravyako paryāy prāpta karatī hai — pahun̐catī hai isaprakār

paryāyārthikanayase dekhā jāy) tab hī — ‘śukla yah vastra hai, yah isakā śuklatva guṇ hai’

ityādikī bhān̐ti — ‘guṇavālā yah dravya hai, yah isakā guṇ hai’ isaprakār atādbhāvik bhed

unmagna hotā hai; parantu jab dravyako dravya prāpta karāyā jāy (arthāt dravyako dravya prāpta karatā
hai; — pahun̐catā hai isaprakār dravyārthikanayase dekhā jāy), tab jisake samasta 3guṇavāsanāke unmeṣ

asta ho gaye haiṁ aise us jīvako — ‘śuklavastra hī hai’ ityādikī bhān̐ti — ‘aisā dravya hī hai’

isaprakār dekhane par samūl hī atādbhāvik bhed nimagna hotā hai . isaprakār bhedake nimagna hone

par usake āśrayase (-kāraṇase) hotī huī pratīti nimagna hotī hai . usake nimagna hone par

ayutasiddhatvajanit arthāntarapanā nimagna hotā hai, isaliye samasta hī ek dravya hī hokar rahatā
hai . aur jab bhed unmagna hotā hai, vah unmagna hone par usake āśray (kāraṇ) se hotī huī

pratīti unmagna hotī hai, usake unmagna hone par ayutasiddhatvajanit arthāntarapanā unmagna hotā hai,
tab bhī (vah) dravyake paryāyarūpase unmagna honese, — jaise jalarāśise jalataraṁgeṁ vyatirikta nahīṁ

haiṁ (arthāt samudrase taraṁgeṁ alag nahīṁ haiṁ) usīprakār — dravyase vyatirikta nahīṁ hotā .

1. unmagna honā = ū par ānā; tair ānā; pragaṭ honā (mukhya honā) .

2. nimagna honā = ḍūb jānā (gauṇ honā) .

3. guṇavāsanāke unmeṣ = dravyameṁ anek guṇ honeke abhiprāyakī pragaṭatā; guṇabhed honerūp manovr̥ttike

(abhiprāyake) aṁkur .

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necchati sa khalu parasamay ev draṣṭavyaḥ ..98..

athotpādavyayadhrauvyātmakatve‘pi sad dravyaṁ bhavatīti vibhāvayati —

sadavaṭṭhidaṁ sahāve davvaṁ davvassa jo hi pariṇāmo .

atthesu so sahāvo ṭhidisaṁbhavaṇāsasaṁbaddho ..99..

sadavasthitaṁ svabhāve dravyaṁ dravyasya yo hi pariṇāmaḥ .

artheṣu sa svabhāvaḥ sthitisaṁbhavanāśasaṁbaddhaḥ ..99..

ih hi svabhāve nityamavatiṣṭhamānatvātsaditi dravyam . svabhāvastu dravyasya dhrauvyo-

tpādocchedaikyātmakapariṇāmaḥ . yathaiv hi dravyavāstunaḥ sāmastyenaikasyāpi viṣkambhakram-

sati sattaiv dravyaṁ bhavatīti prajñāpayati — sadavaṭṭhidaṁ sahāve davvaṁ dravyaṁ muktātmadravyaṁ bhavati . kiṁ kartr̥ .

saditi śuddhacetanānvayarūpamastitvam . kiṁviśiṣṭam . avasthitam . kva . svabhāve . svabhāvaṁ kathayati —

davvassa jo hi pariṇāmo tasya paramātmadravyasya saṁbandhī hi sphu ṭaṁ yaḥ pariṇāmaḥ . keṣu viṣayeṣu . atthesu

aisā honese (yah niścit huā ki) dravya svayamev sat hai . jo aisā nahīṁ mānatā vah

(use) vāstavameṁ ‘parasamay’ (mithyādr̥ṣṭi) hī mānanā ..98..

ab, yah batalāte haiṁ ki utpād -vyay -dhrauvyātmak hone par bhī dravya ‘sat’ hai : —

anvayārtha : — [svabhāve ] svabhāvameṁ [avasthitaṁ ] avasthit (honese) [dravyaṁ ] dravya

[sat ] ‘sat’ hai; [dravyasya ] dravyakā [yaḥ hi ] jo [sthitisaṁbhavanāśasaṁbaddhaḥ ]
utpādavyayadhrauvya sahit [pariṇāmaḥ ] pariṇām hai [saḥ ] vah [artheṣu svabhāvaḥ ] padārthoṁkā
svabhāv hai ..99..

ṭīkā : — yahān̐ (viśvameṁ) svabhāvameṁ nitya avasthit honese dravya ‘sat’ hai . svabhāv

dravyakā dhrauvya -utpād -vināśakī ekatāsvarūp pariṇām hai .

jaise 1dravyakā vāstu samagrapane dvārā (akhaṇḍatā dvārā) ek honepar bhī, vistārakramameṁ

1. dravyakā vāstu = dravyakā sva -vistār, dravyakā sva -kṣetra, dravyakā sva -ākār, dravyakā sva -dal .

(vāstu = ghar, nivāsasthān, āśray, bhūmi .)

dravyo svabhāv viṣe avasthit, tethī ‘sat’ sau dravya che ;

utpād -dhrauvya -vināśayut pariṇām dravyasvabhāv che. 99.

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pravr̥ttivartinaḥ sūkṣmāṁśāḥ pradeśāḥ, tathaiv hi dravyavr̥tteḥ sāmastyenaikasyāpi pravāhakramapravr̥ttivartinaḥ
sūkṣmāṁśāḥ pariṇāmāḥ . yathā ca pradeśānāṁ parasparavyatirekanibandhano viṣkambhakramaḥ, tathā

pariṇāmānāṁ parasparavyatirekanibandhanaḥ pravāhakramaḥ . yathaiv ca te pradeśāḥ svasthāne svarūp-

pūrvarūpābhyāmutpannocchannatvātsarvatra parasparānusyūtisūtritaikavāstutayānutpannapralīnatvācca saṁbhūti-
saṁhāradhrauvyātmakamātmānaṁ dhārayanti, tathaiv te pariṇāmāḥ svāvasare svarūpapūrvarūpābhyā-
mutpannocchannatvātsarvatra parasparānusyūtisūtritaikapravāhatayānutpannapralīnatvācca saṁbhūtisaṁhāradhrauvyā-
tmakamātmānaṁ dhārayanti . yathaiv ca ya ev hi pūrvapradeśocchedanātmako vāstusīmāntaḥ sa ev

hi taduttarotpādātmakaḥ, sa ev ca parasparānusyūtisūtritaikavāstutayātadubhayātmak iti; tathaiv

paramātmapadārthasya dharmatvādabhedanayenārthā bhaṇyante . ke te . kevalajñānādiguṇāḥ siddhatvādiparyāyāśca,

teṣvartheṣu viṣayeṣu yo‘sau pariṇāmaḥ . so sahāvo kevalajñānādiguṇasiddhatvādiparyāyarūpastasya

paramātmadravyasya svabhāvo bhavati . sa ca kathaṁbhūtaḥ . ṭhidisaṁbhavaṇāsasaṁbaddho svātmaprāptirūpamokṣaparyāyasya

saṁbhavastasminnev kṣaṇe paramāgamabhāṣayaikatvavitarkāvīcāradvitīyaśukladhyānasaṁjñasya śuddhopādānabhūtasya

pravartamān usake jo sūkṣma aṁś haiṁ ve pradeś haiṁ, isīprakār dravyakī 1vr̥tti samagrapane dvārā ek

honepar bhī, pravāhakramameṁ pravartamān usake jo sūkṣma aṁś haiṁ ve pariṇām hai . jaise vistārakramakā

kāraṇ pradeśoṁkā paraspar vyatirek hai, usīprakār pravāhakramakā kāraṇ pariṇāmoṁkā paraspar

2vyatirek hai .

jaise ve pradeś apane sthānameṁ sva -rūpase utpanna aur pūrva -rūpase vinaṣṭa honese tathā sarvatra

paraspar 3anusyūtise racit ekavāstupane dvārā anutpanna -avinaṣṭa honese utpatti -saṁhār-

dhrauvyātmak haiṁ, usīprakār ve pariṇām apane avasarameṁ sva -rūpase utpanna aur pūrvarūpase vinaṣṭa
honese tathā sarvatra paraspar anusyūtise racit ek pravāhapane dvārā anutpanna -avinaṣṭa honese
utpatti -saṁhār -dhrauvyātmak haiṁ . aur jaise vāstukā jo choṭese choṭā aṁś pūrvapradeśake

vināśasvarūp hai vahī (aṁś) usake bādake pradeśakā utpādasvarūp hai tathā vahī paraspar
anusyūtise racit ek vāstupane dvārā anubhay svarūp hai (arthāt domeṁse ek bhī svarūp nahīṁ
hai), isīprakār pravāhakā jo choṭese choṭā aṁś pūrvapariṇāmake vināśasvarūp hai vahī usake

1. vr̥tti = vartanā vah; honā vah; astitva .

2. vyatirek = bhed; (ekakā dūsaremeṁ) abhāv, (ek pariṇām dūsare pariṇāmarūp nahīṁ hai, isaliye dravyake

pravāhameṁ kram hai) .

3. anusyūti = anvayapūrvak juṛān . [sarva pariṇām paraspar anvayapūrvak (sādr̥śya sahit) guṁthit (juṛe)

honese, ve sab pariṇām ek pravāharūpase haiṁ, isaliye ve utpanna yā vinaṣṭa nahīṁ haiṁ . ]

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