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ye khalu jīvapudgalātmakamasamānajātīyadravyaparyāyaṁ sakalāvidyānāmekamūlamupagatā yathoditātmasvabhāvasaṁbhāvanaklībāḥ tasminnevāśaktimupavrajanti, te khalūcchalitanirargalaikānta- dr̥ṣṭayo manuṣya evāhameṣ mamaivaitanmanuṣyaśarīramityahaṁkāramamakārābhyāṁ vipralabhyamānā avicalit- cetanāvilāsamātrādātmavyavahārāt pracyutya kroḍīkr̥tasamastakriyākuṭumbakaṁ manuṣyavyavahāramāśritya rajyanto dviṣantaśca paradravyeṇ karmaṇā saṁgatatvātparasamayā jāyante .

ye tu punarasaṁkīrṇa -dravyaguṇaparyāyasusthitaṁ bhagavantamātmanaḥ svabhāvaṁ sakalavidyānāmekamūlamupagamya yathoditātmasvabhāvasaṁbhāvanasamarthatayā paryāyamātrāśakti- dravyaguṇaparyāyaparijñānamūḍhā athavā nārakādiparyāyarūpo na bhavāmyahamiti bhedavijñānamūḍhāśca parasamayā mithyādr̥ṣṭayo bhavantīti . tasmādiyaṁ pārameśvarī dravyaguṇaparyāyavyākhyā samīcīnā bhadrā bhavatītyabhi- prāyaḥ ..93.. ath prasaṁgāyātāṁ parasamayasvasamayavyavasthāṁ kathayati — je pajjaesu ṇiradā jīvā ye paryāyeṣu

ṭīkā : — jo jīv pudgalātmak asamānajātīy dravyaparyāyakā — jo ki sakal avidyāoṁkā ek mūl hai usakā — āśray karate hue 1yathokta ātmasvabhāvakī 2saṁbhāvanā karanemeṁ napuṁsak honese usīmeṁ bal dhāraṇ karate haiṁ (arthāt un asamānajātīy dravya -paryāyoṁke prati hī balavān haiṁ ), ve — jinakī 3nirargal ekāntadr̥ṣṭi uchalatī hai aise — ‘yah maiṁ manuṣya hī hūn̐, merā hī yah manuṣya śarīr hai’ isaprakār ahaṁkār -mamakārase ṭhagāye jāte huye, avicalitacetanāvilāsamātra 4ātmavyavahārase cyut hokar, jisameṁ samasta kriyākalāpako chātīse lagāyā jātā hai aise 5manuṣyavyavahārakā āśray karake rāgī -dveṣī hote hue par dravyarūp karmake sāth saṁgatatāke kāraṇ (-paradravyarūp karmake sāth yukta ho jānese) vāstavameṁ 6parasamay hote haiṁ arthāt parasamayarūp pariṇamit hote haiṁ .

aur jo 7asaṁkīrṇa dravya guṇ -paryāyoṁse susthit bhagavān ātmāke svabhāvakā — jo ki sakal vidyāoṁkā ek mūl hai usakā — āśray karake yathokta ātmasvabhāvakī saṁbhāvanāmeṁ samartha honese paryāyamātra pratike balako dūr karake ātmāke svabhāvameṁ hī sthiti karate 1. yathokta = pūrva gāthāmeṁ kahā jaisā . 2. saṁbhāvanā = saṁcetan; anubhav; mānyatā; ādar . 3. nirargal = aṁkuś binā kī; behad (jo manuṣyādi paryāyameṁ līn haiṁ, ve behad ekāṁtadr̥ṣṭirūp hai .) 4. ātmavyavahār = ātmārūp vartan, ātmārūp kārya, ātmārūp vyāpār . 5. manuṣyavyavahār = manuṣyarūp vartan (maiṁ manuṣya hī hūn̐ . aisī mānyatāpūrvak vartan) . 6. jo jīv parake sāth ekatvakī mānyatāpūrvak yukta hotā hai, use parasamay kahate haiṁ . 7. asaṁkīrṇa = ekamek nahīṁ aise; spaṣṭatayā bhinna [bhagavān ātmasvabhāv spaṣṭa bhinna -parake sāth ekamek

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matyasyātmanaḥ svabhāv ev sthitimāsūtrayanti, te khalu sahajavijr̥mbhitānekāntadr̥ṣṭiprakṣapit- samastaikāntadr̥ṣṭiparigrahagrahā manuṣyādigatiṣu tadvigraheṣu cāvihitāhaṁkāramamakārā anekāpavarakasaṁcāritaratnapradīpamivaikarūpamevātmānamupalabhamānā avicalitacetanāvilās- mātramātmavyavahāramurarīkr̥tya kroḍīkr̥tasamastakriyākuṭumbakaṁ manuṣyavyavahāramanāśrayanto viśrānta- rāgadveṣonmeṣatayā paramamaudāsīnyamavalaṁbamānā nirastasamastaparadravyasaṁgatitayā svadravyeṇaiv kevalen saṁgatatvātsvasamayā jāyante

ataḥ svasamay evātman -stattvam ..94.. niratāḥ jīvāḥ parasamaig tti ṇiddiṭṭhā te parasamayā iti nirdiṣṭāḥ ka thitāḥ . tathāhitathāhi — manuṣyādiparyāyarūpo‘hamityahaṅkāro bhaṇyate, manuṣyādiśarīraṁ taccharīrādhārotpannapañcendriyaviṣayasukhasvarūpaṁ ca mameti mamakāro bhaṇyate, tābhyāṁ pariṇatāḥ mamakārāhaṅkārarahitaparamacaitanyacamatkārapariṇateścyutā ye te ka rmodayajanitaparaparyāyaniratatvātparasamayā mithyādr̥ṣṭayo bhaṇyante . ādasahāvamhi ṭhidā ye punarātmasvarūpe sthitāste sagasamayā muṇedavvā svasamayā mantavyā jñātavyā iti . tadyathātadyathā — anekāpavarak saṁcāritaik - ratnapradīp ivānek śarīreṣvapyeko‘hamiti dr̥ḍhasaṁskāreṇ nijaśuddhātmani sthitā ye te ka rmodayajanit- paryāyapariṇatirahitatvātsvasamayā bhavantītyarthaḥ ..94.. ath dravyasya sattādilakṣaṇatrayaṁ sūcayati — haiṁ (-līn hote haiṁ), ve — jinhoṁne sahaj -vikasit anekāntadr̥ṣṭi se samasta ekāntadr̥ṣṭike 1parigrahake āgrah prakṣīṇ kar diye haiṁ, aise — manuṣyādi gatiyoṁmeṁ aur un gatiyoṁke śarīroṁmeṁ ahaṁkār – mamakār na karake anek kakṣoṁ (kamaroṁ) meṁ 2saṁcārit ratnadīpakakī bhān̐ti ekarūp hī ātmāko upalabdha (-anubhav) karate huye, avicalit -cetanāvilāsamātra ātmavyavahārako aṁgīkār karake, jisameṁ samasta kriyākalāpase bheṁṭ kī jātī hai aise manuṣyavyavahārakā āśray nahīṁ karate huye, rāgadveṣakā unmeṣ (prākaṭay) ruk jānese param udāsīnatākā ālamban lete huye, samasta paradravyoṁkī saṁgati dūr kar denese mātra svadravyake sāth hī saṁgatatā honese vāstavameṁ 3svasamay hote haiṁ arthāt svasamayarūp pariṇamit hote haiṁ .

isaliye svasamay hī ātmākā tattva hai . 1. parigrah = svīkār; aṁgīkār . 2. saṁcārit = lejāye gaye . (jaise bhinna -bhinna kamaroṁmeṁ lejāyā gayā ratnadīpak ekarūp hī hai, vah kiṁcitmātra

bhī kamareke rūpameṁ nahīṁ hotā, aur na kamarekī kriyā karatā hai, usīprakār bhinna -bhinna śarīroṁmeṁ praviṣṭa honevālā ātmā ekarūp hī hai, vah kiṁcitmātra bhī śarīrarūp nahīṁ hotā aur na śarīrakī kriyā karatā hai – isaprakār jñānī jānatā hai .) 3. jo jīv svake sāth ekatvakī mānyatāpūrvak (svake sāth) yukta hotā hai use sva -samay kahā jātā

. pra 22

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bhāvārtha : — ‘maiṁ manuṣya hūn̐, śarīrādik samasta kriyāoṁko maiṁ karatā hūn̐, strī -putra- dhanādike grahaṇ -tyāgakā maiṁ svāmī hūn̐’ ityādi mānanā so manuṣyavyavahār (manuṣyarūp pravr̥tti) hai; ‘mātra acalit cetanā vah hī maiṁ hūn̐’ aisā mānanā — pariṇamit honā so ātmavyavahār (ātmārūp pravr̥tti) hai .

jo manuṣyādiparyāyameṁ līn haiṁ, ve ekāntadr̥ṣṭivāle log manuṣyavyavahārakā āśray karate haiṁ, isaliye rāgī -dveṣī hote haiṁ aur isaprakār paradravyarūp karmake sāth sambandha karate honese ve parasamay haiṁ; aur jo bhagavān ātmasvabhāvameṁ hī sthit haiṁ ve anekāntadr̥ṣṭivāle log manuṣyavyavahārakā āśray nahīṁ karake ātmavyavahārakā āśray karate haiṁ, isaliye rāgī -dveṣī nahīṁ hote arthāt param udāsīn rahate haiṁ aur isaprakār paradravyarūp karmake sāth sambandha na karake mātra svadravyake sāth hī sambandha karate haiṁ, isaliye ve svasamay haiṁ ..94..

anvayārtha : — [aparityaktasvabhāven ] svabhāvako choṛe binā [yat ] jo [utpādavyayadhruvatvasaṁbaddham ] utpād -vyay -dhrauvyasaṁyukta hai [ca ] tathā [guṇavat saparyāyaṁ ] guṇayukta aur paryāyasahit hai, [tat ] use [dravyam iti ] ‘dravya’ [bruvanti ] kahate haiṁ ..95..

choḍayā vinā ja svabhāvane utpād -vyay -dhruvayukta che, vaḷī guṇ ne paryay sahit je, ‘dravya’ bhākhyuṁ tehane. 95.

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ih khalu yadanārabdhasvabhāvabhedamutpādavyayadhrauvyatrayeṇ guṇaparyāyadvayen ca yallakṣyate tad dravyam . tatra hi dravyasya svabhāvo‘stitvasāmānyānvayaḥ . astitvaṁ hi vakṣyati dvividhaṁ – svarūpāstitvaṁ sādr̥śyāstitvaṁ ceti . tatrotpādaḥ prādurbhāvaḥ, vyayaḥ pracyavanaṁ, dhrauvyamavasthitiḥ . guṇā vistāraviśeṣāḥ . te dvividhāḥ sāmānyaviśeṣātmakatvāt . tatrāstitvaṁ nāstitva- mekatvamanyatvaṁ dravyatvaṁ paryāyatvaṁ sarvagatatvamasarvagatatvaṁ sapradeśatvamapradeśatvaṁ mūrtatvamamūrtatvaṁ sakri yatvamakri yatvaṁ cetanatvamacetanatvaṁ kartr̥tvamakartr̥tvaṁ bhoktr̥tvamabhoktr̥tvamagurulaghutvaṁ cetyādayaḥ sāmānyaguṇāḥ, avagāhahetutvaṁ gatinimittatā sthitikāraṇatvaṁ vartanāyatanatvaṁ rūpādimattā cetanatvamityādayo viśeṣaguṇāḥ . paryāyā āyataviśeṣāḥ . te pūrvamevoktāścaturvidhāḥ . kevalajñānotpattiprastāve śuddhātmaruciparicchittiniścalānubhūtirūpakāraṇasamayasāraparyāyasya vināśe sati śuddhātmopalambhavyaktirūpakāryasamayasārasyotpādaḥ kāraṇasamayasārasya vyayastadubhayādhārabhūtaparamātmadravya- tven dhrauvyaṁ ca . tathānantajñānādiguṇāḥ, gatimārgaṇāvipakṣabhūtasiddhagatiḥ, indriyamārgaṇāvipakṣa- bhūtātīndriyatvādilakṣaṇāḥ śuddhaparyāyāśca bhavantīti . yathā śuddhasattayā sahābhinnaṁ paramātmadravyaṁ pūrvoktotpādavyayadhrauvyairguṇaparyāyaiśca sah saṁjñālakṣaṇaprayojanādibhede‘pi sati taiḥ sah sattābhedaṁ na

ṭīkā : — yahān̐ (is viśvameṁ) jo, svabhāvabhed kiye binā, 1utpād -vyay -dhrauvyatrayase aur 2guṇaparyāyadvayase 3lakṣit hotā hai, vah dravya hai . inameṁse (-svabhāv, utpād, vyay, dhrauvya, guṇ aur paryāyameṁse) dravyakā svabhāv vah 4astitvasāmānyarūp anvay hai; astitva do prakārakā kaheṁge : — 1 – svarūp -astitva . 2 – sādr̥śya -astitva . utpād vah prādurbhāv (pragaṭ honā – utpanna honā) hai; vyay vah pracyuti (arthāt bhraṣṭa, – naṣṭa honā) hai; dhrauvya vah avasthiti (ṭhikānā) hai; guṇ vah vistāraviśeṣ haiṁ . ve sāmānyaviśeṣātmak honese do prakārake haiṁ . inameṁ, astitva, nāstitva, ekatva, anyatva, dravyatva, paryāyatva, sarvagatatva, asarvagatatva, sapradeśatva, apradeśatva, mūrtatva, amūrtatva, sakriyatva, akriyatva, cetanatva, acetanatva, kartr̥tva, akartr̥tva, bhoktr̥tva, abhoktr̥tva, agurulaghutva, ityādi sāmānyaguṇ haiṁ; avagāhahetutva, gatinimittatā, sthitikāraṇatva, vartanāyatanatva, rūpādimattva, cetanatva ityādi viśeṣ guṇ haiṁ . paryāy āyataviśeṣ haiṁ . ve pūrva hī (93 vīṁ gāthā kī ṭīkāmeṁ) kathit cār prakārakī haiṁ . 1. utpād -vyay -dhrauvyatray = utpād, vyay aur dhrauvya – yah tripuṭī (tīnoṁkā samūh) . 2. guṇaparyāyadvay = guṇ aur paryāy – yah yugal (donoṁkā samūh) 3. lakṣit hotā hai = lakṣyarūp hotā hai, pahicānā jātā hai . [ (1) utpād -vyay -dhrauvya tathā (2) guṇaparyāy

ve lakṣaṇ haiṁ aur dravya vah lakṣya hai . ] 4. astitvasāmānyarūp anvay = ‘hai, hai, hai’ aisā ekarūp bhāv dravyakā svabhāv hai . (anvay = ekarūpatā

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na ca tairutpādādibhirguṇaparyāyairvā sah dravyaṁ lakṣyalakṣaṇabhede‘pi svarūpabhedamupavrajati, svarūpat ev dravyasya tathāvidhatvāduttarīyavat .

yathā khalūttarīyamupāttamalināvasthaṁ prakṣālitamamalāvasthayotpadyamānaṁ tenotpāden lakṣyate, na ca ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate, tathā dravyamapi samupāttaprāktanāvasthaṁ samucitabahiraṁgasādhanasannidhisadbhāve vicitrabahutarāvasthānaṁ svarūpakartr̥karaṇ- sāmarthyasvabhāvenāntaraṁgasādhanatāmupāgatenānugr̥hītamuttarāvasthayotpadyamānaṁ tenotpāden lakṣyate, na ca ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate . yathā ca tadevottarīy- mamalāvasthayotpadyamānaṁ malināvasthayā vyayamānaṁ ten vyayen lakṣyate, na ca ten sah svarūpabhed- karoti, svarūpat ev tathāvidhatvamavalambate . tathāvidhatvaṁ ko‘rthaḥ . utpādavyayadhrauvyaguṇaparyāyasvarūpeṇ pariṇamati, tathā sarvadravyāṇi svakīyasvakīyayathocitotpādavyayadhrauvyaistathaiv guṇaparyāyaiśca sah yadyapi saṁjñālakṣaṇaprayojanādibhirbhedaṁ kurvanti tathāpi sattāsvarūpeṇ bhedaṁ na kurvanti, svabhāvat ev tathāvidhatvamavalambante . tathāvidhatvaṁ ko‘rthaḥ . utpādavyayādisvarūpeṇ pariṇamanti . athavā yathā vastraṁ

dravyakā un utpādādike sāth athavā guṇaparyāyoṁke sāth lakṣya -lakṣaṇ bhed hone par bhī svarūpabhed nahīṁ hai . svarūpase hī dravya vaisā (utpādādi athavā guṇaparyāyavālā) hai — vastrake samān .

jaise malin avasthāko prāpta vastra, dhone par nirmal avasthāse (-nirmal avasthārūp, nirmal avasthākī apekṣāse) utpanna hotā huā us utpādase lakṣit hotā hai; kintu usakā us utpādake sāth svarūp bhed nahīṁ hai, svarūpase hī vaisā hai (arthāt svayaṁ utpādarūpase hī pariṇat hai); usīprakār jisane pūrva avasthā prāpta kī hai aisā dravya bhī — jo ki ucit bahiraṁg sādhanoṁke sānnidhya (nikaṭatā; hājarī) ke sadbhāvameṁ anek prakārakī bahutasī avasthāyeṁ karatā hai vah — 1antaraṁgasādhanabhūt svarūpakartā aur svarūpakaraṇake sāmarthyarūp svabhāvase anugr̥hīt hone par, uttar avasthāse utpanna hotā huā vah utpādase lakṣit hotā hai; kintu usakā us utpādake sāth svarūpabhed nahīṁ hai, svarūpase hī vaisā hai . aur jaise vahī vastra nirmal avasthāse utpanna hotā huā aur malin avasthāse vyayako prāpta hotā huā us vyayase lakṣit hotā hai, parantu usakā us vyayake sāth svarūpabhed nahīṁ hai, svarūpase hī vaisā hai; usīprakār vahī dravya bhī uttar avasthāse utpanna hotā huā aur pūrva avasthāse vyayako prāpta hotā huā us vyayase lakṣit hotā hai; parantu usakā us vyayake 1. dravyameṁ nijameṁ hī svarūpakartā aur svarūpakaraṇ honekī sāmarthya hai . yah sāmarthyasvarūp svabhāv hī apane

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mupavrajati, svarūpat ev tathāvidhatvamavalambate, tathā tadev dravyamapyuttarāvasthayotpadyamānaṁ prāktanāvasthayā vyayamānaṁ ten vyayen lakṣyate, na ca ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate . yathaiv ca tadevottarīyamekakālamamalāvasthayotpadyamānaṁ malināvasthayā vyayamānamavasthāyinyottarīyatvāvasthayā dhrauvyamālambamānaṁ dhrauvyeṇ lakṣyate, na ca ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate, tathaiv tadev dravyamapyekakāl- muttarāvasthayotpadyamānaṁ prāktanāvasthayā vyayamānamavasthāyinyā dravyatvāvasthayā dhrauvyamālambamānaṁ dhrauvyeṇ lakṣyate, na ca ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate .

yathaiv ca tadevottarīyaṁ vistāraviśeṣātmakairguṇairlakṣyate, na ca taiḥ sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate, tathaiv tadev dravyamapi vistāraviśeṣātmakairguṇairlakṣyate, na ca taiḥ sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvam -valambate . yathaiv ca tadevottarīyamāyataviśeṣātmakaiḥ paryāyavartibhistantubhirlakṣyate, na ca taiḥ sah svarūp -bhedamupavrajati, svarūpat ev tathāvidhatvamavalambate; tathaiv tadev dravyamapyāyataviśeṣātmakaiḥ paryāyairlakṣyate, na ca taiḥ sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate ..95.. nirmalaparyāyeṇotpannaṁ malinaparyāyeṇ vinaṣṭaṁ tadubhayādhārabhūtavastrarūpeṇ dhruvamavinaśvaraṁ, tathaiv śukla- varṇādiguṇanavajīrṇādiparyāyasahitaṁ ca sat tairutpādavyayadhrauvyaistathaiv ca svakīyaguṇaparyāyaiḥ sah saṁjñādibhede‘pi sati sattārūpeṇ bhedaṁ na karoti . tarhi kiṁ karoti . svarūpat evotpādādirūpeṇ sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai . aur jaise vahī vastra ek hī samayameṁ nirmal avasthāse utpanna hotā huā, malin avasthāse vyayako prāpta hotā huā aur ṭikanevālī aisī vastratva -avasthāse dhruv rahatā huā dhrauvyase lakṣit hotā hai; parantu usakā us dhrauvyake sāth svarūpabhed nahīṁ hai, svarūpase hī vaisā hai; isīprakār vahī dravya bhī ek hī samay uttar avasthāse utpanna hotā huā, pūrva avasthāse vyay hotā huā, aur ṭikanevālī aisī dravyatvaavasthāse dhruv rahatā huā dhrauvyase lakṣit hotā hai . kintu usakā us dhrauvyake sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai .

aur jaise vahī vastra vistāraviśeṣasvarūp (śuklatvādi) guṇoṁse lakṣit hotā hai; kintu usakā un guṇoṁke sāth svarūpabhed nahīṁ hai, svarūpase hī vah vaisā hai; isīprakār vahī dravya bhī vistāraviśeṣasvarūp guṇoṁse lakṣit hotā hai; kintu usakā un guṇoṁke sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai . aur jaise vahī vastra āyataviśeṣasvarūp paryāyavartī (-paryāyasthānīy) taṁtuoṁse lakṣit hotā hai; kintu usakā un taṁtuoṁke sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai . usīprakār vahī dravya bhī āyataviśeṣasvarūp paryāyoṁse lakṣit hotā hai, parantu usakā un paryāyoṁke sāth svarūpabhed nahīṁ hai, vah svarūpase hī vaisā hai ..95..

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ath krameṇāstitvaṁ dvividhamabhidadhāti — svarūpāstitvaṁ sādr̥śyāstitvaṁ ceti . tatredaṁ svarūpāstitvābhidhānam —

astitvaṁ hi kil dravyasya svabhāvaḥ. tatpunaranyasādhananirapekṣatvādanādyanantatayā- hetukayaikarūpayā vr̥ttyā nityapravr̥ttatvād vibhāvadharmavailakṣaṇyācca bhāvabhāvavadbhāvānnānātve‘pi pariṇamati, tathā sarvadravyāṇītyabhiprāyaḥ ..95.. evaṁ namaskāragāthā dravyaguṇaparyāyakathanagāthā svasamayaparasamayanirūpaṇagāthā sattādilakṣaṇatrayasūcanagāthā ceti svatantragāthācatuṣṭayen pīṭhikābhidhānaṁ prathamasthalaṁ gatam . ath prathamaṁ tāvatsvarūpāstitvaṁ pratipādayati — sahāvo hi svabhāvaḥ svarūpaṁ bhavati hi svabhāvaḥ svarūpaṁ bhavati hi sphu ṭam . kaḥ kartā . sabbhāvo sadbhāvaḥ śuddhasattā śuddhāstitvam . kasya svabhāvo bhavati . davvassa muktātmadravyasya . tacca svarūpāstitvaṁ yathā muktātmanaḥ sakāśātpr̥thagbhūtānāṁ pudgalādipañcadravyāṇāṁ

anvayārtha : — [sarvakālaṁ ] sarvakālameṁ [guṇaiḥ ] guṇ tathā [citraiḥ svakaparyāyaiḥ ] anek prakārakī apanī paryāyoṁse [utpādavyayadhruvatvaiḥ ] aur utpād -vyay -dhrauvyase [dravyasya sadbhāvaḥ ] dravyakā jo astitva hai, [hi ] vah vāstavameṁ [svabhāvaḥ ] svabhāv hai ..96..

ṭīkā : — astitva vāstavameṁ dravyakā svabhāv hai; aur vah (astitva) anya sādhanase 1nirapekṣa honeke kāraṇ anādi – ananta honese tathā 2ahetuk, ekarūp 3vr̥ttise sadā hī pravartatā honeke kāraṇ vibhāvadharmase vilakṣaṇ honese, bhāv aur 4bhāvavānatāke kāraṇ 1. astitva anya sādhanakī apekṣāse rahit – svayaṁsiddha hai isaliye anādi -ananta hai . 2. ahetuk = akāraṇ, jisakā koī kāraṇ nahīṁ hai aisī . 3. vr̥tti = vartan; vartanā vah; pariṇati . (akāraṇik ekarūp pariṇatise sadākāl pariṇamatā honese astitva

4. astitva to (dravyakā) bhāv hai aur dravya bhāvavān hai .

utpād -dhrauvya -vināśathī, guṇ ne vividh paryāyathī astitva dravyanuṁ sarvadā je, teh dravyasvabhāv che . 96.

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pradeśabhedābhāvād dravyeṇ sahaikatvamavalambamānaṁ dravyasya svabhāv ev kathaṁ na bhavet . tattu dravyāntarāṇāmiv dravyaguṇaparyāyāṇāṁ na pratyekaṁ parisamāpyate, yato hi parasparasādhit- siddhiyuktatvātteṣāmastitvamekamev, kārtasvaravat .

yathā hi dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā kārtasvarāt pr̥thaganupalabhyamānaiḥ kartr̥karaṇādhikaraṇarūpeṇ pītatādiguṇānāṁ kuṇḍalādiparyāyāṇāṁ ca svarūpamupādāy pravartamān- pravr̥ttiyuktasya kārtasvarāstitven niṣpāditaniṣpattiyuktaiḥ pītatādiguṇaiḥ kuṇḍalādiparyāyaiśca yadastitvaṁ kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā dravyātpr̥thaganupalabhyamānaiḥ kartr̥karaṇādhikaraṇarūpeṇ guṇānāṁ paryāyāṇāṁ ca svarūpamupādāy śeṣajīvānāṁ ca bhinnaṁ bhavati na ca tathā . kaiḥ sah . guṇehiṁ sagapajjaehiṁ kevalajñānādiguṇaiḥ kiñcidūnacaramaśarīrākārādisvakaparyāyaiśca sah . kathaṁbhūtaiḥ . cittehiṁ siddhagatitvamatīndriyatvamakāyatvam- yogatvamavedatvamityādibahubhedabhinnaiḥ . na kevalaṁ guṇaparyāyaiḥ sah bhinnaṁ na bhavati . uppādavvayadhuvattehiṁ śuddhātmaprāptirūpamokṣaparyāyasyotpādo rāgādivikalparahitaparamasamādhirūpamokṣamārgaparyāyasya vyayastathā mokṣamokṣamārgādhārabhūtānvayadravyatvalakṣaṇaṁ dhrauvyaṁ cetyuktalakṣaṇotpādavyayadhrauvyaiśca sah bhinnaṁ na bhavati . katham . savvakālaṁ sarvakālaparyantaṁ yathā bhavati . kasmāttaiḥ sah bhinnaṁ na bhavatīti cet. yataḥ kāraṇādguṇaparyāyāstitvenotpādavyayadhrauvyāstitven ca kartr̥bhūten śuddhātmadravyāstitvaṁ sādhyate, anekatva hone par bhī pradeśabhed na honese dravyake sāth ekatvako dhāraṇ karatā huā, dravyakā svabhāv hī kyoṁ na ho ? (avaśya ho .) vah astitva — jaise bhinna -bhinna dravyoṁmeṁ pratyekameṁ samāpta ho jātā hai usīprakār — dravya -guṇ -paryāyameṁ pratyekameṁ samāpta nahīṁ ho jātā, kyoṁki unakī siddhi paraspar hotī hai, isaliye (arthāt dravya -guṇ aur paryāy ek dūsarese paraspar siddha hote haiṁ isaliye — yadi ek na ho to dūsare do bhī siddha nahīṁ hote isaliye) unakā astitva ek hī hai; — suvarṇakī bhān̐ti .

jaise dravya, kṣetra, kāl yā bhāvase 1suvarṇase jo pr̥thak dikhāī nahīṁ dete; kartā -karaṇ- adhikaraṇarūpase pītatvādiguṇoṁke aur kuṇḍalādiparyāyoṁke svarūpako dhāraṇ karake pravartamān suvarṇake astitvase jinakī utpatti hotī hai, — aise pītatvādiguṇoṁ aur kuṇḍalādi paryāyoṁse jo suvarṇakā astitva hai, vah suvarṇakā svabhāv hai; usīprakār dravyase, kṣetrase, kālase yā bhāvase jo dravyase pr̥thak dikhāī nahīṁ dete, kartā -karaṇ-2adhikaraṇarūpase guṇoṁke aur paryāyoṁke 1. pītatvādi guṇ aur kuṇḍalādi paryāyeṁ . 2. dravya hī guṇ -paryāyoṁkā kartā (karanevālā), unakā karaṇ (sādhan) aur unakā adhikaraṇ (ādhār)

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pravartamānapravr̥ttiyuktasya dravyāstitven niṣpāditaniṣpattiyuktairguṇaiḥ paryāyaiśca yadastitvaṁ dravyasya sa svabhāvaḥ . yathā vā dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā pītatādiguṇebhyaḥ kuṇḍalādiparyāyebhyaśca pr̥thaganupalabhyamānasya kartr̥karaṇādhik raṇarūpeṇ kārtasvarasvarūpamupādāy pravartamānapravr̥ttiyuktaiḥ pītatādiguṇaiḥ kuṇḍalādiparyāyaiśca niṣpāditaniṣpattiyuktasya kārtasvarasya mūlasādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ, tathā dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā guṇebhyaḥ paryāyebhyaśca pr̥thaganupalabhyamānasya kartr̥karaṇādhikaraṇarūpeṇ śuddhātmadravyāstitven ca guṇaparyāyotpādavyayadhrauvyāstitvaṁ sādhyat iti . tadyathā – yathā svakīy- dravyakṣetrakālabhāvaiḥ suvarṇādabhinnānāṁ pītatvādiguṇakuṇḍalādiparyāyāṇāṁ saṁbandhi yadastitvaṁ sa ev suvarṇasya sadbhāvaḥ, tathā svakīyadravyakṣetrakālabhāvaiḥ paramātmadravyādabhinnānāṁ kevalajñānādiguṇakiṁcidūn- caramaśarīrākārādiparyāyāṇāṁ saṁbandhi yadastitvaṁ sa ev muktātmadravyasya sadbhāvaḥ . yathā svakīy- dravyakṣetrakālabhāvaiḥ pītatvādiguṇakuṇḍalādiparyāyebhyaḥ sakāśādabhinnasya suvarṇasya sambandhi yadastitvaṁ sa svarūpako dhāraṇ karake pravartamān dravyake astitvase jinakī utpatti hotī hai, — aise guṇoṁ aur paryāyoṁse jo dravyakā astitva hai, vah svabhāv hai . (dravyase, kṣetrase, kālase yā bhāvase suvarṇase bhinna na dikhāī denevāle pītatvādik aur kuṇḍalādikakā astitva vah suvarṇakā hī astitva hai, kyoṁki pītatvādikake aur kuṇḍalādikake svarūpako suvarṇa hī dhāraṇ karatā hai, isaliye suvarṇake astitvase hī pītatvādikakī aur kuṇḍalādikakī niṣpatti — siddha — hotī hai; suvarṇa na ho to pītatvādik aur kuṇḍalādik bhī na hoṁ, isīprakār dravyase, kṣetrase, kālase yā bhāvase dravyase bhinna nahīṁ dikhāī denevāle guṇoṁ aur paryāyoṁkā astitva vah dravyakā hī astitva hai, kyoṁki guṇoṁ aur paryāyoṁke svarūpako dravya hī dhāraṇ karatā hai, isaliye dravyake astitvase hī guṇoṁkī aur paryāyoṁkī niṣpatti hotī hai, dravya na ho to guṇ aur paryāyeṁ bhī na hoṁ . aisā astitva vah dravyakā svabhāv hai .)

athavā, jaise dravyase, kṣetrase, kālase yā bhāvase 1jo pītatvādi guṇoṁse aur kuṇḍalādi paryāyoṁse pr̥thak nahīṁ dikhāī detā; kartā -karaṇ -adhikaraṇarūpase suvarṇake svarūpako dhāraṇ karake pravartamān pītatvādiguṇoṁ aur kuṇḍalādiparyāyoṁse jisakī niṣpatti hotī hai, — aise suvarṇakā, mūlasādhanapanese 2unase niṣpanna hotā huā, jo astitva hai, vah svabhāv hai; usīprakār dravyase, kṣetrase, kālase yā bhāvase guṇoṁse aur paryāyoṁse jo pr̥thak nahīṁ dikhāī detā, kartā- 1. jo = jo suvarṇa . 2. unase = pītatvādi guṇoṁ aur kuṇḍalādi paryāyoṁse . (suvarṇakā astitva niṣpanna honemeṁ, upajanemeṁ, yā

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dravyasvarūpamupādāy pravartamānapravr̥ttiyuktairguṇaiḥ paryāyaiśca niṣpāditaniṣpattiyuktasya dravyasya mūlasādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ .

kiṁc — yathā hi dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā kārtasvarā- tpr̥thaganupalabhyamānaiḥ kartr̥karaṇādhikaraṇarūpeṇ kuṇḍalāṁgadapītatādyutpādavyayadhrauvyāṇāṁ svarūp- ev pītatvādiguṇakuṇḍalādiparyāyāṇāṁ svabhāvo bhavati, tathā svakīyadravyakṣetrakālabhāvaiḥ keval- jñānādiguṇakiṁcidūnacaramaśarīrākāraparyāyebhyaḥ sakāśādabhinnasya muktātmadravyasya saṁbandhi yadastitvaṁ sa ev kevalajñānādiguṇakiṁcidūnacaramaśarīrākāraparyāyāṇāṁ svabhāvo jñātavyaḥ . athedānīmutpādavyay- dhrauvyāṇāmapi dravyeṇ sahābhinnāstitvaṁ kathyate . yathā svakīyadravyādicatuṣṭayen suvarṇādabhinnānāṁ kaṭakaparyāyotpādakaṅkaṇaparyāyavināśasuvarṇatvalakṣaṇadhrauvyāṇāṁ saṁbandhi yadastitvaṁ sa ev suvarṇasadbhāvaḥ, karaṇ-1adhikaraṇarūpase dravyake svarūpako dhāraṇ karake pravartamān guṇoṁ aur paryāyoṁse jisakī niṣpatti hotī hai, — aise dravyakā, mūlasādhanapanese unase niṣpanna hotā huā jo astitva hai, vah svabhāv hai . (pītatvādikase aur kuṇḍalādikase bhinna na dikhāī denevāle suvarṇakā astitva vah pītatvādik aur kuṇḍalādikakā hī astitva hai, kyoṁki suvarṇake svarūpako pītatvādik aur kuṇḍalādik hī dhāraṇ karate haiṁ, isaliye pītatvādik aur kuṇḍalādikake astitvase hī suvarṇakī niṣpatti hotī hai, pītatvādik aur kuṇḍalādik na hoṁ to suvarṇa bhī na ho; isīprakār guṇoṁse aur paryāyoṁse bhinna na dikhāī denevāle dravyakā astitva vah guṇoṁ aur paryāyoṁkā hī astitva hai, kyoṁki dravyake svarūpako guṇ aur paryāyeṁ hī dhāraṇ karatī haiṁ isaliye guṇoṁ aur paryāyoṁke astitvase hī dravyakī niṣpatti hotī hai . yadi guṇ aur paryāyeṁ na ho to dravya bhī na ho . aisā astitva vah dravyakā svabhāv hai .)

(jisaprakār dravyakā aur guṇ -paryāyakā ek hī astitva hai aisā suvarṇake dr̥ṣṭānta pūrvak samajhāyā, usīprakār ab suvarṇake dr̥ṣṭānta pūrvak aisā batāyā jā rahā hai ki dravyakā aur utpād -vyay -dhrauvyakā bhī ek hī astitva hai .)

jaise dravyase, kṣetrase, kālase yā bhāvase, suvarṇase 2jo pr̥thak nahīṁ dikhāī dete, kartā -karaṇ-3adhikaraṇarūpase kuṇḍalādi utpādoṁke, bājūbaṁdhādi vyayoṁke aur pītatvādi 1. guṇ -paryāyeṁ hī dravyakī kartā, karaṇ aur adhikaraṇ haiṁ; isaliye guṇ – paryāyeṁ hī dravyakā svarūp dhāraṇ

karatī haiṁ . 2. jo = jo kuṇḍalādi utpād, bājūbaṁdhādi vyay ār pītādi dhrauvya . 3. suvarṇa hī kuṇḍalādi -utpād, bājūbaṁdhādi -vyay aur pītatvādi dhrauvyakā kartā, karaṇ tathā adhikaraṇ hai;

pra 23

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mupādāy pravartamānapravr̥ttiyuktasya kārtasvarāstitven niṣpāditaniṣpattiyuktaiḥ kuṇḍalāṁgad- pītatādyutpādavyayadhrauvyairyadastitvaṁ kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā dravyātpr̥thaganupalabhyamānaiḥ kartr̥karaṇādhikaraṇarūpeṇotpādavyayadhrauvyāṇāṁ svarūpamupādāy pravartamānapravr̥ttiyuktasya dravyāstitven niṣpāditaniṣpattiyuktairutpādavyay- dhrauvyairyadastitvaṁ dravyasya sa svabhāvaḥ . yathā vā dravyeṇ vā kṣetreṇ vā kālen vā bhāven vā kuṇḍalāṁgadapītatādyutpādavyayadhrauvyebhyaḥ pr̥thaganupalabhyamānasya kartr̥karaṇādhikaraṇarūpeṇ kārtasvar- svarūpamupādāy pravartamānapravr̥ttiyuktaiḥ kuṇḍalāṁgadapītatādyutpādavyayadhrauvyairniṣpāditaniṣpattiyuktasya kārtasvarasya mūlasādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ, tathā dravyeṇ vā kṣetreṇ vā tathā svadravyādicatuṣṭayen paramātmadravyādabhinnānāṁ mokṣaparyāyotpādamokṣamārgaparyāyavyayatadubhayādhār- bhūtaparamātmadravyatvalakṣaṇadhrauvyāṇāṁ saṁbandhi yadastitvaṁ sa ev muktātmadravyasadbhāvaḥ . yathā svadravyādi- catuṣṭayen kaṭakaparyāyotpādakaṅkaṇaparyāyavyayasuvarṇatvalakṣaṇadhrauvyebhyaḥ sakāśādabhinnasya suvarṇasya saṁbandhi yadastitvaṁ sa ev kaṭakaparyāyotpādakaṅkaṇaparyāyavyayatadubhayādhārabhūtasuvarṇatvalakṣaṇadhrauvyāṇāṁ svabhāvaḥ, tathā svadravyādicatuṣṭayen mokṣaparyāyotpādamokṣamārgaparyāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣaṇ- dhrauvyebhyaḥ sakāśādabhinnasya paramātmadravyasya saṁbandhi yadastitvaṁ sa ev mokṣaparyāyotpādamokṣamārga- dhrauvyoṁke svarūpako dhāraṇ karake pravartamān suvarṇake astitvase jinakī niṣpatti hotī hai, — aise kuṇḍalādi – utpād, bājūbaṁdhādi – vyay aur pītatvādi dhrauvyoṁse jo suvarṇakā astitva hai, vah (suvarṇakā) svabhāv hai; usīprakār dravyase, kṣetrase, kālase yā bhāvase, jo dravyase pr̥thak dikhāī nahīṁ dete, kartā -karaṇ -adhikaraṇarūpase utpād -vyay -dhrauvyoṁke svarūpako dhāraṇ karake pravartamān dravyake astitvase jinakī niṣpatti hotī hai, — aise utpād -vyay- dhrauvyoṁse jo dravyakā astitva hai vah svabhāv hai . (dravyase, kṣetrase, kālase yā bhāvase dravyase bhinna dikhāī na denevāle utpād, vyay aur dhrauvyoṁkā astitva hai vah dravyakā hī astitva hai; kyoṁki utpād, vyay aur dhrauvyoṁke svarūpako dravya hī dhāraṇ karatā hai, isalie dravyake astitvase hī utpād, vyay aur dhrauvyoṁkī niṣpatti hotī hai . yadi dravya na ho to utpād, vyay aur dhrauvya bhī na hoṁ . aisā astitva vah dravyakā svabhāv hai .)

athavā jaise dravyase, kṣetrase, kālase yā bhāvase kuṇḍalādi -utpādoṁse bājūbaṁdhādi vyayoṁse aur pītatvādi dhrauvyoṁse jo pr̥thak nahīṁ dikhāī detā; kartā -karaṇ -adhikaraṇarūpase suvarṇake svarūpako dhāraṇ karake pravartamān kuṇḍalādi -utpādoṁ, bājūbaṁdhādi vyayoṁ aur pītatvādi dhrauvyoṁse jisakī niṣpatti hotī hai, — aise suvarṇakā, mūlasādhanapanese unase niṣpanna hotā huā, jo astitva hai, vah svabhāv hai . usīprakār dravyase, kṣetrase, kālase yā bhāvase

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kālen vā bhāven votpādavyayadhrauvyebhyaḥ pr̥thaganupalabhyamānasya kartr̥karaṇādhikaraṇarūpeṇ dravyasvarūpamupādāy pravartamānapravr̥ttiyuktairutpādavyayadhrauvyairniṣpāditaniṣpattiyuktasya dravyasya mūl- sādhanatayā tairniṣpāditaṁ yadastitvaṁ sa svabhāvaḥ ..96..

paryāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣaṇadhrauvyāṇāṁ svabhāv iti . evaṁ yathā muktātmadravyasya svakīyaguṇaparyāyotpādavyayadhrauvyaiḥ sah svarūpāstitvābhidhānamavāntarāstitvamabhinnaṁ vyavasthāpitaṁ tathaiv utpād -vyay -dhrauvyoṁse jo pr̥thak dikhāī nahīṁ detā, kartā -karaṇ-1adhikaraṇarūpase dravyake svarūpako dhāraṇ karake pravartamān utpād -vyay -dhrauvyoṁse jisakī niṣpatti hotī hai, — aise dravyakā mūlasādhanapanese unase niṣpanna hotā huā jo astitva hai, vah svabhāv hai . (utpādoṁse, vyayoṁse aur dhrauvyoṁse bhinna na dikhāī denevāle dravyakā astitva vah utpādoṁ, vyayoṁ aur dhrauvyoṁkā hī astitva hai; kyoṁki dravyake svarūpako utpād, vyay aur dhrauvya hī dhāraṇ karate haiṁ, isaliye utpād -vyay aur dhrauvyoṁke astitvase hī dravyakī niṣpatti hotī hai . yadi utpād- vyay -dhrauvya na hoṁ to dravya bhī na ho . aisā astitva vah dravyakā svabhāv hai .)

bhāvārtha : — astitvake aur dravyake pradeśabhed nahīṁ hai; aur vah astitva anādi- ananta hai tathā ahetuk ekarūp pariṇatise sadā pariṇamit hotā hai, isaliye vibhāvadharmase bhī bhinna prakārakā hai; aisā honese astitva dravyakā svabhāv hī hai .

guṇ -paryāyoṁkā aur dravyakā astitva bhinna nahīṁ hai; ek hī hai; kyoṁki guṇ -paryāyeṁ dravyase hī niṣpanna hotī haiṁ, aur dravya guṇ -paryāyoṁse hī niṣpanna hotā hai . aur isīprakār utpād- vyay -dhrauvyakā aur dravyakā astitva bhī ek hī hai; kyoṁki utpād -vyay -dhrauvya dravyase hī utpanna hote haiṁ, aur dravya utpād -vyay -dhrauvyoṁse hī utpanna hotā hai .

isaprakār svarūpāstitvakā nirūpaṇ huā ..96.. 1. utpād -vyay -dhrauvya hī dravyake kartā, karaṇ aur adhikaraṇ haiṁ, isaliye utpād -vyay -dhrauvya hī dravyake

– e dharmane upadeśatā jinavaravr̥ṣabh nirddiṣṭa che. 97.

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ih kil prapaṁcitavaicitryeṇ dravyāntarebhyo vyāvr̥tya vr̥tten pratidravyaṁ sīmānamāsūtrayatā viśeṣalakṣaṇabhūten ca svarūpāstitven lakṣyamāṇānāmapi sarvadravyāṇāmastamitavaicitryaprapaṁc pravr̥tya vr̥ttaṁ pratidravyamāsūtritaṁ sīmānaṁ bhindatsaditi sarvagataṁ sāmānyalakṣaṇabhūtaṁ sādr̥śyāstitvamekaṁ khalvavabodhavyam . evaṁ sadityabhidhānaṁ saditi paricchedanaṁ ca sarvārthaparāmarśi syāt . yadi punaridamevaṁ na syāttadā kiṁcitsaditi kiṁcidasaditi kiṁcitsaccāsacceti kiṁcidavācyamiti ca syāt . tattu vipratiṣiddhamev . prasādhyaṁ caitadanokahavat . yathā hi bahūnāṁ bahuvidhānāmano- samastaśeṣadravyāṇāmapi vyavasthāpanīyamityarthaḥ ..96.. ath sādr̥śyāstitvaśabdābhidheyāṁ mahāsattāṁ prajñāpayati — ih vivihalakkhaṇāṇaṁ ih loke pratyekasattābhidhānen svarūpāstitven vividhalakṣaṇānāṁ bhinnalakṣaṇānāṁ cetanācetanamūrtāmūrtapadārthānāṁ lakkhaṇamegaṁ tu ekamakhaṇḍalakṣaṇaṁ bhavati . kiṁ kartr̥ . saditti sarvaṁ saditi mahāsattārūpam . kiṁviśiṣṭam . savvagayaṁ saṁkaravyatikaraparihārrūpasvajātyavirodhen

anvayārtha : — [dharmaṁ ] dharmakā [khalu ] vāstavameṁ [upadiśatā ] upadeś karate huye [jinavaravr̥ṣabheṇ ] 1jinavaravr̥ṣabhane [ih ] is viśvameṁ [vividhalakṣaṇānāṁ ] vividh lakṣaṇavāle (bhinna bhinna svarūpāstitvavāle sarva) dravyoṁkā [sat iti ] ‘sat’ aisā [sarvagataṁ ] 2sarvagat [lakṣaṇaṁ ] lakṣaṇ (sādr̥śyāstitva) [ekaṁ ] ek [prajñaptam ] kahā hai ..97..

ṭīkā : — is viśvameṁ, vicitratāko vistārit karate hue (vividhatā -anekatāko dikhāte hue), anya dravyoṁse 3vyāvr̥tta rahakar pravartamān, aur pratyek dravyakī sīmāko bān̐dhate hue aise viśeṣalakṣaṇabhūt svarūpāstitvase (samasta dravya) lakṣit hote haiṁ phi ra bhī sarva dravyoṁkā, vicitratāke vistārako asta karatā huā, sarva dravyoṁmeṁ pravr̥tta hokar rahanevālā, aur pratyek dravyakī ban̐dhī huī sīmākī avagaṇanā karatā huā, ‘sat’ aisā jo sarvagat sāmānyalakṣaṇabhūt sādr̥śyāstitva hai vah vāstavameṁ ek hī jānanā cāhie . isaprakār ‘sat’ aisā kathan aur ‘sat’ aisā jñān sarva padārthoṁkā 4parāmarśa karanevālā hai . yadi vah aisā (sarvapadārthaparāmarśī) na ho to koī padārtha sat, (astitvavālā) koī asat (astitva rahit), koī sat tathā asat aur koī avācya honā cāhiye; kintu vah to viruddha hī hai, aur yah (‘sat’ aisā kathan aur jñānake sarvapadārthaparāmarśī honekī bāt) to siddha ho sakatī hai, vr̥kṣakī bhān̐ti . 1. jinavaravr̥ṣabh = jinavaroṁmeṁ śreṣṭha; tīrthaṁkar .2. sarvagat = sarvameṁ vyāpanevālā . 3. vyāvr̥tta = pr̥thak; alag; bhinna .4. parāmarśa = sparśa; vicār; lakṣa; smaraṇ .

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kahānāmātmīyātmīyasya viśeṣalakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvaṁ sāmānya- lakṣaṇabhūten sādr̥śyodbhāsinānokahatvenotthāpitamekatvaṁ tiriyati, tathā bahūnāṁ bahuvidhānāṁ dravyāṇāmātmīyātmīyasya viśeṣalakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvaṁ sāmānya- lakṣaṇabhūten sādr̥śyodbhāsinā sadityasya bhāvenotthāpitamekatvaṁ tiriyati . yathā ca teṣāmano- kahānāṁ sāmānyalakṣaṇabhūten sādr̥śyodbhāsinānokahatvenotthāpitenaikatven tirohitamapi viśeṣalakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvamuccakāsti, tathā sarvadravyāṇāmapi sāmānyalakṣaṇabhūten sādr̥śyodbhāsinā sadityasya bhāvenotthāpitenaikatven tirohitamapi viśeṣ- lakṣaṇabhūtasya svarūpāstitvasyāvaṣṭambhenottiṣṭhannānātvamuccakāsti ..97.. śuddhasaṁgrahanayen sarvagataṁ sarvapadārthavyāpakam . idaṁ kenokta m . uvadisadā khalu dhammaṁ jiṇavaravasaheṇ paṇṇattaṁ dharmaṁ vastusvabhāvasaṁgrahamupadiśatā khalu sphu ṭaṁ jinavaravr̥ṣabheṇ prajñaptamiti . tadyathā – yathā sarve muktātmanaḥ santītyukte sati paramānandaikalakṣaṇasukhāmr̥tarasāsvādabharitāvasthalokākāśpramitaśuddhāsaṁkhyeyātmapradeśai-

jaise bahutase, anek prakārake vr̥kṣoṁko apane apane viśeṣalakṣaṇabhūt svarūpāstitvake avalambanase utpanna honevāle anekatvako, sāmānya lakṣaṇabhūt 1sādr̥śyadarśak vr̥kṣatvase utpanna honevālā ekatva 2tirohit (adr̥śya) kar detā hai, isīprakār bahutase, anekaprakārake dravyoṁko apane -apane viśeṣ lakṣaṇabhūt svarūpāstitvake avalambanase utpanna honevāle anekatvako, sāmānyalakṣaṇabhūt sādr̥śyadarśak ‘sat’ panese (-‘sat’ aise bhāvase, astitvase, ‘hai’ panese) utpanna honevālā ekatva tirohit kar detā hai . aur jaise un vr̥kṣoṁke viṣayameṁ sāmānyalakṣaṇabhūt sādr̥śyadarśak vr̥kṣatvase utpanna honevāle ekatvase tirohit hone par bhī (apane -apane) viśeṣalakṣaṇabhūt svarūpāstitvake avalambanase utpanna honevālā anekatva spaṣṭatayā prakāśamān rahatā hai, (banā rahatā hai, naṣṭa nahīṁ hotā); usīprakār sarva dravyoṁke viṣayameṁ bhī sāmānyalakṣaṇabhūt sādr̥śyadarśak ‘sat’ panese utpanna honevāle ekatvase tirohit hone par bhī (apane -apane) viśeṣalakṣaṇabhūt svarūpāstitvake avalambanase utpanna honevālā anekatva spaṣṭatayā prakāśamān rahatā hai

[bahutase (saṁkhyāpekṣāse anek) aur anek prakārake (arthāt āmra, aśokādi) vr̥kṣoṁkā apanā -apanā svarūpāstitva bhinna -bhinna hai, isaliye svarūpāstitvakī apekṣāse unameṁ anekatva hai, parantu vr̥kṣatva jo ki sarva vr̥kṣoṁkā sāmānyalakṣaṇ hai aur jo sarva vr̥kṣoṁmeṁ sādr̥śya batalātā hai, usakī apekṣāse sarva vr̥kṣoṁmeṁ ekatva hai . jab is ekatvako mukhya karate haiṁ tab anekatva gauṇ ho jātā hai; isīprakār bahutase (ananta) aur anek (chah) prakārake dravyoṁkā 1. sādr̥śya = samānatva .2. tirohit = tirobhūt; ācchādit; adr̥śya .

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khaṇḍan karate haiṁ . (arthāt aisā niścit karate haiṁ ki kisī dravyase anya dravyakī utpatti nahīṁ hotī aur dravyase astitva koī pr̥thak padārtha nahīṁ hai) : —

anvayārtha : — [dravyaṁ ] dravya [svabhāvasiddhaṁ ] svabhāvase siddha aur [sat iti ] (svabhāvase hī) ‘sat’ hai, aisā [jināḥ ] jinendradevane [tattvataḥ ] yathārthataḥ [samākhyātavantaḥ ] kahā hai; [tathā ] isaprakār [āgamataḥ ] āgamase [siddhaṁ ] siddha hai; [yaḥ ] jo [na icchati ] ise nahīṁ mānatā [saḥ ] vah [hi ] vāstavameṁ [parasamayaḥ ] parasamay hai ..98.. 1. arthāntaratva = anyapadārthapanā .

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na khalu dravyairdravyāntarāṇāmārambhaḥ, sarvadravyāṇāṁ svabhāvasiddhatvāt . svabhāvasiddhatvaṁ tu teṣāmanādinidhanatvāt . anādinidhanaṁ hi na sādhanāntaramapekṣate . guṇaparyāyātmānamātmanaḥ svabhāvamev mūlasādhanamupādāy svayamev siddhasiddhimadbhūtaṁ vartate . yattu dravyairārabhyate na tad dravyāntaraṁ, kādācitkatvāt sa paryāyaḥ, dvayaṇukādivanmanuṣyādivacca . dravyaṁ punaranavadhi trisamayāvasthāyi na tathā syāt . athaivaṁ yathā siddhaṁ svabhāvat ev dravyaṁ, tathā sadityapi tatsvabhāvat ev siddhamityavadhāryatām, sattātmanātmanaḥ svabhāven niṣpannaniṣpattimadbhāv- yuktatvāt . na ca dravyādarthāntarabhūtā sattopapattimabhiprapadyate, yatastatsamavāyāttatsaditi syāt . tatsadapi svabhāvat evetyākhyāti — davvaṁ sahāvasiddhaṁ dravyaṁ paramātmadravyaṁ svabhāvasiddhaṁ bhavati . kasmāt . anādyananten parahetunirapekṣeṇ svataḥ siddhen kevalajñānādiguṇādhārabhūten sadānandaikarūpasukhasudhārasaparam- samarasībhāvapariṇatasarvaśuddhātmapradeśabharitāvasthen śuddhopādānabhūten svakīyasvabhāven niṣpannatvāt . yacca svabhāvasiddhaṁ na bhavati taddravyamapi na bhavati . dvayaṇukādipudgalaskandhaparyāyavat manuṣyādijīvaparyāyavacca . saditi yathā svabhāvataḥ siddhaṁ taddravyaṁ tathā saditi sattālakṣaṇamapi svabhāvat

ṭīkā : — vāstavameṁ dravyoṁse dravyāntaroṁkī utpatti nahīṁ hotī, kyoṁki sarva dravya svabhāvasiddha haiṁ . (unakī) svabhāvasiddhatā to unakī anādinidhanatāse hai; kyoṁki 1anādinidhan sādhanāntarakī apekṣā nahīṁ rakhatā . vah guṇaparyāyātmak aise apane svabhāvako hī — jo ki mūl sādhan hai use — dhāraṇ karake svayamev siddha huā vartatā hai .

jo dravyoṁse utpanna hotā hai vah to dravyāntar nahīṁ hai, 2kādācitkapaneke kāraṇ paryāy hai; jaise – dviaṇuk ityādi tathā manuṣya ityādi . dravya to anavadhi (maryādā rahit) trisamay – avasthāyī (trikālasthāyī) honese utpanna nahīṁ hotā .

ab isaprakār – jaise dravya svabhāvase hī siddha hai usīprakār ‘(vah) sat hai’ aisā bhī usake svabhāvase hī siddha hai, aisā nirṇay ho; kyoṁki sattātmak aise apane svabhāvase niṣpanna hue bhāvavālā hai ( – dravyakā ‘sat hai’ aisā bhāv dravyake sattāsvarūp svabhāvakā hī banā huā hai) .

dravyase arthāntarabhūt sattā utpanna nahīṁ hai (-nahīṁ ban sakatī, yogya nahīṁ hai) ki jisake samavāyase vah (-dravya) ‘sat’ ho . (isīko spaṣṭa samajhāte haiṁ ) : — 1. anādinidhan = ādi aur antase rahit . (jo anādiananta ho usakī siddhike liye anya sādhanakī

āvaśyakatā nahīṁ hai .) 2. kādācitka = kadācit – kisīsamay ho aisā; anitya .

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sataḥ sattāyāśca na tāvadyutasiddhatvenārthāntaratvaṁ, tayordaṇḍadaṇḍivadyutasiddhasyādarśanāt . ayut- siddhatvenāpi na tadupapadyate . ihedamiti pratīterupapadyat iti cet kiṁnibandhanā hīhedamiti pratītiḥ . bhedanibandhaneti cet ko nām bhedaḥ . prādeśik atādbhāviko vā . na tāvatprādeśikaḥ, pūrvamev yutasiddhatvasyāpasāraṇāt . atādbhāvikaścet upapanna ev, yad dravyaṁ tanna guṇ iti vacanāt . ayaṁ tu na khalvekāntenehedamiti pratīternibandhanaṁ, ev bhavati, na ca bhinnasattāsamavāyāt . athavā yathā dravyaṁ svabhāvataḥ siddhaṁ tathā tasya yo‘sau sattāguṇaḥ so‘pi svabhāvasiddha ev . kasmāditi cet . sattādravyayoḥ saṁjñālakṣaṇaprayojanādibhede‘pi daṇḍadaṇḍivadbhinnapradeśābhāvāt . idaṁ ke kathitavantaḥ . jiṇā taccado samakkhādā jināḥ kartāraḥ tattvataḥ samyagākhyātavantaḥ kathitavantaḥ siddhaṁ tah āgamado santānāpekṣayā dravyārthikanayenānādinidhanāgamādapi tathā siddhaṁ ṇecchadi jo so hi parasamao necchati na manyate ya idaṁ vastusvarūpaṁ sa hi sphu ṭaṁ parasamayo

pratham to 1satse 2sattākī 3yutasiddhatāse arthāntaratva nahīṁ hai, kyoṁki daṇḍa aur daṇḍīkī bhān̐ti unake sambandhameṁ yutasiddhatā dikhāī nahīṁ detī . (dūsare) ayutasiddhatāse bhī vah (arthāntaratva) nahīṁ banatā . ‘isameṁ yah hai (arthāt dravyameṁ sattā hai)’ aisī pratīti hotī hai isaliye vah ban sakatā hai, — aisā kahā jāy to (pūchate haiṁ ki) ‘isameṁ yah hai’ aisī pratīti kisake āśray (-kāraṇ) se hotī hai ? yadi aisā kahā jāy ki bhedake āśrayase (arthāt dravya aur sattāmeṁ bhed honese) hotī hai to, vah kaunasā bhed hai ? prādeśik yā atādbhāvik ? 4prādeśik to hai nahīṁ, kyoṁki yutasiddhatva pahale hī radda (naṣṭa, nirarthak) kar diyā gayā hai, aur yadi 5atādbhāvik kahā jāy to vah upapanna hī (ṭhīk hī) hai, kyoṁki aisā (śāstrakā) vacan hai ki ‘jo dravya hai vah guṇ nahīṁ hai .’ parantu (yahān̐ bhī yah dhyānameṁ rakhanā ki) yah atādbhāvik bhed ‘ekāntase isameṁ yah hai’ aisī pratītikā āśray (kāraṇ) nahīṁ hai, kyoṁki vah 1. sat = astitvavān arthāt dravya .2. sattā = astitva (guṇ) . 3. yutasiddha = juṛakar siddha huā; samavāyase – saṁyogase siddha huā . [jaise lāṭhī aur manuṣyake bhinna hone

4. dravya aur sattāmeṁ pradeśabhed nahīṁ hai; kyoṁki pradeśabhed ho to yutasiddhatva āye, jisako pahale hī radda karake

batāyā hai . 5. dravya vah guṇ nahīṁ hai aur guṇ vah dravya nahīṁ hai, – aise dravya -guṇake bhedako (guṇ -guṇī -bhedako)

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svayamevonmagnanimagnatvāt . tathā hi — yadaiv paryāyeṇārpyate dravyaṁ tadaiv guṇavadidaṁ dravyamay- masya guṇaḥ, śubhramidamuttarīyamayamasya śubhro guṇ ityādivadatādbhāviko bhed unmajjati . yadā tu dravyeṇārpyate dravyaṁ tadāstamitasamastaguṇavāsanonmeṣasya tathāvidhaṁ dravyamev śubhramuttarīy- mityādivatprapaśyataḥ samūl evātādbhāviko bhedo nimajjati . evaṁ hi bhede nimajjati tatpratyayā pratītirnimajjati . tasyāṁ nimajjatyāmayutasiddhatvotthamarthāntaratvaṁ nimajjati . tataḥ samastamapi dravyamevaikaṁ bhūtvāvatiṣṭhate . yadā tu bhed unmajjati, tasminnunmajjati tatpratyayā pratīti- runmajjati, tasyāmunmajjatyāmayutasiddhatvotthamarthāntaratvamunmajjati, tadāpi tatparyāyatvenonmajjajjal- rāśerjalakallol iv dravyānna vyatiriktaṁ syāt . evaṁ sati svayamev sad dravyaṁ bhavati . yastvevaṁ mithyādr̥ṣṭirbhavati . evaṁ yathā paramātmadravyaṁ svabhāvataḥ siddhamavaboddhavyaṁ tathā sarvadravyāṇīti . atra dravyaṁ kenāpi puruṣeṇ na kriyate . sattāguṇo‘pi dravyādbhinno nāstītyabhiprāyaḥ ..98.. athotpādavyayadhrauvyatve (atādbhāvik bhed) svayamev 1unmagna aur 2nimagna hotā hai . vah isaprakār hai : — jab dravyako paryāy prāpta karāī jāy ( arthāt jab dravyako paryāy prāpta karatī hai — pahun̐catī hai isaprakār paryāyārthikanayase dekhā jāy) tab hī — ‘śukla yah vastra hai, yah isakā śuklatva guṇ hai’ ityādikī bhān̐ti — ‘guṇavālā yah dravya hai, yah isakā guṇ hai’ isaprakār atādbhāvik bhed unmagna hotā hai; parantu jab dravyako dravya prāpta karāyā jāy (arthāt dravyako dravya prāpta karatā hai; — pahun̐catā hai isaprakār dravyārthikanayase dekhā jāy), tab jisake samasta 3guṇavāsanāke unmeṣ asta ho gaye haiṁ aise us jīvako — ‘śuklavastra hī hai’ ityādikī bhān̐ti — ‘aisā dravya hī hai’ isaprakār dekhane par samūl hī atādbhāvik bhed nimagna hotā hai . isaprakār bhedake nimagna hone par usake āśrayase (-kāraṇase) hotī huī pratīti nimagna hotī hai . usake nimagna hone par ayutasiddhatvajanit arthāntarapanā nimagna hotā hai, isaliye samasta hī ek dravya hī hokar rahatā hai . aur jab bhed unmagna hotā hai, vah unmagna hone par usake āśray (kāraṇ) se hotī huī pratīti unmagna hotī hai, usake unmagna hone par ayutasiddhatvajanit arthāntarapanā unmagna hotā hai, tab bhī (vah) dravyake paryāyarūpase unmagna honese, — jaise jalarāśise jalataraṁgeṁ vyatirikta nahīṁ haiṁ (arthāt samudrase taraṁgeṁ alag nahīṁ haiṁ) usīprakār — dravyase vyatirikta nahīṁ hotā . 1. unmagna honā = ū par ānā; tair ānā; pragaṭ honā (mukhya honā) . 2. nimagna honā = ḍūb jānā (gauṇ honā) . 3. guṇavāsanāke unmeṣ = dravyameṁ anek guṇ honeke abhiprāyakī pragaṭatā; guṇabhed honerūp manovr̥ttike

(abhiprāyake) aṁkur . pra 24

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necchati sa khalu parasamay ev draṣṭavyaḥ ..98..

ih hi svabhāve nityamavatiṣṭhamānatvātsaditi dravyam . svabhāvastu dravyasya dhrauvyo- tpādocchedaikyātmakapariṇāmaḥ . yathaiv hi dravyavāstunaḥ sāmastyenaikasyāpi viṣkambhakram- sati sattaiv dravyaṁ bhavatīti prajñāpayati — sadavaṭṭhidaṁ sahāve davvaṁ dravyaṁ muktātmadravyaṁ bhavati . kiṁ kartr̥ . saditi śuddhacetanānvayarūpamastitvam . kiṁviśiṣṭam . avasthitam . kva . svabhāve . svabhāvaṁ kathayati — davvassa jo hi pariṇāmo tasya paramātmadravyasya saṁbandhī hi sphu ṭaṁ yaḥ pariṇāmaḥ . keṣu viṣayeṣu . atthesu

aisā honese (yah niścit huā ki) dravya svayamev sat hai . jo aisā nahīṁ mānatā vah (use) vāstavameṁ ‘parasamay’ (mithyādr̥ṣṭi) hī mānanā ..98..

anvayārtha : — [svabhāve ] svabhāvameṁ [avasthitaṁ ] avasthit (honese) [dravyaṁ ] dravya [sat ] ‘sat’ hai; [dravyasya ] dravyakā [yaḥ hi ] jo [sthitisaṁbhavanāśasaṁbaddhaḥ ] utpādavyayadhrauvya sahit [pariṇāmaḥ ] pariṇām hai [saḥ ] vah [artheṣu svabhāvaḥ ] padārthoṁkā svabhāv hai ..99..

ṭīkā : — yahān̐ (viśvameṁ) svabhāvameṁ nitya avasthit honese dravya ‘sat’ hai . svabhāv dravyakā dhrauvya -utpād -vināśakī ekatāsvarūp pariṇām hai .

jaise 1dravyakā vāstu samagrapane dvārā (akhaṇḍatā dvārā) ek honepar bhī, vistārakramameṁ 1. dravyakā vāstu = dravyakā sva -vistār, dravyakā sva -kṣetra, dravyakā sva -ākār, dravyakā sva -dal .

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pravr̥ttivartinaḥ sūkṣmāṁśāḥ pradeśāḥ, tathaiv hi dravyavr̥tteḥ sāmastyenaikasyāpi pravāhakramapravr̥ttivartinaḥ sūkṣmāṁśāḥ pariṇāmāḥ . yathā ca pradeśānāṁ parasparavyatirekanibandhano viṣkambhakramaḥ, tathā pariṇāmānāṁ parasparavyatirekanibandhanaḥ pravāhakramaḥ . yathaiv ca te pradeśāḥ svasthāne svarūp- pūrvarūpābhyāmutpannocchannatvātsarvatra parasparānusyūtisūtritaikavāstutayānutpannapralīnatvācca saṁbhūti- saṁhāradhrauvyātmakamātmānaṁ dhārayanti, tathaiv te pariṇāmāḥ svāvasare svarūpapūrvarūpābhyā- mutpannocchannatvātsarvatra parasparānusyūtisūtritaikapravāhatayānutpannapralīnatvācca saṁbhūtisaṁhāradhrauvyā- tmakamātmānaṁ dhārayanti . yathaiv ca ya ev hi pūrvapradeśocchedanātmako vāstusīmāntaḥ sa ev hi taduttarotpādātmakaḥ, sa ev ca parasparānusyūtisūtritaikavāstutayātadubhayātmak iti; tathaiv paramātmapadārthasya dharmatvādabhedanayenārthā bhaṇyante . ke te . kevalajñānādiguṇāḥ siddhatvādiparyāyāśca, teṣvartheṣu viṣayeṣu yo‘sau pariṇāmaḥ . so sahāvo kevalajñānādiguṇasiddhatvādiparyāyarūpastasya paramātmadravyasya svabhāvo bhavati . sa ca kathaṁbhūtaḥ . ṭhidisaṁbhavaṇāsasaṁbaddho svātmaprāptirūpamokṣaparyāyasya saṁbhavastasminnev kṣaṇe paramāgamabhāṣayaikatvavitarkāvīcāradvitīyaśukladhyānasaṁjñasya śuddhopādānabhūtasya pravartamān usake jo sūkṣma aṁś haiṁ ve pradeś haiṁ, isīprakār dravyakī 1vr̥tti samagrapane dvārā ek honepar bhī, pravāhakramameṁ pravartamān usake jo sūkṣma aṁś haiṁ ve pariṇām hai . jaise vistārakramakā kāraṇ pradeśoṁkā paraspar vyatirek hai, usīprakār pravāhakramakā kāraṇ pariṇāmoṁkā paraspar 2vyatirek hai .

jaise ve pradeś apane sthānameṁ sva -rūpase utpanna aur pūrva -rūpase vinaṣṭa honese tathā sarvatra paraspar 3anusyūtise racit ekavāstupane dvārā anutpanna -avinaṣṭa honese utpatti -saṁhār- dhrauvyātmak haiṁ, usīprakār ve pariṇām apane avasarameṁ sva -rūpase utpanna aur pūrvarūpase vinaṣṭa honese tathā sarvatra paraspar anusyūtise racit ek pravāhapane dvārā anutpanna -avinaṣṭa honese utpatti -saṁhār -dhrauvyātmak haiṁ . aur jaise vāstukā jo choṭese choṭā aṁś pūrvapradeśake vināśasvarūp hai vahī (aṁś) usake bādake pradeśakā utpādasvarūp hai tathā vahī paraspar anusyūtise racit ek vāstupane dvārā anubhay svarūp hai (arthāt domeṁse ek bhī svarūp nahīṁ hai), isīprakār pravāhakā jo choṭese choṭā aṁś pūrvapariṇāmake vināśasvarūp hai vahī usake 1. vr̥tti = vartanā vah; honā vah; astitva . 2. vyatirek = bhed; (ekakā dūsaremeṁ) abhāv, (ek pariṇām dūsare pariṇāmarūp nahīṁ hai, isaliye dravyake

pravāhameṁ kram hai) . 3. anusyūti = anvayapūrvak juṛān . [sarva pariṇām paraspar anvayapūrvak (sādr̥śya sahit) guṁthit (juṛe)