Pravachansar-Hindi (iso15919 transliteration). Gatha: 116-126.

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śrāntasamuccāryamāṇasyātkārāmoghamantrapaden samastamapi vipratiṣedhaviṣamohamudasyati ..115..

ath nirdhāryamāṇatvenodāharaṇīkr̥tasya jīvasya manuṣyādiparyāyāṇāṁ kriyāphalatvenānyatvaṁ

dyotayati —

eso tti ṇatthi koī ṇa ṇatthi kiriyā sahāvaṇivvattā .

kiriyā hi ṇatthi aphalā dhammo jadi ṇipphalo paramo ..116..

sarvapadārtheṣu draṣṭavyamiti ..115.. evaṁ nayasaptabhaṅgīvyākhyānagāthayāṣṭamasthalaṁ gatam . evaṁ pūrvokta-

prakāreṇ prathamā namaskāragāthā, dravyaguṇaparyāyakathanarūpeṇ dvitīyā, svasamayaparasamayapratipādanen
tr̥tīyā, dravyasya sattādilakṣaṇatrayasūcanarūpeṇ caturthīti svatantragāthācatuṣṭayen pīṭhikāsthalam .

tadanantaramavāntarasattākathanarūpeṇ prathamā, mahāsattārūpeṇ dvitīyā, yathā dravyaṁ svabhāvasiddhaṁ tathā
sattāguṇo‘pīti kathanarūpeṇ tr̥tīyā, utpādavyayadhrauvyatve‘pi sattaiv dravyaṁ bhavatīti kathanen caturthīti
gāthācatuṣṭayen sattālakṣaṇavivaraṇamukhyatā . tadanantaramutpādavyayadhrauvyalakṣaṇavivaraṇamukhyatven gāthātrayaṁ,

tadanantaraṁ dravyaparyāyakathanen guṇaparyāyak thanen ca gāthādvayaṁ, tataśca dravyasyāstitvasthāpanārūpeṇ prathamā,

saptabhaṁgī satat samyaktayā uccārit karane par 1syātkārarūpī amogh maṁtra padake dvārā

2‘ev’ kārameṁ rahanevāle samasta virodhaviṣake mohako dūr karatī hai ..115..

ab, jisakā nirdhār karanā hai, isaliye jise udāharaṇarūp banāyā gayā hai aise

jīvakī manuṣyādi paryāyeṁ kriyākā phal haiṁ isaliye unakā anyatva (arthāt ve paryāyeṁ
badalatī rahatī haiṁ, isaprakār) prakāśit karate haiṁ : —

1. syādvādameṁ anekāntakā sūcak ‘syāt’ śabda samyaktayā prayukta hotā hai . vah ‘syāt pad ekāntavādameṁ

rahanevāle samasta virodharūpī viṣake bhramako naṣṭa karaneke liye rāmabāṇ maṁtra hai .

2. anekāntātmak vastusvabhāvakī apekṣāse rahit ekāntavādameṁ mithyā ekāntako sūcit karatā huā jo

‘ev’ yā ‘hī’ śabda prayukta hotā hai vah vastusvabhāvase viparīt nirūpaṇ karatā hai, isaliye usakā yahān̐
niṣedh kiyā hai . (anekāntātmak vastusvabhāvakā dhyān cūke binā, jis apekṣāse vastukā kathan cal

rahā ho us apekṣāse usakā nirṇītattva — niyamabaddhatva — nirapavādatva batalāneke liye ‘ev’ yā ‘hī’

śabda prayukta hotā hai, usakā yahān̐ niṣedh nahīṁ samajhanā cāhiye .)

nathī ‘ā ja’ evo koī, jyāṁ kiriyā svabhāv – nipanna che;

kiriyā nathī pha lahīn, jo niṣpha ḷa dharam utkr̥ṣṭa che . 116.

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eṣ iti nāsti kaścinna nāsti kriyā svabhāvanirvr̥ttā .

kriyā hi nāstyaphalā dharmo yadi niḥphalaḥ paramaḥ ..116..

ih hi saṁsāriṇo jīvasyānādikarmapudgalopādhisannidhipratyayapravartamānapratikṣaṇ-

vivartanasya kriyā kil svabhāvanirvr̥ttaivāsti . tatastasya manuṣyādiparyāyeṣu na kaścanāpyeṣ eveti

ṭaṁkotkīrṇo‘sti, teṣāṁ pūrvapūrvopamardapravr̥ttakriyāphalatvenottarottaropamardyamānatvāt; phal-

pr̥thaktvalakṣaṇasyātadbhāvābhidhānānyatvalakṣaṇasya ca kathanarūpeṇ dvitīyā, saṁjñālakṣaṇaprayojanādibhedarūp-
syātadbhāvasya vivaraṇarūpeṇ tr̥tīyā, tasyaiv dr̥ḍhīkaraṇārthaṁ caturthīti gāthācatuṣṭayen sattādravyayor-
bhedaviṣaye yuktikathanamukhyatā . tadanantaraṁ sattādravyayorguṇaguṇikathanen prathamā, guṇaparyāyāṇāṁ dravyeṇ

sahābhedakathanen dvitīyā ceti svatantragāthādvayam . tadanantaraṁ dravyasya sadutpādāsadutpādayoḥ

sāmānyavyākhyānen viśeṣavyākhyānen ca gāthācatuṣṭayaṁ, tataśca saptabhaṅgīkathanen gāthaikā ceti samudāyen

anvayārtha : — [eṣaḥ iti kaścit nāsti ] (manuṣyādiparyāyoṁmeṁ) ‘yahī’ aisī koī

(śāśvat paryāy) nahīṁ haiṁ; [svabhāvanirvr̥ttā kriyā nāsti na ] (kyoṁki saṁsārī jīvake)
svabhāvaniṣpanna kriyā nahīṁ ho so bāt nahīṁ hai; (arthāt vibhāvasvabhāvase utpanna honevālī rāg-
dveṣamay kriyā avaśya hai .) [yadi ] aur yadi [paramaḥ dharmaḥ niḥphalaḥ ] paramadharma aphal hai

to [kriyā hi aphalā nāsti ] kriyā avaśya aphal nahīṁ hai; (arthāt ek vītarāg bhāv hī
manuṣyādiparyāyarūp phal utpanna nahīṁ karatī; rāg -dveṣamay kriyā to avaśya vah phal utpanna
karatī hai .)..116..

ṭīkā : — yahān̐ (is viśvameṁ), anādikarmapudgalakī upādhike sadbhāvake āśray

(-kāraṇ) se jisake pratikṣaṇ 1vivarttan hotā rahatā hai aise saṁsārī jīvako kriyā vāstavameṁ

svabhāv niṣpanna hī hai; isaliye usake manuṣyādiparyāyoṁmeṁse koī bhī paryāy ‘yahī’ hai aisī
ṭaṁkotkīrṇa nahīṁ hai; kyoṁki ve paryāyeṁ pūrva -pūrva paryāyoṁke nāśameṁ pravartamān kriyā phalarūp honese

2uttar -uttar paryāyoṁke dvārā naṣṭa hotī haiṁ . aur kriyākā phal to, mohake sāth 3milanakā nāś

1. vivartan = vipariṇaman; palaṭā (phe raphār) hote rahanā .

2. uttar -uttar = bādakī . (manuṣyādiparyāyeṁ rāgadveṣamay kriyākī phalarūp haiṁ, isaliye koī bhī paryāy pūrva

paryāyako naṣṭa karatī hai aur bādakī paryāyase svayaṁ naṣṭa hotī hai .

3. milan = mil jānā; miśritapanā; saṁbaṁdh; juṛān .

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mabhilaṣyet vā mohasaṁvalanāvilayanāt kriyāyāḥ . kriyā hi tāvaccetanasya pūrvottaradaśā-

viśiṣṭacaitanyapariṇāmātmikā . sā punaraṇoraṇvantarasaṁgatasya pariṇatirivātmano mohasaṁvalitasya

dvayaṇukakāryasyev manuṣyādikāryasya niṣpādakatvātsaphalaiv . saiv mohasaṁvalanavilayane pun-

caturviṁśatigāthābhiraṣṭabhiḥ sthalaiḥ sāmānyajñeyavyākhyānamadhye sāmānyadravyaprarūpaṇaṁ samāptam . ataḥ

paraṁ tatraiv sāmānyadravyanirṇayamadhye sāmānyabhedabhāvanāmukhyatvenaikādaśagāthāparyantaṁ vyākhyānaṁ karoti .

tatra krameṇ pañcasthalāni bhavanti . prathamatastāvadvārtikavyākhyānābhiprāyeṇ sāṁkhyaikāntanirākaraṇaṁ,

athavā śuddhaniścayanayen jainamatameveti vyākhyānamukhyatayā ‘eso tti ṇatthi koī’ ityādi
sūtragāthaikā . tadanantaraṁ manuṣyādiparyāyā niścayanayen karmaphalaṁ bhavati, na ca śuddhātmasvarūpamiti

tasyaivādhikārasūtrasya vivaraṇārthaṁ ‘kammaṁ ṇāmasamakkhaṁ’ ityādipāṭhakrameṇ gāthācatuṣṭayaṁ, tataḥ paraṁ
rāgādipariṇām ev dravyakarmakāraṇatvādbhāvakarma bhaṇyat iti pariṇāmamukhyatven ‘ādā kammamalimaso’
ityādisūtradvayaṁ, tadanantaraṁ ka rmaphalacetanā ka rmacetanā jñānacetaneti trividhacetanāpratipādanarūpeṇ
‘pariṇamadi cedaṇāe’ ityādisūtratrayaṁ, tadanantaraṁ śuddhātmabhedabhāvanāphalaṁ kathayan san ‘kattākaraṇaṁ’
ityādyekasūtreṇopasaṁharati . evaṁ bhedabhāvanādhikāre sthalapañcaken samudāyapātanikā . tadyathā — ath

naranārakādiparyāyāḥ karmādhīnatven vinaśvaratvāditi śuddhaniścayanayen jīvasvarūpaṁ na bhavatīti bhedabhāvanāṁ
kathayati — eso tti ṇatthi koī ṭaṅkotkīrṇajñāyakaikasvabhāvaparamātmadravyavatsaṁsāre manuṣyādiparyāyeṣu madhye

sarvadaivaiṣ ekarūp ev nityaḥ ko‘pi nāsti . tarhi manuṣyādiparyāyanirvartikā saṁsārakriyā sāpi na

bhaviṣyati . ṇa ṇatthi kiriyā na nāsti kriyā mithyātvarāgādipariṇatissaṁsāraḥ karmeti yāvat iti

paryāyanāmacatuṣṭayarūpā kriyāstyev . sā ca kathaṁbhūtā . sabhāvaṇivvattā śuddhātmasvabhāvādviparītāpi

naranārakādivibhāvaparyāyasvabhāven nirvr̥ttā . tarhi kiṁ niṣphalā bhaviṣyati . kiriyā hi ṇatthi aphalā

kriyā hi nāstyaphalā sā mithyātvarāgādipariṇatirūpā kriyā yadyapyanantasukhādiguṇātmakamokṣakāryaṁ prati
niṣphalā tathāpi nānāduḥkhadāyakasvakīyakāryabhūtamanuṣyādiparyāyanirvartakatvātsaphaleti manuṣyādi-
paryāyaniṣpattirevāsyāḥ phalam . kathaṁ jñāyat iti cet . dhammo jadi ṇipphalo paramo dharmo yadi niṣphalaḥ

na huā honese mānanā cāhiye; kyoṁki — pratham to, kriyā cetanakī pūrvottaradaśāse 1viśiṣṭa

caitanyapariṇāmasvarūp hai; aur vah (kriyā) — jaise dūsare aṇuke sāth yukta (kisī) aṇukī

pariṇati 2dviaṇukakāryakī niṣpādak hai, usī prakār — mohake sāth milit ātmāke saṁbaṁdhameṁ,

1. viśiṣṭa -bhedayukta . (pūrvakī aur paścātkī avasthāke bhedase bhedayukta aise caitanyapariṇām vah ātmākī

kriyā hai .)

2. dviaṇukakāryakī niṣpādak = do aṇuoṁse bane huye skaṁdharūp kāryakī utpādak .

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raṇorucchinnāṇvantarasaṁgamasya pariṇatiriv dvayaṇukakāryasyev manuṣyādikāryasyāniṣpādakatvāt

paramadravyasvabhāvabhūtatayā paramadharmākhyā bhavatyaphalaiv ..116..

ath manuṣyādiparyāyāṇāṁ jīvasya kriyāphalatvaṁ vyanakti —

kammaṁ ṇāmasamakkhaṁ sabhāvamadh appaṇo sahāveṇ .

abhibhūy ṇaraṁ tiriyaṁ ṇeraiyaṁ vā suraṁ kuṇadi ..117..

paramaḥ nīrāgaparamātmopalambhapariṇatirūpaḥ āgamabhāṣayā paramayathākhyātacāritrarūpo vā yo‘sau paramo
dharmaḥ, sa kevalajñānādyanantacatuṣṭayavyaktirūpasya kāryasamayasārasyotpādakatvātsaphalo‘pi naranārakādi-
paryāyakāraṇabhūtaṁ jñānāvaraṇādikarmabandhaṁ notpādayati, tataḥ kāraṇānniṣphalaḥ . tato jñāyate

naranārakādisaṁsārakāryaṁ mithyātvarāgādikriyāyāḥ phalamiti . athavāsya sūtrasya dvitīyavyākhyānaṁ

kriyate — yathā śuddhanayen rāgādivibhāven na pariṇamatyayaṁ jīvastathaivāśuddhanayenāpi na pariṇamatīti

yaduktaṁ sāṁkhyen tannirākr̥tam . kathamiti cet . aśuddhanayen mithyātvarāgādivibhāvapariṇat-

jīvānāṁ naranārakādiparyāyapariṇatidarśanāditi . evaṁ prathamasthale sūtragāthā gatā ..116.. ath

manuṣyādikāryakī niṣpādak honese saphal hī hai; aur, jaise dūsare aṇuke sāth saṁbaṁdh jisakā
naṣṭa ho gayā hai aise aṇukī pariṇati dviaṇuk kāryakī niṣpādak nahīṁ hai usīprakār, mohake
sāth milanakā nāś hone par vahī kriyā — dravyakī paramasvabhāvabhūt honese ‘paramadharma’ nāmase

kahī jānevālī aisī — manuṣyādikāryakī niṣpādak na honese aphal hī hai .

bhāvārtha : — caitanyapariṇati vah ātmākī kriyā hai . moh rahit kriyā manuṣyādi-

paryāyarūp phal utpanna nahīṁ karatī, aur moh sahit 1kriyā avaśya manuṣyādiparyāyarūp phal

utpanna karatī hai . moh sahit bhāv ek prakārake nahīṁ hote, isaliye usake phalarūp

manuṣyādiparyāyeṁ bhī ṭaṁkotkīrṇa – śāśvat – ekarūp nahīṁ hotīṁ .. 116..

ab, yah vyakta karate haiṁ ki manuṣyādiparyāyeṁ jīvako kriyāke phal haiṁ : —

1. mūl gāthāmeṁ prayukta ‘kriyā’ śabdase moh sahit kriyā samajhanī cāhiye . moh rahit kriyāko to ‘param

dharma’ nām diyā gayā hai .

nāmākhya karma svabhāvathī nij jīvadravya -svabhāvane
abhibhūt karī tiryaṁc, dev, manuṣya vā nārak kare. 117.

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karma nāmasamākhyaṁ svabhāvamathātmanaḥ svabhāven .

abhibhūy naraṁ tiryañcaṁ nairayikaṁ vā suraṁ karoti ..117..

kriyā khalvātmanā prāpyatvātkarma . tannimittaprāptapariṇāmaḥ pudgalo‘pi karma .

tatkāryabhūtā manuṣyādiparyāyā jīvasya kriyāyā mūlakāraṇabhūtāyāḥ pravr̥ttatvāt kriyāphalamev

syuḥ, kriyā‘bhāve pudgalānāṁ karmatvābhāvāttatkāryabhūtānāṁ teṣāmabhāvāt . ath kathaṁ te karmaṇaḥ

kāryabhāvamāyānti? karmasvabhāven jīvasvabhāvamabhibhūy kriyamāṇatvāt, pradīpavat . tathā

hi — yathā khalu jyotissvabhāven tailasvabhāvamabhibhūy kriyamāṇaḥ pradīpo jyotiṣkāryaṁ, tathā

manuṣyādiparyāyāḥ karmajanitā iti viśeṣeṇ vyaktīkaroti — kammaṁ karmarahitaparamātmano vilakṣaṇaṁ karma

kartr̥ . kiṁviśiṣṭam . ṇāmasamakkhaṁ nirnāmanirgotramuktātmano viparītaṁ nāmeti samyagākhyā saṁjñā yasya

tadbhavati nāmasamākhyaṁ nāmakarmetyarthaḥ . sabhāvaṁ śuddhabuddhaikaparamātmasvabhāvaṁ ah ath appaṇo sahāveṇ

ātmīyen jñānāvaraṇādisvakīyasvabhāven karaṇabhūten abhibhūy tiraskr̥tya pracchādya taṁ

pūrvoktamātmasvabhāvam . paścātkiṁ karoti . ṇaraṁ tiriyaṁ ṇeraiyaṁ vā suraṁ kuṇadi naratiryagnārak-

surarūpaṁ karotīti . ayamatrārthaḥ – yathāgniḥ kartā tailasvabhāvaṁ karmatāpannamabhibhūy tiraskr̥tya

anvayārtha : — [ath ] vahān̐ [nāmasamākhyaṁ karma ] ‘nām’ saṁjñāvālā karma

[svabhāven ] apane svabhāvase [ātmanaḥ svabhāvaṁ abhibhūy ] jīvake svabhāvakā parābhav karake,
[naraṁ tiryañcaṁ nairayikaṁ vā suraṁ ] manuṣya, tiryaṁc, nārak athavā dev (-in paryāyoṁko) [karoti ]
karatā hai ..117..

ṭīkā : — kriyā vāstavameṁ ātmāke dvārā prāpya honese karma hai, (arthāt ātmā

kriyāko prāpta karatā hai — pahun̐catā hai isaliye vāstavameṁ kriyā hī ātmākā karma hai .) usake

nimittase pariṇaman ko prāpta hotā huā (-dravyakarmarūpase pariṇaman karatā huā) pudgal bhī
karma hai . us (pudgalakarma) kī kāryabhūt manuṣyādiparyāyeṁ mūlakāraṇabhūt aisī jīvakī kriyāse

pravartamān honese kriyāphal hī haiṁ; kyoṁki kriyāke abhāvameṁ pudgaloṁko karmapanekā abhāv
honese us (-pudgalakarma) kī kāryabhūt manuṣyādiparyāyoṁkā abhāv hotā hai .

vahān̐, ve manuṣyādiparyāyeṁ karmake kārya kaise haiṁ ? (so kahate haiṁ ki — ) ve

karmasvabhāvake dvārā jīvake svabhāvakā parābhav karake kī jātī haiṁ, isaliye dīpakakī bhān̐ti .

vah is prakār : — jaise 1jyoti (lau) ke svabhāvake dvārā telake svabhāvakā parābhav karake

*1. jyoti = jyot; agni .

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karmasvabhāven jīvasvabhāvamabhibhūy kriyamāṇā manuṣyādiparyāyāḥ karmakāryam ..117..

ath kuto manuṣyādiparyāyeṣu jīvasya svabhāvābhibhavo bhavatīti nirdhārayati —

ṇaraṇārayatiriyasurā jīvā khalu ṇāmakammaṇivvattā .

ṇa hi te laddhasahāvā pariṇamamāṇā sakammāṇi ..118..

naranārakatiryaksurā jīvāḥ khalu nāmakarmanirvr̥ttāḥ .

na hi te labdhasvabhāvāḥ pariṇamamānāḥ svakarmāṇi ..118..

vartyādhāreṇ dīpaśikhārūpeṇ pariṇamayati, tathā karmāgniḥ kartā tailasthānīyaṁ śuddhātmasvabhāvaṁ
tiraskr̥tya vartisthānīyaśarīrādhāreṇ dīpaśikhāsthānīyanaranārakādiparyāyarūpeṇ pariṇamayati . tato jñāyate

manuṣyādiparyāyāḥ niścayanayen karmajanitā iti ..117.. ath naranārakādiparyāyeṣu kathaṁ jīvasya

svabhāvābhibhavo jātastatra kiṁ jīvābhāv iti praśne pratyuttaraṁ dadāti — ṇaraṇārayatiriyasurā jīvā

naranārakatiryaksuranāmāno jīvāḥ santi tāvat . khalu sphu ṭam . kathaṁbhūtāḥ . ṇāmakammaṇivvattā

naranārakādisvakīyasvakīyanāmakarmaṇā nirvr̥ttāḥ . ṇa hi te laddhasahāvā kiṁtu yathā māṇikyabaddhasuvarṇa-

kaṅkaṇeṣu māṇikyasya hi mukhyatā nāsti, tathā te jīvāścidānandaikaśuddhātmasvabhāvamalabhamānāḥ santo

pra 30

kiyā jānevālā dīpak jyotikā kārya hai, usīprakār karmasvabhāvake dvārā jīvake svabhāvakā
parābhav karake kī jānevālī manuṣyādiparyāyeṁ karmake kārya haiṁ .

bhāvārtha : — manuṣyādiparyāyeṁ 116vīṁ gāthāmeṁ kahī gaī rāg -dveṣamay kriyāke phal haiṁ;

kyoṁki us kriyāse karmabandha hotā hai, aur karma jīvake svabhāvakā parābhav karake
manuṣyādiparyāyoṁko utpanna karate haiṁ ..117..

ab yah nirṇay karate haiṁ ki manuṣyādiparyāyoṁmeṁ jīvake svabhāvakā parābhav kis

kāraṇase hotā hai ? : —

anvayārtha : — [naranārakatiryaksurāḥ jīvāḥ ] manuṣya, nārak, tiryaṁc aur devarūp

jīv [khalu ] vāstavameṁ [nāmakarma nirvr̥ttāḥ ] nāmakarmase niṣpanna haiṁ . [hi ] vāstavameṁ

[svakarmāṇi ] ve apane karmarūpase [pariṇamamānāḥ ] pariṇamit hote haiṁ isaliye
[te na labdhasvabhāvāḥ ] unheṁ svabhāvakī upalabdhi nahīṁ hai ..118..

tiryaṁc -sur -nar -nārakī jīv nāmakarma -nipanna che;
nij karmarūp pariṇamanathī ja svabhāvalabdhi na temane. 118.

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amī manuṣyādayaḥ paryāyā nāmakarmanirvr̥ttāḥ santi tāvat . na punaretāvatāpi tatra

jīvasya svabhāvābhibhavo‘sti, yathā kanakabaddhamāṇikyakaṁk ṇeṣu māṇikyasya . yattatra naiv jīvaḥ

svabhāvamupalabhate tat svakarmapariṇamanāt, payaḥpūravat . yathā khalu payaḥpūraḥ pradeśasvādābhyāṁ

picumandacandanādivanarājīṁ pariṇamanna dravatvasvādutvasvabhāvamupalabhate, tathātmāpi pradeśabhāvābhyāṁ
karmapariṇamanānnāmūrtatvaniruparāgaviśuddhimattvasvabhāvamupalabhate ..118..

labdhasvabhāvā na bhavanti, ten kāraṇen svabhāvābhibhavo bhaṇyate, na ca jīvābhāvaḥ . kathaṁbhūtāḥ santo

labdhasvabhāvā na bhavanti . pariṇamamāṇā sakammāṇi svakīyodayāgatakarmāṇi sukhaduḥkharūpeṇ pariṇamamānā

iti . ayamatrārthaḥ — yathā vr̥kṣasecanaviṣaye jalapravāhaścandanādivanarājirūpeṇ pariṇataḥ sansvakīy-

1. dravatva = pravāhīpanā .

2. svādutva = svādiṣṭapanā .

3. niruparāg -viśuddhimatva = uparāg (-malinatā, vikār) rahit viśuddhivālāpanā [arūpīpanā aur nirvikār

-viśuddhivālāpanā ātmākā svabhāv hai . ]

ṭīkā : — pratham to, yah manuṣyādiparyāyeṁ nāmakarmase niṣpanna haiṁ, kintu itanese bhī vahān̐

jīvake svabhāvakā parābhav nahīṁ hai; jaise kanakabaddha (suvarṇameṁ jaṛe huye) māṇikavāle kaṁkaṇoṁmeṁ
māṇikake svabhāvakā parābhav nahīṁ hotā tadanusār . jo vahān̐ jīv svabhāvako upalabdha nahīṁ

karatā – anubhav nahīṁ karatā so svakarmarūp pariṇamit honese hai, pānīke pūr (bārḥ) kī bhān̐ti .

jaise pānīkā pūr pradeśase aur svādase nimba -candanādivanarājirūp (nīm, candan ityādi
vr̥kṣoṁkī lambī paṁktirūp) pariṇamit hotā huā ( apane 1dravatva aur 2svādutvarūp svabhāvako

upalabdha nahīṁ karatā, usīprakār ātmā bhī pradeśase aur bhāvase svakarmarūp pariṇamit honese
(apane) amūrtatva aur 3niruparāg viśuddhimatvarūp svabhāvako upalabdha nahīṁ karatā .

bhāvārtha : — manuṣyādiparyāyoṁmeṁ karma kahīṁ jīvake svabhāvako na to hanatā hai aur na

ācchādit karatā hai; parantu vahān̐ jīv svayaṁ hī apane doṣase karmānusār pariṇaman karatā hai,
isaliye use apane svabhāvakī upalabdhi nahīṁ hai . jaise pānīkā pūr pradeśakī apekṣāse vr̥kṣoṁke

rūpase pariṇamit hotā huā apane pravāhīpanerūp svabhāvako upalabdha karatā huā anubhav nahīṁ
karatā, aur svādakī apekṣāse vr̥kṣarūp pariṇamit hotā huā apane svādiṣṭapanerūp svabhāvako
upalabdha nahīṁ karatā, usīprakār ātmā bhī pradeśakī apekṣāse svakarmānusār pariṇamit hotā
huā apane amūrtasvarūp svabhāvako upalabdha nahīṁ karatā aur bhāvakī apekṣāse svakarmarūp
pariṇamit hotā huā uparāgase rahit viśuddhivālāpanārūp apane svabhāvako upalabdha nahīṁ
karatā . isase yah niścit hotā hai ki manuṣyādiparyāyoṁmeṁ jīvoṁko apane hī doṣase apane

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ath jīvasya dravyatvenāvasthitatve‘pi paryāyairanavasthitatvaṁ dyotayati —

jāyadi ṇev ṇa ṇassadi khaṇabhaṁgasamubbhave jaṇe koī .

jo hi bhavo so vilao saṁbhavavilay tti te ṇāṇā ..119..

jāyate naiv na naśyati kṣaṇabhaṅgasamudbhave jane kaścit .

yo hi bhavaḥ sa vilayaḥ saṁbhavavilayāviti tau nānā ..119..

ih tāvanna kaścijjāyate na mriyate ca . ath ca manuṣyadevatiryaṅnārakātmako jīvalokaḥ

pratikṣaṇapariṇāmitvādutsaṁgitakṣaṇabhaṁgotpādaḥ . na ca vipratiṣiddhametat, saṁbhavavilayayorekatva-

komalaśītalanirmalādisvabhāvaṁ na labhate, tathāyaṁ jīvo‘pi vr̥kṣasthānīyakarmodayapariṇataḥ sanparamāhlādaik-
lakṣaṇasukhāmr̥tāsvādanairmalyādisvakīyaguṇasamūhaṁ na labhat iti ..118.. ath jīvasya dravyeṇ

nityatve‘pi paryāyeṇ vinaśvaratvaṁ darśayati – jāyadi ṇev ṇa ṇassadi jāyate naiv na naśyati

dravyārthikanayen . kva . khaṇabhaṁgasamubbhave jaṇe koī kṣaṇabhaṅgasamudbhave jane ko‘pi . kṣaṇaṁ kṣaṇaṁ prati

svabhāvakī anupalabdhi hai, karmādik anya kisī kāraṇase nahīṁ . ‘karma jīvake svabhāvakā

parābhav karatā hai’ aisā kahanā to upacār kathan hai; paramārthase aisā nahīṁ hai ..118..

ab, jīvakī dravyarūpase 1avasthitatā hone par bhī paryāyoṁse anavasthitatā

(anityatā -asthiratā) prakāśate haiṁ : —

anvayārtha : — [kṣaṇabhaṅgasamudbhave jane ] pratikṣaṇ utpād aur vināśavāle

jīvalokameṁ [kaścit ] koī [na ev jāyate ] utpanna nahīṁ hotā aur [na naśyati ] na naṣṭa
hotā hai; [hi ] kyoṁki [yaḥ bhavaḥ saḥ vilayaḥ ] jo utpād hai vahī vināś hai;
[saṁbhav -vilayau iti tau nānā ] aur utpād tathā vināś, isaprakār ve anek (bhinna) bhī
haiṁ ..119..

ṭīkā : — pratham to yahān̐ na koī janma letā hai aur na maratā hai (arthāt is lokameṁ

koī na to utpanna hotā hai aur na nāśako prāpta hotā hai ) . aur (aisā hone par bhī) manuṣya-

dev -tiryaṁc -nārakātmak jīvalok pratikṣaṇ pariṇāmī honese kṣaṇ -kṣaṇameṁ honevāle vināś aur

1. avasthitatā = sthirapanā; ṭhīk rahanā .

nahi koī ūpaje viṇase kṣaṇabhaṁgasaṁbhavamay jage,
kāraṇ janam te nāś che; vaḷī janma nāś vibhinna che. 119.

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nānātvābhyām . yadā khalu bhaṁgotpādayorekatvaṁ tadā pūrvapakṣaḥ, yadā tu nānātvaṁ tadottaraḥ . tathā

hi — yathā ya ev ghaṭastadev kuṇḍamityukte ghaṭakuṇḍasvarūpayorekatvāsaṁbhavāttadubhayādhārabhūtā

mr̥ttikā saṁbhavati, tathā ya ev saṁbhavaḥ sa ev vilay ityukte saṁbhavavilay-
svarūpayorekatvāsaṁbhavāttadubhayādhārabhūtaṁ dhrauvyaṁ saṁbhavati; tato devādiparyāye saṁbhavati manuṣyādi-
paryāye vilīyamāne ca ya ev saṁbhavaḥ sa ev vilay iti kr̥tvā tadubhayādhārabhūtaṁ
dhrauvyavajjīvadravyaṁ saṁbhāvyat ev . tataḥ sarvadā dravyatven jīvaṣṭaṁkotkīrṇo‘vatiṣṭhate . api ca

yathā‘nyo ghaṭo‘nyatkuṇḍamityukte tadubhayādhārabhūtāyā mr̥ttikāyā anyatvāsaṁbhavāt ghaṭakuṇḍa-

svarūpe saṁbhavataḥ, tathānyaḥ saṁbhavo‘nyo vilay ityukte tadubhayādhārabhūtasya dhrauvyasyānyatvā-

bhaṅgasamudbhavo yatra saṁbhavati kṣaṇabhaṅgasamudbhavastasminkṣaṇabhaṅgasamudbhave vinaśvare paryāyārthikanayen jane loke
jagati kaścidapi, tasmānnaiv jāyate na cotpadyat iti hetuṁ vadati . jo hi bhavo so vilao dravyārthikanayen

yo hi bhavassa ev vilayo yataḥ kāraṇāt . tathāhi – muktātmanāṁ ya ev sakalavimalakevalajñānādirūpeṇ

mokṣaparyāyeṇ bhav utpādaḥ sa ev niścayartttttnatrayātmakaniścayamokṣamārgaparyāyeṇ vilayo vināśastau ca

mokṣaparyāyamokṣamārgaparyāyau kāryakāraṇarūpeṇ bhinnau, tadubhayādhārabhūtaṁ yatparamātmadravyaṁ tadev, mr̥tpiṇḍa-

utpādake sāth (bhī) juṛā huā hai . aur yah virodhako prāpta nahīṁ hotā; kyoṁki udbhav aur

vilayakā ekapanā aur anekapanā hai . jab udbhav aur vilayakā ekapanā hai tab pūrvapakṣa hai,

aur jab anekapanā hai tab uttarapakṣa hai . (arthāt – jab utpād aur vināśake ekapanekī apekṣā

lī jāy tab yah pakṣa phalit hotā hai ki – ‘na to koī utpanna hotā hai aur na naṣṭa hotā hai;

aur jab utpād tathā vināśake anekapanekī apekṣā lī jāy tab pratikṣaṇ honevāle vināś
aur utpādakā pakṣa phalit hotā hai .) vah isaprakār hai : —

jaise : — ‘jo ghaṛā hai vahī kūn̐ḍā hai’ aisā kahā jāne par, ghaṛe aur kūn̐ḍeke svarūpakā

ekapanā asambhav honese, un donoṁkī ādhārabhūt miṭṭī pragaṭ hotī hai, usīprakār ‘jo utpād
hai vahī vināś hai’ aisā kahā jāne par utpād aur vināśake svarūpakā ekapanā asambhav honese
un donoṁkā ādhārabhūt dhrauvya pragaṭ hotā hai; isaliye devādiparyāyake utpanna hone aur
manuṣyādiparyāyake naṣṭa hone par, ‘jo utpād hai vahī vilay hai’ aisā mānanese (is apekṣāse)
un donoṁkā ādhārabhūt dhrauvyavān jīvadravya pragaṭ hotā hai (-lakṣameṁ ātā hai ) isaliye sarvadā
dravyapanese jīv ṭaṁkotkīrṇa rahatā hai

aur phi ra, jaise ‘anya ghaṛā hai aur anya kūn̐ḍā hai’ aisā kahā jāne par un donoṁkī

ādhārabhūt miṭṭīkā anyapanā (-bhinna -bhinnapanā) asaṁbhavit honese ghaṛekā aur kūn̐ḍekā
(-donoṁkā bhinna -bhinna) svarūp pragaṭ hotā hai, usīprakār ‘anya utpād hai aur anya vyay

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saṁbhavātsaṁbhavavilayasvarūpe saṁbhavataḥ; tato devādiparyāye saṁbhavati manuṣyādiparyāye vilīyamāne
cānyaḥ saṁbhavo‘nyo vilay iti kr̥tvā saṁbhavavilayavantau devādimanuṣyādiparyāyau saṁbhāvyete ev
tataḥ pratikṣaṇaṁ paryāyairjīvo‘navasthitaḥ ..119..

ath jīvasyānavasthitatvahetumudyotayati —

tamhā du ṇatthi koī sahāvasamavaṭṭhido tti saṁsāre .

saṁsāro puṇ kiriyā saṁsaramāṇassa davvassa ..120..

tasmāttu nāsti kaścit svabhāvasamavasthit iti saṁsāre .

saṁsāraḥ punaḥ kriyā saṁsarato dravyasya ..120..

ghaṭādhārabhūtamr̥ttikādravyavat manuṣyaparyāyadevaparyāyādhārbhūtasaṁsārijīvadravyavadvā . kṣaṇabhaṅgasamudbhave hetuḥ

kathyate . saṁbhavavilay tti te ṇāṇā saṁbhavavilayau dvāviti tau nānā bhinnau yataḥ kāraṇāttataḥ

paryāyārthikanayen bhaṅgotpādau . tathāhi – ya ev pūrvoktamokṣaparyāyasyotpādo mokṣamārgaparyāyasya vināś-

stāvev bhinnau na ca tadādhārabhūtaparamātmadravyamiti . tato jñāyate dravyārthikanayen nityatve‘pi

paryāyarūpeṇ vināśo‘stīti ..119.. ath vinaśvaratve kāraṇamupanyasyati, athavā prathamasthale‘-

dhikārasūtreṇ manuṣyādiparyāyāṇāṁ karmajanitatven yadvinaśvaratvaṁ sūcitaṁ tadev gāthātrayeṇ viśeṣeṇ

hai’ aisā kahā jāne par, un donoṁke ādhārabhūt dhrauvyakā anyapanā asaṁbhavit honese utpād
aur vyayakā svarūp pragaṭ hotā hai; isaliye devādiparyāyake utpanna hone par aur
manuṣyādiparyāyake naṣṭa hone par, ‘anya utpād hai aur anya vyay hai’ aisā mānanese (is
apekṣāse) utpād aur vyayavālī devādiparyāy aur manuṣyādiparyāy pragaṭ hotī hai (-lakṣameṁ
ātī hai ); isaliye jīv pratikṣaṇ paryāyoṁse anavasthit hai ..119..

ab, jīvakī anavasthitatākā hetu pragaṭ karate haiṁ : —

anvayārtha : — [tasmāt tu ] isaliye [saṁsāre ] saṁsārameṁ [svabhāvasamavasthitaḥ

iti ] svabhāvase avasthit aisā [kaścit na asti ] koī nahīṁ hai; (arthāt saṁsārameṁ
kisīkā svabhāv keval ekarūp rahanevālā nahīṁ hai ); [saṁsāraḥ punaḥ ] aur saṁsār to
[saṁsarataḥ ] saṁsaraṇ karate huye (gol phi rate huye, parivartit hote huye) [dravyasya ] dravyakī
[kriyā ] kriyā hai ..120..

tethī svabhāve sthir evuṁ na koī che saṁsāramāṁ;
saṁsār to saṁsaraṇ karatā dravya kerī che kriyā. 120.

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yataḥ khalu jīvo dravyatvenāvasthito‘pi paryāyairanavasthitaḥ, tataḥ pratīyate na kaścidapi

saṁsāre svabhāvenāvasthit iti . yaccātrānavasthitatvaṁ tatra saṁsār ev hetuḥ, tasya manuṣyādi-

paryāyātmakatvāt svarūpeṇaiv tathāvidhatvāt . ath yastu pariṇamamānasya dravyasya pūrvottar-

daśāparityāgopādānātmakaḥ kriyākhyaḥ pariṇāmastatsaṁsārasya svarūpam ..120..

ath pariṇāmātmake saṁsāre kutaḥ pudgalaśleṣo yen tasya manuṣyādiparyāyātmakatva-

mityatra samādhānamupavarṇayati —

ādā kammamalimaso pariṇāmaṁ lahadi kammasaṁjuttaṁ .

tatto silisadi kammaṁ tamhā kammaṁ tu pariṇāmo ..121..

vyākhyātamidānīṁ tasyopasaṁhāramāh — tamhā du ṇatthi koī sahāvasamavaṭṭhido tti tasmānnāsti kaścitsva-

bhāvasamavasthit iti . yasmātpūrvoktaprakāreṇ manuṣyādiparyāyāṇāṁ vinaśvaratvaṁ vyākhyātaṁ tasmādev jñāyate

paramānandaikalakṣaṇaparamacaitanyacamatkārapariṇataśuddhātmasvabhāvavadavasthito nityaḥ ko‘pi nāsti . kva .

saṁsāre nissaṁsāraśuddhātmano viparīte saṁsāre . saṁsārasvarūpaṁ kathayati — saṁsāro puṇ kiriyā saṁsāraḥ punaḥ

kriyā . niṣkriyanirvikalpaśuddhātmapariṇatervisadr̥śī manuṣyādivibhāvaparyāyapariṇatirūpā kriyā saṁsār-

svarūpam . sā ca kasya bhavati . saṁsaramāṇassa jīvassa viśuddhajñānadarśanasvabhāvamuktātmano vilakṣaṇasya

saṁsarataḥ paribhramataḥ saṁsārijīvasyeti . tataḥ sthitaṁ manuṣyādiparyāyātmakaḥ saṁsār ev vinaśvaratve

kāraṇamiti ..120.. evaṁ śuddhātmano bhinnānāṁ karmajanitamanuṣyādiparyāyāṇāṁ vinaśvaratvakathanamukhyatayā

ṭīkā : — vāstavameṁ jīv dravyapanese avasthit hone par bhī paryāyoṁse anavasthit hai;

isase yah pratīt hotā hai ki saṁsārameṁ koī bhī svabhāvase avasthit nahīṁ hai (arthāt kisīkā
svabhāv keval avical — ekarūp rahanevālā nahīṁ hai ); aur yahān̐ jo anavasthitatā hai usameṁ

saṁsār hī hetu hai; kyoṁki vah (-saṁsār) manuṣyādiparyāyātmak hai, kāraṇ ki vah svarūpase
hī vaisā hai, (arthāt saṁsārakā svarūp hī aisā hai ) usameṁ pariṇaman karate huye dravyakā
pūrvottaradaśākā tyāgagrahaṇātmak aisā jo kriyā nāmakā pariṇām hai vah saṁsārakā svarūp
hai ..120..

ab pariṇāmātmak saṁsārameṁ kis kāraṇase pudgalakā saṁbaṁdh hotā hai ki jisase vah

(saṁsār) manuṣyādiparyāyātmak hotā hai ? — isakā yahān̐ samādhān karate haiṁ : —

karme malin jīv karmasaṁyut pāmato pariṇāmane,
tethī karam baṁdhāy che; pariṇām tethī karma che. 121.

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ātmā karmamalīmasaḥ pariṇāmaṁ labhate karmasaṁyuktam .

tataḥ śliṣyati karma tasmāt karma tu pariṇāmaḥ ..121..

yo hi nām saṁsāranāmāyamātmanastathāvidhaḥ pariṇāmaḥ sa ev dravyakarmaśleṣahetuḥ . ath

tathāvidhapariṇāmasyāpi ko hetuḥ . dravyakarma hetuḥ, tasya dravyakarmasaṁyuktatvenaivopalambhāt . evaṁ

satītaretarāśrayadoṣaḥ . na hi; anādiprasiddhadravyakarmābhisaṁbaddhasyātmanaḥ prāktanadravyakarmaṇastatra

hetutvenopādānāt . evaṁ kāryakāraṇabhūtanavapurāṇadravyakarmatvādātmanastathāvidhapariṇāmo

gāthācatuṣṭayen dvitīyasthalaṁ gatam . ath saṁsārasya kāraṇaṁ jñānāvaraṇādi dravyakarma tasya tu kāraṇaṁ

mithyātvarāgādipariṇām ityāvedayati — ādā nirdoṣiparamātmā niścayen śuddhabuddhaikasvabhāvo‘pi

vyavahāreṇānādikarmabandhavaśāt kammamalimaso karmamalīmaso bhavati . tathābhavansan kiṁ karoti . pariṇāmaṁ

anvayārtha : — [karmamalīmasaḥ ātmā ] karmase malin ātmā [karmasaṁyuktaṁ pariṇāmaṁ ]

karmasaṁyukta pariṇāmako (-dravyakarmake saṁyogase honevāle aśuddha pariṇāmako) [labhate ] prāpta
karatā hai . [tataḥ ] usase [karma śliṣyati ] karma cipak jātā hai (-dravyakarmakā baṁdh hotā hai );

[tasmāt tu ] isaliye [pariṇāmaḥ karma ] pariṇām vah karma hai ..121..

ṭīkā : — ‘saṁsār’ nāmak jo yah ātmākā tathāvidh (-usaprakārakā) pariṇām hai

vahī dravyakarmake cipakanekā hetu hai . ab, us prakārake pariṇāmakā hetu kaun hai ? (isake

uttarameṁ kahate haiṁ kiḥ) dravyakarma usakā hetu hai, kyoṁki 1dravyakarmakī saṁyuktatāse hī vah dekhā

jātā hai .

(śaṁkā : – ) aisā honese 2itaretarāśrayadoṣ āyagā ! (samādhān : – ) nahīṁ āyagā;

kyoṁki anādisiddha dravyakarmake sāth saṁbaddha aise ātmākā jo pūrvakā 3dravyakarma hai usakā

vahān̐ heturūpase grahaṇ (-svīkār) kiyā gayā hai .

1. dravyakarmake saṁyogase hī aśuddha pariṇām hote haiṁ, dravyakarmake binā ve kabhī nahīṁ hote; isaliye dravyakarma

aśuddha pariṇāmakā kāraṇ hai .

2. ek asiddha bātako siddha karaneke liye dūsarī asiddha bātakā āśray liyā jāy, aur phi ra us dūsarī

bātako siddha karaneke liye pahalīkā āśray liyā jāy, – so is tarka -doṣako itaretarāśrayadoṣ kahā jātā

hai .

dravyakarmakā kāraṇ aśuddha pariṇām kahā hai; phi ra us aśuddha pariṇāmake kāraṇake saṁbaddhameṁ pūche jāne

par usakā kāraṇ punaḥ dravyakarma kahā hai, isaliye śaṁkākārako śaṁkā hotī hai ki is bātameṁ itaretarāśray
doṣ ātā hai .

3. navīn dravyakarmakā kāraṇ aśuddha ātmapariṇām hai, aur us aśuddha ātmapariṇāmakā kāraṇ vahakā vahī

(navīn) dravyakarma nahīṁ kintu pahalekā (purānā) dravyakarma hai; isaliye isameṁ itaretarāśray doṣ nahīṁ ātā .

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dravyakarmaiv, tathātmā cātmapariṇāmakartr̥tvād dravyakarmakartāpyupacārāt ..121..

ath paramārthādātmano dravyakarmākartr̥tvamudyotayati —

pariṇāmo sayamādā sā puṇ kiriy tti hodi jīvamayā .

kiriyā kamma tti madā tamhā kammassa ṇa du kattā ..122..

pariṇāmaḥ svayamātmā sā punaḥ kriyeti bhavati jīvamayī .

kriyā karmeti matā tasmātkarmaṇo na tu kartā ..122..

ātmapariṇāmo hi tāvatsvayamātmaiv, pariṇāminaḥ pariṇāmasvarūpakartr̥tven pariṇāmā-

dananyatvāt . yaśca tasya tathāvidhaḥ pariṇāmaḥ sā jīvamayyev kriyā, sarvadravyāṇāṁ pariṇām-

lahadi pariṇāmaṁ labhate . kathaṁbhūtam kathaṁbhūtam . kammasaṁjuttaṁ karmarahitaparamātmano visdraśakarmasaṁyuktaṁ mithyātva-

rāgādivibhāvapariṇāmaṁ . tatto silisadi kammaṁ tataḥ pariṇāmāt śliṣyati badhnāti . kim . karma . yadi

punarnirmalavivekajyotiḥpariṇāmen pariṇamati tadā tu karma muñcati . tamhā kammaṁ tu pariṇāmo tasmāt karma

tu pariṇāmaḥ . yasmādrāgādipariṇāmen karma badhnāti, tasmādrāgādivikalparūpo bhāvakarmasthānīyaḥ

sarāgapariṇām ev karmakāraṇatvādupacāreṇ karmeti bhaṇyate . tataḥ sthitaṁ rāgādipariṇāmaḥ karmabandha-

kāraṇamiti ..121.. athātmā niścayen svakīyapariṇāmasyaiv kartā, na ca dravyakarmaṇ iti pratipādayati .

isaprakār navīn dravyakarma jisakā kāryabhūt hai aur purānā dravyakarma jisakā kāraṇabhūt

hai, aisā (ātmākā tathāvidh pariṇām) honese ātmākā tathāvidh pariṇām upacārase dravyakarma
hī hai, aur ātmā bhī apane pariṇāmakā karttā honese dravyakarmakā karttā bhī upacārase
hai ..121..

ab, paramārthase ātmāke dravyakarmakā akartr̥tva prakāśit karate haiṁ : —

anvayārtha : — [pariṇāmaḥ ] pariṇām [svayam ] svayaṁ [ātmā ] ātmā hai, [sā

punaḥ ] aur vah [jīvamayī kriyā iti bhavati ] jīvamay kriyā hai; [kriyā ] kriyāko [karma
iti matā ] karma mānā gayā hai; [tasmāt ] isaliye ātmā [karmaṇaḥ kartā tu na ] dravyakarmakā
karttā to nahīṁ hai ..122..

ṭīkā : — pratham to ātmākā pariṇām vāstavameṁ svayaṁ ātmā hī hai, kyoṁki pariṇāmī

pariṇām pote jīv che, ne che kriyā e jīvamayī;
kiriyā gaṇī che karma; tethī karmano kartā nathī. 122.

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lakṣaṇakriyāyā ātmamayatvābhyupagamāt . yā ca kriyā sā punarātmanā svatantreṇ

prāpyatvātkarma . tatastasya paramārthādātmā ātmapariṇāmātmakasya bhāvakarmaṇ ev kartā, na

tu pudgalapariṇāmātmakasya dravyakarmaṇaḥ . ath dravyakarmaṇaḥ kaḥ karteti cet .

pudgalapariṇāmo hi tāvatsvayaṁ pudgal ev, pariṇāminaḥ pariṇāmasvarūpakartr̥tven
pariṇāmādananyatvāt . yaśca tasya tathāvidhaḥ pariṇāmaḥ sā pudgalamayyev kriyā, sarva-

dravyāṇāṁ pariṇāmalakṣaṇakriyāyā ātmamayatvābhyupagamāt . yā ca kriyā sā punaḥ

pudgalen svatantreṇ prāpyatvātkarma . tatastasya paramārthāt pudgal ātmapariṇāmātmakasya

athavā dvitīypātanikā – śuddhapāriṇāmikaparamabhāvagrāhakeṇ śuddhanayen yathaivākartā tathaivāśuddhanayenāpi

sāṁkhyen yaduktaṁ tanniṣedhārthamātmano bandhamokṣasiddhayarthaṁ kathaṁcitpariṇāmitvaṁ vyavasthāpayatīti
pātanikādvayaṁ manasi saṁpradhārya sūtramidaṁ nirūpayati — pariṇāmo sayamādā pariṇāmaḥ svayamātmā, ātma-

pariṇāmastāvadātmaiv . kasmāt . pariṇāmapariṇāminostanmayatvāt . sā puṇ kiriy tti hodi sā punaḥ

kriyeti bhavati, sa ca pariṇāmaḥ kriyā pariṇatiriti bhavati . kathaṁbhūtā . jīvamayā jīven

nirvr̥ttatvājjīvamayī . kiriyā kamma tti madā jīven svatantreṇ svādhīnen śuddhāśuddhopādānakāraṇabhūten

prāpyatvātsā kriyā karmeti matā saṁmatā . karmaśabdenātra yadev cidrūpaṁ jīvādabhinnaṁ bhāvakarmasaṁjñaṁ

niścayakarma tadev grāhyam . tasyaiv kartā jīvaḥ . tamhā kammassa ṇa du kattā tasmāddravyakarmaṇo na karteti .

atraitadāyāti – yadyapi kathaṁcit pariṇāmitve sati jīvasya kartr̥tvaṁ jātaṁ tathāpi niścayen svakīy-

pariṇāmānāmev kartā, pudgalakarmaṇāṁ vyavahāreṇeti . tatra tu yadā śuddhopādānakāraṇarūpeṇ śuddhopayogen

pra. 31

pariṇāmake svarūpakā karttā honese pariṇāmase ananya hai; aur jo usakā (-ātmākā)
tathāvidh pariṇām hai vah jīvamayī hī kriyā hai, kyoṁki sarva dravyoṁkī pariṇāmalakṣaṇakriyā
ātmamayatā (nijamayatā) se svīkār kī gaī hai; aur phi ra, jo (jīvamayī) kriyā hai vah
ātmāke dvārā svataṁtratayā 1prāpya honese karma hai . isaliye paramārthataḥ ātmā apane

pariṇāmasvarūp bhāvakarmakā hī karttā hai; kintu pudgalapariṇāmasvarūp dravyakarmakā nahīṁ .

ab yahān̐ aisā praśna hotā hai ki ‘(jīv bhāvakarmakā hī karttā hai tab phi ra)

dravyakarmakā karttā kaun hai ?’ isakā uttar isaprakār hai : — pratham to pudgalakā pariṇām

vāstavameṁ svayaṁ pudgal hī hai, kyoṁki pariṇāmī pariṇāmake svarūpakā karttā honese pariṇāmase
ananya hai; aur jo usakā (-pudgalakā) tathāvidhi pariṇām hai vah pudgalamayī hī kriyā
hai, kyoṁki sarva dravyoṁkī pariṇāmasvarūp kriyā nijamay hotī hai, aisā svīkār kiyā gayā
hai; aur phi ra, jo (pudgalamayī) kriyā hai vah pudgalake dvārā svataṁtratayā prāpya honese karma
hai . isaliye paramārthataḥ pudgal apane pariṇāmasvarūp us dravyakarmakā hī karttā hai, kintu

1. prāpya = prāpta hone yogya, (jo svataṁtrapane kare so kartā hai; aur ka rttā jise prāpta kare so karma hai .)

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dravyakarmaṇ ev kartā, na tvātmapariṇāmātmak sya bhāvakarmaṇaḥ . tat ātmātmasvarūpeṇ

pariṇamati, na pudgalasvarūpeṇ pariṇamati ..122..

ath kiṁ tatsvarūpaṁ yenātmā pariṇamatīti tadāvedayati —

pariṇamadi cedaṇāe ādā puṇ cedaṇā tidhābhimadā .

sā puṇ ṇāṇe kamme phalammi vā kammaṇo bhaṇidā ..123..

pariṇamati cetanayā ātmā punaḥ cetanā tridhābhimatā .

sā punaḥ jñāne karmaṇi phale vā karmaṇo bhaṇitā ..123..

yato hi nām caitanyamātmanaḥ svadharmavyāpakatvaṁ tataścetanaivātmanaḥ svarūpaṁ, tayā

pariṇamati tadā mokṣaṁ sādhayati, aśuddhopādānakāraṇen tu bandhamiti . pudgalo‘pi jīvavanniścayen

svakīyapariṇāmānāmev kartā, jīvapariṇāmānāṁ vyavahāreṇeti ..122.. evaṁ rāgādipariṇāmāḥ karmabandha-

kāraṇaṁ, teṣāmev kartā jīv itikathanamukhyatayā gāthādvayen tr̥tīyasthalaṁ gatam . ath yen pariṇāmenātmā

pariṇamati taṁ pariṇāmaṁ kathayati — pariṇamadi cedaṇāe ādā pariṇamati cetanayā karaṇabhūtayā . sa kaḥ .

ātmā . yaḥ ko‘pyātmanaḥ śuddhāśuddhapariṇāmaḥ sa sarvo‘pi cetanāṁ na tyajati ityabhiprāyaḥ . puṇ cedaṇā

tidhābhimadā sā sā cetanā punastridhābhimatā . kutra kutra . ṇāṇe jñānaviṣaye kamme karmaviṣaye phalammi

ātmāke pariṇāmasvarūp bhāvakarmakā nahīṁ .

isase (aisā samajhanā cāhiye ki) ātmā ātmasvarūp pariṇamit hotā hai,

pudgalasvarūp pariṇamit nahīṁ hotā ..122..

ab, yah kahate haiṁ ki vah kaunasā svarūp hai jisarūp ātmā pariṇamit hotā hai ? : –

anvayārtha : — [ātmā ] ātmā [cetanatayā ] cetanārūpe [pariṇamati ] pariṇamit

hotā hai . [punaḥ ] aur [cetanā ] cetanā [tridhā abhimatā ] tīn prakārase mānī gayī hai; [punaḥ ]

aur [sā ] vah [jñāne ] jñānasaṁbaṁdhī, [karmaṇi ] karmasaṁbaṁdhī [vā ] athavā [karmaṇaḥ phale ]
karmaphal saṁbaṁdhī — [bhaṇitā ] aisī kahī gayī hai ..123..

ṭīkā : — jisase caitanya vah ātmākā 1svadharmavyāpakapanā hai, usase cetanā hī

1. svadharmavyāpakapanā = nijadharmoṁmeṁ vyāpakapanā .

jīv cetanārūp pariṇame; vaḷī cetanā trividhā gaṇī;
te jñānaviṣayak, karmaviṣayak, karmaph ḷaviṣayak kahī. 123.

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khalvātmā pariṇamati . yaḥ kaścanāpyātmanaḥ pariṇāmaḥ sa sarvo‘pi cetanāṁ nātivartat iti

tātparyam . cetanā punarjñānakarmak rmaphalatven tredhā . tatra jñānapariṇatirjñānacetanā, karmapariṇatiḥ

karmacetanā, karmaphalapariṇatiḥ karmaphalacetanā ..123..

ath jñānakarmakarmaphalasvarūpamupavarṇayati —

ṇāṇaṁ aṭṭhaviyappo kammaṁ jīveṇ jaṁ samāraddhaṁ .

tamaṇegavidhaṁ bhaṇidaṁ phalaṁ ti sokkhaṁ va dukkhaṁ vā ..124..

jñānamarthavikalpaḥ karma jīven yatsamārabdham .

tadanekavidhaṁ bhaṇitaṁ phalamiti saukhyaṁ vā duḥkhaṁ vā ..124..

vā phale vā . kasya phale . kammaṇo karmaṇaḥ . bhaṇidā bhaṇitā kathiteti . jñānapariṇatiḥ jñānacetanā agre

vakṣyamāṇā, karmapariṇatiḥ ka rmacetanā, ka rmaphalapariṇatiḥ karmaphalacetaneti bhāvārthaḥ ..123.. ath

jñānakarmakarmaphalarūpeṇ tridhā cetanāṁ viśeṣeṇ vicārayati — ṇāṇaṁ aṭṭhaviyappaṁ jñānaṁ matyādibhedenāṣṭavikalpaṁ

bhavati . athavā pāṭhāntaram — ṇāṇaṁ aṭṭhaviyappo jñānamarthavikalpaḥ . tathāhi — arthaḥ paramātmādipadārthaḥ,

anantajñānasukhādirūpo‘hamiti rāgādyāsravāstu matto bhinnā iti svaparākārāvabhāsenādarśa ivārtha-

ātmākā svarūp hai; us rūp (cetanārūp) vāstavameṁ ātmā pariṇamit hotā hai . ātmākā

jo kuch bhī pariṇām ho vah sab hī cetanākā ullaṁghan nahīṁ karatā, (arthāt ātmākā koī
bhī pariṇām cetanāko kiṁcitmātra bhī nahīṁ choṛatā — binā cetanāke bilakul nahīṁ hotā)

— aisā tātparya hai . aur cetanā jñānarūp, karmarūp aur karmaphalarūpase tīn prakārakī hai . usameṁ

jñānapariṇati (jñānarūpase pariṇati) vah jñānacetanā, karma pariṇati vah karmacetanā aur
karmaphalapariṇati vah karmaphalacetanā hai ..123..

ab jñān, karma aur karmaphalakā svarūp varṇan karate haiṁ : —

anvayārtha* : — [arthavikalpaḥ ] arthavikalpa (arthāt sva -par padārthoṁkā bhinnatāpūrvak

yugapat avabhāsan) [jñānaṁ ] vah jñān hai; [jīven ] jīvake dvārā [yat samārabdhaṁ ] jo kiyā jā
rahā ho [karma ] vah karma hai, [tad anekavidhaṁ ] vah anek prakārakā hai; [saukhyaṁ vā duḥkhaṁ vā ]
sukh athavā duḥkh [phalaṁ iti bhaṇitam ] vah karmaphal kahā gayā hai ..124..

che ‘jñān’ arthavikalpa, ne jīvathī karātuṁ ‘karma’ che,

— te che anek prakāranuṁ, ‘pha ḷa’ saukhya athavā duḥkh che. 124.

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arthavikalpastāvat jñānam . tatra kaḥ khalvarthaḥ . svaparavibhāgenāvasthitaṁ viśvam .

vikalpastadākārāvabhāsanam . yastu mukurundahr̥dayābhog iv yugapadavabhāsamānasvaparākāro‘rtha-

vikalpastad jñānam . kriyamāṇamātmanā karma, kriyamāṇaḥ khalvātmanā pratikṣaṇaṁ ten ten bhāven

bhavatā yaḥ tadbhāvaḥ sa ev karmātmanā prāpyatvāt . tattvekavidhamapi dravyakarmopādhisannidhi-

sadbhāvāsadbhāvābhyāmanekavidham . tasya karmaṇo yanniṣpādyaṁ sukhaduḥkhaṁ tatkarmaphalam . tatra

dravyakarmopādhisānnidhyāsadbhāvātkarma tasya phalamanākulatvalakṣaṇaṁ prakr̥tibhūtaṁ saukhyaṁ, yattu
dravyakarmopādhisānnidhyasadbhāvātkarma tasya phalaṁ saukhyalakṣaṇābhāvādvikr̥tibhūtaṁ duḥkham . evaṁ

jñānakarmakarmaphalasvarūpaniścayaḥ ..124..

paricchittisamartho vikalpaḥ vikalpalakṣaṇamucyate . sa ev jñānaṁ jñānacetaneti . kammaṁ jīveṇ jaṁ samāraddhaṁ

karma jīven yatsamārabdham . buddhipūrvakamanovacanakāyavyāpārarūpeṇ jīven yatsamyakkartr̥mārabdhaṁ tatkarma

ṭīkā : — pratham to, arthavikalpa vah jñān hai . vahān̐, artha kyā hai ? sva -parake

vibhāgapūrvak avasthit 1viśva vah artha hai . usake ākāroṁkā 2avabhāsan vah vikalpa hai .

aur darpaṇake nij vistārakī bhān̐ti (arthāt jaise darpaṇake nij vistārameṁ sva aur par ākār
ek hī sāth prakāśit hote haiṁ, usīprakār) jisameṁ ek hī sāth sva -parākār avabhāsit hote
haiṁ, aisā arthavikalpa vah jñān hai .

jo ātmāke dvārā kiyā jātā hai vah karma hai . pratikṣaṇ us -us bhāvase hotā huā

ātmāke dvārā vāstavameṁ kiyā jānevālā jo usakā bhāv hai vahī, ātmāke dvārā 3prāpya honese

karma hai . aur vah (karma) ek prakārakā hone par bhī, dravyakarmarūp upādhikī nikaṭatāke

sadbhāv aur asadbhāvake kāraṇ anek prakārakā hai .

us karmase utpanna kiyā jānevālā sukh -duḥkh vah karmaphal hai . vahān̐, dravyakarmarūp

upādhikī nikaṭatāke asadbhāvake kāraṇ jo karma hotā hai, usakā phal anākulatvalakṣaṇ

4prakr̥tibhūt sukh hai; aur dravyakarmarūp upādhikī nikaṭatāke sadbhāvake kāraṇ jo karma hotā

hai, usakā phal 5vikr̥ti – (vikār) bhūt duḥkh hai, kyoṁki vahān̐ sukhake lakṣaṇakā abhāv hai .

is prakār jñān, karma aur karmaphalakā svarūp niścit huā .

1. viśva = samasta padārtha — dravya -guṇ -paryāy . (padārthoṁmeṁ sva aur par aise do vibhāg haiṁ . jo jānanevāle

ātmākā apanā ho vah sva hai, aur dūsarā sab, par hai .)

2. avabhāsan = avabhāsan; prakāśan; jñāt honā; pragaṭ honā .

3. ātmā apane bhāvako prāpta karatā hai, isaliye vah bhāv hī ātmākā karma hai .

4. prakr̥tibhūt = svabhāvabhūt . (sukh svabhāvabhūt hai .)

5. vikr̥tibhūt = vikārabhūt (duḥkh vikārabhūt hai, svabhāvabhūt nahīṁ hai .)

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ath jñānakarmakarmaphalānyātmatven niścinoti —

appā pariṇāmappā pariṇāmo ṇāṇakammaphalabhāvī .

tamhā ṇāṇaṁ kammaṁ phalaṁ ca ādā muṇedavvo ..125..

ātmā pariṇāmātmā pariṇāmo jñānakarmaphalabhāvī .

tasmāt jñānaṁ karma phalaṁ cātmā jñātavyaḥ ..125..

bhaṇyate . saiv karmacetaneti . tamaṇegavidhaṁ bhaṇidaṁ tacca karma śubhāśubhśuddhopayogabhedenānekavidhaṁ trividhaṁ

bhaṇitam . idānīṁ phalacetanā kathyate — phalaṁ ti sokkhaṁ va dukkhaṁ vā phalamiti sukhaṁ vā duḥkhaṁ vā .

viṣayānurāgarūpaṁ yadaśubhopayogalakṣaṇaṁ karma tasya phalamākulatvotpādakaṁ nārakādiduḥkhaṁ, yacca dharmānu-
rāgarūpaṁ śubhopayogalakṣaṇaṁ karma tasya phalaṁ cakravartyādipañcendriyabhogānubhavarūpaṁ, taccāśuddhaniścayen
sukhamapyākulotpādakatvāt śuddhaniścayen duḥkhamev . yacca rāgādivikalparahitaśuddhopayogapariṇatirūpaṁ karma

tasya phalamanākulatvotpādakaṁ paramānandaikarūpasukhāmr̥tamiti . evaṁ jñānakarmakarmaphalacetanāsvarūpaṁ jñāt-

bhāvārtha : — jisameṁ sva, sva -rūpase aur par -rūpase (paraspar ekamek huye binā,

spaṣṭa bhinnatāpūrvak) ek hī sāth pratibhāsit ho so jñān hai .

jīvake dvārā kiyā jānevālā bhāv vah (jīvakā) karma hai . usake mukhya do bhed haiṁ :

(1) nirupādhik (svābhāvik) śuddhabhāvarūp karma, aur (2) aupādhik śubhāśubhabhāvarūp
karma .

is karmake dvārā utpanna honevālā sukh athavā duḥkh karmaphal hai . vahān̐, dravyakarmarūp

upādhimeṁ yukta na honese jo nirupādhik śuddhabhāvarūp karma hotā hai, usakā phal to anākulatā
jisakā lakṣaṇ hai aisā svabhāvabhūt sukh hai; aur dravyakarmarūp upādhimeṁ yukta honese jo
aupādhik śubhāśubhabhāvarūp karma hotā hai, usakā phal vikārabhūt duḥkh hai, kyoṁki usameṁ
anākulatā nahīṁ, kintu ākulatā hai .

isaprakār jñān, karma aur karmaphalakā svarūp kahā gayā ..124..

ab jñān, karma aur karmaphalako ātmārūpase niścit karate haiṁ : —

anvayārtha : — [ātmā pariṇāmātmā ] ātmā pariṇāmātmak hai; [pariṇāmaḥ ] pariṇām

[jñānakarmaphalabhāvī ] jñānarūp, karmarūp aur karmaphalarūp hotā hai; [tasmāt ] isaliye [jñānaṁ

pariṇām -ātmak jīv che, pariṇām jñānādik bane;
tethī karamaph ḷa, karma tem ja jñān ātmā jāṇaje. 125.

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ātmā hi tāvatpariṇāmātmaiv, pariṇāmaḥ svayamātmeti svayamuktatvāt . pariṇāmastu

cetanātmakatven jñānaṁ karma karmaphalaṁ vā bhavituṁ śīlaḥ, tanmayatvāccetanāyāḥ . tato jñānaṁ karma

karmaphalaṁ cātmaiv . evaṁ hi śuddhadravyanirūpaṇāyāṁ paradravyasaṁparkāsaṁbhavātparyāyāṇāṁ dravyāntaḥ-

pralayācca śuddhadravya evātmāvatiṣṭhate ..125..

athaivamātmano jñeyatāmāpannasya śuddhatvaniścayāt jñānatattvasiddhau śuddhātmatattvopalambho

vyam ..124.. ath jñānakarmakarmaphalānyabhedanayenātmaiv bhavatīti prajñāpayati — appā pariṇāmappā ātmā

bhavati . kathaṁbhūtaḥ . pariṇāmātmā pariṇāmasvabhāvaḥ . kasmāditi cet ‘pariṇāmo sayamādā’ iti pūrvaṁ

svayamev bhaṇitatvāt . pariṇāmaḥ kathyate — pariṇāmo ṇāṇakammaphalabhāvī pariṇāmo bhavati . kiṁviśiṣṭaḥ .

jñānakarmakarmaphalabhāvī; jñānakarmakarmaphalarūpeṇ bhavituṁ śīl ityarthaḥ . tamhā yasmādevaṁ tasmātkāraṇāt .

ṇāṇaṁ pūrvasūtroktā jñānacetanā . kammaṁ tatraivauktalakṣaṇā karmacetanā . phalaṁ ca pūrvoktalakṣaṇaphalacetanā ca .

ādā muṇedavvo iyaṁ cetanā trividhāpyabhedanayenātmaiv mantavyo jñātavya iti . etāvatā kimuktaṁ bhavati .

trividhacetanāpariṇāmen pariṇāmī sannātmā kiṁ karoti . niścayaratnatrayātmakaśuddhapariṇāmen mokṣaṁ

sādhayati, śubhāśubhābhyāṁ punarbandhamiti ..125.. evaṁ trividhacetanākathanamukhyatayā gāthātrayeṇ caturtha-

sthalaṁ gatam . ath sāmānyajñeyādhikārasamāptau pūrvoktabhedabhāvanāyāḥ śuddhātmaprāptirūpaṁ phalaṁ darśayati —

karma phalaṁ ca ] jñān, karma aur karmaphal [ātmā jñātavyaḥ ] ātmā hai aisā samajhanā ..125..

ṭīkā : — pratham to ātmā vāstavameṁ pariṇāmasvarūp hī hai, kyoṁki ‘pariṇām svayaṁ

ātmā hai’ aisā (112vīṁ gāthāmeṁ bhagavat kundakundācāryadevane) svayaṁ kahā hai; tathā pariṇām
cetanāsvarūp honese jñān, karma aur karmaphalarūp honeke svabhāvavālā hai, kyoṁki cetanā tanmay
(jñānamay, karmamay athavā karmaphalamay) hotī hai . isaliye jñān, karma karmaphal ātmā hī hai .

isaprakār vāstavameṁ śuddhadravyake nirūpaṇameṁ paradravyake saṁparkakā (sambandha; saṁg)

asaṁbhav honese aur paryāyeṁ dravyake bhītar 1pralīn ho jānese ātmā śuddhadravya hī rahatā

hai ..125..

ab, isaprakār 2jñeyapaneko prāpta ātmākī śuddhatāke niścayase jñānatattvakī siddhi hone

par śuddha ātmatattvakī upalabdhi (-anubhav, prāpti) hotī hai; isaprakār usakā abhinandan karate
hue (arthāt ātmākī śuddhatāke nirṇayakī praśaṁsā karate hue — dhanyavād dete hue),

dravyasāmānyake varṇanakā upasaṁhār karate haiṁ : —

1. pralīn ho jānā = atyaṁt līn ho jānā; magna ho jānā; ḍūb jānā; adr̥śya ho jānā .

2. jñeyapaneko prāpta = jñeyabhūt . (ātmā jñānarūp bhī aur jñeyarūp bhī hai, is jñeyatattva -prajñāpan adhikārameṁ

yahān̐ dravya sāmānyakā nirūpaṇ kiyā jā rahā hai; usameṁ ātmā jñeyabhūtarūpase samāviṣṭa huā hai .)

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bhavatīti tamabhinandan dravyasāmānyavarṇanāmupasaṁharati —

kattā karaṇaṁ kammaṁ phalaṁ ca appa tti ṇicchido samaṇo .

pariṇamadi ṇev aṇṇaṁ jadi appāṇaṁ lahadi suddhaṁ ..126..

kartā karaṇaṁ karma karmaphalaṁ cātmeti niścitaḥ śramaṇaḥ .

pariṇamati naivānyadyadi ātmānaṁ labhate śuddham ..126..

yo hi nāmaivaṁ kartāraṁ karaṇaṁ karma karmaphalaṁ cātmānamev niścitya na khalu paradravyaṁ

pariṇamati sa ev viśrāntaparadravyasaṁparkaṁ dravyāntaḥpralīnaparyāyaṁ ca śuddhamātmānamupalabhate, na

kattā svatantraḥ svādhīnaḥ kartā sādhako niṣpādako‘smi bhavāmi . sa kaḥ . appa tti ātmeti . ātmeti

ko‘rthaḥ . ahamiti . kathaṁbhūtaḥ . ekaḥ . kasyāḥ sādhakaḥ . nirmalātmānubhūteḥ . kiṁviśiṣṭaḥ . nirvikār-

paramacaitanyapariṇāmen pariṇataḥ san . karaṇaṁ atiśayen sādhakaṁ sādhak tamaṁ ka raṇamupak raṇaṁ

ka raṇakārak mahamek evāsmi bhavāmi . ka syāḥ sādhakam . sahajaśuddhaparamātmānubhūteḥ . ken kr̥tvā .

anvayārtha : — [yadi ] yadi [śramaṇaḥ ] śramaṇ [kartā karaṇaṁ karma karmaphalaṁ ca

ātmā ] ‘kartā, karaṇ, karma aur karmaphal ātmā hai’ [iti niścitaḥ ] aisā niścayavālā hotā
huā [anyat ] anyarūp [na ev pariṇamati ] pariṇamit hī nahīṁ ho, [śuddhaṁ ātmānaṁ ] to vah
śuddha ātmāko [labhate ] upalabdha karatā hai ..126..

ṭīkā : — jo puruṣ isaprakār ‘kartā, karaṇ, karma aur karmaphal ātmā hī hai’ yah

niścay 1karake vāstavameṁ paradravyarūp pariṇamit nahīṁ hotā, vahī puruṣ, jisakā paradravyake sāth

saṁparka ruk gayā hai aur jisakī paryāyeṁ dravyake bhītar pralīn ho gaī haiṁ aise śuddhātmāko upalabdha
karatā hai; parantu anya koī (puruṣ) aise śuddha ātmāko upalabdha nahīṁ karatā .

isīko spaṣṭatayā samajhāte haiṁ : —

1. ‘kartā karaṇ ityādi ātmā hī hai’ aisā niścay hone par do bāteṁ niścit ho jātī haiṁ . ek to yah ki

‘kartā, karaṇ ityādi ātmā hī hai, pudgalādi nahīṁ arthāt ātmākā paradravyake sāth saṁbaṁdh nahīṁ hai’;
dūsarī – ‘abhed dr̥ṣṭimeṁ kartā, karaṇ ityādi bhed nahīṁ haiṁ, yah sab ek ātmā hī hai arthāt paryāyeṁ dravyake

bhītar līn ho gaī haiṁ .’

‘kartā, karam, phaḷ, karaṇ jīv che’ em jo niścay karī
muni anyarūp nav pariṇame, prāpti kare śuddhātmanī. 126.

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