Pravachansar-Hindi (iso15919 transliteration). Dravya vishesh adhikAr; Gatha: 127-135.

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punaranyaḥ . tathā hi — yadā nāmānādiprasiddhapaudgalikakarmabandhanopādhisaṁnidhipradhāvitoparāg-

raṁjitātmavr̥ttirjapāpuṣpasaṁnidhipradhāvitoparāgaraṁjitātmavr̥ttiḥ spha ṭikamaṇiriv parāropit-
vikāro‘hamāsaṁ saṁsārī, tadāpi na nām mam ko‘pyāsīt . tadāpyahamek evoparaktacitsvabhāven

svatantraḥ kartāsam . ahamek evoparaktacitsvabhāven sādhakatamaḥ karaṇamāsam . ahamek

evoparaktacitpariṇamanasvabhāvenātmanā prāpyaḥ karmāsam . ahamek ev coparaktacitpariṇaman-

svabhāvasya niṣpādyaṁ saukhyaviparyastalakṣaṇaṁ duḥkhākhyaṁ karmaphalamāsam . idānīṁ punaranādi-

rāgādivikalparahitasvasaṁvedanajñānapariṇatibalen . kammaṁ śuddhabuddhaikasvabhāven paramātmanā prāpyaṁ

vyāpyamahamek ev karmakārakamasmi . phalaṁ ca śuddhajñānadarśanasvabhāvaparamātmanaḥ sādhyaṁ niṣpādyaṁ nij-

śuddhātmaruciparicchittiniścalānubhūtirūpābhedaratnatrayātmakaparamasamādhisamutpannasukhāmr̥tarasāsvādapariṇati-
rūpamahamek ev phalaṁ cāsmi . ṇicchido evamuktaprakāreṇ niścitamatiḥ san samaṇo sukhaduḥkh-

jīvitamaraṇaśatrumitrādisamatābhāvanāpariṇataḥ śramaṇaḥ paramamuniḥ pariṇamadi ṇev aṇṇaṁ jadi pariṇamati

‘‘jab anādisiddha paudgalik karmakī bandhanarūp upādhikī nikaṭatāse utpanna hue

1uparāgake dvārā jisakī svapariṇati raṁjit (vikr̥t, malin) thī aisā maiṁ — japākusumakī

nikaṭatāse utpanna huye uparāgase (lālimāse) jisakī svapariṇati raṁjit (-ran̐gī huī) ho
aise spha ṭik maṇikī bhān̐ti — parake dvārā 2āropit vikāravālā honese, saṁsārī thā, tab

bhī (ajñānadaśāmeṁ bhī) vāstavameṁ merā koī bhī (saṁbaṁdhī) nahīṁ thā . tab bhī maiṁ akelā

hī 3kartā thā, kyoṁki maiṁ akelā hī uparakta caitanyarūp svabhāvase svataṁtra thā (arthāt

svādhīnatayā kartā thā); maiṁ akelā hī karaṇ thā, kyoṁki maiṁ akelā hī uparakta caitanyarūp
svabhāvake dvārā sādhakatam (-utkr̥ṣṭasādhan) thā; maiṁ akelā hī karma thā, kyoṁki maiṁ akelā
hī uparakta caitanyarūp pariṇamit honeke svabhāvake kāraṇ ātmāse prāpya (-prāpta hone yogya)
thā; aur maiṁ akelā hī sukhase viparīt lakṣaṇavālā, ‘duḥkh’ nāmak karmaphal thā — jo ki

(phal) uparakta caitanyarūp (phal) pariṇamit honeke svabhāvase utpanna kiyā jātā thā .

aur ab, anādisiddha paudgalik karma kī baṁdhanarūp upādhikī nikaṭatāke nāśase

jisakī suviśuddha sahaj (-svābhāvik) svapariṇati pragaṭ huī hai aisā maiṁ – japākusumakī

1. uparāg = kisī padārthameṁ, anya upādhikī samīpatāke nimittase honevālā upādhike anurūp vikārī bhāv;

aupādhikabhāv; vikār; malinatā .

2. āropit = (navīn arthāt aupādhikarūpase) kiye gaye . [vikār svabhāvabhūt nahīṁ the, kintu upādhike

nimittase aupādhikarūpase (navīn) hue the . ]

3. kartā, karaṇ aur karmake arthoṁke liye 16 vīṁ gāthākā bhāvārtha dekhanā cāhiye .

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prasiddhapaudgalikakarmabandhanopādhisannidhidhvaṁsavisphu ritasuviśuddhasahajātmavr̥ttirjapāpuṣpasaṁnidhidhvaṁs-
visphu ritasuviśuddhasahajātmavr̥ttiḥ spha ṭikamaṇiriv viśrāntaparāropitavikāro‘hamekāntenāsmi
mumukṣuḥ . idānīmapi na nām mam ko‘pyasti . idānīmapyahamek ev suviśuddhacitsvabhāven

svatantraḥ kartāsmi; ahamek ev ca suviśuddhacitsvabhāven sādhakatamaḥ karaṇamasmi; ahamek
ev ca suviśuddhacitpariṇamanasvabhāvenātmanā prāpyaḥ karmāsmi; ahamek ev ca suviśuddha-
citpariṇamanasvabhāvasya niṣpādyamanākulatvalakṣaṇaṁ saukhyākhyaṁ karmaphalamasmi . evamasya

bandhapaddhatau mokṣapaddhatau cātmānamekamev bhāvayataḥ paramāṇorivaikatvabhāvanonmukhasya

naivānyaṁ rāgādipariṇāmaṁ yadi cet, appāṇaṁ lahadi suddhaṁ tadātmānaṁ bhāvakarmadravyakarmanokarmarahitatven śuddhaṁ

śuddhabuddhaikasvabhāvaṁ labhate prāpnoti ityabhiprāyo bhagavatāṁ śrīkundakundācāryadevānām ..126.. evamek-

pra 32

nikaṭatāke nāśase jisakī suviśuddha sahaj svapariṇati pragaṭ huī ho aise spha ṭikamaṇikī
bhān̐ti — jisakā parake dvārā āropit vikār ruk gayā hai aisā honese ekāntataḥ mumukṣu

(keval mokṣārthī) hūn̐; abhī bhī (-mumukṣudaśāmeṁ arthāt jñānadaśāmeṁ bhī) vāstavameṁ merā koī
bhī nahīṁ hai . abhī bhī maiṁ akelā hī kartā hūn̐; kyoṁki maiṁ akelā hī suviśuddha

caitanyasvarūp svabhāvase svatantra hūn̐, (arthāt svādhīnatayā kartā hūn̐); maiṁ akelā hī karaṇ
hūn̐, kyoṁki maiṁ akelā hī suviśuddha caitanyarūp svabhāvase sādhakatam hūn̐; maiṁ akelā hī karma
hūn̐, kyoṁki maiṁ akelā hī suviśuddha caitanyarūp pariṇamit honeke svabhāvake kāraṇ ātmāse
prāpya hūn̐ aur maiṁ akelā hī anākulatā lakṣaṇavālā, ‘sukh’ nāmak karmaphal hūn̐ — jo ki

(phal) 1suviśuddha caitanyarūp pariṇamit honeke svabhāvase utpanna kiyā jātā hai .’’

— isaprakār baṁdhamārgameṁ tathā mokṣamārgameṁ ātmā akelā hī hai isaprakār 2bhānevālā

yah puruṣ paramāṇukī bhān̐ti ekatvabhāvanāmeṁ unmukh honese, (arthāt ekatvake bhānemeṁ tatpar
honese), use paradravyarūp pariṇati kiṁcit nahīṁ hotī; aur paramāṇukī bhān̐ti (jaise

1. suviśuddhacaitanyapariṇamanasvabhāv ātmākā karma hai, aur vah karma anākulatāsvarūp sukhako utpanna karatā

hai, isaliye sukh vah karmaphal hai . sukh ātmākī avasthā honese ātma hī karmaphal hai .

2. bhānā = anubhav karanā; samajhanā; cintavan karanā [‘kisī jīvakā — ajñānī yā jñānīkā — parake

sāth sambandha nahīṁ hai . baṁdhamārgameṁ ātmā svayaṁ nijako nijase bān̐dhatā thā aur nijako (arthāt

apane duḥkhaparyāyarūp phalako) bhogatā thā . ab mokṣamārgameṁ ātmā svayaṁ nijako nijase mukta

karatā hai aur nijako (arthāt apane sukhaparyāyarūp phalako) bhogatā hai . — aise ekatvako samyagdr̥ṣṭi

jīv bhātā hai – anubhav karatā hai – samajhatā hai – cintavan karatā hai . mithyādr̥ṣṭi isase viparītabhāvanāvālā

hotā hai . ]

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paradravyapariṇatirna jātu jāyate . paramāṇuriv bhāvitaikatvaśca pareṇ no saṁpr̥cyate . tataḥ

paradravyāsaṁpr̥ktatvātsuviśuddho bhavati . kartr̥karaṇak rmakarmaphalāni cātmatven bhāvayan paryāyairna

saṁkīryate; tataḥ paryāyāsaṁkīrṇatvācca suviśuddho bhavatīti ..126..

(vasaṁtatilakā chaṁd)

+dravyāntaravyatikarādapasāritātmā

sāmānyamajjitasamastaviśeṣajātaḥ .

ityeṣ śuddhanay uddhatamohalakṣmī-
luṇṭāk utkaṭavivekaviviktatattvaḥ ..7..

sūtreṇ pañcamasthalaṁ gatam . iti sāmānyajñeyādhikārmadhye sthalapañcaken bhedabhāvanā gatā . ityukta-

prakāreṇ ‘tamhā tassa ṇamāiṁ’ ityādipañcatriṁśatsūtraiḥ sāmānyajñeyādhikārvyākhyānaṁ samāptam . it

ūrdhvamekonaviṁśatigāthābhirjīvājīvadravyādivivaraṇarūpeṇ viśeṣajñeyavyākhyānaṁ karoti . tatrāṣṭasthalāni

bhavanti . teṣvādau jīvājīvatvakathanen prathamagāthā, lokālokatvakathanen dvitīyā, sakriyaniḥkriyatva-

1. saṁpr̥kta = saṁparkavālā; saṁbaṁdhavālā; saṁgavālā .

2. samyagdr̥ṣṭi jīv bhedoṁko na bhākar abhed ātmāko hī bhātā — anubhav karatā hai .

3. vivikta = śuddha; akelā; alag .

ekatvabhāvase pariṇamit paramāṇu parake sāth saṁgako prāpta nahīṁ hotā; usī prakār–) ekatvako

bhānevālā puruṣ parake sāth 1saṁpr̥kta nahīṁ hotā, isaliye paradravyake sāth asaṁbaddhatāke

kāraṇ vah suviśuddha hotā hai . aur kartā, karaṇ, karma tathā karmaphalako 2ātmārūpase

bhātā huā vah puruṣ paryāyoṁse saṁkīrṇa (-khaṁḍit) nahīṁ hotā; aur isaliye paryāyoṁke dvārā
saṁkīrṇa na honese suviśuddha hotā hai ..126..

[ab, ślok dvārā isī āśayako vyakta karake śuddhanayakī mahimā karate haiṁ : — ]

artha : — jisane anya dravyase bhinnatāke dvārā ātmāko ek or haṭā liyā hai (arthāt

paradravyoṁse alag dikhāyā hai ) tathā jisane samasta viśeṣoṁke samūhako sāmānyameṁ līn kiyā
hai (arthāt samasta paryāyoṁko dravyake bhītar ḍūbā huā dikhāyā hai ) — aisā jo yah, uddhat

mohakī lakṣmīko (-r̥ddhiko, śobhāko) lūn̐ṭ lenevālā śuddhanay hai, usane utkaṭ vivekake
dvārā tattvako (ātmasvarūpako) 3vivikta kiyā hai .

[ab śuddhanayake dvārā śuddha ātmasvarūpako prāpta karanevāle ātmākī mahimā ślok

dvārā kahakar, dravyasāmānyake varṇanakī pūrṇāhuti kī jātī hai : — ]

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(maṁdākrāntā chaṁd)

ityucchedātparapariṇateḥ kartr̥karmādibhed-
bhrāntidhvaṁsādapi ca sucirāllabdhaśuddhātmatattvaḥ .

saṁcinmātre mahasi viśade mūrcchitaścetano‘yaṁ
sthāsyatyudyatsahajamahimā sarvadā mukta ev ..8..

(anuṣṭup chaṁd)

dravyasāmānyavijñānanimnaṁ kr̥tveti mānasam .

tadviśeṣaparijñānaprāgbhāraḥ kriyate‘dhunā ..9..

iti pravacanasāravr̥ttau tattvadīpikāyāṁ śrīmadamr̥tacaṁdrasūriviracitāyāṁ jñeyatattvaprajñāpane

dravyasāmānyaprajñāpanaṁ samāptam ..

vyākhyānen tr̥tīyā ceti . ‘davvaṁ jīvamajīvaṁ’ ityādigāthātrayeṇ prathamasthalam . tadanantaraṁ jñānādi-

viśeṣaguṇānāṁ svarūpakathanen ‘liṁgehiṁ jehiṁ’ ityādigāthādvayen dvitīyasthalam . athānantaraṁ svakīy-

svakīyaviśeṣaguṇopalakṣitadravyāṇāṁ nirṇayārthaṁ ‘vaṇṇaras’ ityādigāthātrayeṇ tr̥tīyasthalam . ath

pañcāstikāyakathanamukhyatven ‘jīvā poggalakāyā’ ityādigāthādvayen caturthasthalam . ataḥ paraṁ dravyāṇāṁ

lokākāśamādhār iti kathanen prathamā, yadevākāśadravyasya pradeśalakṣaṇaṁ tadev śeṣāṇāmiti kathanarūpeṇ
dvitīyā ceti ‘logālogesu’ ityādisūtradvayen pañcamasthalam . tadanantaraṁ kāladravyasyāpradeśatvasthāpanarūpeṇ

prathamā, samayarūpaḥ paryāyakālaḥ kālāṇurūpo dravyakāl iti kathanarūpeṇ dvitīyā ceti ‘samao du
appadeso’ ityādigāthādvayen ṣaṣṭhasthalam . ath pradeśalakṣaṇakathanen prathamā, tiryakpracayordhvapracayasvarūp-

artha : — isaprakār parapariṇatike ucchedase (arthāt paradravyarūp pariṇamanake nāśase)

tathā kartā, karma ityādi bhedoṁkī bhrāṁtike bhī nāśase antameṁ jisane śuddha ātmatattvako upalabdha
kiyā hai — aisā yah ātmā, caitanyamātrarūp viśad (nirmal) tejameṁ līn hotā huā, apanī

sahaj (svābhāvik) mahimāke prakāśamānarūpase sarvadā mukta hī rahegā .

[ab, ślok dvārā navīn viṣayako — dravyaviśeṣake varṇanako — sūcit kiyā jātā

hai : — ]

artha : — isaprakār dravyasāmānyake jñānase manako gaṁbhīr karake, ab dravyaviśeṣake

1parijñānakā prāraṁbh kiyā jātā hai .

isaprakār (śrīmadbhagavatkundakundācāryadevapraṇīt) śrī pravacanasār śāstrakī śrīmad

amr̥tacaṁdrācāryadev viracit tattvadīpikā nāmakī ṭīkāmeṁ jñeyatattva – prajñāpanameṁ dravyasāmānyaprajñāpan

samāpta huā .

1. parijñān = vistārapūrvak jñān .

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ath dravyaviśeṣaprajñāpanam . tatra dravyasya jīvājīvatvaviśeṣaṁ niścinoti —

davvaṁ jīvamajīvaṁ jīvo puṇ cedaṇovaogamao .

poggaladavvappamuhaṁ acedaṇaṁ havadi ya ajīvaṁ ..127..

dravyaṁ jīvo‘jīvo jīvaḥ punaścetanopayogamayaḥ .

pudgaladravyapramukho‘cetano bhavati cājīvaḥ ..127..

ih hi dravyamekatvanibandhanabhūtaṁ dravyatvasāmānyamanujjhadev tadadhirūḍhaviśeṣalakṣaṇ-

sadbhāvādanyonyavyavaccheden jīvājīvatvaviśeṣamupaḍhaukate . tatra jīvasyātmadravyamevaikā vyaktiḥ .

ajīvasya punaḥ pudgaladravyaṁ dharmadravyamadharmadravyaṁ kāladravyamākāśadravyaṁ ceti paṁc vyaktayaḥ .

kathanen dvitīyā ceti ‘āgāsamaṇuṇiviṭṭhaṁ’ ityādisūtradvayen saptamasthalam . tadanantaraṁ kālāṇurūpadravyakāl-

sthāpanarūpeṇ ‘uppādo paddhaṁso’ ityādigāthātrayeṇāṣṭamasthalamiti viśeṣajñeyādhikāre samudāyapātanikā .

tadyathā — ath jīvājīvalakṣaṇamāvedayati — davvaṁ jīvamajīvaṁ dravyaṁ jīvājīvalakṣaṇaṁ bhavati . jīvo puṇ

cedaṇo jīvaḥ punaścetanaḥ svataḥsiddhayā bahiraṅgakāraṇanirapekṣayā bahirantaśca prakāśamānayā nityarūpayā

niścayen paramaśuddhacetanayā, vyavahāreṇ punaraśuddhacetanayā ca yuktatvāccetano bhavati . punarapi kiṁviśiṣṭaḥ .

ab, dravyaviśeṣakā prajñāpan karate haiṁ (arthāt dravyaviśeṣoṁko – dravyako bhedoṁko – batalāte

haiṁ ) . usameṁ (pratham), dravyake jīv -ajīvapanerūp viśeṣako niścit karate haiṁ, (arthāt dravyake

jīv aur ajīv – aise do bhed batalāte haiṁ ) : —

anvayārtha : — [dravyaṁ ] dravya [jīvaḥ ajīvaḥ ] jīv aur ajīv hai . [punaḥ ] usameṁ

[cetanopayogamayaḥ ] cetanāmay tathā upayogamay so [jīvaḥ ] jīv hai, [ca ] aur
[pudgaladravyapramukhaḥ acetanaḥ ] pudgaladravyādik acetan dravya ve [ajīvaḥ bhavati ] ajīv
haiṁ ..127..

ṭīkā : — yahān̐ (is viśvameṁ) dravya, ekatvake kāraṇabhūt dravyatvasāmānyako choṛe

binā hī, usameṁ rahe hue viśeṣalakṣaṇoṁke sadbhāvake kāraṇ ek -dūsarese pr̥thak kiye jānepar
jīvatvarūp aur ajīvatvarūp viśeṣako prāpta hotā hai . usameṁ, jīvakā ātmadravya hī ek bhed

hai; aur ajīvake pudgal dravya, dharmadravya, adharmadravya, kāladravya tathā ākāśadravya — yah pān̐c

bhed haiṁ . jīvakā viśeṣalakṣaṇ cetanā -upayogamayatva (cetanāmayapanā aur upayogamayapanā) hai;

che dravya jīv, ajīv; cit -upayogamay te jīv che;
pudgalapramukh je che acetan dravya, teh ajīv che. 127.

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viśeṣalakṣaṇaṁ jīvasya cetanopayogamayatvaṁ; ajīvasya punaracetanatvam . tatra yatra svadharmavyāpak-

tvātsvarūpatven dyotamānayānapāyinyā bhagavatyā saṁvittirūpayā cetanayā, tatpariṇāmalakṣaṇen
dravyavr̥ttirūpeṇopayogen ca nirvr̥ttatvamavatīrṇaṁ pratibhāti sa jīvaḥ . yatra punarupayogasahacaritāyā

yathoditalakṣaṇāyāścetanāyā abhāvād bahirantaścācetanatvamavatīrṇaṁ pratibhāti so‘jīvaḥ ..127..

ath lokālokatvaviśeṣaṁ niścinoti —

poggalajīvaṇibaddho dhammādhammatthikāyakālaḍḍho .

vaṭṭadi āgāse jo logo so savvakāle du ..128..

uvaogamao upayogamayaḥ akhaṇḍaikapratibhāsamayen sarvaviśuddhen kevalajñānadarśanalakṣaṇenārthagrahaṇavyāpār-

rūpeṇ niścayanayenetthaṁbhūtaśuddhopayogen, vyavahāreṇ punarmatijñānādyaśuddhopayogen ca nirvr̥ttatvānniṣpanna-
tvādupayogamayaḥ . poggaladavvappamuhaṁ acedaṇaṁ havadi ajjīvaṁ pudgaladravyapramukhamacetanaṁ bhavatyajīvadravyaṁ;

pudgaladharmādharmākāśakālasaṁjñaṁ dravyapañcakaṁ pūrvoktalakṣaṇacetanāyā upayogasya cābhāvādajīvamacetanaṁ

aur ajīvakā, (viśeṣ lakṣaṇ) acetanapanā hai . vahān̐ (jīvake) svadharmoṁmeṁ vyāpanevālī honese

(jīvake) svasvarūpase prakāśit hotī huī, avināśinī, bhagavatī, saṁvedanarūp cetanāke dvārā
tathā cetanāpariṇāmalakṣaṇ, 1dravyapariṇatirūp upayogake dvārā jisameṁ niṣpannapanā

(-racanārūpapanā) avatarit pratibhāsit hotā hai, vah jīv hai aur jisameṁ upayogake sāth
rahanevālī, 2yathokta lakṣaṇavālī cetanākā abhāv honese bāhar tathā bhītar acetanapanā avatarit

pratibhāsit hotā hai, vah ajīv hai .

bhāvārtha : — dravyatvarūp sāmānyakī apekṣāse dravyoṁmeṁ ekatva hai tathāpi viśeṣ

lakṣaṇoṁkī apekṣāse unake jīv aur ajīv aise do bhed haiṁ . jo (dravya) bhagavatī cetanāke

dvārā aur cetanāke pariṇāmasvarūp upayog dvārā racit hai vah jīv hai, aur jo (dravya)
cetanārahit honese acetan hai vah ajīv hai . jīvakā ek hī bhed hai; ajīvake pāṁc bhed haiṁ,

in sabakā vistr̥t vivecan āge kiyā jāyagā ..127..

ab (dravyake) lokālokasvarūp viśeṣ (-bhed) niścit karate haiṁ : —

1. cetanākā pariṇāmasvarūp upayog jīvadravyakī pariṇati hai .

2. yathokta lakṣaṇavālī = ū par kahe anusār lakṣaṇavālī (cetanākā lakṣaṇ ū par hī kahanemeṁ āyā hai .)

ākāśamāṁ je bhāg dharma -adharma -kāḷ sahit che,
jīv -pudgalothī yukta che, te sarvakāḷe lok che. 128.

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pudgalajīvanibaddho dharmādharmāstikāyakālāḍhayaḥ .

vartate ākāśe yo lokaḥ sa sarvakāle tu ..128..

asti hi dravyasya lokālokatven viśeṣaviśiṣṭatvaṁ svalakṣaṇasadbhāvāt . svalakṣaṇaṁ hi

lokasya ṣaḍdravyasamavāyātmakatvaṁ, alokasya punaḥ kevalākāśātmakatvam . tatra sarvadravya-

vyāpini paramamahatyākāśe yatra yāvati jīvapudgalau gatisthitidharmāṇau gatisthitī āskandataḥ
tadgatisthitinibandhanabhūtau ca dharmā‘dharmāvabhivyāpyāvasthitau, sarvadravyavartanānimittabhūtaśca kālo
nityadurlalitastattāvadākāśaṁ śeṣāṇyaśeṣāṇi dravyāṇi cetyamīṣāṁ samavāy ātmatven svalakṣaṇaṁ

bhavatītyarthaḥ ..127.. ath lokālokarūpeṇ padārthasya dvaividhyamākhyāti — poggalajīvaṇibaddho aṇu-

skandhabhedabhinnāḥ pudgalāstāvattathaivāmūrtatvātīndriyajñānamayatvanirvikāraparamānandaikasukhamayatvādilakṣaṇā
jīvāścetthaṁbhūtajīvapudgalairnibaddhaḥ saṁbaddho bhr̥taḥ pudgalajīvanibaddhaḥ . dhammādhammatthikāyakālaḍḍho dharmā-

dharmāstikāyau ca kālaśca dharmādharmāstikāyakālāstairāḍhayo bhr̥to dharmādharmāstikāyakālāḍhayaḥ . jo yaḥ

eteṣāṁ pañcānāmitthaṁbhūtasamudāyo rāśiḥ samūhaḥ . vaṭṭadi vartate . kasmin . āgāse anantā-

nantākāśadravyasya madhyavartini lokākāśe . so logo sa pūrvoktapañcānāṁ samudāyastadādhārabhūtaṁ

lokākāśaṁ ceti ṣaḍdravyasamūho loko bhavati . kva . savvakāle du sarvakāle tu .

tadbahirbhūtamanantānantākāśamalok ityabhiprāyaḥ ..128.. ath dravyāṇāṁ sakriyaniḥkriyatven bhedaṁ

darśayatītyekā pātanikā, dvitīyā tu jīvapudgalayorarthavyañjanaparyāyau dvau śeṣadravyāṇāṁ tu

anvayārtha : — [ākāśe ] ākāśameṁ [yaḥ ] jo bhāg [pudgalajīvanibaddhaḥ ] jīv

aur pudgalase saṁyukta [dharmādharmāstikāyakālāḍhayaḥ vartate ] tathā dharmāstikāy adharmāstikāy
aur kālase samr̥ddha hai, [saḥ ] vah [sarvakāle tu ] sarvakālameṁ [lokaḥ ] lok hai . (śeṣ

keval ākāś vah alok hai .)

ṭīkā : — vāstavameṁ dravya lokatva aur alokatvake bhedase viśeṣavān hai, kyoṁki

apane -apane lakṣaṇoṁkā sadbhāv hai . lokakā svalakṣaṇ ṣaḍdravyasamavāyātmakapanā (-chah

dravyoṁkā samudāyasvarūpapanā) hai aur alokakā keval ākāśātmakapanā (-mātra
ākāśasvarūpapanā) hai . vahān̐, sarva dravyoṁmeṁ vyāpta hone vāle param mahān ākāśameṁ, jahān̐

jitanemeṁ gatisthiti dharmavāle jīv tathā pudgal gati -sthitiko prāpta hote haiṁ, (jahān̐ jitanemeṁ)
unheṁ, gati -sthitimeṁ nimittabhūt dharma tathā adharma vyāpta hokar rahate haiṁ aur (jahān̐ jitanemeṁ) sarva
dravyoṁko vartanāmeṁ nimittabhūt kāl sadā vartatā hai, vah utanā ākāś tathā śeṣ samasta

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yasya sa lokaḥ . yatra yāvati punarākāśe jīvapudgalayorgatisthitī na saṁbhavato, dharmādharmau

nāvasthitau, na kālo durlalitastāvatkevalamākāśamātmatven svalakṣaṇaṁ yasya
so‘lokaḥ ..128..

ath kriyābhāvatadbhāvaviśeṣaṁ niścinoti —

uppādaṭṭhidibhaṁgā poggalajīvappagassa logassa .

pariṇāmā jāyaṁte saṁghādādo va bhedādo ..129..

utpādasthitibhaṅgāḥ pudgalajīvātmakasya lokasya .

pariṇāmājjāyante saṁghātādvā bhedāt ..129..

mukhyavr̥ttyārthaparyāy iti vyavasthāpayati — jāyaṁte jāyante . ke kartāraḥ . uppādaṭṭhidibhaṁgā utpād-

sthitibhaṅgāḥ . kasya saṁbandhinaḥ . logassa lokasya . kiṁviśiṣṭasya . poggalajīvappagassa pudgal-

jīvātmakasya, pudgalajīvāvityupalakṣaṇaṁ ṣaḍdravyātmakasya . kasmātsakāśāt jāyante . pariṇāmādo

pariṇāmāt ekasamayavartino‘rthaparyāyāt . saṁghādādo va bhedādo na kevalamarthaparyāyātsakāśājjāyante jīv-

pudgalānāmutpādādayaḥ saṁghātādvā, bhedādvā vyañjanaparyāyādityarthaḥ . tathāhi — dharmādharmākāśakālānāṁ

mukhyavr̥ttyaikasamayavartino‘rthaparyāyā ev, jīvapudgalānāmarthaparyāyavyañjanaparyāyāśca . kathamiti cet .

dravya — unakā samudāy jisakā 1svapanese svalakṣaṇ hai, vah lok hai; aur jahān̐ jitane

ākāśameṁ jīv tathā pudgalakī gati -sthiti nahīṁ hotī, dharma tathā adharma nahīṁ rahate aur kāl
nahīṁ vartatā, utanā keval ākāś jisakā sva -panese svalakṣaṇ hai, vah alok hai ..128..

ab, ‘kriyā’ rūp aur ‘bhāv’ rūp aise jo dravyake bhāv haiṁ unakī apekṣāse dravyakā

viśeṣ (-bhed) niścit karate haiṁ : —

anvayārtha : — [pudgalajīvātmakasya lokasya ] pudgal -jīvātmak lokake

[pariṇāmāt ] pariṇamanase aur [saṁghātāt vā bhedāt ] saṁghāt (milane) aur bhed (pr̥thak hone)
se [utpādasthitibhaṁgāḥ ] utpād, dhrauvya aur vyay [jāyante ] hote haiṁ ..129..

utpād, vyay ne dhruvatā jīvapudgalātmak lokane
pariṇām dvārā, bhed vā saṁghāt dvārā thāy che. 129

1. svapanese = nijarūpase (ṣaḍdravyasamudāy hī lok hai, arthāt vahī lokakā svatva hai — svarūp hai .

isaliye lokake svapanese ṣaṭdravyoṁkā samudāy lokakā svalakṣaṇ hai .)

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kriyābhāvavattven kevalabhāvavattven ca dravyasyāsti viśeṣaḥ . tatra bhāvavantau kriyāvantau

ca pudgalajīvau, pariṇāmādbhedasaṁghātābhyāṁ cotpadyamānāvatiṣṭhamānabhajyamānatvāt . śeṣadravyāṇi

tu bhāvavantyev, pariṇāmādevotpadyamānāvatiṣṭhamānabhajyamānatvāditi niścayaḥ . tatra pariṇām-

mātralakṣaṇo bhāvaḥ, parispandanalakṣaṇā kriyā . tatra sarvāṇyapi dravyāṇi pariṇāmasvabhāvatvāt

pariṇāmenopāttānvayavyatirekāṇyavatiṣṭhamānotpadyamānabhajyamānāni bhāvavanti bhavanti .

pudgalāstu parispandasvabhāvatvātparispanden bhinnāḥ saṁghāten, saṁhatāḥ punarbhedenotpadyamānāv-
tiṣṭhamānabhajyamānāḥ kriyāvantaśca bhavanti . tathā jīvā api parispandasvabhāvatvātparispanden

pratisamayapariṇatirūpā arthaparyāyā bhaṇyante . yadā jīvo‘nen śarīreṇ sah bhedaṁ viyogaṁ tyāgaṁ kr̥tvā

bhavāntaraśarīreṇ sah saṁghātaṁ melāpakaṁ karoti tadā vibhāvavyañjanaparyāyo bhavati, tasmādev
bhavāntarasaṁkramaṇātsakriyatvaṁ bhaṇyate . pudgalānāṁ tathaiv vivakṣitaskandhavighaṭanātsakriyatven skandhāntar-

saṁyoge sati vibhāvavyañjanaparyāyo bhavati . muktajīvānāṁ tu niścayaratnatrayalakṣaṇen paramakāraṇasamay-

sārasaṁjñen niścayamokṣamārgabalenāyogicaramasamaye nakhakeśānvihāy paramaudārikaśarīrasya vilīyamān-
rūpeṇ vināśe sati kevalajñānādyanantacatuṣṭayavyaktilakṣaṇen paramakāryasamayasārarūpeṇ svabhāvavyañjan-
paryāyeṇ kr̥tvā yo‘sāvutpādaḥ sa bhedādev bhavati, na saṁghātāt . kasmāditi cet śarīrāntareṇ sah

ṭīkā : — koī dravya ‘bhāv’ tathā ‘kriyāvāle’ honese aur koī dravya keval ‘bhāv’

vāle honese, – is apekṣāse dravyakā viśeṣ (bhed) hai . vahān̐ pudgal tathā jīv (1) bhāvavāle

tathā (2) kriyāvāle haiṁ, kyoṁki (1) pariṇām dvārā tathā (2) saṁghāt aur bhedake dvārā ve
utpanna hote haiṁ, ṭikate haiṁ aur naṣṭa hote haiṁ . śeṣ dravya to bhāvavāle hī haiṁ, kyoṁki ve pariṇāmake

dvārā hī utpanna hote haiṁ, ṭikate hai aur naṣṭa hote haiṁ — aisā niścay hai .

usameṁ, ‘bhāv’kā lakṣaṇ pariṇāmamātra hai; ‘kriyā’ kā lakṣaṇ parispaṁd (-kampan) hai .

vahān̐ samasta hī dravya bhāvavāle haiṁ, kyoṁki pariṇāmasvabhāvavāle honese pariṇāmake dvārā 1anvay

aur vyatirekoṁko prāpta hote hue ve utpanna hote haiṁ, ṭikate haiṁ aur naṣṭa hote haiṁ . pudgal to

(bhāvavāle honeke atirikta) kriyāvāle bhī hote haiṁ, kyoṁki parispaṁdasvabhāvavāle honese
parispaṁdake dvārā 2pr̥thak pudgal ekatrit ho jāte haiṁ, isaliye aur ekatrit – mile hue pudgal

punaḥ pr̥thak ho jāte haiṁ, isaliye (is apekṣāse) ve utpanna hote haiṁ, ṭikate haiṁ aur naṣṭa
hote haiṁ . tathā jīv bhī bhāvavāle honeke atirikta) kriyāvāle bhī hote haiṁ, kyoṁki

1. anvay, sthāyīpaneko aur vyatirek, utpād tathā vyayapaneko batalāte haiṁ .

2. pr̥thak pudgal kaṁpanake dvārā ekatrit hote haiṁ . vahān̐ ve bhinnapanese naṣṭa hue, pudgalapanese ṭike aur

ekatrapanese utpanna hue .

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nūtanakarmanokarmapudgalebhyo bhinnāstaiḥ sah saṁghāten, saṁhatāḥ punarbhedenotpadyamānāv-
tiṣṭhamānabhajyamānāḥ kriyāvantaśca bhavanti ..129..

ath dravyaviśeṣo guṇaviśeṣāditi prajñāpayati —

liṁgehiṁ jehiṁ davvaṁ jīvamajīvaṁ ca havadi viṇṇādaṁ .

te‘tabbhāvavisiṭṭhā muttāmuttā guṇā ṇeyā ..130..

liṅgairyairdravyaṁ jīvo‘jīvaśca bhavati vijñātam .

te‘tadbhāvaviśiṣṭā mūrtāmūrtā guṇā jñeyāḥ ..130..

saṁbandhābhāvāditi bhāvārthaḥ ..129.. evaṁ jīvājīvatvalokālokatvasakriyaniḥkriyatvakathanakrameṇ

prathamasthale gāthātrayaṁ gatam . ath jñānādiviśeṣaguṇabheden dravyabhedamāvedayati — liṁgehiṁ jehiṁ liṅgairyaiḥ

sahajaśuddhaparamacaitanyavilāsarūpaistathaivācetanairjaḍarūpairvā liṅgaiścihnairviśeṣaguṇairyaiḥ karaṇabhūtairjīven kartr̥-
bhūten havadi viṇṇādaṁ viśeṣeṇ jñātaṁ bhavati . kiṁ karmatāpannam . davvaṁ dravyam . kathaṁbhūtam . jīvamajīvaṁ ca

jīvadravyamajīvadravyaṁ ca . te muttāmuttā guṇā ṇeyā te tāni pūrvoktacetanācetanaliṅgāni mūrtāmūrtaguṇā jñeyā

pra. 33

parispandanasvabhāvavāle honese parispaṁdake dvārā navīn karma – nokarmarūp pudgaloṁse bhinna jīv

unake sāth ekatrit honese aur 1karma -nokarmarūp pudgaloṁke sāth ekatrit hue jīv bādameṁ

pr̥thak honese (is apekṣāse) ve utpanna hote haiṁ, ṭikate haiṁ aur naṣṭa hote haiṁ ..129..

ab, yah batalāte haiṁ ki – guṇ viśeṣase (guṇoṁke bhedase) dravya viśeṣ (dravyoṁkā bhed)

hotā hai : —

anvayārtha : — [yaiḥ liṁgaiḥ ] jin liṁgoṁse [dravyaṁ ] dravya [jīvaḥ ajīvaḥ ca ] jīv

aur ajīvake rūpameṁ [vijñātaṁ bhavati ] jñāt hotā hai, [te ] ve [atadbhāvaviśiṣṭāḥ ] atadbhāv
viśiṣṭa (-dravyase atadbhāvake dvārā bhinna aise) [mūrtāmūrtāḥ ] mūrta -amūrta [guṇāḥ ] guṇ
[jñeyāḥ ] jānane cāhiye ..130..

1. jñānāvaraṇādi karmarūp aur śarīrādi nokarmarūp pudgaloṁke sāth milā huā jīv kaṁpanase punaḥ pr̥thak ho

jātā hai . vahān̐ (un pudgaloṁke sāth) ekatrarūpase vah naṣṭa huā, jīvarūpase sthir huā aur (unase)

pr̥thakrūpase utpanna huā .

je liṁgathī dravyo mahīṁ ‘jīv’ ‘ajīv’ em jaṇāy che,
te jāṇ mūrta -amūrta guṇ, atatpaṇāthī viśiṣṭa je. 130.

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dravyamāśritya parānāśrayatven vartamānailiṁgyate gamyate dravyametairiti liṁgāni guṇāḥ . te

ca yaddravyaṁ bhavati na tad guṇā bhavanti, ye guṇā bhavanti te na dravyaṁ bhavatīti dravyādatadbhāven
viśiṣṭāḥ santo liṁgaliṁgiprasiddhau taliṁgatvamupaḍhaukante . ath te dravyasya jīvo‘yam-

jīvo‘yamityādiviśeṣamutpādayanti, svayamapi tadbhāvaviśiṣṭatvenopāttaviśeṣatvāt . yato hi

yasya yasya dravyasya yo yaḥ svabhāvastasya tasya ten ten viśiṣṭatvātteṣāmasti viśeṣaḥ . at

ev ca mūrtānāmamūrtānāṁ ca dravyāṇāṁ mūrtatvenāmūrtatven ca tadbhāven viśiṣṭatvādime mūrtā guṇā
ime amūrtā iti teṣāṁ viśeṣo niśceyaḥ ..130..

ath mūrtāmūrtaguṇānāṁ lakṣaṇasaṁbandhamākhyāti —

jñātavyāḥ . te ca kathaṁbhūtāḥ . atabbhāvavisiṭṭhā atadbhāvaviśiṣṭāḥ . tadyathā – śuddhajīvadravye ye

kevalajñānādiguṇāsteṣāṁ śuddhajīvapradeśaiḥ sah yadekatvamabhinnatvaṁ tanmayatvaṁ sa tadbhāvo bhaṇyate, teṣāmev
guṇānāṁ taiḥ pradeśaiḥ sah yadā saṁjñālakṣaṇaprayojanādibhedaḥ kriyate tadā punaratadbhāvo bhaṇyate, tenātadbhāven
saṁjñādibhedarūpeṇ svakīyasvakīyadravyeṇ sah viśiṣṭā bhinnā iti, dvitīyavyākhyānen punaḥ svakīy-
dravyeṇ sah tadbhāven tanmayatvenānyadravyādviśiṣṭā bhinnā ityabhiprāyaḥ . evaṁ guṇabheden dravyabhedo

1. atadbhāv = (kathaṁcit) usarūp nahīṁ honā vah;
2. liṁgī = liṁgavālā, (viśeṣaguṇ vah liṁg – cihna – lakṣaṇ hai aur liṁgī vah dravya hai ) .

3. tadbhāv = usarūp, usapanā; usapanese honā; svarūp .

4. viśiṣṭa = viśeṣatāvālā; khās; bhinna .

ṭīkā : — dravyakā āśray lekar aur parake āśrayake binā pravartamān honese jinake

dvārā dravya ‘liṁgit’ (-prāpta) hotā hai – pahicānā jā sakatā hai, aise liṁg guṇ haiṁ . ve (guṇ),

‘jo dravya haiṁ ve guṇ nahīṁ haiṁ, jo guṇ haiṁ ve dravya nahīṁ haiṁ’ — is apekṣāse dravyase 1atadbhāvake

dvārā viśiṣṭa (-bhinna) vartate hue, liṁg aur 2liṁgīke rūpameṁ prasiddhi (khyāti) ke samay

dravyake liṁgatvako prāpta hote haiṁ . ab, ve dravyameṁ ‘yah jīv hai, yah ajīv hai’ aisā viśeṣ

(-bhed) utpanna karate haiṁ, kyoṁki svayaṁ bhī 3tadbhāvake dvārā 4viśiṣṭa honese viśeṣako prāpta haiṁ .

jis -jis dravyakā jo -jo svabhāv ho us -usakā us -usake dvārā viśiṣṭatva honese unameṁ
viśeṣ (-bhed) haiṁ; aur isīliye mūrta tathā amūrta dravyoṁkā mūrtatva -amūrtatvarūp tadbhāvake dvārā
viśiṣṭatva honese unameṁ is prakārake bhed niścit karanā cāhiye ki ‘yah mūrta guṇ haiṁ aur yah
amūrtaguṇ haiṁ’ ..130..

ab, mūrta aur amūrta guṇoṁke lakṣaṇ tathā saṁbaṁdh (arthāt unakā kin dravyoṁke sāth

saṁbaṁdh hai yah) kahate haiṁ : —

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muttā iṁdiyagejjhā poggaladavvappagā aṇegavidhā .

davvāṇamamuttāṇaṁ guṇā amuttā muṇedavvā ..131..

mūrtā indriyagrāhyāḥ pudgaladravyātmakā anekavidhāḥ .

dravyāṇāmamūrtānāṁ guṇā amūrtā jñātavyāḥ ..131..

mūrtānāṁ guṇānāmindriyagrāhyatvaṁ lakṣaṇam . amūrtānāṁ tadev viparyastam . te ca mūrtāḥ

pudgaladravyasya, tasyaivaikasya mūrtatvāt . amūrtāḥ śeṣadravyāṇāṁ, pudgalādanyeṣāṁ sarveṣāmapya-

mūrtatvāt ..131..

ath mūrtasya pudgaladravyasya guṇān gr̥ṇāti —

vaṇṇarasagaṁdhaphāsā vijjaṁte poggalassa suhumādo .

puḍhavīpariyaṁtassa ya saddo so poggalo citto ..132..

jñātavyaḥ ..130.. ath mūrtāmūrtaguṇānāṁ lakṣaṇaṁ saṁbandhaṁ ca nirūpayati — muttā iṁdiyagejjhā mūrtā guṇā

indriyagrāhyā bhavanti, amūrtāḥ punarindriyaviṣayā na bhavanti iti mūrtāmūrtaguṇānāmindriyānindrayaviṣayatvaṁ
lakṣaṇamuktam . idānīṁ mūrtaguṇāḥ kasya saṁbandhino bhavantīti saṁbandhaṁ kathayati . poggaladavvappagā aṇegavidhā

mūrtaguṇāḥ pudgaladravyātmakā anekavidhā bhavanti; pudgaladravyasaṁbandhino bhavantītyarthaḥ . amūrtaguṇānāṁ

anvayārtha : — [indriyagrāhyāḥ mūrtāḥ ] indriyagrāhya aise mūrtaguṇ [pudgaladravyātmakāḥ ]

pudgaladravyātmak [anek vidhāḥ ] anek prakārake haiṁ; [amūrtānāṁ dravyāṇāṁ ] amūrta dravyoṁke
[guṇāḥ ] guṇ [amūrtāḥ jñātavyāḥ ] amūrta jānanā cāhiye ..131..

ṭīkā : — mūrta guṇoṁkā lakṣaṇ indriyagrāhyatva hai; aur amūrtaguṇoṁkā usase viparīt

hai; (arthāt amūrta guṇ indriyoṁse jñāt nahīṁ hote .) aur mūrta guṇ pudgaladravyake haiṁ, kyoṁki

vahī (pudgal hī) ek mūrta hai; aur amūrta guṇ śeṣ dravyoṁke haiṁ, kyoṁki pudgalake atirikta
śeṣ sabhī dravya amūrta haiṁ ..131..

ab, mūrta pudgaladravyake guṇ kahate haiṁ : —

guṇ mūrta indriyagrāhya te pudgalamayī bahuvidh che;
dravyo amūrtik jeh tenā guṇ amūrtik jāṇaje. 131.
che varṇa tem ja gaṁdh vaḷī ras -sparśa pudgaladravyane,

— atisūkṣmathī pr̥thvī sudhī; vaḷī śabda pudgal, vividh je. 132.

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varṇarasagaṁdhasparśā vidyante pudgalasya sūkṣmāt .

pr̥thivīparyantasya ca śabdaḥ sa pudgalaścitraḥ ..132..

indriyagrāhyāḥ kil sparśarasagandhavarṇāstadviṣayatvāt . te cendriyagrāhyatvavyaktiśakti-

vaśāt gr̥hyamāṇā agr̥hyamāṇāśca ā -ekadravyātmakasūkṣmaparyāyātparamāṇoḥ ā -anek-

dravyātmakasthūlaparyāyātpr̥thivīskandhācca sakalasyāpi pudgalasyāviśeṣeṇ viśeṣaguṇatven vidyante .

te ca mūrtatvādev śeṣadravyāṇāmasaṁbhavantaḥ pudgalamadhigamayanti . śabdasyāpīndriyagrāhyatvād guṇatvaṁ

na khalvāśaṁk nīyaṁ, tasya vaicitryaprapaṁcitavaiśvarūpasyāpyanekadravyātmakapudgalaparyāyatvenābhyup-

saṁbandhaṁ pratipādayati . davvāṇamamuttāṇaṁ viśuddhajñānadarśanasvabhāvaṁ yatparamātmadravyaṁ tatprabhr̥tīnāmamūrtadravyāṇāṁ

saṁbandhino bhavanti . te ke . guṇā amuttā amūrtāḥ guṇāḥ, kevalajñānāday ityarthaḥ . iti mūrtāmūrtaguṇānāṁ

lakṣaṇasaṁbandhau jñātavyau ..131.. evaṁ jñānādiviśeṣaguṇabheden dravyabhedo bhavatīti kathanarūpeṇ dvitīy-

sthale gāthādvayaṁ gatam . ath mūrtapudgaladravyasya guṇānāvedayati — vaṇṇarasagaṁdhaphāsā vijjaṁte poggalassa

varṇarasagandhasparśā vidyante . kasya . pudgalasya . kathaṁbhūtasya . suhumādo puḍhavīpariyaṁtassa ya ‘‘puḍhavī jalaṁ

ca chāyā cauriṁdiyavisayakammaparamāṇū . chavvihabheyaṁ bhaṇiyaṁ poggaladavvaṁ jiṇavarehiṁ’’ .. iti

anvayārtha : — [varṇarasagaṁdhasparśāḥ ] varṇa, ras, gaṁdh aur sparśa (-guṇ) [sūkṣmāt ]

sūkṣmase lekar [pr̥thvīparyaṁtasya ca ] pr̥thvī paryantake [pudgalasya ] (sarva) pudgalake [vidyante ]
hote haiṁ; [citraḥ śabdaḥ ] jo vividh prakārakā śabda hai [saḥ ] vah [pudgal ] pudgal arthāt
paudgalik paryāy hai ..132..

ṭīkā : — sparśa, ras, gaṁdh aur varṇa indriyagrāhya haiṁ, kyoṁki ve indriyoṁke viṣay haiṁ .

ve indriyagrāhyatākī 1vyakti aur śaktike vaśase bhale hī indriyoṁke dvārā grahaṇ kiye jāte hoṁ

yā na kiye jāte hoṁ tathāpi ve ekadravyātmak sūkṣmaparyāyarūp paramāṇuse lekar anekadravyātmak
sthūlaparyāyarūp pr̥thvīskaṁdh takake samasta pudgalake, aviśeṣatayā viśeṣ guṇoṁke rūpameṁ hote
haiṁ; aur unake mūrta honeke kāraṇ hī, (pudgalake atirikta) śeṣ dravyoṁke na honese ve
pudgalako batalāte haiṁ .

aisī śaṁkā nahīṁ karanī cāhiye ki śabda bhī indriyagrāhya honese guṇ hogā; kyoṁki vah

(śabda) 2vicitratāke dvārā viśvarūpapanā (anekānekaprakārapanā) daraśātā honepar bhī use

anekadravyātmak pudgalaparyāyake rūpameṁ svīkār kiyā jātā hai .

1. paramāṇu, kārmaṇavargaṇā ityādimeṁ indriyagrāhyatā vyakta nahīṁ hai tathāpi śaktirūpase avaśya hotī hai; isīliye

bahutase paramāṇu skaṁdharūp hokar sthūlatā dhāraṇ karake indriyoṁse jñāt hote haiṁ .

2. vicitratā = vividhatā (śabda bhāṣātmak, abhāṣātmak, prāyogik, vaiśrasik – aise anek prakārake haiṁ .)

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gamyamānatvāt . guṇatve vā, na tāvadamūrtadravyaguṇaḥ śabdaḥ, guṇaguṇinoravibhaktapradeśatvenaikavedan-

vedyatvādamūrtadravyasyāpi śravaṇendriyaviṣayatvāpatteḥ . paryāyalakṣaṇenotkhātaguṇalakṣaṇatvānmūrtadravya-

guṇo‘pi na bhavati . paryāyalakṣaṇaṁ hi kādācitkatvaṁ, guṇalakṣaṇaṁ tu nityatvam . tataḥ

kādācitkatvotkhātanityatvasya na śabdasyāsti guṇatvam . yattu tatra nityatvaṁ tattadārambhak-

pudgalānāṁ tadguṇānāṁ ca sparśādīnāmev, na śabdaparyāyasyeti dr̥ḍhataraṁ grāhyam . na ca pudgal-

gāthākathitakrameṇ paramāṇulakṣaṇasūkṣmasvarūpādeḥ pr̥thvīskandhalakṣaṇasthūlasvarūpaparyantasya ca . tathāhi —

yathānantajñānādicatuṣṭayaṁ viśeṣalakṣaṇabhūtaṁ yathāsaṁbhavaṁ sarvajīveṣu sādhāraṇaṁ tathā varṇādicatuṣṭayaṁ viśeṣ-
lakṣaṇabhūtaṁ yathāsaṁbhavaṁ sarvapudgaleṣu sādhāraṇam . yathaiv cānantajñānādicatuṣṭayaṁ muktajīve‘tīndriyajñān-

viṣayamanumānagamyamāgamagamyaṁ ca, tathā śuddhaparamāṇudravye varṇādicatuṣṭayamapyatīndriyajñānaviṣayamanumān-
gamyamāgamagamyaṁ ca . yathā vānantacatuṣṭayasya saṁsārijīve rāgādisnehanimitten karmabandhavaśādaśuddhatvaṁ

bhavati tathā varṇādicatuṣṭayasyāpi snigdharūkṣaguṇanimitten dvi -aṇukādibandhāvasthāyāmaśuddhatvam . yathā

vānantajñānādicatuṣṭayasya rāgādisneharahitaśuddhātmadhyānen śuddhatvaṁ bhavati tathā varṇādicatuṣṭayasyāpi
snigdhaguṇābhāve bandhane‘sati paramāṇupudgalāvasthāyāṁ śuddhatvamiti . saddo so poggalo yastu śabdaḥ sa

yadi śabdako (paryāy na mānakar) guṇ mānā jāy to vah kyoṁ yogya nahīṁ hai usakā

samādhān : —

pratham to, śabda amūrta dravyakā guṇ nahīṁ hai kyoṁki guṇ -guṇīmeṁ abhinna pradeśapanā honese

ve (guṇ -guṇī) 1ek vedanase vedya honese amūrta dravyako bhī śravaṇendriyakā viṣayabhūtapanā ā

jāyagā .

(dūsare, śabdameṁ) paryāyake lakṣaṇadvārā guṇakā lakṣaṇ utthāpit honese śabda mūrta dravyakā

guṇ bhī nahīṁ hai . paryāyakā lakṣaṇ kādācitkapanā (anityapanā) hai, aur guṇakā lakṣaṇ

nityapanā hai; isaliye (śabdameṁ) anityapanese nityapaneke utthāpit honese (arthāt śabda kabhī-
kabhī hī hotā hai, aur nitya nahīṁ hai, isaliye) śabda vah guṇ nahīṁ hai . jo vahān̐ nityapanā

hai vah use (śabdako) utpanna karanevāle pudgaloṁkā aur unake sparśādik guṇoṁkā hī hai,
śabdaparyāyakā nahīṁ — isaprakār ati dr̥rḥatāpūrvak grahaṇ karanā cāhiye .

1. ek vedanase vedya = ek jñānase jñāt hone yogya (naiyāyik śabdako ākāśakā guṇ mānate haiṁ kintu yah

mānyatā apramāṇ hai . guṇ -guṇīke pradeś abhinna hote haiṁ, isaliye jis indriyase guṇ jñāt hotā hai usīse

guṇī -bhī jñāt honā cāhie . śabda karṇendriyase jānā jātā hai, isaliye ākāś bhī karṇendriyase jñāt honā

cāhiye . kintu vah to kisī bhī indriyase jñāt hotā nahīṁ hai . isaliye śabda ākāśādi amūrtik dravyoṁkā

guṇ nahīṁ hai .)

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paryāyatve śabdasya pr̥thivīskandhasyev sparśanādīndriyaviṣayatvam; apāṁ ghrāṇendriyāviṣayatvāt,

jyotiṣo ghrāṇarasanendriyāviṣayatvāt, maruto ghrāṇarasanacakṣurindriyāviṣayatvācca . na cāgandhā-

gandharasāgandharasavarṇāḥ evamapjyotirmārutaḥ, sarvapudgalānāṁ sparśādicatuṣkopetatvābhyupagamāt;

vyaktasparśādicatuṣkānāṁ ca candrakāntāraṇiyavānāmārambhakairev pudgalairavyaktagandhāvyaktagandharasā-
vyaktagandharasavarṇānāmapjyotirudaramarutāmārambhadarśanāt . na ca kvacitkasyacit guṇasya vyaktā-

paudgalaḥ . yathā jīvasya naranārakādivibhāvaparyāyāḥ tathāyaṁ śabdaḥ pudgalasya vibhāvaparyāyo, na ca

guṇaḥ . kasmāt . guṇasyāvinaśvaratvāt, ayaṁ ca vinaśvaro . naiyāyikamatānusārī kaścidvadatyākāś-

guṇo‘yaṁ śabdaḥ . parihāramāh – ākāśaguṇatve satyamūrto bhavati . amūrtaśca śravaṇendriyaviṣayo na

bhavati, dr̥śyate ca śravaṇendriyaviṣayatvam . śeṣendriyaviṣayaḥ kasmānna bhavatīti cet —

aur ‘‘yadi śabda pudgalakī paryāy ho to vah pr̥thvīskaṁdhakī bhān̐ti sparśanādik

idriyoṁkā viṣay honā cāhiye, arthāt jaise pr̥thvīskaṁdharūp pudgalaparyāy sarva indriyoṁse jñāt
hotī hai usīprakār śabdarūp pudgalaparyāy bhī sabhī indriyoṁse jñāt honī cāhiye’’ (aisā tarka
kiyā jāy to) aisā bhī nahīṁ hai; kyoṁki pānī (pudgalakī paryāy hone par bhī) ghrāṇendriyakā
viṣay nahīṁ hai; agni (pudgalakī paryāy hone par bhī) ghrāṇendriy tathā rasanendriyakā viṣay nahīṁ
hai aur vāyu (pudgalakī paryāy hone parabhī) ghrāṇ, rasanā tathā cakṣuindriyakā viṣay nahīṁ hai .

aur aisā bhī nahīṁ hai ki pānī gaṁdh rahit hai (isaliye nākase agrāhya hai ), agni gaṁdh tathā
ras rahit hai (isaliye nāk, jībhase agrāhya hai ) aur vāyu gaṁdh, ras tathā varṇa rahit hai
(isaliye nāk, jībh tathā ān̐khoṁse agrāhya hai ); kyoṁki sabhī pudgal sparśādi 1catuṣkayukta

svīkār kiye gaye haiṁ kyoṁki jinake sparśādi catuṣka vyakta haiṁ aise (1) candrakāṁtamaṇiko,
(2) araṇiko aur (3) jau ko jo pudgal utpanna karate haiṁ unhīṁ ke dvārā (1) jisakī gaṁdh
avyakta hai aise pānīkī, (2) jisakī gaṁdh tathā ras avyakta hai aisī agnikī aur
(3) jisakī gaṁdh, ras tathā varṇa avyakta hai aisī udaravāyukī utpatti hotī dekhī jātī hai .

1. catuṣka = catuṣṭay, cārakā samūh . [samasta pudgaloṁmeṁ — pr̥thvī, jal, agni aur vāyu in sabahīmeṁ —

sparśādi cāroṁ guṇ hote haiṁ . mātra antar itanā hī haiṁ ki pr̥thvīmeṁ cāroṁ guṇ vyakta haiṁ, pānīmeṁ gaṁdh avyakta

hai, agnimeṁ gaṁdh tathā ras avyakta hai, aur vāyumeṁ gaṁdh, ras, tathā varṇa avyakta haiṁ . is bātakī siddhike

liye yukti isaprakār hai : – candrakāntamaṇirūp pr̥thvīmeṁse pānī jharatā hai; araṇikī -lakaṛīmeṁse agni pragaṭ

hotī hai aur jau khānese peṭameṁ vāyu utpanna hotī hai; isaliye (1) candrakāṁtamaṇimeṁ, (2) araṇi -lakaṛīmeṁ
aur (3) jau meṁ rahanevāle cāroṁ guṇ (1) pānīmeṁ, (2) agnimeṁ aur (3) vāyumeṁ hone cāhiye . mātra

antar itanā hī hai ki un guṇoṁmeṁse kuch apragaṭarūpase pariṇamit huye haiṁ . aur phi ra, pānīmeṁse motīrūp

pr̥thvīkāy athavā agnimeṁse kājalarūp pr̥thvīkāyake utpanna hone par cāroṁ guṇ pragaṭ hote huye dekhe jāte
haiṁ . ]

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vyaktatvaṁ kādācitkapariṇāmavaicitryapratyayaṁ nityadravyasvabhāvapratighātāy . tato‘stu śabdaḥ

pudgalaparyāy eveti ..132..

athāmūrtānāṁ śeṣadravyāṇāṁ guṇān gr̥ṇāti —

āgāsassavagāho dhammaddavvassa gamaṇaheduttaṁ .

dhammedaradavvassa du guṇo puṇo ṭhāṇakāraṇadā ..133..

kālassa vaṭṭaṇā se guṇovaogo tti appaṇo bhaṇido .

ṇeyā saṁkhevādo guṇā hi muttippahīṇāṇaṁ ..134.. jugalaṁ .

anyendriyaviṣayo‘nyendriyasya na bhavati vastusvabhāvādev, rasādiviṣayavat . punarapi kataṁbhūtaḥ . citto

citraḥ bhāṣātmakābhāṣātmakarūpeṇ prāyogikavaiśrasikarūpeṇ ca nānāprakāraḥ . tacca ‘‘saddo khaṁdhappabhavo’’

ityādigāthāyāṁ pañcāstikāye vyākhyātaṁ tiṣṭhatyatrālaṁ prasaṅgen ..132.. athākāśādyamūrtadravyāṇāṁ

viśeṣaguṇānpratipādayati — āgāsassavagāho ākāśasyāvagāhahetutvaṁ, dhammaddavvassa gamaṇaheduttaṁ dharmadravyasya

gamanahetutvaṁ, dhammedaradavvassa du guṇo puṇo ṭhāṇakāraṇadā dharmetaradravyasya tu punaḥ sthānakāraṇatāguṇo bhavatīti

prathamagāthā gatā . kālassa vaṭṭaṇā se kālasya vartanā syādguṇaḥ, guṇovaogo tti appaṇo bhaṇido

jñānadarśanopayogadvayamityātmano guṇo bhaṇitaḥ . ṇeyā saṁkhevādo guṇā hi muttippahīṇāṇaṁ evaṁ

saṁkṣepādamūrtadravyāṇāṁ guṇā jñeyā iti . tathāhi — sarvadravyāṇāṁ sādhāraṇamavagāhahetutvaṁ

aur kahīṁ (kisī paryāyameṁ) kisī guṇakī kādācitka pariṇāmakī vicitratāke kāraṇ

honevālā vyaktapanā yā avyaktapanā nitya dravyasvabhāvakā pratighāt nahīṁ karatā . (arthāt

anityapariṇāmake kāraṇ honevālī guṇakī pragaṭatā aur apragaṭatā nitya dravyasvabhāvake sāth
kahīṁ virodhako prāpta nahīṁ hotī .)

isaliye śabda pudgalakī paryāy hī ho ..132..

ab, śeṣ amūrta dravyoṁke guṇ kahate haiṁ : —

avagāh guṇ ākāśano, gatihetutā che dharmano,
vaḷī sthānakāraṇatārūpī guṇ jāṇ dravya adharmano. 133.
che kāḷano guṇ vartanā upayog bhākhyo jīvamāṁ,
e rīt mūrtivihīnanā guṇ jāṇavā saṁkṣepamāṁ. 134.

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ākāśasyāvagāho dharmadravyasya gamanahetutvam .

dharmetaradravyasya tu guṇaḥ punaḥ sthānakāraṇatā ..133..

kālasya vartanā syāt guṇ upayog iti ātmano bhaṇitaḥ .

jñeyāḥ saṁkṣepādguṇā hi mūrtiprahīṇānām ..134.. yugalam .

viśeṣaguṇo hi yugapatsarvadravyāṇāṁ sādhāraṇāvagāhahetutvamākāśasya, sakr̥tsarveṣāṁ

gamanapariṇāmināṁ jīvapudgalānāṁ gamanahetutvaṁ dharmasya, sakr̥tsarveṣāṁ sthānapariṇāmināṁ
jīvapudgalānāṁ sthānahetutvamadharmasya, aśeṣaśeṣadravyāṇāṁ pratiparyāyaṁ samayavr̥ttihetutvaṁ kālasya,
caitanyapariṇāmo jīvasya . evamamūrtānāṁ viśeṣaguṇasaṁkṣepādhigame liṁgam . tatraikakālamev

viśeṣaguṇatvādevānyadravyāṇāmasaṁbhavatsadākāśaṁ niścinoti . gatipariṇatasamastajīvapudgalānāmekasamaye

sādhāraṇaṁ gamanahetutvaṁ viśeṣaguṇatvādevānyadravyāṇāmasaṁbhavatsaddharmadravyaṁ niścinoti . tathaiv ca sthiti-

pariṇatasamastajīvapudgalānāmekasamaye sādhāraṇaṁ sthitihetutvaṁ viśeṣaguṇatvādevānyadravyāṇāmasaṁbhavatsad-
dharmadravyaṁ niścinoti . sarvadravyāṇāṁ yugapatparyāyapariṇatihetutvaṁ viśeṣaguṇatvādevānyadravyāṇāmasaṁbhavatsa-

tkāladravyaṁ niścinoti . sarvajīvasādhāraṇaṁ sakalavimalakevalajñānadarśanadvayaṁ viśeṣaguṇatvādevānyā-

cetanapañcadravyāṇāmasaṁbhavatsacchuddhabuddhaikasvabhāvaṁ paramātmadravyaṁ niścinoti . ayamatrārthaḥ — yadyapi pañca-

dravyāṇi jīvasyopakāraṁ kurvanti tathāpi tāni duḥkhakāraṇānyeveti jñātvākṣayānantasukhādikāraṇaṁ

anvayārtha : — [ākāśasyāvagāhaḥ ] ākāśakā avagāh, [dharmadravyasya

gamanahetutvaṁ ] dharmadravyakā gamanahetutva [tu punaḥ ] aur [dharmetaradravyasya guṇaḥ ] adharma dravyakā
guṇ [sthānakāraṇatā ] sthānakāraṇatā hai . [kālasya ] kālakā guṇ [vartatā syāt ]

vartanā hai, [ātmanaḥ guṇaḥ ] ātmākā guṇ [upayogaḥ iti bhaṇitaḥ ] upayog kahā hai .

[mūrtiprahīṇānāṁ guṇāḥ hi ] isaprakār amūrta dravyoṁke guṇ [saṁkṣepāt ] saṁkṣepase [jñeyāḥ ] jānanā
cāhiye ..133 -134..

ṭīkā : — yugapat sarvadravyoṁke sādhāraṇ avagāhakā hetupanā ākāśakā viśeṣ guṇ

hai . ek hī sāth sarva gamanapariṇāmī (gatirūp pariṇamit) jīv -pudgaloṁke gamanakā hetupanā

dharmakā viśeṣ guṇ hai . ek hī sāth sarva sthānapariṇāmī (sthitirūp pariṇamit) jīv-

pudgaloṁke sthir honekā hetutva sthitikā arthāt sthir honekā nimittapanā adharmakā viśeṣaguṇ
hai . (kālake atirikta) śeṣ samasta dravyoṁkī prati -paryāyameṁ samayavr̥ttikā hetupanā (samay-

samayakī pariṇatikā nimittatva) kālakā viśeṣ guṇ hai . caitanyapariṇām jīvakā viśeṣ guṇ

hai . isaprakār amūrta dravyoṁke viśeṣ guṇoṁkā saṁkṣipta jñān hone par amūrta dravyoṁko jānaneke liṁg

(cihna, lakṣaṇ, sādhan) prāpta hote haiṁ; arthāt un -un viśeṣ guṇoṁke dvārā un -un amūrta

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sakaladravyasādhāraṇāvagāhasaṁpādanamasarvagatatvādev śeṣadravyāṇāmasaṁbhavadākāśamadhigamayati . tathaik-

vāramev gatipariṇatasamastajīvapudgalānāmālokādgamanahetutvamapradeśatvātkālapudgalayoḥ, samudghā-
tādanyatra lokāsaṁkhyeyabhāgamātratvājjīvasya, lokālok sīmno‘calitatvādākāśasya, viruddha-
kāryahetutvādadharmasyāsaṁbhavaddharmamadhigamayati . tathaikavāramev sthitipariṇatasamastajīvapudgalā-

nāmālokātsthānahetutvamapradeśatvātkālapudgalayoḥ, samudghātādanyatra lokāsaṁkhyeyabhāgamātratvā-
jjīvasya, lokālokasīmno‘calitatvādākāśasya, viruddhakāryahetutvāddharmasya cāsaṁbhavadadharmamadhi-

viśuddhajñānadarśanopayogasvabhāvaṁ paramātmadravyaṁ tadev manasā dhyeyaṁ vacasā vaktavyaṁ kāyen tatsādhak-
manuṣṭhānaṁ ca kartavyamiti ..133 . 134.. evaṁ kasya dravyasya ke viśeṣaguṇā bhavantīti kathanarūpeṇ

pra 34

dravyoṁkā astitva jñāt hotā hai — siddha hotā hai . (isīko spaṣṭatāpūrvak samajhāte haiṁ : — )

vahān̐ ek hī kālameṁ samasta dravyoṁko sādhāraṇ 1avagāhakā saṁpādan

(-avagāhahetupanerūp liṁg) ākāśako batalātā hai; kyoṁki śeṣ dravyoṁke sarvagat
(sarvavyāpak) na honese unake vah saṁbhav nahīṁ hai .

isīprakār ek hī kālameṁ gatipariṇat (gatirūpase pariṇamit hue) samasta jīv-

pudgaloṁko lok tak gamanakā hetupanā dharmako batalātā hai; kyoṁki kāl aur pudgal apradeśī
haiṁ isaliye unake vah saṁbhav nahīṁ hai; jīv samudghātako choṛakar anyatra lokake asaṁkhyātaveṁ
bhāg mātra hai, isaliye usake vah saṁbhav nahīṁ hai, lok -alokakī sīmā acalit honese
ākāśako vah saṁbhav nahīṁ hai aur viruddha kāryakā hetu honese adharmako vah saṁbhav nahīṁ hai .

(kāl aur pudgal ekapradeśī haiṁ, isaliye ve lok tak gamanameṁ nimitta nahīṁ ho sakate; jīv
samudghātako choṛakar anya kālameṁ lokake asaṁkhyātaveṁ bhāgameṁ hī rahatā hai, isaliye vah bhī
lok tak gamanameṁ nimitta nahīṁ ho sakatā; yadi ākāś gatimeṁ nimitta ho to jīv aur
pudgaloṁkī gati alokameṁ bhī hone lage, jisase lokākāśakī maryādā hī na rahegī; isaliye
gatihetutva ākāśakā bhī guṇ nahīṁ hai; adharma dravya to gatise viruddha sthitikāryameṁ nimittabhūt
hai, isaliye vah bhī gatimeṁ nimitta nahīṁ ho sakatā . isaprakār gatihetutvaguṇ dharmanāmak dravyakā

astitva batalātā hai .)

isīprakār ek hī kālameṁ sthitipariṇat samasta jīv -pudgaloṁko lok tak sthitikā

hetupanā adharmako batalātā hai; kyoṁki kāl aur pudgal apradeśī honese unake vah saṁbhav nahīṁ
hai; jīv samudghātako choṛakar anyatra lokake asaṁkhyātaveṁ bhāg mātra hai, isaliye usake vah
saṁbhav nahīṁ hai; lok aur alokakī sīmā acalit honese ākāśake vah saṁbhav nahīṁ hai, aur

1. avagāh = līn honā; majjit honā, avakāś prāpta karanā . (ek hī kālameṁ sarva dravyoṁko sāmānya

avakāśakī prāptimeṁ ākāśadravya nimittabhūt hai .)

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gamayati . tathā aśeṣaśeṣadravyāṇāṁ pratiparyāyaṁ samayavr̥ttihetutvaṁ kāraṇāntarasādhyatvātsamay-

viśiṣṭāyā vr̥tteḥ svatasteṣāmasaṁbhavatkālamadhigamayati . tathā caitanyapariṇāmo‘cetanatvādev śeṣ-

dravyāṇāmasaṁbhavan jīvamadhigamayati . evaṁ guṇaviśeṣād dravyaviśeṣo‘dhigantavyaḥ ..133 . 134..

ath dravyāṇāṁ pradeśavattvāpradeśavattvaviśeṣaṁ prajñāpayati —

tr̥tīyasthale gāthātrayaṁ gatam . ath kāladravyaṁ vihāy jīvādipañcadravyāṇāmastikāyatvaṁ vyākhyāti —

viruddha kāryakā hetu honese dharmako vah saṁbhav nahīṁ hai .

isīprakār (kālake atirikta) śeṣ samasta dravyoṁke pratyek paryāyameṁ samayavr̥ttikā

hetupanā kālako batalātā hai, kyoṁki unake 1samayaviśiṣṭa vr̥tti kāraṇāntarase sadhatī honese

(arthāt unake samayase viśiṣṭa aisī pariṇati anya kāraṇase hotī hai,) isaliye svataḥ unake
vah (samayavr̥ttihetupanā) saṁbhavit nahīṁ hai .

isīprakār caitanyapariṇām jīvako batalātā hai, kyoṁki vah cetan honese śeṣ dravyoṁke

saṁbhav nahīṁ hai .

isaprakār guṇaviśeṣase dravyaviśeṣ jānanā cāhiye .

bhāvārtha : — jaisā ki pahale batāyā gayā hai, – sparśa, ras, gaṁdh, varṇase pudgal dravyoṁkā

astitva jñāt hotā hai . yahān̐ amūrta dravyoṁkā astitva unake viśeṣ lakṣaṇoṁse pragaṭ kiyā gayā hai .

caitanyapariṇāmarūp lakṣaṇ anubhavameṁ ātā hai isaliye ananta jīvadravyoṁkā astitva

jñāt hotā hai . jīvādi samasta dravya jisake nimittase avagāh (avakāś) ko prāpta karate haiṁ

aisā koī dravya honā cāhiye; vah dravya lokālokavyāpī ākāś hai . jīv aur pudgal gati

karate hue mālūm hote haiṁ, isaliye jaise machalīko gati karanemeṁ nimittabhūt jal hai usī prakār
jīv aur pudgaloṁko gati karanemeṁ nimittabhūt koī dravya honā cāhiye; vah dravya lokavyāpī
dharmadravya hai . jaise manuṣyako sthitimeṁ nimittabhūt pr̥thvī hai usīprakār jīv aur pudgaloṁkī

sthitimeṁ nimittabhūt koī dravya honā cāhiye . vah dravya lokavyāpī adharmadravya hai . jaise

kumhārake cakrake calanemeṁ kīl nimittabhūt hai usīprakār (kālake atirikta) sarva dravyoṁke
pariṇamanameṁ nimittabhūt koī dravya honā cāhiye; vah dravya asaṁkhyāt kālāṇu haiṁ, jinakī paryāyeṁ

samay, ghaṛī, din, varṣa ityādirūpase vyakta hotī haiṁ .

isaprakār guṇabhedase dravyabhed niścit huā ..133 -134..

ab, dravyakā 2pradeśavatva aur apradeśavatvarūp viśeṣ (-bhed) batalāte haiṁ : —

1. kālake atirikta dravyoṁkī pariṇati ‘ek samayameṁ yah pariṇati huī hai’ isaprakār samayase viśiṣṭa hai arthāt

vyavahārase usameṁ samayakī apekṣā ātī hai, isaliye usameṁ koī dravya — kāladravya — nimitta honā cāhiye .

2. pradeśavatva = pradeśavānapanā .

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jīvā poggalakāyā dhammādhammā puṇo ya āgāsaṁ .

sapadesehiṁ asaṁkhā ṇatthi pades tti kālassa ..135..

jīvāḥ pudgalakāyā dharmādharmau punaścākāśam .

svapradeśairasaṁkhyātā na santi pradeśā iti kālasya ..135..

pradeśavanti hi jīvapudgaladharmādharmākāśāni anekapradeśavattvāt . apradeśaḥ kālāṇuḥ

pradeśamātratvāt . asti ca saṁvartavistārayorapi lokākāśatulyāsaṁkhyeyapradeśāparityāgājjīvasya,

dravyeṇ pradeśamātratvādapradeśatve‘pi dvipradeśādisaṁkhyeyāsaṁkhyeyānantapradeśaparyāyeṇānavadhārit-
pradeśatvātpudgalasya, sakalalokavyāpyasaṁkhyeyapradeśaprastārarūpatvād dharmasya, sakalalokavyāpya-

jīvā poggalakāyā dhammādhammā puṇo ya āgāsaṁ jīvāḥ pudgalakāyāḥ dharmādharmau punaścākāśam . ete

pañcāstikāyāḥ kiṁviśiṣṭāḥ . sapadesehiṁ asaṁkhā svapradeśairasaṁkhyeyāḥ . atrāsaṁkhyeyapradeśaśabden pradeśabahutvaṁ

grāhyam . tacca yathāsaṁbhavaṁ yojanīyam . jīvasya tāvatsaṁsārāvasthāyāṁ vistāropasaṁhārayorapi pradīp-

vatpradeśānāṁ hānivr̥ddhayorabhāvādvayavahāreṇ dehamātre‘pi niścayen lokākāśapramitāsaṁkhyeyapradeśatvam .

anvayārtha : — [jīvāḥ ] jīv [pudgalakāyāḥ ] pudgalakāy, [dharmādharmau ] dharma,

adharma [punaḥ ca ] aur [ākāśaṁ ] ākāś [svapradeśaiḥ ] svapradeśoṁkī apekṣāse
[asaṁkhyātāḥ ] asaṁkhyāt arthāt anek haiṁ; [kālasya ] kālake [pradeśāḥ iti ] pradeś [na
santi ] nahīṁ haiṁ ..135..

ṭīkā : — jīv, pudgal, dharma, adharma aur ākāś anek pradeśavāle honese

pradeśavān haiṁ . kālāṇu pradeśamātra (ekapradeśī) honese apradeśī hai .

[uparokta bātako spaṣṭa karate haiṁ : — ] saṁkoc -vistārake hone par bhī jīv lokākāś

tulya asaṁkhya pradeśoṁko nahīṁ choṛatā, isaliye vah pradeśavān hai; pudgal yadyapi dravya apekṣāse
pradeśamātra (-ekapradeśī) honese apradeśī hai tathāpi, do pradeśoṁse lekar saṁkhyāt, asaṁkhyāt,
aur anantapradeśoṁvālī paryāyoṁkī apekṣāse aniścit pradeśavālā honese pradeśavān hai; sakal
lokavyāpī asaṁkhya pradeśoṁke 1prastārarūp honese dharma pradeśavān hai; sakalalokavyāpī asaṁkhya

1. prastār = phai lāv; vistār .

jīvadravya, pudgalakāy, dharma, adharma vaḷī ākāśane
che svapradeś anek, nahi varte pradeśo kāḷane. 135.

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