Pravachansar-Hindi (iso15919 transliteration). Gatha: 136-144.

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saṁkhyeyapradeśaprastārarūpatvādadharmasya, sarvavyāpyanantapradeśaprastārarūpatvādākāśasya ca pradeśavattvam .

kālāṇostu dravyeṇ pradeśamātratvātparyāyeṇ tu parasparasaṁparkāsaṁbhavādapradeśatvamevāsti . tataḥ

kāladravyamapradeśaṁ, śeṣadravyāṇi pradeśavanti ..135..

ath kvāmī pradeśino‘pradeśāścāvasthitā iti prajñāpayati —

logālogesu ṇabho dhammādhammehiṁ ādado logo .

sese paḍucca kālo jīvā puṇ poggalā sesā ..136..

lokālokayornabho dharmādharmābhyāmātato lokaḥ .

śeṣau pratītya kālo jīvāḥ punaḥ pudgalāḥ śeṣau ..136..

dharmādharmayoḥ punaravasthitarūpeṇ lokākāśapramitāsaṁkhyeyapradeśatvam . skandhākārapariṇatapudgalānāṁ tu

saṁkhyeyāsaṁkhyeyānantapradeśatvam . kiṁtu pudgalavyākhyāne pradeśaśabden paramāṇavo grāhyā, na ca kṣetra-

pradeśāḥ . kasmāt . pudgalānāmanantapradeśakṣetre‘vasthānābhāvāditi . paramāṇorvyaktirūpeṇaikapradeśatvaṁ

śaktirūpeṇopacāreṇ bahupradeśatvaṁ ca . ākāśasyānantā iti . ṇatthi pades tti kālassa na santi pradeśā

iti kālasya . kasmāt . dravyarūpeṇaikapradeśatvāt, parasparabandhābhāvātparyāyarūpeṇāpīti ..135.. ath

tamevārthaṁ draḍhayati —

edāṇi paṁcadavvāṇi ujjhiyakālaṁ tu atthikāy tti ...

bhaṇṇaṁte kāyā puṇ bahuppadesāṇ pacayattaṁ ..✽11..

pradeśoṁke prastārarūp honese adharma pradeśavān hai; aur sarvavyāpī anantapradeśoṁke prastārarūp honese
ākāś pradeśavān hai . kālāṇu to dravyase pradeśamātra honese aur paryāyase paraspar saṁparka na honese

apradeśī hī hai .

isaliye kāladravya apradeśī hai aur śeṣ dravya pradeśavān haiṁ ..135..

ab, yah batalāte haiṁ ki pradeśī aur apradeśī dravya kahān̐ rahate haiṁ : —

anvayārtha : — [nabhaḥ ] ākāś [lokālokayoḥ ] lokālokameṁ hai, [lokaḥ ]

lok [dharmādharmābhyām ātataḥ ] dharma aur adharmase vyāpta hai, [śeṣau pratītya ] śeṣ do dravyoṁkā
āśray lekar [kālaḥ ] kāl hai, [punaḥ ] aur [śeṣau ] śeṣ do dravya [jīvāḥ pudgalāḥ ]
jīv aur pudgal haiṁ ..136..

loke aloke ābh, lok adharma -dharmathī vyāpta che,
che śeṣ -āśrit kāḷ, ne jīv -pudgalo te śeṣ che. 136.

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ākāśaṁ hi tāvat lokālokayorapi, ṣaḍdravyasamavāyāsamavāyayoravibhāgen vr̥ttatvāt .

dharmādharmau sarvatra loke, tannimittagamanasthānānāṁ jīvapudgalānāṁ lokādbahistadekadeśe ca
gamanasthānāsaṁbhavāt . kālo‘pi loke, jīvapudgalapariṇāmavyajyamānasamayādiparyāyatvāt; sa

tu lokaikapradeś evāpradeśatvāt . jīvapudgalau tu yuktit ev loke, ṣaḍdravyasamavāyātmak-

tvāllokasya . kiṁtu jīvasya pradeśasaṁvartavistāradharmatvāt, pudgalasya bandhahetubhūtasnigdharūkṣaguṇ-

edāṇi paṁcadavvāṇi etāni pūrvasūtroktāni jīvādiṣaḍdravyāṇyev ujjhiy kālaṁ tu kāladravyaṁ

vihāy atthikāy tti bhaṇṇaṁte astikāyāḥ pañcāstikāyā iti bhaṇyante . kāyā puṇ kāyāḥ kāyaśabden

punaḥ . kiṁ bhaṇyate . bahuppadesāṇ pacayattaṁ bahupradeśānāṁ saṁbandhi pracayatvaṁ samūh iti . atra pañcāsti-

kāyamadhye jīvāstikāy upādeyastatrāpi pañcaparameṣṭhiparyāyāvasthā, tasyāmapyarhatsiddhāvasthā, tatrāpi
siddhāvasthā . vastutastu rāgādisamastavikalpajālaparihārakāle siddhajīvasadr̥śā svakīyaśuddhātmāvastheti

bhāvārthaḥ ..✽11.. evaṁ pañcāstikāyasaṁkṣepasūcanarūpeṇ caturthasthale gāthādvayaṁ gatam . ath dravyāṇāṁ

lokākāśe‘vasthānamākhyāti — logālogesu ṇabho lokālokayoradhikaraṇabhūtayorṇabh ākāśaṁ tiṣṭhati .

dhammādhammehiṁ ādado logo dharmādharmāstikāyābhyāmātato vyāpto bhr̥to lokaḥ . kiṁ kr̥tvā . sese paḍucca

śeṣau jīvapudgalau pratītyāśritya . ayamatrārthaḥ — jīvapudgalau tāvalloke tiṣṭhatastayorgatisthityoḥ

kāraṇabhūtau dharmādharmāvapi loke . kālo kālo‘pi śeṣau jīvapudgalau pratītya loke . ka smāditi cet .

jīvapudgalābhyāṁ navajīrṇapariṇatyā vyajyamānasamayaghaṭikādiparyāyatvāt . śeṣaśabden kiṁ bhaṇyate . jīvā

puṇ poggalā sesā jīvāḥ pudgalāśca punaḥ śeṣā bhaṇyanta iti . ayamatra bhāvaḥ — yathā siddhā bhagavanto

yadyapi niścayen lokākāśapramitaśuddhāsaṁkhyeyapradeśe kevalajñānādiguṇādhārabhūte svakīyasvakīyabhāve
tiṣṭhanti tathāpi vyavahāreṇ mokṣaśilāyāṁ tiṣṭhantīti bhaṇyante . tathā sarve padārthā yadyapi niścayen

ṭīkā : — pratham to ākāś lok tathā alokameṁ hai, kyoṁki chah dravyoṁke

samavāy aur asamavāyameṁ binā vibhāgake rahatā hai . dharma aur adharma dravya sarvatra lokameṁ

hai, kyoṁki unake nimittase jinakī gati aur sthiti hotī hai aise jīv aur pudgaloṁkī
gati yā sthiti lokase bāhar nahīṁ hotī, aur na lokake ek deśameṁ hotī hai, (arthāt
lokameṁ sarvatra hotī hai ) . kāl bhī lokameṁ hai, kyoṁki jīv aur pudgaloṁke pariṇāmoṁke

dvārā (kālakī) samayādi paryāyeṁ vyakta hotī haiṁ; aur vah kāl lokake ek pradeśameṁ
hī hai kyoṁki vah apradeśī hai . jīv aur pudgal to yuktise hī lokameṁ haiṁ, kyoṁki

lok chah dravyoṁkā samavāyasvarūp hai .

aur isake atirikta (itanā viśeṣ jānanā cāhiye ki), pradeśoṁkā saṁkoc-

vistār honā vah jīvakā dharma hai, aur baṁdhake hetubhūt snigdha -rukṣa ( – cikane -rūkhe) guṇ

pudgalakā dharma honese jīv aur pudgalakā samasta lokameṁ yā usake ekadeśameṁ rahanekā

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dharmatvācca tadekadeśasarvalokaniyamo nāsti . kālajīvapudgalānāmityekadravyāpekṣayā ekadeś

anekadravyāpekṣayā punaraṁjanacūrṇapūrṇasamudgakanyāyen sarvalok eveti ..136..

ath pradeśavattvāpradeśavattvasaṁbhavaprakāramāsūtrayati —

jadh te ṇabhappadesā tadhappadesā havaṁti sesāṇaṁ .

apadeso paramāṇū teṇ padesubbhavo bhaṇido ..137..

yathā te nabhaḥpradeśāstathā pradeśā bhavanti śeṣāṇām .

apradeśaḥ paramāṇusten pradeśodbhavo bhaṇitaḥ ..137..

svakīyasvakīyasvarūpe tiṣṭhanti tathāpi vyavahāreṇ lokākāśe tiṣṭhantīti . atra yadyapyanantajīv-

dravyebhyo‘nantaguṇapudgalāstiṣṭhanti tathāpyekadīpaprakāśe bahudīpaprakāśavadviśiṣṭāvagāhaśaktiyogenā-
saṁkhyeyapradeśe‘pi loke‘vasthānaṁ na virudhyate ..136.. ath yadevākāśasya paramāṇuvyāptakṣetraṁ pradeś-

lakṣaṇamuktaṁ śeṣadravyapradeśānāṁ tadeveti sūcayati — jadh te ṇabhappadesā yathā te prasiddhāḥ paramāṇu-

vyāptakṣetrapramāṇākāśapradeśāḥ tadhappadesā havaṁti sesāṇaṁ tenaivākāśapradeśapramāṇen pradeśā bhavanti . keṣām .

śuddhabuddhaikasvabhāvaṁ yatparamātmadravyaṁ tatprabhr̥tiśeṣadravyāṇām . apadeso paramāṇū apradeśo dvitīyādi-

pradeśarahito yo‘sau pudgalaparamāṇuḥ teṇ padesubbhavo bhaṇido ten paramāṇunā pradeśasyodbhav

niyam nahīṁ hai . (aur) kāl, jīv tathā pudgal ek dravyakī apekṣāse lokake

ekadeśameṁ rahate haiṁ aur anek dravyoṁkī apekṣāse aṁjanacūrṇa (kājal) se bharī huī
ḍibiyāke nyāyānusār samasta lokameṁ hī haiṁ ..136..

ab, yah kahate haiṁ ki pradeśavattva aur apradeśavattva kis prakārase saṁbhav hai : —

anvayārtha : — [yathā ] jaise [te nabhaḥ pradeśāḥ ] ve ākāśapradeś haiṁ, [tathā ]

usīprakār [śeṣāṇāṁ ] śeṣ dravyoṁke [pradeśāḥ bhavanti ] pradeś haiṁ (arthāt jaise – ākāśake pradeś

paramāṇurūpī gajase nāpe jāte hai . usīprakār śeṣ dravyoṁke pradeś bhī isīprakār nāpe jāte haiṁ ) .

[paramāṇuḥ ] paramāṇu [apradeśaḥ ] apradeśī hai; [ten ] usake dvārā [pradeśodbhavaḥ bhaṇitaḥ ]
pradeśodbhav kahā hai ..137..

je rīt ābh -pradeś, te rīt śeṣ dravya -pradeś che;
apradeś paramāṇu vaḍe udbhav pradeś taṇo bane. 137.

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sūtrayiṣyate hi svayamākāśasya pradeśalakṣaṇamekāṇuvyāpyatvamiti . ih tu yathākāśasya

pradeśāstathā śeṣadravyāṇāmiti pradeśalakṣaṇaprakāraikatvamāsūtryate . tato yathaikāṇuvyāpyenāṁśen

gaṇyamānasyākāśasyānantāṁśatvādanantapradeśatvaṁ tathaikāṇuvyāpyenāṁśen gaṇyamānānāṁ dharmādharmaik-
jīvānāmasaṁkhyeyāṁśatvāt pratyekamasaṁkhyeyapradeśatvam . yathā cāvasthitapramāṇayordharmādharmayostathā

saṁvartavistārābhyāmanavasthitapramāṇasyāpi śuṣkārdratvābhyāṁ carmaṇ iv jīvasya svāṁśālpa-
bahutvābhāvādasaṁkhyeyapradeśatvamev . amūrtasaṁvartavistārasiddhiśca sthūlakr̥śaśiśukumāraśarīravyāpi-

tvādasti svasaṁvedanasādhyaiv . pudgalasya tu dravyeṇaikapradeśamātratvādapradeśatve yathodite satyapi

utpattirbhaṇitā . paramāṇuvyāptakṣetraṁ pradeśo bhavati . tadagre vistareṇ kathayati ih tu sūcitamev ..137..

evaṁ pañcamasthale svatantragāthādvayaṁ gatam . ath kāladravyasya dvitīyādipradeśarahitatvenāpradeśatvaṁ

vyavasthāpayati — samao samayaparyāyasyopādānakāraṇatvātsamayaḥ kālāṇuḥ . du punaḥ . sa ca kathaṁbhūtaḥ .

1. avasthit pramāṇ = niyat parimāṇ, niścit māp; (dharma tathā adharma dravyakā māp lok jitanā niyat hai .)

2. anavasthit = aniyat; aniścit; (sūkhe -gīle carmakī bhān̐ti jīv parakṣetrakī apekṣāse saṁkoc vistārako

prāpta honese aniścit māpavālā hai . aisā hone par bhī, jaise camaṛeke nij -aṁś kam -barḥ nahīṁ hote,

usīprakār jīvake nij -aṁś kam -barḥ nahīṁ hote; isaliye vah sadā niyat asaṁkhyapradeśī hī hai .)

ṭīkā : — (bhagavat kundakundācārya) svayaṁ hī (140 veṁ) sūtra dvārā kaheṁge ki

ākāśake pradeśakā lakṣaṇ ekāṇuvyāpyatva hai (arthāt ek paramāṇuse vyāpta honā vah pradeśakā
lakṣaṇ hai ); aur yahān̐ (is sūtra yā gāthāmeṁ) ‘jis prakār ākāśake pradeś haiṁ usīprakār śeṣ
dravyoṁke pradeś haiṁ’ isaprakār pradeśake lakṣaṇakī ekaprakāratā kahī jātī hai .

isaliye, jaise ekāṇuvyāpya (-ek paramāṇuse vyāpta ho aise) aṁśake dvārā gine jāne

par ākāśake ananta aṁś honese ākāś anantapradeśī hai, usīprakār ekāṇuvyāpya
( – ek paramāṇuse vyāpta hone yogya) aṁśake dvārā gine jāne par dharma, adharma aur ek jīvake

asaṁkhyāt aṁś honese ve – pratyek asaṁkhyātapradeśī hai . aur jaise 1avasthit pramāṇavāle dharma

tathā adharma asaṁkhyātapradeśī haiṁ, usīprakār saṁkocavistārake kāraṇ 2anavasthit pramāṇavāle

jīvake — sūkhe -gīle camaṛekī bhān̐ti — nij aṁśoṁkā alpabahutva nahīṁ hotā isaliye

asaṁkhyātapradeśīpanā hī hai . (yahān̐ yah praśna hotā hai ki amūrta aise jīvakā saṁkocavistār kaise

saṁbhav hai ? usakā samādhān kiyā jātā hai : — ) amūrtake saṁkocavistārakī siddhi to apane

anubhavase hī sādhya hai, kyoṁki (sabako svānubhavase spaṣṭa hai ki) jīv sthūl tathā kr̥ś
śarīrameṁ, tathā bālak aur kumārake śarīrameṁ vyāpta hotā hai .

pudgal to dravyataḥ ekapradeśamātra honese yathokta (pūrvakathit) prakārase apradeśī hai

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dvipradeśādyudbhavahetubhūtatathāvidhasnigdharūkṣaguṇapariṇāmaśaktisvabhāvātpradeśodbhavatvamasti . tataḥ

paryāyeṇānekapradeśatvasyāpi saṁbhavāt dvayādisaṁkhyeyāsaṁkhyeyānantapradeśatvamapi nyāyyaṁ

pudgalasya ..137..

ath kālāṇorapradeśatvameveti niyamayati —

samao du appadeso padesamettassa davvajādassa .

vadivadado so vaṭṭadi padesamāgāsadavvassa ..138..

samayastvapradeśaḥ pradeśamātrasya dravyajātasya .

vyatipatataḥ sa vartate pradeśamākāśadravyasya ..138..

appadeso apradeśo dvitīyādipradeśarahito bhavati . sa ca kiṁ karoti . so vaṭṭadi sa pūrvoktakālāṇuḥ

paramāṇorgatipariṇateḥ sahakāritven vartate . kasya saṁbandhī yo‘sau paramāṇuḥ . padesamettassa davvajādassa

pradeśamātrapudgalajātirūpaparamāṇudravyasya . kiṁ kurvataḥ . vadivadado vyatipatato mandagatyā gacchataḥ . kaṁ

prati . padesaṁ kālāṇuvyāptamekapradeśam . kasya saṁbandhinam . āgāsadavvassa ākāśadravyasyeti . tathāhi –

kālāṇurapradeśo bhavati . kasmāt . dravyeṇaikapradeśatvāt . athavā yathā snehaguṇen pudgalānāṁ

tathāpi do 1pradeśādike udbhavake hetubhūt tathāvidh (us prakārake) snigdha -rūkṣaguṇarūp

pariṇamit honekī śaktirūp svabhāvake kāraṇ usake pradeśoṁkā udbhav hai; isaliye paryāyase
anekapradeśīpanekā bhī saṁbhav honese pudgalako dvipradeśīpanese lekar saṁkhyāt, asaṁkhyāt aur
anantapradeśīpanā bhī nyāyayukta hai ..137..

ab, ‘kālāṇu apradeśī hī hai’ aisā niyam karate haiṁ (arthāt daraśāte haiṁ : — )

anvayārtha : — [samayaḥ tu ] kāl to [apradeśaḥ ] apradeśī hai, [pradeśamātrasya

dravyajātasya ] pradeśamātra pudgal -paramāṇu [ākāśadravyasya pradeśaṁ ] ākāś dravyake pradeśako
[vyatipatataḥ ] maṁd gatise ullaṁghan kar rahā ho tab [saḥ vartate ] vah vartatā hai arthāt
nimittabhūtatayā pariṇamit hotā hai ..138..

1. dvipradeśī ityādi skandhoṁkī utpattike kāraṇabhūt jo snigdha -rūkṣa guṇ haiṁ unarūp pariṇamit honekī śakti

pudgalakā svabhāv hai .

che kāḷ to apradeś; ekapradeś paramāṇu yadā
ākāśadravya taṇo pradeś atikrame, varte tadā. 138.

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apradeś ev samayo, dravyeṇ pradeśamātratvāt . na ca tasya pudgalasyev paryāyeṇāpya-

nekapradeśatvaṁ, yatastasya nirantaraṁ prastāravistr̥tapradeśamātrāsaṁkhyeyadravyatve‘pi parasparasaṁparkā-
saṁbhavādekaikamākāśapradeśamabhivyāpya tasthuṣaḥ pradeśamātrasya paramāṇostadabhivyāptamekamākāśapradeśaṁ
mandagatyā vyatipatat ev vr̥ttiḥ ..138..

ath kālapadārthasya dravyaparyāyau prajñāpayati —

parasparabandho bhavati tathāvidhabandhābhāvātparyāyeṇāpi . ayamatrārthaḥ — yasmātpudgalaparamāṇorekapradeś-

gamanaparyantaṁ sahakāritvaṁ ka roti na cādhikaṁ tasmādev jñāyate so‘pyekapradeś iti ..138.. ath

pūrvoktakālapadārthasya paryāyasvarūpaṁ dravyasvarūpaṁ ca pratipādayati — vadivadado tasya pūrvasūtrodit-

1. prastār = vistār . (asaṁkhyāt kāladravya samasta lokākāśameṁ phai le hue haiṁ . unake paraspar antar nahīṁ

hai, kyoṁki pratyek ākāśapradeśameṁ ek -ek kāladravya rah rahā hai .)

2. pradeśamātra = ekapradeśī . (jab ekapradeśī aisā paramāṇu kisī ek ākāśapradeśako mandagatise

ullaṁghan kar rahā ho tabhī us ākāśapradeśameṁ rahanevāle kāladravyakī pariṇati usameṁ nimittabhūtarūpase
vartatī hai .)

pra. 35

ṭīkā : — kāl, dravyase pradeśamātra honese, apradeśī hī hai . aur use pudgalakī bhān̐ti

paryāyase bhī anekapradeśīpanā nahīṁ hai; kyoṁki paraspar antarake binā 1prastārarūp vistr̥t

pradeśamātra asaṁkhyāt kāladravya hone par bhī paraspar saṁparka na honese ek -ek ākāśapradeśako
vyāpta karake rahanevāle kāladravyakī vr̥tti tabhī hotī hai (arthāt kālāṇukī pariṇati tabhī
nimittabhūt hotī hai ) ki jab 2pradeśamātra paramāṇu us (kālāṇu) se vyāpta ek

ākāśapradeśako mandagatise ullaṁghan karatā ho .

bhāvārtha : — lokākāśake asaṁkhyātapradeś haiṁ . ek -ek pradeśameṁ ek -ek kālāṇu

rahā huā hai . ve kālāṇu snigdha -rūkṣaguṇake abhāvake kāraṇ ratnoṁkī rāśikī bhān̐ti pr̥thak-

pr̥thak hī rahate haiṁ; pudgal -paramāṇuoṁkī bhān̐ti paraspar milate nahīṁ haiṁ .

jab pudgalaparamāṇu ākāśake ek pradeśako manda gatise ullaṁghan karatā hai (arthāt

ek pradeśase dūsare anantar -nikaṭatam pradeś par manda gatise jātā hai ) tab us (ullaṁghit
kiye jānevāle) pradeśameṁ rahanevālā kālāṇu usameṁ nimittabhūtarūpase rahatā hai . isaprakār pratyek

kālāṇu pudgalaparamāṇuke ekapradeś takake gaman paryaṁt hī sahakārīrūpase rahatā hai, adhik nahīṁ;
isase spaṣṭa hotā hai ki kāladravya paryāyase bhī anekapradeśī nahīṁ hai ..138..

ab, kālapadārthake dravya aur paryāyako batalāte haiṁ : –

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vadivadado taṁ desaṁ tassam samao tado paro puvvo .

jo attho so kālo samao uppaṇṇapaddhaṁsī ..139..

vyatipatatastaṁ deśaṁ tatsamaḥ samayastataḥ paraḥ pūrvaḥ .

yo‘rthaḥ sa kālaḥ samay utpannapradhvaṁsī ..139..

yo hi yen pradeśamātreṇ kālapadārthenākāśasya pradeśo‘bhivyāptastaṁ pradeśaṁ manda-

gatyātikramataḥ paramāṇostatpradeśamātrātikramaṇaparimāṇen ten samo yaḥ kālapadārtha-
sūkṣmavr̥ttirūpasamayaḥ sa tasya kālapadārthasya paryāyastataḥ evaṁvidhātparyāyātpūrvottaravr̥ttivr̥ttatven-

pudgalaparamāṇorvyatipatato mandagatyā gacchataḥ . kaṁ karmatāpannam . taṁ desaṁ taṁ pūrvagāthoditaṁ

kālāṇuvyāptamākāśapradeśam . tassam ten kālāṇuvyāptaikapradeśapudgalaparamāṇumandagatigamanen samaḥ

samānaḥ sadr̥śastatsamaḥ samao kālāṇudravyasya sūkṣmaparyāyabhūtaḥ samayo vyavahārakālo bhavatīti

paryāyavyākhyānaṁ gatam . tado paro puvvo tasmātpūrvoktasamayarūpakālaparyāyātparo bhāvikāle pūrvamatītakāle

ca jo attho yaḥ pūrvāparaparyāyeṣvanvayarūpeṇ dattapadārtho dravyaṁ so kālo sa kālaḥ kālapadārtho bhavatīti

dravyavyākhyānam . samao uppaṇṇapaddhaṁsī sa pūrvoktasamayaparyāyo yadyapi pūrvāparasamayasantānāpekṣayā

1. atikramaṇ = ullaṁghan karanā .2. parimāṇ = māp .

3. vr̥tti = vartanā so pariṇati hai (kāl padārtha vartamān samayase pūrvakī pariṇatirūp tathā usake bādakī

pariṇatirūpase pariṇamit hotā hai, isaliye usakā nityatva pragaṭ hai .)

te deśanā atikramaṇ sam che ‘samay’, tatpūrvāpare
je artha che te kāḷ che, utpannadhvaṁsī ‘samay’ che. 139.

anvayārtha : — [taṁ deśaṁ vyatipatataḥ ] paramāṇu ek ākāśapradeśakā (mandagatise)

ullaṁghan karatā hai tab [tatsamaḥ ] usake barābar jo kāl (lagatā hai ) vah [samayaḥ ]
‘samay’ hai; [tatḥ pūrvaḥ paraḥ ] us (samay) se pūrva tathā paścāt aisā (nitya) [yaḥ
arthaḥ ] jo padārtha hai [saḥ kālaḥ ] vah kāladravya hai; [samayaḥ utpannapradhvaṁsī ] ‘samay
utpannadhvaṁsī hai ..139..

ṭīkā : — kisī pradeśamātra kālapadārthake dvārā ākāśakā jo pradeś vyāpta ho us

pradeśako jab paramāṇu manda gatise atikram (ullaṁghan) karatā hai tab us pradeśamātra

1atikramaṇake 2parimāṇake barābar jo kālapadārthakī sūkṣmavr̥ttirūp ‘samay’ hai vah, us kāl

padārthakī paryāy hai; aur aisī us paryāyase pūrvakī tathā bādakī 3vr̥ttirūpase pravartamān honese

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vyaṁjitanityatve yo‘rthaḥ tattu dravyam . evamanutpannāvidhvasto dravyasamayaḥ, utpannapradhvaṁsī paryāy-

samayaḥ . anaṁśaḥ samayo‘yamākāśapradeśasyānaṁśatvānyathānupapatteḥ . na caikasamayen paramāṇorā-

lokāntagamane‘pi samayasya sāṁśatvaṁ, viśiṣṭagatipariṇāmādviśiṣṭāvagāhapariṇāmavat . tathā

hi — yathā viśiṣṭāvagāhapariṇāmādekaparamāṇuparimāṇo‘nantaparamāṇuskandhaḥ paramāṇoranaṁśatvāt

punarapyanantāṁśatvaṁ na sādhayati, tathā viśiṣṭagatipariṇāmādekakālāṇuvyāptaikākāśapradeśāti-

saṁkhyeyāsaṁkhyeyānantasamayo bhavati, tathāpi vartamānasamayaṁ pratyutpannapradhvaṁsī . yastu pūrvoktadravyakālaḥ sa

trikālasthāyitven nitya iti . evaṁ kālasya paryāyasvarūpaṁ dravyasvarūpaṁ ca jñātavyam .. athavānen

gāthādvayen samayarūpavyavahārakālavyākhyānaṁ kriyate . niścayakālavyākhyānaṁ tu ‘uppādo paddhaṁso’ ityādi

gāthātrayeṇāgre karoti . tadyathā — samao paramārthakālasya paryāyabhūtasamayaḥ . avappadeso apagatapradeśo

dvitīyādipradeśarahito niraṁś ityarthaḥ . kathaṁ niraṁś iti cet . padesamettassa daviyajādassa

pradeśamātrapudgaladravyasya saṁbandhī yo‘sau paramāṇuḥ vadivādādo vaṭṭadi vyatipātāt mandagati-

gamanātsakāśātsa paramāṇustāvadgamanarūpeṇ vartate . kaṁ prati . padesamāgāsadaviyassa vivakṣitai-

kākāśapradeśaṁ prati . iti prathamagāthāvyākhyānam . vadivadado taṁ desaṁ sa paramāṇustamākāśapradeśaṁ yadā

vyatipatito‘tikrānto bhavati tassam samao ten pudgalaparamāṇumandagatigamanen samaḥ samānaḥ samayo

bhavatīti niraṁśatvamiti vartamānasamayo vyākhyātaḥ . idānīṁ pūrvāparasamayau kathayati — tado paro puvvo

tasmātpūrvoktavartamānasamayātparo bhāvī ko‘pi samayo bhaviṣyati pūrvamapi ko‘pi gataḥ attho jo evaṁ

yaḥ samayatrayarūporthaḥ so kālo so‘tītānāgatavartamānarūpeṇ trividhavyavahārakālo bhaṇyate . samao

uppaṇṇapaddhaṁsī teṣu triṣu madhye yo‘sau vartamānaḥ sa utpannapradhvaṁsī atītānāgatau tu saṁkhyeyāsaṁkhye-

jisakā nityatva pragaṭ hotā hai aisā padārtha vah dravya hai . isaprakār dravyasamay (kāladravya)

anutpanna -avinaṣṭa hai aur paryāyasamay utpannadhvaṁsī hai (arthāt ‘samay’ paryāy utpatti-
vināśavālī hai .) yah ‘samay’ niraṁś hai, kyoṁki yadi aisā na ho to ākāśake pradeśakā

niraṁśatva na bane .

aur ek samayameṁ paramāṇu lokake anta tak jātā hai phi ra bhī ‘samay’ ke aṁś nahīṁ

hote; kyoṁki jaise (paramāṇuke ) viśiṣṭa (khās prakārakā) avagāhapariṇām hotā hai usīprakār
(paramāṇuke) viśiṣṭa gatipariṇām hotā hai . ise samajhāte haiṁ : — jaise viśiṣṭa avagāhapariṇāmake

kāraṇ ek paramāṇuke parimāṇake barābar ananta paramāṇuoṁkā skaṁdh banatā hai tathāpi vah skaṁdh
paramāṇuke ananta aṁśoṁko siddha nahīṁ karatā, kyoṁki paramāṇu niraṁś hai; usīprakār jaise ek
kālāṇuse vyāpta ek ākāśapradeśake atikramaṇake māpake barābar ek ‘samay’ meṁ paramāṇu
viśiṣṭa gatipariṇāmake kāraṇ lokake ek chorase dūsare chor tak jātā hai tab (us paramāṇuke

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kramaṇaparimāṇāvacchinnenaikasamayenaikasmāllokāntād dvitīyaṁ lokāntamākrāmataḥ paramāṇor-
saṁkhyeyāḥ kālāṇavaḥ samayasyānaṁśatvādasaṁkhyeyāṁśatvaṁ na sādhayanti ..139..

yānantasamayāvityarthaḥ . evamuktalakṣaṇe kāle vidyamāne‘pi paramātmatattvamalabhamāno‘tītānantakāle

saṁsārasāgare bhramito‘yaṁ jīvo yatastataḥ kāraṇāttadev nijaparamātmatattvaṁ sarvaprakāropādeyarūpeṇ
śraddheyaṁ, svasaṁvedanajñānarūpeṇ jñātavyamāhārabhayamaithunaparigrahasaṁjñāsvarūpaprabhr̥tisamastarāgādivibhāvatyāgen
dhyeyamiti tātparyam ..139.. evaṁ kālavyākhyānamukhyatven ṣaṣṭhasthale gāthādvayaṁ gatam . ath pūrvaṁ

dvārā ullaṁghit honevāle) asaṁkhya kālāṇu ‘samay’ ke asaṁkhya aṁśoṁko siddha nahīṁ karate,
kyoṁki ‘samay’ niraṁś hai .

bhāvārtha : — paramāṇuko ek ākāśapradeśase dūsare anaṁtar (antararahit) ākāśapradeś

par manda gatise jānemeṁ jitanā kāl lagatā hai use ‘samay’ kahate haiṁ . vah samay kāladravyakī

sūkṣmātisūkṣma paryāy hai . kāladravya nitya hai; ‘samay’ utpanna hotā hai aur naṣṭa hotā hai . jaise

ākāśapradeś ākāś dravyakā choṭese choṭā aṁś hai, usake bhāg nahīṁ hote, usīprakār ‘samay’
kāladravyakī choṭīse choṭī niraṁś paryāy hai, usake bhāg nahīṁ hote . yadi ‘samay’ ke bhāg hoṁ

to paramāṇuke dvārā ek ‘samay’ meṁ ullaṁghan kiye jānevāle ākāśapradeśake bhī utane hī bhāg
hone cāhiye; kintu ākāśapradeś to niraṁś hai; isaliye ‘samay’ bhī niraṁś hī hai .

yahān̐ praśna hotā hai ki ‘‘jab pudgal -paramāṇu śīghra gatike dvārā ek ‘samay’ meṁ

lokake ek chorase dūsare chor tak pahun̐c jātā hai tab vah caudah rājū tak ākāśapradeśoṁmeṁ
śreṇibaddha jitane kālāṇu haiṁ un sabako sparśa karatā hai; isaliye asaṁkhya kālāṇuoṁko sparśa
karanese ‘samay’ke asaṁkhya aṁś honā cāhiye’’ isakā samādhān yah hai : —

jaise ananta paramāṇuoṁkā koī skaṁdh ākāśake ek pradeśameṁ samākar parimāṇameṁ

(kadameṁ) ek paramāṇu jitanā hī hotā hai, so vah paramāṇuoṁke viśeṣ (khās) prakārake
avagāhapariṇāmake kāraṇ hī hai; (paramāṇuoṁmeṁ aisī hī koī viśiṣṭa prakārakī

1avagāhapariṇāmakī śakti hai, jisake kāraṇ aisā hotā hai,) isase kahīṁ paramāṇuke ananta aṁś

nahīṁ hote; isīprakār koī paramāṇu ek samayameṁ asaṁkhya kālāṇuoṁko ullaṁghan karake lokake
ek chorase dūsare chor tak pahun̐c jātā hai, so vah paramāṇuke viśeṣ prakārake gatipariṇāmake
kāraṇ hī hai; (paramāṇumeṁ aisī hī koī viśiṣṭa prakārakī gatipariṇāmakī śakti hai, jisake
kāraṇ aisā hotā hai;) isase kahīṁ ‘samay’ke asaṁkhya aṁś nahīṁ hote ..139..

1. ākāśameṁ avagāhahetutvake kāraṇ aisī śakti hai ki usakā ek pradeś bhī ananta paramāṇuoṁko avakāś

denemeṁ samartha hai .

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athākāśasya pradeśalakṣaṇaṁ sūtrayati —

āgāsamaṇuṇiviṭṭhaṁ āgāsapadesasaṇṇayā bhaṇidaṁ .

savvesiṁ ca aṇūṇaṁ sakkadi taṁ dedumavagāsaṁ ..140..

ākāśamaṇuniviṣṭamākāśapradeśasaṁjñayā bhaṇitam .

sarveṣāṁ cāṇūnāṁ śaknoti taddātumavakāśam ..140..

ākāśasyaikāṇuvyāpyoṁ‘śaḥ kilākāśapradeśaḥ, sa khalveko‘pi śeṣapaṁcadravyapradeśānāṁ

paramasaukṣmyapariṇatānantaparamāṇuskandhānāṁ cāvakāśadānasamarthaḥ . asti cāvibhāgaikadravyatve‘pyaṁś-

kalpanamākāśasya, sarveṣāmaṇūnāmavakāśadānasyānyathānupapatteḥ . yadi punarākāśasyāṁśā na

syuriti matistadāṅgulīyugalaṁ nabhasi prasārya nirūpyatāṁ kimekaṁ kṣetraṁ kimanekam . ekaṁ

yatsūcitaṁ pradeśasvarūpaṁ tadidānīṁ vivr̥ṇoti — āgāsamaṇuṇiviṭṭhaṁ ākāśaṁ aṇuniviṣṭaṁ pudgal-

paramāṇuvyāptam . āgāsapadesasaṇṇayā bhaṇidaṁ ākāśapradeśasaṁjñayā bhaṇitaṁ kathitam . savvesiṁ ca aṇūṇaṁ

ab, ākāśake pradeśakā lakṣaṇ sūtra dvārā kahate haiṁ : —

anvayārtha : — [aṇuniviṣṭaṁ ākāśaṁ ] ek paramāṇu jitane ākāśameṁ rahatā hai utane

ākāśako [ākāśapradeśasaṁjñayā ] ‘ākāśapradeś’ aise nāmase [bhaṇitam ] kahā gayā hai .

[ca ] aur [tat ] vah [sarveṣāṁ aṇūnāṁ ] samasta paramāṇuoṁko [avakāśaṁ dātuṁ śaknoti ]
avakāś deneko samartha hai ..140..

ṭīkā : — ākāśakā ek paramāṇuse vyāpya aṁś vah ākāśapradeś hai; aur vah ek

(ākāśapradeś) bhī śeṣ pān̐c dravyoṁke pradeśoṁko tathā param sūkṣmatārūpase pariṇamit ananta
paramāṇuoṁke skaṁdhoṁko avakāś denemeṁ samartha hai . ākāś avibhāg (akhaṁḍ) ek dravya hai,

phi ra bhī usameṁ (pradeśarūp) aṁśakalpanā ho sakatī hai, kyoṁki yadi aisā na ho to sarva
paramāṇuoṁko avakāś denā nahīṁ ban sakegā .

aisā hone par bhī yadi ‘ākāśake aṁś nahīṁ hote’ (arthāt aṁśakalpanā nahīṁ kī jātī),

aisī (kisīkī) mānyatā ho, to ākāśameṁ do aṁguliyān̐ phai lākar batāiye ki ‘do aṁguliyoṁkā

ākāś je aṇuvyāpya, ‘ābhapradeś’ saṁjñā tehane;
te ek sau paramāṇune avakāśadānasamartha che. 140.

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cetkimabhinnāṁśāvibhāgaikadravyatven kiṁ vā bhinnāṁśāvibhāgaikadravyatven . abhinnāṁśā-

vibhāgaikadravyatven cet yenāṁśenaikasyā aṁguleḥ kṣetraṁ tenāṁśenetarasyā ityanyatarāṁśābhāvaḥ . evaṁ

dvayādyaṁśānāmabhāvādākāśasya paramāṇoriv pradeśamātratvam . bhinnāṁśāvibhāgaikadravyatven cet

avibhāgaikadravyasyāṁśakalpanamāyātam . anekaṁ cet kiṁ savibhāgānekadravyatven kiṁ vā‘vibhāgai-

kadravyatven . savibhāgānekadravyatven cet ekadravyasyākāśasyānantadravyatvaṁ, avibhāgaikadravyatven

cet avibhāgaikadravyasyāṁśakalpanamāyātam ..140..

sarveṣāmaṇūnāṁ cakārātsūkṣmaskandhānāṁ ca sakkadi taṁ dedumavagāsaṁ śaknoti sa ākāśapradeśo dātum-

vakāśam . tasyākāśapradeśasya yadītthaṁbhūtamavakāśadānasāmarthyaṁ na bhavati tadānantānanto jīvarāśista-

smādapyanantaguṇapudgalarāśiścāsaṁkhyeyapradeśaloke kathamavakāśaṁ labhate . tacca vistareṇ pūrvaṁ bhaṇitamev .

ath matam – akhaṇḍākāśadravyasya pradeśavibhāgaḥ kathaṁ ghaṭate . parihāramāh – cidānandaikasvabhāvanijātma-

tattvaparamaikāgrayalakṣaṇasamādhisaṁjātanirvikārāhlādaikarūpasukhasudhārasāsvādatr̥ptamuniyugalasyāvasthitakṣetraṁ
kimekamanekaṁ vā . yadyekaṁ tarhi dvayorapyekatvaṁ prāpnoti . na ca tathā . bhinnaṁ cettadā akhaṇḍasyā-

pyākāśadravyasya pradeśavibhāgo na virudhyat ityarthaḥ ..140.. ath tiryakpracayordhvapracayau

ek kṣetra hai yā anek ?’ yadi ek hai to (praśna hotā hai ki : — ), (1) ākāś abhinna

aṁśovālā avibhāg ek dravya hai, isaliye do aṁguliyoṁkā ek kṣetra hai yā (2) bhinna
aṁśoṁvālā avibhāg ek dravya hai, isaliye ? (1) yadi ‘ākāś abhinna aṁśavālā avibhāg
ek dravya hai isaliye do aṁguliyoṁkā ek kṣetra hai’ aisā kahā jāy to, jo aṁś ek aṁgulikā
kṣetra hai vahī aṁś dūsarī aṁgulikā bhī kṣetra hai, isaliye domeṁse ek aṁśakā abhāv ho gayā .

is prakār do ityādi (ekase adhik) aṁśoṁkā abhāv honese ākāś paramāṇukī bhān̐ti
pradeśamātra siddha huā ! (isaliye yah to ghaṭit nahīṁ hotā); (2) yadi yah kahā jāy ki
‘ākāś bhinna aṁśoṁvālā avibhāg ek dravya hai’ (isaliye do aṁguliyoṁkā ek kṣetra hai) to
(yah yogya hī hai, kyoṁki) avibhāg ek dravyameṁ aṁś – kalpanā phalit huī .

yadi aisā kahā jāy ki (do aṁguliyoṁke) ‘anek kṣetra haiṁ ’ (arthāt ekase adhik

kṣetra haiṁ, ek nahīṁ) to (praśna hotā hai ki – ), (1) ‘ākāś savibhāg (khaṁḍakhaṁḍarūp) anek

dravya hai isaliye do aṁguliyoṁke anek kṣetra haiṁ yā (2) ‘ākāś avibhāg ek dravya’ honepar
bhī do aṁguliyoṁke anek (ek se adhik) kṣetra haiṁ ? (1) ‘ākāś savibhāg anek dravya
honese do aṁgaliyoṁke anek kṣetra haiṁ’ aisā mānā jāy to, ākāś jo ki ek dravya hai use
anantadravyatva ājāyagā’; (isaliye yah to ghaṭit nahīṁ hotā) (2) ‘ākāś avibhāg ek
dravya honese do aṁguliyoṁkā anek kṣetra hai’ aisā mānā jāy to (yah yogya hī hai kyoṁki)
avibhāg ek dravyameṁ aṁśakalpanā phalit huī ..140..

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ath tiryagūrdhvapracayāvāvedayati —

ekko va duge bahugā saṁkhātīdā tado aṇaṁtā ya .

davvāṇaṁ ca padesā saṁti hi samay tti kālassa ..141..

eko vā dvau bahavaḥ saṁkhyātītāstato‘nantāśca .

dravyāṇāṁ ca pradeśāḥ santi hi samayā iti kālasya ..141..

pradeśapracayo hi tiryakpracayaḥ samayaviśiṣṭavr̥ttipracayastadūrdhvapracayaḥ . tatrākāśasyā-

vasthitānantapradeśatvāddharmādharmayoravasthitāsaṁkhyeyapradeśatvājjīvasyānavasthitāsaṁkhyeyapradeśatvātpudgalasya

nirūpayati — ekko va duge bahugā saṁkhātīdā tado aṇaṁtā ya eko vā dvau bahavaḥ saṁkhyātītāstato‘nantāśca .

davvāṇaṁ ca padesā saṁti hi kāladravyaṁ vihāy pañcadravyāṇāṁ saṁbandhin ete pradeśā yathāsaṁbhavaṁ santi hi

sphu ṭam . samay tti kālassa kālasya punaḥ pūrvoktasaṁkhyopetāḥ samayāḥ santīti . tadyathā – ekākāraparam-

samarasībhāvapariṇataparamānandaikalakṣaṇasukhāmr̥tabharitāvasthānāṁ kevalajñānādivyaktirūpānantaguṇādhārabhūtānāṁ
lokākāśapramitaśuddhāsaṁkhyeyapradeśānāṁ muktātmapadārthe yo‘sau pracayaḥ samūhaḥ samudāyo rāśiḥ sa . kiṁ

kiṁ bhaṇyate . tiryakpracay iti tiryaksāmānyamiti vistārasāmānyamiti akramānekānta iti ca

ab, 1tiryakpracay tathā 2ū rdhvapracay batalāte haiṁ : —

anvayārtha : — [dravyāṇāṁ ca ] dravyoṁke [ekaḥ ] ek, [dvau ] do, [bahavaḥ ] bahutase,

[saṁkhyātītāḥ ] asaṁkhya, [vā ] athavā [tataḥ anantāḥ ca ] ananta [pradeśāḥ ] pradeś [santi
hi ] haiṁ . [kālasya ] kālase [samayāḥ iti ] ‘samay’ haiṁ ..141..

ṭīkā : — pradeśoṁkā pracay (samūh) tiryakpracay aur samayaviśiṣṭa 3vr̥ttiyoṁkā samūh

vah ū rdhvapracay hai .

vahān̐ ākāś avasthit (-niścal, sthir) ananta pradeśī honese dharma tathā adharma

avasthit asaṁkhya pradeśī honese jīv anavasthit (asthir) asaṁkhyapradeśī hai aur pudgal

1. tiryak = tirachā; āḍā; kṣetra - apekṣit (pradeśoṁkā phai lāv) .

2. ū rdhva = ūn̐cā; kāl - apekṣit .

3. vr̥tti = vartanā; pariṇati; paryāy; utpād -vyay -dhrauvya; astitva .

varte pradeśo dravyane, je ek athavā be ane
bahu vā asaṁkhya, anaṁt che; vaḷī hoy samayo kāḷane. 141.

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dravyeṇānekapradeśatvaśaktiyuktaikapradeśatvātparyāyeṇ dvibahupradeśatvāccāsti tiryakpracayaḥ. na punaḥ

kālasya, śaktyā vyaktyā caikapradeśatvāt . ūrdhvapracayastu trikoṭisparśitven sāṁśatvād dravyavr̥tteḥ

sarvadravyāṇāmanivārit ev . ayaṁ tu viśeṣaḥ — samayaviśiṣṭavr̥ttipracayaḥ śeṣadravyāṇāmūrdhvapracayaḥ,

samayapracay ev kālasyordhvapracayaḥ . śeṣadravyāṇāṁ vr̥tterhi samayādarthāntarabhūtatvādasti samay-

viśiṣṭatvam . kālavr̥ttestu svataḥ samayabhūtatvāttannāsti ..141..

ath kālapadārthordhvapracayaniranvayatvamupahanti —

bhaṇyate . sa ca pradeśapracayalakṣaṇastiryakpracayo yathā muktātmadravye bhaṇitastathā kālaṁ vihāy svakīy-

svakīyapradeśasaṁkhyānusāreṇ śeṣadravyāṇāṁ sa bhavatīti tiryakpracayo vyākhyātaḥ . pratisamayavartināṁ

pūrvottaraparyāyāṇāṁ muktāphalamālāvatsantān ūrddhvapracay ityūrdhvasāmānyamityāyatasāmānyamiti
kramānekānta iti ca bhaṇyate . sa ca sarvadravyāṇāṁ bhavati . kiṁtu pañcadravyāṇāṁ saṁbandhī

pūrvāparaparyāyasantānarūpo yo‘sāvūrdhvatāpracayastasya svakīyasvakīyadravyamupādānakāraṇam . kālastu

pratisamayaṁ sahakārikāraṇaṁ bhavati . yastu kālasya samayasantānarūp ūrdhvatāpracayastasya kāl

evopādānakāraṇaṁ sahakārikāraṇaṁ ca . kasmāt . kālasya bhinnasamayābhāvātparyāyā ev samayā

dravyase anek pradeśīpanekī śaktise yukta ekapradeśavālā hai tathā paryāyase do athavā bahut
(-saṁkhyāt, asaṁkhyāt aur ananta) pradeśavālā hai, isaliye unake tiryakpracay hai; parantu
kālake (tiryakpracay) nahīṁ hai, kyoṁki vah śakti tathā vyakti (kī apekṣā) se ek
pradeśavālā hai .

ū rdhvapracay to sarva dravyoṁke anivārya hī hai, kyoṁki dravyakī vr̥tti tīn koṭiyoṁko

(-bhūt, vartamān, aur bhaviṣya aise tīnoṁ kāloṁko) sparśa karatī hai, isaliye aṁśoṁse yukta
hai . parantu itanā antar hai ki 1samayaviśiṣṭa vr̥ttiyoṁkā pracay vah (kālako choṛakar)

śeṣ dravyoṁkā ū rdhvapracay hai, aur samayoṁkā pracay vahī kāladravyakā ū rdhvapracay hai;
kyoṁki śeṣ dravyoṁkī vr̥tti samayase arthāntarabhūt (-anya) honese vah (vr̥tti) samay
viśiṣṭa hai, aur kāladravyakī vr̥tti to svataḥ samayabhūt hai, isaliye vah samayaviśiṣṭa nahīṁ
hai ..141..

ab, kālapadārthakā ū rdhvapracay 2niranvay hai, is bātakā khaṁḍan karate haiṁ : —

1.* samayaviśiṣṭa = samayase viśiṣṭa; samayake nimittabhūt honese vyavahārase jisameṁ samayakī apekṣā

hotī hai .

2. niranvay = anvay rahit, ek pravāharūp na honevālā, khaṁḍit; ekarūpatā -sadr̥śatāse rahit .

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uppādo paddhaṁso vijjadi jadi jassa egasamayamhi .

samayassa so vi samao sabhāvasamavaṭṭhido havadi ..142..

utpādaḥ pradhvaṁso vidyate yadi yasyaikasamaye .

samayasya so‘pi samayaḥ svabhāvasamavasthito bhavati ..142..

samayo hi samayapadārthasya vr̥ttyaṁśaḥ . tasmin kasyāpyavaśyamutpādapradhvaṁsau saṁbhavataḥ,

paramāṇorvyatipātotpadyamānatven kāraṇapūrvatvāt . tau yadi vr̥ttyaṁśasyaiv, kiṁ yaugapadyen kiṁ

bhavantītyabhiprāyaḥ ..141.. evaṁ saptamasthale svatantragāthādvayaṁ gatam . ath samayasantānarūpasyordhva-

pracayasyānvayirūpeṇādhārabhūtaṁ kāladravyaṁ vyavasthāpayati – uppādo paddhaṁso vijjadi jadi utpādaḥ pradhvaṁso

vidyate yadi cet . kasya . jassa yasya kālāṇoḥ . kva . egasamayamhi ekasamaye vartamānasamaye . samayassa

samayotpādakatvātsamayaḥ kālāṇustasya . so vi samao so‘pi kālāṇuḥ sabhāvasamavaṭṭhido havadi

svabhāvasamavasthito bhavati . pūrvoktamutpādapradhvaṁsadvayaṁ tadādhārabhūtaṁ kālāṇudravyarūpaṁ dhrauvyamiti

pra. 36

anvayārtha : — [yadi yasya samayasya ] yadi kālakā [ek samaye ] ek

samayameṁ [utpādaḥ pradhvaṁsaḥ ] utpād aur vināś [vidyate ] pāyā jātā hai, [saḥ api
samayaḥ ] to vah bhī kāl [svabhāvasamavasthitaḥ ] svabhāvameṁ avasthit arthāt dhruv
[bhavati ] (siddha) hai .

ṭīkā : — samay kālapadārthakā 1vr̥ttyaṁś hai; usameṁ (-us vr̥ttyaṁśameṁ) kisīke bhī

avaśya utpād tathā vināś saṁbhavit haiṁ; kyoṁki paramāṇuke atikramaṇake dvārā (samayarūpī
vr̥ttyaṁś) utpanna hotā hai, isaliye vah kāraṇapūrvak hai . (paramāṇuke dvārā ek ākāśapradeśakā

maṁdagatise ullaṁghan karanā vah kāraṇ hai aur samayarūpī vr̥ttyaṁś us kāraṇakā kārya hai, isaliye
usameṁ kisī padārthake utpād tathā vināś hote honā cāhiye .) ..142..

(‘kisī padārthake utpād – vināś honekī kyā āvaśyakatā hai ? usake sthān par us

vr̥ttyaṁśako hī utpād – vināś hote mān leṁ to kyā āpatti hai ?’ is tarkakā samādhān karate

haiṁ — )

yadi utpād aur vināś vr̥ttyaṁśake hī māne jāyeṁ to, (praśna hotā hai ki) (1) ve

1. vr̥ttyaṁś = vr̥ttikā aṁś; sūkṣmātisūkṣma pariṇati arthāt paryāy .

ek ja samayamāṁ dhvaṁs ne utpādano sadbhāv che
jo kāḷane, to kāḷ teh svabhāv – samavasthit che. 142.

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krameṇ . yaugapadyen cet, nāsti yaugapadyaṁ, samamekasya viruddhadharmayoranavatārāt . krameṇ cet,

nāsti kramaḥ, vr̥ttyaṁśasya sūkṣmatven vibhāgābhāvāt . tato vr̥ttimān ko‘pyavaśyamanusartavyaḥ .

sa ca samayapadārtha ev . tasya khalvekasminnapi vr̥ttyaṁśe samutpādapradhvaṁsau saṁbhavataḥ . yo hi yasya

vr̥ttimato yasmin vr̥ttyaṁśe tadvr̥tyaṁśaviśiṣṭatvenotpādaḥ, sa ev tasyaiv vr̥ttimatastasminnev vr̥ttyaṁśe
pūrvavr̥ttyaṁśaviśiṣṭatven pradhvaṁsaḥ . yadyevamutpādavyayāvekasminnapi vr̥ttyaṁśe saṁbhavataḥ samayapadārthasya

kathaṁ nām niranvayatvaṁ, yataḥ pūrvottaravr̥ttyaṁśaviśiṣṭatvābhyāṁ yugapadupāttapradhvaṁsotpādasyāpi
svabhāvenāpradhvastānutpannatvādavasthitatvamev na bhavet . evamekasmin vr̥ttyaṁśe samayapadārtha-

trayātmakaḥ svabhāvaḥ sattāstitvamiti yāvat . tatra samyagavasthitaḥ svabhāvasamavasthito bhavati . tathāhitathāhi –

yathāṅgulidravye yasminnev vartamānakṣaṇe vakraparyāyasyotpādastasminnev kṣaṇe tasyaivāṅgulidravyasya
pūrvarjuparyāyeṇ pradhvaṁsastadādhārabhūtāṅgulidravyatven dhrauvyamiti dravyasiddhiḥ . athavā svasvabhāvarūp-

sukhenotpādastasminnev kṣaṇe tasyaivātmadravyasya pūrvānubhūtākulatvaduḥkharūpeṇ pradhvaṁsastadubhayādhārabhūt-
paramātmadravyatven dhrauvyamiti dravyasiddhiḥ . athavā mokṣaparyāyarūpeṇotpādastasminnev kṣaṇe ratnatrayātmak-

niścayamokṣamārgaparyāyarūpeṇ pradhvaṁsastadubhayādhāraparamātmadravyatven dhrauvyamiti dravyasiddhiḥ . tathā

vartamānasamayarūpaparyāyeṇotpādastasminnev kṣaṇe tasyaiv kālāṇudravyasya pūrvasamayarūpaparyāyeṇ pradhvaṁsasta-

(utpād tathā vināś) yugapad haiṁ yā (2) kramaśaḥ ? (1) yadi ‘yugapat’ kahā jāy to
yugapatpanā ghaṭit nahīṁ hotā, kyoṁki ek hī samay ekake do virodhī dharma nahīṁ hote . (ek

hī samay ek vr̥ttyaṁśake prakāś aur andhakārakī bhān̐ti utpād aur vināś do viruddha dharma
nahīṁ hote .) (2) yadi ‘kramaśaḥ hai’ aisā kahā jāy to, kram nahīṁ banatā, (arthāt kram bhī

ghaṭatā nahīṁ) kyoṁki vr̥ttyaṁśake sūkṣma honese usameṁ vibhāgakā abhāv hai . isaliye (samayarūpī

vr̥ttyaṁśake utpād tathā vināś honā aśakya honese) koī 1vr̥ttimān avaśya ḍhūn̐rḥanā cāhiye .

aur vah (vr̥ttimān) kāl padārtha hī hai . usako (-us kālapadārthako) vāstavameṁ ek

vr̥ttyaṁśameṁ bhī utpād aur vināś saṁbhav hai; kyoṁki jis vr̥ttimānke jis vr̥ttyaṁśameṁ us
vr̥ttyaṁśakī apekṣāse jo utpād hai, vahī (utpād) usī vr̥ttimānke usī vr̥ttyaṁśameṁ pūrva vr̥ttyaṁśakī
apekṣāse vināś hai . (arthāt kālapadārthako jis vartamān paryāyakī apekṣāse utpād hai, vahī

pūrva paryāyakī apekṣāse vināś hai .)

yadi isaprakār utpād aur vināś ek vr̥ttyaṁśameṁ bhī saṁbhavit hai, to kālapadārtha

niranvay kaise ho sakatā hai, ki jisase pūrva aur paścāt vr̥ttyaṁśakī apekṣāse yugapat vināś
aur utpādako prāpta hotā huā bhī svabhāvase avinaṣṭa aur anutpanna honese vah (kāl padārtha)

1. vr̥ttimān = vr̥ttivālā; vr̥ttiko dhāraṇ karanevālā padārtha .

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syotpādavyayadhrauvyavattvaṁ siddham ..142..

ath sarvavr̥ttyaṁśeṣu samayapadārthasyotpādavyayadhrauvyavattvaṁ sādhayati —

egamhi saṁti samaye saṁbhavaṭhidiṇāsasaṇṇidā aṭṭhā .

samayassa savvakālaṁ es hi kālāṇusabbhāvo ..143..

ekasmin santi samaye saṁbhavasthitināśasaṁjñitā arthāḥ .

samayasya sarvakālaṁ eṣ hi kālāṇusadbhāvaḥ ..143..

asti hi samasteṣvapi vr̥ttyaṁśeṣu samayapadārthasyotpādavyayadhrauvyatvamekasmin vr̥ttyaṁśe tasya

darśanāt . upapattimaccaitat, viśeṣāstitvasya sāmānyāstitvamantareṇānupapatteḥ . ayamev ca

dubhayādhārabhūtāṅgulidravyasthānīyen kālāṇudravyarūpeṇ dhrauvyamiti kāladravyasiddhirityarthaḥ ..142..

ath pūrvoktaprakāreṇ yathā vartamānasamaye kāladravyasyotpādavyayadhrauvyatvaṁ sthāpitaṁ tathā sarvasamayeṣva-
stīti niścinoti — egamhi saṁti samaye saṁbhavaṭhidiṇāsasaṇṇidā aṭṭhā ekasminsamaye santi vidyante . ke .

avasthit na ho ? (kāl padārthake ek vr̥ttyaṁśameṁ bhī utpād aur vināś yugapat hote haiṁ,
isaliye vah niranvay arthāt khaṁḍit nahīṁ hai, isaliye svabhāvataḥ avaśya dhruv hai .)

isaprakār ek vr̥ttyaṁśameṁ kālapadārtha utpād – vyay – dhrauvyavālā hai, aisā siddha

huā ..142..

ab, (jaise ek vr̥ttyaṁśameṁ kālapadārtha utpād – vyay – dhrauvyavālā siddha kiyā hai

usīprakār) sarva vr̥ttyaṁśoṁmeṁ kālapadārtha utpād – vyay – dhrauvyavālā hai aisā siddha karate haiṁ : —

anvayārtha : — [ekasmin samaye ] ek – ek samayameṁ [saṁbhavasthitināśasaṁjñitāḥ

arthāḥ ] utpād, dhrauvya aur vyay nāmak artha [samayasya ] kālake [sarvakālaṁ ] sadā [saṁti ]
hote haiṁ . [eṣaḥ hi ] yahī [kālāṇusadbhāvaḥ ] kālāṇukā sadbhāv hai; (yahī kālāṇuke

astitvakī siddhi hai .).143..

ṭīkā : — kālapadārthake sabhī vr̥ttyaṁśomeṁ utpād – vyay – dhrauvya hote haiṁ, kyoṁki

(142vīṁ gāthāmeṁ jaisā siddha huā hai tadanusār) ek vr̥ttyaṁśameṁ ve (utpād – vyay – dhrauvya) dekhe

jāte haiṁ . aur yah yogya hī hai, kyoṁki viśeṣ astitva sāmānya astitvake binā nahīṁ ho

pratyek samaye janma – dhrauvya – vināś artho kāḷane

varte saravadā; ā ja bas kāḷāṇuno sadbhāv che. 143.

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samayapadārthasya siddhayati sadbhāvaḥ . yadi viśeṣasāmānyāstitve siddhayatastadā ta astitva-

mantareṇ na siddhayataḥ kathaṁcidapi ..143..

ath kālapadārthasyāstitvānyathānupapattyā pradeśamātratvaṁ sādhayati —

jassa ṇa saṁti padesā padesamettaṁ va taccado ṇāduṁ .

suṇṇaṁ jāṇ tamatthaṁ atthaṁtarabhūdamatthīdo ..144..

yasya na santi pradeśāḥ pradeśamātraṁ vā tattvato jñātum .

śūnyaṁ jānīhi tamarthamarthāntarabhūtamastitvāt ..144..

saṁbhavasthitināśasaṁjñitā arthāḥ dharmāḥ svabhāvā iti yāvat . kasya saṁbandhinaḥ . samayassa

samayarūpaparyāyasyotpādakatvāt samayaḥ kālāṇustasya . savvakālaṁ yadyekasmin vartamānasamaye sarvadā

tathaiv . es hi kālāṇusabbhāvo eṣaḥ pratyakṣībhūto hi sphu ṭamutpādavyayadhrauvyātmakakālāṇusadbhāv iti .

tadyathā — yathā pūrvamekasamayotpādapradhvaṁsādhāreṇāṅgulidravyādidr̥ṣṭānten vartamānasamaye kāladravyasyo-

tpādavyayadhrauvyatvaṁ sthāpitaṁ tathā sarvasamayeṣu jñātavyamiti . atra yadyapyatītānantakāle durlabhāyāḥ

sarvaprakāropādeyabhūtāyāḥ siddhagateḥ kālalabdhirūpeṇ bahiraṅgasahakārī bhavati kālastathāpi niścayanayen
nijaśuddhātmatattvasamyakśraddhānajñānānuṣṭhānasamastaparadravyecchānirodhalakṣaṇatapaścaraṇarūpā yā tu niścayacatu-
rvidhārādhanā saiv tatropādānakāraṇaṁ, na ca kālasten kāraṇen sa hey iti bhāvārthaḥ ..143..

sakatā . yahī kālapadārthake sadbhāvakī (astitvakī) siddhi hai; (kyoṁki) yadi viśeṣ

astitva aur sāmānya astitva siddha hote haiṁ to ve astitvake binā kisī bhī prakārase siddha
nahīṁ hote ..143..

ab, kālapadārthake astitvakī anyathā anupapatti honese (arthāt kāl padārthakā

astitva anya kisī prakār nahīṁ ban sakaneke kāraṇ) usakā pradeśamātrapanā siddha karate haiṁ : —

anvayārtha : — [yasya ] jis padārthake [pradeśāḥ ] pradeś [pradeśamātraṁ vā ] athavā

ekapradeś bhī [tattvataḥ ] paramārthataḥ [jñātum na saṁti ] jñāt nahīṁ hote, [tam artham ] us
padārthako [śūnyaṁ jānīhi ] śūnya jāno — [astitvāt arthāntarabhūtam ] jo ki astitvase

arthāntarabhūt (-anya) hai ..144..

je arthane na bahu pradeś, na ek vā paramārthathī,
te artha jāṇo śūnya kevaḷ — anya je astitvathī. 144.

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athotpādavyayadhrauvyātmakāstitvāvaṣṭambhen kālasyaikapradeśatvaṁ sādhayati — jassa ṇa saṁti yasya padārthasya

na santi na vidyante . ke . padesā pradeśāḥ . padesamettaṁ tu pradeśamātramekapradeśapramāṇaṁ punastadvastu taccado ṇāduṁ

tattvataḥ paramārthato jñātuṁ śakyate . suṇṇaṁ jāṇ tamatthaṁ yasyaiko‘pi pradeśo nāsti tamarthaṁ padārthaṁ śūnyaṁ

astitvaṁ hi tāvadutpādavyayadhrauvyaikyātmikā vr̥ttiḥ . na khalu sā pradeśamantareṇ

sūtryamāṇā kālasya saṁbhavati, yataḥ pradeśābhāve vr̥ttimadabhāvaḥ . sa tu śūnya ev,

astitvasaṁjñāyā vr̥tterarthāntarabhūtatvāt . na ca vr̥ttirev kevalā kālo bhavitumarhati, vr̥tterhi

vr̥ttimantamantareṇānupapatteḥ . upapattau vā kathamutpādavyayadhrauvyaikyātmakatvam . anādyanta-

nirantarānekāṁśavaśīkr̥taikātmakatven pūrvapūrvāṁśapradhvaṁsāduttarottarāṁśotpādādekātmadhrauvyāditi cet;

naivam . yasminnaṁśe pradhvaṁso yasmiṁścotpādastayoḥ sahapravr̥ttyabhāvāt kutastyamaikyam . tathā

pradhvastāṁśasya sarvathāstamitatvādutpadyamānāṁśasya vāsambhavitātmalābhatvātpradhvaṁsotpādaikya-

ṭīkā : — pratham to astitva vah utpād, vyay aur dhrauvyakī aikyasvarūpavr̥tti hai .

vah (vr̥tti arthāt vidyamānatā) kālake pradeś binā hī hotī hai yah kathan saṁbhavit nahīṁ hai,
kyoṁki pradeśake abhāvameṁ vr̥ttimānkā abhāv hotā hai . vah to śūnya hī hai, kyoṁki astitva

nāmak vr̥ttise arthāntarabhūt hai — anya hai .

aur (yadi yahān̐ yah tarka kiyā jāy ki ‘mātra samayaparyāyarūpavr̥tti hī mānanī cāhiye;

vr̥ttimān kālāṇu padārthakī kyā āvaśyakatā hai ?’ to usakā samādhān kiyā jātā
hai : — ) mātra vr̥tti (samayarūp pariṇati) hī kāl nahīṁ ho sakatī, kyoṁki vr̥tti vr̥ttimānke

binā nahīṁ ho sakatī . yadi yah kahā jāy ki vr̥ttimān ke binā bhī vr̥tti ho sakatī hai to,

(pūchate haiṁ ki — vr̥tti to utpād – vyay – dhrauvyakī ekatāsvarūp honī cāhiye;) akelī vr̥tti

utpād – vyay – dhrauvyakī ekatārūp kaise ho sakatī hai ? yadi yah kahā jāy ki — ‘anādi –

ananta, anantar ( – paraspar antar hue binā ekake bād ek pravartamān) anek aṁśoṁke kāraṇ

1ekātmakatā hotī hai isaliye, pūrva – pūrvake aṁśoṁkā nāś hotā hai aur uttar – uttarake aṁśoṁkā

utpād hotā hai tathā ekātmakatārūp dhrauvya rahatā hai, — isaprakār mātra (akelī) vr̥tti bhī

utpād – vyay – dhrauvyakī ekatāsvarūp ho sakatī hai’ to aisā nahīṁ hai . (kyoṁki us akelī

vr̥ttimeṁ to) jis aṁśameṁ nāś hai aur jis aṁśameṁ utpād hai ve do aṁś ek sāth pravr̥tta nahīṁ
hote, isaliye (utpād aur vyayakā) aikya kahān̐se ho sakatā hai ? tathā naṣṭa aṁśake sarvathā asta
honese aur utpanna honevālā aṁś apane svarūpako prāpta na honese (arthāt utpanna nahīṁ huā hai

1. ekātmakatā = ekasvarūpatā (kāladravyake binā bhī anādi kālase ananta kāl tak samay ekake bād

ek paraspar antarake binā hī pravartit hote haiṁ, isaliye ekapravāharūp ban jānese usameṁ ekarūpatva ātā
hai — isaprakār śaṁkākārakā tarka hai .)

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jānīhi he śiṣya . kasmācchūnyamiti cet . atthaṁtarabhūdaṁ ekapradeśābhāve satyarthāntarabhūtaṁ bhinnaṁ bhavati

yataḥ kāraṇāt . kasyāḥ sakāśādbhinnam . atthīdo utpādavyayadhrauvyātmakasattāyā iti . tathāhi – kāl-

padārthasya tāvatpūrvasūtroditaprakāreṇotpādavyayadhrauvyātmakamastitvaṁ vidyate; taccāstitvaṁ pradeśaṁ vinā na

vartidhrauvyamev kutastyam . evaṁ sati naśyati trailakṣaṇyaṁ, ullasati kṣaṇabhaṁgaḥ, astamupaiti nityaṁ

dravyaṁ, udīyante kṣaṇakṣayiṇo bhāvāḥ . tatastattvaviplavabhayātkaścidavaśyamāśrayabhūto vr̥ttervr̥tti-

mānanusartavyaḥ . sa tu pradeś evāpradeśasyānvayavyatirekānuvidhāyitvāsiddheḥ . evaṁ sapradeśatve hi

kālasya kut ekadravyanibandhanaṁ lokākāśatulyāsaṁkhyeyapradeśatvaṁ nābhyupagamyet . paryāy-

samayāprasiddheḥ . pradeśamātraṁ hi dravyasamayamatikrāmataḥ paramāṇoḥ paryāyasamayaḥ prasiddhayati .

lokākāśatulyāsaṁkhyeyapradeśatve tu dravyasamayasya kutastyā tatsiddhiḥ . lokākāśatulyā-

saṁkhyeyapradeśaikadravyatve‘pi tasyaikaṁ pradeśamatikrāmataḥ paramāṇostatsiddhiriti cennaivaṁ; ekadeśavr̥tteḥ

isaliye) nāś aur utpādakī ekatāmeṁ pravartamān dhrauvya kahān̐se ho sakatā hai ? aisā honepar
trilakṣaṇatā (utpādavyayadhrauvyatā) naṣṭa ho jātī hai, kṣaṇabhaṁg (bauddhasammat kṣaṇavināś) ullasit
ho uṭhatā hai, nitya dravya asta ho jātā hai aur kṣaṇavidhvaṁsī bhāv utpanna hote haiṁ . isaliye

1tattvaviplavake bhayase avaśya hī vr̥ttikā āśrayabhūt koī vr̥ttimān ḍhūn̐rḥanā – svīkār karanā yogya

hai . vah to pradeś hī hai (arthāt vah vr̥ttimān sapradeś hī hotā hai ), kyoṁki apradeśake anvay

tathā vyatirekakā anuvidhāyitva asiddha hai . (jo apradeś hotā hai vah anvay tathā vyatirekoṁkā

anusaraṇ nahīṁ kar sakatā, arthāt usameṁ dhrauvya tathā utpād – vyay nahīṁ ho sakate .)

(praśna : — ) isaprakār kāl sapradeś hai to usake ekadravyake kāraṇabhūt lokākāś

tulya asaṁkhyapradeś kyoṁ na mānane cāhiye ?

(uttar : — ) aisā ho to paryāyasamay prasiddha nahīṁ hotā, isaliye asaṁkhya pradeś mānanā

yogya nahīṁ hai . paramāṇuke dvārā pradeśamātra dravyasamayakā ullaṁghan karane par (arthāt – paramāṇuke

dvārā ekapradeśamātra kālāṇuse nikaṭake dūsare pradeśamātra kālāṇu tak maṁdagatise gaman karane par)
paryāyasamay prasiddha hotā hai . yadi dravyasamay lokākāśatulya asaṁkhyapradeśī ho to

paryāyasamayakī siddhi kahān̐se hogī ?

‘yadi dravyasamay arthāt kālapadārtha lokākāś jitane asaṁkhya pradeśavālā ek dravya

ho to bhī paramāṇuke dvārā usakā ek pradeś ullaṁghit honepar paryāyasamayakī siddhi ho’ aisā
kahā jāy to yah ṭhīk nahīṁ hai; kyoṁki (usameṁ do doṣ āte haiṁ ) : —

1. tattvaviplav = vastusvarūpameṁ aṁdhādhundhī .

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ghaṭate . yaśca pradeśavān sa kālapadārtha iti . ath mataṁ kāladravyābhāve‘pyutpādavyayadhrauvyatvaṁ ghaṭate .

naivam . aṅgulidravyābhāve vartamānavakraparyāyotpādo bhūtarjuparyāyasya vināśastadubhayādhārabhūtaṁ dhrauvyaṁ

kasya bhaviṣyati . na kasyāpi . tathā kāladravyābhāve vartamānasamayarūpotpādo bhūtasamayarūpo

vināśastadubhayādhārabhūtaṁ dhrauvyaṁ ka sya bhaviṣyati . na ka syāpi . evaṁ satyetadāyāti – anyasya bhaṅgo‘nya-

syotpādo‘nyasya dhrauvyamiti sarvaṁ vastusvarūpaṁ viplavate . tasmādvastuviplavabhayādutpādavyayadhrauvyāṇāṁ

ko‘pyek ādhārabhūto‘stītyabhyupagantavyam . sa caikapradeśarūpaḥ kālāṇupadārtha eveti . atrātītā-

nantakāle ye kecan siddhasukhabhājanaṁ jātāḥ, bhāvikāle ca ‘ātmopādānasiddhaṁ svayamatiśayavad’
ityādiviśeṣaṇaviśiṣṭasiddhasukhasya bhājanaṁ bhaviṣyanti te sarve‘pi kālalabdhivaśenaiv . tathāpi tatra

nijaparamātmopādeyarucirūpaṁ vītarāgacāritrāvinābhūtaṁ yanniścayasamyaktvaṁ tasyaiv mukhyatvaṁ, na ca kālasya,
ten sa hey iti . tathā coktam — ‘‘kiṁ palavieṇ bahuṇā je siddhā ṇaravarā gaye kāle sijjhahahi je

sarvavr̥ttitvavirodhāt . sarvasyāpi hi kālapadārthasya yaḥ sūkṣmo vr̥ttyaṁśaḥ sa samayo, na

tu tadekadeśasya . tiryakpracayasyordhvapracayatvaprasaṁgācca . tathā hi — prathamameken pradeśen

vartate, tato‘nyen, tato‘pyanyatareṇeti tiryakpracayo‘pyūrdhvapracayībhūy pradeśamātraṁ dravyam-
vasthāpayati . tatastiryakpracayasyordhvapracayatvamanicchatā prathamamev pradeśamātraṁ kāladravyaṁ

vyavasthāpayitavyam ..144..

athaivaṁ jñeyatattvamuktvā jñānajñeyavibhāgenātmānaṁ niścinvannātmano‘tyantavibhaktatvāy

vyavahārajīvatvahetumālocayati —

(1) [dravyake ek deśakī pariṇatiko sampūrṇa dravyakī pariṇati mānanekā prasaṁg ātā

hai . ] ek deśakī vr̥ttiko sampūrṇa dravyakī vr̥tti mānanemeṁ virodh hai . sampūrṇa kāl padārthakā

jo sūkṣma vr̥ttyaṁś hai vah samay hai, parantu usake ek deśakā vr̥ttyaṁś vah samay nahīṁ .

tathā, (2) tiryakpracayako ū rdhvapracayapanekā prasaṁg ātā hai . vah isaprakār hai ki

: — pratham, kāladravya ek pradeśase varte, phi ra dūsare pradeśase varte aur phi ra anyapradeśase varte

(aisā prasaṁg ātā hai ) isaprakār tiryakpracay ū rdhvapracay banakar dravyako pradeśamātra sthāpit
karatā hai . (arthāt tiryakpracay hī ū rdhvapracay hai, aisā mānanekā prasaṁg ātā hai, isaliye

dravyapradeśamātra hī siddha hotā hai .) isaliye tiryakpracayako ū rdhvapracayapanā na mānane

(cāhane)vāleko pratham hī kāladravyako pradeśamātra niścit karanā cāhiye ..144..

(isaprakār jñeyatattvaprajñāpanameṁ dravyaviśeṣaprajñāpan samāpta huā .)

ab, isaprakār jñeyatattva kahakar, jñān aur jñeyake vibhāg dvārā ātmāko niścit karate

hue, ātmāko atyanta vibhakta (bhinna) karaneke liye vyavahārajīvatvake hetukā vicār
karate haiṁ : –

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