Pravachansar-Hindi (iso15919 transliteration). Gnan gney vibhag adhikAr; Gatha: 145-159.

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vi bhaviyā taṁ jāṇah sammamāhappaṁ’’ ..144.. evaṁ niścayakālavyākhyānamukhyatvenāṣṭamasthale gāthātrayaṁ

gatam . iti pūrvoktaprakāreṇ ‘davvaṁ jīvamajīvaṁ’ ityādyekonaviṁśatigāthābhiḥ sthalāṣṭaken viśeṣ-

jñeyādhikāraḥ samāptaḥ .. ataḥ paraṁ śuddhajīvasya dravyabhāvaprāṇaiḥ sah bhedanimittaṁ ‘sapadesehiṁ samaggo’

sapadesehiṁ samaggo logo aṭṭhehiṁ ṇiṭṭhido ṇicco .

jo taṁ jāṇadi jīvo pāṇacadukkābhisaṁbaddho ..145..

sapradeśaiḥ samagro loko‘rthairniṣṭhito nityaḥ .

yastaṁ jānāti jīvaḥ prāṇacatuṣkābhisambaddhaḥ ..145..

evamākāśapadārthādākālapadārthācca samastairev saṁbhāvitapradeśasadbhāvaiḥ padārthaiḥ samagra

ev yaḥ samāptiṁ nīto lokastaṁ khalu tadantaḥpātitve‘pyacintyasvaparaparicchedaśaktisaṁpadā jīv
ev jānīte, natvitaraḥ . evaṁ śeṣadravyāṇi jñeyamev, jīvadravyaṁ tu jñeyaṁ jñānaṁ ceti jñān-

jñeyavibhāgaḥ . athāsya jīvasya sahajavijr̥mbhitānantajñānaśaktihetuke trisamayāvasthāyitvalakṣaṇe

anvayārtha : — [sapradeśaiḥ arthaiḥ ] sapradeś padārthoṁke dvārā [niṣṭhitaḥ ] samāptiko

1prāpta [samagraḥ lokaḥ ] sampūrṇa lok [nityaḥ ] nitya hai, [taṁ ] use [yaḥ jānāti ] jo

jānatā hai [jīvaḥ ] vah jīv hai, — [prāṇacatuṣkābhisaṁbaddhaḥ ] jo ki (saṁsār daśāmeṁ) cār

prāṇoṁse saṁyukta hai ..145..

ṭīkā : — isaprakār jinheṁ pradeśakā sadbhāv phalit huā hai aise ākāśapadārthase

lekar kāl padārtha takake sabhī padārthoṁse samāptiko prāpta jo samasta lok hai use vāstavameṁ,
usameṁ 2aṁtaḥpātī honepar bhī, acintya aisī svaparako jānanekī śaktirūp sampadāke dvārā jīv

hī jānatā hai, dūsarā koī nahīṁ . isaprakār śeṣ dravya jñey hī haiṁ aur jīvadravya to jñey tathā

jñān hai; — isaprakār jñān aur jñeyakā vibhāg hai .

ab, is jīvako, sahajarūpase (svabhāvase hī) pragaṭ anantajñānaśakti jisakā hetu hai

aur tīnoṁ kālameṁ avasthāyipanā (ṭikanā) jisakā lakṣaṇ hai aisā, vastukā svarūpabhūt honese

1. chah dravyoṁse hī sampūrṇa lok samāpta ho jātā hai, arthāt unake atirikta lokameṁ dūsarā kuch nahīṁ hai .

2. aṁtaḥpātī = andar ā jānevālā; andar samā jānevālā ( – jīv lokake bhītar ā jātā hai .)

sapradeś arthothī samāpta samagra lok sunitya che;
tasu jāṇanāro jīv, prāṇacatuṣkathī saṁyukta je. 145.

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vastusvarūpabhūtatayā sarvadānapāyini niścayajīvatve satyapi saṁsārāvasthāyāmanādi-
pravāhapravr̥ttapudgalasaṁśleṣadūṣitātmatayā prāṇacatuṣkābhisaṁbaddhatvaṁ vyavahārajīvatvaheturvibhakta-
vyo‘sti ..145..

ath ke prāṇā ityāvedayati —

ityādi yathākrameṇ gāthāṣṭakaparyantaṁ sāmānyabhedabhāvanāvyākhyānaṁ karoti . tadyathā . ath

jñānajñeyajñāpanārthaṁ tathaivātmanaḥ prāṇacatuṣken sah bhedabhāvanārthaṁ vā sūtramidaṁ pratipādayati — logo loko

bhavati . kathaṁbhūtaḥ . ṇiṭṭhido niṣṭhitaḥ samāptiṁ nīto bhr̥to vā . kaiḥ kartr̥bhūtaiḥ . aṭṭhehiṁ

sahajaśuddhabuddhaikasvabhāvo yo‘sau paramātmapadārthastatprabhr̥tayo ye‘rthāstaiḥ . punarapi kiṁviśiṣṭaḥ . sapadesehiṁ

samaggo svakīyapradeśaiḥ samagraḥ paripūrṇaḥ . athavā padārthaiḥ . kathaṁbhūtaiḥ . sapradeśaiḥ pradeśasahitaiḥ . punarapi

kiṁviśiṣṭo lokaḥ . ṇicco dravyārthikanayen nityaḥ lokākāśāpekṣayā vā . athavā nityo, na kenāpi

puruṣaviśeṣeṇ kr̥taḥ . jo taṁ jāṇadi yaḥ kartā taṁ jñeyabhūtaṁ lokaṁ jānāti jīvo sa jīvapadārtho bhavati .

etāvatā kimuktaṁ bhavati . yo‘sau viśuddhajñānadarśanasvabhāvo jīvaḥ sa jñānaṁ jñeyaśca bhaṇyate .

śeṣapadārthāstu jñeyā eveti jñātr̥jñeyavibhāgaḥ . punarapi kiṁviśiṣṭo jīvaḥ . pāṇacadukke ṇa saṁbaddho yadyapi

niścayen svataḥsiddhaparamacaitanyasvabhāven niścayaprāṇen jīvati tathāpi vyavahāreṇānādikarmabandhavaśādā-
yurādyaśuddhaprāṇacatuṣkenāpi saṁbaddhaḥ san jīvati . tacca śuddhanayen jīvasvarūpaṁ na bhavatīti bhedabhāvanā

jñātavyetyabhiprāyaḥ ..145.. athendriyādiprāṇacatuṣkasvarūpaṁ pratipādayati — atīndriyānantasukhasva-

bhāvātmano vilakṣaṇ indriyaprāṇaḥ, manovākkāyavyāpārarahitātparamātmadravyādvisadr̥śo balaprāṇaḥ,

pra. 37

sarvadā avināśī niścayajīvatva honepar bhī, saṁsārāvasthāmeṁ anādipravāharūpase pravartamān pudgal
saṁśleṣake dvārā svayaṁ dūṣit honese usake cār prāṇoṁse saṁyuktapanā hai — jo ki (saṁyuktapanā)

vyavahārajīvatvakā hetu hai, aur vibhakta karane yogya hai .

bhāvārtha : — ṣaṭ dravyoṁkā samudāy vah lok hai . jīv use (apanī) acintya

jñānaśaktise jānatā hai; isaliye jīvake atirikta śeṣ dravya jñey haiṁ aur jīv jñān tathā
jñey hai . us jīvako vastuke svarūpabhūt honese jo kabhī naṣṭa nahīṁ hotā, aisā

niścayajīvatva sadā hī hai . us niścay jīvatvakā kāraṇ svābhāvik anantajñānaśakti hai .

aisā niścayajīvatva jīvake sadā hone par bhī vah, saṁsār daśāmeṁ svayaṁ pudgalake saṁbaṁdhase
dūṣit honese cār prāṇoṁse saṁyukta hai, aur isaliye usake vyavahārajīvatva bhī hai . us

vyavahārajīvatvako kāraṇarūp jo cār prāṇoṁse saṁyuktapanā usase jīvako bhinna karanā
cāhiye ..145..

ab, prāṇ kaun – kaunase haiṁ, so batalāte haiṁ : —

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iṁdiyapāṇo ya tadhā balapāṇo tah ya āupāṇo ya .

āṇappāṇappāṇo jīvāṇaṁ hoṁti pāṇā te ..146..

indriyaprāṇaśca tathā balaprāṇastathā cāyuḥprāṇaśca .

ānapānaprāṇo jīvānāṁ bhavanti prāṇāste ..146..

sparśanarasanaghrāṇacakṣuḥśrotrapaṁcakamindriyaprāṇāḥ, kāyavāṅmastrayaṁ balaprāṇāḥ, bhav-

dhāraṇanimittamāyuḥprāṇaḥ, udaṁcananyaṁcanātmako marudānapānaprāṇaḥ ..146..

ath prāṇānāṁ niruktyā jīvatvahetutvaṁ paudgalikatvaṁ ca sūtrayati —

anādyanantasvabhāvātparamātmapadārthādviparītaḥ sādyanta āyuḥprāṇaḥ, ucchvāsaniśvāsajanitakhedarahitā-
cchuddhātmatattvātpratipakṣabhūt ānapānaprāṇaḥ . evamāyurindriyabalocchvāsarūpeṇābhedanayen jīvānāṁ

saṁbandhinaścatvāraḥ prāṇā bhavanti . te ca śuddhanayen jīvādbhinnā bhāvayitavyā iti ..146.. ath ta ev

prāṇā bhedanayen daśavidhā bhavantītyāvedayati —

paṁc vi iṁdiyapāṇā maṇavacikāyā ya tiṇṇi balapāṇā .

āṇappāṇappāṇo āugapāṇeṇ hoṁti dasapāṇā ..✽12..

anvayārtha : — [indriyaprāṇaḥ ca ] indriyaprāṇ, [tathā balaprāṇaḥ ] balaprāṇ, [tathā ca

āyuḥprāṇ: ] āyuprāṇ [ca ] aur [ānapānaprāṇaḥ ] śvāsocchvās prāṇ — [te ] ye (cār)

[jīvānāṁ ] jīvoṁke [prāṇāḥ ] prāṇ [bhavanti ] haiṁ ..146..

ṭīkā : — sparśan, rasanā, ghrāṇ, cakṣu aur śrotra — yah pān̐c indriyaprāṇ haiṁ; kāy,

vacan aur man, — yah tīn balaprāṇ haiṁ, bhav dhāraṇakā nimitta (arthāt manuṣyādi paryāyakī

sthitikā nimitta) āyuprāṇ hai; nīce aur ū par jānā jisakā svarūp hai aisī vāyu (śvās)
śvāsocchvās prāṇ hai ..146..

ab, vyutpattise prāṇoṁko jīvatvakā hetupanā aur unakā paudgalikapanā sūtra dvārā kahate

haiṁ (arthāt prāṇ jīvatvake hetu hai aisā vyutpattise daraśāte haiṁ tathā prāṇ paudgalik haiṁ aisā
kahate haiṁ ) : —

indriyaprāṇ, tathā vaḷī baḷaprāṇ, āyuprāṇ ne
vaḷī prāṇ śvāsocchvās – e sau, jīv kerā prāṇ che . 146.

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pāṇehiṁ caduhiṁ jīvadi jīvissadi jo hi jīvido puvvaṁ .

so jīvo pāṇā puṇ poggaladavvehiṁ ṇivvattā ..147..

prāṇaiścaturbhirjīvati jīviṣyati yo hi jīvitaḥ pūrvam .

sa jīvaḥ prāṇāḥ punaḥ pudgaladravyairnirvr̥ttāḥ ..147..

prāṇasāmānyen jīvati jīviṣyati jīvitavāṁśca pūrvamiti jīvaḥ . evamanādi-

saṁtānapravartamānatayā trisamayāvasthatvātprāṇasāmānyaṁ jīvasya jīvatvaheturastyev . tathāpi tanna

jīvasya svabhāvatvamavāpnoti pudgaladravyanirvr̥ttatvāt ..147..

indriyaprāṇaḥ pañcavidhaḥ, tridhā balaprāṇaḥ, punaścaik ānapānaprāṇaḥ, āyuḥprāṇaśceti bheden daś

prāṇāste‘pi cidānandaikasvabhāvātparamātmano niścayen bhinnā jñātavyā ityabhiprāyaḥ ..“12.. ath

prāṇaśabdavyutpattyā jīvasya jīvatvaṁ prāṇānāṁ pudgalasvarūpatvaṁ ca nirūpayati — pāṇehiṁ caduhiṁ jīvadi yadyapi

niścayen sattācaitanyasukhabodhādiśuddhabhāvaprāṇairjīvati tathāpi vyavahāreṇ vartamānakāle dravyabhāv-
rūpaiścaturbhiraśuddhaprāṇairjīvati jīvissadi jīviṣyati bhāvikāle jo hi jīvido yo hi sphu ṭaṁ jīvitaḥ puvvaṁ

pūrvakāle so jīvo sa jīvo bhavati . te pāṇā te pūrvoktāḥ prāṇāḥ poggaladavvehiṁ ṇivvattā udayāgat-

pudgalakarmaṇā nirvr̥ttā niṣpannā iti . tat ev kāraṇātpudgaladravyaviparītādanantajñānadarśanasukh-

anvayārtha : — [yaḥ hi ] jo [caturbhiḥ prāṇaiḥ ] cār prāṇoṁse [jīvati ] jītā hai,

[jīviṣyati ] jiyegā [jīvitaḥ pūrvaṁ ] aur pahale jītā thā, [saḥ jīvaḥ ] vah jīv hai .

[punaḥ ] phi ra bhī [prāṇāḥ ] prāṇ to [pudgaladravyaiḥ nirvr̥ttāḥ ] pudgal dravyoṁse niṣpanna
(racit) haiṁ ..147..

ṭīkā : — (vyutpattike anusār) prāṇasāmānyase jītā hai, jiyegā, aur pahale jītā

thā, vah jīv hai . isaprakār (prāṇasāmānya) anādi saṁtānarūp (-pravāharūp)se pravartamān honese

(saṁsāradaśāmeṁ) trikāl sthāyī honese prāṇasāmānya jīvake jīvatvakā hetu hai hī . tathāpi vah

(prāṇ sāmānya) jīvakā svabhāv nahīṁ hai kyoṁki vah pudgaladravyase niṣpanna — racit hai .

bhāvārtha : — yadyapi niścayase jīv sadā hī bhāvaprāṇase jītā hai, tathāpi saṁsāradaśāmeṁ

vyavahārase use vyavahārajīvatvake kāraṇabhūt indriyādi dravyaprāṇoṁse jīvit kahā jātā hai . aisā

je cār prāṇe jīvato pūrve, jīve che, jīvaśe,
te jīv che; paṇ prāṇ to pudgaladaravaniṣpanna che. 147.

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ath prāṇānāṁ paudgalikatvaṁ sādhayati —

jīvo pāṇaṇibaddho baddho mohādiehiṁ kammehiṁ .

uvabhuṁjaṁ kammaphalaṁ bajjhadi aṇṇehiṁ kammehiṁ ..148..

jīvaḥ prāṇanibaddho baddho mohādikaiḥ karmabhiḥ .

upabhuṁjānaḥ karmaphalaṁ badhyate‘nyaiḥ karmabhiḥ ..148..

yato mohādibhiḥ paudgalikakarmabhirbaddhatvājjīvaḥ prāṇanibaddho bhavati, yataśca

prāṇanibaddhatvātpaudgalikakarmaphalamupabhuṁjānaḥ punarapyanyaiḥ paudgalikakarmabhirbadhyate, tataḥ

vīryādyanantaguṇasvabhāvātparamātmatattvādbhinnā bhāvayitavyā iti bhāvaḥ ..147.. ath prāṇānāṁ yatpūrva-

sūtroditaṁ paudgalikatvaṁ tadev darśayati — jīvo pāṇaṇibaddho jīvaḥ kartā caturbhiḥ prāṇairnibaddhaḥ saṁbaddho

bhavati . kathaṁbhūtaḥ san . baddho śuddhātmopalambhalakṣaṇamokṣādvilakṣaṇairbaddhaḥ . kairbaddhaḥ . mohādiehiṁ kammehiṁ

mohanīyādikarmabhirbaddhastato jñāyate mohādikarmabhirbaddhaḥ san prāṇanibaddho bhavati, na ca karmabandharahit
iti . tat ev jñāyate prāṇāḥ pudgalakarmodayajanitā iti . tathāvidhaḥ san kiṁ karoti . uvabhuṁjadi

kammaphalaṁ paramasamādhisamutpannanityānandaikalakṣaṇasukhāmr̥tabhojanamalabhamānaḥ san kaṭukaviṣasamānamapi

karmaphalamupabhuṅkte . bajjhadi aṇṇehiṁ kammehiṁ tatkarmaphalamupabhuñjānaḥ sannayaṁ jīvaḥ karmarahitātmano

visadr̥śairanyakarmabhirnavatarakarmabhirbadhyate . yataḥ kāraṇātkarmaphalaṁ bhuñjāno navatar karmāṇi badhnāti,

honepar bhī ve dravyaprāṇ ātmākā svarūp kiṁcit mātra nahīṁ haiṁ kyoṁki ve pudgal dravyase
nirmit haiṁ ..147..

ab, prāṇoṁkā paudgalikapanā siddha karate haiṁ : —

anvayārtha : — [mohādikaiḥ karmabhiḥ ] mohādik karmoṁse [baddhaḥ ] ban̐dhā huā honese

[jīvaḥ ] jīv [prāṇanibaddhaḥ ] prāṇoṁse saṁyukta hotā huā [karmaphalaṁ upabhuṁjānaḥ ] karmaphalako
bhogatā huā [anyaiḥ karmabhiḥ ] anya karmoṁse [badhyate ] ban̐dhatā hai ..148..

ṭīkā : — (1) mohādik paudgalik karmoṁse ban̐dhā huā honese jīv prāṇoṁse saṁyukta

hotā hai aur (2) prāṇoṁse saṁyukta honeke kāraṇ paudgalik karmaphalako (mohī – rāgī – dveṣī

jīv moh – rāg – dveṣapūrvak) bhogatā huā punaḥ bhī anya paudgalik karmoṁse baṁdhatā hai, isaliye

mohādikarmanibaṁdhathī saṁbaṁdh pāmī prāṇano,
jīv karmaph ḷa - upabhog karatāṁ, baṁdh pāme karmano. 148.

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paudgalikakarmakāryatvātpaudgalikakarmakāraṇatvācca paudgalikā ev prāṇā niścīyante ..148..

ath prāṇānāṁ paudgalikakarmakāraṇatvamunmīlayati —

pāṇābādhaṁ jīvo mohapadesehiṁ kuṇadi jīvāṇaṁ .

jadi so havadi hi baṁdho ṇāṇāvaraṇādikammehiṁ ..149..

prāṇābādhaṁ jīvo mohapradveṣābhyāṁ karoti jīvayoḥ .

yadi sa bhavati hi bandho jñānāvaraṇādikarmabhiḥ ..149..

tato jñāyate prāṇā navatarapudgalakarmaṇāṁ kāraṇabhūtā iti ..148.. ath prāṇā navatarapudgalakarmabandhasya

kāraṇaṁ bhavantīti pūrvoktamevārthaṁ viśeṣeṇ samarthayati — pāṇābādhaṁ āyurādiprāṇānāṁ bādhāṁ pīḍāṁ kuṇadi

karoti . sa kaḥ . jīvo jīvaḥ . kābhyāṁ kr̥tvā . mohapadesehiṁ sak lavimalake valajñānapradīpen mohāndhakār-

vināśakātparamātmano viparītābhyāṁ mohapradveṣābhyāṁ . keṣāṁ prāṇabādhāṁ karoti . jīvāṇaṁ

ekendriyapramukhajīvānām . jadi yadi cet so havadi baṁdho tadā svātmopalambhaprāptirūpānmokṣādviparīto

mūlottaraprakr̥tyādibhedabhinnaḥ sa paramāgamaprasiddho hi sphu ṭaṁ bandho bhavati . kaiḥ kr̥tvā . ṇāṇāvaraṇādikammehiṁ

jñānāvaraṇādikarmabhiriti . tato jñāyate prāṇāḥ pudgalakarmabandhakāraṇaṁ bhavantīti . ayamatrārthaḥ — yathā

ko‘pi taptalohapiṇḍen paraṁ hantukāmaḥ san pūrvaṁ tāvadātmānamev hanti, paścādanyaghāte niyamo nāsti,
tathāyamajñānī jīvo‘pi taptalohapiṇḍasthānīyamohādipariṇāmen pariṇataḥ san pūrvaṁ nirvikārasvasaṁvedan-

(1) paudgalik karmake kārya honese aur (2) paudgalik karmake kāraṇ honese prāṇ
paudgalik hī niścit hote haiṁ ..148..

ab, prāṇoṁke paudgalik karmakā kāraṇapanā (arthāt prāṇ paudgalik karmake kāraṇ

kis prakār haiṁ vah) pragaṭ karate haiṁ : —

anvayārtha : — [yadi ] yadi [jīvaḥ ] jīv [mohapradveṣābhyāṁ ] moh aur dveṣake dvārā

[jīvayoḥ ] jīvoṁke (-svajīvake tathā parajīvake) [prāṇābādhaṁ karoti ] prāṇoṁko bādhā pahun̐cāte
haiṁ, [saḥ hi ] to pūrvakathit [jñānāvaraṇādikarmabhiḥ baṁdhaḥ ] jñānāvaraṇādik karmoṁke dvārā baṁdh
[bhavati ] hotā hai ..149..

jīv moh -dveṣ vaḍe kare bādhā jīvonā prāṇane,
to baṁdh jñānāvaraṇ - ādik karmano te thāy che. 149.

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prāṇairhi tāvajjīvaḥ karmaphalamupabhuṁkte; tadupabhuṁjāno mohapradveṣāvāpnoti; tābhyāṁ svajīv-

parajīvayoḥ prāṇābādhaṁ vidadhāti . tadā kadācitparasya dravyaprāṇānābādhya kadācidanābādhya svasya

bhāvaprāṇānuparaktatven bādhamāno jñānāvaraṇādīni karmāṇi badhnāti . evaṁ prāṇāḥ

paudgalikakarmakāraṇatāmupayānti ..149..

ath pudgalaprāṇasantatipravr̥ttihetumantaraṁgamāsūtrayati —

ādā kammamalimaso dharedi pāṇe puṇo puṇo aṇṇe .

ṇa cayadi jāv mamattiṁ dehapadhāṇesu visayesu ..150..

jñānasvarūpaṁ svakīyaśuddhaprāṇaṁ hanti, paścāduttarakāle paraprāṇaghāte niyamo nāstīti ..149.. athendri-

yādiprāṇotpatterantaraṅgahetumupadiśati — ādā kammamalimaso ayamātmā svabhāven bhāvakarmadravyakarmanokarma-

malarahitatvenātyantanirmalo‘pi vyavahāreṇānādikarmabandhavaśānmalīmaso bhavati . tathābhūtaḥ san kiṁ

karoti . dharedi pāṇe puṇo puṇo aṇṇe dhārayati prāṇān punaḥpunaḥ anyānnavatarān . yāvatkim . ṇa cayadi

ṭīkā : — pratham to prāṇoṁse jīv karmaphalako bhogatā hai; use bhogatā huā moh tathā

dveṣako prāpta hotā hai; moh tathā dveṣase svajīv tathā parajīvake prāṇoṁko 1bādhā pahun̐cātā hai . vahān̐

kadācit (-kisī samay) parake dravya prāṇoṁko bādhā pahun̐cākar aur kadācit (parake dravya
prāṇoṁko) bādhā na pahun̐cākar, apane bhāvaprāṇoṁko to 2uparaktapanese (avaśya hī) bādhā

pahun̐cātā huā jīv jñānāvaraṇādi karmoṁko bān̐dhatā hai . isaprakār prāṇ paudgalik karmoṁke

kāraṇapaneko prāpta hote haiṁ ..149..

ab paudgalik prāṇoṁkī saṁtatikī (-pravāhakī – paramparākī) pravr̥ttikā antaraṁg hetu

sūtra dvārā kahate haiṁ : —

1. bādhā = pīḍā, upadrav, vighna .

2. uparaktapanā = malinapanā; vikārīpanā; mohādipariṇāmarūp pariṇamit honā . [jaise koī puruṣ tapta loheke

golese dūsareko jalānekī icchā karatā huā pratham to svayaṁ apaneko hī jalātā hai; (-svayaṁ apane hī
hāthako jalātā hai ) phi ra dūsarā jale yā na jale — isakā koī niyam nahīṁ hai; usīprakār jīv

mohādipariṇāmarūp pariṇamit hotā huā pratham to nirvikār svasaṁvedanajñānasvarūp nij śuddha bhāvaprāṇoṁko
hī hāni pahun̐cātā hai, phi ra dūsareke dravyaprāṇoṁkī hāni ho yā na ho — isakā koī niyam nahīṁ hai .]

karme malin jīv tyāṁ lagī prāṇo dhare che pharī pharī,
mamatā śarīrapradhān viṣaye jyāṁ lagī choḍe nahīṁ. 150.

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ātmā karmamalīmaso dhārayati prāṇān punaḥ punaranyān .

na tyajati yāvanmamatvaṁ dehapradhāneṣu viṣayeṣu ..150..

yeyamātmanaḥ paudgalikaprāṇānāṁ saṁtānen pravr̥ttiḥ, tasyā anādipaudgalakarmamūlaṁ

śarīrādimamatvarūpamuparaktatvamantaraṁgo hetuḥ ..150..

ath pudgalaprāṇasaṁtatinivr̥ttihetumantaraṁg grāhayati —

jo iṁdiyādivijaī bhavīy uvaogamappagaṁ jhādi .

kammehiṁ so ṇa rajjadi kih taṁ pāṇā aṇucaraṁti ..151..

jāv mamattiṁ nisnehaciccamatkārapariṇaterviparītāṁ mamatāṁ yāvatkālaṁ na tyajati . keṣu viṣayeṣu . dehapadhāṇesu

visayesu dehaviṣayarahitaparamacaitanyaprakāśapariṇateḥ pratipakṣabhūteṣu dehapradhāneṣu pañcendriyaviṣayeṣviti . tataḥ

sthitametat — indriyādiprāṇotpatterdehādimamatvamevāntaraṅgakāraṇamiti ..150.. athendriyādiprāṇānāmabhyantaraṁ

vināśakāraṇamāvedayati — jo iṁdiyādivijaī bhavīy yaḥ kartātīndriyātmotthasukhāmr̥tasaṁtoṣabalen

jitendriyatven niḥkaṣāyanirmalānubhūtibalen kaṣāyajayen cendriyādivijayī bhūtvā uvaogamappagaṁ jhādi

anvayārtha : — [yāvat ] jab tak [dehapradhāneṣu viṣayeṣu ] dehapradhān viṣayoṁmeṁ

[mamatvaṁ ] mamatvako [na tyajati ] nahīṁ choṛatā, [karmamalīmasaḥ ātmā ] tab tak karmase
malin ātmā [punaḥ punaḥ ] punaḥ – punaḥ [anyān prāṇān ] anya – anya prāṇoṁko [dhārayati ]

dhāraṇ karatā hai ..150..

ṭīkā : — jo is ātmāko paudgalik prāṇoṁkī saṁtānarūp pravr̥tti hai, usakā

antaraṁg hetu śarīrādikā mamatvarūp uparaktapanā hai, jisakā mūl (-nimitta) anādi paudgalik
karma hai .

bhāvārtha : — dravyaprāṇoṁkī paramparā calate rahanekā antaraṁg kāraṇ anādi pudgalakarmake

nimittase honevālā jīvakā vikārī pariṇaman hai . jabatak jīv dehādi viṣayoṁke mamatvarūp

vikārī pariṇamanako nahīṁ choṛatā tab tak usake nimittase punaḥ – punaḥ pudgalakarma ban̐dhate rahate

haiṁ aur usase punaḥ – punaḥ dravyaprāṇoṁkā sambandha hotā rahatā hai ..150..

ab paudgalik prāṇoṁkī saṁtatikī nivr̥ttikā antaraṅga hetu samajhāte haiṁ : —

karī indriyādik – vijay, dhyāve ātmane — upayogane,

te karmathī raṁjit nahi; kyam prāṇ tene anusare ? 151.

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ya indriyādivijayī bhūtvopayogamātmakaṁ dhyāyati .

karmabhiḥ sa na rajyate kathaṁ taṁ prāṇā anucaranti ..151..

pudgalaprāṇasaṁtatinivr̥tterantaraṁgo heturhi paudgalikakarmamūlasyoparaktatvasyābhāvaḥ . sa tu

samastendriyādiparadravyānuvr̥ttivijayino bhūtvā samastopāśrayānuvr̥ttivyāvr̥ttasya spha ṭikamaṇe-
rivātyantaviśuddhamupayogamātramātmānaṁ suniścalaṁ kevalamadhivasataḥ syāt . idamatra tātparyaṁ —

ātmano‘tyantavibhaktatvasiddhaye vyavahārajīvatvahetavaḥ pudgalaprāṇā evamucchettavyāḥ ..151..

kevalajñānadarśanopayogaṁ nijātmānaṁ dhyāyati, kammehiṁ so ṇa rajjadi karmabhiściccamatkārātmanaḥ pratibandha-

kairjñānāvaraṇādikarmabhiḥ sa na rajyate, na badhyate . kih taṁ pāṇā aṇucaraṁti karmabandhābhāve sati taṁ puruṣaṁ

anvayārtha : — [yaḥ ] jo [indriyādivijayībhūtvā ] indriyādikā vijayī hokar

[upayogaṁ ātmakaṁ ] upayogamātra ātmākā [dhyāyati ] dhyān karatā hai, [saḥ ] vah [karmabhiḥ ]
karmoṁke dvārā [na rajyate ] raṁjit nahīṁ hotā; [taṁ ] use [prāṇāḥ ] prāṇ [kathaṁ ] kaise
[anucaraṁti ] anusareṁge ? (arthāt usake prāṇoṁkā sambandha nahīṁ hotā .) ..151..

ṭīkā : — vāstavameṁ paudgalik prāṇoṁke saṁtatikī nivr̥ttikā antaraṅga hetu

paudgalik karma jisakā kāraṇ ( – nimitta) hai aise 1uparaktapanekā abhāv hai . aur vah

abhāv jo jīv samasta indriyādik paradravyoṁke anusār pariṇatikā vijayī hokar, (anek
varṇovāle) 2āśrayānusār sārī pariṇatise vyāvr̥tta (pr̥thak, alag) hue spha ṭik maṇikī

bhān̐ti, atyanta viśuddha upayogamātra akele ātmāmeṁ suniścalatayā vasatā hai, us jīvake
hotā hai .

yahān̐ yah tātparya hai ki — ātmākī atyanta vibhaktatā siddha karaneke liye

vyavahārajīvatvake hetubhūt paudgalik prāṇ isaprakār ucched karaneyogya haiṁ .

bhāvārtha : — jaise anek raṁgayukta āśrayabhūt vastuke anusār jo (spha ṭik

maṇikā) anekaraṁgī pariṇaman hai usase sarvathā vyāvr̥tta huye spha ṭikamaṇike uparaktapanekā
abhāv hai, usīprakār anekaprakārake karma va indriyādike anusār jo (ātmākā) anek
prakārakā vikārī pariṇaman hai usase sarvathā vyāvr̥tta huye ātmāke ( – jo ek upayogamātra

1. uparaktapanā = vikr̥tapanā; malinapanā; raṁjitapanā; uparāgayuktapanā, (uparāgake arthake liye gāthā 126kā

phu ṭanoṭ dekho])

2. āśray = jisameṁ spha ṭikamaṇi rakhā ho vah vastu .

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ath punarapyātmano‘tyantavibhaktatvasiddhaye gativiśiṣṭavyavahārajīvatvahetuparyāyasvarūp-

mupavarṇayati —

atthittaṇicchidassa hi atthassatthaṁtaramhi saṁbhūdo .

attho pajjāo so saṁṭhāṇādippabhedehiṁ ..152..

astitvaniścitasya hyarthasyārthāntare saṁbhūtaḥ .

arthaḥ paryāyaḥ sa saṁsthānādiprabhedaiḥ ..152..

prāṇāḥ kartāraḥ kathamanucaranti kathamāśrayanti . na kathamapīti . tato jñāyate kaṣāyendriyavijay ev

pañcendriyādiprāṇānāṁ vināśakāraṇamiti ..151.. evaṁ ‘sapadesehiṁ samaggo’ ityādi gāthāṣṭaken

sāmānyabhedabhāvanādhikāraḥ samāptaḥ . athānantaramekapañcāśadgāthāparyantaṁ viśeṣabhedabhāvanādhikāraḥ

kathyate . tatra viśeṣāntarādhikāracatuṣṭayaṁ bhavati . teṣu caturṣu madhye śubhādyupayogatrayamukhyatve-

naikādaśagāthāparyantaṁ prathamaviśeṣāntarādhikāraḥ prārabhyate . tatra catvāri sthalāni bhavanti . tasminnādau

narādiparyāyaiḥ sah śuddhātmasvarūpasya pr̥thaktvaparijñānārthaṁ ‘atthittaṇicchidassa hi’ ityādi yathākrameṇ
gāthātrayam . tadanantaraṁ teṣāṁ saṁyogakāraṇaṁ ‘appā uvaogappā’ ityādi gāthādvayam . tadanantaraṁ

śubhāśubhaśuddhopayogatrayasūcanamukhyatven ‘jo jāṇādi jiṇiṁde’ ityādi gāthātrayam . tadanantaraṁ

kāyavāṅmanasāṁ śuddhātmanā sah bhedakathanarūpeṇ ‘ṇāhaṁ deho’ ityādi gāthātrayam . evamekādaśagāthābhiḥ

pra. 38

ātmāmeṁ suniścalatayā basatā hai usake-) uparaktapanekā abhāv hotā hai . us abhāvase

paudgalik prāṇoṁkī paramparā aṭak jātī hai .

isaprakār paudgalik prāṇoṁkā ucched karane yogya hai ..151..

ab phi ra bhī, ātmākī atyanta vibhaktatā siddha karaneke liye, vyavahār jīvatvake

hetu aisī jo gativiśiṣṭa (dev – manuṣyādi) paryāyoṁkā svarūp kahate haiṁ : —

anvayārtha : — [astitvaniścitasya arthasya hi ] astitvase niścit arthakā

(dravyakā) [arthāntare saṁbhūtaḥ ] anya arthameṁ (dravyameṁ) utpanna [arthaḥ ] jo artha (-bhāv) [sa
paryāyaḥ ] vah paryāy hai — [saṁsthānādiprabhedaiḥ ] ki jo saṁsthānādi bhedoṁ sahit

hotī hai ..152..

astitvaniścit arthano ko anya arthe ūpajato
je artha te paryāy che, jyāṁ bhed saṁsthānādino. 152.

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svalakṣaṇabhūtasvarūpāstitvaniścitasyaikasyārthasya svalakṣaṇabhūtasvarūpāstitvaniścit evānya-

sminnarthe viśiṣṭarūpatayā saṁbhāvitātmalābho‘rtho‘nekadravyātmakaḥ paryāyaḥ . sa khalu pudgalasya

pudgalāntar iv jīvasya pudgale saṁsthānādiviśiṣṭatayā samupajāyamānaḥ saṁbhāvyat ev .

upapannaścaivaṁvidhaḥ paryāyaḥ, anekadravyasaṁyogātmatven kevalajīvavyatirek mātrasyaikadravyaparyāyasyā-
skhalitasyāntaravabhāsanāt ..152..

ath paryāyavyaktīrdarśayati —

prathamaviśeṣāntarādhikāre samudāyapātanikā . tadyathā — ath punarapi śuddhātmano viśeṣabhedabhāvanārthaṁ

naranārakādiparyāyarūpaṁ vyavahārajīvatvahetuṁ darśayati — atthittaṇicchidassa hi cidānandaikalakṣaṇasvarūpāsti-

tven niścitasya jñātasya hi sphu ṭam . kasya . atthassa paramātmapadārthasya atthaṁtaramhi śuddhātmārthādanyasmin

jñānāvaraṇādikarmarūpe arthāntare saṁbhūdo saṁjāt utpannaḥ attho yo naranārakādirūpo‘rthaḥ, pajjāo so

nirvikāraśuddhātmānubhūtilakṣaṇasvabhāvavyañjanaparyāyādanyādr̥śaḥ san vibhāvavyañjanaparyāyo bhavati sa
itthaṁbhūtaparyāyo jīvasya . kaiḥ kr̥tvā jātaḥ . saṁṭhāṇādippabhedehiṁ saṁsthānādirahitaparamātmadravyavilakṣaṇaiḥ

saṁsthānasaṁhananaśarīrādiprabhedairiti ..152.. ath tānev paryāyabhedān vyaktīkaroti — ṇaraṇārayatiriyasurā

ṭīkā : — svalakṣaṇabhūt svarūp – astitvase niścit ek arthakā (dravyakā),

svalakṣaṇabhūt svarūp – astitvase hī niścit aise anya arthameṁ (dravyameṁ) viśiṣṭarūpase (-bhinna –

bhinna rūpase) utpanna hotā huā jo artha (-bhāv), vah anekadravyātmak paryāy hai vah
anekadravyātmak paryāy vāstavameṁ, jaise pudgalakī anya pudgalameṁ (anekadravyātmak utpanna
hotī huī dekhī jātī hai usīprakār, jīvakī pudgalameṁ saṁsthānādise viśiṣṭatayā (-saṁsthān
ityādike bhed sahit) utpanna hotī huī anubhavameṁ avaśya ātī hai . aur aisī paryāy upapanna

(-yogya ghaṭit, nyāyayukta) hai; kyoṁki jo keval jīvakī vyatirekamātra hai aisī askhalit
ekadravyaparyāy hī anek dravyoṁke saṁyogātmakarūpase bhītar avabhāsit hotī hai .

bhāvārtha : — yadyapi pratyek dravyakā svarūp – astitva sadā hī bhinna – bhinna rahatā hai

tathāpi, jaise pudgaloṁkī anya pudgalake saṁbaṁdhase skaṁdharūp paryāy hotī hai usīprakār
jīvakī pudgaloṁke saṁbaṁdhase devādik paryāy hotī hai . jīvakī aisī anekadravyātmak

devādiparyāy ayukta nahīṁ hai; kyoṁki bhītar dekhane par, anek dravyoṁkā saṁyog hone par bhī,
jīv kahīṁ pudgaloṁke sāth ekarūp paryāy nahīṁ karatā, parantu vahān̐ bhī mātra jīvakī
(-pudgalaparyāyase bhinna-) askhalit (-apanese cyut na honevālī) ekadravyaparyāy hī sadā
pravartamān rahatī hai ..152..

ab paryāyake bhed batalāte haiṁ : —

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ṇaraṇārayatiriyasurā saṁṭhāṇādīhiṁ aṇṇahā jādā .

pajjāyā jīvāṇaṁ udayādihiṁ ṇāmakammassa ..153..

naranārakatiryaksurāḥ saṁsthānādibhiranyathā jātāḥ .

paryāyā jīvānāmudayādibhirnāmakarmaṇaḥ ..153..

nārakastiryaṅmanuṣyo dev iti kil paryāyā jīvānām . te khalu nāmakarmapudgal-

vipākakāraṇatvenānekadravyasaṁyogātmakatvāt kukūlāṁgārādiparyāyā jātavedasaḥ kṣodakhilva-

saṁsthānādibhiriv saṁsthānādibhiranyathaiv bhūtā bhavanti ..153..

naranārakatiryagdevarūpā avasthāviśeṣāḥ . saṁṭhāṇādīhiṁ aṇṇahā jādā saṁsthānādibhiranyathā jātāḥ,

manuṣyabhave yatsamacaturasrādisaṁsthānamaudārikaśarīrādikaṁ ca tadapekṣayā bhavāntare‘nyadvisdraśaṁ saṁsthānādikaṁ

bhavati . ten kāraṇen te naranārakādiparyāyā anyathā jātā bhinnā bhaṇyante; na ca

śuddhabuddhaikasvabhāvaparamātmadravyatven . kasmāt . tr̥ṇakāṣṭhapatrākārādibhedabhinnasyāgneriv svarūpaṁ tadev .

pajjāyā jīvāṇaṁ te ca naranārakādayo jīvānāṁ vibhāvavyañjanaparyāyā bhaṇyante . kaiḥ kr̥tvā . udayādihiṁ

ṇāmakammassa udayādibhirnāmakarmaṇo nirdoṣaparamātmaśabdavācyānnirṇāmanirgotrādilakṣaṇācchuddhātmadravyād-

nyādr̥śairnāmakarmajanitairbandhodayodīraṇādibhiriti . yat ev te karmodayajanitāstato jñāyate

anvayārtha : — [naranārakatiryaksurāḥ ] manuṣya, nārak, tiryaṁc aur dev — ye

[nāmakarmaṇaḥ udayādibhiḥ ] nāmakarmake udayādik ke kāraṇ [jīvānāṁ paryāyāḥ ] jīvoṁkī
paryāyeṁ haiṁ — [saṁsthānādibhiḥ ] jo ki saṁsthānādike dvārā [anyathā jātāḥ ] anya – anya

prakārakī hotī haiṁ ..153..

ṭīkā : — nārak, tiryaṁc, manuṣya aur dev — ye jīvoṁkī paryāyeṁ haiṁ . ve

nāmakarmarūp pudgalake vipākake kāraṇ anek dravyoṁkī saṁyogātmak haiṁ; isaliye jaise
tr̥ṣakī agni aur aṁgār ityādi agnikī paryāyeṁ cūrā aur ḍalī ityādi ākāroṁse anya-
anya prakārakī hotī haiṁ, usīprakār jīvakī ve nārakādi paryāyeṁ saṁsthānādike dvārā anya-
anya prakārakī hī hotī haiṁ ..153..

tiryaṁc, nārak, dev, nar — e nāmakarmoday vaḍe

che jīvanā paryāy, jeh viśiṣṭa saṁsthānādike. 153.

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athātmano‘nyadravyasaṁkīrṇatve‘pyarthaniścāyakamastitvaṁ svaparavibhāgahetutvenodyotayati —

taṁ sabbhāvaṇibaddhaṁ davvasahāvaṁ tihā samakkhādaṁ .

jāṇadi jo saviyappaṁ ṇa muhadi so aṇṇadaviyamhi ..154..

taṁ sadbhāvanibaddhaṁ dravyasvabhāvaṁ tridhā samākhyātam .

jānāti yaḥ savikalpaṁ na muhyati so‘nyadravye ..154..

yatkhalu svalakṣaṇabhūtaṁ svarūpāstitvamarthaniścāyakamākhyātaṁ sa khalu dravyasya svabhāv ev,

sadbhāvanibaddhatvād dravyasvabhāvasya . athāsau dravyasvabhāvo dravyaguṇaparyāyatven sthityutpādavyayatven

ca tritayīṁ vikalpabhūmikāmadhirūḍhaḥ parijñāyamānaḥ paradravye mohamapohya svaparavibhāgaheturbhavati,

śuddhātmasvarūpaṁ na saṁbhavantīti ..153.. ath svarūpāstitvalakṣaṇaṁ paramātmadravyaṁ yo‘sau jānāti sa

paradravye mohaṁ na karotīti prakāśayati — jāṇadi jānāti . jo yaḥ kartā . kam . taṁ pūrvoktaṁ davvasahāvaṁ

paramātmadravyasvabhāvam . kiṁviśiṣṭam . sabbhāvaṇibaddhaṁ svabhāvaḥ svarūpasattā tatra nibaddhamādhīnaṁ tanmayaṁ

ab, ātmākā anya dravyake sāth saṁyuktapanā hone par bhī 1artha niścāyak astitvako

sva – par vibhāgake hetuke rūpameṁ samajhāte haiṁ : —

anvayārtha : — [yaḥ ] jo jīv [taṁ ] us (pūrvokta) [sadbhāvanibaddhaṁ ]

astitvaniṣpanna, [tridhā samākhyātaṁ ] tīn prakārase kathit, [savikalpaṁ ] bhedoṁvāle
[dravyasvabhāvaṁ ] dravyasvabhāvako [jānāti ] jānatā hai, [saḥ ] vah [anyadravye ] anya dravyameṁ
[na muhyati ] mohako prāpta nahīṁ hotā ..154..

ṭīkā : — jo, dravyako niścit karanevālā, svalakṣaṇabhūt svarūp – astitva kahā gayā

hai vah vāstavameṁ dravyakā svabhāv hī hai; kyoṁki dravyakā svabhāv astitvaniṣpanna (astitvakā
banā huā) hai . dravya – guṇ – paryāyarūpase tathā dhrauvya – utpād – vyayarūpase 2trayātmak

bhedabhūmikāmeṁ ārūrḥ aisā yah dravyasvabhāv jñāt hotā huā, paradravyake prati mohako dūr karake

1. artha niścāyak = dravyakā niścay karanevālā; (dravyakā nirṇay karanekā sādhan jo svarūpāstitva hai vah

sva -parakā bhed karanemeṁ sādhanabhūt hai, isaprakār is gāthāmeṁ samajhāte haiṁ .)

2. trayātmak = tīnasvarūp; tīnake samūharūp (dravyakā svabhāv dravya, guṇ aur paryāy aise tīn bhedoṁvālā

tathā dhrauvya, utpād aur vyay aise tīn bhedoṁvālā hai .)

astitvathī niṣpanna dravyasvabhāvane trivikalpane
je jāṇato, te ātamā nahi moh paradravye lahe. 154.

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tataḥ svarūpāstitvamev svaparavibhāgasiddhaye pratipadamavadhāryam . tathā hi — yaccetanatvānvayalakṣaṇaṁ

dravyaṁ, yaścetanāviśeṣatvalakṣaṇo guṇo, yaścetanatvavyatirekalakṣaṇaḥ paryāyastattrayātmakaṁ, yā
pūrvottaravyatirekasparśinā cetanatven sthitiryāvuttarapūrvavyatirekatven cetanasyotpādavyayau
tattrayātmakaṁ ca svarūpāstitvaṁ yasya nu svabhāvo‘haṁ sa khalvayamanyaḥ . yaccācetanatvānvayalakṣaṇaṁ

dravyaṁ, yo‘cetanāviśeṣatvalakṣaṇo guṇo, yo‘cetanatvavyatirekalakṣaṇaḥ paryāyastattrayātmakaṁ, yā
pūrvottaravyatirekasparśinācetanatven sthitiryāvuttarapūrvavyatirekatvenācetanasyotpādavyayau tattrayātmakaṁ
ca svarūpāstitvaṁ yasya tu svabhāvaḥ pudgalasya sa khalvayamanyaḥ . nāsti me moho‘sti

svaparavibhāgaḥ ..154..

sadbhāvanibaddham . punarapi kiṁviśiṣṭam . tihā samakkhādaṁ tridhā samākhyātaṁ kathitam . kevalajñānādayo

guṇāḥ siddhatvādiviśuddhaparyāyāstadubhayādhārabhūtaṁ paramātmadravyatvamityuktalakṣaṇatrayātmakaṁ tathaiv
śuddhotpādavyayadhrauvyatrayātmakaṁ ca yatpūrvoktaṁ svarūpāstitvaṁ ten kr̥tvā tridhā samyagākhyātaṁ kathitaṁ
pratipāditam . punarapi kathaṁbhūtaṁ ātmasvabhāvam . saviyappaṁ savikalpaṁ pūrvoktadravyaguṇaparyāyarūpeṇ

sabhedam . ya itthaṁbhūtamātmasvabhāvaṁ jānāti, ṇa muhadi so aṇṇadaviyamhi na muhyati so‘nyadravye, sa tu

sva – parake vibhāgakā hetu hotā hai, isaliye svarūp – astitva hī sva – parake vibhāgakī siddhike

liye pad – pad par avadhāranā (lakṣyayeṁ lenā) cāhiye . vah isaprakār hai : —

(1) cetanatvakā anvay jisakā lakṣaṇ hai aisā jo dravya, (2) cetanāviśeṣatva

(cetanākā viśeṣapanā) jisakā lakṣaṇ hai aisā jo guṇ aur (3) cetanatvakā vyatirek jisakā
lakṣaṇ hai aisī jo paryāy — yah trayātmak (aisā svarūp – astitva), tathā (1) pūrva aur

uttar vyatirekako sparśakaranevāle cetanatvarūpase jo dhrauvya aur (2 – 3) cetanake uttar tathā pūrva

vyatirekarūpase jo utpād aur vyay — yah trayātmak (aisā) svarūp – astitva jisakā

svabhāv hai aisā maiṁ vāstavameṁ yah anya hūn̐, (arthāt maiṁ pudgalase ye bhinna rahā) . aur (1)

acetanatvakā anvay jisakā lakṣaṇ hai aisā jo dravya, (2) acetanā viśeṣatva jisakā lakṣaṇ
hai aisā jo guṇ aur (3) acetanatvakā vyatirek jisakā lakṣaṇ hai aisī jo paryāy — yah

trayātmak (aisā svarūpaastitva) tathā (1) pūrva aur uttar vyatirekako sparśakaranevāle
acetanatvarūpase jo dhrauvya aur (2 – 3) acetanake uttar tathā pūrva vyatirekarūpase jo utpād

aur vyay — yah trayātmak aisā svarūp – astitva jis pudgalakā svabhāv hai vah vāstavameṁ

(mujhase) anya hai . (isaliye) mujhe moh nahīṁ hai; sva -parakā vibhāg hai .

1. pūrva arthāt pahalekā; aur uttar arthāt bādakā . (cetan pūrva aur uttarakī donoṁ paryāyoṁko sparśa karatā

hai; is apekṣāse dhrauvya hai; bādakī arthāt vartamān paryāyakī apekṣāse utpād hai aur pahalekī paryāyakī
apekṣāse vyay hai .)

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athātmano‘tyantavibhaktatvāy paradravyasaṁyogakāraṇasvarūpamālocayati —

appā uvaogappā uvaogo ṇāṇadaṁsaṇaṁ bhaṇido .

so vi suho asuho vā uvaogo appaṇo havadi ..155..

ātmā upayogātmā upayogo jñānadarśanaṁ bhaṇitaḥ .

so‘pi śubho‘śubho vā upayog ātmano bhavati ..155..

bhedajñānī viśuddhajñānadarśanasvabhāvamātmatattvaṁ vihāy deharāgādiparadravye mohaṁ na gacchatītyarthaḥ ..154..

evaṁ naranārakādiparyāyaiḥ sah paramātmano viśeṣabhedakathanarūpeṇ prathamasthale gāthātrayaṁ gatam . athātmanaḥ

pūrvoktaprakāreṇ naranārakādiparyāyaiḥ sah bhinnatvaparijñānaṁ jātaṁ, tāvadidānīṁ teṣāṁ saṁyogakāraṇaṁ
kathyate — appā ātmā bhavati . kathaṁbhūtaḥ . uvaogappā caitanyānuvidhāyī yo‘sāvupayogasten

nirvr̥ttatvādupayogātmā . uvaogo ṇāṇadaṁsaṇaṁ bhaṇido sa copayogaḥ savikalpaṁ jñānaṁ nirvikalpaṁ darśanamiti

bhaṇitaḥ . so vi suho so‘pi jñānadarśanopayogo dharmānurāgarūpaḥ śubhaḥ, asuho viṣayānurāgarūpo

bhāvārtha : — manuṣya, dev ityādi anekadravyātmak paryāyoṁmeṁ bhī jīvakā

svarūpaastitva aur pratyek paramāṇukā svarūp – astitva sarvathā bhinna – bhinna hai . sūkṣmatāse

dekhane par vahān̐ jīv aur pudgalakā svarūp – astitva (arthāt apane – apane dravya – guṇ – paryāy

aur dhrauvya – utpād – vyay) spaṣṭatayā bhinna jānā jā sakatā hai . sva – parakā bhed karaneke liye

jīvako is svarūpāstitvako pad – pad par lakṣyameṁ lenā yogya hai . yathā – yah (jānanemeṁ ātā

huā) cetan dravya – guṇ – paryāy aur cetan dhrauvya – utpād – vyay jisakā svabhāv hai aisā maiṁ is

(pudgal) se bhinna rahā; aur yah acetan dravya – guṇ – paryāy tathā acetan dhrauvya – utpād – vyay

jisakā svabhāv hai aisā pudgal yah (mujhase) bhinna rahā . isaliye mujhe parake prati moh nahīṁ

hai; sva – parakā bhed hai ..154..

ab, ātmāko atyanta vibhakta karaneke liye paradravyake saṁyogake kāraṇakā svarūp

kahate haiṁ : —

anvayārtha : — [ātmā upayogātmā ] ātmā upayogātmak hai; [upayogaḥ ] upayog

[jñānadarśanaṁ bhaṇitaḥ ] jñān – darśan kahā gayā hai; [api ] aur [ātmanaḥ ] ātmākā [saḥ

upayogaḥ ] vah upayog [śubhaḥ aśubhaḥ vā ] śubh athavā aśubh [bhavati ] hotā hai ..155..

che ātamā upayogarūp, upayog darśan – jñān che;

upayog e ātmā taṇo śubh vā aśubharūp hoy che. 155.

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ātmano hi paradravyasaṁyogakāraṇamupayogaviśeṣaḥ . upayogo hi tāvadātmanaḥ svabhāv-

ścaitanyānuvidhāyipariṇāmatvāt . sa tu jñānaṁ darśanaṁ ca, sākāranirākāratvenobhayarūpatvā-

ccaitanyasya . athāyamupayogo dvedhā viśiṣyate śuddhāśuddhatven . tatra śuddho niruparāgaḥ, aśuddhaḥ

soparāgaḥ . sa tu viśuddhisaṁkleśarūpatven dvaividhyāduparāgasya dvividhaḥ śubho‘śubhaśca ..155..

athātra ka upayogaḥ paradravyasaṁyogakāraṇamityāvedayati —

uvaogo jadi hi suho puṇṇaṁ jīvassa saṁcayaṁ jādi .

asuho vā tadh pāvaṁ tesimabhāve ṇa cayamatthi ..156..

dveṣamoharūpaścāśubhaḥ . vā vā śabden śubhāśubhānurāgarahitatven śuddhaḥ . uvaogo appaṇo havadi itthaṁ-

bhūtastrilakṣaṇ upayog ātmanaḥ saṁbandhī bhavatītyarthaḥ ..155.. athopayogastāvannaranārakādiparyāy-

kāraṇabhūtasya karmarūpasya paradravyasya saṁyogakāraṇaṁ bhavati . tāvadidānīṁ kasya karmaṇaḥ ka upayogaḥ kāraṇaṁ

ṭīkā : — vāstavameṁ ātmāko paradravyake saṁyogakā kāraṇ 1upayogaviśeṣ hai . pratham

to upayog vāstavameṁ ātmākā svabhāv hai kyoṁki vah caitanya – anuvidhāyī (upayog caitanyakā

anusaraṇ karake honevālā) pariṇām hai . aur vah upayog jñān tathā darśan hai, kyoṁki caitanya

2sākār aur 3nirākār aisā ubhayarūp hai . ab is upayogake śuddha aur aśuddha aise do bhed

kiye gaye haiṁ . usameṁ, śuddha upayog niruparāg (-nirvikār) hai; aur aśuddha upayog soparāg

(-savikār) hai . aur vah aśuddha upayog śubh aur aśubh aise do prakārakā hai, kyoṁki

uparāg viśuddhirūp aur saṁkleśarūp aisā do prakārakā hai (arthāt vikār mandakaṣāyarūp aur
tīvrakaṣāyarūp aisā do prakārakā hai ) .

bhāvārtha : — ātmā upayogasvarūp hai . pratham to upayogake do bhed haiṁ — śuddha aur

aśuddha . aur phi ra aśuddha upayogake do bhed haiṁ, śubh tathā aśubh ..155..

ab kahate haiṁ ki inameṁ kaunasā upayog paradravyake saṁyogakā kāraṇ hai : —

1. upayogaviśeṣ = upayogakā bhed, prakār yā amuk prakārakā upayog . (aśuddhopayog paradravyake saṁyogakā

kāraṇ hai; yah 156 vīṁ gāthāmeṁ kaheṁge .)

2. sākār = ākāravālā yā bhedavālā; savikalpa; viśeṣ .

3. nirākār = ākār rahit; bhedarahit; nirvikalpa; sāmānya .

upayog jo śubh hoy, saṁcay thāy puṇya taṇo tahīṁ,
ne pāpasaṁcay aśubhathī; jyāṁ ubhay nahi saṁcay nahīṁ. 156.

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upayogo yadi hi śubhaḥ puṇyaṁ jīvasya saṁcayaṁ yāti .

aśubho vā tathā pāpaṁ tayorabhāve na cayo‘sti ..156..

upayogo hi jīvasya paradravyasaṁyogakāraṇamaśuddhaḥ . sa tu viśuddhisaṁkleśarūpoparāgavaśāt

śubhāśubhatvenopāttadvaividhyaḥ, puṇyapāpatvenopāttadvaividhyasya paradravyasya saṁyogakāraṇatven nirvarta-
yati . yadā tu dvividhasyāpyasyāśuddhasyābhāvaḥ kriyate tadā khalūpayogaḥ śuddha evāvatiṣṭhate .

sa punarakāraṇamev paradravyasaṁyogasya ..156..

ath śubhopayogasvarūpaṁ prarūpayati —

bhavatīti vicārayati — uvaogo jadi hi suho upayogo yadi cet hi sphu ṭaṁ śubho bhavati . puṇṇaṁ jīvassa

saṁcayaṁ jādi tadā kāle dravyapuṇyaṁ kartr̥ jīvasya saṁcayamupacayaṁ vr̥ddhiṁ yāti badhyat ityarthaḥ . asuho vā

tah pāvaṁ aśubhopayogo vā tathā tenaiv prakāreṇ puṇyavaddravyapāpaṁ saṁcayaṁ yāti . tesimabhāve ṇa cayamatthi

tayorabhāve na cayo‘sti . nirdoṣinijaparamātmabhāvanārūpeṇ śuddhopayogabalen yadā tayordvayoḥ śubhāśubho-

payogayorabhāvaḥ kriyate tadobhayaḥ saṁcayaḥ karmabandho nāstītyarthaḥ ..156.. evaṁ śubhāśubhaśuddhopayog-

trayasya sāmānyakathanarūpeṇ dvitīyasthale gāthādvayaṁ gatam . ath viśeṣeṇ śubhopayogasvarūpaṁ

anvayārtha : — [upayogaḥ ] upayog [yadi hi ] yadi [śubhaḥ ] śubh ho [jīvasya ]

to jīvake [puṇyaṁ ] puṇya [saṁcayaṁ yāti ] saṁcayako prāpta hotā hai [tathā vā aśubhaḥ ] aur
yadi aśubh ho [pāpaṁ ] to pāp saṁcay hotā hai . [tayoḥ abhāve ] unake (donoṁke) abhāvameṁ

[cayaḥ nāsti ] saṁcay nahīṁ hotā ..156..

ṭīkā : — jīvako paradravyake saṁyogakā kāraṇ aśuddha upayog hai . aur vah viśuddhi

tathā saṁkleśarūp uparāgake kāraṇ śubh aur aśubharūpase dvividhatāko prāpta hotā huā, jo
puṇya aur pāparūpase dvividhatāko prāpta hotā hai aisā jo paradravya usake saṁyogake kāraṇarūpase
kām karatā hai . (uparāg mandakaṣāyarūp aur tīvrakaṣāyarūpase do prakārakā hai, isaliye

aśuddha upayog bhī śubh – aśubhake bhedase do prakārakā hai; usameṁse śubhopayog puṇyarūp

paradravyake saṁyogakā kāraṇ hotā hai aur aśubhopayog pāparūp paradravyake saṁyogakā kāraṇ
hotā hai .) kintu jab donoṁ prakārake aśuddhopayogakā abhāv kiyā jātā hai tab vāstavameṁ

upayog śuddha hī rahatā hai; aur vah to paradravyake saṁyogakā akāraṇ hī hai . (arthāt

śuddhopayog paradravyake saṁyogakā kāraṇ nahīṁ hai ) ..156..

ab śubhopayogakā svarūp kahate haiṁ : —

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jo jāṇādi jiṇiṁde pecchadi siddhe tahev aṇagāre .

jīvesu sāṇukaṁpo uvaogo so suho tassa ..157..

yo jānāti jinendrān paśyati siddhāṁstathaivānāgārān .

jīveṣu sānukampa upayogaḥ sa śubhastasya ..157..

viśiṣṭakṣayopaśamadaśāviśrāntadarśanacāritramohanīyapudgalānuvr̥ttiparatven parigr̥hīt-

śobhanoparāgatvāt paramabhaṭṭārakamahādevādhidevaparameśvarārhatsiddhasādhuśraddhāne samastabhūtagrāmānu-

kampācaraṇe ca pravr̥ttaḥ śubh upayogaḥ ..157..

athāśubhopayogasvarūpaṁ prarūpayati —

vyākhyāti — jo jāṇādi jiṇiṁde yaḥ kartā jānāti . kān . anantajñānādicatuṣṭayasahitān kṣudhādyaṣṭā-

daśadoṣarahitāṁśca jinendrān . pecchadi siddhe paśyati . kān . jñānāvaraṇādyaṣṭakarmarahitānsamyaktvādyaṣṭa-

guṇāntarbhūtānantaguṇasahitāṁśca siddhān . tahev aṇagāre tathaivānāgārān . anāgāraśabdavācyānniścay-

vyavahārapañcācārādiyathoktalakṣaṇānācāryopādhyāyasādhūn . jīvesu sāṇukaṁpo trasasthāvarajīveṣu sānukampaḥ

sadayaḥ . uvaogo so suho sa itthaṁbhūt upayogaḥ śubho bhaṇyate . sa ca kasya bhavati . tassa tasya pūrvokta-

pra. 39

anvayārtha : — [yaḥ ] jo [jinendrān ] jinendroṁko [jānāti ] jānatā hai, [siddhān

tathaiv anāgārān ] siddhoṁ tathā anāgāroṁkī (ācārya, upādhyāy aur sarvasādhuoṁkī)
[paśyati ] śraddhā karatā hai, [jīveṣu sānukampaḥ ] aur jīvoṁke prati anukampāyukta hai, [tasya ]
usake [saḥ ] vah [śubhaḥ upayogaḥ ] śubh upayog hai ..157..

ṭīkā : — viśiṣṭa (viśeṣ prakārakī) kṣayopaśamadaśāmeṁ rahanevāle darśanamohanīy aur

cāritramohanīyarūp pudgaloṁke anusār pariṇatimeṁ lagā honese śubh 1uparāgakā grahaṇ kiyā

honese, jo (upayog) param bhaṭṭārak mahā devādhidev, parameśvar aise arhaṁt, siddha aur sādhukī
śraddhā karanemeṁ tathā samasta jīvasamūhakī anukampākā ācaraṇ karanemeṁ pravr̥tta hai, vah śubhopayog
hai ..157..

ab aśubhopayogakā svarūp kahate haiṁ : —

1. uparāgakā artha gāthā 126ke ṭippaṇameṁ dekheṁ .

jāṇe jinone jeh, śraddhe siddhane, aṇagārane,
je sānukaṁp jīvo prati, upayog che śubh tehane. 157.

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visayakasāogāḍho dussudiduccittaduṭṭhagoṭṭhijudo .

uggo ummaggaparo uvaogo jassa so asuho ..158..

viṣayakaṣāyāvagāḍho duḥśrutiduścittaduṣṭagoṣṭhiyutaḥ .

ugra unmārgapar upayogo yasya so‘śubhaḥ ..158..

viśiṣṭodayadaśāviśrāntadarśanacāritramohanīyapudgalānuvr̥ttiparatven parigr̥hītāśobhanop-

rāgatvātparamabhaṭṭārakamahādevādhidevaparameśvarārhatsiddhasādhubhyo‘nyatronmārgaśraddhāne viṣayakaṣāy-
duḥśravaṇadurāśayaduṣṭasevanogratācaraṇe ca pravr̥tto‘śubhopayogaḥ ..158..

lakṣaṇajīvasyetyabhiprāyaḥ ..157.. athāśubhopayogasvarūpaṁ nirūpayati — visayakasāogāḍho viṣay-

kaṣāyāvagāḍhaḥ . dussudiduccittaduṭṭhagoṭṭhijudo duḥśrutiduścittaduṣṭagoṣṭhiyutaḥ . uggo ugraḥ . ummaggaparo unmārgaparaḥ .

uvaogo evaṁ viśeṣaṇacatuṣṭayayukta upayogaḥ pariṇāmaḥ jassa yasya jīvasya bhavati so asuho sa

upayogastvaśubho bhaṇyate, abheden puruṣo vā . tathā hi — viṣayakaṣāyarahitaśuddhacaitanyapariṇateḥ pratipakṣa-

bhūto viṣayakaṣāyāvagāḍho viṣayakaṣāyapariṇataḥ . śuddhātmatattvapratipādikā śrutiḥ suśrutistadvilakṣaṇā

duḥśrutiḥ mithyāśāstraśrutirvā; niścintātmadhyānapariṇataṁ sucittaṁ, tadvināśakaṁ duścittaṁ, svaparanimitteṣṭa-
kāmabhogacintāpariṇataṁ rāgādyapadhyānaṁ vā; paramacaitanyapariṇatervināśikā duṣṭagoṣṭhī, tatpratipakṣabhūt-
kuśīlapuruṣagoṣṭhī vā . itthaṁbhūtaduḥśrutiduścittaduṣṭagoṣṭhībhiryuto duḥśrutiduścittaduṣṭagoṣṭhiyuktaḥ . paramopaśam-

anvayārtha : — [yasya upayogaḥ ] jisakā upayog [viṣayakaṣāyāvagāḍhaḥ ]

viṣayakaṣāyameṁ avagārḥ (magna) hai, [duḥśrutiduścittaduṣṭagoṣṭiyutaḥ ] kuśruti, kuvicār aur
kusaṁgatimeṁ lagā huā hai, [ugraḥ ] ugra hai tathā [unmārgaparaḥ ] unmārgameṁ lagā huā hai, [saḥ
aśubhaḥ ] usakā vah aśubhopayog hai ..158..

ṭīkā : — viśiṣṭa udayadaśāmeṁ rahanevāle darśanamohanīy aur cāritramohanīyarūp

pudgaloṁke anusār pariṇatimeṁ lagā honese aśubh uparāgako grahaṇ karanese, jo (upayog) param
bhaṭṭārak, mahā devādhidev, parameśvar aise arhaṁt, siddha aur sādhuke atirikta anya —

unmārgakī — śraddhā karanemeṁ tathā viṣay, kaṣāy, kuśravaṇ, kuvicār, kusaṁg aur ugratākā

ācaraṇ karanemeṁ pravr̥tta hai, vah aśubhopayog hai ..158..

kuvicār – saṁgati – śravaṇayut, viṣaye kaṣāye magna je,

je ugra ne unmārgapar, upayog teh aśubh che. 158.

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ath paradravyasaṁyogakāraṇavināśamabhyasyati —

asuhovaogarahido suhovajutto ṇa aṇṇadaviyamhi .

hojjaṁ majjhattho‘haṁ ṇāṇappagamappagaṁ jhāe ..159..

aśubhopayogarahitaḥ śubhopayukto na anyadravye .

bhavanmadhyastho‘haṁ jñānātmakamātmakaṁ dhyāyāmi ..159..

yo hi nāmāyaṁ paradravyasaṁyogakāraṇatvenopanyasto‘śuddha upayogaḥ sa khalu manda-

tīvrodayadaśāviśrāntaparadravyānuvr̥ttitantratvādev pravartate, na punaranyasmāt . tato‘hameṣ sarvasminnev

paradravye madhyastho bhavāmi . evaṁ bhavaṁścāhaṁ paradravyānuvr̥ttitantratvābhāvāt śubhenāśubhen vāśuddhop-

bhāvapariṇataparamacaitanyasvabhāvātpratikūlaḥ ugraḥ . vītarāgasarvajñapraṇītaniścayavyavahāramokṣamārgādvilakṣaṇ

unmārgaparaḥ . itthaṁbhūtaviśeṣaṇacatuṣṭayasahit upayogaḥ pariṇāmaḥ tatpariṇatapuruṣo vetyaśubhopayogo bhaṇyat

ityarthaḥ ..158.. ath śubhāśubharahitaśuddhopayogaṁ prarūpayati — asuhovaogarahido aśubhopayogarahito

bhavāmi . sa kaḥ ahaṁ ahaṁ kartā . punarapi kathaṁbhūtaḥ . suhovajutto ṇa śubhopayogayuktaḥ pariṇato na bhavāmi .

kva viṣaye‘sau śubhopayogaḥ . aṇṇadaviyamhi nijaparamātmadravyādanyadravye . tarhi kathaṁbhūto bhavāmi . hojjaṁ

majjhattho jīvitamaraṇalābhālābhasukhaduḥkhaśatrumitranindāpraśaṁsādiviṣaye madhyastho bhavāmi . itthaṁbhūtaḥ

san kiṁ karomi . ṇāṇappagamappagaṁ jhāe jñānātmakamātmānaṁ dhyāyāmi . jñānen nirvr̥ttaṁ jñānātmakaṁ

ab, paradravyake saṁyogakā jo kāraṇ (aśuddhopayog) usake vināśakā abhyās

batalāte haiṁ : —

anvayārtha : — [anyadravye ] anya dravyameṁ [madhyasthaḥ ] madhyastha [bhavan ] hotā huā

[aham ] maiṁ [aśubhopayogarahitaḥ ] aśubhopayog rahit hotā huā tathā [śubhopayuktaḥ na ]
śubhopayukta nahīṁ hotā huā [jñānātmakam ] jñānātmak [ātmakaṁ ] ātmāko [dhyāyāmi ]
dhyātā hūn̐ ..159..

ṭīkā : — jo yah, (156 vīṁ gāthāmeṁ) paradravyameke saṁyogake kāraṇarūpameṁ kahā gayā

aśuddhopayog hai, vah vāstavameṁ manda – tīvra udayadaśāmeṁ rahanevāle paradravyānusār pariṇatike ādhīn

honese hī pravartit hotā hai, kintu anya kāraṇase nahīṁ . isaliye yah maiṁ samasta paradravyameṁ madhyastha

hoūn̐ . aur isaprakār madhyastha hotā huā maiṁ paradravyānusār pariṇatike ādhīn na honese śubh

madhyastha paradravye thato, aśubhopayog rahitane
śubhamāṁ ayukta, hun̐ dhyāun̐ chuṁ nij ātmane jñānātmane. 159.

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