Pravachansar-Hindi (iso15919 transliteration). Gatha: 6-16 ; Shuddhopayog adhikAr.

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ab is prakār arahanta, siddha, ācārya, upādhyāy tathā sarva sādhuoṁko praṇām aur

vandanoccārase pravartamān dvaitake dvārā, 1bhāvyabhāvak bhāvase utpanna atyanta gārḥ 2itaretar

milanake kāraṇ samasta svaparakā vibhāg vilīn ho jānese jisameṁ 3advait pravartamān hai aisā

namaskār karake, unhīṁ arahanta, siddha, ācārya, upādhyāy, sarvasādhuoṁke āśramako, — jo

ki (āśram) viśuddhajñānadarśanapradhān honese 4sahajaśuddhadarśanajñānasvabhāvavāle ātmatattvakā

śraddhān aur jñān jisakā lakṣaṇ hai aise samyagdarśan aur samyagjñānakā 5sampādak hai use —

prāpta karake, samyagdarśanajñānasampanna hokar, jisameṁ 6kaṣāyakaṇ vidyamān honese jīvako jo

puṇyabandhakī prāptikā kāraṇ hai aise sarāg cāritrako — vah (sarāg cāritra) kramase ā paṛane

yāmi ..3.. athaivamarhatsiddhācāryopādhyāyasarvasādhūnāṁ praṇativaṁdanābhidhānapravr̥ttadvaitadvāreṇ bhāvya-

bhāvakabhāvavijr̥mbhitātinirbhāretaretarasaṁvalanabalavilīnanikhilasvaparavibhāgatayā pravr̥ttādvaitaṁ
namaskāraṁ kr̥tvā ..4.. teṣāmevārhatsiddhācāryopādhyāyasarvasādhūnāṁ viśuddhajñānadarśanapradhānatven

sahajaśuddhadarśanajñānasvabhāvātmatattvaśraddhānāvabodhalakṣaṇasamyagdarśanajñānasaṁpādakamāśramaṁ samāsādya
samyagdarśanajñānasaṁpanno bhūtvā, jīvatkaṣāyakaṇatayā puṇyabandhasaṁprāptihetubhūtaṁ sarāgacāritraṁ

mahāvidehasthitaśrīsīmandharasvāmītīrthakaraparamadevaprabhr̥titīrthakaraiḥ sah tānev pañcaparameṣṭhino namaskaromi .

kayā karaṇabhūtayā . mokṣalakṣmīsvayaṁvaramaṇḍapabhūtajinadīkṣākṣaṇe maṅgalācārabhūtayā anantajñānādisiddhaguṇ-

bhāvanārūpayā siddhabhaktyā, tathaiv nirmalasamādhipariṇataparamayogiguṇabhāvanālakṣaṇayā yogabhaktyā ceti .

evaṁ pūrvavidehatīrthakaranamaskāramukhyatven gāthā gatetyabhiprāyaḥ ..3.. ath kiccā kr̥tvā . kam . ṇamo

namaskāram . kebhyaḥ . arahaṁtāṇaṁ siddhāṇaṁ tah ṇamo gaṇaharāṇaṁ ajjhāvayavaggāṇaṁ sāhūṇaṁ cev arhatsiddhagaṇadharo-

pādhyāyasādhubhyaścaiv . katisaṁkhyopetebhyaḥ . savvesiṁ sarvebhyaḥ . iti pūrvagāthātrayeṇ kr̥tapañca-

parameṣṭhinamaskāropasaṁhāro‘yam ..4.. evaṁ pañcaparameṣṭhinamaskāraṁ kr̥tvā kiṁ karomi . uvasaṁpayāmi upasaṁpadye

1. bhāvya = bhāne yogya; ciṁtavan karane yogya; dhyān karane yogya arthāt dhyey . bhāvak = bhāvanā karanevālā,

ciṁtavan karanevālā, dhyān karanevālā, arthāt dhyātā .

2. itaretaramilan = ek dūsarekā paraspar mil jānā arthāt miśrit ho jānā .

3. advait = paṁc parameṣṭhīke prati atyaṁt ārādhya bhāvake kāraṇ ārādhyarūp paṁc parameṣṭhī bhagavān aur

ārādhakarūp apane bhedakā vilay ho jātā hai . isaprakār namaskārameṁ advait pāyā jātā hai . yadyapi

namaskārameṁ praṇām aur vaṁdanoccār donoṁkā samāveś hotā hai isaliye usameṁ dvait kahā hai, tathāpi tīvra
bhaktibhāvase svaparakā bhedavilin ho jānekī apekṣāse usameṁ advait pāyā jātā hai .

4. sahajaśuddhadarśanajñānasvabhāvavāle = sahaj śuddha darśan aur jñān jinakā svabhāv hai ve .

5. saṁpādak = prāpta karānevālā, utpanna karanevālā .

6. kaṣāyakaṇ = kaṣāyakā sūkṣmāṁś

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par bhī (guṇasthān -ārohaṇake kramameṁ balāt arthāt cāritramohake manda udayase ā paṛane par
bhī) — dūr ullaṁghan karake, jo samasta kaṣāyakleśarūpī kalaṁkase bhinna honese

nirvāṇaprāptikā kāraṇ hai aise vītarāgacāritra nāmak sāmyako prāpta karatā hūn̐ . samyagdarśan,

samyagjñān aur samyakcāritra kī aikyasvarūp ekāgratāko maiṁ prāpta huā hūn̐, yah (is)
pratijñākā artha hai . is prakār tab inhoṁne (śrīmadbhagavatkundakundācāryadevane) sākṣāt

mokṣamārgako aṁgīkār kiyā ..4 -5..

ab ve hī (kundakundācāryadev) vītarāgacāritra iṣṭa phalavālā hai isaliye usakī

upādeyatā aur sarāgacāritra aniṣṭa phalavālā hai isaliye usakī heyatākā vivecan
karate haiṁ : —

kramāpatitamapi dūramutkramya sakalakaṣāyakalikalaṁk viviktatayā nirvāṇasaṁprāptihetubhūtaṁ
vītarāgacāritrākhyaṁ sāmyamupasampadye . samyagdarśanajñānacāritraikyātmakaikāgrayaṁ gato‘smīti

pratijñārthaḥ . evaṁ tāvadayaṁ sākṣānmokṣamārgaṁ saṁpratipannaḥ ..5..

athāyamev vītarāgasarāgacāritrayoriṣṭāniṣṭaphalatvenopādeyaheyatvaṁ vivecayati —

saṁpajjadi ṇivvāṇaṁ devāsuramaṇuyarāyavihavehiṁ .

jīvassa carittādo daṁsaṇaṇāṇappahāṇādo ..6..

samāśrayāmi . kim . sammaṁ sāmyaṁ cāritram . yasmāt kiṁ bhavati . jatto ṇivvāṇasaṁpattī

yasmānnirvāṇasaṁprāptiḥ . kiṁ kr̥tvā pūrvaṁ . samāsijja samāsādya prāpya . kam . visuddhaṇāṇadaṁsaṇapahāṇāsamaṁ

viśuddhajñānadarśanalakṣaṇapradhānāśramam . keṣāṁ sambandhitven . tesiṁ teṣāṁ pūrvoktapañcaparameṣṭhināmiti .

tathāhi — ahamārādhakaḥ, ete cārhadāday ārādhyā, ityārādhyārādhakavikalparūpo dvaitanamaskāro bhaṇyate .

rāgādyupādhivikalparahitaparamasamādhibalenātmanyevārādhyārādhakabhāvaḥ punaradvaitanamaskāro bhaṇyate . ityevaṁ-

lakṣaṇaṁ pūrvoktagāthātrayakathitaprakāreṇ pañcaparameṣṭhisambandhinaṁ dvaitādvaitanamaskāraṁ kr̥tvā . tataḥ kiṁ karomi .

rāgādibhyo bhinno‘yaṁ svātmotthasukhasvabhāvaḥ paramātmeti bhedajñānaṁ, tathā sa ev sarvaprakāropādey iti
rucirūpaṁ samyaktvamityuktalakṣaṇajñānadarśanasvabhāvaṁ, maṭhacaityālayādilakṣaṇavyavahārāśramādvilakṣaṇaṁ, bhāvā-
śramarūpaṁ pradhānāśramaṁ prāpya, tatpūrvakaṁ kramāyātamapi sarāgacāritraṁ puṇyabandhakāraṇamiti jñātvā parihr̥tya

pra. 2

sur -asur - manujendro taṇā vibhavo sahit nirvāṇanī

prāpti kare cāritrathī jīv jñānadarśanamukhyathī. 6.

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sampadyate nirvāṇaṁ devāsuramanujarājavibhavaiḥ .

jīvasya caritrāddarśanajñānapradhānāt ..6..

saṁpadyate hi darśanajñānapradhānāccāritrādvītarāgānmokṣaḥ . tat ev ca sarāgāddevāsur-

manujarājavibhavakleśarūpo bandhaḥ . ato mumukṣuṇeṣṭaphalatvādvītarāgacāritramupādeyamaniṣṭaphalatvā-

tsarāgacāritraṁ heyam ..6..

ath cāritrasvarūpaṁ vibhāvayati —

cārittaṁ khalu dhammo dhammo jo so samo tti ṇiddiṭṭho .

mohakkhohavihīṇo pariṇāmo appaṇo hu samo ..7..

niścalaśuddhātmānubhūtisvarūpaṁ vītarāgacāritramahamāśrayāmīti bhāvārthaḥ . evaṁ prathamasthale namaskāramukhya-

tven gāthāpañcakaṁ gatam ..5.. athopādeyabhūtasyātīndriyasukhasya kāraṇatvādvītarāgacāritramupādeyam .

atīndriyasukhāpekṣayā heyasyendriyasukhasya kāraṇatvātsarāgacāritraṁ heyamityupadiśati — saṁpajjadi sampadyate .

kim . ṇivvāṇaṁ nirvāṇam . katham . sah . kaiḥ . devāsuramaṇuyarāyavihavehiṁ devāsuramanuṣyarājavibhavaiḥ . kasya .

jīvassa jīvasya . kasmāt . carittādo cāritrāt . kathaṁbhūtāt . daṁsaṇaṇāṇappahāṇādo samyagdarśan-

jñānapradhānāditi . tadyathā ---ātmādhīnajñānasukhasvabhāve śuddhātmadravye yanniścalanirvikārānubhūtirūpam-

anvayārtha : — [jīvasya ] jīvako [darśanajñānapradhānāt ] darśanajñānapradhān [cāritrāt ]

cāritrase [devāsuramanujarājavibhavaiḥ ] devendra, asurendra aur narendrake vaibhavoṁke sāth [nirvāṇaṁ ]
nirvāṇ [saṁpadyate ] prāpta hotā hai . (jīvako sarāgacāritrase devendra ityādike vaibhavoṁkī aur

vītarāgacāritrase nirvāṇakī prāpti hotī hai .) ..6..

ṭīkā : — darśanajñānapradhān cāritrase, yadi vah (cāritra) vītarāg ho to mokṣa prāpta hotā

hai; aur usase hī, yadi vah sarāg ho to devendra -asurendra -narendrake vaibhavakleśarūp bandhakī prāpti
hotī hai . isaliye mumukṣuoṁko iṣṭa phalavālā honese vītarāgacāritra grahaṇ karane yogya (upādey)

hai, aur aniṣṭa phalavālā honese sarāgacāritra tyāgane yogya (hey) hai ..6..

ab cāritrakā svarūp vyakta karate haiṁ : —

cāritra che te dharma che, je dharma che, te sāmya che;

ne sāmya jīvano mohakṣobhavihīn nij pariṇām che. 7.

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cāritraṁ khalu dharmo dharmo yastatsāmyamiti nirdiṣṭam .

mohakṣobhavihīnaḥ pariṇām ātmano hi sāmyam ..7..

svarūpe caraṇaṁ cāritraṁ, svasamayapravr̥ttirityarthaḥ . tadev vastusvabhāvatvāddharmaḥ . śuddha-

caitanyaprakāśanamityarthaḥ . tadev ca yathāvasthitātmaguṇatvātsāmyam . sāmyaṁ tu darśanacāritra –

mohanīyodayāpāditasamastamohakṣobhābhāvādatyantanirvikāro jīvasya pariṇāmaḥ ..7..

vasthānaṁ tallakṣaṇaniścayacāritrājjīvasya samutpadyate . kim . parādhīnendriyajanitajñānasukhavilakṣaṇaṁ,

svādhīnātīndriyarūpaparamajñānasukhalakṣaṇaṁ nirvāṇam . sarāgacāritrātpunardevāsuramanuṣyarājavibhūtijanako

mukhyavr̥ttyā viśiṣṭapuṇyabandho bhavati, paramparayā nirvāṇaṁ ceti . asureṣu madhye samyagdr̥ṣṭiḥ kathamutpadyate

iti cet – nidānabandhen samyaktvavirādhanāṁ kr̥tvā tatrotpadyat iti jñātavyam . atra niścayen

vītarāgacāritramupādeyaṁ sarāgaṁ heyamiti bhāvārthaḥ ..6.. ath niścayacāritrasya paryāyanāmāni

kathayāmītyabhiprāyaṁ manasi saṁpradhārya sūtramiṁd nirūpayati, evamagre‘pi vivakṣitasūtrārthaṁ manasi
dhr̥tvāthavāsya sūtrasyāgre sūtramidamucitaṁ bhavatyevaṁ niścitya sūtramidaṁ pratipādayatīti pātanikālakṣaṇaṁ
yathāsaṁbhavaṁ sarvatra jñātavyam --cārittaṁ cāritraṁ kartr̥ khalu dhammo khalu sphu ṭaṁ dharmo bhavati . dhammo jo so samo

tti ṇiddiṭṭho dharmo yaḥ sa tu śam iti nirdiṣṭaḥ . samo yastu śamaḥ saḥ mohakkhohavihīṇo pariṇāmo appaṇo

anvayārtha : — [cāritraṁ ] cāritra [khalu ] vāstavameṁ [dharmaḥ ] dharma hai . [yaḥ dharmaḥ ] jo

dharma hai [tat sāmyam ] vah sāmya hai [iti nirdiṣṭam ] aisā (śāstroṁmeṁ) kahā hai . [sāmyaṁ hi ]

sāmya [mohakṣobhavihīnaḥ ] mokṣakṣobharahit aisā [ātmanaḥpariṇāmaḥ ] ātmākā pariṇām
(bhāv) hai ..7..

ṭīkā : — svarūpameṁ caraṇ karanā ( – ramanā) so cāritra hai . svasamayameṁ pravr̥tti karanā

(apane svabhāvameṁ pravr̥tti karanā) aisā isakā artha hai . yahī vastukā svabhāv honese dharma hai .

śuddha caitanyakā prakāś karanā yah isakā artha hai . vahī yathāvasthit ātmaguṇ honese

(viṣamatārahit susthit ātmākā guṇ honese) sāmya hai . aur sāmya, darśanamohanīy tathā

cāritramohanīyake udayase utpanna honevāle samasta moh aur kṣobhake abhāvake kāraṇ atyanta
nirvikār aisā jīvakā pariṇām hai .

bhāvārtha : — śuddha ātmāke śraddhānarūp samyaktvase viruddha bhāv (mithyātva) vah moh

hai aur nirvikār niścal caitanyapariṇatirūp cāritrase viruddha bhāv (asthiratā) vah kṣobh hai .

moh aur kṣobh rahit pariṇām, sāmya, dharma aur cāritra yah sab paryāyavācī haiṁ ..7..

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athātmanaścāritratvaṁ niścinoti —

pariṇamadi jeṇ davvaṁ takkālaṁ tammayaṁ ti paṇṇattaṁ .

tamhā dhammapariṇado ādā dhammo muṇeyavvo ..8..

pariṇamati yen dravyaṁ tatkālaṁ tanmayamiti prajñaptam .

tasmāddharmapariṇat ātmā dharmo mantavyaḥ ..8..

hu mohakṣobhavihīnaḥ pariṇāmaḥ . kasya . ātmanaḥ . hu sphu ṭamiti . tathāhi --śuddhacitsvarūpe caraṇaṁ cāritraṁ,

tadev cāritraṁ mithyātvarāgādisaṁsaraṇarūpe bhāvasaṁsāre patantaṁ prāṇinamuddhr̥tya nirvikāraśuddhacaitanye dharatīti
dharmaḥ . sa ev dharmaḥ svātmabhāvanotthasukhāmr̥taśītajalen kāmakrodhādirūpāgnijanitasya saṁsāraduḥkh-

dāhasyopaśamakatvāt śam iti . tataśca śuddhātmaśraddhānarūpasamyaktvasya vināśako darśanamohābhidhāno moh

ityucyate . nirvikāraniścalacittavr̥ttirūpacāritrasya vināśakaścāritramohābhidhānaḥ kṣobh ityucyate .

tayorvidhvaṁsakatvātsa ev śamo mohakṣobhavihīnaḥ śuddhātmapariṇāmo bhaṇyat ityabhiprāyaḥ ..7..

athābhedanayen dharmapariṇat ātmaiv dharmo bhavatītyāvedayati ---pariṇamadi jeṇ davvaṁ takkāle tammayaṁ ti
paṇṇattaṁ pariṇamati yen paryāyeṇ dravyaṁ kartr̥ tatkāle tanmayaṁ bhavatīti prajñaptaṁ yataḥ kāraṇāt,

tamhā dhammapariṇado ādā dhammo muṇedavvo tataḥ kāraṇāt dharmeṇ pariṇat ātmaiv dharmo mantavya iti .

tadyathā – nijaśuddhātmapariṇatirūpo niścayadharmo bhavati . pañcaparameṣṭhayādibhaktipariṇāmarūpo vyavahār-

dharmastāvaducyate . yatasten ten vivakṣitāvivakṣitaparyāyeṇ pariṇataṁ dravyaṁ tanmayaṁ bhavati, tataḥ

pūrvoktadharmadvayen pariṇatastaptāyaḥpiṇḍavadabhedanayenātmaiv dharmo bhavatīti jñātavyam . tadapi kasmāt .

upādānakāraṇasdraśaṁ hi kāryamiti vacanāt . tacca punarupādānakāraṇaṁ śuddhāśuddhabheden dvidhā .

rāgādivikalparahitasvasaṁvedanajñānamāgamabhāṣayā śukladhyānaṁ vā kevalajñānotpattau śuddhopādānakāraṇaṁ
bhavati . aśuddhātmā tu rāgādīnāmaśuddhaniścayenāśuddhopādānakāraṇaṁ bhavatīti sūtrārthaḥ . evaṁ cāritrasya

ab ātmākī cāritratā (arthāt ātmā hī cāritra hai aisā) niścay karate haiṁ : —

anvayārtha : — [dravyaṁ ] dravya jis samay [yen ] jis bhāvarūpase [pariṇamati ]

pariṇaman karatā hai [tatkālaṁ ] us samay [tanmayaṁ ] us may hai [iti ] aisā [prajñaptaṁ ] (jinendra
devane) kahā hai; [tasmāt ] isaliye [dharmapariṇataḥ ātmā ] dharmapariṇat ātmāko [dharmaḥ
mantavyaḥ ] dharma samajhanā cāhiye ..8..

je bhāvamāṁ praṇame darav, te kāḷ tanmay te kahyuṁ;

jīvadravya tethī dharmamāṁ praṇamel dharma ja jāṇavuṁ . 8.

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yatkhalu dravyaṁ yasminkāle yen bhāven pariṇamati tat tasmin kāle kilauṣṇya-

pariṇatāyaḥpiṇḍavattanmayaṁ bhavati . tato‘yamātmā dharmeṇ pariṇato dharma ev bhavatīti

siddhamātmanaścāritratvam ..8..

ath jīvasya śubhāśubhaśuddhatvaṁ niścinoti —

jīvo pariṇamadi jadā suheṇ asuheṇ vā suho asuho .

suddheṇ tadā suddho havadi hi pariṇāmasabbhāvo ..9..

jīvaḥ pariṇamati yadā śubhenāśubhen vā śubho‘śubhaḥ .

śuddhen tadā śuddho bhavati hi pariṇāmasvabhāvaḥ ..9..

saṁkṣepasūcanarūpeṇ dvitīyasthale gāthātrayaṁ gatam ..8.. ath śubhāśubhaśuddhopayogatrayeṇ pariṇato jīvaḥ

śubhāśubhaśuddhopayogasvarūpo bhavatītyupadiśati ---jīvo pariṇamadi jadā suheṇ asuheṇ vā jīvaḥ kartā yadā

pariṇamati śubhenāśubhen vā pariṇāmen suho asuho havadi tadā śubhen śubho bhavati, aśubhen vā‘śubho

bhavati . suddheṇ tadā suddho hi śuddhen yadā pariṇamati tadā śuddho bhavati, hi sphu ṭam . kathaṁbhūtaḥ san .

ṭīkā : — vāstavameṁ jo dravya jis samay jis bhāvarūpase pariṇaman karatā hai, vah

dravya us samay uṣṇatārūpase pariṇamit loheke golekī bhān̐ti us may hai, isaliye yah ātmā
dharmarūp pariṇamit hone se dharma hī hai . isaprakār ātmākī cāritratā siddha huī .

bhāvārtha : — sātavīṁ gāthāmeṁ kahā gayā hai ki cāritra ātmākā hī bhāv hai . aur is

gāthāmeṁ abhedanayase yah kahā hai ki jaise uṣṇatārūp pariṇamit lohekā golā svayaṁ hī uṣṇatā
hai — lohekā golā aur uṣṇatā pr̥thak nahīṁ hai, isī prakār cāritrabhāvase pariṇamit ātmā svayaṁ

hī cāritra hai ..8..

ab yahān̐ jīvakā śubh, aśubh aur śuddhatva (arthāt yah jīv hī śubh, aśubh aur

śuddha hai aisā) niścit karate haiṁ .

anvayārtha : — [jīvaḥ ] jīv [pariṇāmasvabhāvaḥ ] pariṇāmasvabhāvī honese [yadā ]

jab [śubhen vā aśubhen] śubh yā aśubh bhāvarūp [pariṇamati ] pariṇaman karatā hai [śubhaḥ
aśubhaḥ ] tab śubh yā aśubh (svayaṁ hī) hotā hai, [śuddhen ] aur jab śuddhabhāvarūp pariṇamit
hotā hai [tadā śuddhaḥ hi bhavati ] tab śuddha hotā hai ..9..

śubh ke aśubhamāṁ praṇamatāṁ śubh ke aśubh ātmā bane,
śuddhe praṇamatāṁ śuddha, pariṇām svabhāvī hoīne . 9.

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yadā‘yamātmā śubhenāśubhen vā rāgabhāven pariṇamati tadā japātāpiccharāg-

pariṇataspha ṭikavat pariṇāmasvabhāvaḥ san śubho‘śubhaśca bhavati . yadā punaḥ śuddhenārāgabhāven

pariṇamati tadā śuddhārāgapariṇataspha ṭikavatpariṇāmasvabhāvaḥ san śuddho bhavatīti siddhaṁ jīvasya
śubhāśubhaśuddhatvam ..9..

pariṇāmasabbhāvo pariṇāmasadbhāvaḥ sanniti . tadyathā --yathā spha ṭikamaṇiviśeṣo nirmalo‘pi japāpuṣpādi-

raktakr̥ṣṇaśvetopādhivaśen raktakr̥ṣṇaśvetavarṇo bhavati, tathā‘yaṁ jīvaḥ svabhāven śuddhabuddhaikasvarūpo‘pi
vyavahāreṇ gr̥hasthāpekṣayā yathāsaṁbhavaṁ sarāgasamyaktvapūrvakadānapūjādiśubhānuṣṭhānen, tapodhanāpekṣayā tu
mūlottaraguṇādiśubhānuṣṭhānen pariṇataḥ śubho jñātavya iti . mithyātvāviratipramādakaṣāyayogapañcapratyay-

rūpāśubhopayogenāśubho vijñeyaḥ . niścayaratnatrayātmakaśuddhopayogen pariṇataḥ śuddho jñātavya iti . kiṁc

jīvasyāsaṁkhyeyalokamātrapariṇāmāḥ siddhānte madhyamapratipattyā mithyādr̥ṣṭayādicaturdaśaguṇasthānarūpeṇ
kathitāḥ . atra prābhr̥taśāstre tānyev guṇasthānāni saṁkṣepeṇāśubhaśubhaśuddhopayogarūpeṇ kathitāni .

kathamiti cet ---mithyātvasāsādanamiśraguṇasthānatraye tāratamyenāśubhopayogaḥ, tadanantaramasaṁyatasamyagdraṣṭi-

deśaviratapramattasaṁyataguṇasthānatraye tāratamyen śubhopayogaḥ, tadanantaramapramattādikṣīṇakaṣāyāntaguṇasthān-
ṣaṭake tāratamyen śuddhopayogaḥ, tadanantaraṁ sayogyayogijinaguṇasthānadvaye śuddhopayogaphalamiti

ṭīkā : — jab yah ātmā śubh yā aśubh rāg bhāvase pariṇamit hotā hai tab japā

kusum yā tamāl puṣpake (lāl yā kāle) raṁgarūp pariṇamit spha ṭikakī bhān̐ti,
pariṇāmasvabhāv honese śubh yā aśubh hotā hai (us samay ātmā svayaṁ hī śubh yā aśubh
hai); aur jab vah śuddha arāgabhāvase pariṇamit hotā hai tab śuddha arāgapariṇat (raṁg rahit)
spha ṭikakī bhān̐ti, pariṇāmasvabhāv honese śuddha hotā hai . (us samay ātmā svayaṁ hī śuddha hai) .

is prakār jīvakā śubhatva, aśubhatva aur śuddhatva siddha huā .

bhāvārtha : — ātmā sarvathā kūṭastha nahīṁ hai kintu sthir rahakar pariṇaman karanā usakā

svabhāv hai, isaliye vah jaise jaise bhāvoṁse pariṇamit hotā hai vaisā vaisā hī vah svayaṁ ho jātā hai .

jaise spha ṭikamaṇi svabhāvase nirmal hai tathāpi jab vah lāl yā kāle phū lake saṁyog nimittase
pariṇamit hotā hai tab lāl yā kālā svayaṁ hī ho jātā hai . isīprakār ātmā svabhāvase śuddha-

buddha -ekasvarūpī hone par bhī vyavahārase jab gr̥hasthadaśāmeṁ samyaktva pūrvak dānapūjādi śubh
anuṣṭhānarūp śubhopayogameṁ aur munidaśāmeṁ mūlaguṇ tathā uttaraguṇ ityādi śubh anuṣṭhānarūp
śubhopayogameṁ pariṇamit hotā hai tab svayaṁ hī śubh hotā hai, aur jab mithyātvādi pān̐c pratyayarūp
aśubhopayogameṁ pariṇamit hotā hai tab svayaṁ hī aśubh hotā hai aur jaise spha ṭikamaṇi apane
svābhāvik nirmal raṁgameṁ pariṇamit hotā hai tab svayaṁ hī śuddha hotā hai, usī prakār ātmā bhī jab
niścay ratnatrayātmak śuddhopayogameṁ pariṇamit hotā hai tab svayaṁ hī śuddha hotā hai

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ath pariṇāmaṁ vastusvabhāvatven niścinoti —

ṇatthi viṇā pariṇāmaṁ attho atthaṁ viṇeh pariṇāmo .

davvaguṇapajjayattho attho atthittaṇivvatto ..10..

nāsti vinā pariṇāmamartho‘rthaṁ vineh pariṇāmaḥ .

dravyaguṇaparyayastho‘rtho‘stitvanirvr̥ttaḥ ..10..

na khalu pariṇāmamantareṇ vastu sattāmālambate . vastuno dravyādibhiḥ pariṇāmāt

pr̥thagupalambhābhāvānniḥpariṇāmasya kharaśr̥ṁgakalpatvād draśyamānagorasādipariṇāmavirodhācca .

bhāvārthaḥ ..9.. ath nityaikāntakṣaṇikaikāntaniṣedhārthaṁ pariṇāmapariṇāminoḥ parasparaṁ kathaṁcidabhedaṁ

darśayati — ṇatthi viṇā pariṇāmaṁ attho muktajīve tāvatkathyate, siddhaparyāyarūpaśuddhapariṇāmaṁ vinā

śuddhajīvapadārtho nāsti . kasmāt . saṁjñālakṣaṇaprayojanādibhede‘pi pradeśabhedābhāvāt . atthaṁ viṇeh

pariṇāmo muktātmapadārthaṁ vinā ih jagati śuddhātmopalambhalakṣaṇaḥ siddhaparyāyarūpaḥ śuddhapariṇāmo nāsti .

kasmāt . saṁjñādibhede‘pi pradeśabhedābhāvāt . davvaguṇapajjayattho ātmasvarūpaṁ dravyaṁ, tatraiv kevalajñānādayo

guṇāḥ, siddharūpaḥ paryāyaśca, ityuktalakṣaṇeṣu dravyaguṇaparyāyeṣu tiṣṭhatīti dravyaguṇaparyāyastho bhavati . sa

siddhānta granthoṁmeṁ jīvake asaṁkhya pariṇāmoṁko madhyam varṇanase caudah guṇasthānarūp kahā

gayā hai . un guṇasthānoṁko saṁkṣepase ‘upayog’ rūp varṇan karate hue, pratham tīn guṇasthānoṁmeṁ

tāratamyapūrvak (ghaṭatā huā) aśubhopayog, cauthe se chaṭṭhe guṇasthān tak tāratamya pūrvak (barḥatā
huā) śubhopayog, sātaveṁse bārahaveṁ guṇasthān tak tāratamya pūrvak śuddhopayog aur antim do
guṇasthānoṁmeṁ śuddhopayogakā phal kahā gayā hai, — aisā varṇan kathaṁcit ho sakatā hai ..9..

ab pariṇām vastukā svabhāv hai yah niścay karate haiṁ : —

anvayārtha : — [ih ] is lokameṁ [pariṇāmaṁ vinā ] pariṇāmake binā [arthaḥ nāsti ]

padārtha nahīṁ hai, [arthaṁ vinā ] padārthake binā [pariṇāmaḥ ] pariṇām nahīṁ hai; [arthaḥ ] padārtha
[dravyaguṇaparyayasthaḥ ] dravya -guṇ -paryāyameṁ rahanevālā aur [astitvanirvr̥ttaḥ ] (utpād-
vyayadhrauvyamay) astitvase banā huā hai ..10..

ṭīkā : — pariṇāmake binā vastu astitva dhāraṇ nahīṁ karatī, kyoṁki vastu dravyādike

dvārā (dravya -kṣetra -kāl -bhāvase) pariṇāmase bhinna anubhavameṁ (dekhanemeṁ) nahīṁ ātī, kyoṁki

pariṇām viṇ na padārtha, ne na padārtha viṇ pariṇām che;
guṇ -dravya -paryayasthit ne astitvasiddha padārtha che .10.

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antareṇ vastu pariṇāmo‘pi na sattāmālambate . svāśrayabhūtasya vastuno‘bhāve nirāśrayasya

pariṇāmasya śūnyatvaprasaṁgāt . vastu punarūrdhvatāsāmānyalakṣaṇe dravye sahabhāviviśeṣalakṣaṇeṣu

guṇeṣu kramabhāviviśeṣalakṣaṇeṣu paryāyeṣu vyavasthitamutpādavyayadhrauvyamayāstitven nirvartit-
nirvr̥ttimacca . ataḥ pariṇāmasvabhāvamev ..10..

kaḥ kartā . attho paramātmapadārthaḥ, suvarṇadravyapītatvādiguṇakuṇḍalādiparyāyasthasuvarṇapadārthavat . punaśca

kiṁrūpaḥ . atthittaṇivvatto śuddhadravyaguṇaparyāyādhārabhūtaṁ yacchuddhāstitvaṁ ten nirvr̥tto‘stitvanirvr̥ttaḥ,

suvarṇadravyaguṇaparyāyāstitvanirvr̥ttasuvarṇapadārthavaditi . ayamatra tātparyārthaḥ . yathā ---muktajīve dravyaguṇ-

paryāyatrayaṁ parasparāvinābhūtaṁ darśitaṁ tathā saṁsārijīve‘pi matijñānādivibhāvaguṇeṣu naranārakādi-
vibhāvaparyāyeṣu nayavibhāgen yathāsaṁbhavaṁ vijñeyam, tathaiv pudgalādiṣvapi . evaṁ śubhāśubh-

śuddhapariṇāmavyākhyānamukhyatven tr̥tīyasthale gāthādvayaṁ gatam ..10.. ath vītarāgasarāgacāritrasaṁjñayoḥ

1. yadi vastuko pariṇām rahit mānā jāve to goras ityādi vastuoṁke dūdh, dahī ādi jo pariṇām pratyakṣa

dikhāī dete haiṁ unake sāth virodh āyegā .

2. kālakī apekṣāse sthir honeko arthāt kālāpekṣit pravāhako ū rdhvatā athavā ūn̐ cāī kahā jātā hai .

ū rdhvatāsāmānya arthāt anādi -ananta ucca (kālāpekṣit) pravāhasāmānya dravya hai .

(1) pariṇām rahit vastu gadheke sīṁgake samān hai, (2) tathā usakā, dikhāī denevāle goras
ityādi (dūdh, dahī vagairah) ke pariṇāmoṁke sāth 1virodh ātā hai . (jaise – pariṇāmake binā

vastu astitva dhāraṇ nahīṁ karatī usī prakār) vastuke binā pariṇām bhī astitvako dhāraṇ
nahīṁ karatā, kyoṁki svāśrayabhūt vastuke abhāvameṁ (apane āśrayarūp jo vastu hai vah na ho
to ) nirāśray pariṇāmako śūnyatākā prasaṁg ātā hai .

aur vastu to 2ū rdhvatāsāmānyasvarūp dravyameṁ, sahabhāvī viśeṣasvarūp (sāth hī sāth

rahanevāle viśeṣ -bhed jinakā svarūp hai aise) guṇoṁmeṁ tathā kramabhāvī viśeṣasvarūp paryāyoṁmeṁ
rahī huī aur utpād -vyay -dhrauvyamay astitvase banī huī hai; isaliye vastu pariṇām-
svabhāvavālī hī hai .

bhāvārtha : — jahān̐ jahān̐ vastu dikhāī detī hai vahān̐ vahān̐ pariṇām dikhāī detā hai . jaise —

goras apane dūdh, dahī ghī, chāch ityādi pariṇāmoṁse yukta hī dikhāī detā hai . jahān̐ pariṇām

nahīṁ hotā vahān̐ vastu bhī nahīṁ hotī . jaise kālāpan, snigdhatā ityādi pariṇām nahīṁ hai to gadheke

sīṁgarūp vastu bhī nahīṁ hai . isase siddha huā ki vastu pariṇām rahit kadāpi nahīṁ hotī . jaise

vastu pariṇāmake binā nahīṁ hotī usīprakār pariṇām bhī vastuke binā nahīṁ hote, kyoṁki
vasturūp āśrayake binā pariṇām kisake āśrayase raheṁge ? gorasarūp āśrayake binā dūdh, dahī
ityādi pariṇām kisake ādhārase hoṁge ?

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ath cāritrapariṇāmasaṁparkasaṁbhavavatoḥ śuddhaśubhapariṇāmayorupādānahānāy phal-

mālocayati —

dhammeṇ pariṇadappā appā jadi suddhasaṁpaogajudo .

pāvadi ṇivvāṇasuhaṁ suhovajutto ya saggasuhaṁ ..11..

dharmeṇ pariṇatātmā ātmā yadi śuddhasaṁprayogayutaḥ .

prāpnoti nirvāṇasukhaṁ śubhopayukto vā svargasukham ..11..

śuddhaśubhopayogapariṇāmayoḥ saṁkṣepeṇ phalaṁ darśayati ---dhammeṇ pariṇadappā appā dharmmeṇ pariṇatātmā

pariṇatasvarūpaḥ sannayamātmā jadi suddhasaṁpaogajudo yadi cecchuddhopayogābhidhānaśuddhasaṁprayog-

pariṇāmayutaḥ pariṇato bhavati pāvadi ṇivvāṇasuhaṁ tadā nirvāṇasukhaṁ prāpnoti . suhovajutto va saggasuhaṁ

śubhopayogayutaḥ pariṇataḥ san svargasukhaṁ prāpnoti . ito vistaram ---ih dharmaśabdenāhiṁsālakṣaṇaḥ

sāgārānagārarūpastathottamakṣamādilakṣaṇo ratnatrayātmako vā, tathā mohakṣobharahit ātmapariṇāmaḥ śuddha-
vastusvabhāvaśceti gr̥hyate . sa ev dharmaḥ paryāyāntareṇ cāritraṁ bhaṇyate . ‘cārittaṁ khalu dhammo’ iti

vacanāt . tacca cāritramapahr̥tasaṁyamopekṣāsaṁyamabheden sarāgavītarāgabheden vā śubhopayogaśuddhopayogabheden

pra. 3

aur phi ra vastu to dravya -guṇ -paryāyamay hai . usameṁ traikālik ū rdhva pravāhasāmānya dravya

hai aur sāth hī sāth rahanevāle bhed ve guṇ haiṁ, tathā kramaśaḥ honevāle bhed ve paryāyeṁ haiṁ . aise

dravya, guṇ aur paryāyakī ekatāse rahit koī vastu nahīṁ hotī . dūsarī rītise kahā jāy to,

vastu utpād -vyay -dhrauvyamay hai arthāt vah utpanna hotī hai, naṣṭa hotī hai aur sthir rahatī hai .

isaprakār vah dravya -guṇ -paryāyamay aur utpād -vyay -dhrauvyamay honese usameṁ kriyā
(pariṇaman) hotī hī rahatī hai . isaliye pariṇām vastukā svabhāv hī hai ..10..

ab jinakā cāritra pariṇāmake sāth samparka (sambandha) hai aise jo śuddha aur śubh (do

prakārake) pariṇām haiṁ unake grahaṇ tathā tyāgake liye (śuddha pariṇāmake grahaṇ aur śubh
pariṇāmake tyāgake liye) unakā phal vicārate haiṁ : —

anvayārtha : – [dharmeṇ pariṇatātmā ] dharmase pariṇamit svarūpavālā [ātmā ] ātmā

[yadi ] yadi [śuddhasaṁprayogayuktaḥ ] śuddha upayogameṁ yukta ho to [nirvāṇasukhaṁ ] mokṣa sukhako
[prāpnoti ] prāpta karatā hai [śubhopayuktaḥ ca ] aur yadi śubhopayogavālā ho to (svargasukham )
svargake sukhako (bandhako) prāpta karatā hai ..11..

jo dharma pariṇat svarūp jiv śuddhopayogī hoy to
te pāmato nirvāṇasukh, ne svargasukh śubhayukta jo.11.

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yadāyamātmā dharmapariṇatasvabhāvaḥ śuddhopayogapariṇatimudvahati tadā niḥpratyanīkaśaktitayā

svakāryakaraṇasamarthacāritraḥ sākṣānmokṣamavāpnoti . yadā tu dharmapariṇatasvabhāvo‘pi śubhop-

yogapariṇatyā saṁgacchate tadā sapratyanīkaśaktitayā svakāryakaraṇāsamarthaḥ kathaṁcidviruddha-
kāryakāricāritraḥ śikhitaptaghr̥topasiktapuruṣo dāhaduḥkhamiv svargasukhabandhamavāpnoti . ataḥ

śuddhopayog upādeyaḥ śubhopayogo heyaḥ ..11..

ath cāritrapariṇāmasaṁparkāsaṁbhavādatyantaheyasyāśubhapariṇāmasya phalamālocayati —

asuhodaeṇ ādā kuṇaro tiriyo bhavīy ṇeraiyo .

dukkhasahassehiṁ sadā abhiddudo bhamadi accaṁtaṁ ..12..

ca dvidhā bhavati . tatra yacchuddhasaṁprayogaśabdavācyaṁ śuddhopayogasvarūpaṁ vītarāgacāritraṁ ten nirvāṇaṁ labhate .

nirvikalpasamādhirūpaśuddhopayogaśaktyabhāve sati yadā śubhopayogarūpasarāgacāritreṇ pariṇamati tadā

1. dān, pūjā, paṁc -mahāvrat, devagurudharma prati rāg ityādirūp jo śubhopayog hai vah cāritrakā virodhī hai isaliye

sarāg (śubhopayogavālā) cāritra virodhī śakti sahit hai aur vītarāg cāritra virodhī śakti rahit hai .

aśubhodaye ātmā kunar, tiryaṁc ne nārakapaṇe
nitye sahasra duḥkhe pīṛit, saṁsāramāṁ ati ati bhame.12.

ṭīkā : — jab yah ātmā dharmapariṇat svabhāvavālā hotā huā śuddhopayog pariṇatiko

dhāraṇ karatā hai — banāye rakhatā hai tab, jo virodhī śaktise rahit honeke kāraṇ apanā kārya

karaneke liye samartha hai aisā cāritravān honese, (vah) sākṣāt mokṣako prāpta karatā hai; aur
jab vah dharmapariṇat svabhāvavālā hone par bhī śubhopayog pariṇatike sāth yukta hotā hai tab
jo 1virodhī śakti sahit honese svakārya karanemeṁ asamartha hai aur kathaṁcit viruddha kārya

karanevālā hai aise cāritrase yukta honese, jaise agnise garma kiyā huā ghī kisī manuṣya par
ḍāl diyā jāve to vah usakī jalanase duḥkhī hotā hai, usīprakār vah svarga sukhake bandhako
prāpta hotā hai, isaliye śuddhopayog upādey hai aur śubhopayog hey hai .

bhāvārtha : — jaise ghī svabhāvataḥ śītalatā utpanna karanevālā hai tathāpi garma ghī se jal

jāte haiṁ, isīprakār cāritra svabhāvase mokṣa dātā hai, tathāpi sarāg cāritrase bandha hotā hai . jaise

ṭhaṁḍā ghī śītalatā utpanna karatā hai isīprakār vītarāg cāritra sākṣāt mokṣakā kāraṇ hai ..11..

ab cāritra pariṇāmake sāth samparka rahit honese jo atyanta hey hai aise aśubh

pariṇāmakā phal vicārate haiṁ : —

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aśubhodayenātmā kunarastiryagbhūtvā nairayikaḥ .

duḥkhasahasraiḥ sadā abhidruto bhramatyatyantam ..12..

yadāyamātmā manāgapi dharmapariṇatimanāsādayannaśubhopayogapariṇatimālambate tadā

kumanuṣyatiryaṅnārakabhramaṇarūpaṁ duḥkhasahasrabandhamanubhavati . tataścāritralavasyāpyabhāvādatyantahey

evāyamaśubhopayog iti ..12..

evamayamapāstasamastaśubhāśubhopayogavr̥ttiḥ śuddhopayogavr̥ttimātmasātkurvāṇaḥ śuddhopayogā-

dhikāramārabhate . tatra śuddhopayogaphalamātmanaḥ protsāhanārthamabhiṣṭauti —

pūrvamanākulatvalakṣaṇapāramārthikasukhaviparītamākulatvotpādakaṁ svargasukhaṁ labhate . paścāt param-

samādhisāmagrīsadbhāve mokṣaṁ ca labhate iti sūtrārthaḥ ..11.. ath cāritrapariṇāmāsaṁbhavādatyanta-

heyasyāśubhopayogasya phalaṁ darśayati ---asuhodaeṇ aśubhodayen ādā ātmā kuṇaro tiriyo bhavīy ṇeraiyo

kunarastiryaṅnārako bhūtvā . kiṁ karoti . dukkhasahassehiṁ sadā abhiddudo bhamadi accaṁtaṁ duḥkhasahasraiḥ sadā

sarvakālamabhidrutaḥ kadarthitaḥ pīḍitaḥ san saṁsāre atyantaṁ bhramatīti . tathāhi ---nirvikāraśuddhātma-

tattvarucirūpaniścayasamyaktvasya tatraiv śuddhātmanyavikṣiptacittavr̥ttirūpaniścayacāritrasya ca vilakṣaṇen
viparītābhiniveśajanaken draṣṭaśrutānubhūtapañcendriyaviṣayābhilāṣatīvrasaṁkleśarūpeṇ cāśubhopayogen

yadupārjitaṁ pāpakarma tadudayenāyamātmā sahajaśuddhātmānandaikalakṣaṇapāramārthikasukhaviparīten duḥkhen
duḥkhitaḥ san svasvabhāvabhāvanācyuto bhūtvā saṁsāre‘tyantaṁ bhramatīti tātparyārthaḥ . evamupayogatray-

phalakathanarūpeṇ caturthasthale gāthādvayaṁ gatam ..12.. ath śubhāśubhopayogadvayaṁ niścayanayen heyaṁ jñātvā

śuddhopayogādhikāraṁ prārabhamāṇaḥ, śuddhātmabhāvanāmātmasātkurvāṇaḥ san jīvasya protsāhanārthaṁ śuddho-
payogaphalaṁ prakāśayati . athavā dvitīyapātanīkā --yadyapi śuddhopayogaphalamagre jñānaṁ sukhaṁ ca saṁkṣepeṇ

anvayārtha : — [aśubhodayen ] aśubh udayase [ātmā ] ātmā [kunaraḥ ] kumanuṣya

[tiryag ] tiryaṁc [nairayikaḥ ] aur nārakī [bhūtvā ] hokar [duḥkhasahasraiḥ ] hajāroṁ duḥkhoṁse [sadā
abhidrutaḥ ] sadā pīṛit hotā huā [atyaṁtaṁ bhramati ] (saṁsārameṁ) atyanta bhramaṇ karatā hai ..12..

ṭīkā : — jab yah ātmā kiṁcit mātra bhī dharmapariṇatiko prāpta na karatā huā

aśubhopayog pariṇatikā avalamban karatā hai, tab vah kumanuṣya, tiryaṁc aur nārakīke rūpameṁ
paribhramaṇ karatā huā (tadrūp) hajāroṁ duḥkhoṁke bandhanakā anubhav karatā hai; isaliye cāritrake
leśamātrakā bhī abhāv honese yah aśubhopayog atyanta hey hī hai ..12..

isaprakār yah bhāv (bhagavān kundakundācārya dev) samasta śubhāśubhopayogavr̥ttiko

(śubhaupayogarūp aur aśubh upayogarūp pariṇatiko) ✽apāsta kar (hey mānakar, tiraskār

✽ apāsta karanā = tiraskār karanā; hey mānanā; dūr karanā; choḍ denā.

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aisayamādasamutthaṁ visayātīdaṁ aṇovamamaṇaṁtaṁ .

avvucchiṇṇaṁ ca suhaṁ suddhuvaogappasiddhāṇaṁ ..13..

atiśayamātmasamutthaṁ viṣayātītamanaupamyamanantam .

avyucchinnaṁ ca sukhaṁ śuddhopayogaprasiddhānām ..13..

āsaṁsārāpūrvaparamādbhutāhlādarūpatvādātmānamevāśritya pravr̥ttatvātparāśrayanirapekṣatvādatyanta-

vilakṣaṇatvātsamastāyatinirapāyitvānnairantaryapravartamānatvāccātiśayavadātmasamutthaṁ viṣayātīt-

1. niṣpanna honā = utpanna honā; phalarūp honā; siddha honā . (śuddhopayogase niṣpanna hue arthāt śuddhopayog

kāraṇase kāryarūp hue .)

atyaṁt, ātmotpanna, viṣayātīt, anup anaṁt ne
vicchedahīn che sukh aho ! śuddhopayogaprasiddhane.13.

vistareṇ ca kathayati tathāpyatrāpi pīṭhikāyāṁ sūcanāṁ karoti . athavā tr̥tīyapātanikā ---pūrvaṁ

śuddhopayogaphalaṁ nirvāṇaṁ bhaṇitamidānīṁ punarnirvāṇasya phalamanantasukhaṁ kathayatīti pātanikātrayasyārthaṁ
manasi dhr̥tvā sūtramidaṁ pratipādayati ---aisayaṁ āsaṁsārāddevendrādisukhebhyo‘pyapūrvādbhutaparamāhlādarūpatvād-

tiśayasvarūpaṁ, ādasamutthaṁ rāgādivikalparahitasvaśuddhātmasaṁvittisamutpannatvādātmasamutthaṁ, visayātīdaṁ

nirviṣayaparamātmatattvapratipakṣabhūtapañcendriyaviṣayātītatvādviṣayātītaṁ, aṇovamaṁ nirupamaparamānandaikalakṣaṇ-

tvenopamārahitatvādanupamaṁ, aṇaṁtaṁ anantāgāmikāle vināśābhāvādapramitatvādvā‘nantaṁ, avvucchiṇṇaṁ ca

karake, dūr karake) śuddhopayogavr̥ttiko ātmasāt (ātmarūp, apanerūp) karate hue śuddhopayog
adhikār prārambha karate haiṁ . usameṁ (pahale) śuddhopayogake phalakī ātmāke protsāhanake liye

praśaṁsā karate haiṁ .

anvayārtha : — [śuddhopayogaprasiddhānāṁ ] śuddhopayogase 1niṣpanna hue ātmāoṁko

(kevalī aur siddhoṁkā) [sukhaṁ ] sukh [atiśayaṁ ] atiśay [ātmasamutthaṁ ] ātmotpanna
[viṣayātītaṁ ] viṣayātīt (atīndriy) [anaupamyaṁ ] anupam [anantaṁ ] ananta (avināśī)
[avyucchinnaṁ ca ] aur avicchinna (aṭūṭ) hai ..13..

ṭīkā : — (1) anādi saṁsārase jo pahale kabhī anubhavameṁ nahīṁ āyā aise apūrva,

param adbhut āhlādarūp honese ‘atiśay’, (2) ātmākā hī āśray lekar (svāśrit)
pravartamān honese ‘ātmotpanna’, (3) parāśrayase nirapekṣa honese ( – sparśa, ras, gaṁdh, varṇa aur

śabdake tathā saṁkalpavikalpake āśrayakī apekṣāse rahit honese) ‘viṣayātīt’, (4) atyanta

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manaupamyamanantamavyucchinnaṁ ca śuddhopayoganiṣpannānāṁ sukhamatastatsarvathā prārthanīyam ..13..

ath śuddhopayogapariṇatātmasvarūpaṁ nirūpayati —

suvididapayatthasutto saṁjamatavasaṁjudo vigadarāgo .

samaṇo samasuhadukkho bhaṇido suddhovaogo tti ..14..

suviditapadārthasūtraḥ saṁyamatapaḥsaṁyuto vigatarāgaḥ .

śramaṇaḥ samasukhaduḥkho bhaṇitaḥ śuddhopayog iti ..14..

asātodayābhāvānnirantaratvādavicchinnaṁ ca suhaṁ evamuktaviśeṣaṇaviśiṣṭaṁ sukhaṁ bhavati . keṣām .

suddhuvaogappasiddhāṇaṁ vītarāgaparamasāmāyikaśabdavācyaśuddhopayogen prasiddhā utpannā ye‘rhatsiddhāsteṣā-

miti . atredamev sukhamupādeyatven nirantaraṁ bhāvanīyamiti bhāvārthaḥ ..13.. ath yen śuddhopayogen

pūrvoktasukhaṁ bhavati tatpariṇatapuruṣalakṣaṇaṁ prakāśayati ---suvididapayatthasutto suṣṭhu saṁśayādirahitatven viditā

jñātā rocitāśca nijaśuddhātmādipadārthāstatpratipādakasūtrāṇi ca yen sa suviditapadārthasūtro bhaṇyate .

saṁjamatavasaṁjudo bāhye dravyendriyavyāvartanen ṣaḍjīvarakṣeṇan cābhyantare nijaśuddhātmasaṁvittibalen svarūpe

saṁyamanāt saṁyamayuktaḥ, bāhyābhyantaratapobalen kāmakrodhādiśatrubhirakhaṇḍitapratāpasya svaśuddhātmani
pratapanādvijayanāttapaḥsaṁyuktaḥ . vigadarāgo vītarāgaśuddhātmabhāvanābalen samastarāgādidoṣarahitatvādvi-

vilakṣaṇ honese (anya sukhoṁse sarvathā bhinna lakṣaṇavālā honese) ‘anupam’, (5) samasta
āgāmī kālameṁ kabhī bhī nāśako prāpta na honese ‘ananta’ aur (6) binā hī antarake pravartamān
honese ‘avicchinna’ sukh śuddhopayogase niṣpanna hue ātmāoṁke hotā hai, isaliye vah (sukh)
sarvathā prārthanīy (vāṁchanīy) hai ..13..

ab śuddhopayogapariṇat ātmākā svarūp kahate haiṁ : —

anvayārtha : — [suviditapadārthasūtraḥ ] jinhoṁne (nij śuddha ātmādi) padārthoṁko aur

sūtroṁko bhalī bhān̐ti jān liyā hai, [saṁyamatapaḥsaṁyutaḥ ] jo saṁyam aur tapayukta haiṁ,
[vigatarāgaḥ ] jo vītarāg arthāt rāg rahit haiṁ [samasukhaduḥkhaḥ ] aur jinheṁ sukh -duḥkh
samān haiṁ, [śramaṇaḥ ] aise śramaṇako (munivarako) [śuddhopayogaḥ iti bhaṇitaḥ ] ‘śuddhopayogī’
kahā gayā hai ..14..

suvidit sūtra padārtha, saṁyam tap sahit vītarāg ne
sukh duḥkhamāṁ sam śramaṇane śuddhopayog jino kahe.14.

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gatarāgaḥ . samasuhadukkho nirvikāranirvikalpasamādherudgatā samutpannā tathaiv paramānandasukharase līnā tallayā

nirvikārasvasaṁvittirūpā yā tu paramakalā tadavaṣṭambheneṣṭāniṣṭendriyaviṣayeṣu harṣaviṣādarahitatvātsam-
sukhaduḥkhaḥ . samaṇo evaṁguṇaviśiṣṭaḥ śramaṇaḥ paramamuniḥ bhaṇido suddhovaogo tti śuddhopayogo bhaṇit

ityabhiprāyaḥ ..14.. evaṁ śuddhopayogaphalabhūtānantasukhasya śuddhopayogapariṇatapuruṣasya ca kathanarūpeṇ

pañcamasthale gāthādvayaṁ gatam ..

iti caturdaśagāthābhiḥ sthalapañcaken pīṭhikābhidhānaḥ prathamo‘ntarādhikāraḥ samāptaḥ ..

tadanantaraṁ sāmānyen sarvajñasiddhirjñānavicāraḥ saṁkṣepeṇ śuddhopayogaphalaṁ ceti kathanarūpeṇ gāthā-

sūtrārthajñānabalen svaparadravyavibhāgaparijñānaśraddhānavidhānasamarthatvātsuviditapadārthasūtraḥ .

sakalaṣaḍjīvanikāyaniśumbhanavikalpātpaṁcendriyābhilāṣavikalpācca vyāvartyātmanaḥ śuddhasvarūpe
saṁyamanāt, svarūpaviśrāntanistaraṁgacaitanyapratapanācca saṁyamatapaḥsaṁyutaḥ . sakalamohanīyavipāk-

vivekabhāvanāsauṣṭhavasphu ṭīkr̥tanirvikārātmasvarūpatvādvigatarāgaḥ . paramakalāvalokanānanubhūyamān-

1. parijñān = pūrā jñān; jñān .

2. vyāvr̥tta karake = vimukh karake; rokakar; alag karake .

3. svarūpaviśrānta = svarūpameṁ sthir huā .

4. nistaraṁg = taraṁg rahit; caṁcalatā rahit; vikalpa rahit; śāṁt .

5. pratapan honā = pratāpavān honā, prakāśit honā, daidīpyamān honā .

ṭīkā : — sūtroṁke arthake jñānabalase svadravya aur paradravyake vibhāgake 1parijñānameṁ

śraddhānameṁ aur vidhānameṁ (ācaraṇameṁ) samartha honese (svadravya aur paradravyakī bhinnatākā jñān,
śraddhān aur ācaraṇ honese) jo śramaṇ padārthoṁko aur (unake pratipādak) sūtroṁko jinhoṁne
bhalībhān̐ti jān liyā hai aise haiṁ, samasta chah jīvanikāyake hananake vikalpase aur paṁcendriy
sambandhī abhilāṣāke vikalpase ātmāko 2vyāvr̥tta karake ātmākā śuddhasvarūpameṁ saṁyaman

karanese, aur 3svarūpaviśrānta 4nistaraṁg 5caitanyapratapan honese jo saṁyam aur tapayukta haiṁ,

sakal mohanīyake vipākase bhedakī bhāvanākī utkr̥ṣṭatāse (samasta mohanīy karmake udayase
bhinnatvakī utkr̥ṣṭa bhāvanāse) nirvikār ātmasvarūpako pragaṭ kiyā honese jo vītarāg hai,
aur paramakalāke avalokanake kāraṇ sātā vedanīy tathā asātā vedanīyake vipākase utpanna
honevāle jo sukh -duḥkh un sukh -duḥkh janit pariṇāmoṁkī viṣamatākā anubhav nahīṁ honese
(param sukharasameṁ līn nirvikār svasaṁvedanarūp paramakalāke anubhavake kāraṇ iṣṭāniṣṭa

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sātāsātavedanīyavipākanirvartitasukhaduḥkhajanitapariṇāmavaiṣamyatvātsamasukhaduḥkhaḥ śramaṇaḥ śuddho-
payog ityabhidhīyate ..14..

ath śuddhopayogalābhānantarabhāviśuddhātmasvabhāvalābhamabhinaṁdati —

uvaogavisuddho jo vigadāvaraṇaṁtarāyamoharao .

bhūdo sayamevādā jādi paraṁ ṇeyabhūdāṇaṁ ..15..

upayogaviśuddho yo vigatāvaraṇāntarāyamoharajāḥ .

bhūtaḥ svayamevātmā yāti pāraṁ jñeyabhūtānām ..15..

saptakam . tatra sthalacatuṣṭayaṁ bhavati; tasmin prathamasthale sarvajñasvarūpakathanārthaṁ prathamagāthā,

svayambhūkathanārthaṁ dvitīyā ceti ‘uvaogavisuddho’ ityādi gāthādvayam . ath tasyaiv bhagavat

utpādavyayadhrauvyasthāpanārthaṁ prathamagāthā, punarapi tasyaiv draḍhīkaraṇārthaṁ dvitīyā ceti ‘bhaṁgavihīṇo’ ityādi

gāthādvayam . ath sarvajñaśraddhānenānantasukhaṁ bhavatīti darśanārthaṁ ‘taṁ savvaṭṭhavariṭṭhaṁ’ ityādi sūtramekam .

athātīndriyajñānasaukhyapariṇamanakathanamukhyatven prathamagāthā, kevalibhuktinirākaraṇamukhyatven dvitīyā
ceti ‘pakkhīṇaghāikammo’ iti prabhr̥ti gāthādvayam . evaṁ dvitīyāntarādhikāre sthalacatuṣṭayen samudāy-

1. samasukhaduḥkh = jinheṁ sukh aur duḥkh (iṣṭāniṣṭa saṁyog) donoṁ samān haiṁ .

je upayogaviśuddha te mohādighātiraj thakī
svayamev rahit thayo thako jñeyāntane pāme sahī.15.

saṁyogoṁmeṁ harṣa -śokādi viṣay pariṇāmoṁkā anubhav na hone se) jo 1samasukhaduḥkh haiṁ, aise

śramaṇ śuddhopayogī kahalāte haiṁ ..14..

ab, śuddhopayogakī prāptike bād tatkāl (antar paṛe binā) hī honevālī śuddha

ātmasvabhāv (kevalajñān) prāptikī praśaṁsā karate haiṁ : —

anvayārtha : — [yaḥ ] jo [upayogaviśuddhaḥ ] upayog viśuddha (śuddhopayogī) hai

[ātmā ] vah ātmā [vigatāvaraṇāntarāyamoharajāḥ ] jñānāvaraṇ, darśanāvaraṇ, antarāy aur
moharūp rajase rahit [svayamev bhūtaḥ ] svayamev hotā huā [jñeyabhūtānāṁ ] jñeyabhūt padārthoṁke [pāraṁ
yāti ] pārako prāpta hotā hai ..15..

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yo hi nām caitanyapariṇāmalakṣaṇenopayogen yathāśakti viśuddho bhūtvā vartate sa khalu

pratipadamudbhidyamānaviśiṣṭaviśuddhiśaktirudgranthitāsaṁsārabaddhadr̥ḍhataramohagranthitayātyantanirvikāracaitanyo
nirastasamastajñānadarśanāvaraṇāntarāyatayā niḥpratighavijr̥mbhitātmaśaktiśca svayamev bhūto
jñeyatvamāpannānāmantamavāpnoti . ih ki lātmā jñānasvabhāvo jñānaṁ, tu jñeyamātraṁ; tataḥ samasta-

jñeyāntarvartijñānasvabhāvamātmānamātmā śuddhopayogaprasādādevāsādayati ..15..

pātanikā . tadyathā ---ath śuddhopayogalābhānantaraṁ kevalajñānaṁ bhavatīti kathayati . athavā

dvitīyapātanikā ---kundakundācāryadevāḥ sambodhanaṁ kurvanti, he śivakumāramahārāj, ko‘pyāsannabhavyaḥ

saṁkṣeparuciḥ pīṭhikāvyākhyānamev śrutvātmakāryaṁ karoti, anyaḥ ko‘pi punarvistararuciḥ śuddhopayogen
saṁjātasarvajñasya jñānasukhādikaṁ vicārya paścādātmakāryaṁ karotīti vyākhyāti ---uvaogavisuddho jo
upayogen śuddhopayogen pariṇāmen viśuddho bhūtvā vartate yaḥ vigadāvaraṇaṁtarāyamoharao bhūdo
vigatāvaraṇāntarāyamoharajobhūtaḥ san . katham . sayamev niścayen svayamev ādā sa pūrvokta ātmā jādi

yāti gacchati . kiṁ . paraṁ pāramavasānam . keṣām . ṇeyabhūdāṇaṁ jñeyabhūtapadārthānām . sarvaṁ jānātītyarthaḥ .

ato vistar : — yo nirmohaśuddhātmasaṁvittilakṣaṇen śuddhopayogasaṁjñenāgamabhāṣayā pr̥thaktvavitarka-

vīcāraprathamaśukladhyānen pūrvaṁ niravaśeṣamohakṣapaṇaṁ kr̥tvā tadanantaraṁ rāgādivikalpopādhirahitasvasaṁvitti-
lakṣaṇenaikatvavitarkāvīcārasaṁjñadvitīyaśukladhyānen kṣīṇakaṣāyaguṇasthāne‘ntarmuhūrtakālaṁ sthitvā tasyai-
vāntyasamaye jñānadarśanāvaraṇavīryāntarāyābhidhānaghātikarmatrayaṁ yugapadvināśayati, sa jagattrayakālatray-
vartisamastavastugatānantadharmāṇāṁ yugapatprakāśakaṁ kevalajñānaṁ prāpnoti . tataḥ sthitaṁ śuddhopayogātsarvajño

bhavatīti ..15.. ath śuddhopayogajanyasya śuddhātmasvabhāvalābhasya bhinnakārak nirapekṣatvenātmādhīnatvaṁ

1. viśiṣṭa = viśeṣ; asādhāraṇ; khās .

ṭīkā : — jo (ātmā) caitanya pariṇāmasvarūp upayogake dvārā yathāśakti viśuddha

hokar vartatā hai, vah (ātmā) jise pad pad par ( – pratyek paryāyameṁ) 1viśiṣṭa viśuddha

śakti pragaṭ hotī jātī hai, aisā honese, anādi saṁsārase ban̐dhī huī dr̥rḥatar mohagranthi chūṭ
jānese atyanta nirvikār caitanyavālā aur samasta jñānāvaraṇ, darśanāvaraṇ tathā antarāyake
naṣṭa ho jānese nirvighna vikasit ātmaśaktivān svayamev hotā huā jñeyatāko prāpta
(padārthoṁ) ke antako pā letā hai .

yahān̐ (yah kahā hai ki) ātmā jñānasvabhāv hai, aur jñān jñey pramāṇ hai; isaliye

samasta jñeyoṁke bhītar praveśako prāpta (jñātā) jñān jisakā svabhāv hai aise ātmāko ātmā
śuddhopayogake hī prasādase prāpta karatā hai .

bhāvārtha : — śuddhopayogī jīv pratikṣaṇ atyanta śuddhiko prāpta karatā rahatā hai; aur

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ath śuddhopayogajanyasya śuddhātmasvabhāvalābhasya kārakāntaranirapekṣatayā‘tyanta-

mātmāyattatvaṁ dyotayati —

tah so laddhasahāvo savvaṇhū savvalogapadimahido .

bhūdo sayamevādā havadi sayaṁbhu tti ṇiddiṭṭho ..16..

tathā sa labdhasvabhāvaḥ sarvajñaḥ sarvalokapatimahitaḥ .

bhūtaḥ svayamevātmā bhavati svayambhūriti nirdiṣṭaḥ ..16..

ayaṁ khalvātmā śuddhopayogabhāvanānubhāvapratyastamitasamastaghātikarmatayā samupalabdha-

śuddhānantaśakticitsvabhāvaḥ, śuddhānantaśaktijñāyakasvabhāven svatantratvādgr̥hītakartr̥tvādhikāraḥ,

prakāśayati — tah so laddhasahāvo yathā niścayaratnatrayalakṣaṇaśuddhopayogaprasādātsarvaṁ jānāti tathaiv saḥ

pūrvoktalabdhaśuddhātmasvabhāvaḥ san ādā ayamātmā havadi sayaṁbhu tti ṇiddiṭṭho svayambhūrbhavatīti nirdiṣṭaḥ

kathitaḥ . kiṁviśiṣṭo bhūtaḥ . savvaṇhū savvalogapadimahido bhūdo sarvajñaḥ sarvalokapatimahitaśca bhūtaḥ saṁjātaḥ .

1. sarvalokake adhipati = tīnoṁ lokake svāmī — surendra, asurendra aur cakravartī .

sarvajña, labdha svabhāv ne trijagendrapūjit e rīte
svayamev jīv thayo thako tene svayaṁbhū jin kahe .16.

pra. 4

isaprakār mohakā kṣay karake nirvikār cetanāvān hokar, bārahaveṁ guṇasthānake antim samayameṁ
jñānāvaraṇ; darśanāvaraṇ aur antarāyakā yugapad kṣay karake samasta jñeyoṁko jānanevāle
kevalajñānako prāpta karatā hai . isaprakār śuddhopayogase hī śuddhātmasvabhāvakā lābh hotā

hai ..15..

ab, śuddhopayogase honevālī śuddhātmasvabhāvakī prāpti anya kārakoṁse nirapekṣa

( – svataṁtra) honese atyanta ātmādhīn hai ( – leśamātra parādhīn nahīṁ hai) yah pragaṭ karate haiṁ : —

anvayārtha : — [tathā ] isaprakār [saḥ ātmā ] vah ātmā [labdhasvabhāvaḥ ]

svabhāvako prāpta [sarvajñaḥ ] sarvajña [sarvalokapatimahitaḥ ] aur 1sarva (tīn) lokake

adhipatiyoṁse pūjit [svayamev bhūtaḥ ] svayamev huā hone se [svayaṁbhūḥ bhavati ] ‘svayaṁbhū’ hai
[iti nirdiṣṭaḥ ] aisā jinendradevane kahā hai ..16..

ṭīkā : — śuddha upayogakī bhāvanāke prabhāvase samasta ghātikarmoṁke naṣṭa honese jisane

śuddha anantaśaktivān caitanya svabhāvako prāpta kiyā hai, aisā yah (pūrvokta) ātmā, (1) śuddha

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śuddhānantaśaktijñānavipariṇamanasvabhāven prāpyatvāt karmatvaṁ kalayan, śuddhānantaśaktijñān-

vipariṇamanasvabhāven sādhakatamatvāt karaṇatvamanubibhrāṇaḥ, śuddhānantaśaktijñānavipariṇaman-

svabhāven karmaṇā samāśriyamāṇatvāt saṁpradānatvaṁ dadhānaḥ, śuddhānantaśaktijñānavipariṇamanasamaye

pūrvapravr̥ttavikalajñānasvabhāvāpagame‘pi sahajajñānasvabhāven dhruvatvālambanādapādānatvamupādadānaḥ,
śuddhānantaśaktijñānavipariṇamanasvabhāvasyādhārabhūtatvādadhikaraṇatvamātmasātkurvāṇaḥ, svayamev
ṣaṭkārakīrūpeṇopajāyamānaḥ, utpattivyapekṣayā dravyabhāvabhedabhinnaghātikarmāṇyapāsya svayamevā-
virbhūtatvādvā svayaṁbhūriti nirdiśyate . ato na niścayataḥ pareṇ sahātmanaḥ kārakatva-

katham . sayamev niścayen svayameveti . tathāhi — abhinnakārakacidānandaikacaitanyasvabhāven svatantratvāt

kartā bhavati . nityānandaikasvabhāven svayaṁ prāpyatvāt karmakārakaṁ bhavati . śuddhacaitanyasvabhāven

sādhakatamatvātkaraṇakārakaṁ bhavati . nirvikāraparamānandaikapariṇatilakṣaṇen śuddhātmabhāvarūpakarmaṇā

1. vikalajñān = apūrṇa (mati śrutādi ) jñān .

2. dravya -bhāvabhedase bhinna ghātikarma = dravya aur bhāvake bhedase ghātikarma do prakārake haiṁ, dravyaghātikarma aur

bhāvaghātikarma .

anantaśaktiyukta jñāyak svabhāvake kāraṇ svataṁtra honese jisane kartr̥tvake adhikārako grahaṇ
kiyā hai aisā, (2) śuddha anantaśaktiyukta jñānarūpase pariṇamit honeke svabhāvake kāraṇ svayaṁ
hī prāpya honese ( – svayaṁ hī prāpta hotā honese) karmatvakā anubhav karatā huā, (3) śuddha

anantaśaktiyukta jñānarūpase pariṇamit honeke svabhāvase svayaṁ hī sādhakatam (-utkr̥ṣṭa sādhan)
honese karaṇatāko dhāraṇ karatā huā, (4) śuddha anantaśaktiyukta jñānarūpase pariṇamit honeke
svabhāvake kāraṇ svayaṁ hī karma dvārā samāśrit honese (arthāt karma svayaṁko hī denemeṁ ātā
honese) sampradānatāko dhāraṇ karatā huā, (5) śuddha anantaśaktimay jñānarūpase pariṇamit
honeke samay pūrvameṁ pravartamān 1vikalajñānasvabhāvakā nāś hone par bhī sahaj jñānasvabhāvase svayaṁ

hī dhruvatākā avalamban karanese apādānako dhāraṇ karatā huā, aur (6) śuddha
anantaśaktiyukta jñānarūpase pariṇamit honeke svabhāvakā svayaṁ hī ādhār hone se adhikaraṇatā
ko ātmasāt karatā huā — (is prakār) svayamev chah kārakarūp honese athavā utpatti –

apekṣāse 2dravya -bhāvabhedase bhinna ghātikarmoṁko dūr karake svayamev āvirbhūt honese, ‘svayaṁbhū’

kahalātā hai .

yahān̐ yah kahā gayā hai ki — niścayase parake sāth ātmākā kārakatākā sambandha nahīṁ

hai, ki jisase śuddhātmasvabhāvakī prāptike liye sāmagrī ( – bāhya sādhan) ḍhūn̐ḍhanekī vyagratāse

jīv (vyartha hī) parataṁtra hote haiṁ .

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saṁbandho‘sti, yataḥ śuddhātmasvabhāvalābhāy sāmagrīmārgaṇavyagratayā paratantrarbhūyate ..16..

samāśriyamāṇatvātsaṁpradānaṁ bhavati . tathaiv pūrvamatyādijñānavikalpavināśe‘pyakhaṇḍitaikacaitanya-

prakāśenāvinaśvaratvādapādānaṁ bhavati . niścayaśuddhacaitanyādiguṇasvabhāvātmanaḥ svayamevādhāratvādadhikaraṇaṁ

bhavatītyabhedaṣaṭkārakīrūpeṇ svat ev pariṇamamāṇaḥ sannayamātmā paramātmasvabhāv-

bhāvārtha : — kartā, karma, karaṇ, sampradān, apādān aur adhikaraṇ nāmak chah kārak

haiṁ . jo svataṁtratayā -svādhīnatāse karatā hai vah karttā hai; karttā jise prāpta karatā hai vah karma

hai; sādhakatam arthāt utkr̥ṣṭa sādhanako karaṇ kahate haiṁ; karma jise diyā jātā hai athavā jisake
liye kiyā jātā hai vah sampradān hai; jisameṁse karma kiyā jātā hai, vah dhruvavastu apādān
hai, aur jisameṁ arthāt jisake ādhārase karma kiyā jātā hai vah adhikaraṇ hai . yah chah kārak

vyavahār aur niścayake bhedase do prakārake haiṁ . jahān̐ parake nimittase kāryakī siddhi kahalātī

hai vahā vyavahār kārak haiṁ, aur jahān̐ apane hī upādān kāraṇase kāryakī siddhi kahī jātī
hai vahān̐ niścayakārak haiṁ .

vyavahār kārakoṁkā dr̥ṣṭānta isaprakār hai — kumhār kartā hai; ghaṛā karma hai; daṁḍ, cakra,

cīvar ityādi karaṇ hai; kumhār jal bharanevāleke liye ghaṛā banātā hai, isaliye jal bharanevālā
sampradān hai; ṭokarīmeṁse miṭṭī lekar ghaṛā banātā hai, isaliye ṭokarī apādān hai, aur pr̥thvīke
ādhār par ghaṛā banātā hai, isaliye pr̥thvī adhikaraṇ hai . yahān̐ sabhī kārak bhinna -bhinna haiṁ .

anya kartā hai; anya karma hai; anya karaṇ hai; anya sampradān; anya apādān aur anya
adhikaraṇ hai . paramārthataḥ koī dravya kisīkā kartā – hartā nahīṁ ho sakatā, isaliye yah chahoṁ

vyavahār kārak asatya haiṁ . ve mātra upacarit asadbhūt vyavahāranayase kahe jāte haiṁ . niścayase

kisī dravyakā anya dravyake sāth kāraṇatākā sambandha hai hī nahīṁ .

niścay kārakoṁkā dr̥ṣṭānta is prakār hai : — miṭṭī svataṁtratayā ghaṭarūp kāryako prāpta hotī

hai isalie miṭṭī kartā hai aur ghaṛā karma hai . athavā, ghaṛā miṭṭīse abhinna hai isaliye miṭṭī

svayaṁ hī karma hai; apane pariṇaman svabhāv se miṭṭīne ghaṛā banāyā isaliye miṭṭī svayaṁ hī karaṇ
hai; miṭṭīne ghaṛārūp karma apaneko hī diyā isalie miṭṭī svayaṁ sampradān hai; miṭṭīne apanemeṁse
piṁḍarūp avasthā naṣṭa karake ghaṭarūp karma kiyā aur svayaṁ dhruv banī rahī isalie vah svayaṁ
hī apādān hai; miṭṭīne apane hī ādhārase ghaṛā banāyā isaliye svayaṁ hī adhikaraṇ hai .

isaprakār niścayase chahoṁ kārak ek hī dravyameṁ hai . paramārthataḥ ek dravya dūsare kī sahāyatā

nahīṁ kar sakatā aur dravya svayaṁ hī, apaneko, apanese, apane lie, apanemeṁse, apanemeṁ karatā
hai isaliye niścay chah kārak hī param satya haiṁ .

uparokta prakārase dravya svayaṁ hī apanī ananta śaktirūp sampadāse paripūrṇa hai isaliye

svayaṁ hī chah kārakarūp hokar apanā kārya karaneke lie samartha hai, use bāhya sāmagrī koī

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