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ath svāyaṁbhuvasyāsya śuddhātmasvabhāvalābhasyātyantamanapāyitvaṁ kathaṁcidutpād- vyayadhrauvyayuktatvaṁ cālocayati — bhaṁgavihūṇo ya bhavo saṁbhavaparivajjido viṇāso hi .

vijjadi tassev puṇo ṭhidisaṁbhavaṇāsasamavāo ..17.. kevalajñānotpattiprastāve yato bhinnakārakaṁ nāpekṣate tataḥ svayaṁbhūrbhavatīti bhāvārthaḥ ..16.. evaṁ sarvajñamukhyatven prathamagāthā . svayaṁbhūmukhyatven dvitīyā ceti prathamasthale gāthādvayaṁ gatam .. athāsya bhagavato dravyārthikanayen nityatve‘pi paryāyārthikanayenānityatvamupadiśati — bhaṁgavihūṇo ya bhavo bhaṅga- vihīnaśca bhavaḥ jīvitamaraṇādisamatābhāvalakṣaṇaparamopekṣāsaṁyamarūpaśuddhopayogenotpanno yo‘sau bhavaḥ kevalajñānotpādaḥ . sa kiṁviśiṣṭaḥ . bhaṅgavihino vināśarahitaḥ . saṁbhavaparivajjido viṇāso tti saṁbhavaparivarjito vināś iti . yo‘sau mithyātvarāgādisaṁsaraṇarūpasaṁsāraparyāyasya vināśaḥ . sa sahāyatā nahīṁ kar sakatī . isaliye kevalajñān prāptike icchuk ātmāko bāhya sāmagrīkī apekṣā rakhakar parataṁtra honā nirarthak hai . śuddhopayogameṁ līn ātmā svayaṁ hī chah kārakarūp hokar kevalajñān prāpta karatā hai . vah ātmā svayaṁ anantaśaktivān jñāyakasvabhāvase svatantra hai isalie svayaṁ hī kartā hai; svayaṁ anantaśaktivāle kevalajñānako prāpta karanese kevalajñān karma hai, athavā kevalajñānase svayaṁ abhinna honese ātmā svayaṁ hī karma hai; apane ananta śaktivāle pariṇaman svabhāvarūp utkr̥ṣṭa sādhanase kevalajñānako pragaṭ karatā hai, isaliye ātmā svayaṁ hī karaṇ hai; apaneko hī kevalajñān detā hai, isaliye ātmā svayaṁ hī sampradān hai; apanemeṁse mati śrutādi apūrṇa jñān dūr karake kevalajñān pragaṭ karatā hai, isaliye aur svayaṁ sahaj jñān svabhāvake dvārā dhruv rahatā hai isaliye svayaṁ hī apādān hai, apanemeṁ hī arthāt apane hī ādhārase kevalajñān pragaṭ karatā hai, isaliye svayaṁ hī adhikaraṇ hai . isaprakār svayaṁ chah kārakarūp hotā hai, isaliye vah ‘svayaṁbhū’ kahalātā hai . athavā, anādikālase ati dr̥rḥ ban̐dhe hue (jñānāvaraṇ, darśanāvaraṇ, mohanīy aur aṁtarāyarūp) dravya tathā bhāv ghātikarmoṁko naṣṭa karake svayamev āvirbhūt huā arthāt kisīkī sahāyatāke binā apane āp hī svayaṁ pragaṭ huā isaliye ‘svayaṁbhū’ kahalātā hai ..16..

ab is svayaṁbhūke śuddhātmasvabhāvakī prāptike atyanta avināśīpanā aur kathaṁcit (koī prakārase) utpād -vyay -dhrauvyayuktatākā vicār karate haiṁ : –

vyayahīn che utpād ne utpādahīn vināś che, tene ja vaḷī utpādadhrauvyavināśano samavāy che.17.

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bhaṅgavihīnaśca bhavaḥ saṁbhavaparivarjito vināśo hi .

vidyate tasyaiv punaḥ sthitisaṁbhavanāśasamavāyaḥ ..17..

asya khalvātmanaḥ śuddhopayogaprasādāt śuddhātmasvabhāven yo bhavaḥ sa punasten rūpeṇ pralayābhāvādbhaṁgavihīnaḥ . yastvaśuddhātmasvabhāven vināśaḥ sa punarutpādābhāvātsaṁbhavaparivarjitaḥ . ato‘sya siddhatvenānapāyitvam . evamapi sthitisaṁbhavanāśasamavāyo‘sya na vipratiṣidhyate, bhaṁgarahitotpāden saṁbhavavarjitavināśen taddvayādhārabhūtadravyeṇ ca samavetatvāt ..17.. kiṁviśiṣṭaḥ . saṁbhavavihīnaḥ nirvikārātmatattvavilakṣaṇarāgādipariṇāmābhāvādutpattirahitaḥ . tasmājjñāyate tasyaiv bhagavataḥ siddhasvarūpato dravyārthikanayen vināśo nāsti . vijjadi tassev puṇo ṭhidisaṁbhav- ṇāsasamavāo vidyate tasyaiv punaḥ sthitisaṁbhavanāśasamavāyaḥ . tasyaiv bhagavataḥ paryāyārthikanayen

anvayārtha : — [bhaṅgavihinaḥ ca bhavaḥ ] usake (śuddhātmasvabhāvako prāpta ātmāke) vināś rahit utpād hai, aur [saṁbhavaparivarjitaḥ vināśaḥ hi ] utpād rahit vināś hai . [tasya ev punaḥ ] usake hī phi ra [sthitisaṁbhavanāśasamavāyaḥ vidyate ] sthiti, utpād aur vināśakā samavāy milāp, ekatrapanā vidyamān hai ..17..

ṭīkā : — vāstavameṁ is (śuddhātmasvabhāvako prāpta) ātmāke śuddhopayogake prasādase huā jo śuddhātmasvabhāvase (śuddhātmasvabhāvarūpase) utpād hai vah, punaḥ usarūpase pralayakā abhāv honese vināś rahit hai; aur (us ātmāke śuddhopayogake prasādase huā) jo aśuddhātmasvabhāvase vināś hai vah punaḥ utpattikā abhāv honese, utpād rahit hai . isase (yah kahā hai ki) us ātmāke siddharūpase avināśīpan hai . aisā hone par bhī ātmāke utpād, vyay aur dhrauvyakā samavāy virodhako prāpta nahīṁ hotā, kyoṁki vah vināś rahit utpādake sāth, utpād rahit vināśake sāth aur un donoṁke ādhārabhūt dravyake sāth samavet (tanmayatāse yukta -ekamek) hai .

bhāvārtha : — svayaṁbhū sarvajña bhagavānake jo śuddhātma svabhāv utpanna huā vah kabhī naṣṭa nahīṁ hotā, isaliye unake vināśarahit utpād hai; aur anādi avidyā janit vibhāv pariṇām ek bār sarvathā nāśako prāpta honeke bād phi ra kabhī utpanna nahīṁ hote, isaliye unake utpād rahit vināś hai . isaprakār yahān̐ yah kahā hai ki ve siddharūpase avināśī hai . isaprakār avināśī honepar bhī ve utpād -vyay -dhrauvyayukta haiṁ; kyoṁki śuddha paryāyakī apekṣāse unake utpād hai, aśuddha paryāyakī apekṣāse vyay hai aur un donoṁke ādhārabhūt ātmatvakī apekṣāse dhrauvya hai ..17..

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yathā hi jātyajāmbūnadasyāṁgadaparyāyeṇotpattidrarṣṭā, pūrvavyavasthitāṁgulīyakādiparyāyeṇ ca vināśaḥ, pītatādiparyāyeṇ tūbhayatrāpyutpattivināśāvanāsādayataḥ dhruvatvam; evamakhiladravyāṇāṁ śuddhavyañjanaparyāyāpekṣayā siddhaparyāyeṇotpādaḥ, saṁsāraparyāyeṇ vināśaḥ, kevalajñānādiguṇādhāradravyatven dhrauvyamiti . tataḥ sthitaṁ dravyārthikanayen nityatve‘pi paryāyārthikanayenotpādavyayadhrauvyatrayaṁ saṁbhavatīti ..17.. athotpādāditrayaṁ yathā suvarṇādimūrtapadārtheṣu dr̥śyate tathaivāmūrte‘pi siddhasvarūpe vijñeyaṁ padārthatvāditi nirūpayati — uppādo ya viṇāso vijjadi savvassa aṭṭhajādassa utpādaśca vināśaśca vidyate tāvatsarvasyārthajātasya padārthasamūhasya . ken kr̥tvā . pajjāeṇ du keṇavi paryāyeṇ tu kenāpi vivakṣitenārthavyañjanarūpeṇ svabhāvavibhāvarūpeṇ vā . sa cārthaḥ kiṁviśiṣṭaḥ . aṭṭho khalu hodi sabbhūdo arthaḥ khalu sphu ṭaṁ sattābhūtaḥ sattāyā abhinno bhavatīti . tathāhi — suvarṇagorasamr̥ttikāpuruṣādimūrta- padārtheṣu yathotpādāditrayaṁ loke prasiddhaṁ tathaivāmūrte‘pi muktajīve . yadyapi śuddhātmaruciparicchitti-

ab, utpād ādi tīnoṁ (utpād, vyay aur dhrauvya) sarva dravyoṁke sādhāraṇ hai isaliye śuddha ātmā (kevalī bhagavān aur siddha bhagavān) ke bhī 1avaśyambhāvī hai aisā vyakta karate haiṁ : —

anvayārtha : — [utpādaḥ ] kisī paryāyase utpād [vināśaḥ ca ] aur kisī paryāyase vināś [sarvasya ] sarva [arthajātasya ] padārthamātrake [vidyate ] hotā hai; [ken api paryāyeṇ tu ] aur kisī paryāyase [arthaḥ ] padārtha [sadbhūtaḥ khalu bhavati ] vāstavameṁ dhruv hai ..18..

ṭīkā : — jaise uttam svarṇakī bājūbandarūp paryāyase utpatti dikhāī detī hai, pūrva avasthārūpase vartanevālī an̐gūṭhī ityādik paryāyase vināś dekhā jātā hai aur pīlāpan ityādi

1. avaśyambhāvī = jarūr honevālā; aparihāryya .

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kenacitparyāyeṇotpādaḥ kenacidvināśaḥ kenaciddhrrauvyamityavaboddhavyam . ataḥ śuddhātmano‘pyutpā- dāditrayarūpaṁ dravyalakṣaṇabhūtamastitvamavaśyaṁbhāvi ..18.. niścalānubhūtilakṣaṇasya saṁsārāvasānotpannakāraṇasamayasāraparyāyasya vināśo bhavati tathaiv keval- jñānādivyaktirūpasya kāryasamayasāraparyāyasyotpādaśca bhavati, tathāpyubhayaparyāyapariṇatātmadravyatven dhrauvyatvaṁ padārthatvāditi . athavā yathā jñeyapadārthāḥ pratikṣaṇaṁ bhaṅgatrayeṇ pariṇamanti tathā jñānamapi paricchittyapekṣayā bhaṅgatrayeṇ pariṇamati . ṣaṭsthānagatāgurulaghukaguṇavr̥ddhihānyapekṣayā vā bhaṅgatrayamav- boddhavyamiti sūtratātparyam ..18.. evaṁ siddhajīve dravyārthikanayen nityatve‘pi vivakṣitaparyāyeṇotpād- vyayadhrauvyasthāpanarūpeṇ dvitīyasthale gāthādvayaṁ gatam . ath taṁ pūrvoktasarvajñaṁ ye manyante te samyagdr̥ṣṭayo bhavanti, paramparayā mokṣaṁ ca labhanta iti pratipādayati —

taṁ savvaṭṭhavariṭṭhaṁ taṁ sarvārthavariṣṭhaṁ iṭṭhaṁ iṣṭamabhimataṁ . kaiḥ . amarāsurappahāṇehiṁ amarāsurapradhānaiḥ . ye saddahaṁti ye śraddadhati rocante jīvā bhavyajīvāḥ . tesiṁ teṣām . dukkhāṇi vītarāgapāramārthik- sukhavilakṣaṇāni duḥkhāni . khīyaṁti vināśaṁ gacchanti, iti sūtrārthaḥ ..“ “ “ “ “

paryāyase donoṁmeṁ (bājūbanda aur an̐gūṭhī meṁ) utpatti -vināśako prāpta na honese dhrauvyatva dikhāī detā hai . isaprakār sarva dravyoṁke kisī paryāyase utpād, kisī paryāyase vināś aur kisī paryāyase dhrauvya hotā hai, aisā jānanā cāhie . isase (yah kahā gayā hai ki) śuddha ātmāke bhī dravyakā lakṣaṇabhūt utpād, vyay, dhrauvyarūp astitva avaśyambhāvī hai .

bhāvārtha : — dravyakā lakṣaṇ astitva hai aur astitva utpād -vyay -dhrauvyarūp hai . isaliye kisī paryāyase utpād, kisī paryāyase vināś aur kisī paryāyase dhrauvyatva pratyek padārthake hotā hai .

praśna : — ‘dravyakā astitva utpādādik tīnoṁse kyoṁ kahā hai ? ekamātra dhrauvyase hī kahanā cāhiye; kyoṁki jo dhruv rahatā hai vah sadā banā rah sakatā hai ?’

uttar : — yadi padārtha dhruv hī ho to miṭṭī, sonā, dūdh ityādi samasta padārtha ek hī sāmānya ākārase rahanā cāhiye; aur ghaṛā, kuṁḍal, dahī ityādi bhed kabhī na honā cāhiye . kintu aisā nahīṁ hotā arthāt bhed to avaśya dikhāī dete haiṁ . isaliye padārtha sarvathā dhruv na rahakar kisī paryāyase utpanna aur kisī paryāyase naṣṭa bhī hote haiṁ . yadi aisā na mānā jāye to saṁsārakā hī lop ho jāye .

1. aisī jo jo gāthāyeṁ śrī amr̥tacaṁdrācāryaviracit tattvapradīpikā ṭīkāmeṁ nahīṁ lekin śrī jayasenācāryadev viracit tātparyavr̥tti ṭīkāmeṁ hai un gāthāoṁke aṁtameṁ (“) karake un gāthāoṁko alag naṁbar diye hai.

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athāsyātmanaḥ śuddhopayogānubhāvātsvayaṁbhuvo bhūtasya kathamindriyairvinā jñānānandāviti saṁdehamudasyati — pakkhīṇaghādikammo aṇaṁtavaravīrio ahiyatejo .

jādo adiṁdio so ṇāṇaṁ sokkhaṁ ca pariṇamadi ..19.. nirdoṣiparamātmaśraddhānānmokṣo bhavatīti kathanarūpeṇ tr̥tīyasthale gāthā gatā .. athāsyātmano nirvikārasvasaṁvedanalakṣaṇaśuddhopayogaprabhāvātsarvajñatve satīndriyairvinā kathaṁ jñānānandāviti pr̥ṣṭe pratyuttaraṁ dadāti — pakkhīṇaghādikammo jñānādyanantacatuṣṭayasvarūpaparamātmadravyabhāvanālakṣaṇaśuddhopayogabalen prakṣīṇ- ghātikarmā san . aṇaṁtavaravīrio anantavaravīryaḥ . punarapi kiṁviśiṣṭaḥ . ahiyatejo adhikatejāḥ . atra tejaḥ śabden kevalajñānadarśanadvayaṁ grāhyam . jādo so sa pūrvoktalakṣaṇ ātmā jātaḥ saṁjātaḥ . kathaṁbhūtaḥ . aṇiṁdiyo anindriy indriyaviṣayavyāpārarahitaḥ . anindriyaḥ san kiṁ karoti . ṇāṇaṁ sokkhaṁ ca pariṇamadi kevalajñānamanantasaukhyaṁ ca pariṇamatīti . tathāhi — anen vyākhyānen kimuktaṁ bhavati . ātmā

isaprakār pratyek dravya utpād -vyay -dhrauvyamay hai, isaliye mukta ātmāke bhī utpād -vyay -dhrauvya avaśya hote haiṁ . yadi sthūlatāse dekhā jāye to siddha paryāyakā utpād aur saṁsār paryāyakā vyay huā tathā ātmatva dhruv banā rahā . is apekṣāse mukta ātmāke bhī utpād -vyay -dhrauvya hotā hai . athavā mukta ātmākā jñān jñey padārthoṁke ākārarūp huā karatā hai isaliye samasta jñey padārthomeṁ jis jis prakārase utpādādik hotā hai us -us prakārase jñānameṁ utpādādik hotā rahatā hai, isaliye mukta ātmāke samay samay par utpād -vyay -dhrauvya hotā hai . athavā adhik sūkṣmatāse dekhā jāye to, agurulaghuguṇameṁ honevālī ṣaṭagunī hānī vr̥ddhike kāraṇ mukta ātmāko samay samay par utpād -vyay -dhrauvyamay vartatā hai . yahān̐ jaise siddhabhagavānake utpādādi kahe haiṁ usīprakār kevalī bhagavānake bhī yathāyogya samajh lenā cāhiye ..18..

ab, śuddhopayogake prabhāvase svayaṁbhū hue is (pūrvokta) ātmāke indriyoṁke binā jñān aur ānanda kaise hotā hai ? aise saṁdehakā nivāraṇ karate haiṁ : —

prakṣīṇaghātikarma, anahadavīrya, adhikaprakāś ne indriy -atīt thayel ātmā jñānasaukhye pariṇame.19.

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ayaṁ khalvātmā śuddhopayogasāmarthyāt prakṣīṇaghātikarmā, kṣāyopaśamikajñān- darśanāsaṁpr̥ktatvādatīndriyo bhūtaḥ sannikhilāntarāyakṣayādanantavaravīryaḥ, kr̥tsnajñānadarśanāvaraṇ- pralayādadhik ke valajñānadarśanābhidhānatejāḥ, samastamohanīyābhāvādatyantanirvikāraśuddhacaitanya- svabhāvamātmānamāsādayan svayamev svaparaprakāśakatvalakṣaṇaṁ jñānamanāku latvalakṣaṇaṁ saukhyaṁ ca bhūtvā pariṇamate . evamātmano jñānānandau svabhāv ev . svabhāvasya tu parānapekṣatvādindriyai- rvināpyātmano jñānānandau saṁbhavataḥ ..19.. tāvanniścayenānantajñānasukhasvabhāvo‘pi vyavahāreṇ saṁsārāvasthāyāṁ karmapracchāditajñānasukhaḥ san paścādindriyādhāreṇ kimapyalpajñānaṁ sukhaṁ ca pariṇamati . yadā punarnirvikalpasvasaṁvittibalen karmābhāvo bhavati tadā kṣayopaśamābhāvādindriyāṇi na santi svakīyātīndriyajñānaṁ sukhaṁ cānubhavati . tataḥ sthitaṁ indriyābhāve‘pi svakīyānantajñānaṁ sukhaṁ cānubhavati . tadapi kasmāt . svabhāvasya parāpekṣā nāstītyabhiprāyaḥ ..19.. athātīndriyatvādev kevalinaḥ śarīrādhārodbhūtaṁ bhojanādisukhaṁ kṣudhādiduḥkhaṁ ca nāstīti vicārayati — sokkhaṁ vā puṇ dukkhaṁ kevalaṇāṇissa ṇatthi sukhaṁ vā punarduḥkhaṁ vā kevalajñānino

anvayārtha : — [prakṣīṇaghātikarmā ] jisake ghātikarma kṣay ho cuke haiṁ, [atīndriyaḥ jātaḥ ] jo atīndriy ho gayā hai, [anantavaravīryaḥ ] ananta jisakā uttam vīrya hai aur [adhikatejāḥ ] 1adhik jisakā (kevalajñān aur kevaladarśanarūp) tej hai [saḥ ] aisā vah (svayaṁbhū ātmā) [jñānaṁ saukhyaṁ ca ] jñān aur sukharūp [pariṇamati ] pariṇaman karatā hai ..19..

ṭīkā : — śuddhopayogake sāmarthyase jisake ghātikarma kṣayako prāpta hue haiṁ, kṣāyopaśamik jñān -darśanake sāth asaṁpr̥kta (saṁparka rahit) honese jo atīndriy ho gayā hai, samasta antarāyakā kṣay honese ananta jisakā uttam vīrya hai, samasta jñānāvaraṇ aur darśanāvaraṇakā pralay ho jānese adhik jisakā kevalajñān aur kevaladarśan nāmak tej hai — aisā yah (svayaṁbhū) ātmā, samasta mohanīyake abhāvake kāraṇ atyaṁt nirvikār śuddha caitanya svabhāvavāle ātmākā (atyanta nirvikār śuddha caitanya jisakā svabhāv hai aise ātmākā ) anubhav karatā huā svayamev svaparaprakāśakatā lakṣaṇ jñān aur anākulatā lakṣaṇ sukh hokar pariṇamit hotā hai . is prakār ātmākā, jñān aur ānanda svabhāv hī hai . aur svabhāv parase પ્ર. ૫

2anapekṣa honeke kāraṇ indriyoṁke binā bhī ātmāke jñān aur ānanda hotā hai .

1. adhik = utkr̥ṣṭa; asādhāraṇ; atyanta . 2. anapekṣa = svataṁtra; udāsīn; apekṣā rahit .

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sokkhaṁ vā puṇ dukkhaṁ kevalaṇāṇissa ṇatthi dehagadaṁ .

jamhā adiṁdiyattaṁ jādaṁ tamhā du taṁ ṇeyaṁ ..20.. nāsti . kathaṁbhūtam . dehagadaṁ dehagataṁ dehādhārajihvendriyādisamutpannaṁ kavalāhārādisukham, asātodayajanitaṁ kṣudhādiduḥkhaṁ ca . kasmānnāsti . jamhā adiṁdiyattaṁ jādaṁ yasmānmohādighātikarmābhāve pañcendriy- viṣayavyāpārarahitatvaṁ jātam . tamhā du taṁ ṇeyaṁ tasmādatīndriyatvāddhetoratīndriyamev tajjñānaṁ sukhaṁ ca jñeyamiti . tadyathā — lohapiṇḍasaṁsargābhāvādagniryathā ghanaghātapiṭṭanaṁ na labhate tathāyamātmāpi lohapiṇḍa- sthānīyendriyagrāmābhāvāt sāṁsārikasukhaduḥkhaṁ nānubhavatītyarthaḥ . kaścidāh – kevalināṁ bhuktirasti, audārikaśarīrasadbhāvāt . asadvedyakarmodayasadbhāvādvā . asmadādivat . parihāramāh — tadbhagavataḥ śarīr- maudārikaṁ na bhavati kiṁtu paramaudārikam . tathā coktaṁ – ‘‘śuddhaspha ṭikasaṁkāśaṁ tejomūrtimayaṁ vapuḥ . jāyate kṣīṇadoṣasya saptadhātuvivarjitam’’ .. yaccoktamasadvedyodayasadbhāvāttatra parihāramāh — yathā vrīhyādibījaṁ jalasahakārikāraṇasahitamaṅkakakakakuuuuurādikāryaṁ janayati tathaivāsadvedyakarma mohanīyasahakārikāraṇasahitaṁ kṣudhādi- kāryamutpādayati . ka smāt . ‘mohassa baleṇ ghādade jīvaṁ’ iti vacanāt . yadi punarmohābhāve‘pi kṣudhādiparīṣahaṁ janayati tarhi vadharogādiparīṣahamapi janayatu, na ca tathā . tadapi kasmāt . ‘bhuktyupasargābhāvāt’ iti vacanāt . anyadapi dūṣaṇamasti . yadi kṣudhābādhāsti tarhi kṣudhākṣīṇaśakteranantavīryaṁ nāsti . tathaiv kṣudhāduḥkhitasyānantasukhamapi nāsti . jihvendriyaparicchitti- rūpamatijñānapariṇatasya kevalajñānamapi na saṁbhavati . athavā anyadapi kāraṇamasti . asadvedyodayāpekṣayā sadvedyodayo‘nantaguṇo‘sti . tataḥ kāraṇāt śarkarārāśimadhye nimbakaṇikāvadasadvedyodayo vidyamāno‘pi na jñāyate . tathaivānyadapi bādhakamasti — yathā pramattasaṁyatāditapodhanānāṁ vedodaye vidyamāne‘pi mandamohodayatvādakhaṇḍabrahmacāriṇāṁ strīparīṣahabādhā nāsti, yathaiv ca navagraiveyakādyahamindradevānāṁ

bhāvārtha : — ātmāko jñān aur sukharūp pariṇamit honemeṁ indriyādik par nimittoṁkī āvaśyak tā nahīṁ hai; kyoṁki jisakā lakṣaṇ arthāt svarūp svaparaprakāśakatā hai aisā jñān aur jisakā lakṣaṇ anākulatā hai aisā sukh ātmākā svabhāv hī hai ..19..

ab atīndriyatāke kāraṇ hī śuddha ātmāke (kevalī bhagavānake) śārīrik sukh duḥkh nahīṁ hai yah vyakta karate haiṁ : —

kan̐ī dehagat nathī sukh ke nathī duḥkh kevaḷajñānīne, jethī atīndriyatā thaī te kāraṇe e jāṇaje.20.

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vedodaye vidyamāne‘pi mandamohodayen strīviṣayabādhā nāsti, tathā bhagavatyasadvedyodaye vidyamāne‘pi niravaśeṣamohābhāvāt kṣudhābādhā nāsti . yadi punarucyate bhavadbhi ::::: — mithyādr̥ṣṭayādisayog- kevaliparyantāstrayodaśaguṇasthānavartino jīvā āhārakā bhavantītyāhārakamārgaṇāyāmāgame bhaṇitamāste, tataḥ kāraṇāt kevalināmāhāro‘stīti . tadapyayuktam . ‘‘ṇokamma -kammahāro kavalāhāro ya leppamāhāro . ojamaṇo vi ya kamaso āhāro chavviho ṇeyo’’ .. iti gāthākathitakrameṇ yadyapi ṣaṭprakār āhāro bhavati tathāpi nokarmāhārāpekṣayā kevalināmāhārakatvamavaboddhavyam . na ca kavalāhārāpekṣayā . tathāhi — sūkṣmāḥ surasāḥ sugandhā anyamanujānāmasaṁbhavinaḥ kavalāhāraṁ vināpi kiñcidūnapūrvakoṭiparyantaṁ śarīrasthitihetavaḥ saptadhāturahitaparamaudārikaśarīranokarmāhārayogyā lābhānta- rāyakarmaniravaśeṣakṣayāt pratikṣaṇaṁ pudgalā āsravantīti navakevalalabdhivyākhyānakāle bhaṇitaṁ tiṣṭhati . tato jñāyate nokarmāhārāpekṣayā kevalināmāhārakatvam . ath matam – bhavadīyakalpanayā āhārānāhārakatvaṁ nokarmāhārāpekṣayā, na ca kavalāhārāpekṣayā ceti kathaṁ jñāyate . naivam . ‘‘ekaṁ dvau trīn vānāhārakaḥ’’ iti tattvārthe kathitamāste . asya sūtrasyārthaḥ kathyate — bhavāntaragamanakāle vigrahagatau śarīrābhāve sati nūtanaśarīradhāraṇārthaṁ trayāṇāṁ śarīrāṇāṁ ṣaṇṇāṁ paryāptīnāṁ yogyapudgalapiṇḍagrahaṇaṁ nokarmāhār ucyate . sa ca vigrahagatau karmāhāre vidyamāne‘pyekadvitrisamayaparyantaṁ nāsti . tato nokarmāhārāpekṣayā‘‘hārā- nāhārakatvamāgame jñāyate . yadi punaḥ kavalāhārāpekṣayā tarhi bhojanakālaṁ vihāy sarvadaivānāhārak ev, samayatrayaniyamo na ghaṭate . ath matam – kevalināṁ kavalāhāro‘sti manuṣyatvāt vartamānamanuṣyavat . tadapyayukta m . tarhi pūrvakālapuruṣāṇāṁ sarvajñatvaṁ nāsti, rāmarāvaṇādipuruṣāṇāṁ ca viśeṣasāmarthyaṁ nāsti vartamānamanuṣyavat . na ca tathā . kiṁc chadmasthatapodhanā api saptadhāturahitaparamaudārikaśarīrābhāve ‘chaṭṭho tti paḍhamasaṇṇā’ iti vacanāt pramattasaṁyataṣaṣṭhaguṇasthānavartino yadyapyāhāraṁ gr̥hṇanti tathāpi jñānasaṁyam- dhyānasiddhayarthaṁ, na ca dehamamatvārtham . uktaṁ ca — ‘‘kāyasthityarthamāhāraḥ kāyo jñānārthamiṣyate . jñānaṁ karmavināśāy tannāśe paramaṁ sukham’’ .. ‘‘ṇa balāusāhaṇaṭṭhaṁ ṇa sarīrassa ya cayaṭṭha tejaṭṭhaṁ . ṇāṇaṭṭha saṁjamaṭṭhaṁ jhāṇaṭṭhaṁ cev bhuṁjaṁti ..’’ tasya bhagavato jñānasaṁyamadhyānādiguṇāḥ svabhāvenaiv tiṣṭhanti na cāhārabalen . yadi punardehamamatvenāhāraṁ gr̥hṇāti tarhi chadmasthebhyo‘pyasau hīnaḥ prāpnoti . athocyate — tasyātiśayaviśeṣātprakaṭā bhuktirnāsti pracchannā vidyate . tarhi paramaudārikaśarīratvādbhuktirev nāstyayamevātiśayaḥ kiṁ na bhavati . tatra tu pracchannabhuktau māyāsthānaṁ dainyavr̥ttiḥ, anye‘pi piṇḍaśuddhikathitā doṣā bahavo bhavanti . te cānyatra tarkaśāstre jñātavyāḥ . atra

anvayārtha : — [kevalajñāninaḥ ] kevalajñānīke [dehagataṁ ] śarīrasambandhī [saukhyaṁ ] sukh [vā punaḥ duḥkhaṁ ] yā duḥkh [nāsti ] nahīṁ hai, [yasmāt ] kyoṁki [atīndriyatvaṁ jātaṁ ] atīndriyatā utpanna huī hai [tasmāt tu tat jñeyam ] isaliye aisā jānanā cāhiye ..20..

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yat ev śuddhātmano jātavedas iv kālāyasagolotkūlitapudgalāśeṣavilāsakalpo nāstīndriyagrāmastat ev ghoraghanaghātābhighātaparamparāsthānīyaṁ śarīragataṁ sukhaduḥkhaṁ na syāt ..20..

ath jñānasvarūpaprapaṁc saukhyasvarūpaprapaṁc ca kramapravr̥ttaprabandhadvayenābhidadhāti . tatra kevalino‘tīndriyajñānapariṇatatvātsarvaṁ pratyakṣaṁ bhavatīti vibhāvayati — pariṇamado khalu ṇāṇaṁ paccakkhā savvadavvapajjāyā .

so ṇev te vijāṇadi uggahapuvvāhiṁ kiriyāhiṁ ..21.. cādhyātmagranthatvānnocyanta iti . ayamatra bhāvārthaḥ — idaṁ vastusvarūpamev jñātavyamatrāgraho na kartavyaḥ . kasmāt . durāgrahe sati rāgadveṣotpattirbhavati tataśca nirvikāracidānandaikasvabhāvaparamātmabhāvanāvighāto bhavatīti ..20.. evamanantajñānasukhasthāpane prathamagāthā kevalibhuktinirākaraṇe dvitīyā ceti gāthādvayaṁ gatam . iti saptagāthābhiḥ sthalacatuṣṭayen sāmānyen sarvajñasiddhināmā dvitīyo‘ntarādhikāraḥ samāptaḥ .. ath jñānaprapañcābhidhānāntarādhikāre trayastriṁśadgāthā bhavanti . tatrāṣṭau sthalāni . teṣvādau

ṭīkā : – jaise agniko lohapiṇḍake tapta pudgaloṁkā samasta vilās nahīṁ hai (arthāt agni loheke goleke pudgaloṁke vilāsase — unakī kriyāse — bhinna hai) usīprakār śuddha ātmāke (arthāt kevalajñānī bhagavānake) indriy -samūh nahīṁ hai; isīliye jaise agniko ghanake ghor āghātoṁkī paramparā nahīṁ hai (loheke goleke saṁsargakā abhāv hone par ghanake lagātār āghātoṁ kī bhayaṁkar mār agnipar nahīṁ paṛatī) isīprakār śuddha ātmāke śarīr sambandhī sukh duḥkh nahīṁ haiṁ .

bhāvārtha : — kevalī bhagavānake śarīr sambandhī kṣudhādikā duḥkh yā bhojanādikā sukh nahīṁ hotā isaliye unake kavalāhār nahīṁ hotā ..20..

ab, jñānake svarūpakā vistār aur sukhake svarūpakā vistār kramaśaḥ pravartamān do adhikāroṁke dvārā kahate haiṁ . inameṁse (pratham) atīndriy jñānarūp pariṇamit honese kevalī bhagavānake sab pratyakṣa hai yah pragaṭ karate haiṁ : —

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yato na khalvindriyāṇyālambyāvagrahehāvāyapūrvakaprakrameṇ kevalī vijānāti, svayamev samastāvaraṇakṣayakṣaṇ evānādyanantāhetukāsādhāraṇabhūtajñānasvabhāvamev kāraṇatvenopādāy tadupari pravik satkevalajñānopayogībhūy vipariṇamate, tato‘syākramasamākrāntasamastadravyakṣetrakāl- bhāvatayā samakṣasaṁvedanālambanabhūtāḥ sarvadravyaparyāyāḥ pratyakṣā ev bhavanti ..21.. kevalajñānasya sarvaṁ pratyakṣaṁ bhavatīti kathanamukhyatven ‘pariṇamado khalu’ ityādigāthādvayam, athātmajñānayorniścayenāsaṁkhyātapradeśatve‘pi vyavahāreṇ sarvagatatvaṁ bhavatītyādikathanamukhyatven ‘ādā ṇāṇapamāṇaṁ’ ityādigāthāpañcakam, tataḥ paraṁ jñānajñeyayoḥ parasparagamananirākaraṇamukhyatayā ‘ṇāṇī ṇāṇasahāvo’ ityādigāthāpañcakam, ath niścayavyavahārakevalipratipādanādimukhyatven ‘jo hi sudeṇ’ ityādisūtracatuṣṭayam, ath vartamānajñāne kālatrayaparyāyaparicchittikathanādirūpeṇ ‘takkāligev savve’ ityādisūtrapañcakam, ath kevalajñānaṁ bandhakāraṇaṁ na bhavati rāgādivikalparahitaṁ chadmasthajñānamapi, kiṁtu rāgādayo bandhakāraṇamityādinirūpaṇamukhyatayā ‘pariṇamadi ṇeyaṁ’ ityādisūtrapañcakam, ath kevalajñānaṁ sarvajñānaṁ sarvajñatven pratipādayatītyādivyākhyānamukhyatven ‘jaṁ takkāliyamidaraṁ’ ityādigāthāpañcakam, ath jñānaprapañcopasaṁhāramukhyatven prathamagāthā, namaskārakathanen dvitīyā ceti ‘ṇavi pariṇamadi’ ityādi gāthādvayam . evaṁ jñānaprapañcābhidhānatr̥tīyāntarādhikāre trayastriṁśadgāthābhiḥ sthalāṣṭaken samudāy-

anvayārtha : — [khalu ] vāstavameṁ [jñānaṁ pariṇamamānasya ] jñānarūpase (kevalajñānarūpase)pariṇamit hote hue kevalībhagavānake [sarvadravyaparyāyāḥ ] sarva dravya -paryāyeṁ [pratyakṣāḥ ] pratyakṣa haiṁ; [saḥ ] ve [tān ] unheṁ [avagrahapūrvābhiḥ kriyābhiḥ ] avagrahādi kriyāoṁse [naiv vijānāti ] nahīṁ jānate ..21..

ṭīkā : — kevalībhagavān indriyoṁke ālambanase avagrah -īhā -avāy pūrvak kramase nahīṁ jānate, (kintu) svayamev samasta āvaraṇake kṣayake kṣaṇ hī, anādi ananta, ahetuk aur asādhāraṇ jñānasvabhāvako hī kāraṇarūp grahaṇ karanese tatkāl hī pragaṭ honevāle kevalajñānopayogarūp hokar pariṇamit hote haiṁ; isaliye unake samasta dravya, kṣetra, kāl aur bhāvakā akramik grahaṇ honese samakṣa saṁvedanakī ( – pratyakṣa jñānakī) ālambanabhūt samasta dravya -paryāyeṁ pratyakṣa hī haiṁ .

bhāvārtha : — jisakā na ādi hai aur na aṁt hai, tathā jisakā koī kāraṇ nahīṁ aur jo anya kisī dravyameṁ nahīṁ hai, aise jñān svabhāvako hī upādey karake, kevalajñānakī utpattike bījabhūt śukladhyān nāmak svasaṁvedanajñānarūpase jab ātmā pariṇamit hotā hai tab

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athāsya bhagavato‘tīndriyajñānapariṇatatvādev na kiṁcitparokṣaṁ bhavatītyabhipraiti — ṇatthi parokkhaṁ kiṁci vi samaṁt savvakkhaguṇasamiddhassa .

pātanikā . tadyathā – athātīndriyajñānapariṇatatvātkevalinaḥ sarvaṁ pratyakṣaṁ bhavatīti pratipādayati — paccakkhā savvadavvapajjāyā sarvadravyaparyāyāḥ pratyakṣā bhavanti . kasya . kevalinaḥ . kiṁ kurvataḥ . pariṇamado pariṇamamānasya . khalu sphu ṭam . kim . ṇāṇaṁ anantapadārthaparicchittisamarthaṁ kevalajñānam . tarhi kiṁ krameṇ jānāti . so ṇev te vijāṇadi uggahapuvvāhiṁ kiriyāhiṁ sa ca bhagavānnaiv tān jānātyavagrahapūrvābhiḥ kriyābhiḥ, kiṁtu yugapadityarthaḥ . ito vistar : – anādyanantamahetukaṁ cidānandaikasvabhāvaṁ nij- śuddhātmānamupādeyaṁ kr̥tvā kevalajñānotpatterbījabhūtenāgamabhāṣayā śukladhyānasaṁjñen rāgādivikalpa- jālarahitasvasaṁvedanajñānen yadāyamātmā pariṇamati, tadā svasaṁvedanajñānaphalabhūtakevalajñān- paricchittyākārapariṇatasya tasminnev kṣaṇe kramapravr̥ttakṣāyopaśamikajñānābhāvādakramasamākrāntasamasta- dravyakṣetrakālabhāvatayā sarvadravyaguṇaparyāyā asyātmanaḥ pratyakṣā bhavantītyabhiprāyaḥ ..21.. ath sarvaṁ usake nimittase sarva ghātikarmoṁkā kṣay ho jātā hai aur us kṣay honeke samay hī ātmā svayamev kevalajñānarūp pariṇamit hone lagatā hai . ve kevalajñānī bhagavān kṣāyopaśamik jñānavāle jīvoṁkī bhān̐ti avagrah -ihā -avāy aur dhāraṇārūp kramase nahīṁ jānate kintu sarva dravya, kṣetra, kāl, bhāvako yugapat jānate haiṁ . isaprakār unake sab kuch pratyakṣa hotā hai ..21..

ab atīndriy jñānarūp pariṇamit honese hī in bhagavānako kuch bhī parokṣa nahīṁ hai, aisā abhiprāy pragaṭ karate haiṁ : —

anvayārtha : — [sadā akṣātītasya ] jo sadā indriyātīt haiṁ, [samantataḥ sarvākṣaguṇ- samr̥ddhasya ] jo sarva orase ( – sarva ātmapradeśoṁse) sarva indriy guṇoṁse samr̥ddha haiṁ [svayamev hi jñānajātasya ] aur jo svayamev jñānarūp hue haiṁ, un kevalī bhagavānako [kiṁcit api ] kuch bhī [parokṣaṁ nāsti ] parokṣa nahīṁ hai ..22..

na parokṣa kan̐ī paṇ sarvataḥ sarvākṣaguṇ samr̥ddhane, indriy -atīt sadaiv ne svayamev jñān thayelane.22.

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asya khalu bhagavataḥ samastāvaraṇakṣayakṣaṇ ev sāṁsārikaparicchittiniṣpattibalādhān- hetubhūtāni pratiniyataviṣayagrāhīṇyakṣāṇi tairatītasya, sparśarasagandhavarṇaśabdaparicchedarūpaiḥ samarasatayā samantataḥ sarvairevendriyaguṇaiḥ samr̥ddhasya, svayamev sāmastyen svaparaprakāśanakṣamamanaśvaraṁ lokottarajñānaṁ jātasya, akramasamākrāntasamastadravyakṣetrakālabhāvatayā na kiṁcanāpi parokṣamev syāt ..22.. pratyakṣaṁ bhavatītyanvayarūpeṇ pūrvasūtre bhaṇitamidānīṁ tu parokṣaṁ kimapi nāstīti tamevārthaṁ vyatirekeṇ dr̥ḍhayati — ṇatthi parokkhaṁ kiṁci vi asya bhagavataḥ parokṣaṁ kimapi nāsti . kiṁviśiṣṭasya . samaṁt savvakkhaguṇasamiddhassa samantataḥ sarvātmapradeśaiḥ sāmastyen vā sparśarasagandhavarṇaśabdaparicchittirūp- sarvendriyaguṇasamr̥ddhasya . tarhi kimakṣasahitasya . naivam . akkhātīdassa akṣātītasyendriyavyāpārarahitasya, athavā dvitīyavyākhyānam — akṣṇoti jñānen vyāpnotītyakṣa ātmā tadguṇasamr̥ddhasya . sadā sarvadā sarvakālam . punarapi kiṁrūpasya . sayamev hi ṇāṇajādassa svayamev hi sphu ṭaṁ kevalajñānarūpeṇ jātasya pariṇatasyeti . tadyathā – atīndriyasvabhāvaparamātmano viparītāni kramapravr̥ttihetubhūtānīndriyāṇyatikrāntasya jagattrayakālatrayavartisamastapadārthayugapatpratyakṣapratītisamarthamavinaśvaramakhaṇḍaikapratibhāsamayaṁ kevalajñānaṁ pariṇatasyāsya bhagavataḥ parokṣaṁ kimapi nāstīti bhāvārthaḥ ..22.. evaṁ kevalināṁ samastaṁ pratyakṣaṁ bhavatīti kathanarūpeṇ prathamasthale gāthādvayaṁ gatam . athātmā jñānapramāṇo bhavatīti jñānaṁ ca

ṭīkā : — samasta āvaraṇake kṣayake kṣaṇ hī jo (bhagavān) sāṁsārik jñānako utpanna karaneke balako kāryarūp denemeṁ hetubhūt aisī apane apane niścit viṣayoṁko grahaṇ karanevālī indriyoṁse atīt hue haiṁ, jo sparśa, ras, gaṁdh, varṇa aur śabdake jñānarūp sarva indriy – guṇoṁke dvārā sarva orase samarasarūpase samr̥ddha haiṁ (arthāt jo bhagavān sparśa, ras, gaṁdh, varṇa tathā śabdako sarva ātmapradeśoṁse samānarūpase jānate haiṁ) aur jo svayamev samastarūpase svaparakā prakāśan karanemeṁ samartha avināśī lokottar jñānarūp hue haiṁ, aise in (kevalī) bhagavānako samasta dravya- kṣetra -kāl -bhāvakā akramik grahaṇ honese kuch bhī parokṣa nahīṁ hai .

bhāvārtha : — indriyakā guṇ to sparśādik ek -ek guṇako hī jānanā hai jaise cakṣuindriyakā guṇ rūpako hī jānanā hai arthāt rūpako hī jānanemeṁ nimitta honā hai . aur indriyajñān kramik hai . kevalībhagavān indriyoṁke nimittake binā samasta ātmapradeśoṁse sparśādi sarva viṣayoṁko jānate haiṁ, aur jo samastarūpase sva -par prakāśak hai aise lokottar jñānarūp ( – laukikajñānase bhinna kevalajñānarūp) svayamev pariṇamit huā karate haiṁ; isaliye samasta dravya -kṣetra -kāl aur bhāvako avagrahādi kram rahit jānate haiṁ isaliye kevalī bhagavānake kuch bhī parokṣa nahīṁ hai ..22..

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ātmā hi ‘samaguṇaparyāyaṁ dravyam’ iti vacanāt jñānen sah hīnādhikatvarahitatven pariṇatatvāttatparimāṇaḥ, jñānaṁ tu jñeyaniṣṭhatvāddāhyaniṣṭhadahanavattatparimāṇaṁ; jñeyaṁ tu lokālokavibhāgavibhaktānantaparyāyamālikālīḍhasvarūpasūcitā vicchedotpādadhrauvyā ṣaḍdravyī vyavahāreṇ sarvagatamityupadiśati — ādā ṇāṇapamāṇaṁ jñānen sah hīnādhikatvābhāvādātmā jñānapramāṇo bhavati . tathāhi — ‘samaguṇaparyāyaṁ dravyaṁ bhavati’ iti vacanādvartamānamanuṣyabhave vartamānamanuṣya- paryāyapramāṇaḥ, tathaiv manuṣyaparyāyapradeśavartijñānaguṇapramāṇaśca pratyakṣeṇ dr̥śyate yathāyamātmā, tathā niścayataḥ sarvadaivāvyābādhākṣayasukhādyanantaguṇādhārabhūto yo‘sau kevalajñānaguṇastatpramāṇo‘yamātmā . ṇāṇaṁ ṇeyappamāṇamuddiṭṭhaṁ dāhyaniṣṭhadahanavat jñānaṁ jñeyapramāṇamuddiṣṭaṁ kathitam . ṇeyaṁ loyāloyaṁ jñeyaṁ lokā- ab, ātmākā jñānapramāṇapanā aur jñānakā sarvagatapanā udyot karate haiṁ : —

anvayārtha : — [ātmā ] ātmā [jñānapramāṇaṁ ] jñān pramāṇ hai; [jñānaṁ ] jñān [jñeyapramāṇaṁ ] jñey pramāṇ [uddiṣṭaṁ ] kahā gayā hai . [jñeyaṁ lokālokaṁ ] jñey lokālok hai [tasmāt ] isaliye [jñānaṁ tu ] jñān [sarvagataṁ ] sarvagat – sarva vyāpak hai ..23..

ṭīkā : — ‘samaguṇaparyāyaṁ dravyaṁ (guṇ -paryāyeṁ arthāt yugapad sarvaguṇ aur paryāyeṁ hī dravya hai)’ is vacanake anusār ātmā jñānase hīnādhikatārahitarūpase pariṇamit honeke kāraṇ jñānapramāṇ hai, aur jñān 1jñeyaniṣṭha honese, dāhyaniṣṭha 2 dahanakī bhān̐ti, jñey pramāṇ hai . jñey to lok aur alokake vibhāgase 3vibhakta, 4ananta paryāyamālāse āliṁgit svarūpase sūcit ( – pragaṭ, jñān), nāśavān dikhāī detā huā bhī dhruv aisā ṣaṭdravya -samūh, arthāt sab kuch hai .

jīvadravya jñānapramāṇ bhākhyuṁ, jñān jñeyapramāṇ che; ne jñey lokālok, tethī sarvagat e jñān che.23.

1. jñeyaniṣṭha = jñeyoṁkā avalamban karanevālā; jñeyomeṁ tatpar . 2. dahan = jalānā; agni .

3. vibhakta = vibhāgavālā . (ṣaṭdravyoṁke samūhameṁ lok -alokarūp do vibhāg haiṁ) .

4. ananta paryāyeṁ dravyako āliṁgit karatī hai (dravyameṁ hotī haiṁ) aise svarūpavālā dravya jñāt hotā hai .

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sarvamiti yāvat . tato niḥśeṣāvaraṇakṣayakṣaṇ ev lokālokavibhāgavibhaktasamastavastvākār- pāramupagamya tathaivāpracyutatven vyavasthitatvāt jñānaṁ sarvagatam ..23..

lokaṁ bhavati . śuddhabuddhaikasvabhāvasarvaprakāropādeyabhūtaparamātmadravyādiṣaḍdravyātmako lokaḥ, lokādbahi- rbhāge śuddhākāśamalokaḥ, tacca lokālokadvayaṁ svakīyasvakīyānantaparyāyapariṇatirūpeṇānityamapi dravyārthikanayen nityam . tamhā ṇāṇaṁ tu savvagayaṁ yasmānniścayaratnatrayātmakaśuddhopayogabhāvanābalenotpannaṁ yatkevalajñānaṁ taṭṭaṅkotkīrṇākāranyāyen nirantaraṁ pūrvoktajñeyaṁ jānāti, tasmādvayavahāreṇ tu jñānaṁ sarvagataṁ bhaṇyate . tataḥ sthitametadātmā jñānapramāṇaṁ jñānaṁ sarvagatamiti ..23.. athātmānaṁ jñānapramāṇaṁ ye na manyante tatra hīnādhikatve dūṣaṇaṁ dadāti — ṇāṇappamāṇamādā ṇa havadi jasseh jñānapramāṇamātmā na bhavati (jñey chahoṁ dravyoṁkā samūh arthāt sab kuch hai) isaliye niḥśeṣ āvaraṇake kṣayake samay hī lok aur alokake vibhāgase vibhakta samasta vastuoṁke ākāroṁke pārako prāpta karake isīprakār acyutarūp rahane se jñān sarvagat hai .

bhāvārtha : — guṇ -paryāyase dravya ananya hai isaliye ātmā jñānase hīnādhik na honese jñān jitanā hī hai; aur jaise dāhya (jalane yogya padārtha) kā avalamban karanevālā dahan dāhyake barābar hī hai usī prakār jñeyakā avalamban karanevālā jñān jñeyake barābar hī hai . jñey to samasta lokālok arthāt sab hī hai . isaliye, sarva āvaraṇakā kṣay hote hī (jñān) sabako jānatā hai aur phi ra kabhī bhī sabake jānanese cyut nahīṁ hotā isaliye jñān sarvavyāpak hai ..23..

ab ātmāko jñān pramāṇ na mānanemeṁ do pakṣa upasthit karake doṣ batalāte haiṁ : — jīvadravya jñānapramāṇ nahi — e mānyatā che jehane, tenā mate jīv jñānathī hīn ke adhik avaśya che.24. jo hīn ātmā hoy, nav jāṇe acetan jñān e, ne adhik jñānathī hoy to vaṇ jñān kyam jāṇe are ?25.

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yadi khalvayamātmā hīno jñānādityabhyupagamyate tadātmano‘tiricyamānaṁ jñānaṁ svāśray- bhūtacetanadravyasamavāyābhāvādacetanaṁ bhavadrūpādiguṇakalpatāmāpannaṁ na jānāti . yadi punarjñānā- dadhik iti pakṣaḥ kakṣīkriyate tadāvaśyaṁ jñānādatiriktatvāt pr̥thagbhūto bhavan ghaṭapaṭādi- sthānīyatāmāpanno jñānamantareṇ na jānāti . tato jñānapramāṇ evāyamātmābhyup- gantavyaḥ .. 24 . 25 .. yasya vādino mate‘tra jagati tassa so ādā tasya mate sa ātmā hīṇo vā ahio vā ṇāṇādo havadi dhuvamev hīno vā adhiko vā jñānātsakāśād bhavati niścitameveti ..24.. hīṇo jadi so ādā taṁ ṇāṇamacedaṇaṁ ṇa jāṇādi hīno yadi sa ātmā tadāgnerabhāve sati uṣṇaguṇo yathā śītalo bhavati tathā svāśrayabhūtacetanātmakadravyasamavāyābhāvāttasyātmano jñānamacetanaṁ bhavatsat kimapi na jānāti . ahio

anvayārtha : — [ih ] is jagatameṁ [yasya ] jisake matameṁ [ātmā ] ātmā [jñānapramāṇaṁ ] jñānapramāṇ [na bhavati ] nahīṁ hai, [tasya ] usake matameṁ [ saḥ ātmā ] vah ātmā [dhruvam ev ] avaśya [jñānāt hīnaḥ vā ] jñānase hīn [adhikaḥ vā bhavati ] athavā adhik honā cāhiye .

[yadi ] yadi [saḥ ātmā ] vah ātmā [hīnaḥ ] jñānase hīn ho [tat ] to vah [jñānaṁ ] jñān [acetanaṁ ] acetan honese [na jānāti ] nahīṁ jānegā, [jñānāt adhikaḥ vā ] aur yadi (ātmā) jñānase adhik ho to (vah ātmā) [jñānen vinā ] jñānake binā [kathaṁ jānāti ] kaise jānegā ? ..24 -25..

ṭīkā : — yadi yah svīkār kiyā jāye ki yah ātmā jñānase hīn hai to ātmāse āge barḥ jānevālā jñān ( – ātmāke kṣetrase āge barḥakar usase bāhar vyāpta honevālā jñān) apane āśrayabhūt cetanadravyakā samavāy (sambandha) na rahanese acetan hotā huā rūpādi guṇ jaisā honese nahīṁ jānegā; aur yadi aisā pakṣa svīkār kiyā jāye ki yah ātmā jñānase adhik hai to avaśya (ātmā) jñānase āge barḥ jānese ( – jñānake kṣetrase bāhar vyāpta honese) jñānase pr̥thak hotā huā ghaṭapaṭādi jaisā honese jñānake binā nahīṁ jānegā . isaliye yah ātmā jñānapramāṇ hī mānanā yogya hai .

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savvagado jiṇavasaho savve vi ya taggayā jagadi aṭṭhā .

vā ṇāṇādo ṇāṇeṇ viṇā kahaṁ ṇādi adhiko vā jñānātsakāśāttarhi yathoṣṇaguṇābhāve‘gniḥ śītalo bhavansan dahanakriyāṁ pratyasamartho bhavati tathā jñānaguṇābhāve satyātmāpyacetano bhavansan kathaṁ jānāti, na kathamapīti . ayamatra bhāvārthaḥ ---ye kecanātmānamaṅguṣṭhaparvamātraṁ, śyāmākataṇḍulamātraṁ, vaṭakakaṇikādimātraṁ vā manyante te niṣiddhāḥ . ye‘pi samudghātasaptakaṁ vihāy dehādadhikaṁ manyante te‘pi nirākr̥tā iti ..25.. ath yathā jñānaṁ pūrvaṁ sarvagatamuktaṁ tathaiv sarvagatajñānāpekṣayā bhagavānapi sarvagato bhavatītyāvedayati ---savvagado sarvagato bhavati . sa kaḥ kartā . jiṇavasaho jinavr̥ṣabhaḥ

bhāvārtha : — ātmākā kṣetra jñānake kṣetrase kam mānā jāye to ātmāke kṣetrase bāhar vartanevālā jñān cetanadravyake sāth sambandha na honese acetan guṇ jaisā hī hogā, isaliye vah jānanekā kām nahīṁ kar sakegā, jaise ki varṇa, gaṁdh, ras, sparśa ityādi acetan guṇ jānanekā kām nahīṁ kar sakate . yadi ātmākā kṣetra jñānake kṣetra se adhik mānā jāye to jñānake kṣetrase bāhar vartanevālā jñānaśūnya ātmā jñānake binā jānanekā kām nahīṁ ka ra sakegā, jaise jñānaśūnya ghaṭ, paṭ ityādi padārtha jānanekā kām nahīṁ kar sakate . isaliye ātmā na to jñānase hīn hai aur na adhik hai, kintu jñān jitanā hī hai ..24 -25..

ab, jñānakī bhān̐ti ātmākā bhī sarvagatatva nyāyasiddha hai aisā kahate haiṁ : —

anvayārtha : — [jinavr̥ṣabhaḥ ] jinavar [sarvagataḥ ] sarvagat haiṁ [ca ] aur [jagati ] jagatake [sarve api arthāḥ ] sarva padārtha [tadgatāḥ ] jinavaragat (jinavarameṁ prāpta) haiṁ; [jinaḥ jñānamayatvāt ] kyoṁki jin jñānamay haiṁ [ca ] aur [te ] ve sab padārtha [viṣayatvāt ] jñānake viṣay honese [tasya ] jinake viṣay [bhaṇitāḥ ] kahe gaye haiṁ ..26..

che sarvagat jinavar ane sau artha jinavaraprāpta che, jin jñānamay ne sarva artho viṣay jinanā hoine.26.

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jñānaṁ hi trisamayāvacchinnasarvadravyaparyāyarūpavyavasthitaviśvajñeyākārānākrāmat sarvagatamuktaṁ, tathābhūtajñānamayībhūy vyavasthitatvādbhagavānapi sarvagat ev . evaṁ sarvagatajñānaviṣayatvātsarve‘rthā api sarvagatajñānāvyatiriktasya bhagavatastasya te viṣayā iti bhaṇitatvāttadgatā ev bhavanti .

tatra niścayanayenānākulatvalakṣaṇasaukhyasaṁvedanatvādhiṣṭhānatvāvacchinnātmapramāṇajñānasva- tattvāparityāgen viśvajñeyākārānanupagamyāvabudhyamāno‘pi vyavahāranayen bhagavān sarvagat iti vyapadiśyate . tathā naimittikabhūtajñeyākārānātmasthānavalokya sarve‘rthāstadgatā ityupacaryante . na ca teṣāṁ paramārthato‘nyonyagamanamasti, sarvadravyāṇāṁ svarūpaniṣṭhatvāt . ayaṁ kramo jñāne‘pi niśceyaḥ ..26.. sarvajñaḥ . kasmāt sarvagato bhavati . jiṇo jinaḥ ṇāṇamayādo ya jñānamayatvāddhetoḥ savve vi ya taggayā jagadi aṭṭhā sarve‘pi ca ye jagatyarthāste darpaṇe bimbavad vyavahāreṇ tatra bhagavati gatā bhavanti . kasmāt . te bhaṇidā te‘rthāstatra gatā bhaṇitāḥ visayādo viṣayatvātparicchedyatvāt jñeyatvāt . kasya . tassa tasya bhagavat iti . tathāhi ---yadanantajñānamanākulatvalakṣaṇānantasukhaṁ ca tadādhārabhūtastāvadātmā . itthaṁ- bhūtātmapramāṇaṁ jñānamātmanaḥ svasvarūpaṁ bhavati . itthaṁbhūtaṁ svasvarūpaṁ dehagatamaparityajannev lokālokaṁ paricchinatti . tataḥ kāraṇādvayavahāreṇ sarvagato bhaṇyate bhagavān . yen ca kāraṇen nīlapītādibahiḥ- padārthā ādarśe bimbavat paricchittyākāreṇ jñāne pratiphalanti tataḥ kāraṇādupacāreṇārthakāryabhūtā

ṭīkā : — jñān trikālake sarva dravya – paryāyarūp pravartamān samasta jñeyākāroṁko pahun̐c jānese ( – jānatā honese) sarvagat kahā gayā hai; aur aise (sarvagat) jñānamay hokar rahanese bhagavān bhī sarvagat hī haiṁ . isaprakār sarva padārtha bhī sarvagat jñānake viṣay honese, sarvagat jñānase abhinna un bhagavānake ve viṣay haiṁ aisā (śāstrameṁ) kahā hai; isaliye sarva padārtha bhagavānagat hī ( – bhagavānameṁ prāpta hī) haiṁ .

vahān̐ (aisā samajhanā ki) — niścayanayase anākulatālakṣaṇ sukhakā jo saṁvedan us sukhasaṁvedanake 1adhiṣṭhānatā jitanā hī ātmā hai aur us ātmāke barābar hī jñān svatattva hai; us nij – svarūp ātmapramāṇ jñānako choṛe binā, samasta 2jñeyākāroṁke nikaṭ gaye binā, bhagavān (sarva padārthoṁko) jānate haiṁ . niścayanayase aisā hone par bhī vyavahāranayase yah kahā

1. adhiṣṭhān = ādhār, rahanekā sthān . (ātmā sukhasaṁvedanakā ādhār hai . jitanemeṁ sukhakā vedan hotā hai utanā hī ātmā hai .)

2. jñeyākāroṁ = par padārthoṁke dravya -guṇ -paryāy jo ki jñey haiṁ . (yah jñeyākār paramārthataḥ ātmāse sarvathā bhinna hai .)

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athātmajñānayorekatvānyatvaṁ cintayati —

arthākārā apyarthā bhaṇyante . te ca jñāne tiṣṭhantītyucyamāne doṣo nāstītyabhiprāyaḥ ..26.. ath jñānamātmā bhavati, ātmā tu jñānaṁ sukhādikaṁ vā bhavatīti pratipādayati — ṇāṇaṁ appa tti madaṁ jñānamātmā bhavatīti mataṁ sammatam . kasmāt . vaṭṭadi ṇāṇaṁ viṇā ṇa appāṇaṁ jñānaṁ kartr̥ vinātmānaṁ jīvamanyatra jātā hai ki bhagavān sarvagat haiṁ . aur 1naimittikabhūt jñeyākāroṁko ātmastha (ātmāmeṁ rahe hue) dekhakar aisā upacārase kahā jātā hai; ki ‘sarva padārtha ātmagat (ātmāmeṁ) haiṁ ’; parantu paramārthataḥ unakā ek dūsaremeṁ gaman nahīṁ hotā, kyoṁki sarva dravya svarūpaniṣṭha (arthāt apane- apane svarūpameṁ niścal avasthit) haiṁ .

yahī kram jñānameṁ bhī niścit karanā cāhiye . (arthāt ātmā aur jñeyoṁke sambandhameṁ niścay -vyavahārase kahā gayā hai, usīprakār jñān aur jñeyoṁke sambandhameṁ bhī samajhanā cāhie) ..26..

ab, ātmā aur jñānake ekatva -anyatvakā vicār karate haiṁ : —

gāthā : 27 anvayārtha : — [jñānaṁ ātmā ] jñān ātmā hai [iti mataṁ ] aisā jinadevakā mat hai . [ātmānaṁ vinā ] ātmāke binā (anya kisī dravyameṁ) [jñānaṁ na vartate ] jñān nahīṁ hotā, [tasmāt ] isaliye [jñānaṁ ātmā ] jñān ātmā hai; [ātmā ] aur ātmā [jñānaṁ vā ] (jñān guṇ dvārā) jñān hai [anyat vā ] athavā (sukhādi anya guṇ dvārā) anya hai ..27..

1. naimittikabhūt jñeyākāroṁ = jñānameṁ honevāle (jñānakī avasthārūp) jñeyākāroṁ . (in jñeyākāroṁko jñānākār bhī kahā jātā hai, kyoṁki jñān in jñeyākārarūp pariṇamit hote haiṁ . yah jñeyākār naimittik haiṁ aur par padārthoṁke dravya -guṇ -paryāy unake nimitta haiṁ . in jñeyākāroṁko ātmāmeṁ dekhakar ‘samasta par padārtha ātmāmeṁ haiṁ, isaprakār upacār kiyā jātā hai . yah bāt 31 vīṁ gāthāmeṁ darpaṇakā dr̥ṣṭānta dekar samajhāī gaī hai .)

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yataḥ śeṣasamastacetanācetanavastusamavāyasaṁbandhanirutsuk tayā‘nādyanantasvabhāvasiddha- samavāyasaṁbandhamek mātmānamābhimukhyenāvalambya pravr̥ttatvāt taṁ vinā ātmānaṁ jñānaṁ na dhārayati, tato jñānamātmaiv syāt . ātmā tvanantadharmādhiṣṭhānatvāt jñānadharmadvāreṇ jñānamanyadharma- dvāreṇānyadapi syāt .

kiṁ cānekānto‘tra balavān . ekānten jñānamātmeti jñānasyā -bhāvo‘cetanatvamātmano viśeṣaguṇābhāvādabhāvo vā syāt . sarvathātmā jñānamiti nirāśrayatvāt jñānasyābhāv ātmanaḥ śeṣaparyāyābhāvastadavinābhāvinastasyāpyabhāvaḥ syāt ..27.. ghaṭapaṭādau na vartate . tamhā ṇāṇaṁ appā tasmāt jñāyate kathaṁcijjñānamātmaiv syāt . iti gāthāpādatrayeṇ jñānasya kathaṁcidātmatvaṁ sthāpitam . appā ṇāṇaṁ va aṇṇaṁ vā ātmā tu jñānadharmadvāreṇ jñānaṁ bhavati, sukhavīryādidharmadvāreṇānyadvā niyamo nāstīti . tadyathā – yadi punarekānten jñānamātmeti bhaṇyate tadā jñānaguṇamātra evātmā prāptaḥ sukhādidharmāṇāmavakāśo nāsti . tathā sukhavīryādidharmasamūhābhāvādātmā- bhāvaḥ, ātman ādhārabhūtasyābhāvādādheyabhūtasya jñānaguṇasyāpyabhāvaḥ, ityekānte sati dvayorapyabhāvaḥ . tasmātkathaṁcijjñānamātmā na sarvatheti . ayamatrābhiprāyaḥ — ātmā vyāpako jñānaṁ vyāpyaṁ tato jñānamātmā syāt, ātmā tu jñānamanyadvā bhavatīti . tathā coktam — ‘vyāpakaṁ tadatanniṣṭhaṁ vyāpyaṁ

ṭīkā : — kyoṁki śeṣ samasta cetan tathā acetan vastuoṁke sāth 1samavāyasambandha nahīṁ hai, isaliye jisake sāth anādi ananta svabhāvasiddha samavāyasambandha hai aise ek ātmākā ati nikaṭatayā (abhinna pradeśarūpase) avalamban karake pravartamān honese jñān ātmāke binā apanā astitva nahīṁ rakh sakatā; isaliye jñān ātmā hī hai . aur ātmā to ananta dharmoṁkā adhiṣṭhān (-ādhār) honese jñānadharmake dvārā jñān hai aur anya dharmake dvārā anya bhī hai .

aur phi ra, isake atirikta (viśeṣ samajhanā ki) yahān̐ anekānta balavān hai . yadi yah mānā jāy ki ekāntase jñān ātmā hai to, (jñānaguṇ ātmadravya ho jānese) jñānakā abhāv ho jāyegā, (aur jñānaguṇakā abhāv honese) ātmāke acetanatā ā jāyegī athavā viśeṣaguṇakā abhāv honese ātmākā abhāv ho jāyegā . yadi yah mānā jāye ki sarvathā ātmā jñān hai to, (ātmadravya ek jñānaguṇarūp ho jānepar jñānakā koī ādhārabhūt dravya nahīṁ rahanese) nirāśrayatāke kāraṇ jñānakā abhāv ho jāyegā athavā (ātmadravyake ek jñānaguṇarūp ho jānese) ātmākī śeṣ paryāyoṁkā ( – sukh, vīryādi guṇoṁkā) abhāv ho jāyegā aur unake

1. samavāy sambandha = jahān̐ guṇ hote haiṁ vahān̐ guṇī hotā hai aur jahān̐ guṇī hotā hai vahān̐ guṇ hote haiṁ, jahān̐

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jñānī cārthāśca svalakṣaṇabhūtapr̥thaktvato na mitho vr̥ttimāsādayanti kiṁtu teṣāṁ jñānajñeyasvabhāvasaṁbandhasādhitamanyonyavr̥ttimātramasti cakṣurūpavat . yathā hi cakṣūṁṣi tadviṣay- tanniṣṭhamev ca’ ..27.. ityātmajñānayorekatvaṁ, jñānasya vyavahāreṇ sarvagatatvamityādikathanarūpeṇ dvitīyasthale gāthāpañcakaṁ gatam . ath jñānaṁ jñeyasamīpe na gacchatīti niścinoti --ṇāṇī ṇāṇasahāvo jñānī sarvajñaḥ kevalajñānasvabhāv ev . aṭṭhā ṇeyappagā hi ṇāṇissa jagattrayakālatrayavartipadārthā jñeyātmakā ev bhavanti na ca jñānātmakāḥ . kasya . jñāninaḥ . rūvāṇi va cakkhūṇaṁ ṇevaṇṇoṇṇesu vaṭṭaṁti jñānī padārthāścānyonyaṁ parasparamekatven na vartante . kānīv, keṣāṁ saṁbaṁdhitven . rūpāṇīv cakṣuṣāmiti . sāth hī avinābhāvī sambandhavāle ātmākā bhī abhāv ho jāyegā . (kyoṁki sukh, vīrya ityādi guṇ na hoṁ to ātmā bhī nahīṁ ho sakatā) ..27..

ab, jñān aur jñeyake paraspar gamanakā niṣedh karate haiṁ ( arthāt jñān aur jñey ek- dūsaremeṁ praveś nahīṁ karate aisā kahate haiṁ .) : —

anvayārtha : — [jñānī ] ātmā [jñānasvabhāvaḥ ] jñān svabhāv hai [arthāḥ hi ] aur padārtha [jñāninaḥ ] ātmāke [jñeyātmakāḥ ] jñey svarūp haiṁ, [rūpāṇi iv cakṣuṣoḥ ] jaise ki rūp (rūpī padārtha) netroṁkā jñey hai vaise [anyonyeṣu ] ve ek -dūsare meṁ [na ev vartante ] nahīṁ vartate ..28..

ṭīkā : — ātmā aur padārtha svalakṣaṇabhūt pr̥thaktvake kāraṇ ek dūsaremeṁ nahīṁ vartate parantu unake mātra netra aur rūpī padārthakī bhān̐ti jñānajñeyasvabhāv -sambandhase honevālī ek dūsaremeṁ pravr̥tti pāī jātī hai . (pratyek dravyakā lakṣaṇ anya dravyoṁse bhinnatva honese ātmā aur padārtha ek dūsaremeṁ nahīṁ vartate, kintu ātmākā jñānasvabhāv hai aur padārthoṁkā jñey svabhāv hai, aise jñānajñeyabhāvarūp sambandhake kāraṇ hī mātra unakā ek dūsaremeṁ honā netra

che ‘jñānī’ jñānasvabhāv, artho jñeyarūp che ‘jñānī’nā, jyam rūp che netro taṇāṁ, nahi vartatā anyonyamāṁ.28.