Pravachansar-Hindi (iso15919 transliteration). Gatha: 17-28 ; Gnan adhikar.

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ath svāyaṁbhuvasyāsya śuddhātmasvabhāvalābhasyātyantamanapāyitvaṁ kathaṁcidutpād-

vyayadhrauvyayuktatvaṁ cālocayati —

bhaṁgavihūṇo ya bhavo saṁbhavaparivajjido viṇāso hi .

vijjadi tassev puṇo ṭhidisaṁbhavaṇāsasamavāo ..17..

kevalajñānotpattiprastāve yato bhinnakārakaṁ nāpekṣate tataḥ svayaṁbhūrbhavatīti bhāvārthaḥ ..16.. evaṁ

sarvajñamukhyatven prathamagāthā . svayaṁbhūmukhyatven dvitīyā ceti prathamasthale gāthādvayaṁ gatam .. athāsya

bhagavato dravyārthikanayen nityatve‘pi paryāyārthikanayenānityatvamupadiśati — bhaṁgavihūṇo ya bhavo bhaṅga-

vihīnaśca bhavaḥ jīvitamaraṇādisamatābhāvalakṣaṇaparamopekṣāsaṁyamarūpaśuddhopayogenotpanno yo‘sau bhavaḥ
kevalajñānotpādaḥ . sa kiṁviśiṣṭaḥ . bhaṅgavihino vināśarahitaḥ . saṁbhavaparivajjido viṇāso tti

saṁbhavaparivarjito vināś iti . yo‘sau mithyātvarāgādisaṁsaraṇarūpasaṁsāraparyāyasya vināśaḥ . sa

sahāyatā nahīṁ kar sakatī . isaliye kevalajñān prāptike icchuk ātmāko bāhya sāmagrīkī

apekṣā rakhakar parataṁtra honā nirarthak hai . śuddhopayogameṁ līn ātmā svayaṁ hī chah kārakarūp

hokar kevalajñān prāpta karatā hai . vah ātmā svayaṁ anantaśaktivān jñāyakasvabhāvase svatantra

hai isalie svayaṁ hī kartā hai; svayaṁ anantaśaktivāle kevalajñānako prāpta karanese kevalajñān karma
hai, athavā kevalajñānase svayaṁ abhinna honese ātmā svayaṁ hī karma hai; apane ananta śaktivāle
pariṇaman svabhāvarūp utkr̥ṣṭa sādhanase kevalajñānako pragaṭ karatā hai, isaliye ātmā svayaṁ hī
karaṇ hai; apaneko hī kevalajñān detā hai, isaliye ātmā svayaṁ hī sampradān hai; apanemeṁse mati
śrutādi apūrṇa jñān dūr karake kevalajñān pragaṭ karatā hai, isaliye aur svayaṁ sahaj jñān
svabhāvake dvārā dhruv rahatā hai isaliye svayaṁ hī apādān hai, apanemeṁ hī arthāt apane hī ādhārase
kevalajñān pragaṭ karatā hai, isaliye svayaṁ hī adhikaraṇ hai . isaprakār svayaṁ chah kārakarūp

hotā hai, isaliye vah ‘svayaṁbhū’ kahalātā hai . athavā, anādikālase ati dr̥rḥ ban̐dhe hue

(jñānāvaraṇ, darśanāvaraṇ, mohanīy aur aṁtarāyarūp) dravya tathā bhāv ghātikarmoṁko naṣṭa karake
svayamev āvirbhūt huā arthāt kisīkī sahāyatāke binā apane āp hī svayaṁ pragaṭ huā
isaliye ‘svayaṁbhū’ kahalātā hai ..16..

ab is svayaṁbhūke śuddhātmasvabhāvakī prāptike atyanta avināśīpanā aur kathaṁcit

(koī prakārase) utpād -vyay -dhrauvyayuktatākā vicār karate haiṁ : –

vyayahīn che utpād ne utpādahīn vināś che,
tene ja vaḷī utpādadhrauvyavināśano samavāy che.17.

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bhaṅgavihīnaśca bhavaḥ saṁbhavaparivarjito vināśo hi .

vidyate tasyaiv punaḥ sthitisaṁbhavanāśasamavāyaḥ ..17..

asya khalvātmanaḥ śuddhopayogaprasādāt śuddhātmasvabhāven yo bhavaḥ sa punasten rūpeṇ

pralayābhāvādbhaṁgavihīnaḥ . yastvaśuddhātmasvabhāven vināśaḥ sa punarutpādābhāvātsaṁbhavaparivarjitaḥ .

ato‘sya siddhatvenānapāyitvam . evamapi sthitisaṁbhavanāśasamavāyo‘sya na vipratiṣidhyate,

bhaṁgarahitotpāden saṁbhavavarjitavināśen taddvayādhārabhūtadravyeṇ ca samavetatvāt ..17..

kiṁviśiṣṭaḥ . saṁbhavavihīnaḥ nirvikārātmatattvavilakṣaṇarāgādipariṇāmābhāvādutpattirahitaḥ . tasmājjñāyate

tasyaiv bhagavataḥ siddhasvarūpato dravyārthikanayen vināśo nāsti . vijjadi tassev puṇo ṭhidisaṁbhav-

ṇāsasamavāo vidyate tasyaiv punaḥ sthitisaṁbhavanāśasamavāyaḥ . tasyaiv bhagavataḥ paryāyārthikanayen

anvayārtha : — [bhaṅgavihinaḥ ca bhavaḥ ] usake (śuddhātmasvabhāvako prāpta ātmāke)

vināś rahit utpād hai, aur [saṁbhavaparivarjitaḥ vināśaḥ hi ] utpād rahit vināś hai . [tasya

ev punaḥ ] usake hī phi ra [sthitisaṁbhavanāśasamavāyaḥ vidyate ] sthiti, utpād aur vināśakā
samavāy milāp, ekatrapanā vidyamān hai ..17..

ṭīkā : — vāstavameṁ is (śuddhātmasvabhāvako prāpta) ātmāke śuddhopayogake prasādase

huā jo śuddhātmasvabhāvase (śuddhātmasvabhāvarūpase) utpād hai vah, punaḥ usarūpase pralayakā
abhāv honese vināś rahit hai; aur (us ātmāke śuddhopayogake prasādase huā) jo
aśuddhātmasvabhāvase vināś hai vah punaḥ utpattikā abhāv honese, utpād rahit hai . isase (yah

kahā hai ki) us ātmāke siddharūpase avināśīpan hai . aisā hone par bhī ātmāke utpād,

vyay aur dhrauvyakā samavāy virodhako prāpta nahīṁ hotā, kyoṁki vah vināś rahit utpādake sāth,
utpād rahit vināśake sāth aur un donoṁke ādhārabhūt dravyake sāth samavet (tanmayatāse yukta
-ekamek) hai .

bhāvārtha : — svayaṁbhū sarvajña bhagavānake jo śuddhātma svabhāv utpanna huā vah kabhī naṣṭa

nahīṁ hotā, isaliye unake vināśarahit utpād hai; aur anādi avidyā janit vibhāv pariṇām
ek bār sarvathā nāśako prāpta honeke bād phi ra kabhī utpanna nahīṁ hote, isaliye unake utpād
rahit vināś hai . isaprakār yahān̐ yah kahā hai ki ve siddharūpase avināśī hai . isaprakār

avināśī honepar bhī ve utpād -vyay -dhrauvyayukta haiṁ; kyoṁki śuddha paryāyakī apekṣāse unake
utpād hai, aśuddha paryāyakī apekṣāse vyay hai aur un donoṁke ādhārabhūt ātmatvakī apekṣāse
dhrauvya hai ..17..

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athotpādāditrayaṁ sarvadravyasādhāraṇatven śuddhātmano‘pyavaśyaṁbhāvīti vibhāvayati —

uppādo ya viṇāso vijjadi savvassa aṭṭhajādassa .

pajjāeṇ du keṇavi aṭṭho khalu hodi sabbhūdo ..18..

utpādaśca vināśo vidyate sarvasyārthajātasya .

paryāyeṇ tu kenāpyarthaḥ khalu bhavati sadbhūtaḥ ..18..

yathā hi jātyajāmbūnadasyāṁgadaparyāyeṇotpattidrarṣṭā, pūrvavyavasthitāṁgulīyakādiparyāyeṇ ca

vināśaḥ, pītatādiparyāyeṇ tūbhayatrāpyutpattivināśāvanāsādayataḥ dhruvatvam; evamakhiladravyāṇāṁ

śuddhavyañjanaparyāyāpekṣayā siddhaparyāyeṇotpādaḥ, saṁsāraparyāyeṇ vināśaḥ, kevalajñānādiguṇādhāradravyatven
dhrauvyamiti . tataḥ sthitaṁ dravyārthikanayen nityatve‘pi paryāyārthikanayenotpādavyayadhrauvyatrayaṁ

saṁbhavatīti ..17.. athotpādāditrayaṁ yathā suvarṇādimūrtapadārtheṣu dr̥śyate tathaivāmūrte‘pi siddhasvarūpe

vijñeyaṁ padārthatvāditi nirūpayati — uppādo ya viṇāso vijjadi savvassa aṭṭhajādassa utpādaśca vināśaśca

vidyate tāvatsarvasyārthajātasya padārthasamūhasya . ken kr̥tvā . pajjāeṇ du keṇavi paryāyeṇ tu kenāpi

vivakṣitenārthavyañjanarūpeṇ svabhāvavibhāvarūpeṇ vā . sa cārthaḥ kiṁviśiṣṭaḥ . aṭṭho khalu hodi sabbhūdo

arthaḥ khalu sphu ṭaṁ sattābhūtaḥ sattāyā abhinno bhavatīti . tathāhi — suvarṇagorasamr̥ttikāpuruṣādimūrta-

padārtheṣu yathotpādāditrayaṁ loke prasiddhaṁ tathaivāmūrte‘pi muktajīve . yadyapi śuddhātmaruciparicchitti-

1. avaśyambhāvī = jarūr honevālā; aparihāryya .

utpād tem vināś che sau koī vastumātrane,
vaḷī koī paryayathī darek padārtha che sadbhūt khare.18.

ab, utpād ādi tīnoṁ (utpād, vyay aur dhrauvya) sarva dravyoṁke sādhāraṇ hai isaliye

śuddha ātmā (kevalī bhagavān aur siddha bhagavān) ke bhī 1avaśyambhāvī hai aisā vyakta

karate haiṁ : —

anvayārtha : — [utpādaḥ ] kisī paryāyase utpād [vināśaḥ ca ] aur kisī paryāyase

vināś [sarvasya ] sarva [arthajātasya ] padārthamātrake [vidyate ] hotā hai; [ken api paryāyeṇ
tu ] aur kisī paryāyase [arthaḥ ] padārtha [sadbhūtaḥ khalu bhavati ] vāstavameṁ dhruv hai ..18..

ṭīkā : — jaise uttam svarṇakī bājūbandarūp paryāyase utpatti dikhāī detī hai, pūrva

avasthārūpase vartanevālī an̐gūṭhī ityādik paryāyase vināś dekhā jātā hai aur pīlāpan ityādi

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niścalānubhūtilakṣaṇasya saṁsārāvasānotpannakāraṇasamayasāraparyāyasya vināśo bhavati tathaiv keval-
jñānādivyaktirūpasya kāryasamayasāraparyāyasyotpādaśca bhavati, tathāpyubhayaparyāyapariṇatātmadravyatven
dhrauvyatvaṁ padārthatvāditi . athavā yathā jñeyapadārthāḥ pratikṣaṇaṁ bhaṅgatrayeṇ pariṇamanti tathā jñānamapi

paricchittyapekṣayā bhaṅgatrayeṇ pariṇamati . ṣaṭsthānagatāgurulaghukaguṇavr̥ddhihānyapekṣayā vā bhaṅgatrayamav-

boddhavyamiti sūtratātparyam ..18.. evaṁ siddhajīve dravyārthikanayen nityatve‘pi vivakṣitaparyāyeṇotpād-

vyayadhrauvyasthāpanarūpeṇ dvitīyasthale gāthādvayaṁ gatam . ath taṁ pūrvoktasarvajñaṁ ye manyante te samyagdr̥ṣṭayo

bhavanti, paramparayā mokṣaṁ ca labhanta iti pratipādayati —

¹taṁ savvaṭṭhavariṭṭhaṁ iṭṭhaṁ amarāsurappahāṇehiṁ .

ye saddahaṁti jīvā tesiṁ dukkhāṇi khīyaṁti ..“1..

taṁ savvaṭṭhavariṭṭhaṁ taṁ sarvārthavariṣṭhaṁ iṭṭhaṁ iṣṭamabhimataṁ . kaiḥ . amarāsurappahāṇehiṁ amarāsurapradhānaiḥ . ye

saddahaṁti ye śraddadhati rocante jīvā bhavyajīvāḥ . tesiṁ teṣām . dukkhāṇi vītarāgapāramārthik-

sukhavilakṣaṇāni duḥkhāni . khīyaṁti vināśaṁ gacchanti, iti sūtrārthaḥ ..“
“
“
“
“

1.. evaṁ

kenacitparyāyeṇotpādaḥ kenacidvināśaḥ kenaciddhrrauvyamityavaboddhavyam . ataḥ śuddhātmano‘pyutpā-

dāditrayarūpaṁ dravyalakṣaṇabhūtamastitvamavaśyaṁbhāvi ..18..

paryāyase donoṁmeṁ (bājūbanda aur an̐gūṭhī meṁ) utpatti -vināśako prāpta na honese dhrauvyatva dikhāī
detā hai . isaprakār sarva dravyoṁke kisī paryāyase utpād, kisī paryāyase vināś aur kisī

paryāyase dhrauvya hotā hai, aisā jānanā cāhie . isase (yah kahā gayā hai ki) śuddha ātmāke

bhī dravyakā lakṣaṇabhūt utpād, vyay, dhrauvyarūp astitva avaśyambhāvī hai .

bhāvārtha : — dravyakā lakṣaṇ astitva hai aur astitva utpād -vyay -dhrauvyarūp hai .

isaliye kisī paryāyase utpād, kisī paryāyase vināś aur kisī paryāyase dhrauvyatva pratyek
padārthake hotā hai .

praśna : — ‘dravyakā astitva utpādādik tīnoṁse kyoṁ kahā hai ? ekamātra dhrauvyase hī

kahanā cāhiye; kyoṁki jo dhruv rahatā hai vah sadā banā rah sakatā hai ?’

uttar : — yadi padārtha dhruv hī ho to miṭṭī, sonā, dūdh ityādi samasta padārtha ek hī

sāmānya ākārase rahanā cāhiye; aur ghaṛā, kuṁḍal, dahī ityādi bhed kabhī na honā cāhiye .

kintu aisā nahīṁ hotā arthāt bhed to avaśya dikhāī dete haiṁ . isaliye padārtha sarvathā dhruv na

rahakar kisī paryāyase utpanna aur kisī paryāyase naṣṭa bhī hote haiṁ . yadi aisā na mānā jāye

to saṁsārakā hī lop ho jāye .

1. aisī jo jo gāthāyeṁ śrī amr̥tacaṁdrācāryaviracit tattvapradīpikā ṭīkāmeṁ nahīṁ lekin śrī jayasenācāryadev

viracit tātparyavr̥tti ṭīkāmeṁ hai un gāthāoṁke aṁtameṁ (“) karake un gāthāoṁko alag naṁbar diye hai.

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athāsyātmanaḥ śuddhopayogānubhāvātsvayaṁbhuvo bhūtasya kathamindriyairvinā jñānānandāviti

saṁdehamudasyati —

pakkhīṇaghādikammo aṇaṁtavaravīrio ahiyatejo .

jādo adiṁdio so ṇāṇaṁ sokkhaṁ ca pariṇamadi ..19..

nirdoṣiparamātmaśraddhānānmokṣo bhavatīti kathanarūpeṇ tr̥tīyasthale gāthā gatā .. athāsyātmano

nirvikārasvasaṁvedanalakṣaṇaśuddhopayogaprabhāvātsarvajñatve satīndriyairvinā kathaṁ jñānānandāviti pr̥ṣṭe pratyuttaraṁ
dadāti — pakkhīṇaghādikammo jñānādyanantacatuṣṭayasvarūpaparamātmadravyabhāvanālakṣaṇaśuddhopayogabalen prakṣīṇ-

ghātikarmā san . aṇaṁtavaravīrio anantavaravīryaḥ . punarapi kiṁviśiṣṭaḥ . ahiyatejo adhikatejāḥ . atra

tejaḥ śabden kevalajñānadarśanadvayaṁ grāhyam . jādo so sa pūrvoktalakṣaṇ ātmā jātaḥ saṁjātaḥ . kathaṁbhūtaḥ .

aṇiṁdiyo anindriy indriyaviṣayavyāpārarahitaḥ . anindriyaḥ san kiṁ karoti . ṇāṇaṁ sokkhaṁ ca pariṇamadi

kevalajñānamanantasaukhyaṁ ca pariṇamatīti . tathāhi — anen vyākhyānen kimuktaṁ bhavati . ātmā

isaprakār pratyek dravya utpād -vyay -dhrauvyamay hai, isaliye mukta ātmāke bhī

utpād -vyay -dhrauvya avaśya hote haiṁ . yadi sthūlatāse dekhā jāye to siddha paryāyakā utpād

aur saṁsār paryāyakā vyay huā tathā ātmatva dhruv banā rahā . is apekṣāse mukta

ātmāke bhī utpād -vyay -dhrauvya hotā hai . athavā mukta ātmākā jñān jñey padārthoṁke

ākārarūp huā karatā hai isaliye samasta jñey padārthomeṁ jis jis prakārase utpādādik
hotā hai us -us prakārase jñānameṁ utpādādik hotā rahatā hai, isaliye mukta ātmāke samay
samay par utpād -vyay -dhrauvya hotā hai . athavā adhik sūkṣmatāse dekhā jāye to,

agurulaghuguṇameṁ honevālī ṣaṭagunī hānī vr̥ddhike kāraṇ mukta ātmāko samay samay par
utpād -vyay -dhrauvyamay vartatā hai . yahān̐ jaise siddhabhagavānake utpādādi kahe haiṁ usīprakār

kevalī bhagavānake bhī yathāyogya samajh lenā cāhiye ..18..

ab, śuddhopayogake prabhāvase svayaṁbhū hue is (pūrvokta) ātmāke indriyoṁke binā

jñān aur ānanda kaise hotā hai ? aise saṁdehakā nivāraṇ karate haiṁ : —

prakṣīṇaghātikarma, anahadavīrya, adhikaprakāś ne
indriy -atīt thayel ātmā jñānasaukhye pariṇame.19.

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prakṣīṇaghātikarmā anantavaravīryo‘dhikatejāḥ .

jāto‘tīndriyaḥ sa jñānaṁ saukhyaṁ ca pariṇamati ..19..

ayaṁ khalvātmā śuddhopayogasāmarthyāt prakṣīṇaghātikarmā, kṣāyopaśamikajñān-

darśanāsaṁpr̥ktatvādatīndriyo bhūtaḥ sannikhilāntarāyakṣayādanantavaravīryaḥ, kr̥tsnajñānadarśanāvaraṇ-
pralayādadhik ke valajñānadarśanābhidhānatejāḥ, samastamohanīyābhāvādatyantanirvikāraśuddhacaitanya-
svabhāvamātmānamāsādayan svayamev svaparaprakāśakatvalakṣaṇaṁ jñānamanāku latvalakṣaṇaṁ saukhyaṁ ca
bhūtvā pariṇamate . evamātmano jñānānandau svabhāv ev . svabhāvasya tu parānapekṣatvādindriyai-

rvināpyātmano jñānānandau saṁbhavataḥ ..19..

tāvanniścayenānantajñānasukhasvabhāvo‘pi vyavahāreṇ saṁsārāvasthāyāṁ karmapracchāditajñānasukhaḥ san
paścādindriyādhāreṇ kimapyalpajñānaṁ sukhaṁ ca pariṇamati . yadā punarnirvikalpasvasaṁvittibalen karmābhāvo

bhavati tadā kṣayopaśamābhāvādindriyāṇi na santi svakīyātīndriyajñānaṁ sukhaṁ cānubhavati . tataḥ sthitaṁ

indriyābhāve‘pi svakīyānantajñānaṁ sukhaṁ cānubhavati . tadapi kasmāt . svabhāvasya parāpekṣā

nāstītyabhiprāyaḥ ..19.. athātīndriyatvādev kevalinaḥ śarīrādhārodbhūtaṁ bhojanādisukhaṁ kṣudhādiduḥkhaṁ ca

nāstīti vicārayati — sokkhaṁ vā puṇ dukkhaṁ kevalaṇāṇissa ṇatthi sukhaṁ vā punarduḥkhaṁ vā kevalajñānino

1. adhik = utkr̥ṣṭa; asādhāraṇ; atyanta . 2. anapekṣa = svataṁtra; udāsīn; apekṣā rahit .

પ્ર. ૫

anvayārtha : — [prakṣīṇaghātikarmā ] jisake ghātikarma kṣay ho cuke haiṁ, [atīndriyaḥ

jātaḥ ] jo atīndriy ho gayā hai, [anantavaravīryaḥ ] ananta jisakā uttam vīrya hai aur
[adhikatejāḥ ] 1adhik jisakā (kevalajñān aur kevaladarśanarūp) tej hai [saḥ ] aisā vah

(svayaṁbhū ātmā) [jñānaṁ saukhyaṁ ca ] jñān aur sukharūp [pariṇamati ] pariṇaman karatā hai ..19..

ṭīkā : — śuddhopayogake sāmarthyase jisake ghātikarma kṣayako prāpta hue haiṁ,

kṣāyopaśamik jñān -darśanake sāth asaṁpr̥kta (saṁparka rahit) honese jo atīndriy ho gayā hai,
samasta antarāyakā kṣay honese ananta jisakā uttam vīrya hai, samasta jñānāvaraṇ aur
darśanāvaraṇakā pralay ho jānese adhik jisakā kevalajñān aur kevaladarśan nāmak tej hai —

aisā yah (svayaṁbhū) ātmā, samasta mohanīyake abhāvake kāraṇ atyaṁt nirvikār śuddha caitanya
svabhāvavāle ātmākā (atyanta nirvikār śuddha caitanya jisakā svabhāv hai aise ātmākā )
anubhav karatā huā svayamev svaparaprakāśakatā lakṣaṇ jñān aur anākulatā lakṣaṇ sukh hokar
pariṇamit hotā hai . is prakār ātmākā, jñān aur ānanda svabhāv hī hai . aur svabhāv parase

2anapekṣa honeke kāraṇ indriyoṁke binā bhī ātmāke jñān aur ānanda hotā hai .

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athātīndriyatvādev śuddhātmanaḥ śārīraṁ sukhaduḥkhaṁ nāstīti vibhāvayati —

sokkhaṁ vā puṇ dukkhaṁ kevalaṇāṇissa ṇatthi dehagadaṁ .

jamhā adiṁdiyattaṁ jādaṁ tamhā du taṁ ṇeyaṁ ..20..

nāsti . kathaṁbhūtam . dehagadaṁ dehagataṁ dehādhārajihvendriyādisamutpannaṁ kavalāhārādisukham, asātodayajanitaṁ

kṣudhādiduḥkhaṁ ca . kasmānnāsti . jamhā adiṁdiyattaṁ jādaṁ yasmānmohādighātikarmābhāve pañcendriy-

viṣayavyāpārarahitatvaṁ jātam . tamhā du taṁ ṇeyaṁ tasmādatīndriyatvāddhetoratīndriyamev tajjñānaṁ sukhaṁ ca

jñeyamiti . tadyathā — lohapiṇḍasaṁsargābhāvādagniryathā ghanaghātapiṭṭanaṁ na labhate tathāyamātmāpi lohapiṇḍa-

sthānīyendriyagrāmābhāvāt sāṁsārikasukhaduḥkhaṁ nānubhavatītyarthaḥ . kaścidāh – kevalināṁ bhuktirasti,

audārikaśarīrasadbhāvāt . asadvedyakarmodayasadbhāvādvā . asmadādivat . parihāramāh — tadbhagavataḥ śarīr-

maudārikaṁ na bhavati kiṁtu paramaudārikam . tathā coktaṁ – ‘‘śuddhaspha ṭikasaṁkāśaṁ tejomūrtimayaṁ vapuḥ . jāyate

kṣīṇadoṣasya saptadhātuvivarjitam’’ .. yaccoktamasadvedyodayasadbhāvāttatra parihāramāh — yathā vrīhyādibījaṁ

jalasahakārikāraṇasahitamaṅkakakakakuuuuurādikāryaṁ janayati tathaivāsadvedyakarma mohanīyasahakārikāraṇasahitaṁ kṣudhādi-

kāryamutpādayati . ka smāt . ‘mohassa baleṇ ghādade jīvaṁ’ iti vacanāt . yadi punarmohābhāve‘pi

kṣudhādiparīṣahaṁ janayati tarhi vadharogādiparīṣahamapi janayatu, na ca tathā . tadapi kasmāt .

‘bhuktyupasargābhāvāt’ iti vacanāt . anyadapi dūṣaṇamasti . yadi kṣudhābādhāsti tarhi

kṣudhākṣīṇaśakteranantavīryaṁ nāsti . tathaiv kṣudhāduḥkhitasyānantasukhamapi nāsti . jihvendriyaparicchitti-

rūpamatijñānapariṇatasya kevalajñānamapi na saṁbhavati . athavā anyadapi kāraṇamasti . asadvedyodayāpekṣayā

sadvedyodayo‘nantaguṇo‘sti . tataḥ kāraṇāt śarkarārāśimadhye nimbakaṇikāvadasadvedyodayo vidyamāno‘pi

na jñāyate . tathaivānyadapi bādhakamasti — yathā pramattasaṁyatāditapodhanānāṁ vedodaye vidyamāne‘pi

mandamohodayatvādakhaṇḍabrahmacāriṇāṁ strīparīṣahabādhā nāsti, yathaiv ca navagraiveyakādyahamindradevānāṁ

bhāvārtha : — ātmāko jñān aur sukharūp pariṇamit honemeṁ indriyādik par nimittoṁkī

āvaśyak tā nahīṁ hai; kyoṁki jisakā lakṣaṇ arthāt svarūp svaparaprakāśakatā hai aisā jñān aur
jisakā lakṣaṇ anākulatā hai aisā sukh ātmākā svabhāv hī hai ..19..

ab atīndriyatāke kāraṇ hī śuddha ātmāke (kevalī bhagavānake) śārīrik sukh duḥkh

nahīṁ hai yah vyakta karate haiṁ : —

kan̐ī dehagat nathī sukh ke nathī duḥkh kevaḷajñānīne,
jethī atīndriyatā thaī te kāraṇe e jāṇaje.20.

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saukhyaṁ vā punarduḥkhaṁ kevalajñānino nāsti dehagatam .

yasmādatīndriyatvaṁ jātaṁ tasmāttu tajjñeyam ..20..

vedodaye vidyamāne‘pi mandamohodayen strīviṣayabādhā nāsti, tathā bhagavatyasadvedyodaye vidyamāne‘pi
niravaśeṣamohābhāvāt kṣudhābādhā nāsti . yadi punarucyate bhavadbhi ::::: — mithyādr̥ṣṭayādisayog-

kevaliparyantāstrayodaśaguṇasthānavartino jīvā āhārakā bhavantītyāhārakamārgaṇāyāmāgame bhaṇitamāste,
tataḥ kāraṇāt kevalināmāhāro‘stīti . tadapyayuktam . ‘‘ṇokamma -kammahāro kavalāhāro ya

leppamāhāro . ojamaṇo vi ya kamaso āhāro chavviho ṇeyo’’ .. iti gāthākathitakrameṇ yadyapi

ṣaṭprakār āhāro bhavati tathāpi nokarmāhārāpekṣayā kevalināmāhārakatvamavaboddhavyam . na ca

kavalāhārāpekṣayā . tathāhi — sūkṣmāḥ surasāḥ sugandhā anyamanujānāmasaṁbhavinaḥ kavalāhāraṁ vināpi

kiñcidūnapūrvakoṭiparyantaṁ śarīrasthitihetavaḥ saptadhāturahitaparamaudārikaśarīranokarmāhārayogyā lābhānta-
rāyakarmaniravaśeṣakṣayāt pratikṣaṇaṁ pudgalā āsravantīti navakevalalabdhivyākhyānakāle bhaṇitaṁ tiṣṭhati .

tato jñāyate nokarmāhārāpekṣayā kevalināmāhārakatvam . ath matam – bhavadīyakalpanayā āhārānāhārakatvaṁ

nokarmāhārāpekṣayā, na ca kavalāhārāpekṣayā ceti kathaṁ jñāyate . naivam . ‘‘ekaṁ dvau trīn vānāhārakaḥ’’

iti tattvārthe kathitamāste . asya sūtrasyārthaḥ kathyate — bhavāntaragamanakāle vigrahagatau śarīrābhāve sati

nūtanaśarīradhāraṇārthaṁ trayāṇāṁ śarīrāṇāṁ ṣaṇṇāṁ paryāptīnāṁ yogyapudgalapiṇḍagrahaṇaṁ nokarmāhār ucyate . sa

ca vigrahagatau karmāhāre vidyamāne‘pyekadvitrisamayaparyantaṁ nāsti . tato nokarmāhārāpekṣayā‘‘hārā-

nāhārakatvamāgame jñāyate . yadi punaḥ kavalāhārāpekṣayā tarhi bhojanakālaṁ vihāy sarvadaivānāhārak ev,

samayatrayaniyamo na ghaṭate . ath matam – kevalināṁ kavalāhāro‘sti manuṣyatvāt vartamānamanuṣyavat .

tadapyayukta m . tarhi pūrvakālapuruṣāṇāṁ sarvajñatvaṁ nāsti, rāmarāvaṇādipuruṣāṇāṁ ca viśeṣasāmarthyaṁ nāsti

vartamānamanuṣyavat . na ca tathā . kiṁc chadmasthatapodhanā api saptadhāturahitaparamaudārikaśarīrābhāve ‘chaṭṭho

tti paḍhamasaṇṇā’ iti vacanāt pramattasaṁyataṣaṣṭhaguṇasthānavartino yadyapyāhāraṁ gr̥hṇanti tathāpi jñānasaṁyam-
dhyānasiddhayarthaṁ, na ca dehamamatvārtham . uktaṁ ca — ‘‘kāyasthityarthamāhāraḥ kāyo jñānārthamiṣyate . jñānaṁ

karmavināśāy tannāśe paramaṁ sukham’’ .. ‘‘ṇa balāusāhaṇaṭṭhaṁ ṇa sarīrassa ya cayaṭṭha tejaṭṭhaṁ . ṇāṇaṭṭha

saṁjamaṭṭhaṁ jhāṇaṭṭhaṁ cev bhuṁjaṁti ..’’ tasya bhagavato jñānasaṁyamadhyānādiguṇāḥ svabhāvenaiv tiṣṭhanti na

cāhārabalen . yadi punardehamamatvenāhāraṁ gr̥hṇāti tarhi chadmasthebhyo‘pyasau hīnaḥ prāpnoti . athocyate —

tasyātiśayaviśeṣātprakaṭā bhuktirnāsti pracchannā vidyate . tarhi paramaudārikaśarīratvādbhuktirev

nāstyayamevātiśayaḥ kiṁ na bhavati . tatra tu pracchannabhuktau māyāsthānaṁ dainyavr̥ttiḥ, anye‘pi

piṇḍaśuddhikathitā doṣā bahavo bhavanti . te cānyatra tarkaśāstre jñātavyāḥ . atra

anvayārtha : — [kevalajñāninaḥ ] kevalajñānīke [dehagataṁ ] śarīrasambandhī [saukhyaṁ ]

sukh [vā punaḥ duḥkhaṁ ] yā duḥkh [nāsti ] nahīṁ hai, [yasmāt ] kyoṁki [atīndriyatvaṁ jātaṁ ]
atīndriyatā utpanna huī hai [tasmāt tu tat jñeyam ] isaliye aisā jānanā cāhiye ..20..

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yat ev śuddhātmano jātavedas iv kālāyasagolotkūlitapudgalāśeṣavilāsakalpo

nāstīndriyagrāmastat ev ghoraghanaghātābhighātaparamparāsthānīyaṁ śarīragataṁ sukhaduḥkhaṁ na
syāt ..20..

ath jñānasvarūpaprapaṁc saukhyasvarūpaprapaṁc ca kramapravr̥ttaprabandhadvayenābhidadhāti . tatra

kevalino‘tīndriyajñānapariṇatatvātsarvaṁ pratyakṣaṁ bhavatīti vibhāvayati —

pariṇamado khalu ṇāṇaṁ paccakkhā savvadavvapajjāyā .

so ṇev te vijāṇadi uggahapuvvāhiṁ kiriyāhiṁ ..21..

cādhyātmagranthatvānnocyanta iti . ayamatra bhāvārthaḥ — idaṁ vastusvarūpamev jñātavyamatrāgraho na kartavyaḥ .

kasmāt . durāgrahe sati rāgadveṣotpattirbhavati tataśca nirvikāracidānandaikasvabhāvaparamātmabhāvanāvighāto

bhavatīti ..20.. evamanantajñānasukhasthāpane prathamagāthā kevalibhuktinirākaraṇe dvitīyā ceti gāthādvayaṁ

gatam .

iti saptagāthābhiḥ sthalacatuṣṭayen sāmānyen sarvajñasiddhināmā dvitīyo‘ntarādhikāraḥ samāptaḥ ..

ath jñānaprapañcābhidhānāntarādhikāre trayastriṁśadgāthā bhavanti . tatrāṣṭau sthalāni . teṣvādau

ṭīkā : – jaise agniko lohapiṇḍake tapta pudgaloṁkā samasta vilās nahīṁ hai (arthāt

agni loheke goleke pudgaloṁke vilāsase — unakī kriyāse — bhinna hai) usīprakār śuddha

ātmāke (arthāt kevalajñānī bhagavānake) indriy -samūh nahīṁ hai; isīliye jaise agniko
ghanake ghor āghātoṁkī paramparā nahīṁ hai (loheke goleke saṁsargakā abhāv hone par ghanake
lagātār āghātoṁ kī bhayaṁkar mār agnipar nahīṁ paṛatī) isīprakār śuddha ātmāke śarīr
sambandhī sukh duḥkh nahīṁ haiṁ .

bhāvārtha : — kevalī bhagavānake śarīr sambandhī kṣudhādikā duḥkh yā bhojanādikā sukh

nahīṁ hotā isaliye unake kavalāhār nahīṁ hotā ..20..

ab, jñānake svarūpakā vistār aur sukhake svarūpakā vistār kramaśaḥ pravartamān do

adhikāroṁke dvārā kahate haiṁ . inameṁse (pratham) atīndriy jñānarūp pariṇamit honese kevalī

bhagavānake sab pratyakṣa hai yah pragaṭ karate haiṁ : —

pratyakṣa che sau dravyaparyay jñān – pariṇamanārane;

jāṇe nahīṁ te temane avagrah – ihādi kriyā vaḍe.21.

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pariṇamamānasya khalu jñānaṁ pratyakṣāḥ sarvadravyaparyāyāḥ .

sa naiv tān vijānātyavagrahapūrvābhiḥ kriyābhiḥ ..21..

yato na khalvindriyāṇyālambyāvagrahehāvāyapūrvakaprakrameṇ kevalī vijānāti, svayamev

samastāvaraṇakṣayakṣaṇ evānādyanantāhetukāsādhāraṇabhūtajñānasvabhāvamev kāraṇatvenopādāy tadupari
pravik satkevalajñānopayogībhūy vipariṇamate, tato‘syākramasamākrāntasamastadravyakṣetrakāl-
bhāvatayā samakṣasaṁvedanālambanabhūtāḥ sarvadravyaparyāyāḥ pratyakṣā ev bhavanti ..21..

kevalajñānasya sarvaṁ pratyakṣaṁ bhavatīti kathanamukhyatven ‘pariṇamado khalu’ ityādigāthādvayam,
athātmajñānayorniścayenāsaṁkhyātapradeśatve‘pi vyavahāreṇ sarvagatatvaṁ bhavatītyādikathanamukhyatven ‘ādā
ṇāṇapamāṇaṁ’ ityādigāthāpañcakam, tataḥ paraṁ jñānajñeyayoḥ parasparagamananirākaraṇamukhyatayā ‘ṇāṇī
ṇāṇasahāvo’ ityādigāthāpañcakam, ath niścayavyavahārakevalipratipādanādimukhyatven ‘jo hi sudeṇ’
ityādisūtracatuṣṭayam, ath vartamānajñāne kālatrayaparyāyaparicchittikathanādirūpeṇ ‘takkāligev savve’
ityādisūtrapañcakam, ath kevalajñānaṁ bandhakāraṇaṁ na bhavati rāgādivikalparahitaṁ chadmasthajñānamapi, kiṁtu
rāgādayo bandhakāraṇamityādinirūpaṇamukhyatayā ‘pariṇamadi ṇeyaṁ’ ityādisūtrapañcakam, ath kevalajñānaṁ
sarvajñānaṁ sarvajñatven pratipādayatītyādivyākhyānamukhyatven ‘jaṁ takkāliyamidaraṁ’ ityādigāthāpañcakam,
ath jñānaprapañcopasaṁhāramukhyatven prathamagāthā, namaskārakathanen dvitīyā ceti ‘ṇavi pariṇamadi’ ityādi
gāthādvayam . evaṁ jñānaprapañcābhidhānatr̥tīyāntarādhikāre trayastriṁśadgāthābhiḥ sthalāṣṭaken samudāy-

anvayārtha : — [khalu ] vāstavameṁ [jñānaṁ pariṇamamānasya ] jñānarūpase

(kevalajñānarūpase)pariṇamit hote hue kevalībhagavānake [sarvadravyaparyāyāḥ ] sarva dravya -paryāyeṁ
[pratyakṣāḥ ] pratyakṣa haiṁ; [saḥ ] ve [tān ] unheṁ [avagrahapūrvābhiḥ kriyābhiḥ ] avagrahādi
kriyāoṁse [naiv vijānāti ] nahīṁ jānate ..21..

ṭīkā : — kevalībhagavān indriyoṁke ālambanase avagrah -īhā -avāy pūrvak kramase

nahīṁ jānate, (kintu) svayamev samasta āvaraṇake kṣayake kṣaṇ hī, anādi ananta, ahetuk aur
asādhāraṇ jñānasvabhāvako hī kāraṇarūp grahaṇ karanese tatkāl hī pragaṭ honevāle
kevalajñānopayogarūp hokar pariṇamit hote haiṁ; isaliye unake samasta dravya, kṣetra, kāl aur
bhāvakā akramik grahaṇ honese samakṣa saṁvedanakī ( – pratyakṣa jñānakī) ālambanabhūt samasta

dravya -paryāyeṁ pratyakṣa hī haiṁ .

bhāvārtha : — jisakā na ādi hai aur na aṁt hai, tathā jisakā koī kāraṇ nahīṁ

aur jo anya kisī dravyameṁ nahīṁ hai, aise jñān svabhāvako hī upādey karake, kevalajñānakī
utpattike bījabhūt śukladhyān nāmak svasaṁvedanajñānarūpase jab ātmā pariṇamit hotā hai tab

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athāsya bhagavato‘tīndriyajñānapariṇatatvādev na kiṁcitparokṣaṁ bhavatītyabhipraiti —

ṇatthi parokkhaṁ kiṁci vi samaṁt savvakkhaguṇasamiddhassa .

akkhātīdassa sadā sayamev hi ṇāṇajādassa ..22..

nāsti parokṣaṁ kiṁcidapi samantataḥ sarvākṣaguṇasamr̥ddhasya .

akṣātītasya sadā svayamev hi jñānajātasya ..22..

pātanikā . tadyathā – athātīndriyajñānapariṇatatvātkevalinaḥ sarvaṁ pratyakṣaṁ bhavatīti pratipādayati — paccakkhā

savvadavvapajjāyā sarvadravyaparyāyāḥ pratyakṣā bhavanti . kasya . kevalinaḥ . kiṁ kurvataḥ . pariṇamado

pariṇamamānasya . khalu sphu ṭam . kim . ṇāṇaṁ anantapadārthaparicchittisamarthaṁ kevalajñānam . tarhi kiṁ krameṇ

jānāti . so ṇev te vijāṇadi uggahapuvvāhiṁ kiriyāhiṁ sa ca bhagavānnaiv tān jānātyavagrahapūrvābhiḥ

kriyābhiḥ, kiṁtu yugapadityarthaḥ . ito vistar : – anādyanantamahetukaṁ cidānandaikasvabhāvaṁ nij-

śuddhātmānamupādeyaṁ kr̥tvā kevalajñānotpatterbījabhūtenāgamabhāṣayā śukladhyānasaṁjñen rāgādivikalpa-
jālarahitasvasaṁvedanajñānen yadāyamātmā pariṇamati, tadā svasaṁvedanajñānaphalabhūtakevalajñān-
paricchittyākārapariṇatasya tasminnev kṣaṇe kramapravr̥ttakṣāyopaśamikajñānābhāvādakramasamākrāntasamasta-
dravyakṣetrakālabhāvatayā sarvadravyaguṇaparyāyā asyātmanaḥ pratyakṣā bhavantītyabhiprāyaḥ ..21.. ath sarvaṁ

usake nimittase sarva ghātikarmoṁkā kṣay ho jātā hai aur us kṣay honeke samay hī ātmā
svayamev kevalajñānarūp pariṇamit hone lagatā hai . ve kevalajñānī bhagavān kṣāyopaśamik

jñānavāle jīvoṁkī bhān̐ti avagrah -ihā -avāy aur dhāraṇārūp kramase nahīṁ jānate kintu sarva
dravya, kṣetra, kāl, bhāvako yugapat jānate haiṁ . isaprakār unake sab kuch pratyakṣa hotā

hai ..21..

ab atīndriy jñānarūp pariṇamit honese hī in bhagavānako kuch bhī parokṣa nahīṁ hai,

aisā abhiprāy pragaṭ karate haiṁ : —

anvayārtha : — [sadā akṣātītasya ] jo sadā indriyātīt haiṁ, [samantataḥ sarvākṣaguṇ-

samr̥ddhasya ] jo sarva orase ( – sarva ātmapradeśoṁse) sarva indriy guṇoṁse samr̥ddha haiṁ [svayamev hi

jñānajātasya ] aur jo svayamev jñānarūp hue haiṁ, un kevalī bhagavānako [kiṁcit api ] kuch
bhī [parokṣaṁ nāsti ] parokṣa nahīṁ hai ..22..

na parokṣa kan̐ī paṇ sarvataḥ sarvākṣaguṇ samr̥ddhane,
indriy -atīt sadaiv ne svayamev jñān thayelane.22.

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asya khalu bhagavataḥ samastāvaraṇakṣayakṣaṇ ev sāṁsārikaparicchittiniṣpattibalādhān-

hetubhūtāni pratiniyataviṣayagrāhīṇyakṣāṇi tairatītasya, sparśarasagandhavarṇaśabdaparicchedarūpaiḥ
samarasatayā samantataḥ sarvaīrevendriyaguṇaiḥ samr̥ddhasya, svayamev sāmastyen svaparaprakāśanakṣamamanaśvaraṁ
lokottarajñānaṁ jātasya, akramasamākrāntasamastadravyakṣetrakālabhāvatayā na kiṁcanāpi parokṣamev
syāt ..22..

pratyakṣaṁ bhavatītyanvayarūpeṇ pūrvasūtre bhaṇitamidānīṁ tu parokṣaṁ kimapi nāstīti tamevārthaṁ vyatirekeṇ
dr̥ḍhayati — ṇatthi parokkhaṁ kiṁci vi asya bhagavataḥ parokṣaṁ kimapi nāsti . kiṁviśiṣṭasya . samaṁt

savvakkhaguṇasamiddhassa samantataḥ sarvātmapradeśaiḥ sāmastyen vā sparśarasagandhavarṇaśabdaparicchittirūp-

sarvendriyaguṇasamr̥ddhasya . tarhi kimakṣasahitasya . naivam . akkhātīdassa akṣātītasyendriyavyāpārarahitasya,

athavā dvitīyavyākhyānam — akṣṇoti jñānen vyāpnotītyakṣa ātmā tadguṇasamr̥ddhasya . sadā sarvadā

sarvakālam . punarapi kiṁrūpasya . sayamev hi ṇāṇajādassa svayamev hi sphu ṭaṁ kevalajñānarūpeṇ jātasya

pariṇatasyeti . tadyathā – atīndriyasvabhāvaparamātmano viparītāni kramapravr̥ttihetubhūtānīndriyāṇyatikrāntasya

jagattrayakālatrayavartisamastapadārthayugapatpratyakṣapratītisamarthamavinaśvaramakhaṇḍaikapratibhāsamayaṁ kevalajñānaṁ
pariṇatasyāsya bhagavataḥ parokṣaṁ kimapi nāstīti bhāvārthaḥ ..22.. evaṁ kevalināṁ samastaṁ pratyakṣaṁ

bhavatīti kathanarūpeṇ prathamasthale gāthādvayaṁ gatam . athātmā jñānapramāṇo bhavatīti jñānaṁ ca

ṭīkā : — samasta āvaraṇake kṣayake kṣaṇ hī jo (bhagavān) sāṁsārik jñānako utpanna

karaneke balako kāryarūp denemeṁ hetubhūt aisī apane apane niścit viṣayoṁko grahaṇ karanevālī
indriyoṁse atīt hue haiṁ, jo sparśa, ras, gaṁdh, varṇa aur śabdake jñānarūp sarva indriy – guṇoṁke

dvārā sarva orase samarasarūpase samr̥ddha haiṁ (arthāt jo bhagavān sparśa, ras, gaṁdh, varṇa tathā śabdako
sarva ātmapradeśoṁse samānarūpase jānate haiṁ) aur jo svayamev samastarūpase svaparakā prakāśan
karanemeṁ samartha avināśī lokottar jñānarūp hue haiṁ, aise in (kevalī) bhagavānako samasta dravya-
kṣetra -kāl -bhāvakā akramik grahaṇ honese kuch bhī parokṣa nahīṁ hai .

bhāvārtha : — indriyakā guṇ to sparśādik ek -ek guṇako hī jānanā hai jaise

cakṣuindriyakā guṇ rūpako hī jānanā hai arthāt rūpako hī jānanemeṁ nimitta honā hai . aur

indriyajñān kramik hai . kevalībhagavān indriyoṁke nimittake binā samasta ātmapradeśoṁse sparśādi

sarva viṣayoṁko jānate haiṁ, aur jo samastarūpase sva -par prakāśak hai aise lokottar jñānarūp
( – laukikajñānase bhinna kevalajñānarūp) svayamev pariṇamit huā karate haiṁ; isaliye samasta

dravya -kṣetra -kāl aur bhāvako avagrahādi kram rahit jānate haiṁ isaliye kevalī bhagavānake kuch
bhī parokṣa nahīṁ hai ..22..

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athātmano jñānapramāṇatvaṁ jñānasya sarvagatatvaṁ codyotayati —

ādā ṇāṇapamāṇaṁ ṇāṇaṁ ṇeyappamāṇamuddiṭṭhaṁ .

ṇeyaṁ loyāloyaṁ tamhā ṇāṇaṁ tu savvagayaṁ ..23..

ātmā jñānapramāṇaṁ jñānaṁ jñeyapramāṇamuddiṣṭam .

jñeyaṁ lokālokaṁ tasmājjñānaṁ tu sarvagatam ..23..

ātmā hi ‘samaguṇaparyāyaṁ dravyam’ iti vacanāt jñānen sah hīnādhikatvarahitatven

pariṇatatvāttatparimāṇaḥ, jñānaṁ tu jñeyaniṣṭhatvāddāhyaniṣṭhadahanavattatparimāṇaṁ; jñeyaṁ tu
lokālokavibhāgavibhaktānantaparyāyamālikālīḍhasvarūpasūcitā vicchedotpādadhrauvyā ṣaḍdravyī

vyavahāreṇ sarvagatamityupadiśati — ādā ṇāṇapamāṇaṁ jñānen sah hīnādhikatvābhāvādātmā jñānapramāṇo

bhavati . tathāhi — ‘samaguṇaparyāyaṁ dravyaṁ bhavati’ iti vacanādvartamānamanuṣyabhave vartamānamanuṣya-

paryāyapramāṇaḥ, tathaiv manuṣyaparyāyapradeśavartijñānaguṇapramāṇaśca pratyakṣeṇ dr̥śyate yathāyamātmā, tathā
niścayataḥ sarvadaivāvyābādhākṣayasukhādyanantaguṇādhārabhūto yo‘sau kevalajñānaguṇastatpramāṇo‘yamātmā .

ṇāṇaṁ ṇeyappamāṇamuddiṭṭhaṁ dāhyaniṣṭhadahanavat jñānaṁ jñeyapramāṇamuddiṣṭaṁ kathitam . ṇeyaṁ loyāloyaṁ jñeyaṁ lokā-

1. jñeyaniṣṭha = jñeyoṁkā avalamban karanevālā; jñeyomeṁ tatpar . 2. dahan = jalānā; agni .

3. vibhakta = vibhāgavālā . (ṣaṭdravyoṁke samūhameṁ lok -alokarūp do vibhāg haiṁ) .

4. ananta paryāyeṁ dravyako āliṁgit karatī hai (dravyameṁ hotī haiṁ) aise svarūpavālā dravya jñāt hotā hai .

jīvadravya jñānapramāṇ bhākhyuṁ, jñān jñeyapramāṇ che;
ne jñey lokālok, tethī sarvagat e jñān che.23.

ab, ātmākā jñānapramāṇapanā aur jñānakā sarvagatapanā udyot karate haiṁ : —

anvayārtha : — [ātmā ] ātmā [jñānapramāṇaṁ ] jñān pramāṇ hai; [jñānaṁ ] jñān

[jñeyapramāṇaṁ ] jñey pramāṇ [uddiṣṭaṁ ] kahā gayā hai . [jñeyaṁ lokālokaṁ ] jñey lokālok hai

[tasmāt ] isaliye [jñānaṁ tu ] jñān [sarvagataṁ ] sarvagat – sarva vyāpak hai ..23..

ṭīkā : — ‘samaguṇaparyāyaṁ dravyaṁ (guṇ -paryāyeṁ arthāt yugapad sarvaguṇ aur paryāyeṁ hī

dravya hai)’ is vacanake anusār ātmā jñānase hīnādhikatārahitarūpase pariṇamit honeke kāraṇ
jñānapramāṇ hai, aur jñān 1jñeyaniṣṭha honese, dāhyaniṣṭha 2 dahanakī bhān̐ti, jñey pramāṇ hai . jñey to lok

aur alokake vibhāgase 3vibhakta, 4ananta paryāyamālāse āliṁgit svarūpase sūcit ( – pragaṭ,

jñān), nāśavān dikhāī detā huā bhī dhruv aisā ṣaṭdravya -samūh, arthāt sab kuch hai .

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lokaṁ bhavati . śuddhabuddhaikasvabhāvasarvaprakāropādeyabhūtaparamātmadravyādiṣaḍdravyātmako lokaḥ, lokādbahi-

rbhāge śuddhākāśamalokaḥ, tacca lokālokadvayaṁ svakīyasvakīyānantaparyāyapariṇatirūpeṇānityamapi
dravyārthikanayen nityam . tamhā ṇāṇaṁ tu savvagayaṁ yasmānniścayaratnatrayātmakaśuddhopayogabhāvanābalenotpannaṁ

yatkevalajñānaṁ taṭṭaṅkotkīrṇākāranyāyen nirantaraṁ pūrvoktajñeyaṁ jānāti, tasmādvayavahāreṇ tu jñānaṁ sarvagataṁ
bhaṇyate . tataḥ sthitametadātmā jñānapramāṇaṁ jñānaṁ sarvagatamiti ..23.. athātmānaṁ jñānapramāṇaṁ ye na manyante

tatra hīnādhikatve dūṣaṇaṁ dadāti — ṇāṇappamāṇamādā ṇa havadi jasseh jñānapramāṇamātmā na bhavati

sarvamiti yāvat . tato niḥśeṣāvaraṇakṣayakṣaṇ ev lokālokavibhāgavibhaktasamastavastvākār-

pāramupagamya tathaivāpracyutatven vyavasthitatvāt jñānaṁ sarvagatam ..23..

athātmano jñānapramāṇatvānabhyupagame dvau pakṣāvupanyasya dūṣayati —

ṇāṇappamāṇamādā ṇa havadi jasseh tassa so ādā .

hīṇo vā ahio vā ṇāṇādo havadi dhuvamev ..24..

hīṇo jadi so ādā taṇṇāṇamacedaṇaṁ ṇa jāṇādi .

ahio vā ṇāṇādo ṇāṇeṇ viṇā kahaṁ ṇādi ..25.. jugalaṁ .

પ્ર. ૬

(jñey chahoṁ dravyoṁkā samūh arthāt sab kuch hai) isaliye niḥśeṣ āvaraṇake kṣayake samay hī
lok aur alokake vibhāgase vibhakta samasta vastuoṁke ākāroṁke pārako prāpta karake
isīprakār acyutarūp rahane se jñān sarvagat hai .

bhāvārtha : — guṇ -paryāyase dravya ananya hai isaliye ātmā jñānase hīnādhik na honese jñān

jitanā hī hai; aur jaise dāhya (jalane yogya padārtha) kā avalamban karanevālā dahan dāhyake barābar
hī hai usī prakār jñeyakā avalamban karanevālā jñān jñeyake barābar hī hai . jñey to samasta

lokālok arthāt sab hī hai . isaliye, sarva āvaraṇakā kṣay hote hī (jñān) sabako jānatā hai

aur phi ra kabhī bhī sabake jānanese cyut nahīṁ hotā isaliye jñān sarvavyāpak hai ..23..

ab ātmāko jñān pramāṇ na mānanemeṁ do pakṣa upasthit karake doṣ batalāte haiṁ : —

jīvadravya jñānapramāṇ nahi — e mānyatā che jehane,

tenā mate jīv jñānathī hīn ke adhik avaśya che.24.

jo hīn ātmā hoy, nav jāṇe acetan jñān e,
ne adhik jñānathī hoy to vaṇ jñān kyam jāṇe are ?25.

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jñānapramāṇamātmā na bhavati yasyeh tasya sa ātmā .

hīno vā adhiko vā jñānādbhavati dhruvamev ..24..

hīno yadi sa ātmā tat jñānamacetanaṁ na jānāti .

adhiko vā jñānāt jñānen vinā kathaṁ jānāti ..25.. yugalam .

yadi khalvayamātmā hīno jñānādityabhyupagamyate tadātmano‘tiricyamānaṁ jñānaṁ svāśray-

bhūtacetanadravyasamavāyābhāvādacetanaṁ bhavadrūpādiguṇakalpatāmāpannaṁ na jānāti . yadi punarjñānā-

dadhik iti pakṣaḥ kakṣīkriyate tadāvaśyaṁ jñānādatiriktatvāt pr̥thagbhūto bhavan ghaṭapaṭādi-

sthānīyatāmāpanno jñānamantareṇ na jānāti . tato jñānapramāṇ evāyamātmābhyup-

gantavyaḥ .. 24 . 25 ..

yasya vādino mate‘tra jagati tassa so ādā tasya mate sa ātmā hīṇo vā ahio vā ṇāṇādo havadi

dhuvamev hīno vā adhiko vā jñānātsakāśād bhavati niścitameveti ..24.. hīṇo jadi so ādā taṁ

ṇāṇamacedaṇaṁ ṇa jāṇādi hīno yadi sa ātmā tadāgnerabhāve sati uṣṇaguṇo yathā śītalo bhavati tathā

svāśrayabhūtacetanātmakadravyasamavāyābhāvāttasyātmano jñānamacetanaṁ bhavatsat kimapi na jānāti . ahio

anvayārtha : — [ih ] is jagatameṁ [yasya ] jisake matameṁ [ātmā ] ātmā

[jñānapramāṇaṁ ] jñānapramāṇ [na bhavati ] nahīṁ hai, [tasya ] usake matameṁ [ saḥ ātmā ] vah ātmā
[dhruvam ev ] avaśya [jñānāt hīnaḥ vā ] jñānase hīn [adhikaḥ vā bhavati ] athavā adhik
honā cāhiye .

[yadi ] yadi [saḥ ātmā ] vah ātmā [hīnaḥ ] jñānase hīn ho [tat ] to vah [jñānaṁ ]

jñān [acetanaṁ ] acetan honese [na jānāti ] nahīṁ jānegā, [jñānāt adhikaḥ vā ] aur yadi
(ātmā) jñānase adhik ho to (vah ātmā) [jñānen vinā ] jñānake binā [kathaṁ jānāti ]
kaise jānegā ? ..24 -25..

ṭīkā : — yadi yah svīkār kiyā jāye ki yah ātmā jñānase hīn hai to ātmāse

āge barḥ jānevālā jñān ( – ātmāke kṣetrase āge barḥakar usase bāhar vyāpta honevālā jñān)

apane āśrayabhūt cetanadravyakā samavāy (sambandha) na rahanese acetan hotā huā rūpādi guṇ
jaisā honese nahīṁ jānegā; aur yadi aisā pakṣa svīkār kiyā jāye ki yah ātmā jñānase adhik
hai to avaśya (ātmā) jñānase āge barḥ jānese ( – jñānake kṣetrase bāhar vyāpta honese) jñānase

pr̥thak hotā huā ghaṭapaṭādi jaisā honese jñānake binā nahīṁ jānegā . isaliye yah ātmā

jñānapramāṇ hī mānanā yogya hai .

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athātmano‘pi jñānavat sarvagatatvaṁ nyāyāyātamabhinandati —

savvagado jiṇavasaho savve vi ya taggayā jagadi aṭṭhā .

ṇāṇamayādo ya jiṇo visayādo tassa te bhaṇidā ..26..

sarvagato jinavr̥ṣabhaḥ sarve‘pi ca tadgatā jagatyarthāḥ .

jñānamayatvācca jino viṣayatvāttasya te bhaṇitāḥ ..26..

vā ṇāṇādo ṇāṇeṇ viṇā kahaṁ ṇādi adhiko vā jñānātsakāśāttarhi yathoṣṇaguṇābhāve‘gniḥ śītalo

bhavansan dahanakriyāṁ pratyasamartho bhavati tathā jñānaguṇābhāve satyātmāpyacetano bhavansan kathaṁ jānāti,
na kathamapīti . ayamatra bhāvārthaḥ ---ye kecanātmānamaṅguṣṭhaparvamātraṁ, śyāmākataṇḍulamātraṁ,

vaṭakakaṇikādimātraṁ vā manyante te niṣiddhāḥ . ye‘pi samudghātasaptakaṁ vihāy dehādadhikaṁ manyante

te‘pi nirākr̥tā iti ..25.. ath yathā jñānaṁ pūrvaṁ sarvagatamuktaṁ tathaiv sarvagatajñānāpekṣayā bhagavānapi

sarvagato bhavatītyāvedayati ---savvagado sarvagato bhavati . sa kaḥ kartā . jiṇavasaho jinavr̥ṣabhaḥ

bhāvārtha : — ātmākā kṣetra jñānake kṣetrase kam mānā jāye to ātmāke kṣetrase bāhar

vartanevālā jñān cetanadravyake sāth sambandha na honese acetan guṇ jaisā hī hogā, isaliye
vah jānanekā kām nahīṁ kar sakegā, jaise ki varṇa, gaṁdh, ras, sparśa ityādi acetan guṇ
jānanekā kām nahīṁ kar sakate . yadi ātmākā kṣetra jñānake kṣetra se adhik mānā jāye to

jñānake kṣetrase bāhar vartanevālā jñānaśūnya ātmā jñānake binā jānanekā kām nahīṁ ka ra
sakegā, jaise jñānaśūnya ghaṭ, paṭ ityādi padārtha jānanekā kām nahīṁ kar sakate . isaliye

ātmā na to jñānase hīn hai aur na adhik hai, kintu jñān jitanā hī hai ..24 -25..

ab, jñānakī bhān̐ti ātmākā bhī sarvagatatva nyāyasiddha hai aisā kahate haiṁ : —

anvayārtha : — [jinavr̥ṣabhaḥ ] jinavar [sarvagataḥ ] sarvagat haiṁ [ca ] aur [jagati ]

jagatake [sarve api arthāḥ ] sarva padārtha [tadgatāḥ ] jinavaragat (jinavarameṁ prāpta) haiṁ;
[jinaḥ jñānamayatvāt ] kyoṁki jin jñānamay haiṁ [ca ] aur [te ] ve sab padārtha
[viṣayatvāt ] jñānake viṣay honese [tasya ] jinake viṣay [bhaṇitāḥ ] kahe gaye haiṁ ..26..

che sarvagat jinavar ane sau artha jinavaraprāpta che,
jin jñānamay ne sarva artho viṣay jinanā hoine.26.

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jñānaṁ hi trisamayāvacchinnasarvadravyaparyāyarūpavyavasthitaviśvajñeyākārānākrāmat sarvagatamuktaṁ,

tathābhūtajñānamayībhūy vyavasthitatvādbhagavānapi sarvagat ev . evaṁ sarvagatajñānaviṣayatvātsarve‘rthā

api sarvagatajñānāvyatiriktasya bhagavatastasya te viṣayā iti bhaṇitatvāttadgatā ev bhavanti .

tatra niścayanayenānākulatvalakṣaṇasaukhyasaṁvedanatvādhiṣṭhānatvāvacchinnātmapramāṇajñānasva-

tattvāparityāgen viśvajñeyākārānanupagamyāvabudhyamāno‘pi vyavahāranayen bhagavān sarvagat iti
vyapadiśyate . tathā naimittikabhūtajñeyākārānātmasthānavalokya sarve‘rthāstadgatā ityupacaryante . na

ca teṣāṁ paramārthato‘nyonyagamanamasti, sarvadravyāṇāṁ svarūpaniṣṭhatvāt . ayaṁ kramo jñāne‘pi

niśceyaḥ ..26..

sarvajñaḥ . kasmāt sarvagato bhavati . jiṇo jinaḥ ṇāṇamayādo ya jñānamayatvāddhetoḥ savve vi ya taggayā jagadi

aṭṭhā sarve‘pi ca ye jagatyarthāste darpaṇe bimbavad vyavahāreṇ tatra bhagavati gatā bhavanti . kasmāt .

te bhaṇidā te‘rthāstatra gatā bhaṇitāḥ visayādo viṣayatvātparicchedyatvāt jñeyatvāt . kasya . tassa tasya

bhagavat iti . tathāhi ---yadanantajñānamanākulatvalakṣaṇānantasukhaṁ ca tadādhārabhūtastāvadātmā . itthaṁ-

bhūtātmapramāṇaṁ jñānamātmanaḥ svasvarūpaṁ bhavati . itthaṁbhūtaṁ svasvarūpaṁ dehagatamaparityajannev lokālokaṁ

paricchinatti . tataḥ kāraṇādvayavahāreṇ sarvagato bhaṇyate bhagavān . yen ca kāraṇen nīlapītādibahiḥ-

padārthā ādarśe bimbavat paricchittyākāreṇ jñāne pratiphalanti tataḥ kāraṇādupacāreṇārthakāryabhūtā

1. adhiṣṭhān = ādhār, rahanekā sthān . (ātmā sukhasaṁvedanakā ādhār hai . jitanemeṁ sukhakā vedan hotā hai

utanā hī ātmā hai .)

2. jñeyākāroṁ = par padārthoṁke dravya -guṇ -paryāy jo ki jñey haiṁ . (yah jñeyākār paramārthataḥ ātmāse sarvathā bhinna

hai .)

ṭīkā : — jñān trikālake sarva dravya – paryāyarūp pravartamān samasta jñeyākāroṁko pahun̐c

jānese ( – jānatā honese) sarvagat kahā gayā hai; aur aise (sarvagat) jñānamay hokar rahanese

bhagavān bhī sarvagat hī haiṁ . isaprakār sarva padārtha bhī sarvagat jñānake viṣay honese, sarvagat jñānase

abhinna un bhagavānake ve viṣay haiṁ aisā (śāstrameṁ) kahā hai; isaliye sarva padārtha bhagavānagat
hī ( – bhagavānameṁ prāpta hī) haiṁ .

vahān̐ (aisā samajhanā ki) — niścayanayase anākulatālakṣaṇ sukhakā jo saṁvedan us

sukhasaṁvedanake 1adhiṣṭhānatā jitanā hī ātmā hai aur us ātmāke barābar hī jñān svatattva

hai; us nij – svarūp ātmapramāṇ jñānako choṛe binā, samasta 2jñeyākāroṁke nikaṭ gaye binā,

bhagavān (sarva padārthoṁko) jānate haiṁ . niścayanayase aisā hone par bhī vyavahāranayase yah kahā

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athātmajñānayorekatvānyatvaṁ cintayati —

ṇāṇaṁ appa tti madaṁ vaṭṭadi ṇāṇaṁ viṇā ṇa appāṇaṁ .

tamhā ṇāṇaṁ appā appā ṇāṇaṁ va aṇṇaṁ vā ..27..

jñānamātmeti mataṁ vartate jñānaṁ vinā nātmānam .

tasmāt jñānamātmā ātmā jñānaṁ vā anyadvā ..27..

arthākārā apyarthā bhaṇyante . te ca jñāne tiṣṭhantītyucyamāne doṣo nāstītyabhiprāyaḥ ..26.. ath

jñānamātmā bhavati, ātmā tu jñānaṁ sukhādikaṁ vā bhavatīti pratipādayati — ṇāṇaṁ appa tti madaṁ jñānamātmā

bhavatīti mataṁ sammatam . kasmāt . vaṭṭadi ṇāṇaṁ viṇā ṇa appāṇaṁ jñānaṁ kartr̥ vinātmānaṁ jīvamanyatra

1. naimittikabhūt jñeyākāroṁ = jñānameṁ honevāle (jñānakī avasthārūp) jñeyākāroṁ . (in jñeyākāroṁko jñānākār bhī

kahā jātā hai, kyoṁki jñān in jñeyākārarūp pariṇamit hote haiṁ . yah jñeyākār naimittik haiṁ aur par padārthoṁke

dravya -guṇ -paryāy unake nimitta haiṁ . in jñeyākāroṁko ātmāmeṁ dekhakar ‘samasta par padārtha ātmāmeṁ haiṁ,

isaprakār upacār kiyā jātā hai . yah bāt 31 vīṁ gāthāmeṁ darpaṇakā dr̥ṣṭānta dekar samajhāī gaī hai .)

che jñān ātmā jinamate; ātmā vinā nahi jñān che ,

te kāraṇe che jñān jīv, jīv jñān che vā anya che .27.

jātā hai ki bhagavān sarvagat haiṁ . aur 1naimittikabhūt jñeyākāroṁko ātmastha (ātmāmeṁ rahe hue)

dekhakar aisā upacārase kahā jātā hai; ki ‘sarva padārtha ātmagat (ātmāmeṁ) haiṁ ’; parantu
paramārthataḥ unakā ek dūsaremeṁ gaman nahīṁ hotā, kyoṁki sarva dravya svarūpaniṣṭha (arthāt apane-
apane svarūpameṁ niścal avasthit) haiṁ .

yahī kram jñānameṁ bhī niścit karanā cāhiye . (arthāt ātmā aur jñeyoṁke sambandhameṁ

niścay -vyavahārase kahā gayā hai, usīprakār jñān aur jñeyoṁke sambandhameṁ bhī samajhanā
cāhie) ..26..

ab, ātmā aur jñānake ekatva -anyatvakā vicār karate haiṁ : —

gāthā : 27 anvayārtha : — [jñānaṁ ātmā ] jñān ātmā hai [iti mataṁ ] aisā

jinadevakā mat hai . [ātmānaṁ vinā ] ātmāke binā (anya kisī dravyameṁ) [jñānaṁ na vartate ]

jñān nahīṁ hotā, [tasmāt ] isaliye [jñānaṁ ātmā ] jñān ātmā hai; [ātmā ] aur ātmā [jñānaṁ
vā ] (jñān guṇ dvārā) jñān hai [anyat vā ] athavā (sukhādi anya guṇ dvārā) anya hai ..27..

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yataḥ śeṣasamastacetanācetanavastusamavāyasaṁbandhanirutsuk tayā‘nādyanantasvabhāvasiddha-

samavāyasaṁbandhamek mātmānamābhimukhyenāvalambya pravr̥ttatvāt taṁ vinā ātmānaṁ jñānaṁ na dhārayati,

tato jñānamātmaiv syāt . ātmā tvanantadharmādhiṣṭhānatvāt jñānadharmadvāreṇ jñānamanyadharma-

dvāreṇānyadapi syāt .

kiṁ cānekānto‘tra balavān . ekānten jñānamātmeti jñānasyā -bhāvo‘cetanatvamātmano

viśeṣaguṇābhāvādabhāvo vā syāt . sarvathātmā jñānamiti nirāśrayatvāt jñānasyābhāv ātmanaḥ

śeṣaparyāyābhāvastadavinābhāvinastasyāpyabhāvaḥ syāt ..27..

ghaṭapaṭādau na vartate . tamhā ṇāṇaṁ appā tasmāt jñāyate kathaṁcijjñānamātmaiv syāt . iti gāthāpādatrayeṇ

jñānasya kathaṁcidātmatvaṁ sthāpitam . appā ṇāṇaṁ va aṇṇaṁ vā ātmā tu jñānadharmadvāreṇ jñānaṁ bhavati,

sukhavīryādidharmadvāreṇānyadvā niyamo nāstīti . tadyathā – yadi punarekānten jñānamātmeti bhaṇyate tadā

jñānaguṇamātra evātmā prāptaḥ sukhādidharmāṇāmavakāśo nāsti . tathā sukhavīryādidharmasamūhābhāvādātmā-

bhāvaḥ, ātman ādhārabhūtasyābhāvādādheyabhūtasya jñānaguṇasyāpyabhāvaḥ, ityekānte sati dvayorapyabhāvaḥ .

tasmātkathaṁcijjñānamātmā na sarvatheti . ayamatrābhiprāyaḥ — ātmā vyāpako jñānaṁ vyāpyaṁ tato

jñānamātmā syāt, ātmā tu jñānamanyadvā bhavatīti . tathā coktam — ‘vyāpakaṁ tadatanniṣṭhaṁ vyāpyaṁ

1. samavāy sambandha = jahān̐ guṇ hote haiṁ vahān̐ guṇī hotā hai aur jahān̐ guṇī hotā hai vahān̐ guṇ hote haiṁ, jahān̐

guṇ nahīṁ hote vahān̐ guṇī nahīṁ hotā aur jahān̐ guṇī nahīṁ hotā vahān̐ guṇ nahīṁ hote — is prakār guṇ-

guṇīkā abhinna -pradeśarūp sambandha; tādātmyasambandha hai .

ṭīkā : — kyoṁki śeṣ samasta cetan tathā acetan vastuoṁke sāth 1samavāyasambandha

nahīṁ hai, isaliye jisake sāth anādi ananta svabhāvasiddha samavāyasambandha hai aise ek ātmākā
ati nikaṭatayā (abhinna pradeśarūpase) avalamban karake pravartamān honese jñān ātmāke binā
apanā astitva nahīṁ rakh sakatā; isaliye jñān ātmā hī hai . aur ātmā to ananta dharmoṁkā

adhiṣṭhān (-ādhār) honese jñānadharmake dvārā jñān hai aur anya dharmake dvārā anya bhī hai .

aur phi ra, isake atirikta (viśeṣ samajhanā ki) yahān̐ anekānta balavān hai . yadi

yah mānā jāy ki ekāntase jñān ātmā hai to, (jñānaguṇ ātmadravya ho jānese) jñānakā
abhāv ho jāyegā, (aur jñānaguṇakā abhāv honese) ātmāke acetanatā ā jāyegī athavā
viśeṣaguṇakā abhāv honese ātmākā abhāv ho jāyegā . yadi yah mānā jāye ki sarvathā

ātmā jñān hai to, (ātmadravya ek jñānaguṇarūp ho jānepar jñānakā koī ādhārabhūt dravya nahīṁ
rahanese) nirāśrayatāke kāraṇ jñānakā abhāv ho jāyegā athavā (ātmadravyake ek jñānaguṇarūp
ho jānese) ātmākī śeṣ paryāyoṁkā ( – sukh, vīryādi guṇoṁkā) abhāv ho jāyegā aur unake

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ath jñānajñeyayoḥ parasparagamanaṁ pratihanti —

ṇāṇī ṇāṇasahāvo aṭṭhā ṇeyappagā hi ṇāṇissa .

rūvāṇi va cakkhūṇaṁ ṇevaṇṇoṇṇesu vaṭṭaṁti ..28..

jñānī jñānasvabhāvo‘rthā jñeyātmakā hi jñāninaḥ .

rūpāṇīv cakṣuṣoḥ naivānyonyeṣu vartante ..28..

jñānī cārthāśca svalakṣaṇabhūtapr̥thaktvato na mitho vr̥ttimāsādayanti kiṁtu teṣāṁ

jñānajñeyasvabhāvasaṁbandhasādhitamanyonyavr̥ttimātramasti cakṣurūpavat . yathā hi cakṣūṁṣi tadviṣay-

tanniṣṭhamev ca’ ..27.. ityātmajñānayorekatvaṁ, jñānasya vyavahāreṇ sarvagatatvamityādikathanarūpeṇ

dvitīyasthale gāthāpañcakaṁ gatam . ath jñānaṁ jñeyasamīpe na gacchatīti niścinoti --ṇāṇī ṇāṇasahāvo jñānī

sarvajñaḥ kevalajñānasvabhāv ev . aṭṭhā ṇeyappagā hi ṇāṇissa jagattrayakālatrayavartipadārthā jñeyātmakā ev

bhavanti na ca jñānātmakāḥ . kasya . jñāninaḥ . rūvāṇi va cakkhūṇaṁ ṇevaṇṇoṇṇesu vaṭṭaṁti jñānī

padārthāścānyonyaṁ parasparamekatven na vartante . kānīv, keṣāṁ saṁbaṁdhitven . rūpāṇīv cakṣuṣāmiti .

sāth hī avinābhāvī sambandhavāle ātmākā bhī abhāv ho jāyegā . (kyoṁki sukh, vīrya

ityādi guṇ na hoṁ to ātmā bhī nahīṁ ho sakatā) ..27..

ab, jñān aur jñeyake paraspar gamanakā niṣedh karate haiṁ ( arthāt jñān aur jñey ek-

dūsaremeṁ praveś nahīṁ karate aisā kahate haiṁ .) : —

anvayārtha : — [jñānī ] ātmā [jñānasvabhāvaḥ ] jñān svabhāv hai [arthāḥ hi ] aur padārtha

[jñāninaḥ ] ātmāke [jñeyātmakāḥ ] jñey svarūp haiṁ, [rūpāṇi iv cakṣuṣoḥ ] jaise ki rūp (rūpī

padārtha) netroṁkā jñey hai vaise [anyonyeṣu ] ve ek -dūsare meṁ [na ev vartante ] nahīṁ vartate ..28..

ṭīkā : — ātmā aur padārtha svalakṣaṇabhūt pr̥thaktvake kāraṇ ek dūsaremeṁ nahīṁ vartate

parantu unake mātra netra aur rūpī padārthakī bhān̐ti jñānajñeyasvabhāv -sambandhase honevālī ek
dūsaremeṁ pravr̥tti pāī jātī hai . (pratyek dravyakā lakṣaṇ anya dravyoṁse bhinnatva honese ātmā

aur padārtha ek dūsaremeṁ nahīṁ vartate, kintu ātmākā jñānasvabhāv hai aur padārthoṁkā jñey
svabhāv hai, aise jñānajñeyabhāvarūp sambandhake kāraṇ hī mātra unakā ek dūsaremeṁ honā netra

che ‘jñānī’ jñānasvabhāv, artho jñeyarūp che ‘jñānī’nā,
jyam rūp che netro taṇāṁ, nahi vartatā anyonyamāṁ.28.

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