Pravachansar-Hindi (iso15919 transliteration). Gatha: 29-39.

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bhūtarūpidravyāṇi ca parasparapraveśamantareṇāpi jñeyākāragrahaṇasamarpaṇapravaṇānyevamātmā‘rthāścā-
nyonyavr̥ttimantareṇāpi viśvajñeyākāragrahaṇasamarpaṇapravaṇāḥ ..28..

athārtheṣvavr̥ttasyāpi jñāninastadvr̥ttisādhakaṁ śaktivaicitryamudyotayati —

ṇa paviṭṭho ṇāviṭṭho ṇāṇī ṇeyesu rūvamiv cakkhū .

jāṇadi passadi ṇiyadaṁ akkhātīdo jagamasesaṁ ..29..

tathāhi ---yathā rūpidravyāṇi cakṣuṣā sah parasparaṁ saṁbandhābhāve‘pi svākārasamarpaṇe samarthāni, cakṣūṁṣi ca
tadākāragrahaṇe samarthāni bhavanti, tathā trailokyodaravivaravartipadārthāḥ kālatrayaparyāyapariṇatā jñānen sah
parasparapradeśasaṁsargābhāve‘pi svakīyākārasamarpaṇe samarthā bhavanti, akhaṇḍaikapratibhāsamayaṁ kevalajñānaṁ tu
tadākāragrahaṇe samarthamiti bhāvārthaḥ ..28.. ath jñānī jñeyapadārtheṣu niścayanayenāpraviṣṭo‘pi vyavahāreṇ

praviṣṭa iv pratibhātīti śaktivaicitryaṁ darśayati ---ṇa paviṭṭho niścayanayen na praviṣṭaḥ, ṇāviṭṭho vyavahāreṇ

ca nāpraviṣṭaḥ kiṁtu praviṣṭa ev . sa kaḥ kartā . ṇāṇī jñānī . keṣu madhye . ṇeyesu jñeyapadārtheṣu . kimiv .

rūvamiv cakkhū rūpaviṣaye cakṣuriv . evaṁbhūtassan kiṁ karoti . jāṇadi passadi jānāti paśyati ca . ṇiyadaṁ

niścitaṁ saṁśayarahitaṁ . kiṁviśiṣṭaḥ san . akkhātīdo akṣātītaḥ . kiṁ jānāti paśyati . jagamasesaṁ

aur rūpī padārthoṁkī bhān̐ti upacārase kahā jā sakatā hai) . jaise naitra aur unake viṣayabhūt

rūpī padārtha paraspar praveś kiye binā hī jñeyākāroṁ ko grahaṇ aur samarpaṇ karaneke
svabhāvavāle haiṁ, usī prakār ātmā aur padārtha ek dūsaremeṁ praviṣṭa hue binā hī samasta
jñeyākāroṁke grahaṇ aur samarpaṇ karaneke svabhāvavāle haiṁ . (jis prakār ān̐kh rūpī padārthoṁmeṁ

praveś nahīṁ karatī aur rūpī padārtha ān̐khameṁ praveś nahīṁ karate to bhī ān̐kh rūpī padārthoṁke
jñeyākāroṁke grahaṇ karane — jānaneke — svabhāvavālī hai aur rūpī padārtha svayaṁke jñeyākāroṁko

samarpit hone — janāneke — svabhāvavāle haiṁ, usīprakār ātmā padārthoṁmeṁ praveś nahīṁ karatā aur

padārtha ātmāmeṁ praveś nahīṁ karate tathāpi ātmā padārthoṁke samasta jñeyākāroṁko grahaṇ kar
lene — jānaleneke svabhāvavālā hai aur padārtha svayaṁke samasta jñeyākāroṁko samarpit ho

jāne — jñāt ho jāneke svabhāvavāle haiṁ .) ..28..

ab, ātmā padārthoṁmeṁ pravr̥tta nahīṁ hotā tathāpi jisase (jis śaktivaicitryase ) usakā

padārthoṁmeṁ pravr̥tta honā siddha hotā hai us śaktivaicitryako udyot karate haiṁ : —

jñeye praviṣṭa na, aṇapraviṣṭa na, jāṇato jag sarvane
nitye atīndriy ātamā, jyam netra jāṇe rūpane.29.

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na praviṣṭo nāviṣṭo jñānī jñeyeṣu rūpamiv cakṣuḥ .

jānāti paśyati niyatamakṣātīto jagadaśeṣam ..29..

yathā hi cakṣū rūpidravyāṇi svapradeśairasaṁspr̥śadapraviṣṭaṁ paricchedyamākāramātmasātkurvanna

cāpraviṣṭaṁ jānāti paśyati ca, evamātmāpyakṣātītatvātprāpyakāritāvicāragocaradūratāmavāpto
jñeyatāmāpannāni samastavastūni svapradeśairasaṁspr̥śanna praviṣṭaḥ śaktivaicitryavaśato vastuvartinaḥ
samastajñeyākārānunmūlya iv ka valayanna cāpraviṣṭo jānāti paśyati ca . evamasya

vicitraśakti yogino jñānino‘rtheṣvapraveś iv praveśo‘pi siddhimavatarati ..29..

jagadaśeṣamiti . tathā hi ---yathā locanaṁ kartr̥ rūpidravyāṇi yadyapi niścayen na spr̥śati tathāpi vyavahāreṇ

spr̥śatīti pratibhāti loke . tathāyamātmā mithyātvarāgādyāsravāṇāmātmanaśca saṁbandhi yatkevalajñānātpūrvaṁ

viśiṣṭabhedajñānaṁ tenotpannaṁ yatkevalajñānadarśanadvayaṁ ten jagattrayakālatrayavartipadārthānniścayenāspr̥śannapi
vyavahāreṇ spr̥śati, tathā spr̥śanniv jñānen jānāti darśanen paśyati ca . kathaṁbhūtassan .

atīndriyasukhāsvādapariṇataḥ sannakṣātīt iti . tato jñāyate niścayenāpraveś iv vyavahāreṇ jñeyapadārtheṣu

1. prāpyakāritā = jñey viṣayoṁko sparśa karake hī kārya kar sakanā — jān sakanā . (indriyātīt hue

ātmāmeṁ prāpyakāritāke vicārakā bhī avakāś nahīṁ hai) .

પ્ર. ૭

anvayārtha : — [cakṣuḥ rūpaṁ iv ] jaise cakṣu rūpako (jñeyoṁmeṁ apraviṣṭa rahakar tathā

apraviṣṭa na rahakar jānatī -dekhatī hai) usīprakār [jñānī ] ātmā [akṣātītaḥ ] indriyātīt hotā
huā [aśeṣaṁ jagat ] aśeṣ jagatako (-samasta lokālokako) [jñeyeṣu ] jñeyomāṁ [na
praviṣṭaḥ ] apraviṣṭa rahakar [na aviṣṭaḥ ] tathā apraviṣṭa na rahakar [niyataṁ ] nirantar [jānāti
paśyati ] jānatā -dekhatā hai ..29..

ṭīkā : — jisaprakār cakṣu rūpī dravyoṁko svapradeśoṁke dvārā asparśa karatā huā

apraviṣṭa rahakar (jānatā -dekhatā hai) tathā jñey ākāroṁko ātmasāt (-nijarūp) karatā huā
apraviṣṭa na rahakar jānatā -dekhatā hai; isīprakār ātmā bhī indriyātītatāke kāraṇ

1prāpyakāritākī vicāragocaratāse dūr hotā huā jñeyabhūt samasta vastuoṁko svapradeśoṁse asparśa

karatā hai, isaliye apraviṣṭa rahakar (jānatā -dekhatā hai) tathā śakti vaicitryake kāraṇ vastumeṁ
vartate samasta jñeyākāroṁko mānoṁ mūlameṁse ukhāṛakar grās kar lenese apraviṣṭa na rahakar jānatā-
dekhatā hai . isaprakār is vicitra śaktivāle ātmāke padārthoṁmeṁ apraveśakī bhān̐ti praveś bhī siddha

hotā hai .

bhāvārtha : — yadyapi ān̐kh apane pradeśoṁse rūpī padārthoṁko sparśa nahīṁ karatī isaliye vah

niścayase jñeyoṁmeṁ apraviṣṭa hai tathāpi vah rūpī padārthoṁko jānatī -dekhatī hai, isaliye vyavahārase

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athaivaṁ jñānamartheṣu vartat iti saṁbhāvayati —

rayaṇamih iṁdaṇīlaṁ duddhajjhasiyaṁ jahā sabhāsāe .

abhibhūy taṁ pi duddhaṁ vaṭṭadi tah ṇāṇamaṭṭhesu ..30..

ratnamihendranīlaṁ dugdhādhyuṣitaṁ yathā svabhāsā .

abhibhūy tadapi dugdhaṁ vartate tathā jñānamartheṣu ..30..

yathā kilendranīlaratnaṁ dugdhamadhivasatsvaprabhābhāreṇ tadabhibhūy vartamānaṁ dr̥ṣṭaṁ, tathā

praveśo‘pi ghaṭat iti ..29.. ath tamevārthaṁ dr̥ṣṭāntadvāreṇ dr̥ḍhayati --rayaṇaṁ ratnaṁ ih jagati .

kiṁnām . iṁdaṇīlaṁ indranīlasaṁjñam . kiṁviśiṣṭam . duddhajjhasiyaṁ dugdhe nikṣiptaṁ jahā yathā

sabhāsāe svakīyaprabhayā abhibhūy tiraskr̥tya . kim . taṁ pi duddhaṁ tatpūrvoktaṁ dugdhamapi vaṭṭadi vartate .

iti dr̥ṣṭānto gataḥ . tah ṇāṇamaṭṭhesu tathā jñānamartheṣu vartat iti . tadyathā ---yathendranīlaratnaṁ

kartr̥ svakīyanīlaprabhayā karaṇabhūtayā dugdhaṁ nīlaṁ kr̥tvā vartate, tathā niścayaratnatrayātmakaparamasāmāyik-
saṁyamen yadutpannaṁ kevalajñānaṁ tat svaparaparicchittisāmarthyen samastājñānāndhakāraṁ tiraskr̥tya

yah kahā jātā hai ki ‘merī ān̐kh bahutase padārthoṁmeṁ jā pahun̐catī hai .’ isīprakār yadyapi

kevalajñānaprāpta ātmā apane pradeśoṁke dvārā jñey padārthoṁko sparśa nahīṁ karatā isaliye vah
niścayase to jñeyoṁmeṁ apraviṣṭa hai tathāpi jñāyak -darśak śaktikī kisī param adbhut vicitratāke
kāraṇ (niścayase dūr rahakar bhī) vah samasta jñeyākāroṁko jānatā -dekhatā hai, isaliye vyavahārase
yah kahā jātā hai ki ‘ātmā sarvadravya -paryāyoṁmeṁ praviṣṭa ho jātā hai .’ isaprakār vyavahārase

jñey padārthoṁmeṁ ātmākā praveś siddha hotā hai ..29..

ab, yahān̐ isaprakār (dr̥ṣṭāntapūrvak) yah spaṣṭa karate haiṁ ki jñān padārthoṁmeṁ pravr̥tta

hotā hai : —

anvayārtha : — [yathā ] jaise [ih ] is jagatameṁ [dugdhādhyuṣitaṁ ] dūdhameṁ paṛā huā

[indranīlaṁ ratnaṁ ] indranīl ratna [svabhāsā ] apanī prabhāke dvārā [tad api dugdhaṁ ] us dūdhameṁ
[abhibhūy ] vyāpta hokar [vartate ] vartatā hai, [tathā ] usīprakār [jñānaṁ ] jñān (arthāt
jñātr̥dravya) [artheṣu ] padārthoṁmeṁ vyāpta hokar vartatā hai ..30..

ṭīkā : — jaise dūdhameṁ paṛā huā indranīl ratna apane prabhāsamūhase dūdhameṁ vyāpta hokar

jyam dūdhamāṁ sthit indranīlamaṇi svakīy prabhā vaṛe
dūdhane viṣe vyāpī rahe, tyam jñān paṇ artho viṣe.30.

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saṁvedanamapyātmano‘bhinnatvāt kartraṁśenātmatāmāpannaṁ karaṇāṁśen jñānatāmāpannen kāraṇabhūtā-

nāmarthānāṁ kāryabhūtān samastajñeyākārānabhivyāpya vartamānaṁ, kārya kāraṇatvenopacarya jñānamarthān-
bhibhūy vartat ityucyamānaṁ na vipratiṣidhyate ..30..

athaivamarthā jñāne vartanta iti saṁbhāvayati —

jadi te ṇa saṁti aṭṭhā ṇāṇe ṇāṇaṁ ṇa hodi savvagayaṁ .

savvagayaṁ vā ṇāṇaṁ kahaṁ ṇa ṇāṇaṭṭhiyā aṭṭhā ..31..

yugapadev sarvapadārtheṣu paricchittyākāreṇ vartate . ayamatra bhāvārthaḥ ---kāraṇabhūtānāṁ sarvapadārthānāṁ

kāryabhūtāḥ paricchittyākārā upacāreṇārthā bhaṇyante, teṣu ca jñānaṁ vartat iti bhaṇyamāne‘pi vyavahāreṇ
doṣo nāstīti ..30.. ath pūrvasūtreṇ bhaṇitaṁ jñānamartheṣu vartate vyavahāreṇātra punararthā jñāne vartanta

ityupadiśati – jai yadi cet te aṭṭhā ṇa saṁti te padārthāḥ svakīyaparicchittyākārasamarpaṇadvāreṇādarśe

bimbavanna santi . kva . ṇāṇe kevalajñāne . ṇāṇaṁ ṇa hodi savvagayaṁ tadā jñānaṁ sarvagataṁ na bhavati . savvagayaṁ

1. pramāṇadr̥ṣṭise saṁvedan arthāt jñān kahane par ananta guṇaparyāyoṁkā piṁḍ samajhameṁ ātā hai . usameṁ yadi kartā,

karaṇ ādi aṁś kiye jāyeṁ to kartā – aṁś vah akhaṁḍ ātmadravya hai aur karaṇ -aṁś vah jñānaguṇ hai .

2. padārtha kāraṇ haiṁ aur unake jñeyākār (dravya -guṇ -paryāy) kārya haiṁ .

3. is gāthāmeṁ bhī ‘jñān’ śabdase ananta guṇ -paryāyoṁkā piṁḍarūp jñātr̥dravya samajhanā cāhiye .

nav hoy artho jñānamāṁ, to jñān sau -gat paṇ nahīṁ,
ne sarvagat che jñān to kyam jñānasthit artho nahīṁ ?.31.

vartatā huā dikhāī detā hai, usīprakār 1saṁvedan(jñān) bhī ātmāse abhinna honese kartā – aṁśase

ātmatāko prāpta hotā huā jñānarūp kāraṇ -aṁśake dvārā 2kāraṇabhūt padārthoṁke kāryabhūt samasta

jñeyākāroṁmeṁ vyāpta hotā huā vartatā hai, isaliye kāryameṁ kāraṇakā (-jñeyākāroṁmeṁ padārthoṁkā)
upacār karake yah kahanemeṁ virodh nahīṁ ātā ki ‘jñān padārthoṁmeṁ vyāpta hokar vartatā hai .’

bhāvārtha : — jaise dūdhase bhare hue pātrameṁ paṛā huā indranīl ratna (nīlamaṇi) sāre

dūdhako (apanī prabhāse nīlavarṇa kar detā hai isaliye vyavahārase ratna aur ratnakī prabhā sāre
dūdhameṁ) vyāpta kahī jātī hai, isīprakār jñeyoṁse bhare hue viśvameṁ rahanevālā ātmā samasta jñeyoṁko
(lokālokako) apanī jñānaprabhāke dvārā prakāśit karatā hai arthāt jānatā hai isaliye
vyavahārase ātmākā jñān aur ātmā sarvavyāpī kahalātā hai . (yadyapi niścayase ve apane

asaṁkhya pradeśoṁmeṁ hī rahate haiṁ, jñeyoṁmeṁ praviṣṭa nahīṁ hote) ..30..

ab, aisā vyakta karate haiṁ ki is prakār padārtha 3

jñānameṁ vartate haiṁ : —

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yadi te na santyarthā jñāne jñānaṁ na bhavati sarvagatam .

sarvagataṁ vā jñānaṁ kathaṁ na jñānasthitā arthāḥ ..31..

yadi khalu nikhilātmīyajñeyākārasamarpaṇadvāreṇāvatīrṇāḥ sarve‘rthā na pratibhānti jñāne

tadā tanna sarvagatamabhyupagamyet . abhyupagamyet vā sarvagataṁ, tarhi sākṣāt saṁvedanamukurunda-

bhūmikāvatīrṇa(prati)bimbasthānīyasvīyasvīyasaṁvedyākārakāraṇāni paramparayā pratibimbasthānīy-
saṁvedyākārakāraṇānīti kathaṁ na jñānasthāyino‘rthā niścīyante .. 31 ..

vā ṇāṇaṁ vyavahāreṇ sarvagataṁ jñānaṁ sammataṁ cedbhavatāṁ kahaṁ ṇa ṇāṇaṭṭhiyā aṭṭhā tarhi

vyavahāranayen svakīyajñeyākāraparicchittisamarpaṇadvāreṇ jñānasthitā arthāḥ kathaṁ na bhavanti kiṁtu
bhavantyeveti . atrāyamabhiprāyaḥ --yat ev vyavahāreṇ jñeyaparicchittyākāragrahaṇadvāreṇ jñānaṁ sarvagataṁ

bhaṇyate, tasmādev jñeyaparicchittyākārasamarpaṇadvāreṇ padārthā api vyavahāreṇ jñānagatā bhaṇyanta
iti ..31.. ath jñāninaḥ padārthaiḥ sah yadyapi vyavahāreṇ grāhyagrāhakasambandho‘sti tathāpi

saṁśleṣādisambandho nāsti, ten kāraṇen jñeyapadārthaiḥ sah bhinnatvameveti pratipādayati — geṇhadi ṇev ṇa

1. bimba = jisakā darpaṇameṁ pratibiṁb paṛā ho vah . (jñānako darpaṇakī upamā dī jāye to, padārthoṁke

jñeyākār bimba samān haiṁ aur jñānameṁ honevāle jñānakī avasthārūp jñeyākār pratibimba samān haiṁ) .

2. padārtha sākṣāt svajñeyākāroṁke kāraṇ haiṁ (arthāt padārtha apane -apane dravya -guṇ -paryāyoṁke sākṣāt

kāraṇ haiṁ ) aur paramparāse jñānakī avasthārūp jñeyākāroṁke (jñānākāroṁke) kāraṇ haiṁ .

3. pratibimba naimittik kārya haiṁ aur mayūrādi nimitta -kāraṇ haiṁ .

anvayārtha : — [yadi ] yadi [te arthāḥ ] ve padārtha [jñāne na saṁti ] jñānameṁ na hoṁ to

[jñānaṁ ] jñān [sarvagataṁ ] sarvagat [na bhavati ] nahīṁ ho sakatā [vā ] aur yadi [jñānaṁ sarvagataṁ ]
jñān sarvagat hai to [arthāḥ ] padārtha [jñānasthitāḥ ] jñānasthit [kathaṁ na ] kaise nahīṁ haiṁ ?
(arthāt avaśya haiṁ) ..31..

ṭīkā : — yadi samasta sva -jñeyākāroṁke samarpaṇ dvārā (jñānameṁ) avatarit hote hue

samasta padārtha jñānameṁ pratibhāsit na hoṁ to vah jñān sarvagat nahīṁ mānā jātā . aur yadi vah (jñān)

sarvagat mānā jāye, to phi ra (padārtha) sākṣāt jñānadarpaṇ -bhūmikāmeṁ avatarit 1bimbakī bhān̐ti

apane -apane jñeyākāroṁke kāraṇ (honese) aur 2paramparāse pratibimbake samān jñeyākāroṁke kāraṇ

honese padārtha kaise jñānasthit niścit nahīṁ hote ? (avaśya hī jñānasthit niścit hote haiṁ)

bhāvārtha : — darpaṇameṁ mayūr, mandir, sūrya, vr̥kṣa ityādike pratibimba paṛate haiṁ . vahān̐

niścayase to pratibimba darpaṇakī hī avasthāyeṁ haiṁ, tathāpi darpaṇameṁ pratibimba dekhakar 3kāryameṁ

kāraṇakā upacār karake vyavahārase kahā jātā hai ki ‘mayūrādik darpaṇameṁ haiṁ .’ isīprakār

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athaivaṁ jñānino‘rthaiḥ sahānyonyavr̥ttimattve‘pi paragrahaṇamokṣaṇapariṇamanābhāven sarvaṁ

paśyato‘dhyavasyataścātyantaviviktatvaṁ bhāvayati —

geṇhadi ṇev ṇa muṁcadi ṇa paraṁ pariṇamadi kevalī bhagavaṁ .

pecchadi samaṁtado so jāṇadi savvaṁ ṇiravasesaṁ ..32..

gr̥hṇāti naiv na muñcati na paraṁ pariṇamati kevalī bhagavān .

paśyati samantataḥ sa jānāti sarvaṁ niravaśeṣam ..32..

muṁcadi gr̥hṇāti naiv muñcati naiv ṇa paraṁ pariṇamadi paraṁ paradravyaṁ jñeyapadārthaṁ naiv pariṇamati . sa kaḥ

kartā . kevalī bhagavaṁ kevalī bhagavān sarvajñaḥ . tato jñāyate paradravyeṇ sah bhinnatvamev . tarhi kiṁ

prabhu kevalī na grahe, na choḍe, pararūpe nav pariṇame;
dekhe ane jāṇe niḥśeṣe sarvataḥ te sarvane.32.

jñānadarpaṇameṁ bhī sarva padārthoṁke samasta jñeyākāroṁke pratibimba paṛate haiṁ arthāt padārthoṁke
jñeyākāroṁke nimittase jñānameṁ jñānakī avasthārūp jñeyākār hote haiṁ (kyoṁki yadi aisā na ho
to jñān sarva padārthoṁko nahīṁ jān sakegā) . vahān̐ niścayase jñānameṁ honevāle jñeyākār jñānakī

hī avasthāyeṁ hai, padārthoṁke jñeyākār kahīṁ jñānameṁ praviṣṭa nahīṁ hai . niścayase aisā hone par bhī

vyavahārase dekhā jāye to, jñānameṁ honevāle jñeyākāroṁke kāraṇ padārthoṁke jñeyākār haiṁ, aur
unake kāraṇ padārtha haiṁ — isaprakār paramparāse jñānameṁ honevāle jñeyākāroṁke kāraṇ padārtha haiṁ;

isaliye un (jñānakī avasthārūp) jñeyākāroṁko jñānameṁ dekhakar, kāryameṁ kāraṇakā upacār
karake vyavahārase aisā kahā jā sakatā hai ki ‘padārtha jñānameṁ haiṁ’ ..31..

ab, isaprakār (vyavahārase) ātmākī padārthoṁke sāth ek dūsareṁmeṁ pravr̥tti hone par

bhī, (niścayase) vah parakā grahaṇ -tyāg kiye binā tathā pararūp pariṇamit hue binā sabako
dekhatā -jānatā hai isaliye use (padārthoṁke sāth) atyanta bhinnatā hai aisā batalāte haiṁ : —

anvayārtha : — [kevalī bhagavān ] kevalī bhagavān [paraṁ ] parako [na ev gr̥hṇāti ]

grahaṇ nahīṁ karate, [na muṁcati ] choṛate nahīṁ, [na pariṇamati ] pararūp pariṇamit nahīṁ hote; [saḥ ]
ve [niravaśeṣaṁ sarvaṁ ] niravaśeṣarūpase sabako (sampūrṇa ātmāko, sarva jñeyoṁko) [samantataḥ ]
sarva orase (sarva ātmapradeśoṁse) [paśyati jānāti ] dekhate – jānate haiṁ ..32..

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ayaṁ khalvātmā svabhāvat ev paradravyagrahaṇamokṣaṇapariṇamanābhāvātsvatattvabhūtakeval-

jñānasvarūpeṇ vipariṇamya niṣkamponmajjajjyotirjātyamaṇikalpo bhūtvā‘vatiṣṭhamānaḥ samantataḥ
sphu ritadarśanajñānaśaktiḥ, samastamev niḥśeṣatayātmānamātmanātmani saṁcetayate . athavā yugapadev

sarvārthasārthasākṣātkaraṇen jñaptiparivartanābhāvāt saṁbhāvitagrahaṇamokṣaṇalakṣaṇakriyāvirāmaḥ

prathamamev samastaparicchedyākārapariṇatatvāt punaḥ paramākārāntaramapariṇamamānaḥ samantato‘pi

viśvamaśeṣaṁ paśyati jānāti ca . evamasyātyantaviviktatvamev ..32..

paradravyaṁ na jānāti . pecchadi samaṁtado so jāṇadi savvaṁ ṇiravasesaṁ tathāpi vyavahāranayen paśyati

samantataḥ sarvadravyakṣetrakālabhāvairjānāti ca sarvaṁ niravaśeṣam . athavā dvitīyavyākhyānam — abhyantare

kāmakrodhādi bahirviṣaye pañcendriyaviṣayādikaṁ bahirdravyaṁ na gr̥hṇāti, svakīyānantajñānādicatuṣṭayaṁ ca na
muñcati yatastataḥ kāraṇādayaṁ jīvaḥ kevalajñānotpattikṣaṇ ev yugapatsarvaṁ jānansan paraṁ vikalpāntaraṁ na
pariṇamati . tathābhūtaḥ san kiṁ karoti . svatattvabhūtakevalajñānajyotiṣā jātyamaṇikalpo

niḥkampacaitanyaprakāśo bhūtvā svātmānaṁ svātmanā svātmani jānātyanubhavati . tenāpi kāraṇen paradravyaiḥ

sah bhinnatvamevetyabhiprāyaḥ ..32.. evaṁ jñānaṁ jñeyarūpeṇ na pariṇamatītyādivyākhyānarūpeṇ tr̥tīyasthale

1. niḥśeṣarūpase = kuch bhī kiṁcit mātra śeṣ na rahe isaprakār se .

2. sākṣātkār karanā = pratyakṣa jānanā .

3. jñaptikriyākā badalate rahanā arthāt jñānameṁ ek jñeyako grahaṇ karanā aur dūsareko choṛanā so grahaṇ -tyāg

hai; isaprakārakā grahaṇ -tyāg vah kriyā hai, aisī kriyākā kevalībhagavānake abhāv huā hai .

4. ākārāntar = anya ākār .

ṭīkā : — yah ātmā, svabhāvase hī paradravyake grahaṇ -tyāgakā tathā paradravyarūpase

pariṇamit honekā (usake) abhāv honese, svatattvabhūt kevalajñānarūpase pariṇamit hokar
niṣkaṁp nikalanevālī jyotivālā uttam maṇi jaisā hokar rahatā huā, (1) jisake sarva orase
(sarva ātmapradeśoṁse) darśanajñānaśakti sphu rit hai aisā hotā huā, niḥśeṣarūpase paripūrṇa

ātmāko ātmāse ātmāmeṁ saṁcetatā -jānatā -anubhav karatā hai, athavā (2) ekasāth hī sarva
padārthoṁke samūhakā 2sākṣātkār karaneke kāraṇ jñaptiparivartanakā abhāv honese jisake

3grahaṇatyāgarūp kriyā virāmako prāpta huī hai aisā hotā huā, pahalese hī samasta jñeyākārarūp

pariṇamit honese phi ra pararūpase — 4ākārāntararūpase nahīṁ pariṇamit hotā huā sarva prakārase

aśeṣ viśvako, (mātra) dekhatā -jānatā hai . isaprakār (pūrvokta donoṁ prakārase) usakā

(ātmākā padārthoṁse) atyanta bhinnatva hī hai .

bhāvārtha : — kevalībhagavān sarva ātmapradeśoṁse apaneko hī anubhav karate rahate haiṁ;

isaprakār ve paradravyoṁse sarvathā bhinna haiṁ . athavā, kevalī bhagavānako sarva padārthoṁkā yugapat

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ath kevalajñāniśrutajñāninoraviśeṣadarśanen viśeṣākāṁkṣākṣobhaṁ kṣapayati —

jo hi sudeṇ vijāṇadi appāṇaṁ jāṇagaṁ sahāveṇ .

taṁ suyakevalimisiṇo bhaṇaṁti logappadīvayarā ..33..

yo hi śruten vijānātyātmānaṁ jñāyakaṁ svabhāven .

taṁ śrutakevalinamr̥ṣayo bhaṇanti lokapradīpakarāḥ ..33..

gāthāpañcakaṁ gatam . ath yathā nirāvaraṇasakalavyaktilakṣaṇen kevalajñānenātmaparijñānaṁ bhavati tathā

sāvaraṇaikadeśavyaktilakṣaṇen kevalajñānotpattibījabhūten svasaṁvedanajñānarūpabhāvaśrutenāpyātmaparijñānaṁ
bhavatīti niścinoti . athavā dvitīyapātanikā --yathā kevalajñānaṁ pramāṇaṁ bhavati tathā keval-

jñānapraṇītapadārthaprakāśakaṁ śrutajñānamapi parokṣapramāṇaṁ bhavatīti pātanikādvayaṁ manasi dhr̥tvā sūtramidaṁ
pratipādayati ---jo yaḥ kartā hi sphu ṭaṁ sudeṇ nirvikārasvasaṁvittirūpabhāvśrutapariṇāmen vijāṇadi

jñān hotā hai isaliye unakā jñān ek jñeyameṁse dūsaremeṁ aur dūsarese tīsaremeṁ nahīṁ badalatā
tathā unheṁ kuch bhī jānanā śeṣ nahīṁ rahatā isaliye unakā jñān kisī viśeṣ jñeyākārako
jānaneke prati bhī nahīṁ jātā; isaprakār bhī ve parase sarvathā bhinna haiṁ . [yadi jānanakriyā

badalatī ho tabhī use vikalpa (par -nimittak rāgadveṣ) ho sakate haiṁ aur tabhī itanā
paradravyake sāthakā sambandha kahalātā hai . kintu kevalībhagavānakī jñaptikā parivartan nahīṁ hotā

isaliye ve parase atyanta bhinna haiṁ . ] isaprakār kevalajñānaprāpta ātmā parase atyanta bhinna

honese aur pratyek ātmā svabhāvase kevalībhagavān jaisā hī honese yah siddha huā ki
niścayase pratyek ātmā parase bhinna hai ..32..

ab kevalajñānīko aur śrutajñānīko aviśeṣarūpase dikhākar viśeṣ ākāṁkṣāke

kṣobhakā kṣay karate haiṁ (arthāt kevalajñānīmeṁ aur śrutajñānīmeṁ antar nahīṁ hai aisā batalākar
viśeṣ jānanekī icchāke kṣobhako naṣṭa karate haiṁ ) : —

anvayārtha : — [yaḥ hi ] jo vāstavameṁ [śruten ] śrutajñānake dvārā [svabhāven jñāyakaṁ ]

svabhāvase jñāyak (arthāt jñāyākasvabhāv) [ātmānaṁ ] ātmāko [vijānāti ] jānatā hai
[taṁ ] use [lokapradīpakarāḥ ] lokake prakāśak [r̥ṣayaḥ ] r̥ṣīśvaragaṇ [śrutakevalinaṁ
bhaṇanti ] śrutakevalī kahate haiṁ ..33..

śrutajñānathī jāṇe khare jñāyakasvabhāvī ātmane,
r̥ṣio prakāśak lokanā śrutakevalī tene kahe. 33.

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yathā bhagavān yugapatpariṇatasamastacaitanyaviśeṣaśālinā kevalajñānenānādinidhan-

niṣkāraṇāsādhāraṇasvasaṁcetyamānacaitanyasāmānyamahimnaścetakasvabhāvenaikatvāt kevalasyātman

ātmanātmani saṁcetanāt kevalī, tathāyaṁ jano‘pi kramapariṇamamāṇakatipayacaitanyaviśeṣ-

śālinā śrutajñānenānādinidhananiṣkāraṇāsādhāraṇasvasaṁcetyamānacaitanyasāmānyamahimnaścetak-
svabhāvenaikatvāt kevalasyātman ātmanātmani saṁcetanāt śrutakevalī . alaṁ viśeṣā-

kāṁkṣākṣobheṇ, svarūpaniścalairevāvasthīyate ..33..

vijānāti viśeṣeṇ jānāti viṣayasukhānandavilakṣaṇanijaśuddhātmabhāvanotthaparamānandaikalakṣaṇasukh-
rasāsvādenānubhavati . kam . appāṇaṁ nijātmadravyam . jāṇagaṁ jñāyakaṁ kevalajñānasvarūpam . ken

kr̥tvā . sahāveṇ samastavibhāvarahitasvasvabhāven . taṁ suyakevaliṁ taṁ mahāyogīndraṁ śrutakevalinaṁ bhaṇaṁti

kathayanti . ke kartāraḥ . isiṇo r̥ṣayaḥ . kiṁviśiṣṭāḥ . logappadīvayarā lokapradīpak rā lokaprakāśakā

iti . ato vistaraḥ ---yugapatpariṇatasamastacaitanyaśālinā kevalajñānen anādyanantaniṣkāraṇānya-

dravyāsādhāraṇasvasaṁvedyamānaparamacaitanyasāmānyalakṣaṇasya paradravyarahitatven kevalasyātman ātmani
svānubhavanādyathā bhagavān kevalī bhavati, tathāyaṁ gaṇadharadevādiniścayaratnatrayārādhakajano‘pi

1. anādinidhan = anādi -ananta (caitanyasāmānya ādi tathā anta rahit hai) .

2. niṣkāraṇ = jisakā koī kāraṇ nahīṁ haiṁ aisā; svayaṁsiddha; sahaj .

3. asādhāraṇ = jo anya kisī dravyameṁ na ho, aisā .

4. svasaṁvedyamān = svataḥ hī anubhavameṁ ānevālā .

5. cetak = cetanevālā; darśakajñāyak .

6. ātmā niścayase paradravyake tathā rāgadveṣādike saṁyogoṁ tathā guṇaparyāyake bhedoṁse rahit, mātra cetakasvabhāvarūp

hī hai, isaliye vah paramārthase keval (akelā, śuddha, akhaṇḍa) hai .

ṭīkā : — jaise bhagavān, yugapat pariṇaman karate hue samasta caitanyaviśeṣayukta

kevalajñānake dvārā, 1anādinidhan -2niṣkāraṇ -3asādhāraṇ -4svasaṁvedyamān caitanyasāmānya

jisakī mahimā hai tathā jo 5cetakasvabhāvase ekatva honese keval (akelā, śuddha, akhaṁḍ)

hai aise ātmāko ātmāse ātmāmeṁ anubhav karaneke kāraṇ kevalī haiṁ; usīprakār ham bhī,
kramaśaḥ pariṇamit hote hue kitane hī caitanyaviśeṣoṁseyukta śrutajñānake dvārā, anādinidhan-
niṣkāraṇ -asādhāraṇ -svasaṁvedyamān -caitanyasāmānya jisakī mahimā hai tathā jo cetak
svabhāvake dvārā ekatva hone se 6keval (akelā) hai aise ātmāko ātmāse ātmāmeṁ anubhav

karaneke kāraṇ śrutakevalī haiṁ . (isaliye) viśeṣ ākāṁkṣāke kṣobhase bas ho; (ham to)

svarūpaniścal hī rahate haiṁ .

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ath jñānasya śrutopādhibhedamudasyati —

suttaṁ jiṇovadiṭṭhaṁ poggaladavvappagehiṁ vayaṇehiṁ .

taṁ jāṇaṇā hi ṇāṇaṁ suttassa ya jāṇaṇā bhaṇiyā ..34..

sūtraṁ jinopadiṣṭaṁ pudgaladravyātmakairvacanaiḥ .

tajjñaptirhi jñānaṁ sūtrasya ca jñaptirbhaṇitā ..34..

pūrvoktalakṣaṇasyātmano bhāvaśrutajñānen svasaṁvedanānniścayaśrutakevalī bhavatīti . kiṁc --yathā ko‘pi

devadatta ādityodayen divase paśyati, rātrau kimapi pradīpeneti . tathādityodayasthānīyen kevalajñānen

divasasthānīyamokṣaparyāye bhagavānātmānaṁ paśyati, saṁsārī vivekijanaḥ punarniśāsthānīyasaṁsāraparyāye

bhāvārtha : — bhagavān samasta padārthoṁko jānate haiṁ, mātra isaliye hī ve ‘kevalī’ nahīṁ

kahalāte, kintu keval arthāt śuddha ātmāko jānane -anubhav karanese ‘kevalī’ kahalāte haiṁ .

keval (-śuddha) ātmāke jānane -anubhav karanevālā śrutajñānī bhī ‘śrutakevalī’ kahalātā hai .

kevalī aur śrutakevalīmeṁ itanā mātra antar hai ki — jisameṁ caitanyake samasta viśeṣ ek hī sāth

pariṇamit hote haiṁ aise kevalajñānake dvārā kevalī keval ātmākā anubhav karate haiṁ jisameṁ
caitanyake kuch viśeṣ kramaśaḥ pariṇamit hote haiṁ aise śrutajñānake dvārā śrutakevalī keval ātmākā
anubhav karate haiṁ; arthāt, kevalī sūryake samān kevalajñānake dvārā ātmāko dekhate aur anubhav
karate haiṁ tathā śrutakevalī dīpakake samān śrutajñānake dvārā ātmāko dekhate aur anubhav karate
haiṁ, isaprakār kevalī aur śrutakevalīmeṁ svarūpasthiratākī taratamatārūp bhed hī mukhya hai, kam-
barḥ (padārtha) jānanerūp bhed atyanta gauṇ hai . isaliye adhik jānanekī icchākā kṣobh choṛakar

svarūpameṁ hī niścal rahanā yogya hai . yahī kevalajñān -prāptikā upāy hai ..33..

ab, jñānake śrut -upādhikr̥t bhedako dūr karate haiṁ (arthāt aisā batalāte haiṁ ki śrutajñān

bhī jñān hī hai, śrutarūp upādhike kāraṇ jñānameṁ koī bhed nahīṁ hotā) : —

anvayārtha : — [sūtraṁ ] sūtra arthāt [pudgaladravyātmakaiḥ vacanaiḥ ] pudgaladravyātmak

vacanoṁke dvārā [jinopadiṣṭaṁ ] jinendra bhagavānake dvārā upadiṣṭa vah [tajjñaptiḥ hī ] usakī jñapti
[jñānaṁ ] jñān hai [ca ] aur use [sūtrasya jñaptiḥ ] sūtrakī jñapti (śrutajñān) [bhaṇitā ] kahā
gayā hai ..34..

pudgalasvarūp vacanothī jin -upadiṣṭa je te sūtra che;
che jñapti tenī jñān, tene sūtranī jñapti kahe. 34.

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śrutaṁ hi tāvatsūtram . tacca bhagavadarhatsarvajñopajñaṁ syātkāraketanaṁ paudgalikaṁ śabdabrahma .

tajjñaptirhi jñānam . śrutaṁ tu tatkāraṇatvāt jñānatvenopacaryat ev . evaṁ sati sūtrasya jñaptiḥ

śrutajñānamityāyāti . ath sūtramupādhitvānnādriyate jñaptirevāvaśiṣyate . sā ca kevalinaḥ

śrutakevalinaścātmasaṁcetane tulyaiv iti nāsti jñānasya śrutopādhibhedaḥ .. 34 ..

pradīpasthānīyen rāgādivikalparahitaparamasamādhinā nijātmānaṁ paśyatīti . ayamatrābhiprāyaḥ ---ātmā

parokṣaḥ, kathaṁ dhyānaṁ kriyate iti sandehaṁ kr̥tvā paramātmabhāvanā na tyājyeti ..33.. ath śabdarūpaṁ

dravyaśrutaṁ vyavahāreṇ jñānaṁ niścayenārthaparicchittirūpaṁ bhāvaśrutamev jñānamiti kathayati .

athavātmabhāvanārato niścayaśrutakevalī bhavatīti pūrvasūtre bhaṇitam . ayaṁ tu vyavahāraśrutakevalīti

kathyate ---suttaṁ dravyaśrutam . kathambhūtam . jiṇovadiṭṭhaṁ jinopadiṣṭam . kaiḥ kr̥tvā . poggaladavvappagehiṁ vayaṇehiṁ

pudgaladravyātmakairdivyadhvanivacanaiḥ . taṁ jāṇaṇā hi ṇāṇaṁ ten pūrvokta śabdaśrutādhāreṇ jñaptirarthapari-

cchittirjñānaṁ bhaṇyate hi sphu ṭam . suttassa ya jāṇaṇā bhaṇiyā pūrvoktadravyaśrutasyāpi vyavahāreṇ

jñānavyapadeśo bhavati na tu niścayeneti . tathā hi --yathā niścayen śuddhabuddhaikasvabhāvo jīvaḥ

paścādvayavahāreṇ naranārakādirūpo‘pi jīvo bhaṇyate; tathā niścayenākhaṇḍaikapratibhāsarūpaṁ samasta-
vastuprakāśakaṁ jñānaṁ bhaṇyate, paścādvayavahāreṇ meghapaṭalāvr̥tādityasyāvasthāviśeṣavatkarmapaṭalāvr̥tā-
khaṇḍaikajñānarūpajīvasya matijñānaśrutajñānādivyapadeśo bhavatīti bhāvārthaḥ ..34.. ath bhinnajñānenātmā

1. syātkār = ‘syāt’ śabda . (syāt = kathaṁcit; kisī apekṣāse)

2. jñapti = jānanā; jānanekī kriyā; jānanakriyā .

ṭīkā : — pratham to śrut hī sūtra hai; aur vah sūtra bhagavān arhanta – sarvajñake dvārā

svayaṁ jānakar upadiṣṭa 1syātkār cihnayukta, paudagalik śabdabrahma hai . usakī 2jñapti

(-śabdabrahmako jānanevālī jñātr̥kriyā) so jñān hai; śrut (-sūtra) to usakā (-jñānakā)
kāraṇ honese jñānake rūpameṁ upacārase hī kahā jātā hai (jaise ki annako prāṇ kahā jātā
hai) . aisā honese yah phalit huā ki ‘sūtrakī jñapti’ so śrutajñān hai . ab yadi sūtra to

upādhi honese usakā ādar na kiyā jāye to ‘jñapti’ hī śeṣ rah jātī hai; (‘sūtrakī jñapti’
kahane par niścayase jñapti kahīṁ paudgalik sūtrakī nahīṁ, kintu ātmākī hai; sūtra jñaptikā
svarūpabhūt nahīṁ, kintu viśeṣ vastu arthāt upādhi hai; kyoṁki sūtra na ho to vahān̐ bhī jñapti
to hotī hī hai . isaliye yadi sūtrako na ginā jāy to ‘jñapti’ hī śeṣ rahatī hai .) aur

vah (-jñapti) kevalī aur śrutakevalīke ātmānubhavanameṁ samān hī hai . isaliye jñānameṁ śrut-

upādhikr̥t bhed nahīṁ hai ..34..

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athātmajñānayoḥ kartr̥karaṇatākr̥taṁ bhedamapanudati —

jo jāṇadi so ṇāṇaṁ ṇa havadi ṇāṇeṇ jāṇago ādā .

ṇāṇaṁ pariṇamadi sayaṁ aṭṭhā ṇāṇaṭṭhiyā savve ..35..

yo jānāti sa jñānaṁ na bhavati jñānen jñāyak ātmā .

jñānaṁ pariṇamate svayamarthā jñānasthitāḥ sarve ..35..

apr̥thagbhūtakartr̥karaṇatvaśaktipāramaiśvaryayogitvādātmano ya ev svayamev jānāti sa

ev jñānamantarlīnasādhakatamoṣṇatvaśakteḥ svataṁtrasya jātavedaso dahanakriyāprasiddheruṣṇa-

jñānī na bhavatītyupadiśati — jo jāṇadi so ṇāṇaṁ yaḥ kartā jānāti sa jñānaṁ bhavatīti . tathā hi —

yathā saṁjñālakṣaṇaprayojanādibhede‘pi sati paścādabhedanayen dahanakriyāsamarthoṣṇaguṇen pariṇato-

‘gnirapyuṣṇo bhaṇyate, tathārthakriyāparicchittisamarthajñānaguṇen pariṇat ātmāpi jñānaṁ bhaṇyate . tathā

coktam – ‘jānātīti jñānamātmā’ . ṇa havadi ṇāṇeṇ jāṇago ādā sarvathaiv bhinnajñānenātmā jñāyako na

1. pāramaiśvarya = param sāmarthya; parameśvaratā . 2.sādhakatam = utkr̥ṣṭa sādhan vah karaṇ .

3. jo svataṁtra rūpase kare vah kartā .

4. agni jalānekī kriyā karatī hai, isaliye use uṣṇatā kahā jātā hai .

je jāṇato te jñān, nahi jīv jñānathī jñāyak bane;
pote praṇamato jñānarūp, ne jñānasthit sau artha che. 35.

ab, ātmā aur jñānakā karttr̥tva -karaṇatvakr̥t bhed dūr karate haiṁ (arthāt paramārthataḥ

abhed ātmāmeṁ, ‘ātmā jñātr̥kriyākā kartā hai aur jñān karaṇ hai’ aisā vyavahārase bhed kiyā
jātā hai, tathāpi ātmā aur jñān bhinna nahīṁ haiṁ isaliye abhedanayase ‘ātmā hī jñān hai’ aisā
samajhāte haiṁ) : —

anvayārtha : — [yaḥ jānāti ] jo jānatā hai [saḥ jñānaṁ ] so jñān hai (arthāt jo

jñāyak hai vahī jñān hai), [jñānen ] jñānake dvārā [ātmā ] ātmā [jñāyakaḥ bhavati ] jñāyak
hai [na ] aisā nahīṁ hai . [svayaṁ ] svayaṁ hī [jñānaṁ pariṇamate ] jñānarūp pariṇamit hotā hai [sarve

arthāḥ ] aur sarva padārtha [jñānasthitāḥ ] jñānasthit haiṁ ..35..

ṭīkā : — ātmā apr̥thagbhūt kartr̥tva aur karaṇatvakī śaktirūp 1pāramaiśvaryavān honese

jo svayamev jānatā hai (arthāt jo jñāyak hai) vahī jñān hai; jaise – jisameṁ 2sādhakatam

uṣṇatvaśakti antarlīn hai, aisī 3svataṁtra agnike 4dahanakriyākī prasiddhi honese uṣṇatā kahī jātī

hai . parantu aisā nahīṁ hai ki jaise pr̥thagvartī han̐siyese devadatta kāṭanevālā kahalātā hai usīprakār

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vyapadeśavat . na tu yathā pr̥thagvartinā dātreṇ lāvako bhavati devadattastathā jñānen jñāyako

bhavatyātmā . tathā satyubhayoracetanatvamacetanayoḥ saṁyoge‘pi na paricchittiniṣpattiḥ . pr̥thaktva-

vartinorapi paricchedābhyupagame parapariccheden parasya paricchittirbhūtiprabhr̥tīnāṁ ca paricchittiprasūti-
ranaṁku śā syāt . kiṁc – svato‘vyatiriktasamastaparicchedyākārapariṇataṁ jñānaṁ svayaṁ pariṇam-

mānasya kāryabhūtasamastajñeyākārakāraṇībhūtāḥ sarve‘rthā jñānavartin ev kathaṁcidbhavanti; kiṁ
jñātr̥jñānavibhāgakleśakalpanayā ..35..

ath kiṁ jñānaṁ kiṁ jñeyamiti vyanakti —

tamhā ṇāṇaṁ jīvo ṇeyaṁ davvaṁ tihā samakkhādaṁ .

davvaṁ ti puṇo ādā paraṁ ca pariṇāmasaṁbaddhaṁ ..36..

bhavatīti . ath matam --yathā bhinnadātreṇ lāvako bhavati devadattastathā bhinnajñānen jñāyako bhavatu ko

doṣ iti . naivam . chedanakriyāviṣaye dātraṁ bahiraṅgopakaraṇaṁ tadbhinnaṁ bhavatu, abhyantaropakaraṇaṁ tu

devadattasya chedanakriyāviṣaye śaktiviśeṣastaccābhinnamev bhavati; tathārthaparicchittiviṣaye jñānamevā-
bhyantaropakaraṇaṁ tathābhinnamev bhavati, upādhyāyaprakāśādibahiraṅgopakaraṇaṁ tadbhinnamapi bhavatu doṣo
nāsti . yadi ca bhinnajñānen jñānī bhavati tarhi parakīyajñānen sarve‘pi kumbhastambhādijaḍapadārthā jñānino

(pr̥thagvartī) jñānase ātmā jānanevālā (-jñāyak) hai . yadi aisā ho to donoṁke acetanatā ā

jāyegī aur acetanoṁkā saṁyog hone par bhī jñapti utpanna nahīṁ hogī . ātmā aur jñānake pr̥thagvartī

hone par bhī yadi ātmāke jñaptikā honā mānā jāye to parajñānake dvārā parako jñapti ho jāyegī aur
isaprakār rākh ityādike bhī jñaptikā udbhav niraṁkuś ho jāyegā . (‘ātmā aur jñān pr̥thak haiṁ

kintu jñān ātmāke sāth yukta ho jātā hai isaliye ātmā jānanekā kārya karatā hai’ yadi aisā
mānā jāye to jaise jñān ātmāke sāth yukta hotā hai, usīprakār rākh, ghaṛā, staṁbh ityādi samasta
padārthoṁke sāth yukta ho jāye aur usase ve sab padārtha bhī jānanekā kārya karane lageṁ; kintu aisā
to nahīṁ hotā, isaliye ātmā aur jñān pr̥thak nahīṁ haiṁ ) aur, apanese abhinna aise samasta
jñeyākārarūp pariṇamit jo jñān hai usarūp svayaṁ pariṇamit honevāleko, kāryabhūt samasta
jñeyākāroṁke kāraṇabhūt samasta padārtha jñānavarti hī kathaṁcit haiṁ . (isaliye) jñātā aur jñānake

vibhāgakī kliṣṭa kalpanāse kyā prayojan hai ? ..35..

ab, yah vyakta karate haiṁ ki jñān kyā hai aur jñey kyā hai : —

che jñān tethī jīv, jñey tridhā kaheluṁ dravya che;

e dravya par ne ātamā, pariṇāmasaṁyut jeh che. 36.

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tasmāt jñānaṁ jīvo jñeyaṁ dravyaṁ tridhā samākhyātam .

dravyamiti punarātmā paraśca pariṇāmasaṁbaddhaḥ ..36..

yataḥ paricchedarūpeṇ svayaṁ vipariṇamya svataṁtra ev paricchinatti tato jīv ev

jñānamanyadravyāṇāṁ tathā pariṇantuṁ paricchettuṁ cāśakteḥ . jñeyaṁ tu vr̥ttavartamānavartiṣyamāṇavicitra-

paryāyaparamparāprakāreṇ tridhākālakoṭisparśitvādanādyanantaṁ dravyam . tattu jñeyatāmāpadyamānaṁ

dvedhātmaparavikalpāt . iṣyate hi svaparaparicchedakatvādavabodhasya bodhyasyaivaṁvidhaṁ dvaividhyam .

nanu svātmani kriyāvirodhāt kathaṁ nāmātmaparicchedakatvam . kā hi nām kriyā

kīdr̥śaśca virodhaḥ . kriyā hyatra virodhinī samutpattirūpā vā jñaptirūpā vā . utpattirūpā hi

tāvannaikaṁ svasmātprajāyat ityāgamādviruddhaiv . jñaptirūpāyāstu prakāśanakriyayev pratyavasthitatvānna

bhavantu, na ca tathā . ṇāṇaṁ pariṇamadi sayaṁ yat ev bhinnajñānen jñānī na bhavati tat ev ghaṭotpattau

mr̥tpiṇḍa iv svayamevopādānarūpeṇātmā jñānaṁ pariṇamati . aṭṭhā ṇāṇaṭṭhiyā savve vyavahāreṇ jñeyapadārthā

ādarśe bimbamiv paricchittyākāreṇ jñāne tiṣṭhantītyabhiprāyaḥ ..35.. athātmā jñānaṁ bhavati śeṣaṁ tu

jñeyamityāvedayati ---tamhā ṇāṇaṁ jīvo yasmādātmaivopādānarūpeṇ jñānaṁ pariṇamati tathaiv padārthān

paricchinatti, iti bhaṇitaṁ pūrvasūtre, tasmādātmaiv jñānaṁ . ṇeyaṁ davvaṁ tasya jñānarūpasyātmano jñeyaṁ bhavati .

kim . dravyam . tihā samakkhādaṁ tacca dravyaṁ kālatrayaparyāyapariṇatirūpeṇ dravyaguṇaparyāyarūpeṇ vā

anvayārtha : — [tasmāt ] isaliye [jīvaḥ jñānaṁ ] jīv jñān hai [jñeyaṁ ] aur jñey

[tridhā samākhyātaṁ ] tīn prakārase varṇit (trikālasparśī) [dravyaṁ ] dravya hai . [punaḥ dravyaṁ iti ]

(vah jñeyabhūt) dravya arthāt [ātmā ] ātmā (svātmā) [paraḥ ca ] aur par
[pariṇāmasambaddhaḥ ] joki pariṇāmavāle haiṁ ..36..

ṭīkā : — (pūrvokta prakār) jñānarūpase svayaṁ pariṇamit hokar svataṁtratayā hī jānatā hai

isaliye jīv hī jñān hai, kyoṁki anya dravya isaprakār (jñānarūp) pariṇamit hone tathā jānanemeṁ
asamartha haiṁ . aur jñey, varta cukī, varta rahī aur vartanevālī aisī vicitra paryāyoṁkī paramparāke

prakārase trividh kālakoṭiko sparśa karatā honese anādi -ananta aisā dravya hai . (ātmā hī jñān

hai aur jñey samasta dravya haiṁ ) vah jñeyabhūt dravya ātmā aur par (-sva aur par) aise do bhedase
do prakārakā hai . jñān svaparajñāyak hai, isaliye jñeyakī aisī dvividhatā mānī jātī hai .

(praśna) : — apanemeṁ kriyāke ho sakanekā virodh hai, isaliye ātmāke svajñāyakatā

kaise ghaṭit hotī hai ?

(uttar) : — kaunasī kriyā hai aur kis prakārakā virodh hai ? jo yahān̐ (praśnameṁ

virodhī kriyā kahī gaī hai vah yā to utpattirūp hogī yā jñaptirūp hogī . pratham, utpattirūp

kriyā to ‘kahīṁ svayaṁ apanemeṁse utpanna nahīṁ ho sakatī’ is āgamakathanase viruddha hī hai; parantu

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tatra vipratiṣedhasyāvatāraḥ . yathā hi prakāśakasya pradīpasya paraṁ prakāśyatāmāpannaṁ prakāśayataḥ

svasmin prakāśye na prakāśakāntaraṁ mr̥gyaṁ svayamev prakāśanakriyāyāḥ samupalambhāt; tathā

paricchedakasyātmanaḥ paraṁ paricchedyatāmāpannaṁ paricchindataḥ svasmin paricchedye na paricchedakāntaraṁ
mr̥gyaṁ svayamev paricchedanakriyāyāḥ samupalambhāt .

nanu kut ātmano dravyajñānarūpatvaṁ dravyāṇāṁ ca ātmajñeyarūpatvaṁ ca ? pariṇām-

saṁbandhatvāt . yataḥ khalu ātmā dravyāṇi ca pariṇāmaiḥ sah saṁbadhyante, tat ātmano

dravyālambanajñānen dravyāṇāṁ tu jñānamālambya jñeyākāreṇ pariṇatirabādhitā pratapati ..36..

tathaivotpādavyayadhrauvyarūpeṇ ca tridhā samākhyātam . davvaṁ ti puṇo ādā paraṁ ca tacca jñeyabhūtaṁ dravyamātmā

bhavati paraṁ ca . kasmāt . yato jñānaṁ svaṁ jānāti paraṁ ceti pradīpavat . tacca svaparadravyaṁ kathaṁbhūtam .

pariṇāmasaṁbaddhaṁ kathaṁcitpariṇāmītyarthaḥ . naiyāyikamatānusārī kaścidāh ---jñānaṁ jñānāntaravedyaṁ prameyatvāt

1.koī paryāy svayaṁ apanemeṁse utpanna nahīṁ ho sakatī, kintu vah dravyake ādhārase – dravyameṁse utpanna hotī hai;

kyoṁki yadi aisā na ho to dravyarūp ādhārake binā paryāyeṁ utpanna hone lageṁ aur jalake binā taraṁgeṁ hone lageṁ; kintu
yah sab pratyakṣa viruddha hai; isaliye paryāyake utpanna honeke liye dravyarūp ādhār āvaśyak hai . isīprakār jñānaparyāy

bhī svayaṁ apanemeṁse utpanna nahīṁ ho sakatī; vah ātmadravyameṁse utpanna ho sakatī hai — jo ki ṭhīk hī hai . parantu jñān

paryāy svayaṁ apanese hī jñāt nahīṁ ho sakatī yah bāt yathārtha nahīṁ hai . ātma dravyameṁse utpanna honevālī jñānaparyāy svayaṁ

apanese hī jñāt hotī hai . jaise dīpakarūpī ādhārameṁse utpanna hone vālī prakāśaparyāy sva -parako prakāśit karatī hai,

usī prakār ātmārūpī ādhārameṁse utpanna honevālī jñānaparyāy svaparako jānatī hai . aur yah anubhav siddha bhī hai ki

jñān svayaṁ apaneko jānatā hai .

2.jñānake jñeyabhūt dravya ālamban arthāt nimitta haiṁ . yadi jñān jñeyako na jāne to jñānakā jñānatva kyā ?

3.jñeyakā jñān ālamban arthāt nimitta hai . yadi jñey jñānameṁ jñāt na ho to jñeyakā jñeyatva kyā ?

jñaptirūp kriyāmeṁ virodh nahīṁ ātā, kyoṁki vah, prakāśan kriyākī bhān̐ti, utpattikriyāse
viruddha prakārase (bhinna prakārase) hotī hai . jaise jo prakāśyabhūt parako prakāśit karatā hai aise

prakāśak dīpakako sva prakāśyako prakāśit karaneke sambandhameṁ anya prakāśakakī āvaśyakatā
nahīṁ hotī, kyoṁki usake svayamev prakāśan kriyākī prāpti hai; usīprakār jo jñeyabhūt parako
jānatā hai aise jñāyak ātmāko sva jñeyake jānaneke sambandhameṁ anya jñāyakakī āvaśyakatā
nahīṁ hotī, kyoṁki svayamev jñān -kriyā kī prāpti1 hai . (isase siddha huā ki jñān svako

bhī jān sakatā hai .)

(praśna) : — ātmāko dravyoṁkī jñānarūpatā aur dravyoṁko ātmākī jñeyarūpatā kaise

( – kisaprakār ghaṭit) hai ?

(uttar) : — ve pariṇāmavāle honese . ātmā aur dravya pariṇāmayukta haiṁ, isaliye

ātmāke, dravya jisakā 2ālamban haiṁ aise jñānarūpase (pariṇati), aur dravyoṁke, jñānakā

3avalamban lekar jñeyākārarūpase pariṇati abādhitarūpase tapatī hai — pratāpavaṁt vartatī hai .

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athātivāhitānāgatānāmapi dravyaparyāyāṇāṁ tādātvikavat pr̥thaktven jñāne vr̥ttimudyotayati —

takkāligev savve sadasabbhūdā hi pajjayā tāsiṁ .

vaṭṭaṁte te ṇāṇe visesado davvajādīṇaṁ ..37..

tātkālikā iv sarve sadasadbhūtā hi paryāyāstāsām .

vartante te jñāne viśeṣato dravyajātīnām ..37..

sarvāsāmev hi dravyajātīnāṁ trisamayāvacchinnātmalābhabhūmikatven kramapratapatsvarūpasaṁpadaḥ

ghaṭādivat . parihāramāh --pradīpen vyabhicāraḥ, pradīpastāvatprameyaḥ paricchedyo jñeyo bhavati na ca

pradīpāntareṇ prakāśyate, tathā jñānamapi svayamevātmānaṁ prakāśayati na ca jñānāntareṇ prakāśyate . yadi

punarjñānāntareṇ prakāśyate tarhi gaganāvalambinī mahatī durnivārānavasthā prāpnotīti sūtrārthaḥ ..36.. evaṁ

niścayaśrutakevalivyavahāraśrutakevalikathanamukhyatven bhinnajñānanirākaraṇen jñānajñeyasvarūpakathanen ca
caturthasthale gāthācatuṣṭayaṁ gatam . athātītānāgataparyāyā vartamānajñāne sāṁpratā iv dr̥śyanta iti

nirūpayati — savve sadasabbhūdā hi pajjayā sarve sadbhūtā asadbhūtā api paryāyāḥ ye hi sphu ṭaṁ vaṭṭaṁte te tetetetete

(ātmā aur dravya samay -samay par pariṇaman kiyā karate haiṁ, ve kūṭastha nahīṁ haiṁ; isaliye ātmā
jñān svabhāvase aur dravya jñey svabhāvase pariṇaman karatā hai, isaprakār jñān svabhāvameṁ pariṇamit
ātmā jñānake ālambanabhūt dravyoṁko jānatā hai aur jñey -svabhāvase pariṇamit dravya jñeyake
ālambanabhūt jñānameṁ — ātmāmeṁ — jñāt hote haiṁ .) ..36..

ab, aisā udyot karate haiṁ ki dravyoṁkī atīt aur anāgat paryāyeṁ bhī tātkālik

paryāyoṁkī bhān̐ti pr̥thakrūpase jñānameṁ vartatī haiṁ : —

anvayārtha : — [tāsām dravyajātīnām ] un (jīvādi) dravyajātiyoṁkī [te sarve ]

samasta [sadasadbhūtāḥ hi ] vidyamān aur avidyamān [paryāyāḥ ] paryāyeṁ [tātkālikāḥ iv ]
tātkālik (vartamān) paryāyoṁkī bhān̐ti, [viśeṣataḥ ] viśiṣṭatāpūrvak (apane -apane bhinna-

bhinna svarūpameṁ ) [jñāne vartante ] jñānameṁ vartatī haiṁ ..37..

ṭīkā : — (jīvādik) samasta dravyajātiyoṁkī paryāyoṁkī utpattikī maryādā

tīnoṁkālakī maryādā jitanī honese (ve tīnoṁkālameṁ utpanna huā karatī haiṁ isaliye), unakī
(un samasta dravya -jātiyoṁkī), kramapūrvak tapatī huī svarūp -sampadā vālī (-ekake bād

te dravyanā sadbhūt – asadbhūt paryayo sau vartatā,

tatkālanā paryāy jem, viśeṣapūrvak jñānamāṁ. 37.

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sadbhūtāsadbhūtatāmāyānto ye yāvantaḥ paryāyāste tāvantastātkālikā ivātyantasaṁkareṇāpya-
vadhāritaviśeṣalakṣaṇā ekakṣaṇ evāvabodhasaudhasthitimavataranti . na khalvetadayuktam — dr̥ṣṭā-

virodhāt; draśyate hi chadmasthasyāpi vartamānamiv vyatītamanāgataṁ vā vastu cintayataḥ

saṁvidālambitastadākāraḥ . — kiṁc citrapaṭīsthānīyatvāt saṁvidaḥ; yathā hi citrapaṭayāmati-

vāhitānāmanupasthitānāṁ vartamānānāṁ ca vastūnāmālekhyākārāḥ sākṣādekakṣaṇ evāvabhāsante, tathā
saṁvidbhittāvapi . — kiṁ ca sarvajñeyākārāṇāṁ tādātvik tvāvirodhāt; yathā hi

pradhvastānāmanuditānāṁ ca vastūnāmālekhyākārā vartamānā ev, tathātītānāmanāgatānāṁ ca
paryāyāṇāṁ jñeyākārā vartamānā ev bhavanti ..37..

pūrvoktāḥ paryāyā vartante pratibhāsante pratisphu ranti . kka . ṇāṇe kevalajñāne . kathaṁbhūtā iv . takkāligev

tātkālikā iv vartamānā iv . kāsāṁ sambandhinaḥ . tāsiṁ davvajādīṇaṁ tāsāṁ prasiddhānāṁ

1. jñānameṁ samasta dravyoṁkī tīnoṁkālakī paryāyeṁ ek hī sāth jñāt hone par bhī pratyek paryāyakā viśiṣṭa

svarūp -pradeś, kāl, ākār ityādi viśeṣatāyeṁ – spaṣṭa jñāt hotā hai; saṁkar – vyatikar nahīṁ hote .

2. ālekhya = ālekhan yogya; citrit karane yogya .

dūsarī pragaṭ honevālī), vidyamānatā aur avidyamānatāko prāpta jo jitanī paryāyeṁ haiṁ, ve sab
tātkālik (vartamānakālīn) paryāyoṁkī bhān̐ti, atyanta 1miśrit honepar bhī sab paryāyoṁke

viśiṣṭa lakṣaṇ spaṣṭa jñāt hoṁ isaprakār, ek kṣaṇameṁ hī, jñānamaṁdirameṁ sthitiko prāpta hotī haiṁ .

yah (tīnoṁ kālakī paryāyoṁkā vartamān paryāyoṁkī bhān̐ti jñānameṁ jñāt honā) ayukta nahīṁ hai;
kyoṁki —

(1) usakā dr̥ṣṭāntake sāth (jagatameṁ jo dikhāī detā hai — anubhavameṁ ātā hai usake

sāth ) avirodh hai . (jagatameṁ ) dikhāī detā hai ki chadmasthake bhī, jaise vartamān vastukā

ciṁtavan karate hue jñān usake ākārakā avalamban karatā hai usīprakār bhūt aur bhaviṣyat
vastukā ciṁtavan karate hue (bhī) jñān usake ākārakā avalamban karatā hai .

(2) aur jñān citrapaṭake samān hai . jaise citrapaṭameṁ atīt, anāgat aur vartamān

vastuoṁke 2ālekhyākār sākṣāt ek kṣaṇameṁ hī bhāsit hote haiṁ; usīprakār jñānarūpī bhittimeṁ

(-jñānabhūmikāmeṁ, jñānapaṭameṁ ) bhī atīt, anāgat aur vartamān paryāyoṁke jñeyākār sākṣāt ek
kṣaṇameṁ hī bhāsit hote haiṁ .

(3) aur sarva jñeyākāroṁkī tātkālikatā (vartamānatā, sāmpratikatā) aviruddha hai .

jaise naṣṭa aur anutpanna vastuoṁke ālekhyākār vartamān hī haiṁ, usīprakār atīt aur anāgat
paryāyoṁke jñeyākār vartamān hī haiṁ .

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athāsadbhūtaparyāyāṇāṁ kathaṁcitsadbhūtatvaṁ vidadhāti —

je ṇev hi saṁjāyā je khalu ṇaṭṭhā bhavīy pajjāyā .

te hoṁti asabbhūdā pajjāyā ṇāṇapaccakkhā ..38..

ye naiv hi saṁjātā ye khalu naṣṭā bhūtvā paryāyāḥ .

te bhavanti asadbhūtāḥ paryāyā jñānapratyakṣāḥ ..38..

śuddhajīvadravyādidravyajātīnāmiti vyavahitasaṁbandhaḥ . kasmāt . visesado svakīyasvakīyapradeś-

kālākāraviśeṣaiḥ saṁkaravyatikaraparihāreṇetyarthaḥ . kiṁc ---yathā chadmasthapuruṣasyātītānāgataparyāyā manasi

cintayataḥ pratisphu ranti, yathā ca citrabhittau bāhubalibharatādivyatikrāntarūpāṇi śreṇikatīrthakarādi-
bhāvirūpāṇi ca vartamānānīv pratyakṣeṇ dr̥śyante tathā citrabhittisthānīyakevalajñāne bhūtabhāvinaśca paryāyā
yugapatpratyakṣeṇ dr̥śyante, nāsti virodhaḥ . yathāyaṁ kevalī bhagavān paradravyaparyāyān paricchittimātreṇ

pra. 9

bhāvārtha : — kevalajñān samasta dravyoṁkī tīnoṁ kālakī paryāyoṁko yugapad jānatā hai .

yahān̐ yah praśna ho sakatā hai ki jñān naṣṭa aur anutpanna paryāyoṁko vartamān kālameṁ kaise jān
sakatā hai ? usakā samādhān hai ki — jagatameṁ bhī dekhā jātā hai ki alpajña jīvakā jñān bhī

naṣṭa aur anutpanna vastuoṁkā ciṁtavan kar sakatā hai, anumānake dvārā jān sakatā hai, tadākār
ho sakatā hai; tab phi ra pūrṇa jñān naṣṭa aur anutpanna paryāyoṁko kyoṁ na jān sakegā ? jñānaśakti
hī aisī hai ki vah citrapaṭakī bhān̐ti atīt aur anāgat paryāyoṁko bhī jān sakatī hai aur
ālekhyatvaśaktikī bhān̐ti, dravyoṁkī jñeyatva śakti aisī hai ki unakī atīt aur anāgat
paryāyeṁ bhī jñānameṁ jñeyarūp hotī haiṁ – jñāt hotī haiṁ

. isaprakār ātmākī adbhut jñānaśakti aur

dravyoṁkī adbhut jñeyatvaśaktike kāraṇ kevalajñānameṁ samasta dravyoṁkī tīnoṁkālakī paryāyoṁkā
ek hī samayameṁ bhāsit honā aviruddha hai ..37..

ab, avidyamān paryāyoṁkī (bhī) kathaṁcit (-kisī prakārase; kisī apekṣāse)

vidyamānatā batalāte haiṁ : —

anvayārtha : — [ye paryāyāḥ ] jo paryāyeṁ [hi ] vāstavameṁ [na ev saṁjātāḥ ] utpanna nahīṁ

huī haiṁ, tathā [ye ] jo paryāyeṁ [khalu ] vāstavameṁ [bhūtvā naṣṭāḥ ] utpanna hokar naṣṭa ho gaī haiṁ, [te ]
ve [asadbhūtāḥ paryāyāḥ ] avidyamān paryāyeṁ [jñānapratyakṣāḥ bhavanti ] jñān pratyakṣa haiṁ ..38..

je paryayo aṇajāt che, valī janmīne pravinaṣṭa je,
te sau asadbhūt paryayo paṇ jñānamāṁ pratyakṣa che .38.

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ye khalu nādyāpi saṁbhūtimanubhavanti, ye cātmalābhamanubhūy vilayamupagatāste kilā-

sadbhūtā api paricchedaṁ prati niyatatvāt jñānapratyakṣatāmanubhavantaḥ śilāstambhotkīrṇabhūtabhāvi-

devavadaprakampārpitasvarūpāḥ sadbhūtā ev bhavanti ..38..

athaitadevāsadbhūtānāṁ jñānapratyakṣatvaṁ draḍhayati —

jadi paccakkhamajādaṁ pajjāyaṁ palayidaṁ ca ṇāṇassa .

ṇa havadi vā taṁ ṇāṇaṁ divvaṁ ti hi ke parūveṁti ..39..

jānāti, na ca tanmayatven, niścayen tu kevalajñānādiguṇādhārabhūtaṁ svakīyasiddhaparyāyamev svasaṁvittyā-
kāreṇ tanmayo bhūtvā paricchinatti jānāti, tathāsannabhavyajīvenāpi nijaśuddhātmasamyakśraddhān-
jñānānuṣṭhānarūpaniścayaratnatrayaparyāy ev sarvatātparyeṇ jñātavya iti tātparyam ..37.. athātītānā-

gataparyāyāṇāmasadbhūtasaṁjñā bhavatīti pratipādayati ---je ṇev hi saṁjāyā je khalu ṇaṭṭhā bhavīy pajjāyā ye naiv

saṁjātā nādyāpi bhavanti, bhāvin ityarthaḥ . hi sphu ṭaṁ ye ca khalu naṣṭā vinaṣṭāḥ paryāyāḥ . kiṁ kr̥tvā .

bhūtvā . te hoṁti asabbhūdā pajjāyā te pūrvoktā bhūtā bhāvinaśca paryāyā avidyamānatvādasadbhūtā bhaṇyante .

ṇāṇapaccakkhā te cāvidyamānatvādasadbhūtā api vartamānajñānaviṣayatvādvayavahāreṇ bhūtārthā bhaṇyante, tathaiv

jñānapratyakṣāśceti . yathāyaṁ bhagavānniścayen paramānandaikalakṣaṇasukhasvabhāvaṁ mokṣaparyāyamev tanmayatven

paricchinatti, paradravyaparyāyaṁ tu vyavahāreṇeti; tathā bhāvitātmanā puruṣeṇ rāgādivikalpopādhi-
rahitasvasaṁvedanaparyāy ev tātparyeṇ jñātavyaḥ, bahirdravyaparyāyāśca gauṇavr̥ttyeti bhāvārthaḥ ..38..

1. pratyakṣa = akṣake prati — akṣake sanmukh — akṣake nikaṭameṁ — akṣake sambandhameṁ ho aisā .

[akṣa = jñān; ātmā .]

jñāne ajāt -vinaṣṭa paryāyo taṇī pratyakṣatā
nav hoy jo, to jñānane e ‘divya’ kauṇ kahe bhalā ? 39.

ṭīkā : — jo (paryāyeṁ ) abhī tak utpanna bhī nahīṁ huī aur jo utpanna hokar naṣṭa

ho gaī haiṁ, ve (paryāyeṁ ) vāstavameṁ avidyamān hone par bhī, jñānake prati niyat honese (jñānameṁ
niścit — sthir — lagī huī honese, jñānameṁ sīdhī jñāt honese ) 1jñānapratyakṣa vartatī huī, pāṣāṇ

stambhameṁ utkīrṇa, bhūt aur bhāvī devoṁ (tīrthaṁkaradevoṁ ) kī bhān̐ti apane svarūpako akampatayā
(jñānako) arpit karatī huī (ve paryāyeṁ ) vidyamān hī haiṁ ..38..

ab, inhīṁ avidyamān paryāyoṁkī jñānapratyakṣatāko dr̥rḥ karate haiṁ : —

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yadi pratyakṣo‘jātaḥ paryāyaḥ pralayitaśca jñānasya .

na bhavati vā tat jñānaṁ divyamiti hi ke prarūpayanti ..39..

yadi khalvasaṁbhāvitabhāvaṁ saṁbhāvitabhāvaṁ ca paryāyajātamapratighavijr̥ṁbhitākhaṁḍit-

pratāpaprabhuśaktitayā prasabhenaiv nitāntamākramyākramasamarpitasvarūpasarvasvamātmānaṁ prati niyataṁ jñānaṁ
na karoti, tadā tasya kutastanī divyatā syāt . ataḥ kāṣṭhāprāptasya paricchedasya sarva-

metadupapannam ..39..

athāsadbhūtaparyāyāṇāṁ vartamānajñānapratyakṣatvaṁ dr̥ḍhayati — jai paccakkhamajādaṁ pajjāyaṁ palayidaṁ ca ṇāṇassa ṇa havadi

vā yadi pratyakṣo na bhavati . sa kaḥ . ajātaparyāyo bhāviparyāyaḥ . na kevalaṁ bhāviparyāyaḥ pralayitaśca

vā . kasya . jñānasya . taṁ ṇāṇaṁ divvaṁ ti hi ke parūveṁti tadjñānaṁ divyamiti ke prarūpayanti, na

ke‘pīti . tathā hi — yadi vartamānaparyāyavadatītānāgataparyāyaṁ jñānaṁ kartr̥ kramakaraṇavyavadhān-

rahitatven sākṣātpratyakṣaṁ na karoti, tarhi tat jñānaṁ divyaṁ na bhavati . vastutastu jñānamev na bhavatīti .

yathāyaṁ kevalī parakīyadravyaparyāyān yadyapi paricchittimātreṇ jānāti, tathāpi niścayanayen
sahajānandaikasvabhāve svaśuddhātmani tanmayatven paricchittiṁ karoti, tathā nirmalavivekijano‘pi yadyapi
vyavahāreṇ parakīyadravyaguṇaparyāyaparijñānaṁ karoti, tathāpi niścayen nirvikārasvasaṁvedanaparyāye
viṣayatvātparyāyeṇ parijñānaṁ karotīti sūtratātparyam ..39.. athātītānāgatasūkṣmādipadārthānindriyajñānaṁ

anvayārtha : — [yadi vā ] yadi [ajātaḥ paryāyaḥ ] anutpanna paryāy [ca ]

tathā [pralayitaḥ ] naṣṭa paryāy [jñānasya ] jñānake (kevalajñānake) [pratyakṣaḥ na bhavati ] pratyakṣa na ho
to [tat jñānaṁ ] us jñānako [divyaṁ iti hi ] ‘divya’ [ke prarūpayaṁti ] kaun prarūpegā ? ..39..

ṭīkā : — jisane astitvakā anubhav nahīṁ kiyā aur jisane astitvakā anubhav

kar liyā hai aisī (anutpanna aur naṣṭa) paryāyamātrako yadi jñān apanī nirvighna vikasit,
akhaṁḍit pratāpayukta prabhuśaktike (-mahā sāmarthya ) dvārā balāt atyanta ākramit kare
(-prāpta kare), tathā ve paryāyeṁ apane svarūpasarvasvako akramase arpit kareṁ (-ek hī sāth
jñānameṁ jñāt hoṁ ) isaprakār unheṁ apane prati niyat na kare (-apanemeṁ niścit na kare, pratyakṣa
na jāne), to us jñānakī divyatā kyā hai ? isase (yah kahā gayā hai ki) parākāṣṭhāko prāpta
jñānake liye yah sab yogya hai

bhāvārtha : — ananta mahimāvān kevalajñānakī yah divyatā hai ki vah ananta dravyoṁkī

samasta paryāyoṁko (atīt aur anāgat paryāyoṁko bhī) sampūrṇatayā ek hī samay pratyakṣa
jānatā hai ..39..

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