Pravachansar-Hindi (iso15919 transliteration). Gatha: 40-51.

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athendriyajñānasyaiv pralīnamanutpannaṁ ca jñātumaśakyamiti vitarkayati —

atthaṁ akkhaṇivadidaṁ īhāpuvvehiṁ je vijāṇaṁti .

tesiṁ parokkhabhūdaṁ ṇādumasakkaṁ ti paṇṇattaṁ ..40..

arthamakṣanipatitamīhāpūrvairye vijānanti .

teṣāṁ parokṣabhūtaṁ jñātumaśakyamiti prajñaptam ..40..

ye khalu viṣayaviṣayisannipātalakṣaṇamindriyārthasannikarṣamadhigamya kramopajāyamāne-

nehādikaprakrameṇ paricchindanti, te kilātivāhitasvāstitvakālamanupasthitasvāstitvakālaṁ vā

na jānātīti vicārayati ---atthaṁ ghaṭapaṭādijñeyapadārthaṁ . kathaṁbhūtaṁ . akkhaṇivadidaṁ akṣanipatitaṁ indriyaprāptaṁ

indriyasaṁbaddhaṁ . itthaṁbhūtamarthaṁ īhāpuvvehiṁ je vijāṇaṁti avagrahehāvāyādikrameṇ ye puruṣā vijānanti hi

sphu ṭaṁ . tesiṁ parokkhabhūdaṁ teṣāṁ sambandhi jñānaṁ parokṣabhūtaṁ sat ṇādumasakkaṁ ti paṇṇattaṁ sūkṣmādipadārthān

jñātumaśakyamiti prajñaptaṁ kathitam . kaiḥ . jñānibhiriti . tadyathā --cakṣurādīndriyaṁ ghaṭapaṭādipadārthapārśve

gatvā paścādarthaṁ jānātīti sannikarṣalakṣaṇaṁ naiyāyikamate . athavā saṁkṣepeṇendriyārthayoḥ saṁbandhaḥ

sannikarṣaḥ sa ev pramāṇam . sa ca sannikarṣa ākāśādyamūrtapadārtheṣu deśāntaritamervādi-

1. parokṣa = akṣase par arthāt akṣase dūr hove aisā; indriy agocar .

2. sannipāt = milāp; saṁbaṁdh honā vah .3. sannikarṣa = saṁbaṁdh, samīpatā .

īhādipūrvak jāṇatā je akṣapatit padārthane,
tene parokṣa padārtha jāṇavuṁ śakya nā — jinajī kahe .40.

ab, indriyajñānake liye naṣṭa aur anutpannakā jānanā aśakya hai (arthāt indriyajñān

hī naṣṭa aur anutpanna padārthoṁko -paryāyoṁko nahīṁ jān sakatā) aisā nyāyase niścit karate haiṁ .

anvayārtha : — [ye ] jo [akṣanipatitaṁ ] akṣapatit arthāt indriyagocar [arthaṁ ]

padārthako [īhāpūrvaiḥ ] īhādik dvārā [vijānanti ] jānate haiṁ, [teṣāṁ ] unake liye [parokṣabhūtaṁ ]

1parokṣabhūt padārthako [jñātuṁ ] jānanā [aśakyaṁ ] aśakya hai [iti prajñaptaṁ ] aisā sarvajñadevane

kahā hai ..40..

ṭīkā : — viṣay aur viṣayīkā 2sannipāt jisakā lakṣaṇ (-svarūp) hai, aise

indriy aur padārthake 3sannikarṣako prāpta karake, jo anukramase utpanna īhādikake kramase jānate

haiṁ ve use nahīṁ jān sakate jisakā sva -astitvakāl bīt gayā hai tathā jisakā sva-
astitvakāl upasthit nahīṁ huā hai kyoṁki (-atīt -anāgat padārtha aur indriyake) yathokta

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yathoditalakṣaṇasya grāhyagrāhakasaṁbandhasyāsaṁbhavataḥ paricchettuṁ na śaknuvanti ..40..

athātīndriyajñānasya tu yadyaducyate tattatsaṁbhavatīti saṁbhāvayati —

apadesaṁ sapadesaṁ muttamamuttaṁ ca pajjayamajādaṁ .

palayaṁ gadaṁ ca jāṇadi taṁ ṇāṇamadiṁdiyaṁ bhaṇiyaṁ ..41..

apradeśaṁ sapradeśaṁ mūrtamamūrtaṁ ca paryayamajātam .

pralayaṁ gataṁ ca jānāti tajjñānamatīndriyaṁ bhaṇitam ..41..

indriyajñānaṁ nām upadeśāntaḥkaraṇendriyādīni virūpakāraṇatvenopalabdhisaṁskārādīn

padārtheṣu kālāntaritarāmarāvaṇādiṣu svabhāvāntaritabhūtādiṣu tathaivātisūkṣmeṣu paracetovr̥tti-
pudgalaparamāṇvādiṣu ca na pravartate . kasmāditi cet . indriyāṇāṁ sthūlaviṣayatvāt, tathaiv

mūrtaviṣayatvācca . tataḥ kāraṇādindriyajñānen sarvajño na bhavati . tat ev cātīndriyajñānotpattikāraṇaṁ

rāgādivikalparahitaṁ svasaṁvedanajñānaṁ vihāy pañcendriyasukhasādhanabhūtendriyajñāne nānāmanorathavikalpa-
jālarūpe mānasajñāne ca ye ratiṁ kurvanti te sarvajñapadaṁ na labhante iti sūtrābhiprāyaḥ ..40..

1. indriyagocar padārtha grāhya hai aur indriyān̐ grāhak haiṁ .

je jāṇatuṁ apradeśane, sapradeś, mūrta, amūrtane,
paryāy naṣṭa -ajātane, bhākhyuṁ atīṁdriy jñān te . 41.

lakṣaṇ (-yathoktasvarūp, ū par kahā gayā jaisā) 1grāhyagrāhakasambandhakā asaṁbhav hai .

bhāvārtha : — indriyoṁke sāth padārthakā (arthāt viṣayīke sāth viṣayakā) sannikarṣa

sambandha ho tabhī (avagrah -īhā -avāy -dhāraṇārūp kramase) indriy jñān padārthako jān sakatā
hai . naṣṭa aur anutpanna padārthoṁke sāth indriyoṁkā sannikarṣa -sambandha na honese indriy jñān unheṁ

nahīṁ jān sakatā . isaliye indriyajñān hīn hai, hey hai ..40..

ab, aisā spaṣṭa karate haiṁ ki atīndriy jñānake liye jo jo kahā jātā hai vah (sab)

saṁbhav hai : —

anvayārtha : — [apradeśaṁ ] jo jñān apradeśako, [sapradeśaṁ ] sapradeśako, [mūrtaṁ ]

mūrtako, [amūrtaḥ ca ] aur amūrtako tathā [ajātaṁ ] anutpanna [ca ] aur [pralayaṁgataṁ ] naṣṭa
[paryāyaṁ ] paryāyako [jānāti ] jānatā hai, [tat jñānaṁ ] vah jñān [atīndriyaṁ ] atīndriy
[bhaṇitam ] kahā gayā hai ..41..

ṭīkā : — indriyajñān upadeś, antaḥkaraṇ aur indriy ityādiko

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antaraṁgasvarūpakāraṇatvenopādāy pravartate; pravartamānaṁ ca sapradeśamevādhyavasyati sthūlopalambhak-
tvānnāpradeśam; mūrtamevāvagacchati tathāvidhaviṣayanibandhanasadbhāvānnāmūrtam; vartamānamev paricchi-
natti viṣayaviṣayisannipātasadbhāvānna tu vr̥ttaṁ vartsyacca . yattu punaranāvaraṇamatīndriyaṁ jñānaṁ tasya

samiddhadhūmadhvajasyevānekaprakāratāliṁgitaṁ dāhyaṁ dāhyatānatikramāddāhyamev yathā tathātmanaḥ apradeśaṁ
sapradeśaṁ mūrtamamūrtamajātamativāhitaṁ ca paryāyajātaṁ jñeyatānatikramātparicchedyamev bhavatīti ..41..

athātīndriyajñānamatītānāgatasūkṣmādipadārthān jānātītyupadiśati ---apadesaṁ apradeśaṁ kālāṇuparamāṇvādi

sapadesaṁ śuddhajīvāstikāyādipañcāstikāyasvarūpaṁ muttaṁ mūrtaṁ pudgaladravyaṁ amuttaṁ ca amūrtaṁ ca

śuddhajīvadravyādi pajjayamajādaṁ palayaṁ gadaṁ ca paryāyamajātaṁ bhāvinaṁ pralayaṁ gataṁ cātītametatsarvaṁ pūrvoktaṁ jñeyaṁ

vastu jāṇadi jānāti yadjñānaṁ kartr̥ taṁ ṇāṇamadiṁdiyaṁ bhaṇiyaṁ tadjñānamatīndriyaṁ bhaṇitaṁ, tenaiv sarvajño

bhavati . tat ev ca pūrvagāthoditamindriyajñānaṁ mānasajñānaṁ ca tyaktvā ye nirvikalpasamādhi-

rūpasvasaṁvedanajñāne samastavibhāvapariṇāmatyāgen ratiṁ kurvanti ta ev paramāhlādaikalakṣaṇasukhasvabhāvaṁ
sarvajñapadaṁ labhante ityabhiprāyaḥ ..41.. evamatītānāgataparyāyā vartamānajñāne pratyakṣā na bhavantīti

1. virūp = jñānake svarūpase bhinna svarūpavāle . (upadeś, man aur indriyān̐ paudgalik honese unakā rūp

jñānake svarūpase bhinna hai . ve indriyajñānameṁ bahiraṁg kāraṇ haiṁ .)

2. upalabdhi = jñānāvaraṇīy karmake kṣayopaśamake nimittase padārthoṁko jānanekī śakti. (yah ‘labdha’ śakti

jab ‘upayukta’ hotī haiṁ tabhī padārtha jānanemeṁ āte hai .)

3. saṁskār = bhūtakālameṁ jāne huye padārthoṁkī dhāraṇā .

1virūp - kāraṇatāse (grahaṇ karake) aur 2upalabdhi (-kṣayopaśam), 3saṁskār ityādiko

aṁtaraṅga svarūp -kāraṇatāse grahaṇ karake pravr̥tta hotā hai; aur vah pravr̥tta hotā huā sapradeśako
hī jānatā hai kyoṁki vah sthūlako jānanevālā hai, apradeśako nahīṁ jānatā, (kyoṁki vah
sūkṣmako jānanevālā nahīṁ hai ); vah mūrtako hī jānatā hai kyoṁki vaise (mūrtik) viṣayake
sāth usakā sambandha hai, vah amūrtako nahīṁ jānatā (kyoṁki amūrtik viṣayake sāth
indriyajñānakā sambandha nahīṁ hai ); vah vartamānako hī jānatā hai, kyoṁki viṣay -viṣayīke
sannipāt sadbhāv hai, vah pravartit ho cukanevāleko aur bhaviṣyameṁ pravr̥tta honevāleko nahīṁ
jānatā (kyoṁki indriy aur padārthake sannikarṣakā abhāv hai )

parantu jo anāvaraṇ atīndriy jñān hai use apane apradeś, sapradeś, mūrta aur amūrta

(padārtha mātra) tathā anutpanna evaṁ vyatīt paryāyamātra, jñeyatākā atikramaṇ na karanese jñey
hī hai — jaise prajvalit agniko anek prakārakā īṁdhan, dāhyatākā atikramaṇ na karanese

dāhya hī hai . (jaise pradīpta agni dāhyamātrako — īṁdhanamātrako — jalā detī hai, usīprakār

nirāvaraṇ jñān jñeyamātrako — dravyaparyāyamātrako — jānatā hai ) ..41..

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ath jñeyārthapariṇamanalakṣaṇā kriyā jñānānna bhavatīti śraddadhāti —

pariṇamadi ṇeyamaṭṭhaṁ ṇādā jadi ṇev khāigaṁ tassa .

ṇāṇaṁ ti taṁ jiṇiṁdā khavayaṁtaṁ kammamevuttā ..42..

pariṇamati jñeyamarthaṁ jñātā yadi naiv kṣāyikaṁ tasya .

jñānamiti taṁ jinendrāḥ kṣapayantaṁ karmaivoktavantaḥ ..42..

paricchettā hi yatparicchedyamarthaṁ pariṇamati tanna tasya sakalakarmakakṣakṣayapravr̥ttasvābhāvik-

paricchedanidānamathavā jñānamev nāsti tasya; yataḥ pratyarthapariṇatidvāreṇ mr̥gatr̥ṣṇāmbhobhār-
saṁbhāvanākaraṇamānasaḥ suduḥsahaṁ karmabhāramevopabhuṁjānaḥ sa jinendrairudgītaḥ ..42..

bauddhamatanirākaraṇamukhyatven gāthātrayaṁ, tadanantaramindriyajñānen sarvajño na bhavatyatīndriyajñānen bhavatīti
naiyāyikamatānusāriśiṣyasaṁbodhanārthaṁ ca gāthādvayamiti samudāyen pañcamasthale gāthāpañcakaṁ gatam ..

ath rāgadveṣamohāḥ bandhakāraṇaṁ, na ca jñānamityādikathanarūpeṇ gāthāpañcakaparyantaṁ vyākhyānaṁ karoti .

tadyathā --yasyeṣṭāniṣṭavikalparūpeṇ karmabandhakāraṇabhūten jñeyaviṣaye pariṇamanamasti tasya kṣāyikajñānaṁ
nāstītyāvedayati ---pariṇamadi ṇeyamaṭṭhaṁ ṇādā jadi nīlamidaṁ pītamidamityādivikalparūpeṇ yadi jñeyārthaṁ

pariṇamati jñātātmā ṇev khāigaṁ tassa ṇāṇaṁ ti tasyātmanaḥ kṣāyikajñānaṁ naivāsti . athavā jñānamev

nāsti . kasmānnāsti . taṁ jiṇiṁdā khavayaṁtaṁ kammamevuttā taṁ puruṣaṁ karmatāpannaṁ jinendrāḥ kartāraḥ uktavaṁtaḥ .

ab, aisī śraddhā vyakta karate haiṁ ki jñey padārtharūp pariṇaman jisakā lakṣaṇ hai aisī

(jñeyārthapariṇamanasvarūp) kriyā jñānameṁse utpanna nahīṁ hotī : —

anvayārtha : — [jñātā ] jñātā [yadi ] yadi [jñeyaṁ arthaṁ ] jñey padārtharūp [pariṇamati ]

pariṇamit hotā ho to [tasya ] usake [kṣāyikaṁ jñānaṁ ] kṣāyik jñān [na ev iti ] hotā hī
nahīṁ . [jinendrā:] jinendradevoṁne [taṁ ] use [karma ev ] karmako hī [kṣapayantaṁ ] anubhav

karanevālā [uktavantaḥ ] kahā hai ..42..

ṭīkā : – yadi jñātā jñey padārtharūp pariṇamit hotā ho , to use sakal karmavanake

kṣayase pravartamān svābhāvik jānapanekā kāraṇ (kṣāyik jñān) nahīṁ hai; athavā use jñān hī
nahīṁ hai; kyoṁki pratyek padārtharūpase pariṇatike dvārā mr̥gatr̥ṣṇāmeṁ jalasamūhakī kalpanā karanekī
bhāvanāvālā vah (ātmā) atyanta duḥsah karmabhārako hī bhogatā hai aisā jinendroṁne kahā hai .

jo jñey arthe pariṇame jñātā, na kṣāyik jñān che;
te karmane ja anubhave che em jinadevo kahe .42.

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ath kutastarhi jñeyārthapariṇamanalakṣaṇā kriyā tatphalaṁ ca bhavatīti vivecayati —

udayagadā kammaṁsā jiṇavaravasahehiṁ ṇiyadiṇā bhaṇiyā .

tesu vimūḍho ratto duṭṭho vā baṁdhamaṇubhavadi ..43..

udayagatāḥ karmāṁśā jinavaravr̥ṣabhaiḥ niyatyā bhaṇitāḥ .

teṣu vimūḍho rakto duṣṭo vā bandhamanubhavati ..43..

saṁsāriṇo hi niyamen tāvadudayagatāḥ pudgalakarmāṁśāḥ santyev . ath sa satsu teṣu

kiṁ kurvantam . kṣapayantamanubhavantam . kimev . karmaiv . nirvikārasahajānandaikasukhasvabhāvānubhavanaśūnyaḥ

sannudayāgataṁ svakīyakarmaiv sa anubhavannāste na ca jñānamityarthaḥ . athavā dvitīyavyākhyānam — yadi

jñātā pratyarthaṁ pariṇamya paścādarthaṁ jānāti tadā arthānāmānantyātsarvapadārthaparijñānaṁ nāsti . athavā

tr̥tīyavyākhyānam – bahiraṅgajñeyapadārthān yadā chadmasthāvasthāyāṁ cintayati tadā rāgādivikalparahitaṁ

svasaṁvedanajñānaṁ nāsti, tadabhāve kṣāyikajñānamev notpadyate ityabhiprāyaḥ ..42.. athānantapadārtha-

paricchittipariṇamane‘pi jñānaṁ bandhakāraṇaṁ na bhavati, na ca rāgādirahitakarmodayo‘pīti niścinoti —

udayagadā kammaṁsā jiṇavaravasahehiṁ ṇiyadiṇā bhaṇiyā udayagatā udayaṁ prāptāḥ karmāṁśā

bhāvārtha : — jñey padārtharūpase pariṇaman karanā arthāt ‘yah harā hai, yah pīlā hai’

ityādi vikalparūpase jñey padārthoṁmeṁ pariṇaman karanā vah karmakā bhoganā hai, jñānakā nahīṁ .

nirvikār sahaj ānandameṁ līn rahakar sahajarūpase jānate rahanā vahī jñānakā svarūp hai; jñey
padārthoṁmeṁ rukanā — unake sanmukh vr̥tti honā, vah jñānakā svarūp nahīṁ hai ..42..

(yadi aisā hai ) to phi ra jñey padārtharūp pariṇaman jisakā lakṣaṇ hai aisī

(jñeyārthapariṇamanasvarūp) kriyā aur usakā phal kahān̐se (kis kāraṇase) utpanna hotā hai,
aisā ab vivecan karate haiṁ : —

anvayārtha : — [udayagatāḥ karmāṁśāḥ ] (saṁsārī jīvake) udayaprāpta karmāṁś

(jñānāvaraṇīy ādi pudgalakarmake bhed) [niyatyā ] niyamase [jinavaravr̥ṣabhaiḥ ] jinavar vr̥ṣabhoṁne
[bhaṇitāḥ] kahe haiṁ . [teṣu ] jīv un karmāṁśoṁke hone par [vimūḍhaḥ raktaḥ duṣṭaḥ vā ] mohī, rāgī

athavā dveṣī hotā huā [bandhaṁ anubhavati ] bandhakā anubhav karatā hai ..43..

ṭīkā : — pratham to, saṁsārīke niyamase udayagat pudgal karmāṁś hote hī haiṁ . ab

bhākhyāṁ jine karmo udayagat niyamathī saṁsārīne,
te karma hotāṁ mohī -rāgī -dveṣī baṁdh anubhave .43.

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saṁcetayamāno moharāgadveṣapariṇatatvāt jñeyārthapariṇamanalakṣaṇayā kriyayā yujyate . tat ev ca

kriyāphalabhūtaṁ bandhamanubhavati . ato mohodayāt kriyākriyāphale, na tu jñānāt ..43..

ath kevalināṁ kriyāpi kriyāphalaṁ na sādhayatītyanuśāsti —

ṭhāṇaṇisejjavihārā dhammuvadeso ya ṇiyadayo tesiṁ .

arahaṁtāṇaṁ kāle māyācāro vva itthīṇaṁ ..44..

jñānāvaraṇādimūlottarakarmaprakr̥tibhedāḥ jinavaravr̥ṣabhairniyatyā svabhāven bhaṇitāḥ, kiṁtu svakīy-
śubhāśubhaphalaṁ datvā gacchanti, na ca rāgādipariṇāmarahitāḥ santo bandhaṁ kurvanti . tarhi kathaṁ bandhaṁ karoti

jīvaḥ iti cet . tesu vimūḍho ratto duṭṭho vā bandhamaṇubhavadi teṣu udayāgateṣu satsu karmāṁśeṣu

moharāgadveṣavilakṣaṇanijaśuddhātmatattvabhāvanārahitaḥ san yo viśeṣeṇ mūḍho rakto duṣṭo vā bhavati saḥ
kevalajñānādyanantaguṇavyaktilakṣaṇamokṣādvilakṣaṇaṁ prakr̥tisthityanubhāgapradeśabhedabhinnaṁ bandhamanubhavati . tataḥ

sthitametat jñānaṁ bandhakāraṇaṁ na bhavati karmodayo‘pi, kiṁtu rāgādayo bandhakāraṇamiti ..43.. ath

kevalināṁ rāgādyabhāvāddharmopadeśādayo‘pi bandhakāraṇaṁ na bhavantīti kathayati ---ṭhāṇaṇisejjavihārā dhammuvadeso
ya sthānamūrdhvasthitirniṣadyā cāsanaṁ śrīvihāro dharmopadeśaśca ṇiyadayo ete vyāpārā niyatayaḥ svabhāvā

પ્ર. ૧૦

vah saṁsārī, un udayagat karmāṁśoṁke astitvameṁ, cetate -jānate -anubhav karate hue, moh -rāg-
dveṣameṁ pariṇat honese jñey padārthoṁmeṁ pariṇaman jisakā lakṣaṇ hai aisī (jñeyārthapariṇamanasvarūp)
kriyāke sāth yukta hotā hai; aur isīliye kriyāke phalabhūt bandhakā anubhav karatā hai . isase

(aisā kahā hai ki) mohake udayase hī (mohake udayameṁ yukta honeke kāraṇase hī) kriyā aur
kriyāphal hotā hai, jñānase nahīṁ .

bhāvārtha : — samasta saṁsārī jīvoṁke karmakā uday hai, parantu vah uday vandhakā kāraṇ

nahīṁ hai . yadi karmanimittak iṣṭa -aniṣṭa bhāvoṁmeṁ jīv rāgī -dveṣī -mohī hokar pariṇaman kare to

bandha hotā hai . isase yah bāt siddha huī ki jñān, uday prāpta paudgalik karma yā karmodayase

utpanna dehādikī kriyāen̐ bandhakā kāraṇ nahīṁ haiṁ, bandhake kāraṇ mātra rāg -dveṣ -mohabhāv haiṁ .

isaliye ve bhāv sarvaprakārase tyāgane yogya hai ..43..

ab, aisā upadeś dete haiṁ ki kevalībhagavānake kriyā bhī kriyāphal (-bandha) utpanna

nahīṁ karatī : —

dharmopadeś, vihār, āsan, sthān śrī arhaṁtane
varte sahaj te kālamāṁ, māyācaraṇ jyam nārīne . 44.

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sthānaniṣadyāvihārā dharmopadeśaśca niyatayasteṣām .

arhatāṁ kāle māyācār iv strīṇām ..44..

yathā hi mahilānāṁ prayatnamantareṇāpi tathāvidhayogyatāsadbhāvāt svabhāvabhūt ev

māyopaguṇṭhanāguṇṭhito vyavahāraḥ pravartate, tathā hi kevalināṁ prayatnamantareṇāpi tathāvidh-
yogyatāsadbhāvāt sthānamāsanaṁ viharaṇaṁ dharmadeśanā ca svabhāvabhūtā ev pravartante . api

cāviruddhametadambhodharadr̥ṣṭāntāt . yathā khalvambhodharākārapariṇatānāṁ pudgalānāṁ gamanamavasthānaṁ

garjanamambuvarṣaṁ ca puruṣaprayatnamantareṇāpi dr̥śyante, tathā kevalināṁ sthānādayo‘buddhipūrvakā ev
dr̥śyante . ato‘mī sthānādayo mohodayapūrvakatvābhāvāt kriyāviśeṣā api kevalināṁ

kriyāphalabhūtabandhasādhanāni na bhavanti ..44..

anīhitāḥ . keṣām . tesiṁ arahaṁtāṇaṁ teṣāmarhatāṁ nirdoṣiparamātmanām . kva . kāle arhadavasthāyām . ka

iv . māyācāro vva itthīṇaṁ māyācār iv strīṇāmiti . tathā hi — yathā strīṇāṁ strīvedoday-

sadbhāvātprayatnābhāve‘pi māyācāraḥ pravartate, tathā bhagavatāṁ śuddhātmatattvapratipakṣabhūtamohodayakāryehāpūrva-

anvayārtha : — [teṣām arhatāṁ ] un arahanta bhagavantoṁke [kāle ] us samay

[sthānaniṣadyāvihārāḥ ] khaṛe rahanā, baiṭhanā, vihār [dharmopadeśaḥ ca ] aur dharmopadeś-[strīṇāṁ
māyācāraḥ iv ] striyoṁke māyācārakī bhān̐ti, [niyatayaḥ ] svābhāvik hī — prayatna binā hī —

hotā hai ..44..

ṭīkā : — jaise striyoṁke, prayatnake binā bhī, us prakār yogyatākā sadbhāv honese

svabhāvabhūt hī māyāke ḍhakkanase ḍhan̐kā huā vyavahār pravartatā hai, usīprakār kevalībhagavānake,
prayatnake binā hī ( – prayatna na honepar bhī) us prakārakī yogyatākā sadbhāv honese khaṛe rahanā,

baiṭhanā, vihār aur dharmadeśanā svabhāvabhūt hī pravartate haiṁ aur yah (prayatnake binā hī vihārādikā
honā), bādalake dr̥ṣṭāntase aviruddha hai . jaise bādalake ākārarūp pariṇamit pudgaloṁkā gaman,

sthiratā, garjan aur jalavr̥ṣṭi puruṣ -prayatnake binā bhī dekhī jātī hai, usīprakār kevalībhagavānake
khaṛe rahanā ityādi abuddhipūrvak hī (icchāke binā hī) dekhā jātā hai . isaliye yah sthānādik

( – khaṛe rahane -baiṭhane ityādikā vyāpār), mohodayapūrvak na honese, kriyāviśeṣ ( – kriyāke

prakār) hone par bhī kevalī bhagavānake kriyāphalabhūt bandhake sādhan nahīṁ hote .

bhāvārtha : — kevalī bhagavānake sthān, āsan aur vihār, yah kāyayogasambandhī

kriyāen̐ tathā divyadhvanise niścay -vyavahārasvarūp dharmakā upadeś – vacanayog sambandhī kriyā-

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athaivaṁ sati tīrthakr̥tāṁ puṇyavipāko‘kiṁcitkar evetyavadhārayati —

puṇṇaphalā arahaṁtā tesiṁ kiriyā puṇo hi odaiyā .

mohādīhiṁ virahidā tamhā sā khāig tti madā ..45..

puṇyaphalā arhantasteṣāṁ kriyā punarhi audayikī .

mohādibhiḥ virahitā tasmāt sā kṣāyikīti matā ..45..

arhantaḥ khalu sakalasamyakparipakvapuṇyakalpapādapaphalā ev bhavanti . kriyā tu teṣāṁ

yā kācan sā sarvāpi tadudayānubhāvasaṁbhāvitātmasaṁbhūtitayā kilaudayikyev . athaivaṁbhūtāpi sā

prayatnābhāve‘pi śrīvihārādayaḥ pravartante . meghānāṁ sthānagamanagarjanajalavarṣaṇādivadvā . tataḥ sthitametat

mohādyabhāvāt kriyāviśeṣā api bandhakāraṇaṁ na bhavantīti ..44.. ath pūrvaṁ yaduktaṁ rāgādi-

rahitakarmodayo bandhakāraṇaṁ na bhavati vihārādikriyā ca, tamevārthaṁ prakārāntareṇ dr̥ḍhayati ---puṇṇaphalā
arahaṁtā pañcamahākalyāṇapūjājanakaṁ trailokyavijayakaraṁ yattīrthakaranām puṇyakarma tatphalabhūtā arhanto

bhavanti . tesiṁ kiriyā puṇo hi odaiyā teṣāṁ yā divyadhvanirūpavacanavyāpārādikriyā sā niḥkriyaśuddhātma-

aghātikarmake nimittase sahaj hī hotī hai . usameṁ kevalī bhagavānakī kiṁcit mātra icchā nahīṁ

hotī, kyoṁki jahān̐ mohanīy -karmakā sarvathā kṣay ho gayā hai vahān̐ usakī kāryabhūt icchā kahān̐se
hogī ? isaprakār icchāke binā hī — moh -rāg -dveṣake binā hī — honese kevalī -bhagavānake

liye ve kriyāen̐ bandhakā kāraṇ nahīṁ hotīṁ ..44..

isaprakār honese tīrthaṁkaroṁke puṇyakā vipāk akiṁcitkar hī hai (-kuch karatā nahīṁ

hai, svabhāvakā kiṁcit ghāt nahīṁ karatā) aisā ab niścit karate haiṁ : —

anvayārtha : — [arhantaḥ ] arahantabhagavān [puṇyaphalāḥ ] puṇyaphalavāle haiṁ [punaḥ hi ]

aur [teṣāṁ kriyā ] unakī kriyā [audayikī ] audayikī hai; [mohādibhiḥ virahitā ]
mohādise rahit hai [tasmāt ] isaliye [sā ] vah [kṣāyikī ] kṣāyikī [iti matā ] mānī gaī
hai ..45..

ṭīkā : — arahantabhagavān jinake vāstavameṁ puṇyarūpī kalpavr̥kṣake samasta phal

bhalībhān̐ti paripakva hue haiṁ aise hī haiṁ, aur unakī jo bhī kriyā hai vah sab usake

che puṇyaphal arhaṁt, ne arhaṁtakiriyā udayikī;
mohādithī virahit tethī te kriyā kṣāyik gaṇī .45.

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samastamahāmohamūrdhābhiṣiktaskandhāvārasyātyantakṣaye saṁbhūtatvānmoharāgadveṣarūpāṇāmuparaṁjakānām-
bhāvāccaitanyavikārakāraṇatāmanāsādayantī nityamaudayikī kāryabhūtasya bandhasyākāraṇabhūtatayā
kāryabhūtasya mokṣasya kāraṇabhūtatayā ca kṣāyikyev kathaṁ hi nām nānumanyet . athānumanyet

cettarhi karmavipāko‘pi na teṣāṁ svabhāvavighātāy ..45..

tattvaviparītakarmodayajanitatvātsarvāpyaudayikī bhavati hi sphu ṭam . mohādīhiṁ virahidā nirmoh-

śuddhātmatattvapracchādakamamakārāhaṅkārotpādanasamarthamohādivirahitatvādyataḥ tamhā sā khāyag tti madā tasmāt

sā yadyapyaudayikī tathāpi nirvikāraśuddhātmatattvasya vikriyāmakurvatī satī kṣāyikīti matā . atrāh

śiṣyaḥ ---‘audayikā bhāvāḥ bandhakāraṇam’ ityāgamavacanaṁ tarhi vr̥thā bhavati . parihāramāh --audayikā

bhāvā bandhakāraṇaṁ bhavanti, paraṁ kiṁtu mohodayasahitāḥ . dravyamohodaye‘pi sati yadi śuddhātmabhāvanābalen

bhāvamohen na pariṇamati tadā baṁdho na bhavati . yadi punaḥ karmodayamātreṇ bandho bhavati tarhi saṁsāriṇāṁ

sarvadaiv karmodayasya vidyamānatvāt sarvadaiv bandha ev, na mokṣa ityabhiprāyaḥ ..45.. ath yathārhatāṁ

śubhāśubhapariṇāmavikāro nāsti tathaikānten saṁsāriṇāmapi nāstīti sāṁkhyamatānusāriśiṣyeṇ pūrvapakṣe

1. uparaṁjakoṁ = uparāg -malinatā karanevāle (vikārībhāv) .

( – puṇyake) udayake prabhāvase utpanna honeke kāraṇ audayikī hī hai . kintu aisī (puṇyake

udayase honevālī) hone par bhī vah sadā audayikī kriyā mahāmoharājākī samasta senāke
sarvathā kṣayase utpanna hotī hai isaliye moharāgadveṣarūpī 1uparaṁjakoṁkā abhāv honese caitanyake

vikārakā kāraṇ nahīṁ hotī isaliye kāryabhūt bandhakī akāraṇabhūtatāse aur kāryabhūt mokṣakī
kāraṇabhūtatāse kṣāyikī hī kyoṁ na mānanī cāhiye ? (avaśya mānanī cāhiye) aur jab
kṣāyikī hī māne tab karmavipāk (-karmoday) bhī unake (arahantoṁke) svabhāvavighātakā
kāraṇ nahīṁ hotā (aisai niścit hotā hai ) .

bhāvārtha : — arahantabhagavānake jo divyadhvani, vihār ādi kriyāen̐ haiṁ ve niṣkriy

śuddha ātmatattvake pradeśaparispaṁdameṁ nimittabhūt pūrvabaddha karmodayase utpanna hotī haiṁ isaliye
audayikī haiṁ . ve kriyāen̐ arahantabhagavānake caitanyavikārarūp bhāvakarma utpanna nahīṁ karatīṁ,

kyoṁki (unake) nirmoh śuddha ātmatattvake rāgadveṣamoharūp vikārameṁ nimittabhūt
mohanīyakarmakā kṣay ho cukā hai . aur ve kriyāen̐ unheṁ, rāgadveṣamohakā abhāv ho jānese

navīn bandhameṁ kāraṇarūp nahīṁ hotīṁ, parantu ve pūrvakarmoṁke kṣayameṁ kāraṇarūp haiṁ kyoṁki jin
karmoṁke udayase ve kriyāen̐ hotī haiṁ ve karma apanā ras dekar khir jāte haiṁ . isaprakār

mohanīyakarmake kṣayase utpanna honese aur karmoṁke kṣayameṁ kāraṇabhūt honese arahaṁtabhagavānakī
vah audayikī kriyā kṣāyikī kahalātī hai ..45..

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ath kevalināmiv sarveṣāmapi svabhāvavighātābhāvaṁ niṣedhayati —

jadi so suho va asuho ṇa havadi ādā sayaṁ sahāveṇ .

saṁsāro vi ṇa vijjadi savvesiṁ jīvakāyāṇaṁ ..46..

yadi sa śubho vā aśubho na bhavati ātmā svayaṁ svabhāven .

saṁsāro‘pi na vidyate sarveṣāṁ jīvakāyānām ..46..

yadi khalvekānten śubhāśubhabhāvasvabhāven svayamātmā na pariṇamate tadā sarvadaiv sarvathā

nirvighāten śuddhasvabhāvenaivāvatiṣṭhate . tathā ca sarva ev bhūtagrāmāḥ samastabandhasādhan-

śūnyatvādājavaṁjavābhāvasvabhāvato nityamuktatāṁ pratipadyeran . tacca nābhyupagamyate; ātmanaḥ

kr̥te sati dūṣaṇadvāreṇ parihāraṁ dadāti ---jadi so suho va asuho ṇa havadi ādā sayaṁ sahāveṇ yathaiv

śuddhanayenātmā śubhāśubhābhyāṁ na pariṇamati tathaivāśuddhanayenāpi svayaṁ svakīyopādānakāraṇen
svabhāvenāśuddhaniścayarūpeṇāpi yadi na pariṇamati tadā . kiṁ dūṣaṇaṁ bhavati . saṁsāro vi ṇa vijjadi

nissaṁsāraśuddhātmasvarūpātpratipakṣabhūto vyavahāranayenāpi saṁsāro na vidyate . keṣām . savvesiṁ jīvakāyāṇaṁ

sarveṣāṁ jīvasaṁghātānāmiti . tathā hi --ātmā tāvatpariṇāmī, sa ca karmopādhinimitte sati

spha ṭikamaṇirivopādhiṁ gr̥hṇāti, tataḥ kāraṇātsaṁsārābhāvo na bhavati . ath matam ---saṁsārābhāvaḥ

ab, kevalībhagavānakī bhān̐ti samasta jīvoṁke svabhāv vighātakā abhāv honekā niṣedh

karate haiṁ : —

anvayārtha : — [yadi ] yadi (aisā mānā jāye ki) [saḥ ātmā ] ātmā

[svayaṁ ] svayaṁ [svabhāven ] svabhāvase (-apane bhāvase) [śubhaḥ vā aśubhaḥ ] śubh yā
aśubh [na bhavati ] nahīṁ hotā (śubhāśubh bhāvameṁ pariṇamit hī nahīṁ hotā) [sarveṣāṁ jīvakāyānāṁ ]
to samasta jīvanikāyoṁke [saṁsāraḥ api ] saṁsār bhī [na vidyate ] vidyamān nahīṁ hai aisā siddha
hogā ..46..

ṭīkā : — yadi ekāntase aisā mānā jāye ki śubhāśubhabhāvarūp svabhāvameṁ

(-apane bhāvameṁ ) ātmā svayaṁ pariṇamit nahīṁ hotā, to yah siddha huā ki (vah) sadā hī
sarvathā nirvighāt śuddhasvabhāvase hī avasthit hai; aur isaprakār samasta jīvasamūh, samasta
bandhakāraṇoṁse rahit siddha honese saṁsār abhāvarūp svabhāvake kāraṇ nityamuktatāko prāpta ho

ātmā svayaṁ nij bhāvathī jo śubh -aśubh bane nahīṁ,

to sarva jīvanikāyane saṁsār paṇ varte nahīṁ ! 46.

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pariṇāmadharmatven spha ṭikasya japātāpiccharāgasvabhāvatvavat śubhāśubhasvabhāvatvadyotanāt ..46..

ath punarapi prakr̥tamanusr̥tyātīndriyajñānaṁ sarvajñatvenābhinandati —

jaṁ takkāliyamidaraṁ jāṇadi jugavaṁ samaṁtado savvaṁ .

atthaṁ vicittavisamaṁ taṁ ṇāṇaṁ khāiyaṁ bhaṇiyaṁ ..47..

yattātkālikamitaraṁ jānāti yugapatsamantataḥ sarvam .

arthaṁ vicitraviṣamaṁ tat jñānaṁ kṣāyikaṁ bhaṇitam ..47..

sāṁkhyānāṁ dūṣaṇaṁ na bhavati, bhūṣaṇamev . naivam . saṁsārābhāvo hi mokṣo bhaṇyate, sa ca saṁsārijīvānāṁ

na dr̥śyate, pratyakṣavirodhāditi bhāvārthaḥ ..46.. evaṁ rāgādayo bandhakāraṇaṁ, na ca jñānamityādi-

vyākhyānamukhyatven ṣaṣṭhasthale gāthāpañcakaṁ gatam . ath prathamaṁ tāvat kevalajñānamev sarvajñasvarūpaṁ,

jāyeṁge arthāt nityamukta siddha hoveṁge ! kintu aisā svīkār nahīṁ kiyā jā sakatā; kyoṁki
ātmā pariṇāmadharmavālā honese, jaise spha ṭikamaṇi, japākusum aur tamālapuṣpake raṁg -rūp
svabhāvayuktatāse prakāśit hotā hai usīprakār, use (ātmāke) śubhāśubh -svabhāvayuktatā
prakāśit hotī hai . (jaise spha ṭikamaṇi lāl aur kāle phū lake nimittase lāl aur kāle

svabhāvameṁ pariṇamit dikhāī detā hai usīprakār ātmā karmopādhike nimittase śubhāśubh
svabhāvarūp pariṇamit hotā huā dikhāī detā hai) .

bhāvārtha : — jaise śuddhanayase koī jīv śubhāśubh bhāvarūp pariṇamit nahīṁ hotā

usīprakār yadi aśuddhanayase bhī pariṇamit na hotā ho to vyavahāranayase bhī samasta jīvoṁke
saṁsārakā abhāv ho jāye aur sabhī jīv sadā mukta hī siddha hojāveṁ ! kintu yah to pratyakṣa
viruddha hai . isaliye jaise kevalībhagavānake śubhāśubh pariṇāmoṁkā abhāv hai usīprakār sabhī

jīvoṁke sarvathā śubhāśubh pariṇāmoṁkā abhāv nahīṁ samajhanā cāhiye ..46..

ab, punaḥ prakr̥takā ( – cālu viṣayakā) anusaraṇ karake atīndriy jñānako sarvajñarūpase

abhinandan karate haiṁ . (arthāt atīndriy jñān sabakā jñātā hai aisī usakī praśaṁsā karate haiṁ )

anvayārtha : — [yat ] jo [yugapad ] ek hī sāth [samantataḥ ] sarvataḥ (sarva

ātmapradeśoṁse) [tātkālikaṁ ] tātkālik [itaraṁ ] yā atātkālik, [vicitraviṣamaṁ ]

sau vartamān – avartamān, vicitra, viṣam padārthane

yugapad saravataḥ jāṇatuṁ, te jñān kṣāyik jin kahe . 47.

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tatkālakalitavr̥ttikamatītodarkakālakalitavr̥ttikaṁ cāpyekapad ev samantato‘pi

sakalamapyarthajātaṁ, pr̥thaktvavr̥ttasvalakṣaṇalakṣmīkaṭākṣitānekaprakāravyaṁjitavaicitryamitaretaravirodh-
dhāpitāsamānajātīyatvoddāmitavaiṣamyaṁ kṣāyikaṁ jñānaṁ kil jānīyāt; tasya hi kram-

pravr̥ttihetubhūtānāṁ kṣayopaśamāvasthāvasthitajñānāvaraṇīyakarmapudgalānāmatyantābhāvāttātkāli-
kamatātkālikaṁ vāpyarthajātaṁ tulyakālamev prakāśet; sarvato viśuddhasya pratiniyat-
deśaviśuddherantaḥplavanāt samantato‘pi prakāśet; sarvāvaraṇakṣayāddeśāvaraṇakṣayopaśamasyān-

vasthānātsarvamapi prakāśet; sarvaprakārajñānāvaraṇīyakṣayādasarvaprakārajñānāvaraṇīyakṣayopaśamasya
vilayanādvicitramapi prakāśet; asamānajātīyajñānāvaraṇakṣayātsamānajātīyajñānāvaraṇīy-

tadanantaraṁ sarvaparijñāne sati ekaparijñānaṁ, ekaparijñāne sati sarvaparijñānamityādikathanarūpeṇ
gāthāpañcakaparyantaṁ vyākhyānaṁ karoti . tadyathā --atra jñānaprapañcavyākhyānaṁ prakr̥taṁ tāvattatprastutamanusr̥tya

punarapi kevalajñānaṁ sarvajñatven nirūpayati --jaṁ yajjñānaṁ kartr̥ jāṇadi jānāti . kam . atthaṁ arthaṁ

1. dravyoṁke bhinna -bhinna vartanevāle nij -nij lakṣaṇ un dravyoṁkī lakṣmī -sampatti -śobhā haiṁ .

vicitra (-anek prakārake) aur viṣam (mūrta, amūrta ādi asamān jātike) [sarvaṁ arthaṁ ]
samasta padārthoṁko [jānāti ] jānatā hai [tat jñānaṁ ] us jñānako [kṣāyikaṁ bhaṇitam ] kṣāyik
kahā hai ..47..

ṭīkā : — kṣāyik jñān vāstavameṁ ek samayameṁ hī sarvataḥ (sarva ātmapradeśoṁse),

vatarmānameṁ vartate tathā bhūt -bhaviṣyat kālameṁ vartate un samasta padārthoṁko jānatā hai jinameṁ

1pr̥thakarūpase vartate svalakṣaṇarūp lakṣmīse ālokit anek prakāroṁke kāraṇ vaicitrya pragaṭ

huā hai aur jinameṁ paraspar virodhase utpanna honevālī asamānajātīyatāke kāraṇ vaiṣamya pragaṭ
huā hai . (isī bātako yuktipūrvak samajhāte haiṁ : — ) kram -pravr̥ttike hetubhūt, kṣayopaśam-

avasthāmeṁ rahanevāle jñānāvaraṇīy karmapudgaloṁkā usake (kṣāyik jñānake) atyanta abhāv
honese vah tātkālik yā atātkālik padārtha -mātrako samakālameṁ hī prakāśit karatā hai;
(kṣāyik jñān) sarvataḥ viśuddha honeke kāraṇ pratiniyat pradeśoṁkī viśuddhi (sarvataḥ viśuddhi)
ke bhītar ḍūb jānese vah sarvataḥ (sarva ātmapradeśoṁse) bhī prakāśit karatā hai; sarva āvaraṇoṁkā
kṣay honese, deś -āvaraṇakā kṣayopaśam na rahanese vah sabako bhī prakāśit karatā hai, sarvaprakār
jñānāvaraṇake kṣayake kāraṇ (-sarva prakārake padārthoṁko jānanevāle jñānake āvaraṇameṁ nimittabhūt
karmake kṣay honese) asarvaprakārake jñānāvaraṇakā kṣayopaśam (-amuk hī prakārake padārthoṁko
jānanevāle jñānake āvaraṇameṁ nimittabhūt karmoṁkā kṣayopaśam) vilayako prāpta honese vah vicitra
ko bhī (-anek prakārake padārthoṁ ko bhī) prakāśit karatā hai; asamānajātīy -jñānāvaraṇake

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kṣayopaśamasya vināśanādviṣamamapi prakāśet . alamathavātivistareṇ, anivāritaprasaraprakāś-

śālitayā kṣāyikajñānamavaśyamev sarvadā sarvatra sarvathā sarvamev jānīyāt ..47..

ath sarvamajānannekamapi na jānātīti niścinoti —

jo ṇa vijāṇadi jugavaṁ atthe tikkālige tihuvaṇatthe .

ṇāduṁ tassa ṇa sakkaṁ sapajjayaṁ davvamegaṁ vā ..48..

yo na vijānāti yugapadarthān traikālikān tribhuvanasthān .

jñātuṁ tasya na śakyaṁ saparyayaṁ dravyamekaṁ vā ..48..

padārthamiti viśeṣyapadam . kiṁviśiṣṭam . takkāliyamidaraṁ tātkālikaṁ vartamānamitaraṁ cātītānāgatam . kathaṁ

jānāti . jugavaṁ yugapadekasamaye samaṁtado samantataḥ sarvātmapradeśaiḥ sarvaprakāreṇ vā . katisaṁkhyopetam . savvaṁ

samastam . punarapi kiṁviśiṣṭam . vicittaṁ nānābhedabhinnam . punarapi kiṁrūpam . visamaṁ

mūrtāmūrtacetanācetanādijātyantaraviśeṣairvisaddaśaṁ . taṁ ṇāṇaṁ khāiyaṁ bhaṇiyaṁ yadevaṁguṇaviśiṣṭaṁ jñānaṁ tatkṣāyikaṁ

kṣayake kāraṇ (-asamānajātike padārthoṁko jānanevāle jñānake āvaraṇameṁ nimittabhūt karmoṁke
kṣayake kāraṇ) samānajātīy jñānāvaraṇakā kṣayopaśam (-samān jātike hī padārthoṁko
jānanevāle jñānake āvaraṇameṁ nimittabhūt karmoṁkā kṣayopaśam) naṣṭa ho jānese vah viṣam ko bhī
(-asamānajātike padārthoṁko bhī) prakāśit karatā hai . athavā, ativistārase pūrā paḍẹ (kuch

lābh nahīṁ) ? jisakā anivār (rokā na jā sake aisā amaryādit) phai lāv hai aisā prakāśamān
honese kṣāyik jñān avaśyamev sarvadā sarvatra sarvathā sarvako jānatā hai .

bhāvārtha : — kramapūrvak jānanā, niyat ātmapradeśoṁse hī jānanā, amukako hī

— ityādi maryādāyeṁ mati – śrutādi kṣāyopaśamik jñānameṁ hī saṁbhav haiṁ . kṣāyikajñānake

amaryādit honese ek hī sāth sarva ātmapradeśoṁse tīnoṁ kālakī paryāyoṁke sāth sarva padārthoṁko —

un padārthoṁke anek prakārake aur viruddha jātike hone par bhī jānatā hai arthāt kevalajñān ek
hī samayameṁ sarva ātmapradeśoṁse samasta dravya -kṣetra -kāl -bhāvako jānatā hai ..47..

ab, aisā niścit karate haiṁ ki jo sabako nahīṁ jānatā vah ekako bhī nahīṁ jānatā : —

anvayārtha : — [ya ] jo [yugapad ] ek hī sāth [traikālikān tribhuvanasthān ]

traikālik tribhuvanastha (-tīnoṁ kālake aur tīnoṁ lokake) [arthān ] padārthoṁko [na

jāṇe nahi yugapad trikālik tribhuvanastha padārtha ne,
tene saparyay ek paṇ nahi dravya jāṇavuṁ śakya che .48.

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ih kilaikamākāśadravyamekaṁ dharmadravyamekamadharmadravyamasaṁkhyeyāni kāladravyāṇyanantāni

jīvadravyāṇi . tato‘pyanantaguṇāni pudgaladravyāṇi . tathaiṣāmev pratyekamatītānāgatānubhūy-

mānabhedabhinnaniravadhivr̥ttipravāhaparipātino‘nantāḥ paryāyāḥ . evametatsamastamapi samuditaṁ jñeyam .

ihaivaikaṁ kiṁcijjīvadravyaṁ jñātr̥ . ath yathā samastaṁ dāhyaṁ dahan dahanaḥ samastadāhyahetuk-

samastadāhyākāraparyāyapariṇatasakalaikadahanākāramātmānaṁ pariṇamati, tathā samastaṁ jñeyaṁ jānan
jñātā samastajñeyahetukasamastajñeyākāraparyāyapariṇatasakalaikajñānākāraṁ cetanatvāt svānubhav-

pratyakṣamātmānaṁ pariṇamati . evaṁ kil dravyasvabhāvaḥ . yastu samastaṁ jñeyaṁ na jānāti sa samastaṁ

bhaṇitam . abhedanayen tadev sarvajñasvarūpaṁ tadevopādeyabhūtānantasukhādyanantaguṇānāmādhārabhūtaṁ sarva-

prakāropādeyarūpeṇ bhāvanīyam iti tātparyam ..47.. ath yaḥ sarvaṁ na jānāti sa ekamapi na

jānātīti vicārayati — jo ṇa vijāṇadi yaḥ kartā naiv jānāti . katham . jugavaṁ yugapadekakṣaṇe . kān .

atthe arthān . kathaṁbhūtān . tikkālige trikālaparyāyapariṇatān . punarapi kathaṁbhūtān . tihuvaṇatthe

tribhuvanasthān . ṇāduṁ tassa ṇa sakkaṁ tasya puruṣasya sambandhi jñānaṁ jñātuṁ samarthaṁ na bhavati . kim . davvaṁ

1. niravadhi = avadhi – had – maryādā antarahit .

2. vr̥tti = vartan karanā; utpād – vyay – dhrauvya; astitva, pariṇati .

3. dahan = jalānā, dahanā .

4. sakal = sārā; paripūrṇa .

pra. 11

vijānāti ] nahīṁ jānatā, [tasya ] use [saparyayaṁ ] paryāy sahit [ekaṁ dravyaṁ vā ] ek dravya
bhī [jñātuṁ na śakyaṁ ] jānanā śakya nahīṁ hai ..48..

ṭīkā : — is viśvameṁ ek ākāśadravya, ek dharmadravya, ek adharmadravya, asaṁkhya

kāladravya aur ananta jīvadravya tathā unase bhī anantagune pudgal dravya haiṁ, aur unhīṁke
pratyekake atīt, anāgat aur vartamān aise (tīn) prakāroṁse bhedavālī 1niravadhi 2vr̥ttipravāhake

bhītar paṛanevālī (-samā jānevālī) ananta paryāyeṁ haiṁ . isaprakār yah samasta (dravyoṁ aur

paryāyoṁkā) samudāy jñey hai . usīmeṁ ek koī bhī jīvadravya jñātā hai . ab yahān̐, jaise samasta

dāhyako dahakatī huī agni samasta -dāhyahetuk (-samasta dāhya jisakā nimitta hai aisā) samasta
dāhyākāraparyāyarūp pariṇamit sakal ek 3dahan jisakā ākār (svarūp) hai aise apane

rūpameṁ (-agnirūpameṁ ) pariṇamit hotī hai, vaise hī samasta jñeyoko jānatā huā jñātā
(-ātmā) samastajñeyahetuk samasta jñeyākāraparyāyarūp pariṇamit 4sakal ek jñān jisakā

ākār (svarūp) hai aise nijarūpase — jo cetanatāke kāraṇ svānubhavapratyakṣa hai us -rūp —

pariṇamit hotā hai . isaprakār vāstavameṁ dravyakā svabhāv hai . kintu jo samasta jñeyako nahīṁ

jānatā vah (ātmā), jaise samasta dāhyako na dahatī huī agni samastadāhyahetuk

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dāhyamadahan samastadāhyahetukasamastadāhyākāraparyāyapariṇatasakalaikadahanākāramātmānaṁ dahan iv
samastajñeyahetukasamastajñeyākāraparyāyapariṇatasakalaikajñānākāramātmānaṁ cetanatvāt svānubhav-

pratyakṣatve‘pi na pariṇamati . evametadāyāti yaḥ sarvaṁ na jānāti sa ātmānaṁ na jānāti ..48..

jñeyadravyam . kiṁviśiṣṭam . sapajjayaṁ anantaparyāyasahitam . katisaṁkhyopetam . egaṁ vā ekamapīti . tathā

hi ---ākāśadravyaṁ tāvadekaṁ, dharmadravyamekaṁ, tathaivādharmadravyaṁ ca, lokākāśapramitāsaṁkhyeyakāladravyāṇi,
tato‘nantaguṇāni jīvadravyāṇi, tebhyo‘pyanantaguṇāni pudgaladravyāṇi . tathaiv sarveṣāṁ pratyekamananta-

paryāyāḥ, etatsarvaṁ jñeyaṁ tāvattatraikaṁ vivakṣitaṁ jīvadravyaṁ jñātr̥ bhavati . evaṁ tāvadvastusvabhāvaḥ . tatra yathā

dahanaḥ samastaṁ dāhyaṁ dahan san samastadāhyahetukasamastadāhyākāraparyāyapariṇatasakalaikadahanasvarūpamuṣṇa-
pariṇatatr̥ṇaparṇādyākāramātmānaṁ (svakīyasvabhāvaṁ) pariṇamati, tathāyamātmā samastaṁ jñeyaṁ jānan san
samastajñeyahetukasamastajñeyākāraparyāyapariṇatasakalaikākhaṇḍajñānarūpaṁ svakīyamātmānaṁ pariṇamati jānāti
paricchinatti . yathaiv ca sa ev dahanaḥ pūrvokta lakṣaṇaṁ dāhyamadahan san tadākāreṇ na pariṇamati,

tathā‘‘tmāpi pūrvoktalakṣaṇaṁ samastaṁ jñeyamajānan pūrvoktalakṣaṇamev sakalaikākhaṇḍajñānākāraṁ
svakīyamātmānaṁ na pariṇamati na jānāti na paricchinatti . aparamapyudāharaṇaṁ dīyate ---yathā ko‘pyandhak

ādityaprakāśyān padārthānapaśyannādityamiv, pradīpaprakāśyān padārthānapaśyan pradīpamiv, darpaṇastha-
bimbānyapaśyan darpaṇamiv, svakīyadr̥ṣṭiprakāśyān padārthānapaśyan hastapādādyavayavapariṇataṁ svakīy-
dehākāramātmānaṁ svakīyadr̥ṣṭayā na paśyati, tathāyaṁ vivakṣitātmāpi kevalajñānaprakāśyān padārthānajānan

samastadāhyākāraparyāyarūp pariṇamit sakal ek dahan jisakā ākār hai aise apane rūpameṁ
pariṇamit nahīṁ hotā usīprakār samastajñeyahetuk samastajñeyākāraparyāyarūp pariṇamit sakal ek
jñān jisakā ākār hai aise apane rūpameṁ — svayaṁ cetanāke kāraṇ svānubhavapratyakṣa hone par bhī

pariṇamit nahīṁ hotā, (apaneko paripūrṇa tayā anubhav nahīṁ karatā — nahīṁ jānatā) is prakār

yah phalit hotā hai ki jo sabako nahīṁ jānatā vah apaneko (-ātmāko) nahīṁ jānatā .

bhāvārtha : — jo agni kāṣṭha, tr̥ṇ, patte ityādi samasta dāhyapadārthoṁko nahīṁ jalātā,

usakā dahanasvabhāv (kāṣṭhādik samasta dāhya jisakā nimitta hai aisā) samasta
dāhyākāraparyāyarūp pariṇamit na honese apūrṇarūpase pariṇamit hotā hai — paripūrṇarūpase pariṇamit

nahīṁ hotā, isaliye paripūrṇa ek dahan jisakā svarūp hai aisī vah agni apane rūp hī pūrṇa
rītise pariṇamit nahīṁ hotī; usī prakār yah ātmā samasta dravya -paryāyarūp samasta jñeyako nahīṁ
jānatā, usakā jñān (samasta jñey jisakā nimitta hai aise) samastajñeyākāraparyāyarūp pariṇamit
na honese apūrṇarūpase pariṇamit hotā hai – paripūrṇa rūpase pariṇamit nahīṁ hotā, isaliye paripūrṇa

ek jñān jisakā svarūp hai aisā vah ātmā apane rūpase hī pūrṇa rītise pariṇamit nahīṁ hotā
arthāt nijako hī pūrṇa rītise anubhav nahīṁ karatā — nahīṁ jānatā . isaprakār siddha huā ki

jo sabako nahīṁ jānatā vah ekako — apaneko (pūrṇa rītise) nahīṁ jānatā ..48..

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athaikamajānan sarvaṁ na jānātīti niścinoti —

davvaṁ aṇaṁtapajjayamegamaṇaṁtāṇi davvajādāṇi .

ṇa vijāṇadi jadi jugavaṁ kidh so savvāṇi jāṇādi ..49..

dravyamanantaparyāyamekamanantāni dravyajātāni .

na vijānāti yadi yugapat kathaṁ sa sarvāṇi jānāti ..49..

ātmā hi tāvatsvayaṁ jñānamayatve sati jñātr̥tvāt jñānamev . jñānaṁ tu pratyātmavarti

pratibhāsamayaṁ mahāsāmānyam . tattu pratibhāsamayānantaviśeṣavyāpi . te ca sarvadravyaparyāy-

sakalākhaṇḍaikakevalajñānarūpamātmānamapi na jānāti . tat etatsthitaṁ yaḥ sarvaṁ na jānāti sa

ātmānamapi na jānātīti ..48.. athaikamajānan sarvaṁ na jānātīti niścinoti --davvaṁ dravyaṁ aṇaṁtapajjayaṁ

anantaparyāyaṁ egaṁ ekaṁ aṇaṁtāṇi davvajādīṇi anantāni dravyajātīni jo ṇa vijāṇadi yo na vijānāti

jo ek dravya anaṁtaparyay tem dravya anaṁtane
yugapad na jāṇe jīv, to te kem jāṇe sarvane ? 49.

ab, aisā niścit karate haiṁ ki ekako na jānanevālā sabako nahīṁ jānatā : —

anvayārtha : — [yadi ] yadi [anantaparyāyaṁ ] ananta paryāyavāle [ekaṁ dravyaṁ ] ek

dravyako (-ātmadravyako) [anantāni dravyajātāni ] tathā ananta dravyasamūhako [yugapad ] ek
hī sāth [na vijānāti ] nahīṁ jānatā [saḥ ] to vah puruṣ [sarvāṇi ] sab ko (-ananta
dravyasamūhako) [kathaṁ jānāti ] kaise jān sakegā ? (arthāt jo ātmadravyako nahīṁ jānatā ho
vah samasta dravyasamūhako nahīṁ jān sakatā) ..49..

prakārāntarase anvayārtha : — [yadi ] yadi [anantaparyāyaṁ ] ananta paryāyavāle [ekaṁ

dravyaṁ ] ek dravyako (-ātmadravyako) [na vijānāti ] nahīṁ jānatā [saḥ ] to vah puruṣ
[yugapad ] ek hī sāth [sarvāṇi anantāni dravyajātāni ] sarva ananta dravya -samūhako [kathaṁ
jānāti ] kaise jān sakegā ?

ṭīkā : — pratham to ātmā vāstavameṁ svayaṁ jñānamay honese jñātr̥tvake kāraṇ jñān

hī hai; aur jñān pratyek ātmāmeṁ vartatā (-rahatā) huā pratibhāsamay mahāsāmānya hai . vah

pratibhāsamay mahāsāmānya pratibhāsamay ananta viśeṣoṁmeṁ vyāpta honevālā hai; aur un viśeṣoṁke
(-bhedoṁke) nimitta sarva dravyaparyāy haiṁ . ab jo puruṣ sarva dravyaparyāy jinake nimitta haiṁ aise

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nibandhanāḥ . ath yaḥ sarvadravyaparyāyanibandhanānaṁtaviśeṣavyāpipratibhāsamayamahāsāmānyarūp-

mātmānaṁ svānubhavapratyakṣaṁ na karoti sa ka thaṁ pratibhāsamayamahāsāmānyavyāpyapratibhāsamayānanta-
viśeṣanibandhanabhūtasarvadravyaparyāyān pratyakṣīkuryāt . evametadāyāti ya ātmānaṁ na jānāti sa

sarvaṁ na jānāti . ath sarvajñānādātmajñānamātmajñānātsarvajñānamityavatiṣṭhate . evaṁ ca sati

jñānamayatven svasaṁcetakatvādātmano jñātr̥jñeyayorvastutvenānyatve satyapi pratibhāsapratibhāsya-
mānayoḥ svasyāmavasthāyāmanyonyasaṁvalanenātyantamaśakyavivecanatvātsarvamātmani nikhātamiv
pratibhāti . yadyevaṁ na syāt tadā jñānasya paripūrṇātmasaṁcetanābhāvāt paripūrṇasyaikasyātmano‘pi

jñānaṁ na siddhayet ..49..

anantadravyasamūhān kidh so savvāṇi jāṇādi kathaṁ sa sarvān jānāti jugavaṁ yugapadekasamaye, na

kathamapīti . tathā hi --ātmalakṣaṇaṁ tāvajjñānaṁ taccākhaṇḍapratibhāsamayaṁ sarvajīvasādhāraṇaṁ mahāsāmānyam .

tacca mahāsāmānyaṁ jñānamayānantaviśeṣavyāpi . te ca jñānaviśeṣā anantadravyaparyāyāṇāṁ viṣayabhūtānāṁ

1. jñān sāmānya vyāpak hai, aur jñān viśeṣ -bhed vyāpya haiṁ . un jñānaviśeṣoṁke nimitta jñeyabhūt sarva dravya

aur paryāyeṁ haiṁ .

2. nikhāt = khodak ra bhītar gaharā utar gayā huvā; bhītar praviṣṭa huā .

ananta viśeṣoṁmeṁ vyāpta honevāle pratibhāsamay mahāsāmānyarūp ātmākā svānubhav pratyakṣa nahīṁ
karatā, vah (puruṣ) pratibhāsamay mahāsāmānyake dvārā 1vyāpya (-vyāpya hone yogya) jo

pratibhāsamay ananta viśeṣ hai unakī nimittabhūt sarva dravya paryāyoṁko kaise pratyakṣa kar
sakegā ? (nahīṁ kar sakegā) isase aisā phalit huā ki jo ātmāko nahīṁ jānatā vah
sabako nahīṁ jānatā .

ab, isase aisā niścit hotā hai ki sarvake jñānase ātmākā jñān aur ātmāke jñānase

sarvakā jñān (hotā hai); aur aisā honese, ātmā jñānamayatāke kāraṇ svasaṁcetak honese, jñātā
aur jñeyakā vasturūpase anyatva hone par bhī pratibhās aur pratibhāsyamānakar apanī avasthāmeṁ
anyonya milan honeke kāraṇ (jñān aur jñey, ātmākī – jñānakī avasthāmeṁ paraspar miśrit –

ekamekarūp honese) unheṁ bhinna karanā atyanta aśakya honese māno sab kuch ātmāmeṁ 2nikhāt

(praviṣṭa) ho gayā ho isaprakār pratibhāsit hotā hai — jñāt hotā hai . (ātmā jñānamay honese

vah apaneko anubhav karatā hai — jānatā hai, aur apaneko jānanepar samasta jñey aise jñāt

hote haiṁ – mānoṁ ve jñānameṁ sthit hī hoṁ, kyoṁki jñānakī avasthāmeṁse jñeyākāroṁko bhinna karanā

aśakya hai .) yadi aisā na ho to (yadi ātmā sabako na jānatā ho to) jñānake paripūrṇa

ātmasaṁcetanakā abhāv honese paripūrṇa ek ātmākā bhī jñān siddha na ho .

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ath kramakr̥tapravr̥ttyā jñānasya sarvagatatvaṁ na siddhayatīti niścinoti —

upajjadi jadi ṇāṇaṁ kamaso aṭṭhe paḍucca ṇāṇissa .

taṁ ṇev havadi ṇiccaṁ ṇa khāigaṁ ṇev savvagadaṁ ..50..

utpadyate yadi jñānaṁ kramaśo‘rthān pratītya jñāninaḥ .

tannaiv bhavati nityaṁ na kṣāyikaṁ naiv sarvagatam ..50..

jñeyabhūtānāṁ paricchedakā grāhakāḥ . akhaṇḍaikapratibhāsamayaṁ yanmahāsāmānyaṁ tatsvabhāvamātmānaṁ yo‘sau

pratyakṣaṁ na jānāti sa puruṣaḥ pratibhāsamayen mahāsāmānyen ye vyāptā anantajñānaviśeṣāsteṣāṁ
viṣayabhūtāḥ ye‘nantadravyaparyāyāstān kathaṁ jānāti, na kathamapi . ath etadāyātam — yaḥ ātmānaṁ na

jānāti sa sarvaṁ na jānātīti . tathā coktam --‘‘eko bhāvaḥ sarvabhāvasvabhāvaḥ sarve bhāvā

ekabhāvasvabhāvāḥ . eko bhāvastattvato yen buddhaḥ sarve bhāvāstattvatasten buddhāḥ ..’’ atrāh śiṣya : –

ātmaparijñāne sati sarvaparijñānaṁ bhavatītyatra vyākhyātaṁ, tatra tu pūrvasūtre bhaṇitaṁ sarvaparijñāne
satyātmaparijñānaṁ bhavatīti . yadyevaṁ tarhi chadmasthānāṁ sarvaparijñānaṁ nāstyātmaparijñānaṁ kathaṁ bhaviṣyati,

ātmaparijñānābhāve cātmabhāvanā kathaṁ, tadabhāve kevalajñānotpattirnāstīti . parihāramāh —

parokṣapramāṇabhūtaśrutajñānen sarvapadārthā jñāyante . kathamiti cet --lokālokādiparijñānaṁ vyāptijñānarūpeṇ

chadmasthānāmapi vidyate, tacca vyāptijñānaṁ parokṣākāreṇ kevalajñānaviṣayagrāhakaṁ kathaṁcidātmaiv bhaṇyate .

bhāvārtha : — 48 aur 49vīṁ gāthāmeṁ aisā batāyā gayā hai ki sabako nahīṁ jānatā

vah apaneko nahīṁ jānatā, aur jo apaneko nahīṁ jānatā vah sabako nahīṁ jānatā . apanā jñān

aur sabakā jñān ek sāth hī hotā hai . svayaṁ aur sarva — in domeṁse ekakā jñān ho aur

dūsarekā na ho yah asambhav hai .

yah kathan ekadeś jñānakī apekṣāse nahīṁ kintu pūrṇajñānakī (kevalajñānakī) apekṣāse

hai ..49..

ab, aisā niścit karate haiṁ ki kramaśaḥ pravartamān jñānakī sarvagatatā siddha nahīṁ hotī : —

anvayārtha : — [yadi ] yadi [jñāninaḥ jñānaṁ ] ātmākā jñān [kramaśaḥ ] kramaśaḥ

[arthān pratītya ] padārthoṁkā avalamban lekar [utpadyate ] utpanna hotā ho [tat ] to vah
(jñān) [ na ev nityaṁ bhavati ] nitya nahīṁ hai, [na kṣāyikaṁ ] kṣāyik nahīṁ hai, [na ev
sarvagatam ] aur sarvagat nahīṁ hai ..50..

jo jñān ‘jñānī’nu ūpaje kramaśaḥ arath avalaṁbīne,
to nitya nahi, kṣāyik nahi ne sarvagat nahi jñān e .50.

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yatkil krameṇaikaikamarthamālambya pravartate jñānaṁ tadekārthālambanādutpannamanyārthālambanāt

pralīyamānaṁ nityamasattathā karmodayādekāṁ vyaktiṁ pratipannaṁ punarvyaktyantaraṁ pratipadyamānaṁ kṣāyik-
mapyasadanantadravyakṣetrakālabhāvānākrāntumaśaktatvāt sarvagataṁ na syāt ..50..

ath yaugapadyapravr̥ttyaiv jñānasya sarvagatatvaṁ siddhayatīti vyavatiṣṭhate —

tikkālaṇiccavisamaṁ sayalaṁ savvatthasaṁbhavaṁ cittaṁ .

jugavaṁ jāṇadi joṇhaṁ aho hi ṇāṇassa māhappaṁ ..51..

traikālyanityaviṣamaṁ sakalaṁ sarvatrasaṁbhavaṁ citram .

yugapajjānāti jainamaho hi jñānasya māhātmyam ..51..

athavā svasaṁvedanajñānenātmā jñāyate, tataśca bhāvanā kriyate, tayā rāgādivikalparahitasva-
saṁvedanajñānabhāvanayā kevalajñānaṁ ca jāyate . iti nāsti doṣaḥ ..49.. ath kramapravr̥ttajñānen sarvajño na

bhavatīti vyavasthāpayati — uppajjadi jadi ṇāṇaṁ utpadyate jñānaṁ yadi cet . kamaso kramaśaḥ sakāśāt . kiṁkiṁ

1. vyakti = pragaṭatā; viśeṣ, bhed .

nitye viṣam, vidhavidh, sakal padārthagaṇ sarvatrano,
jinajñān jāṇe yugapade, mahimā aho e jñānano ! .51.

ṭīkā : — jo jñān kramaśaḥ ek ek padārthakā avalamban lekar pravr̥tti karatā hai

vah (jñān) ek padārthake avalambanase utpanna hokar dūsare padārthake avalambanase naṣṭa ho jānese
nitya nahīṁ hotā tathā karmodayake kāraṇ ek 1vyaktiko prāpta karake phi ra anya vyaktiko prāpta

karatā hai isaliye kṣāyik bhī na hotā huā, vah ananta dravya -kṣetra -kāl -bhāvako prāpta hone
meṁ (-jānane meṁ ) asamartha honeke kāraṇ sarvagat nahīṁ hai .

bhāvārtha : — kramaśaḥ pravartamān jñān anitya hai, kṣāyopaśamik hai; aisā kramik

jñānavālā puruṣ sarvajña nahīṁ ho sakatā ..50..

ab aisā niścit hotā hai ki yugapat pravr̥ttike dvārā hī jñānakā sarvagatatva siddha hotā

hai (arthāt akramase pravartamān jñān hī sarvagat ho sakatā hai ) : —

anvayārtha : — [traikālyanityaviṣamaṁ ] tīnoṁ kālameṁ sadā viṣam (asamān jātike),

[sarvatra saṁbhavaṁ ] sarva kṣetrake [citraṁ ] anek prakārake [sakalaṁ ] samasta padārthoṁko [jainaṁ ]
jinadevakā jñān [yugapat jānāti ] ek sāth jānatā hai [aho hi ] aho ! [jñānasya
māhātmyam ] jñānakā māhātmya ! ..51..

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kṣāyikaṁ hi jñānamatiśayāspadībhūtaparamamāhātmyam . yattu yugapadev sarvārthānālambya

pravartate jñānaṁ taṭṭaṁkotkīrṇanyāyāvasthitasamastavastujñeyākāratayādhiropitanityatvaṁ pratipannasamasta-
vyaktitvenābhivyaktasvabhāvabhāsikṣāyikabhāvaṁ traikālyen nityamev viṣamīkr̥tāṁ sakalāmapi
sarvārthasaṁbhūtimanantajātiprāpitavaicitryāṁ paricchindadakramasamākrāntānantadravyakṣetrakālabhāvatayā
prakaṭīkr̥tādbhutamāhātmyaṁ sarvagatamev syāt ..51..

kr̥tvā . aṭṭhe paḍucca jñeyārthānāśritya . kasya . ṇāṇissa jñāninaḥ ātmanaḥ . taṁ ṇev havadi ṇiccaṁ

utpattinimittabhūtapadārthavināśe tasyāpi vināś iti nityaṁ na bhavati . ṇa khāigaṁ jñānāvaraṇīy-

karmakṣayopaśamādhīnatvāt kṣāyikamapi na bhavati . ṇev savvagadaṁ yat ev pūrvoktaprakāreṇ parādhīnatven nityaṁ

na bhavati, kṣayopaśamādhīnatven kṣāyikaṁ ca na bhavati, tat ev yugapatsamastadravyakṣetrakālabhāvānāṁ
parijñānasāmarthyābhāvātsarvagataṁ na bhavati . at etatsthitaṁ yadjñānaṁ krameṇārthān pratītya jāyate ten

sarvajño na bhavati iti ..50.. ath yugapatparicchittirūpajñānenaiv sarvajño bhavatītyāvedayati ---jāṇadi

jānāti . kiṁ kartr̥ . joṇhaṁ jainajñānam . katham . jugavaṁ yugapadekasamaye . aho hi ṇāṇassa māhappaṁ aho

hi sphu ṭaṁ jainajñānasya māhātmyaṁ paśyatām . kiṁ jānāti . arthamityadhyāhāraḥ . kathaṁbhūtam . tikkālaṇi-

ccavisayaṁ trikālaviṣayaṁ trikālagataṁ nityaṁ sarvakālam . punarapi kiṁviśiṣṭam . sayalaṁ samastam . punarapi

kathaṁbhūtam . savvatthasaṁbhavaṁ sarvatra loke saṁbhavaṁ samutpannaṁ sthitam . punaśca kiṁrūpam . cittaṁ nānājātibheden

vicitramiti . tathā hi --yugapatsakalagrāhakajñānen sarvajño bhavatīti jñātvā kiṁ kartavyam . jyotiṣka-

1. ṭaṁkotkīrṇa nyāy = pattharameṁ ṭāṁkīse utkīrṇa ākr̥tikī bhān̐ti .

ṭīkā : — vāstavameṁ kṣāyik jñānakā, sarvotkr̥ṣṭatākā sthānabhūt param māhātmya hai;

aur jo jñān ek sāth hī samasta padārthoṁkā avalamban lekar pravr̥tti karatā hai vah jñān —

apanemeṁ samasta vastuoṁke jñeyākār 1ṭaṁkotkīrṇa – nyāyase sthit honese jisane nityatva prāpta

kiyā hai aur samasta vyaktiko prāpta kar lenese jisane svabhāvaprakāśak kṣāyikabhāv pragaṭ
kiyā hai aisā — trikālameṁ sadā viṣam rahanevāle (-asamān jātirūpase pariṇamit honevāle)

aur ananta prakāroṁke kāraṇ vicitratāko prāpta sampūrṇa sarva padārthoṁke samūhako jānatā huā,
akramase ananta dravya -kṣetra -kāl -bhāvako prāpta honese jisane adbhut māhātmya pragaṭ kiyā
hai aisā sarvagat hī hai .

bhāvārtha : — akramase pravartamān jñān ek jñeyase dūsareke prati nahīṁ badalatā isaliye

nitya hai, apanī samasta śaktiyoṁke pragaṭ ho jānese kṣāyik hai, aise akramik jñānavālā
puruṣ hī sarvajña ho sakatā hai . sarvajñake is jñānakā koī param adbhut māhātmya hai ..51..

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