Pravachansar-Hindi (iso15919 transliteration). Gatha: 52-61 ; Sukh adhikar.

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ath jñānino jñaptikriyāsadbhāve‘pi kriyāphalabhūtaṁ bandhaṁ pratiṣedhayannupasaṁharati —

ṇa vi pariṇamadi ṇa geṇhadi uppajjadi ṇev tesu aṭṭhesu .

jāṇaṇṇavi te ādā abaṁdhago teṇ paṇṇatto ..52..

nāpi pariṇamati na guhṇāti utpadyate naiv teṣvartheṣu .

jānannapi tānātmā abandhakasten prajñaptaḥ ..52..

ih khalu ‘udayagadā kammaṁsā jiṇavaravasahehiṁ ṇiyadiṇā bhaṇiyā . tesu vimūḍho ratto

duṭṭho vā baṁdhamaṇubhavadi ..’ ityatra sūtre udayagateṣu pudgalakarmāṁśeṣu satsu saṁcetayamāno

mantravādarasasiddhayādīni yāni khaṇḍavijñānāni mūḍhajīvānāṁ cittacamatkārakāraṇāni paramātmabhāvanā-
vināśakāni ca . tatrāgrahaṁ tyaktvā jagattrayakālatrayasakalavastuyugapatprakāśakamavinaśvaramakhaṇḍaik-

pratibhāsarūpaṁ sarvajñaśabdavācyaṁ yatkevalajñānaṁ tasyaivotpattikāraṇabhūtaṁ yatsamastarāgādivikalpajālen rahitaṁ
sahajaśuddhātmano‘bhedajñānaṁ tatra bhāvanā kartavyā, iti tātparyam ..51.. evaṁ kevalajñānamev sarvajña iti

kathanarūpeṇ gāthaikā, tadanantaraṁ sarvapadārthaparijñānātparamātmajñānamiti prathamagāthā paramātmajñānācca
sarvapadārthaparijñānamiti dvitīyā ceti . tataśca kramapravr̥ttajñānen sarvajño na bhavatīti prathamagāthā,

yugapadgrāhakeṇ sa bhavatīti dvitīyā ceti samudāyen saptamasthale gāthāpañcakaṁ gatam . ath pūrvaṁ yaduktaṁ

1. jñānatattva – prajñāpanakī 43vīṁ gāthā .

te artharūp na pariṇame jīv, nav grahe, nav ūpaje,
sau arthane jāṇe chatāṁ, tethī abaṁdhak jin kahe.52.

ab, jñānīke (-kevalajñānī ātmāke) jñaptikriyākā sadbhāv hone par bhī usake

kriyāke phalarūp bandhakā niṣedh karate hue upasaṁhār karate haiṁ (arthāt kevalajñānī ātmāke
jānanekī kriyā hone par bhī bandha nahīṁ hotā, aisā kahakar jñān -adhikār pūrṇa karate haiṁ) —

anvayārtha : – [ātmā ] (kevalajñānī) ātmā [tān jānan api ] padārthoṁko jānatā

huā bhī [na api pariṇamati ] usarūp pariṇamit nahīṁ hotā, [na gr̥hṇāti ] unheṁ grahaṇ nahīṁ karatā
[teṣu artheṣu na ev utpadyate ] aur un padārthoṁke rūpameṁ utpanna nahīṁ hotā [ten ] isaliye
[abandhakaḥ prajñaptaḥ ] use abandhak kahā hai ..52..

ṭīkā : — yahān̐ ‘udayagadā kammaṁsā jinavaravasahehiṁ ṇiyadiṇā bhaṇiyā . tesu vimūḍho

ratto duṭṭho vā 1bandhamaṇubhavadi ..’ is gāthā sūtrameṁ, ‘udayagat pudgalakarmāṁśoṁke astitvameṁ

cetit hone par – jānanepar – anubhav karane par moh -rāg -dveṣameṁ pariṇat honese jñeyārthapariṇaman-

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moharāgadveṣapariṇatatvāt jñeyārthapariṇamanalakṣaṇayā kriyayā yujyamānaḥ kriyāphalabhūtaṁ bandham-

nubhavati, na tu jñānāditi prathamamevārthapariṇamanakriyāphalatven bandhasya samarthitatvāt, tathā

‘geṇhadi ṇev ṇa muṁcadi ṇa paraṁ pariṇamadi kevalī bhagavaṁ . pecchadi samaṁtado so jāṇadi savvaṁ

ṇiravasesaṁ ..’ ityarthapariṇamanādikriyāṇāmabhāvasya śuddhātmano nirūpitatvāccārthānapariṇamato‘-

gr̥hṇatasteṣvanutpadyamānasya cātmano jñaptikriyāsadbhāve‘pi na khalu kriyāphalabhūto bandhaḥ
siddhayet ..52..

padārthaparicchittisadbhāve‘pi rāgadveṣamohābhāvāt kevalināṁ bandho nāstīti tamevārthaṁ prakārāntareṇ
dr̥ḍhīkurvan jñānaprapañcādhikāramupasaṁharati ---ṇa vi pariṇamadi yathā svakīyātmapradeśaiḥ samarasībhāven sah

pariṇamati tathā jñeyarūpeṇ na pariṇamati . ṇa geṇhadi yathaiv cānantajñānādicatuṣṭayarūpamātmarūpamātmarūpatayā

gr̥hṇāti tathā jñeyarūpaṁ na gr̥hṇāti . uppajjadi ṇev tesu aṭṭhesu yathā ca nirvikāraparamānandaikasukharūpeṇ

svakīyasiddhaparyāyeṇotpadyate tathaiv ca jñeyapadārtheṣu notpadyate . kiṁ kurvannapi . jāṇaṇṇavi te tān

jñeyapadārthān svasmāt pr̥thagrūpeṇ jānannapi . sa kaḥ kartā . ādā muktātmā . abaṁdhago teṇ paṇṇatto tataḥ

kāraṇātkarmaṇāmabandhakaḥ prajñapta iti . tadyathā --rāgādirahitajñānaṁ bandhakāraṇaṁ na bhavatīti jñātvā

śuddhātmopalambhalakṣaṇamokṣaviparītasya nārakādiduḥkhakāraṇakarmabandhasya kāraṇānīndriyamanojanitānyekadeś-

1. jñānatattva -prajñāpanakī 32 vīṁ gāthā .

pra. 12

svarūp kriyāke sāth yukta hotā huā ātmā kriyāphalabhūt bandhakā anubhav karatā hai, kintu
jñānase nahīṁ’ isaprakār pratham hī arthapariṇamanakriyāke phalarūpase bandhakā samarthan kiyā gayā
hai (arthāt bandha to padārtharūpameṁ pariṇamanarūp kriyākā phal hai aisā niścit kiyā gayā hai)
tathā ‘geṇhadi ṇev ṇa muñcadi ṇa paraṁ pariṇamadi kevalī bhagavaṁ . pecchadi samaṁtado so jāṇādi

savvaṁ 1ṇiravasesaṁ ..’

is gāthā sūtrameṁ śuddhātmāke artha pariṇamanādi kriyāoṁkā abhāv nirūpit kiyā gayā

hai isaliye jo (ātmā) padārtharūpameṁ pariṇamit nahīṁ hotā use grahāṇ nahīṁ karatā aur usarūp
utpanna nahīṁ hotā us ātmāke jñaptikriyākā sadbhāv hone par bhī vāstavameṁ kriyāphalabhūt bandha
siddha nahīṁ hotā .

bhāvārtha : — karmake tīn bhed kiye gaye haiṁ – prāpya – vikārya aur nirvartya . kevalī-

bhagavānake prāpya karma, vikārya karma aur nirvartya karma jñān hī hai, kyoṁki ve jñānako hī grahaṇ
karate haiṁ, jñānarūp hī pariṇamit hote haiṁ aur jñānarūp hī utpanna hote haiṁ . is prakār jñān hī

unakā karma aur jñapti hī unakī kriyā hai . aisā honese kevalībhagavānake bandha nahīṁ hotā,

kyoṁki jñaptikriyā bandhakā kāraṇ nahīṁ hai kintu jñeyārthapariṇamanakriyā arthāt jñey padārthoṁke

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(sragdharā)

jānannapyeṣ viśvaṁ yugapadapi bhavadbhāvibhūtaṁ samastaṁ
mohābhāvādyadātmā pariṇamati paraṁ naiv nirlūnakarmā .

tenāste mukta ev prasabhavikasitajñaptivistārapīt-
jñeyākārāṁ trilokīṁ pr̥thagapr̥thagath dyotayan jñānamūrtiḥ ..4..

—iti jñānādhikāraḥ .

ath jñānādabhinnasya saukhyasya svarūpaṁ prapaṁcayan jñānasaukhyayoḥ heyopādeyatvaṁ

cintayati —

atthi amuttaṁ muttaṁ adiṁdiyaṁ iṁdiyaṁ ca atthesu .

ṇāṇaṁ ca tahā sokkhaṁ jaṁ tesu paraṁ ca taṁ ṇeyaṁ ..53..

vijñānāni tyaktvā sakalavimalakevalajñānasya karmabandhākāraṇabhūtasya yadbījabhūtaṁ nirvikārasvasaṁvedanajñānaṁ
tatraiv bhāvanā kartavyetyabhiprāyaḥ ..52.. evaṁ rāgadveṣamoharahitatvātkevalināṁ bandho nāstīti kathanarūpeṇ

jñānaprapañcasamāptimukhyatven caikasūtreṇāṣṭamasthalaṁ gatam .

sanmukh vr̥tti honā (-jñey padārthoṁke prati pariṇamit honā) vah bandhakā kāraṇ hai ..52..

(ab, pūrvokta āśayako kāvyadvārā kahakar, kevalajñānī ātmākī mahimā batākar

yah jñān -adhikār pūrṇa kiyā jātā hai .)

artha : — jisane karmoṁko ched ḍālā hai aisā yah ātmā bhūt, bhaviṣyat aur vartamān

samasta viśvako (arthāt tīnoṁ kālakī paryāyoṁse yukta samasta padārthoṁko) ek hī sāth jānatā
huā bhī mohake abhāvake kāraṇ pararūp pariṇamit nahīṁ hotā, isaliye ab, jisake samasta
jñeyākāroṁko atyanta vikasit jñaptike vistārase svayaṁ pī gayā hai aisai tīnoṁlokake padārthoṁko
pr̥thak aur apr̥thak prakāśit karatā huā vah jñānamūrti mukta hī rahatā hai .

is prakār jñān – adhikār samāpta huā .

ab, jñānase abhinna sukhakā svarūp vistārapūrvak varṇan karate hue jñān aur sukhakī

heyopādeyatākā (arthāt kaunasā jñān tathā sukh hey hai aur kaunasā upādey hai vah) vicār
karate haiṁ : –

arthonuṁ jñān amūrta, mūrta, atīndriy ne aindriy che,
che sukh paṇ evuṁj, tyāṁ paradhān je te grāhya che. 53.

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astyamūrtaṁ mūrtamatīndriyamaindriyaṁ cārtheṣu .

jñānaṁ ca tathā saukhyaṁ yatteṣu paraṁ ca tat jñeyam ..53..

atra jñānaṁ saukhyaṁ ca mūrtamindriyajaṁ caikamasti . itaradamūrtamatīndriyaṁ cāsti . tatra

yadamūrtamatīndriyaṁ ca tatpradhānatvādupādeyatven jñātavyam . tatrādyaṁ mūrtābhiḥ kṣāyopaśamikībhirup-

yogaśaktibhistathāvidhebhya indriyebhyaḥ samutpadyamānaṁ parāyattatvāt kādācitkaṁ kramakr̥tapravr̥tti

ath jñānaprapañcavyākhyānānantaraṁ jñānādhārasarvajñaṁ namaskaroti ---

tassa ṇamāiṁ logo devāsuramaṇuarāyasaṁbaṁdho .

bhatto karedi ṇiccaṁ uvajutto taṁ tahā vi ahaṁ ..“2..

karedi karoti . sa kaḥ . logo lokaḥ . kathaṁbhūtaḥ . devāsuramaṇuarāyasaṁbaṁdho devāsuramanuṣya-

rājasaṁbandhaḥ . punarapi kathaṁbhūtaḥ . bhatto bhaktaḥ . ṇiccaṁ nityaṁ sarvakālam . punarapi kiṁviśiṣṭaḥ . uvajutto

upayukta udyataḥ . itthaṁbhūto lokaḥ kāṁ karoti . ṇamāiṁ namasyāṁ namaskriyām . kasya . tassa tasya

pūrvoktasarvajñasya . taṁ tahā vi ahaṁ taṁ sarvajñaṁ tathā tenaiv prakāreṇāhamapi granthakartā namaskaromīti .

ayamatrārthaḥ ---yathā devendracakravartyādayo‘nantākṣayasukhādiguṇāspadaṁ sarvajñasvarūpaṁ namaskurvanti, tathaivāh-
mapi tatpadābhilāṣī paramabhaktyā praṇamāmi ..★2.. evamaṣṭābhiḥ sthalairdvātriṁśadgāthāstadanantaraṁ namaskār-

gāthā ceti samudāyen trayastriṁśatsūtrairjñānaprapañcanāmā tr̥tīyo‘ntarādhikāraḥ samāptaḥ . ath sukh-

prapañcābhidhānāntarādhikāre‘ṣṭādaś gāthā bhavanti . atra pañcasthalāni, teṣu prathamasthale ‘atthi amuttaṁ’

1. indriyaj = indriyoṁ dvārā utpanna honevālā; aindriy .

2. kādācitka = kadācit – kabhī kabhī honevālā; anitya ..

anvayārtha : — [artheṣu jñānaṁ ] padārtha sambandhī jñān [amūrtaṁ mūrtaṁ ] amūrta yā mūrta,

[atīndriyaṁ aindriyaṁ ca asti ] atīndriy yā aindriy hotā hai; [ca tathā saukhyaṁ ] aur isīprakār
(amūrta yā mūrta, atīndriy yā aindriy) sukh hotā hai . [teṣu ca yat paraṁ ] usameṁ jo pradhān –

utkr̥ṣṭa hai [tat jñeyaṁ ] vah upādeyarūp jānanā ..53..

ṭīkā : — yahān̐, (jñān tathā sukh do prakārakā hai – ) ek jñān tathā sukh mūrta aur

1indriyaj hai; aur dūsarā (jñān tathā sukh) amūrta aur atīndriy hai . usameṁ jo amūrta aur

atīndriy hai vah pradhān honese upādeyarūp jānanā .

vahān̐, pahalā jñān tathā sukh mūrtarūp aisī kṣāyopaśamik upayogaśaktiyoṁse us-

us prakārakī indriyoṁke dvārā utpanna hotā huā parādhīn honese 2kādācitka, kramaśaḥ

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sapratipakṣaṁ sahānivr̥ddhi ca gauṇamiti kr̥tvā jñānaṁ ca saukhyaṁ ca heyam . itaratpunaramūrtābhi-

ścaitanyānuvidhāyinībhirekākinībhirevātmapariṇāmaśaktibhistathāvidhebhyo‘tīndriyebhyaḥ svābhāvik-
cidākārapariṇāmebhyaḥ samutpadyamānamatyantamātmāyattatvānnityaṁ yugapatkr̥tapravr̥tti niḥpratipakṣa-
mahānivr̥ddhi ca mukhyamiti kr̥tvā jñānaṁ saukhyaṁ copādeyam ..53..

ityādyadhikāragāthāsūtramekaṁ, tadanantaramatīndriyajñānamukhyatven ‘jaṁ pecchado’ ityādi sūtramekaṁ,
athendriyajñānamukhyatven ‘jīvo sayaṁ amutto’ ityādi gāthācatuṣṭayaṁ, tadanantaramatīndriyasukhamukhyatayā
‘jādaṁ sayaṁ’ ityādi gāthācatuṣṭayaṁ, athānantaramindriyasukhapratipādanarūpeṇ gāthāṣṭakam, tatrāpyaṣṭakamadhye
prathamat indriyasukhasya duḥkhatvasthāpanārthaṁ ‘maṇuāsurā’ ityādi gāthādvayaṁ, ath muktātmanāṁ dehābhāve‘pi
sukhamastīti jñāpanārthaṁ dehaḥ sukhakāraṇaṁ na bhavatīti kathanarūpeṇ ‘pappā iṭṭhe visaye’ ityādi sūtradvayaṁ,
tadanantaramindriyaviṣayā api sukhakāraṇaṁ na bhavantīti kathanen ‘timiraharā’ ityādi gāthādvayam,
ato‘pi sarvajñanamaskāramukhyatven ‘tejodiṭṭhi’ ityādi gāthādvayam . evaṁ pañcamasthale antarasthalacatuṣṭayaṁ

bhavatīti sukhaprapañcādhikāre samudāyapātanikā .. athātīndriyasukhasyopādeyabhūtasya svarūpaṁ prapañca-

yannatīndriyajñānamatīndriyasukhaṁ copādeyamiti, yatpunarindriyajaṁ jñānaṁ sukhaṁ ca taddheyamiti pratipādanarūpeṇ
prathamatastāvadadhikārasthalagāthayā sthalacatuṣṭayaṁ sūtrayati — atthi asti vidyate . kiṁ kartr̥ . ṇāṇaṁ

jñānamiti bhinnaprakramo vyavahitasambandhaḥ . kiṁviśiṣṭam . amuttaṁ muttaṁ amūrtaṁ mūrtaṁ ca . punarapi

kiṁviśiṣṭam . adiṁdiyaṁ iṁdiyaṁ ca yadamūrtaṁ tadatīndriyaṁ mūrtaṁ punarindriyajam . itthaṁbhūtaṁ jñānamasti . keṣu

viṣayeṣu . atthesu jñeyapadārtheṣu, tahā sokkhaṁ ca tathaiv jñānavadamūrtamatīndriyaṁ mūrtamindriyajaṁ ca sukhamiti .

jaṁ tesu paraṁ ca taṁ ṇeyaṁ yatteṣu pūrvoktajñānasukheṣu madhye paramutkr̥ṣṭamatīndriyaṁ tadupādeyamiti jñātavyam . tadev

1. mūrtik indriyaj jñān kramase pravr̥tta hotā hai; yugapat nahīṁ hotā; tathā mūrtik indriyaj sukh bhī kramaśaḥ

hotā hai, ek hī sāth sarva indriyoṁke dvārā yā sarva prakārase nahīṁ hotā .

2. sapratipakṣa = pratipakṣa – virodhī sahit . (mūrta -indriyaj jñān apane pratipakṣa ajñānasahit hī hotā hai, aur

mūrta indriyaj sukh usake pratipakṣabhūt duḥkh sahit hī hotā hai .

3. sahānivr̥ddhi = hānivr̥ddhi sahit .

4. caitanyānuvidhāyī = caitanyake anusār vartanevālī; caitanyake anukūlarūpase – viruddharūpase nahīṁ vartanevālī .

1pravr̥tta honevālā, 2sapratipakṣa aur 3sahānivr̥ddhi hai isaliye gauṇ hai aisā samajhakar vah

hey hai arthāt choṛane yogya hai; aur dūsarā jñān tathā sukh amūrtarūp aisī

4caitanyānuvidhāyī aikākī ātmapariṇām śaktiyoṁse tathāvidh atīndriy svābhāvik-

cidākār -pariṇāmoṁke dvārā utpanna hotā huā atyanta ātmādhīn honese nitya yugapat
pravartamān, niḥpratipakṣa aur hānivr̥ddhise rahit hai, isaliye mukhya hai, aisā samajhakar vah
(jñān aur sukh) upādey arthāt grahaṇ karane yogya hai ..53..

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athātīndriyasaukhyasādhanībhūtamatīndriyajñānamupādeyamabhiṣṭauti —

jaṁ pecchado amuttaṁ muttesu adiṁdiyaṁ ca pacchaṇṇaṁ .

sayalaṁ sagaṁ ca idaraṁ taṁ ṇāṇaṁ havadi paccakkhaṁ ..54..

yatprekṣamāṇasyāmūrtaṁ mūrteṣvatīndriyaṁ ca pracchannam .

sakalaṁ svakaṁ ca itarat tadjñānaṁ bhavati pratyakṣam ..54..

atīndriyaṁ hi jñānaṁ yadamūrtaṁ yanmūrteṣvapyatīndriyaṁ yatpracchannaṁ ca tatsakalaṁ

vivriyate — amūrtābhiḥ kṣāyikībhiratīndriyābhiścidānandaikalakṣaṇābhiḥ śuddhātmaśaktibhirutpannatvā-

datīndriyajñānaṁ sukhaṁ cātmādhīnatvenāvinaśvaratvādupādeyamiti; pūrvoktāmūrtaśuddhātmaśaktibhyo vilakṣaṇābhiḥ
kṣāyopaśamikendriyaśaktibhirutpannatvādindriyajaṁ jñānaṁ sukhaṁ ca parāyattatven vinaśvaratvāddheyamiti
tātparyam ..53.. evamadhikāragāthayā prathamasthalaṁ gatam . ath pūrvoktamupādeyabhūtamatīndriyajñānaṁ viśeṣeṇ

vyaktīkaroti — jaṁ yadatīndriyaṁ jñānaṁ kartr̥ . pecchado prekṣamāṇapuruṣasya jānāti . kim . amuttaṁ amūrta-

matīndriyaniruparāgasadānandaikasukhasvabhāvaṁ yatparamātmadravyaṁ tatprabhr̥ti samastāmūrtadravyasamūhaṁ muttesu adiṁdiyaṁ
ca mūrteṣu pudgaladravyeṣu yadatīndriyaṁ paramāṇvādi . pacchaṇṇaṁ kālāṇuprabhr̥tidravyarūpeṇ pracchannaṁ vyavahit-

mantaritaṁ, alokākāśapradeśaprabhr̥ti kṣetrapracchannaṁ, nirvikāraparamānandaikasukhāsvādapariṇatirūpaparamātmano
vartamānasamayagatapariṇāmāstatprabhr̥tayo ye samastadravyāṇāṁ vartamānasamayagatapariṇāmāste kālapracchannāḥ,
tasyaiv paramātmanaḥ siddharūpaśuddhavyañjanaparyāyaḥ śeṣadravyāṇāṁ ca ye yathāsaṁbhavaṁ vyañjanaparyāyāsteṣvanta-

1. pracchanna = gupta; antarit; ḍhakā huā .

dekhe amūrtik, mūrtamāṁy atīndri ne, pracchannane,
te sarvane — par ke svakīyane, jñān te pratyakṣa che. 54.

ab, atīndriy sukhakā sādhanabhūt (-kāraṇarūp) atīndriy jñān upādey hai —

isaprakār usakī praśaṁsā karate haiṁ : —

anvayārtha : — [prekṣamāṇasya yat ] dekhanevālekā jo jñān [amūrtaṁ ] amūrtako,

[mūrteṣu ] mūrta padārthoṁmeṁ bhī [atīndriyaṁ ] atīndriyako, [ca pracchannaṁ ] aur pracchannako,
[sakalaṁ ] in sabako — [svakaṁ ca itarat ] sva tathā parako — dekhatā hai, [tad jñānaṁ ] vah jñān

[pratyakṣaṁ bhavati ] pratyakṣa hai ..54..

ṭīkā : — jo amūrta hai, jo mūrta padārthoṁmeṁ bhī atīndriy hai, aur jo 1pracchanna hai, us

sabako — jo ki sva aur par in do bhedoṁmeṁ samā jātā hai use — atīndriy jñān avaśya dekhatā

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svaparavikalpāntaḥpāti prekṣat ev . tasya khalvamūrteṣu dharmādharmādiṣu, mūrteṣvapyatīndriyeṣu

paramāṇvādiṣu, dravyapracchanneṣu kālādiṣu, kṣetrapracchanneṣvalokākāśapradeśādiṣu, kālapracchanneṣva-
sāṁpratikaparyāyeṣu, bhāvapracchanneṣu sthūlaparyāyāntarlīnasūkṣmaparyāyeṣu sarveṣvapi svaparavyavasthā-
vyavasthiteṣvasti draṣṭr̥tvaṁ, pratyakṣatvāt . pratyakṣaṁ hi jñānamudbhinnānantaśuddhisannidhānamanādi-

siddhacaitanyasāmānyasaṁbandhamekamevākṣanāmānamātmānaṁ prati niyatamitarāṁ sāmagrīmamr̥gayamāṇ-
manantaśaktisadbhāvato‘nantatāmupagataṁ dahanasyev dāhyākārāṇāṁ jñānasya jñeyākārāṇāman-

rbhūtāḥ pratisamayapravartamānaṣaṭprakārapravr̥ddhihānirūpā arthaparyāyā bhāvapracchannā bhaṇyante . sayalaṁ tatpūrvoktaṁ

samastaṁ jñeyaṁ dvidhā bhavati . kathamiti cet . sagaṁ ca idaraṁ kimapi yathāsaṁbhavaṁ svadravyagataṁ itaratparadravyagataṁ

ca . tadubhayaṁ yataḥ kāraṇājjānāti ten kāraṇen taṁ ṇāṇaṁ tatpūrvoktajñānaṁ havadi bhavati . kathaṁbhūtam . paccakkhaṁ

pratyakṣamiti . atrāhaṁ śiṣyaḥ — jñānaprapañcādhikāraḥ pūrvamev gataḥ, asmin sukhaprapañcādhikāre sukhamev

kathanīyamiti . parihāramāh — yadatīndriyaṁ jñānaṁ pūrvaṁ bhaṇitaṁ tadevābhedanayen sukhaṁ bhavatīti jñāpanārthaṁ,

athavā jñānasya mukhyavr̥ttyā tatra heyopādeyacintā nāstīti jñāpanārthaṁ vā . evamatīndriyajñānamupādeyamiti

1. asāṁpratik = atātkālik ; vartamānakālīn nahi aisā; atīt – anāgat.

2. antarlīn = andar līn hue; antarmagna .

3. akṣa = ātmākā nām ‘akṣa’ bhī hai . (indriyajñān akṣa = arthāt indriyoṁke dvārā jānatā hai; atīndriy

pratyakṣa jñān akṣa arthāt ātmāke dvārā hī jānatā hai .)

4. jñeyākār jñānako pār nahīṁ kar sakate — jñānakī had bāhar jā nahīṁ sakate, jñānameṁ jān hī lete hai .

hai . amūrta dharmāstikāy, adharmāstikāy ityādi, mūrta padārthoṁmeṁ bhī atīndriy paramāṇu ityādi,

tathā dravyameṁ pracchanna kāl ityādi (-dravya apekṣāse gupta aise jo kāl dharmāstikāy vagairah),
kṣetrameṁ pracchanna alokākāśake pradeś ityādi, kālameṁ pracchanna 1asāmpratik (atīt -anāgat)

paryāyeṁ tathā bhāv -pracchanna sthūl paryāyoṁmeṁ 2antarlīn sūkṣma paryāyeṁ haiṁ, un sabakā — jo ki sva

aur parake bhedase vibhakta haiṁ unakā vāstavameṁ us atīndriy jñānake dr̥ṣṭāpan hai; (arthāt un
sabako vah atīndriy jñān dekhatā hai) kyoṁki vah (atīndriy jñān) pratyakṣa hai . jise ananta

śuddhikā sadbhāv pragaṭ huā hai, aise caitanyasāmānyake sāth anādisiddha sambandhavāle ek hī

3‘akṣa’ nāmak ātmāke prati jo niyat hai (arthāt jo jñān ātmāke sāth hī lagā huā hai —

ātmāke dvārā sīdhā pravr̥tti karatā hai), jo (indriyādik) anya sāmagrīko nahīṁ ḍhūn̐ḍhatā aur jo
anantaśaktike sadbhāvake kāraṇ anantatāko (-behadatāko) prāpta hai, aise us pratyakṣa jñānako —

jaise dāhyākār dahanakā atikramaṇ nahīṁ karate usīprakār jñeyākār jñānakā 4atikram (ullaṁghan)

na karanese — yathokta prabhāvakā anubhav karate hue (-uparyukta padārthoṁko jānate hue) kaun rok

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tikramādyathoditānubhāvamanubhavattat ken nām nivāryet . atastadupādeyam ..54..

athendriyasaukhyasādhanībhūtamindriyajñānaṁ heyaṁ praṇindati —

jīvo sayaṁ amutto muttigado teṇ muttiṇā muttaṁ .

ogeṇhittā joggaṁ jāṇadi vā taṁ ṇa jāṇādi ..55..

jīvaḥ svayamamūrto mūrtigatasten mūrten mūrtam .

avagr̥hya yogyaṁ jānāti vā tanna jānāti ..55..

indriyajñānaṁ hi mūrtopalambhakaṁ mūrtopalabhyaṁ ca . tadvān jīvaḥ svayamamūrto‘pi

kathanamukhyatvenaikagāthayā dvitīyasthalaṁ gatam ..54.. ath heyabhūtasyendriyasukhasya kāraṇatvādalpa-

viṣayatvāccendriyajñānaṁ heyamityupadiśati ---jīvo sayaṁ amutto jīvastāvacchaktirūpeṇ śuddhadravyārthik-

1. avagrah = matijñānase kisī padārthako jānanekā prārambha hone par pahale hī avagrah hotā hai kyoṁki matijñān

avagrah, īhā, avāy aur dhāraṇā — is kramase jānatā hai .

2. upalambhak = batānevālā, jānanemeṁ nimittabhūt . (indriyajñānako padārthoṁke jānanemeṁ nimittabhūt mūrta

paṁcendriyātmak śarīr hai) .

3. upalabhya = janāne yogya .

pote amūrtik jīv mūrtaśarīragat e mūrtathī,

kadī yogya mūrta avagrahī jāṇe, kadīk jāṇe nahīṁ . 55.

sakatā hai ? (arthāt koī nahīṁ rok sakatā .) isaliye vah (atīndriy jñān) upādey hai ..54..

ab, indriyasukhakā sādhanabhūt (-kāraṇarūp) indriyajñān hey hai — isaprakār usakī

nindā karate haiṁ —

anvayārtha : — [svayaṁ amūrtaḥ ] svayaṁ amūrta aisā [jīvaḥ ] jīv [mūrtigataḥ ] mūrta

śarīrako prāpta hotā huā [ten mūrten ] us mūrta śarīrake dvārā [yogya mūrtaṁ ] yogya mūrta padārthako
[avagrahya ] 1avagrah karake ( — indriyagrahaṇayogya mūrta padārthakā avagrah karake) [tat ] use

[jānāti ] jānatā hai [vā na jānāti ] athavā nahīṁ jānatā ( — kabhī jānatā hai aur kabhī

nahīṁ jānatā) ..55..

ṭīkā : — indriyajñānako 2upalambhak bhī mūrta hai aur 3upalabhya bhī mūrta hai . vah

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paṁcendriyātmakaṁ śarīraṁ mūrtamupāgatasten jñaptiniṣpattau balādhānanimittatayopalambhaken mūrten mūrtaṁ
sparśādipradhānaṁ vastūpalabhyatāmupāgataṁ yogyamavagr̥hya kadācittaduparyupari śuddhisaṁbhavādavagacchati,
kadācittadasaṁbhavānnāvagacchati, parokṣatvāt . parokṣaṁ hi jñānamatidr̥ḍhatarājñānatamogranthiguṇṭha-

nānnimīlitasyānādisiddhacaitanyasāmānyasaṁbandhasyāpyātmanaḥ svayaṁ paricchettumarthamasamarthasyo-
pāttānupāttaparapratyayasāmagrīmārgaṇavyagratayātyantavisaṁṣṭhulatvamavalambamānamanantāyāḥ śakteḥ pari-
skhalanānnitāntaviklavībhūtaṁ mahāmohamallasya jīvadavasthatvāt parapariṇatipravartitābhiprāyamapi

pade pade prāptavipralambhamanupalaṁbhasaṁbhāvanāmev paramārthato‘rhati . atastaddheyam ..55..

nayenāmūrtātīndriyajñānasukhasvabhāvaḥ, paścādanādibandhavaśāt vyavahāranayen muttigado mūrtaśarīragato

mūrtaśarīrapariṇato bhavati . teṇ muttiṇā ten mūrtaśarīreṇ mūrtaśarīrādhārotpannamūrtadravyendriyabhāvendriyādhāreṇ

muttaṁ mūrtaṁ vastu ogeṇhittā avagrahādiken kramakaraṇavyavadhānarūpaṁ kr̥tvā joggaṁ tatsparśādimūrtaṁ vastu .

1. sparśādipradhān = jisameṁ sparśa, ras, gaṁdh aur varṇa mukhya haiṁ , aisī .

2. upātta = prāpta (indriy, man ityādi upātta par padārtha haiṁ )
3. anupātta = aprāpta (prakāś ityādi anupātta par padārtha haiṁ )
4. viklav = khinna; duḥkhī, ghabarāyā huā

indriyajñānavālā jīv svayaṁ amūrta hone par bhī mūrta -paṁcendriyātmak śarīrako prāpta hotā huā,
jñapti utpanna karanemeṁ bal -dhāraṇakā nimitta honese jo upalambhak hai aise us mūrta (śarīr) ke
dvārā mūrta aisī 1sparśādipradhān vastuko — jo ki yogya ho arthāt jo (indriyoṁke dvārā)

upalabhya ho use — avagrah karake, kadācit usase āge – āgekī śuddhike sadbhāvake kāraṇ use

jānatā hai aur kadācit avagrahase āge āgekī śuddhike asadbhāvake kāraṇ nahīṁ jānatā,
kyoṁki vah (indriy jñān) parokṣa hai . parokṣajñān, caitanyasāmānyake sāth (ātmākā)

anādisiddha sambandha hone par bhī jo ati dr̥rḥatar ajñānarūp tamogranthi (andhakārasamūh) dvārā
āvr̥t ho gayā hai, aisā ātmā padārthako svayaṁ jānaneke liye asamartha honese 2upātta aur

3anupātta parapadārtharūp sāmagrīko ḍhūn̐rḥanekī vyagratāse atyanta caṁcal -taral -asthir vartatā huā,

anantaśaktise cyut honese atyanta 4viklav vartatā huā, mahāmoh -mallake jīvit honese

parapariṇatikā (-parako pariṇamit karanekā) abhiprāy karane par bhī pad pad par ṭhagātā huā,
paramārthataḥ ajñānameṁ gine jāne yogya hai . isaliye vah hey hai .

bhāvārtha : — indriyajñān indriyoṁke nimittase mūrta sthūl indriyagocar padārthoṁko hī

kṣāyopaśamik jñānake anusār jān sakatā hai . parokṣabhūt vah indriy jñān indriy, prakāś,

ādi bāhya sāmagrīko ḍhūn̐rḥanekī vyagratāke (-asthiratāke) kāraṇ atiśay caṁcal -kṣubdha

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athendriyāṇāṁ svaviṣayamātre‘pi yugapatpravr̥ttyasaṁbhavāddheyamevendriyajñānamityavadhārayati —

phāso raso ya gaṁdho vaṇṇo saddo ya poggalā hoṁti .

akkhāṇaṁ te akkhā jugavaṁ te ṇev geṇhaṁti ..56..

sparśo rasaśca gandho varṇaḥ śabdaśca pudgalā bhavanti .

akṣāṇāṁ tānyakṣāṇi yugapattānnaiv gr̥hṇanti ..56..

indriyāṇāṁ hi sparśarasagandhavarṇapradhānāḥ śabdaśca grahaṇayogyāḥ pudgalāḥ . athendriyairyug-

kataṁbhūtam . indriyagrahaṇayogyaindriyagrahaṇayogyam . jāṇadi vā taṁ ṇa jāṇādi svāvaraṇakṣayopaśamayogyaṁ kimapi sthūlaṁ

jānāti, viśeṣakṣayopaśamābhāvāt sūkṣmaṁ na jānātīti . ayamatra bhāvārthaḥ — indriyajñānaṁ yadyapi

vyavahāreṇ pratyakṣaṁ bhaṇyate, tathāpi niścayen kevalajñānāpekṣayā parokṣamev . parokṣaṁ tu yāvatāṁśen sūkṣmārthaṁ

na jānāti tāvatāṁśen cittakhedakāraṇaṁ bhavati . khedaśca duḥkhaṁ, tato duḥkhajanakatvādindriyajñānaṁ

heyamiti ..55.. ath cakṣurādīndriyajñānaṁ rūpādisvaviṣayamapi yugapanna jānāti ten kāraṇen heyamiti

ras, gaṁdh, sparśa vaḷī varaṇ ne śabda je paudgalik te
che indriviṣayo, temaney na indriyo yugapad grahe. 56.

pra. 13

hai, alpa śaktivān honese khed khinna hai, parapadārthoṁko pariṇamit karānekā abhiprāy hone
par bhī pad pad par ṭhagā jātā hai (kyoṁki par padārtha ātmāke ādhīn pariṇamit nahīṁ
hote) isaliye paramārthase vah jñān ‘ajñān’ nāmake hī yogya hai . isaliye vah hey

hai ..55..

ab, indriyān̐ mātra apane viṣayoṁmeṁ bhī yugapat pravr̥tta nahīṁ hotīṁ, isaliye indriyajñān hey

hī hai, aisā niścay karate haiṁ : —

anvayārtha : — [sparśaḥ ] sparśa, [rasaḥ ca ] ras, [gaṁdhaḥ ] gaṁdh, [varṇaḥ ] varṇa [śabdaḥ

ca ] aur śabda [pudgalāḥ ] pudgal haiṁ, ve [akṣāṇāṁ bhavanti ] indriyoṁke viṣay haiṁ [tāni
akṣāṇi ] (parantu ) ve indriyān̐ [tān ] unheṁ (bhī) [yugapat ] ek sāth [na ev gr̥hṇanti ]
grahaṇ nahīṁ karatīṁ (nahīṁ jān sakatīṁ) ..56..

ṭīkā : — 1mukhya aise sparśa -ras -gaṁdh -varṇa tathā śabda — jo ki pudgal haiṁ ve —

1.* sparśa, ras, gaṁdh aur varṇa – yah pudgalake mukhya guṇ haiṁ .

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patte‘pi na gr̥hyante, tathāvidhakṣayopaśamanaśakterasaṁbhavāt . indriyāṇāṁ hi kṣayopaśamasaṁjñikāyāḥ

paricchetryāḥ śakterantaraṁgāyāḥ kākākṣitārakavat kramapravr̥ttivaśādanekataḥ prakāśayitumasamarthatvā-

tsatsvapi dravyendriyadvāreṣu na yaugapadyen nikhilendriyārthāvabodhaḥ siddhayet, parokṣatvāt ..56..

niścinoti — phāso raso ya gaṁdho vaṇṇo saddo ya poggalā hoṁti sparśarasagandhavarṇaśabdāḥ pudgalā mūrtā

bhavanti . te ca viṣayāḥ . keṣām . akkhāṇaṁ sparśanādīndriyāṇāṁ . te akkhā tānyakṣāṇīndriyāṇī kartr̥ṇi

jugavaṁ te ṇev geṇhaṁti yugapattān svakīyaviṣayānapi na gr̥hṇanti na jānantīti . ayamatrābhiprāyaḥ — yathā

sarvaprakāropādeyabhūtasyānantasukhasyopādānakāraṇabhūtaṁ ke valajñānaṁ yugapatsamastaṁ vastu jānatsat jīvasya
sukhakāraṇaṁ bhavati, tathedamindriyajñānaṁ svakīyaviṣaye‘pi yugapatparijñānābhāvātsukhakāraṇaṁ na bhavati ......56......

indriyoṁke dvārā grahaṇ hone yogya (-jñāt hone yogya), haiṁ . (kintu) indriyoṁke dvārā ve bhī

yugapad (ek sāth) grahaṇ nahīṁ hote (-jānanemeṁ nahīṁ āte) kyoṁki kṣayopaśamakī
usaprakārakī śakti nahīṁ hai . indriyoṁke jo kṣayopaśam nāmakī antaraṁg jñātr̥śakti hai vah

kauvekī ān̐khakī putalīkī bhān̐ti kramik pravr̥ttivālī honese anekataḥ prakāśake liye
(-ek hī sāth anek viṣayoṁko jānaneke liye) asamartha hai, isaliye dravyendriyadvāroṁke
vidyamān hone par bhī samasta indriyoṁke viṣayoṁkā (-viṣayabhūt padārthoṁkā) jñān ek hī
sāth nahīṁ hotā, kyoṁki indriy jñān parokṣa hai .

bhāvārtha : — kauvekī do ān̐kheṁ hotī haiṁ kintu putalī ek hī hotī hai . kauveko jis

ān̐khase dekhanā ho us ān̐khameṁ putalī ā jātī hai; us samay vah dūsarī ān̐khase nahīṁ dekh
sakatā . aisā hone par bhī vah putalī itanī jaldī donoṁ ān̐khoṁmeṁ ātījātī hai ki logoṁko

aisā mālūm hotā hai ki donoṁ ān̐khoṁmeṁ do bhinna -bhinna putaliyān̐ haiṁ; kintu vāstavameṁ vah ek
hī hotī hai . aisī hī daśā kṣāyopaśamik jñānakī hai . dravya -indriyarūpī dvār to pān̐c haiṁ, kintu

kṣāyopaśamik jñān ek samay ek indriy dvārā hī jān sakatā hai; us samay dūsarī indriyoṁke
dvārā kārya nahīṁ hotā . jab kṣāyopaśamik jñān netrake dvārā varṇako dekhanekā kārya karatā hai

tab vah śabda, gaṁdh, ras yā sparśako nahīṁ jān sakatā; arthāt jab us jñānakā upayog netrake
dvārā varṇake dekhanemeṁ lagā hotā hai tab kānameṁ kaunase śabda paṛate haiṁ yā nākameṁ kaisī gandha ātī
hai ityādi khyāl nahīṁ rahatā . yadyapi jñānakā upayog ek viṣayameṁse dūsaremeṁ atyanta śīghratāse

badalatā hai, isaliye sthūladr̥ṣṭise dekhanemeṁ aisā lagatā hai ki mānoṁ sabhī viṣay ek hī sāth
jñāt hote hoṁ, tathāpi sūkṣma dr̥ṣṭise dekhane par kṣāyopaśamik jñān ek samayameṁ ek hī indriyake
dvārā pravartamān hotā huā spaṣṭatayā bhāsit hotā hai . isaprakār indriyān̐ apane viṣayoṁmeṁ bhī

kramaśaḥ pravartamān honese parokṣabhūt indriyajñān hey hai ..56..

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athendriyajñānaṁ na pratyakṣaṁ bhavatīti niścinoti —

paradavvaṁ te akkhā ṇev sahāvo tti appaṇo bhaṇidā .

uvaladdhaṁ tehi kadhaṁ paccakkhaṁ appaṇo hodi ..57..

paradravyaṁ tānyakṣāṇi naiv svabhāv ityātmano bhaṇitāni .

upalabdhaṁ taiḥ kathaṁ pratyakṣamātmano bhavati ..57..

ātmānamev kevalaṁ prati niyataṁ kil pratyakṣam . idaṁ tu vyatiriktāstitvayogitayā

paradravyatāmupagatairātmanaḥ svabhāvatāṁ manāgapyasaṁspr̥śadbhirindriyairupalabhyopajanyamānaṁ na nāmātmanaḥ
pratyakṣaṁ bhavitumarhati ..57..

athendriyajñānaṁ pratyakṣaṁ na bhavatīti vyavasthāpayati — paradavvaṁ te akkhā tāni prasiddhānyakṣāṇīndriyāṇi par-

dravyaṁ bhavanti . kasya . ātmanaḥ . ṇev sahāvo tti appaṇo bhaṇidā yo‘sau viśuddhajñānadarśanasvabhāv

ātmanaḥ saṁbandhī tatsvabhāvāni niścayen na bhaṇitānīndriyāṇi . kasmāt . bhinnāstitvaniṣpannatvāt .

uvaladdhaṁ tehi upalabdhaṁ jñātaṁ yatpañcendriyaviṣayabhūtaṁ vastu tairindriyaiḥ kadhaṁ paccakkhaṁ appaṇo hodi tadvastu kathaṁ

pratyakṣaṁ bhavatyātmano, na kathamapīti . tathaiv ca nānāmanorathavyāptiviṣaye pratipādyapratipādakādivikalpa-

jālarūpaṁ yanmanastadapīndriyajñānavanniścayen parokṣaṁ bhavatīti jñātvā kiṁ kartavyam . sakalaikākhaṇḍapratyakṣa-

ab, yah niścay karate haiṁ ki indriyajñān pratyakṣa nahīṁ hai : —

anvayārtha : — [tāni akṣāṇi ] ve indriyān̐ [paradravyaṁ ] par dravya haiṁ [ātmanaḥ svabhāvaḥ

iti ] unheṁ ātmasvabhāvarūp [na ev bhaṇitāni ] nahīṁ kahā hai; [taiḥ ] unake dvārā [upalabdhaṁ ]
jñāt [ātmanaḥ ] ātmāko [pratyakṣaṁ ] pratyakṣa [kathaṁ bhavati ] kaise ho sakatā hai ?..57..

ṭīkā : — jo keval ātmāke prati hī niyat ho vah (jñān) vāstavameṁ pratyakṣa hai .

yah (indriyajñān) to, jo bhinna astitvavālī honese paradravyatvako prāpta huī hai, aur
ātmasvabhāvatvako kiṁcitmātra sparśa nahīṁ karatīṁ (ātmasvabhāvarūp kiṁcitmātra bhī nahīṁ haiṁ )
aisī indriyoṁke dvārā upalabdhi karake (-aisī indriyoṁke nimittase padārthoṁko jānakar) utpanna
hotā hai, isaliye vah (indriyajñān) ātmāke liye pratyakṣa nahīṁ ho sakatā .

bhāvārtha : — jo sīdhā ātmāke dvārā hī jānatā hai vah jñān pratyakṣa hai . indriyajñān

te indriyo paradravya, jīvasvabhāv bhākhī na temane;
tenāthī je upalabdha te pratyakṣa kaī rīt jīvane ?. 57.

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ath parokṣapratyakṣalakṣaṇamupalakṣayati —

jaṁ parado viṇṇāṇaṁ taṁ tu parokkhaṁ ti bhaṇidamaṭṭhesu .

jadi kevaleṇ ṇādaṁ havadi hi jīveṇ paccakkhaṁ ..58..

yatparato vijñānaṁ tattu parokṣamiti bhaṇitamartheṣu .

yadi kevalen jñātaṁ bhavati hi jīven pratyakṣam ..58..

yattu khalu paradravyabhūtādantaḥkaraṇādindriyātparopadeśādupalabdheḥ saṁskārādālokādervā

pratibhāsamayaparamajyotiḥkāraṇabhūte svaśuddhātmasvarūpabhāvanāsamutpannaparamāhlādaikalakṣaṇasukhasaṁvittyākār-

pariṇatirūpe rāgādivikalpopādhirahite svasaṁvedanajñāne bhāvanā kartavyā ityabhiprāyaḥ ..57.. ath punarapi

prakārāntareṇ pratyakṣaparokṣalakṣaṇaṁ kathayati — jaṁ parado viṇṇāṇaṁ taṁ tu parokkhaṁ ti bhaṇidaṁ yatparataḥ

sakāśādvijñānaṁ parijñānaṁ bhavati tatpunaḥ parokṣamiti bhaṇitam . keṣu viṣayeṣu . aṭṭhesu jñeyapadārtheṣu . jadi

1. paropadeś = anyakā upadeśa.
2. upalabdhi = jñānāvaraṇīy karmake kṣayopaśamake nimittase utpanna padārthoṁko jānanekī śakti . (yah ‘labdha’

śakti jab ‘uparyukta’ hotī hai, tabhī padārtha jñāt hotā hai .)

3. saṁskār = pūrva jñāt padārthakī dhāraṇā.
4. cakṣuindriy dvārā rūpī padārthako dekhanemeṁ prakāś bhī nimittarūp hotā hai.

paradravyarūp indriyoṁke dvārā jānatā hai isaliye vah pratyakṣa nahīṁ hai ..57..

ab, parokṣa aur pratyakṣake lakṣaṇ batalāte haiṁ : —

anvayārtha : — [parataḥ ] parake dvārā honevālā [yat ] jo [artheṣu vijñānaṁ ] padārtha

sambandhī vijñān hai [tat tu ] vah to [parokṣaṁ iti bhaṇitaṁ ] parokṣa kahā gayā hai, [yadi ] yadi
[kevalen jīveṇ ] mātra jīvake dvārā hī [jñātaṁ bhavati hi ] jānā jāye to [pratyakṣaṁ ] vah jñān
pratyakṣa hai ..58..

ṭīkā : — nimittatāko prāpta (nimittarūp bane hue) aise jo paradravyabhūt aṁtaḥkaraṇ

(man), indriy, 1paropadeś, 2upalabdhi, 3saṁskār yā 4prakāśādik haiṁ unake dvārā honevālā

artho taṇuṁ je jñān parataḥ thāy teh parokṣa che;
jīvamātrathī ja jaṇāy jo , to jñān te pratyakṣa che. 58.

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nimittatāmupagatāt svaviṣayamupagatasyārthasya paricchedanaṁ tat parataḥ prādurbhavatparokṣamityā-

lakṣyate . yatpunarantaḥkaraṇamindriyaṁ paropadeśamupalabdhiṁ saṁskāramālokādikaṁ vā samastamapi

paradravyamanapekṣyātmasvabhāvamevaikaṁ kāraṇatvenopādāy sarvadravyaparyāyajātamekapad evābhivyāpya
pravartamānaṁ paricchedanaṁ tat kevalādevātmanaḥ saṁbhūtatvāt pratyakṣamityālakṣyate . ih hi

sahajasaukhyasādhanībhūtamidamev mahāpratyakṣamabhipretamiti ..58..

athaitadev pratyakṣaṁ pāramārthikasaukhyatvenopakṣipati —

jādaṁ sayaṁ samaṁtaṁ ṇāṇamaṇaṁtatthavitthaḍaṁ vimalaṁ .

rahiyaṁ tu oggahādihiṁ suhaṁ ti egaṁtiyaṁ bhaṇidaṁ ..59..

kevaleṇ ṇādaṁ havadi hi yadi kevalenāsahāyen jñātaṁ bhavati hi sphu ṭam . ken kartr̥bhūten . jīveṇ jīven .

tarhi paccakkhaṁ pratyakṣaṁ bhavatīti . ato vistaraḥ — indriyamanaḥparopadeśālokādibahiraṅganimittabhūtāttathaiv ca

jñānāvaraṇīyakṣayopaśamajanitārthagrahaṇaśaktirūpāyā upalabdherarthāvadhāraṇarūpasaṁskārāccāntaraṅgakāraṇabhūtāt-
sakāśādutpadyate yadvijñānaṁ tatparādhīnatvātparokṣamityucyate . yadi punaḥ pūrvoktasamastaparadravyamanapekṣya

kevalācchuddhabuddhaikasvabhāvātparamātmanaḥ sakāśātsamutpadyate tato‘kṣanāmānamātmānaṁ pratītyotpadyamānatvā-
tpratyakṣaṁ bhavatīti sūtrābhiprāyaḥ ..58.. evaṁ heyabhūtendriyajñānakathanamukhyatayā gāthācatuṣṭayen tr̥tīyasthalaṁ

gatam . athābhedanayen pañcaviśeṣaṇaviśiṣṭaṁ kevalajñānamev sukhamiti pratipādayati — jādaṁ jātaṁ

jo svaviṣayabhūt padārthakā jñān, vah parake dvārā 1prādurbhāvako prāpta honese ‘parokṣa’-ke rūpameṁ

jānā jātā hai, aur aṁtaḥkaraṇ, indriy, paropadeś, upalabdhi saṁskār yā prakāśādik — sab

paradravyakī apekṣā rakhe binā ekamātra ātmasvabhāvako hī kāraṇarūpase grahaṇ karake sarva
dravya -paryāyoṁke samūhameṁ ek samay hī vyāpta hokar pravartamān jñān vah keval ātmāke dvārā
hī utpanna honese ‘pratyakṣa’ ke rūpameṁ jānā jātā hai .

yahān̐ (is gāthāmeṁ ) sahaj sukhakā sādhanabhūt aisā yahī mahāpratyakṣa jñān icchanīy mānā

gayā hai — upādey mānā gayā hai (aisā āśay samajhanā) ..58..

svayamev jāt, samaṁt, artha anaṁtamāṁ vistr̥t ne
avagrah -īhādi rahit, nirmal jñān sukh ekāṁt che. 59.

1 prādurbhāvako prāpta = pragaṭ utpanna .

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jātaṁ svayaṁ samaṁtaṁ jñānamanantārthavistr̥taṁ vimalam .

rahitaṁ tvavagrahādibhiḥ sukhamiti aikāntikaṁ bhaṇitam ..59..

svayaṁ jātatvāt, samantatvāt, anantārthavistr̥tatvāt, vimalatvāt, avagrahādi-

rahitatvācca pratyakṣaṁ jñānaṁ sukhamaikāntikamiti niścīyate, anākulatvaikalakṣaṇatvātsaukhyasya .

yato hi parato jāyamānaṁ parādhīnatayā, asamaṁtamitaradvārāvaraṇen, katipayārthapravr̥ttamitarārtha-
bubhutsayā, samalamasamyagavabodhen, avagrahādisahitaṁ kramakr̥tārthagrahaṇakheden parokṣaṁ jñānamatyanta-

utpannam . kiṁ kartr̥ . ṇāṇaṁ kevalajñānam . kathaṁ jātam . sayaṁ svayamev . punarapi kiṁviśiṣṭam . samaṁtaṁ

paripūrṇam . punarapi kiṁrūpam . aṇaṁtatthavitthaḍaṁ anantārthavistīrṇam . punaḥ kīdr̥śam . vimalaṁ saṁśayādimal-

1. samanta = cāroṁ or -sarva bhāgoṁmeṁ vartamān; sarva ātmapradeśoṁse jānatā huā; samasta; sampūrṇa, akhaṇḍa .

2. aikāntik = paripūrṇa; antim, akelā; sarvathā .

3. parokṣa jñān khaṁḍit hai arthāt vah amuk pradeśoṁke dvārā hī jānatā hai; jaise -varṇa ān̐kh jitane pradeśoṁke

dvārā hī (indriyajñānase) jñāt hotā hai; anya dvār banda haiṁ .

4. itar = dūsare; anya; usake sivāyake .

5. padārthagrahaṇ arthāt padārthakā bodh ek hī sāth na hone par avagrah, īhā ityādi kramapūrvak honese khed

hotā hai .

ab, isī pratyakṣajñānako pāramārthik sukharūp batalāte haiṁ : —

anvayārtha : — [svayaṁ jātaṁ ] apane āp hī utpanna [samaṁtaṁ ] samaṁt (sarva pradeśoṁse

jānatā huā) [anantārthavistr̥taṁ ] ananta padārthoṁmeṁ vistr̥t [vimalaṁ ] vimal [tu ] aur
[avagrahādibhiḥ rahitaṁ ] avagrahādise rahit — [jñānaṁ ] aisā jñān [aikāntikaṁ sukhaṁ ] aikāntik

sukh hai [iti bhaṇitaṁ ] aisā (sarvajñadevane) kahā hai ..59..

ṭīkā : — (1) ‘svayaṁ utpanna’ honese, (2) ‘samaṁt’ honese, (3) ‘ananta -padārthoṁmeṁ

vistr̥t’ honese, (4) ‘vimal’ honese aur (5) ‘avagrahādi rahit’ honese, pratyakṣajñān

2aikāntik sukh hai yah niścit hotā hai, kyoṁki ek mātra anākulatā hī sukhakā lakṣaṇ hai .

(isī bātako vistārapūrvak samajhāte haiṁ : — )

(1) ‘parake dvārā utpanna’ hotā huā parādhīnatāke kāraṇ (2) 3‘asamaṁt’ honese 4itar

dvāroṁke āvaraṇake kāraṇ (3) ‘mātra kuch padārthoṁmeṁ pravartamān’ hotā huā anya padārthoṁko
jānanekī icchāke kāraṇ, (4) ‘samal’ honese asamyak avabodhake kāraṇ ( — karmamalayukta

honese saṁśay -vimoh -vibhram sahit jānaneke kāraṇ), aur (5) ‘avagrahādi sahit’ honese
kramaśaḥ honevāle 5padārthagrahaṇake khedake kāraṇ (-in kāraṇoṁko lekar), parokṣa jñān atyanta

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mākulaṁ bhavati . tato na tat paramārthataḥ saukhyam . idaṁ tu punaranādijñānasāmānya-

svabhāvasyopari mahāvikāśenābhivyāpya svat ev vyavasthitatvātsvayaṁ jāyamānamātmādhīnatayā,
samantātmapradeśān paramasamakṣajñānopayogībhūyābhivyāpya vyavasthitatvātsamantam aśeṣadvārā-
pāvaraṇen, prasabhaṁ nipītasamastavastujñeyākāraṁ paramaṁ vaiśvarūpyamabhivyāpya vyavasthitatvādanantārtha-
vistr̥taṁ samastārthābubhutsayā, sakalaśaktipratibandhakakarmasāmānyaniṣkrāntatayā parispaṣṭa-
prakāśabhāsvaraṁ svabhāvamabhivyāpya vyavasthitatvādvimalaṁ samyagavabodhen, yugapatsamarpit-
traisamayikātmasvarūpaṁ lokālokamabhivyāpya vyavasthitatvādavagrahādirahitaṁ kramakr̥tārthagrahaṇ-
khedābhāven pratyakṣaṁ jñānamanākulaṁ bhavati . tatastatpāramārthikaṁ khalu saukhyam ..59..

rahitam . punarapi kīdr̥k . rahiyaṁ tu oggahādihiṁ avagrahādirahitaṁ ceti . evaṁ pañcaviśeṣaṇaviśiṣṭaṁ

yatkevalajñānaṁ suhaṁ ti egaṁtiyaṁ bhaṇidaṁ tatsukhaṁ bhaṇitam . kathaṁbhūtam . aikāntikaṁ niyameneti . tathāhi —

paranirapekṣatven cidānandaikasvabhāvaṁ nijaśuddhātmānamupādānakāraṇaṁ kr̥tvā samutpadyamānatvātsvayaṁ jāyamānaṁ

1. samakṣa = pratyakṣa
2. paramavividhatā = samasta padārthasamūh jo ki ananta vividhatāmay hai

ākul hai; isaliye vah paramārthase sukh nahīṁ hai .

aur yah pratyakṣa jñān to anākul hai, kyoṁki — (1) anādi jñānasāmānyarūp

svabhāv par mahā vikāsase vyāpta hokar svataḥ hī rahanese ‘svayaṁ utpanna hotā hai,’ isaliye

ātmādhīn hai, (aur ātmādhīn honese ākulatā nahīṁ hotī); (2) samasta ātmapradeśoṁmeṁ
param 1samakṣa jñānopayogarūp hokar, vyāpta honese ‘samaṁt hai’, isaliye aśeṣ dvār khule hue

haiṁ (aur isaprakār koī dvār banda na honese ākulatā nahīṁ hotī); (3) samasta vastuoṁke
jñeyākāroṁko sarvathā pī jānese 2param vividhatāmeṁ vyāpta hokar rahanese ‘ananta padārthoṁmeṁ vistr̥t

hai,’ isaliye sarva padārthoṁko jānanekī icchākā abhāv hai (aur isaprakār kisī padārthako
jānanekī icchā na honese ākulatā nahīṁ hotī); (4) sakal śaktiko rokanevālā
karmasāmānya (jñānameṁse) nikal jānese (jñān) atyanta spaṣṭa prakāśake dvārā prakāśamān
(-tejasvī) svabhāvameṁ vyāpta hokar rahanese ‘vimal hai’ isaliye samyakrūpase (-barābar)
jānatā hai (aur isaprakār saṁśayādi rahitatāse jānaneke kāraṇ ākulatā nahīṁ hotī); tathā
(5) jinane trikālakā apanā svarūp yugapat samarpit kiyā hai (-ek hī samay batāyā
hai) aise lokālokameṁ vyāpta hokar rahanese ‘avagrahādi rahit hai’ isaliye kramaśaḥ honevāle
padārtha grahaṇake khedakā abhāv hai . — isaprakār (uparokta pān̐c kāraṇoṁse) pratyakṣa jñān

anākul hai . isaliye vāstavameṁ vah pāramārthik sukh hai .

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ath kevalasyāpi pariṇāmadvāreṇ khedasya saṁbhavādaikāntikasukhatvaṁ nāstīti

pratyācaṣṭe —

jaṁ kevalaṁ ti ṇāṇaṁ taṁ sokkhaṁ pariṇamaṁ ca so cev .

khedo tassa ṇa bhaṇido jamhā ghādī khayaṁ jādā ..60..

yatkevalamiti jñānaṁ tatsaukhyaṁ pariṇāmaśca sa caiv .

khedastasya na bhaṇito yasmāt ghātīni kṣayaṁ jātāni ..60..

atra ko hi nām khedaḥ, kaśca pariṇāmaḥ kaśca kevalasukhayorvyatirekaḥ, yataḥ

kevalasyaikāntik sukhatvaṁ na syāt . khedasyāyatanāni ghātikarmāṇi, na nām kevalaṁ pariṇām-

sat, sarvaśuddhātmapradeśādhāratvenotpannatvātsamastaṁ sarvajñānāvibhāgaparicchedaparipūrṇaṁ sat, samastāvaraṇ-

kṣayenotpannatvātsamastajñeyapadārthagrāhakatven vistīrṇaṁ sat, saṁśayavimohavibhramarahitatven sūkṣmādipadārtha-
paricchittiviṣaye‘tyantaviśadatvādvimalaṁ sat, kramakaraṇavyavadhānajanitakhedābhāvādavagrahādirahitaṁ ca sat,
yadevaṁ pañcaviśeṣaṇaviśiṣṭaṁ kṣāyikajñānaṁ tadanākulatvalakṣaṇaparamānandaikarūpapāramārthikasukhātsaṁjñālakṣaṇ-
prayojanādibhede‘pi niścayenābhinnatvātpāramārthikasukhaṁ bhaṇyate – ityabhiprāyaḥ ..59.. athānantapadārtha-

paricchedanātkevalajñāne‘pi khedo‘stīti pūrvapakṣe sati parihāramāh – jaṁ kevalaṁ ti ṇāṇaṁ taṁ sokkhaṁ

1. khed = thakāvaṭ; saṁtāp; duḥkh

je jñān ‘keval’ te ja sukh, pariṇām paṇ vaḷī te ja che;
bhākhyo na temāṁ khed jethī ghātikarma vinaṣṭa che. 60.

bhāvārtha : — kṣāyikajñān -kevalajñān ekānta sukhasvarūp haiṁ ..59..

ab, aise abhiprāyakā khaṁḍan karate haiṁ ki ‘kevalajñānako bhī pariṇāmake dvārā 1khedakā

sambhav honese kevalajñān aikāntik sukh nahīṁ hai : —

anvayārtha : — [yat ] jo [kevalaṁ iti jñānaṁ ] ‘keval’ nāmakā jñān hai [tat

saukhyaṁ ] vah sukh hai [pariṇāmaḥ ca ] pariṇām bhī [saḥ ca ev ] vahī hai [tasya khedaḥ na
bhaṇitaḥ ] use khed nahīṁ kahā hai (arthāt kevalajñānameṁ sarvajñadevane khed nahīṁ kahā) [yasmāt ]
kyoṁki [ghātīni ] ghātikarma [kṣayaṁ jātāni ] kṣayako prāpta hue haiṁ ..60..

ṭīkā : — yahān̐ (kevalajñānake sambandhameṁ), khed kyā, (2) pariṇām kyā tathā

(3) kevalajñān aur sukhakā vyatirek (-bhed) kyā, ki jisase kevalajñānako aikāntik
sukhatva na ho ?

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mātram . ghātikarmāṇi hi mahāmohotpādakatvādunmattakavadatasmiṁstadbuddhimādhāy paricchedyamarthaṁ

pratyātmānaṁ yataḥ pariṇāmayanti, tatastāni tasya pratyarthaṁ pariṇamya pariṇamya śrāmyataḥ
khedanidānatāṁ pratipadyante . tadabhāvātkuto hi nām kevale khedasyodbhedaḥ . yataśca trisamayā-

vacchinnasakalapadārthaparicchedyākāravaiśvarūpyaprakāśanāspadībhūtaṁ citrabhittisthānīyamanantasvarūpaṁ
svayamev pariṇamat kevalamev pariṇāmaḥ, tataḥ kuto‘nyaḥ pariṇāmo yaddvāreṇ khedasyātma-
lābhaḥ . yataśca samastasvabhāvapratighātābhāvātsamullasitaniraṁku śānantaśaktitayā sakalaṁ

traikālikaṁ lokālokākāramabhivyāpya kūṭasthatvenātyantaniṣpakampaṁ vyavasthitatvādanākulatāṁ

yatkevalamiti jñānaṁ tatsaukhyaṁ bhavati, tasmāt khedo tassa ṇa bhaṇido tasya kevalajñānasya khedo duḥkhaṁ na

bhaṇitam . tadapi kasmāt . jamhā ghādī khayaṁ jādā yasmānmohādighātikarmāṇi kṣayaṁ gatāni . tarhi

tasyānantapadārthaparicchittipariṇāmo duḥkhakāraṇaṁ bhaviṣyati . naivam . pariṇamaṁ ca so cev tasya

kevalajñānasya saṁbandhī pariṇāmaśca sa ev sukharūp eveti . idānīṁ vistaraḥ — jñānadarśanāvaraṇodaye sati

yugapadarthān jñātumaśakyatvāt kramakaraṇavyavadhānagrahaṇe khedo bhavati, āvaraṇadvayābhāve sati yugapadgrahaṇe
kevalajñānasya khedo nāstīti sukhamev . tathaiv tasya bhagavato jagattrayakālatrayavartisamastapadārtha-

yugapatparicchittisamarthamakhaṇḍaikarūpaṁ pratyakṣaparicchittimayaṁ svarūpaṁ pariṇamatsat kevalajñānamev pariṇāmo, na

1. atatmeṁ tatbuddhi = vastu jisasvarūp nahīṁ hai us svarūp honekī mānyatā; jaise ki — jaṛameṁ cetanabuddhi

(arthāt jaṛameṁ cetanakī mānyatā) duḥkhameṁ sukhabuddhi vagairah .

2. pratighāt = vighna; rukāvaṭ; hanan; ghāt .

3. kūṭastha = sadā ekarūp rahanevālā; acal (kevalajñān sarvathā apariṇāmī nahīṁ hai, kintu vah ek jñeyase

dūsare jñeyake prati nahīṁ badalatā – sarvathā tīnoṁ kālake samasta jñeyākāroṁko jānatā hai, isaliye use kūṭastha

kahā hai)

pra. 14

(1) khedake āyatan (-sthān) ghātikarma haiṁ, keval pariṇāmamātra nahīṁ . ghātikarma

mahā mohake utpādak honese dhatūrekī bhān̐ti 1atatmeṁ tat buddhi dhāraṇ karavākar ātmāko

jñeyapadārthake prati pariṇaman karāte haiṁ; isaliye ve ghātikarma, pratyek padārthake prati pariṇamit ho-
hokar thakanevāle ātmāke liye khedake kāraṇ hote haiṁ . unakā (ghātikarmoṁkā) abhāv honese

kevalajñānameṁ khed kahān̐se pragaṭ hogā ? (2) aur tīnakālarūp tīn bhed jisameṁ kiye jāte
haiṁ aise samasta padārthoṁkī jñeyākārarūp (vividhatāko prakāśit karanekā sthānabhūt kevalajñān,
citrit dīvārakī bhān̐ti, svayaṁ) hī anantasvarūp svayamev pariṇamit honese kevalajñān hī
pariṇām hai . isaliye anya pariṇām kahān̐ haiṁ ki jinase khedakī utpatti ho ? (3) aur,

kevalajñān samasta svabhāvapratighātake2 abhāvake kāraṇ niraṁkuś ananta śaktike ullasit

honese samasta traikālik lokālokake -ākārameṁ vyāpta hokar 3kūṭasthatayā atyanta niṣkaṁp hai,

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saukhyalakṣaṇ -bhūtāmātmano‘vyatiriktāṁ bibhrāṇaṁ kevalamev saukhyam, tataḥ kutaḥ
kevalasukhayorvyatirekaḥ . ataḥ sarvathā kevalaṁ sukhamaikāntikamanumodanīyam ..60..

ca kevalajñānādbhinnapariṇāmo‘sti yen khedo bhaviṣyati . athavā pariṇāmaviṣaye dvitīyavyākhyānaṁ

kriyate ---yugapadanantapadārthaparicchittipariṇāme‘pi vīryāntarāyaniravaśeṣakṣayādanantavīryatvāt khedakāraṇaṁ
nāsti, tathaiv ca śuddhātmasarvapradeśeṣu samarasībhāven pariṇamamānānāṁ sahajaśuddhānandaikalakṣaṇasukh-
rasāsvādapariṇatirūpāmātmanaḥ sakāśādabhinnāmanākulatāṁ prati khedo nāsti . saṁjñālakṣaṇaprayojanādi-

bhede‘pi niścayenābhedarūpeṇ pariṇamamānaṁ kevalajñānamev sukhaṁ bhaṇyate . tataḥ sthitametatkevalajñānādbhinnaṁ

sukhaṁ nāsti . tat ev kevalajñāne khedo na saṁbhavatīti ..60.. ath punarapi kevalajñānasya sukhasvarūpatāṁ

prakārāntareṇ dr̥ḍhayati — ṇāṇaṁ atthaṁtagayaṁ jñānaṁ kevalajñānamarthāntagataṁ jñeyāntaprāptaṁ . loyāloesu vitthaḍā

isaliye ātmāse abhinna aisā sukh -lakṣaṇabhūt anākulatāko dhāraṇ karatā huā kevalajñān
hī sukh hai, isaliye kevalajñān aur sukhakā vyatirek kahān̐ hai ?

isase, yah sarvathā anumodan karane yogya hai (-ānandase saṁmat karane yogya hai) ki

‘kevalajñān aikāntik sukh hai’ .

bhāvārtha : — kevalajñānameṁ bhī pariṇām hote rahanese vahān̐ bhī thakān lagegī aur isaliye

duḥkh hogā ataḥ kevalajñān aikāntik sukh kaise ho sakatā hai? aisī śaṁkākā samādhān yahān̐
kiyā gayā hai : —

(1) pariṇām mātra thakāvaṭ yā duḥkhakā kāraṇ nahīṁ hai, kintu ghātikarmoṁke nimittase

honevālā paronmukh pariṇām thakāvaṭ yā duḥkhakā kāraṇ hai, kevalajñānameṁ ghātikarma avidyamān
honese vahān̐ thakāvaṭ yā duḥkh nahīṁ hai . (2) kevalajñān svayaṁ hī pariṇamanaśīl hai; pariṇaman

kevalajñānakā svarūp hī hai upādhi nahīṁ . yadi pariṇāmakā nāś ho jāye to kevalajñānakā hī

. isaprakār pariṇām kevalajñānakā sahaj svarūp honese kevalajñānako pariṇāmake

dvārā khed nahīṁ ho sakatā — nahīṁ hotā . (3) kevalajñān samasta traikālik lokālokako

ākārako (-samasta padārthoṁke traikālik jñeyākārasamūhako) sarvadā aḍolarūpase jānatā huā
atyanta niṣkaṁp -sthir -akṣubdha -anākul hai; aur anākul honese sukhī hai — sukhasvarūp – hai,

kyoṁki anākulatā sukhakā hī lakṣaṇ hai . isaprakār kevalajñān aur akṣubdhatā – anākulatā

bhinna nahīṁ honese kevalajñān aur sukh bhinna nahīṁ haiṁ .

isaprakār (1) ghātikarmoṁke abhāvake kāraṇ, (2) pariṇaman koī upādhi na

honese aur (3) kevalajñān niṣkaṁp -sthir -anākul honese kevalajñān sukhasvarūp hī
hai ..60..

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ath punarapi kevalasya sukhasvarūpatāṁ nirūpayannupasaṁharati —

ṇāṇaṁ atthaṁtagayaṁ loyāloesu vitthaḍā diṭṭhī .

ṇaṭṭhamaṇiṭṭhaṁ savvaṁ iṭṭhaṁ puṇ jaṁ tu taṁ laddhaṁ ..61..

jñānamarthāntagataṁ lokālokeṣu vistr̥tā dr̥ṣṭiḥ .

naṣṭamaniṣṭaṁ sarvamiṣṭaṁ punaryattu tallabdham ..61..

svabhāvapratighātābhāvahetukaṁ hi saukhyam . ātmano hi dr̥śijñaptī svabhāvaḥ, tayorlokā-

lokavistr̥tatvenārthāntagatatven ca svacchandavijr̥mbhitatvādbhavati pratighātābhāvaḥ . tatastaddhetukaṁ

saukhyamabhedavivakṣāyāṁ kevalasya svarūpam . kiṁc kevalaṁ saukhyamev; sarvāniṣṭaprahāṇāt,

diṭṭhī lokālokayorvistr̥tā dr̥ṣṭiḥ kevaladarśanam . ṇaṭṭhamaṇiṭṭhaṁ savvaṁ aniṣṭaṁ duḥkhamajñānaṁ ca tatsarvaṁ naṣṭaṁ . iṭṭhaṁ

puṇ jaṁ hi taṁ laddhaṁ iṣṭaṁ punaryad jñānaṁ sukhaṁ ca hi sphu ṭaṁ tatsarvaṁ labdhamiti . tadyathā – svabhāvapratighātābhāv-

hetukaṁ sukhaṁ bhavati . svabhāvo hi kevalajñānadarśanadvayaṁ, tayoḥ pratighāt āvaraṇadvayaṁ, tasyābhāvaḥ

kevalināṁ, tataḥ kāraṇātsvabhāvapratighātābhāvahetukamakṣayānantasukhaṁ bhavati . yataśca paramānandaikalakṣaṇ-

ab, punaḥ ‘keval (arthāt kevalajñān) sukhasvarūp hai’ aisā nirūpaṇ karate hue

upasaṁhār karate haiṁ : —

anvayārtha : — [jñānaṁ ] jñān [arthāntagataṁ ] padārthoṁke pārako prāpta hai [dr̥ṣṭiḥ ] aur

darśan [lokālokeṣu vistr̥tāḥ ] lokālokameṁ vistr̥t hai; [sarvaṁ aniṣṭaṁ ] sarva aniṣṭa [naṣṭaṁ ]
naṣṭa ho cukā hai [punaḥ ] aur [yat tu ] jo [iṣṭaṁ ] iṣṭa hai [tat ] vah sab [labdhaṁ ] prāpta
huā hai . [isaliye keval (arthāt kevalajñān) sukhasvarūp hai .] ..61..

ṭīkā : — sukhakā kāraṇ svabhāvapratighātakā abhāv hai . ātmākā svabhāv darśan-

jñān hai; (kevaladaśāmeṁ) unake (-darśan -jñānake) pratighātakā abhāv hai, kyoṁki darśan
lokālokameṁ vistr̥t honese aur jñān padārthoṁke pārako prāpta honese ve (darśan -jñān)
svacchandatāpūrvak (-svataṁtratāpūrvak, binā aṁkuś, kisīse binā dabe) vikasit haiṁ (isaprakār
darśan -jñānarūp svabhāvake pratighātakā abhāv hai) isaliye svabhāvake pratighātakā abhāv
jisakā kāraṇ hai aisā sukh abhedavivakṣāse kevalajñānakā svarūp hai .

arthāntagat che jñān, lokālokavistr̥t dr̥ṣṭi che;
che naṣṭa sarva aniṣṭa ne je iṣṭa te sau prāpta che. 61.

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