Pravachansar-Hindi (iso15919 transliteration). Gatha: 62-75 ; Shubh-parinam adhikAr.

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sarveṣṭopalambhācca . yato hi kevalāvasthāyāṁ sukhapratipattivipakṣabhūtasya duḥkhasya sādhanatāmup-

gatamajñānamakhilamev praṇaśyati, sukhasya sādhanībhūtaṁ tu paripūrṇaṁ jñānamupajāyate, tataḥ kevalamev
saukhyamityalaṁ prapaṁcen ..61..

ath kevalināmev pāramārthikasukhamiti śraddhāpayati —

ṇo saddahaṁti sokkhaṁ suhesu paramaṁ ti vigadaghādīṇaṁ .

suṇidūṇ te abhavvā bhavvā vā taṁ paḍicchaṁti ..62..

na śraddadhati saukhyaṁ sukheṣu paramamiti vigataghātinām .

śrutvā te abhavyā bhavyā vā tatpratīcchanti ..62..

sukhapratipakṣabhūtamākulatvotpādakamaniṣṭaṁ duḥkhamajñānaṁ ca naṣṭaṁ, yataśca pūrvoktalakṣaṇasukhāvinābhūtaṁ

trailokyodaravivaravartisamastapadārthayugapatprakāśakamiṣṭaṁ jñānaṁ ca labdhaṁ, tato jñāyate kevalināṁ jñānamev
sukhamityabhiprāyaḥ ..61.. ath pāramārthikasukhaṁ kevalināmev, saṁsāriṇāṁ ye manyante te‘bhavyā iti

nirūpayati — ṇo saddahaṁti naiv śraddadhati na manyante . kim . sokkhaṁ nirvikāraparamāhlādaikasukham . kathaṁbhūtaṁ

na manyante . suhesu paramaṁ ti sukheṣu madhye tadev paramasukham . keṣāṁ saṁbandhi yatsukham . vigadaghādīṇaṁ

vigataghātikarmaṇāṁ kevalinām . kiṁ kr̥tvāpi na manyante . suṇidūṇ ‘jādaṁ sayaṁ samattaṁ’ ityādi-

pūrvoktagāthātrayakathitaprakāreṇ śrutvāpi . te abhavvā te abhavyāḥ . te hi jīvā vartamānakāle

(prakārāntarase kevalajñānakī sukhasvarūpatā batalāte haiṁ : — ) aur, keval arthāt

kevalajñān sukh hī hai, kyoṁki sarva aniṣṭoṁkā nāś ho cukā hai aur sampūrṇa iṣṭakī prāpti ho
cukī hai . keval -avasthāmeṁ, sukhopalabdhike vipakṣabhūt duḥkhoṁke sādhanabhūt ajñānakā

sampūrṇatayā nāś ho jātā hai aur sukhakā sādhanabhūt paripūrṇa jñān utpanna hotā hai, isaliye keval
hī sukh hai . adhik vistārase bas ho ..61..

ab, aisī śraddhā karāte haiṁ ki kevalajñāniyoṁko hī pāramārthik sukh hotā hai : —

anvayārtha : — ‘[vigataghātināṁ ] jinake ghātikarma naṣṭa ho gaye haiṁ unakā [saukhyaṁ ]

sukh [sukheṣu paramaṁ ] (sarva) sukhoṁmeṁ param arthāt utkr̥ṣṭa hai’ [iti śrutvā ] aisā vacan sunakar
[na śraddadhati ] jo śraddhā nahīṁ karate [te abhavyāḥ ] ve abhavya haiṁ; [bhavyāḥ vā ] aur bhavya [tat ]
use [pratīcchanti ] svīkār (-ādar) karate haiṁ – usakī śraddhā karate haiṁ ..62..

suṇī ‘ghātikarmavihīnanuṁ sukh sau sukhe utkr̥ṣṭa che’,
śraddhe na teh abhavya che, ne bhavya te saṁmat kare. 62.

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ih khalu svabhāvapratighātādākulatvācca mohanīyādikarmajālaśālināṁ sukhābhāse-

‘pyapāramārthikī sukhamiti rūḍhiḥ . kevalināṁ tu bhagavatāṁ prakṣīṇaghātikarmaṇāṁ svabhāv-

pratighātābhāvādanākulatvācca yathoditasya hetorlakṣaṇasya ca sadbhāvātpāramārthikaṁ sukhamiti
śraddheyam . na kilaivaṁ yeṣāṁ śraddhānamasti te khalu mokṣasukhasudhāpānadūravartino mr̥gatr̥ṣṇāmbho-

bhāramevābhavyāḥ paśyanti . ye punaridamidānīmev vacaḥ pratīcchanti te śivaśriyo bhājanaṁ

samāsannabhavyāḥ bhavanti . ye tu purā pratīcchanti te tu dūrabhavyā iti ..62..

samyaktvarūpabhavyatvavyaktyabhāvādabhavyā bhaṇyante, na punaḥ sarvathā . bhavvā vā taṁ paḍicchaṁti ye vartamānakāle

samyaktvarūpabhavyatvavyaktipariṇatāstiṣṭhanti te tadanantasukhamidānīṁ manyante . ye ca samyaktvarūp-

bhavyatvavyaktyā bhāvikāle pariṇamiṣyanti te ca dūrabhavyā agre śraddhānaṁ kuryuriti . ayamatrārthaḥ —

māraṇārthaṁ talavaragr̥hītataskarasya maraṇamiv yadyapīndriyasukhamiṣṭaṁ na bhavati, tathāpi talavarasthānīy-
cāritramohodayen mohitaḥ sanniruparāgasvātmotthasukhamalabhamānaḥ san sarāgasamyagdr̥ṣṭirātmanindādipariṇato
heyarūpeṇ tadanubhavati . ye punarvītarāgasamyagdr̥ṣṭayaḥ śuddhopayoginasteṣāṁ, matsyānāṁ sthalagamanamivā-

gnipraveś iv vā, nirvikāraśuddhātmasukhāccyavanamapi duḥkhaṁ pratibhāti . tathā coktam —

1. sukhakā kāraṇ svabhāv pratighātakā abhāv hai .

2. sukhakā lakṣaṇ anākulatā hai .

ṭīkā : — is lokameṁ mohanīyaādikarmajālavāloṁke svabhāvapratighātake kāraṇ aur

ākulatāke kāraṇ sukhābhās hone par bhī us sukhābhāsako ‘sukh’ kahanekī
apāramārthik rūrḥi hai; aur jinake ghātikarma naṣṭa ho cuke haiṁ aise kevalībhagavānake,
svabhāvapratighātake abhāvake kāraṇ aur ākulatāke kāraṇ sukhake yathokta 1kāraṇakā aur

2lakṣaṇakā sadbhāv honese pāramārthik sukh hai — aisī śraddhā karane yogya hai . jinheṁ aisī

śraddhā nahīṁ hai ve – mokṣasukhake sudhāpānase dūr rahanevāle abhavya — mr̥gatr̥ṣṇāke jalasamūhako hī

dekhate (-anubhav karate) haiṁ; aur jo us vacanako isīsamay svīkār(-śraddhā) karate haiṁ ve —

śivaśrīke (-mokṣalakṣmīke) bhājan — āsannabhavya haiṁ, aur jo āge jākar svīkār kareṁge ve

dūrabhavya haiṁ .

bhāvārtha : — ‘kevalībhagavānake hī pāramārthik sukh hai’ aisā vacan sunakar jo kabhī

isakā svīkār – ādar – śraddhā nahīṁ karate ve kabhī mokṣa prāpta nahīṁ karate; jo uparokta vacan

sunakar aṁtaraṁgase usakī śraddhā karate haiṁ ve hī mokṣako prāpta karate haiṁ . jo vartamānameṁ śraddhā karate

haiṁ ve āsannabhavya haiṁ aur jo bhaviṣyameṁ śraddhā kareṁge ve dūrabhavya haiṁ ..62..

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ath parokṣajñānināmapāramārthikamindriyasukhaṁ vicārayati —

maṇuāsurāmariṁdā ahiddudā iṁdiehiṁ sahajehiṁ .

asahaṁtā taṁ dukkhaṁ ramaṁti visaesu rammesu ..63..

manujāsurāmarendrā abhidrutā indriyaiḥ sahajaiḥ .

asahamānāstadduḥkhaṁ ramante viṣayeṣu ramyeṣu ..63..

amīṣāṁ prāṇināṁ hi pratyakṣajñānābhāvātparokṣajñānamupasarpatāṁ tatsāmagrībhūteṣu svarasat

evendriyeṣu maitrī pravartate . ath teṣāṁ teṣu maitrīmupagatānāmudīrṇamahāmohakālānalakavalitānāṁ

‘‘samasukhaśīlitamanasāṁ cyavanamapi dveṣameti kimu kāmāḥ . sthalamapi dahati jhaṣāṇāṁ kimaṅga

punaraṅgamaṅgārāḥ’’ ..62.. evamabhedanayen kevalajñānamev sukhaṁ bhaṇyate iti kathanamukhyatayā gāthācatuṣṭayen

caturthasthalaṁ gatam . ath saṁsāriṇāmindriyajñānasādhakamindriyasukhaṁ vicārayati — maṇuāsurāmariṁdā manujā-

surāmarendrāḥ . kathaṁbhūtāḥ . ahiddudā iṁdiehiṁ sahajehiṁ abhidrutāḥ kadarthitāḥ dukhitāḥ . kaiḥ . indriyaiḥ

sahajaiḥ . asahaṁtā taṁ dukkhaṁ tadduḥkhodrekamasahamānāḥ santaḥ . ramaṁti visaesu rammesu ramante viṣayeṣu ramyābhāseṣu

iti . ath vistaraḥ — manujādayo jīvā amūrtātīndriyajñānasukhāsvādamalabhamānāḥ santaḥ mūrtendriy-

jñānasukhanimittaṁ tannimittapañcendriyeṣu maitrī kurvanti . tataśca taptalohagolakānāmudakākarṣaṇamiv

viṣayeṣu tīvratr̥ṣṇā jāyate . tāṁ tr̥ṣṇāmasahamānā viṣayānanubhavanti iti . tato jñāyate pañcendriyāṇi

ab, parokṣajñānavāloṁke apāramārthik indriyasukhakā vicār karate haiṁ : —

anvayārtha : — [manujāsurāmarendrāḥ ] manuṣyendra (cakravartī) asurendra aur surendra

[sahajaiḥ indriyaiḥ ] svābhāvik (parokṣajñānavāloṁko jo svābhāvik hai aisī) indriyoṁse
[abhidrutāḥ ] pīṛit vartate hue [tad duḥkhaṁ ] us duḥkhako [asahamānāḥ ] sahan na kar sakanese
[ramyeṣu viṣayeṣu ] ramya viṣayoṁmeṁ [ramante ] ramaṇ karate haiṁ ..63..

ṭīkā : — pratyakṣa jñānake abhāvake kāraṇ parokṣa jñānakā āśray lenevāle in

prāṇiyoṁko usakī (-parokṣa jñānakī) sāmagrīrūp indriyoṁke prati nijarasase hī (-svabhāvase
hī) maitrī pravartatī hai . ab indriyoṁke prati maitrīko prāpta un prāṇiyoṁko, udayaprāpta

mahāmoharūpī kālāgnine grās banā liyā hai, isaliye tapta loheke golekī bhān̐ti (-jaise garam

sur -asur -narapati pīḍit varte sahaj indriyo vaḍe,
nav sahī śake te duḥkh tethī ramya viṣayomāṁ rame. 63.

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taptāyogolānāmivātyantamupāttatr̥ṣṇānāṁ tadduḥkhavegamasahamānānāṁ vyādhisātmyatāmupagateṣu ramyeṣu
viṣayeṣu ratirupajāyate . tato vyādhisthānīyatvādindriyāṇāṁ vyādhisātmyasamatvādviṣayāṇāṁ ca na

chadmasthānāṁ pāramārthikaṁ saukhyam ..63..

ath yāvadindriyāṇi tāvatsvabhāvādev duḥkhamevaṁ vitarkayati —

jesiṁ visaesu radī tesiṁ dukkhaṁ viyāṇ sabbhāvaṁ .

jai taṁ ṇa hi sabbhāvaṁ vāvāro ṇatthi visayatthaṁ ..64..

yeṣāṁ viṣayeṣu ratisteṣāṁ duḥkhaṁ vijānīhi svābhāvam .

yadi tanna hi svabhāvo vyāpāro nāsti viṣayārtham ..64..

vyādhisthānīyāni, viṣayāśca tatpratīkārauṣadhasthānīyā iti saṁsāriṇāṁ vāstavaṁ sukhaṁ nāsti ..63.. ath

yāvadindriyavyāpārastāvadduḥkhameveti kathayati — jesiṁ visaesu radī yeṣāṁ nirviṣayātīndriy-

paramātmasvarūpaviparīteṣu viṣayeṣu ratiḥ tesiṁ dukkhaṁ viyāṇ sabbhāvaṁ teṣāṁ bahirmukhajīvānāṁ

nijaśuddhātmadravyasaṁvittisamutpannanirupādhipāramārthikasukhaviparītaṁ svabhāvenaiv duḥkhamastīti vijānīhi .

kiyā huā lohekā golā pānīko śīghra hī sokh letā hai) atyanta tr̥ṣṇā utpanna huī hai;
us duḥkhake vegako sahan na kar sakanese unheṁ vyādhike pratikārake samān (-rogameṁ thoṛāsā
ārām jaisā anubhav karānevāle upacārake samān) ramya viṣayoṁmeṁ rati utpanna hotī hai .

isaliye indriyān̐ vyādhi samān honese aur viṣay vyādhike pratikār samān honese chadmasthoṁke
pāramārthik sukh nahīṁ hai ..63..

ab, jahān̐ tak indriyān̐ haiṁ vahān̐ tak svabhāvase hī duḥkh hai, aisā nyāyase niścit

karate haiṁ : —

anvayārtha : — [yeṣāṁ ] jinheṁ [viṣayeṣu ratiḥ ] viṣayoṁmeṁ rati hai, [teṣāṁ ] unheṁ

[duḥkh ] duḥkh [svābhāvaṁ ] svābhāvik [vijānīhi ] jāno; [hi ] kyoṁki [yadi ] yadi
[tad ] vah duḥkh [svabhāvaṁ na ] svabhāv na ho to [viṣayārthaṁ ] viṣayārthameṁ [vyāpāraḥ ] vyāpār
[na asti ] na ho ..64..

viṣayo viṣe rati jemane, duḥkh che svabhāvik temane;
jo te na hoy svabhāv to vyāpār nahi viṣayo viṣe. 64.

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yeṣāṁ jīvadavasthāni hatakānīndriyāṇi, na nām teṣāmupādhipratyayaṁ duḥkham, kiṁtu

svābhāvikamev, viṣayeṣu rateravalokanāt . avalokyate hi teṣāṁ stamberamasya kareṇukuṭṭanīgātra-

sparśa iv, saph rasya baḍiśāmiṣasvād iv, indirasya saṁkocasaṁmukhāravindāmod iv, pataṁgasya
pradīpārcīrūp iv, kuraṁgasya mr̥gayugeyasvar iv, durnivārendriyavedanāvaśīkr̥tānāmāsannanipāteṣvapi
viṣayeṣvabhipātaḥ . yadi punarna teṣāṁ duḥkhaṁ svābhāvikamabhyupagamyet tadopaśāntaśītajvarasya

saṁsvedanamiv, prahīṇadāhajvarasyāranālapariṣek iv, nivr̥ttanetrasaṁrambhasya ca vaṭācūrṇāvacūrṇanamiv,
vinaṣṭakarṇaśūlasya bastamūtrapūraṇamiv, rūḍhavraṇasyālepanadānamiv, viṣayavyāpāro na dr̥śyet . dr̥śyate

cāsau . tataḥ svabhāvabhūtaduḥkhayogin ev jīvadindriyāḥ parokṣajñāninaḥ ..64..

kasmāditi cet . pañcendriyaviṣayeṣu rateravalokanāt . jai taṁ ṇa sabbhāvaṁ yadi tadduḥkhaṁ svabhāven nāsti

hi sphu ṭaṁ vāvāro ṇatthi visayatthaṁ tarhi viṣayārthaṁ vyāpāro nāsti na ghaṭate . vyādhisthānāmauṣadheṣviv

ṭīkā : — jinakī hat (nikr̥ṣṭa, niṁdya) indriyān̐ jīvit (-vidyamān) haiṁ, unheṁ

upādhike kāraṇ (bāhya saṁyogoṁke kāraṇ, aupādhik) duḥkh nahīṁ hai kintu svābhāvik hī
hai, kyoṁki unakī viṣayoṁmeṁ rati dekhī jātī hai . jaise – hāthī hathinīrūpī kuṭṭanīke śarīr-

sparśakī or, machalī baṁsīmeṁ phan̐se hue māṁsake svādakī or, bhramar banda ho jānevāle
kamalake gaṁdhakī or, pataṁgā dīpakakī jyotike rūpakī or aur hiran śikārīke saṁgītake
svarakī or dauṛate hue dikhāī dete haiṁ usīprakār – durnivār indriyavedanāke vaśībhūt hote hue

ve yadyapi viṣayoṁkā nāś ati nikaṭ hai (arthāt viṣay kṣaṇik haiṁ) tathāpi, viṣayoṁkī
or dauṛate dikhāī dete haiṁ . aur yadi ‘unakā duḥkh svābhāvik hai’ aisā svīkār na kiyā

jāye to jaise — jisakā śītajvar upaśāṁt ho gayā hai, vah pasīnā āneke liye upacār

karatā tathā jisakā dāhajvar utar gayā hai vah kān̐jīse śarīrake tāpako utāratā tathā jisakī
ān̐khoṁkā duḥkh dūr ho gayā hai vah vaṭācūrṇa (-śaṁkh ityādikā cūrṇa) ān̐jatā tathā jisakā
karṇaśūl naṣṭa ho gayā ho vah kānameṁ phi ra bakarekā mūtra ḍālatā dikhāī nahīṁ detā aur
jisakā ghāv bhar jātā hai vah phi ra lep karatā dikhāī nahīṁ detā — isīprakār unake viṣay

vyāpār dekhanemeṁ nahīṁ ānā cāhiye; kintu unake vah (viṣayapravr̥tti) to dekhī jātī hai .

isase (siddha huā ki) jinake indriyān̐ jīvit haiṁ aise parokṣajñāniyoṁke duḥkh svābhāvik
hī hai .

bhāvārtha : — parokṣajñāniyoṁke svabhāvase hī duḥkh hai, kyoṁki unake viṣayoṁmeṁ rati

vartatī hai; kabhī -kabhī to ve, asahya tr̥ṣṇākī dāhase (-tīvra icchārūpī duḥkhake kāraṇ)

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ath muktātmasukhaprasiddhaye śarīrasya sukhasādhanatāṁ pratihanti —

pappā iṭṭhe visaye phāsehiṁ samasside sahāveṇ .

pariṇamamāṇo appā sayamev suhaṁ ṇa havadi deho ..65..

prāpyeṣṭān viṣayān sparśaiḥ samāśritān svabhāven .

pariṇamamān ātmā svayamev sukhaṁ na bhavati dehaḥ ..65..

asya khalvātmanaḥ saśarīrāvasthāyāmapi na śarīraṁ sukhasādhanatāmāpadyamānaṁ paśyāmaḥ,

yatastadāpi pītonmattakarasairiv prakr̥ṣṭamohavaśavartibhirindriyairime‘smākamiṣṭā iti krameṇ

viṣayārthaṁ vyāpāro dr̥śyate cettat ev jñāyate duḥkhamastītyabhiprāyaḥ ..64.. evaṁ paramārthenendriyasukhasya

duḥkhasthāpanārthaṁ gāthādvayaṁ gatam . ath muktātmanāṁ śarīrābhāve‘pi sukhamastīti jñāpanārthaṁ śarīraṁ sukh-

kāraṇaṁ na syāditi vyaktīkaroti — pappā prāpya . kān . iṭṭhe visae iṣṭapañcendriyaviṣayān . kathaṁbhūtān .

pra. 15

marane takakī paravāh na karake kṣaṇik indriyaviṣayoṁmeṁ kūd paṛate haiṁ . yadi unheṁ svabhāvase

hī duḥkh na ho to viṣayoṁmeṁ rati hī na honī cāhiye . jisake śarīrakā dāh duḥkh naṣṭa ho

gayā ho vah bāhya śītopacārameṁ rati kyoṁ karegā ? isase siddha huā ki parokṣajñāniyoṁke duḥkh
svābhāvik hī hai ..64..

ab, mukta ātmāke sukhakī prasiddhike liye, śarīr sukhakā sādhan honekī bātakā

khaṁḍan karate haiṁ . (siddha bhagavānake śarīrake binā bhī sukh hotā hai yah bāt spaṣṭa samajhāneke

liye, saṁsārāvasthāmeṁ bhī śarīr sukhakā – indriyasukhakā – sādhan nahīṁ hai, aisā niścit

karate haiṁ) : —

anvayārtha : — [sparśaiḥ samāśritān ] sparśanādik indriyān̐ jinakā āśray letī haiṁ aise

[iṣṭān viṣayān ] iṣṭa viṣayoṁko [prāpya ] pākar [svabhāven ] (apane śuddha) svabhāvase
[pariṇamamānaḥ ] pariṇaman karatā huā [ātmā ] ātmā [svayamev ] svayaṁ hī [sukh ] sukharūp
(-indriyasukharūp) hotā hai [dehaḥ na bhavati ] deh sukharūp nahīṁ hotī ..65..

ṭīkā : — vāstavameṁ is ātmāke liye saśarīr avasthāmeṁ bhī śarīr sukhakā sādhan

ho aisā hameṁ dikhāī nahīṁ detā; kyoṁki tab bhī, mānoṁ unmādajanak madirākā pān kiyā ho

indriyasamāśrit iṣṭa viṣayo pāmīne, nij bhāvathī
jīv praṇamato svayamev sukharūp thāy, deh thato nathī. 65.

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viṣayānabhipatadbhirasamīcīnavr̥ttitāmanubhavannuparuddhaśaktisāreṇāpi jñānadarśanavīryātmaken niścay-
kāraṇatāmupāgaten svabhāven pariṇamamānaḥ svayamevāyamātmā sukhatāmāpadyate . śarīraṁ tvacetan-

tvādev sukhatvapariṇaterniścayakāraṇatāmanupagacchanna jātu sukhatāmupaḍhaukat iti ..65..

athaitadev dr̥ḍhayati —

egaṁteṇ hi deho suhaṁ ṇa dehissa kuṇadi sagge vā .

visayavaseṇ du sokkhaṁ dukkhaṁ vā havadi sayamādā ..66..

phāsehiṁ samasside sparśanādīndriyarahitaśuddhātmatattvavilakṣaṇaiḥ sparśanādibhirindriyaiḥ samāśritān samyak

prāpyān grāhyān, itthaṁbhūtān viṣayān prāpya . sa kaḥ . appā ātmā kartā . kiṁviśiṣṭaḥ . sahāveṇ

pariṇamamāṇo anantasukhopādānabhūtaśuddhātmasvabhāvaviparītenāśuddhasukhopādānabhūtenāśuddhātmasvabhāven

pariṇamamānaḥ . itthaṁbhūtaḥ san sayamev suhaṁ svayamevendriyasukhaṁ bhavati pariṇamati . ṇa havadi deho dehaḥ

1. indriyasukharūp pariṇaman karanevāle ātmākī jñānadarśan -vīryātmak svabhāvakī utkr̥ṣṭa śakti ruk gaī hai

arthāt svabhāv aśuddha ho gayā hai .

ekāṁtathī svargey deh kare nahīṁ sukh dehīne,
paṇ viṣayavaś svayamev ātmā sukh vā duḥkh thāy che. 66.

aisī, prabal mohake vaś vartanevālī, ‘yah (viṣay) hameṁ iṣṭa hai’ isaprakār viṣayoṁkī or dauṛatī
huī indriyoṁke dvārā asamīcīn (ayogya) pariṇatikā anubhav karanese jisakī 1śaktikī

utkr̥ṣṭatā (-param śuddhatā) ruk gaī hai aise bhī (apane) jñān -darśan -vīryātmak svabhāvameṁ —

jo ki (sukhake) niścayakāraṇarūp hai — pariṇaman karatā huā yah ātmā svayamev sukhatvako

prāpta karatā hai, (-sukharūp hotā hai;) aur śarīr to acetan hī honese sukhatvapariṇatikā
niścay -kāraṇ na hotā huā kiṁcit mātra bhī sukhatvako prāpta nahīṁ karatā .

bhāvārtha : — saśarīr avasthāmeṁ bhī ātmā hī sukharūp (-indriyasukharūp) pariṇatimeṁ

pariṇaman karatā hai, śarīr nahīṁ; isaliye saśarīr avasthāmeṁ bhī sukhakā niścay kāraṇ ātmā
hī hai arthāt indriyasukhakā bhī vāstavik kāraṇ ātmākā hī aśuddha svabhāv hai . aśuddha

svabhāvameṁ pariṇamit ātmā hī svayamev indriyasukharūp hotā hai usameṁ śarīr kāraṇ nahīṁ hai;
kyoṁki sukharūp pariṇati aur śarīr sarvathā bhinna honeke kāraṇ sukh aur śarīrameṁ niścayase
kiṁcitmātra bhī kāryakāraṇatā nahīṁ hai ..65..

ab, isī bātako dr̥rḥ karate haiṁ : —

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ekānten hi dehaḥ sukhaṁ na dehinaḥ karoti svarge vā .

viṣayavaśen tu saukhyaṁ duḥkhaṁ vā bhavati svayamātmā ..66..

ayamatra siddhānto yaddivyavaikriyikatve‘pi śarīraṁ na khalu sukhāy kalpyetetīṣṭānām-

niṣṭānāṁ vā viṣayāṇāṁ vaśen sukhaṁ vā duḥkhaṁ vā svayamevātmā syāt ..66..

athātmanaḥ svayamev sukhapariṇāmaśaktiyogitvādviṣayāṇāmakiṁcitkaratvaṁ dyotayati —

timiraharā jai diṭṭhī jaṇassa dīveṇ ṇatthi kāyavvaṁ .

tah sokkhaṁ sayamādā visayā kiṁ tattha kuvvaṁti ..67..

punaracetanatvātsukhaṁ na bhavatīti . ayamatrārthaḥ – karmāvr̥tasaṁsārijīvānāṁ yadindriyasukhaṁ tatrāpi jīv

upādānakāraṇaṁ, na ca dehaḥ . dehakarmarahitamuktātmanāṁ punaryadanantātīndriyasukhaṁ tatra viśeṣeṇātmaiv

kāraṇamiti ..65.. ath manuṣyaśarīraṁ mā bhavatu, devaśarīraṁ divyaṁ tatkil sukhakāraṇaṁ bhaviṣyatītyāśaṅkāṁ

nirākaroti — egaṁteṇ hi deho suhaṁ ṇa dehissa kuṇadi ekānten hi sphu ṭaṁ dehaḥ kartā sukhaṁ na karoti .

kasya . dehinaḥ saṁsārijīvasya . kva . sagge vā āstāṁ tāvanmanuṣyāṇāṁ manuṣyadehaḥ sukhaṁ na karoti, svarge

anvayārtha : — [ekānten hi ] ekāṁtase arthāt niyamase [svarge vā ] svargameṁ bhī

[dehaḥ ] śarīr [dehinaḥ ] śarīrī (-ātmāko) [sukhaṁ na karoti ] sukh nahīṁ detā [viṣayavaśen
tu ] parantu viṣayoṁke vaśase [saukhyaṁ duḥkhaṁ vā ] sukh athavā duḥkharūp [svayaṁ ātmā bhavati ]
svayaṁ ātmā hotā hai ..66..

ṭīkā : — yahān̐ yah siddhāṁt hai ki — bhale hī divya vaikriyik tā prāpta ho tathāpi

‘śarīr sukh nahīṁ de sakatā’; isaliye, ātmā svayaṁ hī iṣṭa athavā aniṣṭa viṣayoṁke vaśase sukh
athavā duḥkharūp svayaṁ hī hotā hai .

bhāvārtha : — śarīr sukh -duḥkh nahīṁ detā . devoṁkā uttam vaikriyik śarīr sukhakā

kāraṇ nahīṁ hai aur nārakiyoṁkā śarīr duḥkhakā kāraṇ nahīṁ hai . ātmā svayaṁ hī iṣṭa -aniṣṭa

viṣayoṁke vaś hokar sukh -duḥkhakī kalpanārūpameṁ pariṇamit hotā hai ..66..

ab, ātmā svayaṁ hī sukhapariṇāmakī śaktivālā honese viṣayoṁkī akiṁcitkaratā

batalāte haiṁ : —

jo dr̥ṣṭi prāṇīnī timirahar, to kārya che nahi dīpathī;
jyāṁ jīv svayaṁ sukh pariṇame, viṣayo kare che śuṁ tahīṁ ? .67.

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timiraharā yadi dr̥ṣṭirjanasya dīpen nāsti kartavyam .

tathā saukhyaṁ svayamātmā viṣayāḥ kiṁ tatra kurvanti ..67..

yathā hi keṣāṁcinnaktaṁcarāṇāṁ cakṣuṣaḥ svayamev timiravikaraṇaśaktiyogitvānna

tadapākaraṇapravaṇen pradīpaprakāśādinā kāryaṁ, evamasyātmanaḥ saṁsāre muktau vā svayamev
sukhatayā pariṇamamānasya sukhasādhanadhiyā abudhairmudhādhyāsyamānā api viṣayāḥ kiṁ hi nām
kuryuḥ ..67..

vā yo‘sau divyo devadehaḥ so‘pyupacāraṁ vihāy sukhaṁ na karoti . visayavaseṇ du sokkhaṁ dukkhaṁ vā

havadi sayamādā kiṁtu niścayen nirviṣayāmūrtasvābhāvikasadānandaikasukhasvabhāvo‘pi vyavahāreṇānādi-

karmabandhavaśādviṣayādhīnatven pariṇamya sāṁsārikasukhaṁ duḥkhaṁ vā svayamātmaiv bhavati, na ca deh
ityabhiprāyaḥ ..66.. evaṁ muktātmanāṁ dehābhāve‘pi sukhamastīti parijñānārthaṁ saṁsāriṇāmapi dehaḥ

sukhakāraṇaṁ na bhavatītikathanarūpeṇ gāthādvayaṁ gatam . athātmanaḥ svayamev sukhasvabhāvatvānniścayen

yathā dehaḥ sukhakāraṇaṁ na bhavati tathā viṣayā apīti pratipādayati — jai yadi diṭṭhī naktaṁcarajanasya dr̥ṣṭiḥ

timiraharā andhakāraharā bhavati jaṇassa janasya dīveṇ ṇatthi kāyavvaṁ dīpen nāsti kartavyaṁ . tasya

pradīpādīnāṁ yathā prayojanaṁ nāsti tah sokkhaṁ sayamādā visayā kiṁ tattha kuvvaṁti tathā

anvayārtha : — [yadi ] yadi [janasya dr̥ṣṭiḥ ] prāṇīkī dr̥ṣṭi [timiraharā ]

timiranāśak ho to [dīpen nāsti kartavyaṁ ] dīpakase koī prayojan nahīṁ hai, arthāt dīpak kuch
nahīṁ kar sakatā, [tathā ] usīprakār jahān̐ [ātmā ] ātmā [svayaṁ ] svayaṁ [saukhyaṁ ] sukharūp
pariṇaman karatā hai [tatra ] vahān̐ [viṣayāḥ ] viṣay [kiṁ kurvanti ] kyā kar sakate haiṁ ? ..67..

ṭīkā : — jaise kinhīṁ niśācaroṁke (ullū, sarpa, bhūt ityādi) netra svayamev

andhakārako naṣṭa karanekī śaktivāle hote haiṁ isaliye unheṁ aṁdhakār nāśak svabhāvavāle
dīpak -prakāśādise koī prayojan nahīṁ hotā, (unheṁ dīpak -prakāś kuch nahīṁ karatā,)
isīprakār — yadyapi ajñānī ‘viṣay sukhake sādhan haiṁ’ aisī buddhike dvārā vyartha hī viṣayoṁkā

adhyās (-āśray) karate haiṁ tathāpi – saṁsārameṁ yā muktimeṁ svayamev sukharūp pariṇamit is

ātmāko viṣay kyā kar sakate haiṁ ?

bhāvārtha : — saṁsārameṁ yā mokṣameṁ ātmā apane āp hī sukharūp pariṇamit hotā hai;

usameṁ viṣay akiṁcitkar haiṁ arthāt kuch nahīṁ kar sakate . ajñānī viṣayoṁko sukhakā kāraṇ

mānakar vyartha hī unakā avalaṁban lete haiṁ ..67..

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athātmanaḥ sukhasvabhāvatvaṁ dr̥ṣṭānten dr̥ḍhayati —

sayamev jahādicco tejo uṇho ya devadā ṇabhasi .

siddho vi tahā ṇāṇaṁ suhaṁ ca loge tahā devo ..68..

svayamev yathādityastejaḥ uṣṇaśca devatā nabhasi .

siddho‘pi tathā jñānaṁ sukhaṁ ca loke tathā devaḥ ..68..

yathā khalu nabhasi kāraṇāntaramanapekṣyaiv svayamev prabhākaraḥ prabhūtaprabhābhārabhāsvar-

svarūpavikasvaraprakāśaśālitayā tejaḥ, yathā ca kādācitkauṣṇyapariṇatāyaḥpiṇḍavannitya-
mevauṣṇyapariṇāmāpannatvāduṣṇaḥ, yathā ca devagatināmakarmodayānuvr̥ttivaśavartisvabhāvatayā devaḥ;

nirviṣayāmūrtasarvapradeśāhlādakasahajānandaikalakṣaṇasukhasvabhāvo niścayenātmaiv, tatra muktau saṁsāre vā

viṣayāḥ kiṁ kurvanti, na kimapīti bhāvaḥ ..67.. athātmanaḥ sukhasvabhāvatvaṁ jñānasvabhāvatvaṁ ca punarapi

dr̥ṣṭānten dr̥ḍhayati — sayamev jahādicco tejo uṇho ya devadā ṇabhasi kāraṇāntaraṁ nirapekṣya svayamev yathādityaḥ

svaparaprakāśarūpaṁ tejo bhavati, tathaiv ca svayamevoṣṇo bhavati, tathā cājñānijanānāṁ devatā bhavati . kva

sthitaḥ . nabhasi ākāśe . siddho vi tahā ṇāṇaṁ suhaṁ ca siddho‘pi bhagavāṁstathaiv kāraṇāntaraṁ nirapekṣya

svabhāvenaiv svaparaprakāśakaṁ kevalajñānaṁ, tathaiv paramatr̥ptirūpamanākulatvalakṣaṇaṁ sukham . kva . loge

1. jaise lohekā golā kabhī uṣṇatāpariṇāmase pariṇamatā hai vaise sūrya sadā hī uṣṇatāpariṇāmase pariṇamā huā

jyam ābhamāṁ svayamev bhāskar uṣṇa, dev, prakāś che,
svayamev loke siddha paṇ tyam jñān, sukh ne dev che. 68.

ab, ātmākā sukhasvabhāvatva dr̥ṣṭānta dek ra dr̥rḥ karate haiṁ :

anvayārtha : — [yathā ] jaise [nabhasi ] ākāśameṁ [ādityaḥ ] sūrya [svayamev ]

apane āp hī [tejaḥ ] tej, [uṣṇaḥ ] uṣṇa [ca ] aur [devatā ] dev hai, [tathā ] usīprakār
[loke ] lokameṁ [siddhaḥ api ] siddha bhagavān bhī (svayamev) [jñānaṁ ] jñān [sukhaṁ ca ] sukh
[tathā devaḥ ] aur dev haiṁ ..68..

ṭīkā : — jaise ākāśameṁ anya kāraṇakī apekṣā rakhe binā hī sūrya (1) svayamev

atyadhik prabhāsamūhase camakate hue svarūpake dvārā vikasit prakāśayukta honese tej hai, (2)
kabhī 1uṣṇatārūp pariṇamit loheke golekī bhān̐ti sadā uṣṇatā -pariṇāmako prāpta honese uṣṇa

hai, aur (3) devagatināmakarmake dhārāvāhik udayake vaśavartī svabhāvase dev hai; isīprakār

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tathaiv loke kāraṇāṁtaramanapekṣyaiv svayamev bhagavānātmāpi svaparaprakāśanasamarthanirvitathānanta-
śaktisahajasaṁvedanatādātmyāt jñānaṁ, tathaiv cātmatr̥ptisamupajātaparinirvr̥ttipravartitānākulatva-

susthitatvāt saukhyaṁ, tathaiv cāsannātmatattvopalambhalabdhavarṇajanamānasaśilāstambhotkīrṇa-

samudīrṇadyutistutiyogidivyātmasvarūpatvāddevaḥ . ato‘syātmanaḥ sukhasādhanābhāsairviṣayaiḥ

paryāptam ..68.. — iti ānandaprapaṁcaḥ .

jagati . tahā devo nijaśuddhātmasamyakśraddhānjñānānuṣṭhānarūpābhedaratnatrayātmakanirvikalpasamādhisamutpanna-

sundarānandasyandisukhāmr̥tapānapipāsitānāṁ gaṇadharadevādiparamayogināṁ devendrādīnāṁ cāsannabhavyānāṁ manasi
nirantaraṁ paramārādhyaṁ, tathaivānantajñānādiguṇastavanen stutyaṁ ca yaddivyamātmasvarūpaṁ tatsvabhāvatvāttathaiv
devaśceti . tato jñāyate muktātmanāṁ viṣayairapi prayojanaṁ nāstīti ..68.. evaṁ svabhāvenaiv

sukhasvabhāvatvādviṣayā api muktātmanāṁ sukhakāraṇaṁ na bhavantītikathanarūpeṇ gāthādvayaṁ gatam . athedānīṁ

śrīkundakundācāryadevāḥ pūrvoktalakṣaṇānantasukhādhārabhūtaṁ sarvajñaṁ vastustaven namaskurvanti —

1. parinirvr̥tti = mokṣa; paripūrṇatā; antim sampūrṇa sukh. (parinirvr̥tti ātmatr̥ptise hotī hai arthāt ātmatr̥ptikī

parākāṣṭhā hī parinirvr̥tti hai .)

2. śilāstaṁbh = pattharakā khaṁbhā .

3. dyuti = divyatā; bhavyatā, mahimā (gaṇadharadevādi budh janoṁke manameṁ śuddhātmasvarūpakī divyatākā stutigān

utkīrṇa ho gayā hai .)

lokameṁ anya kāraṇakī apekṣā rakhe binā hī bhagavān ātmā svayamev hī (1) svaparako
prakāśit karanemeṁ samartha nirvitath ( – saccī) ananta śaktiyukta sahaj saṁvedanake sāth tādātmya

honese jñān hai, (2) ātmatr̥ptise utpanna honevālī jo 1parinivr̥tti hai; usameṁ pravartamān

anākulatāmeṁ susthitatāke kāraṇ saukhya hai, aur (3) jinheṁ ātmatattvakī upalabdhi nikaṭ
hai aise budh janoṁke manarūpī 2śilāstaṁbhameṁ jisakī atiśay 3dyuti stuti utkīrṇa hai aisā

divya ātmasvarūpavān honese dev hai . isaliye is ātmāko sukhasādhanābhās (-jo sukhake

sādhan nahīṁ haiṁ parantu sukhake sādhan honekā ābhāsamātra jinameṁ hotā hai aise) viṣayoṁse
bas ho .

bhāvārtha : — siddha bhagavān kisī bāhya kāraṇakī apekṣāke binā apane āp hī

svaparaprakāśak jñānarūp haiṁ, ananta ātmik ānandarūp haiṁ aur aciṁtya divyatārūp haiṁ . siddha

bhagavānakī bhān̐ti hī sarva jīvoṁkā svabhāv hai; isaliye sukhārthī jīvoṁko viṣayālambī bhāv
choṛakar nirālambī paramānandasvabhāvarūp pariṇaman karanā cāhiye .

-: isaprakār ānanda -adhikār pūrṇa huā :-

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ath śubhapariṇāmādhikāraprārambhaḥ .

athendriyasukhasvarūpavicāramupakramamāṇastatsādhanasvarūpamupanyasyati —

devadajadigurupūjāsu cev dāṇammi vā susīlesu .

uvavāsādisu ratto suhovaogappago appā ..69..

devatāyatigurupūjāsu caiv dāne vā suśīleṣu .

upavāsādiṣu raktaḥ śubhopayogātmak ātmā ..69..

tejo diṭṭhī ṇāṇaṁ iḍḍhī sokkhaṁ tahev īsariyaṁ .

tihuvaṇapahāṇadaiyaṁ māhappaṁ jassa so ariho ..✽3..

tejo diṭṭhī ṇāṇaṁ iḍḍhī sokkhaṁ tahev īsariyaṁ tihuvaṇapahāṇadaiyaṁ tejaḥ prabhāmaṇḍalaṁ,

jagattrayakālatrayavastugatayugapatsāmānyāstitvagrāhakaṁ kevaladarśanaṁ, tathaiv samastaviśeṣāstitvagrāhakaṁ
kevalajñānaṁ, r̥ddhiśabden samavasaraṇādilakṣaṇā vibhūtiḥ, sukhaśabdenāvyābādhānantasukhaṁ, tatpadābhi-
lāṣeṇ indrādayo‘pi bhr̥tyatvaṁ kurvantītyevaṁlakṣaṇamaiśvaryaṁ, tribhuvanādhīśānāmapi vallabhatvaṁ daivaṁ bhaṇyate .

māhappaṁ jassa so ariho itthaṁbhūtaṁ māhātmyaṁ yasya so‘rhan bhaṇyate . iti vastustavanarūpeṇ namaskāraṁ

kr̥tavantaḥ ..“
“
“
“
“

3.. ath tasyaiv bhagavataḥ siddhāvasthāyāṁ guṇastavanarūpeṇ namaskāraṁ ku rvanti —

taṁ guṇado adhigadaraṁ avicchidaṁ maṇuvadevapadibhāvaṁ .

apuṇabbhāvaṇibaddhaṁ paṇamāmi puṇo puṇo siddhaṁ ..✽4..

paṇamāmi namaskaromi puṇo puṇo punaḥ punaḥ . kam . taṁ siddhaṁ paramāgamaprasiddhaṁ siddham .

kathaṁbhūtam . guṇado adhigadaraṁ avyābādhānantasukhādiguṇairadhikataraṁ samadhikataraguṇam . punarapi kathaṁ-

-: ab, yahān̐ śubh pariṇāmakā adhikār prārambha hotā hai :-

ab, indriyasukhasvarūp sambandhī vicāroṁko lekar, usake (indriy sukhake) sādhanakā

(-śubhopayogakā) svarūp kahate haiṁ : —

anvayārtha : — [devatāyatigurupūjāsu ] dev, guru aur yatikī pūjāmeṁ, [dāne ca ev ]

dānameṁ [suśīleṣu vā ] evaṁ suśīloṁmeṁ [upavāsādiṣu ] aur upavāsādikameṁ [raktaḥ ātmā ]
līn ātmā [śubhopayogātmakaḥ ] śubhopayogātmak hai ..69..

guru -dev -yatipūjā viṣe, vaḷī dān ne suśīlo viṣe,
jīv rakta upavāsādike, śubh -upayogasvarūp che. 69.

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yadāyamātmā duḥkhasya sādhanībhūtāṁ dveṣarūpāmindriyārthānurāgarūpāṁ cāśubhopayog-

bhūmikāmatikramya devaguruyatipūjādānaśīlopavāsaprītilakṣaṇaṁ dharmānurāgamaṁgīkaroti tadendriy-
sukhasya sādhanībhūtāṁ śubhopayogabhūmikāmadhirūḍho‘bhilapyet ..69..

bhūtam . avicchidaṁ maṇuvadevapadibhāvaṁ yathā pūrvamarhadavasthāyāṁ manujadevendrādayaḥ samavaśaraṇe samāgatya

namaskurvanti ten prabhutvaṁ bhavati, tadatikrāntatvādatikrāntamanujadevapatibhāvam . punaśca kiṁviśiṣṭam .

apuṇabbhāvaṇibaddhaṁ dravyakṣetrādipañcaprakārabhavādvilakṣaṇaḥ śuddhabuddhaikasvabhāvanijātmopalambhalakṣaṇo yo‘sau

mokṣastasyādhīnatvādapunarbhāvanibaddhamiti bhāvaḥ ..✽4.. evaṁ namaskāramukhyatven gāthādvayaṁ gatam . iti

gāthāṣṭaken pañcamasthalaṁ jñātavyam . evamaṣṭādaśagāthābhiḥ sthalapañcake na sukhaprapañcanāmāntarādhikāro

gataḥ . iti pūrvoktaprakāreṇ ‘es surāsur’ ityādi caturdaśagāthābhiḥ pīṭhikā gatā, tadanantaraṁ

saptagāthābhiḥ sāmānyasarvajñasiddhiḥ, tadanantaraṁ trayastriṁśadgāthābhiḥ jñānaprapañcaḥ, tadanantar-
maṣṭādaśagāthābhiḥ sukhaprapañca iti samudāyen dvāsaptatigāthābhirantarādhikāracatuṣṭayen śuddhopayogādhikāraḥ
samāptaḥ .. it ūrddhvaṁ pañcaviṁśatigāthāparyantaṁ jñānakaṇḍikācatuṣṭayābhidhāno‘dhikāraḥ prārabhyate . tatra

pañcaviṁśatigāthāmadhye prathamaṁ tāvacchubhāśubhaviṣaye mūḍhatvanirākaraṇārthaṁ ‘devadajadiguru’ ityādi
daśagāthāparyantaṁ prathamajñānakaṇḍikā kathyate . tadanantaramāptātmasvarūpaparijñānaviṣaye mūḍhatvanirākaraṇārthaṁ

‘cattā pāvāraṁbhaṁ’ ityādi saptagāthāparyantaṁ dvitīyajñānakaṇḍikā . athānantaraṁ dravyaguṇaparyāyaparijñānaviṣaye

mūḍhatvanirāk raṇārthaṁ ‘davvādīesu’ ityādi gāthāṣaṭka paryantaṁ tr̥tīyajñānak ṇḍikā . tadanantaraṁ svapar-

tattvaparijñānaviṣaye mūḍhatvanirākaraṇārthaṁ ‘ṇāṇappagaṁ’ ityādi gāthādvayen caturthajñānakaṇḍikā . iti

jñānakaṇḍikācatuṣṭayābhidhānādhikāre samudāyapātanikā . athedānīṁ prathamajñānakaṇḍikāyāṁ svatantra-

vyākhyānen gāthācatuṣṭayaṁ, tadanantaraṁ puṇyaṁ jīvasya viṣayatr̥ṣṇāmutpādayatīti kathanarūpeṇ gāthācatuṣṭayaṁ,
tadanantaramupasaṁhārarūpeṇ gāthādvayaṁ, iti sthalatrayaparyantaṁ krameṇ vyākhyānaṁ kriyate . tadyathā --ath yadyapi

pūrvaṁ gāthāṣaṭkenendriyasukhasvarūpaṁ bhaṇitaṁ tathāpi punarapi tadev vistareṇ kathayan san tatsādhakaṁ
śubhopayogaṁ pratipādayati, athavā dvitīyapātanikā --pīṭhikāyāṁ yacchubhopayogasvarūpaṁ sūcitaṁ
tasyedānīmindriyasukhaviśeṣavicāraprastāve tatsādhakatven viśeṣavivaraṇaṁ karoti ---devadajadigurupūjāsu cev
dāṇammi vā susīlesu devatāyatigurupūjāsu caiv dāne vā suśīleṣu uvavāsādisu ratto tathaivopavāsādiṣu ca

rakta āsaktaḥ appā jīvaḥ suhovaogappago śubhopayogātmako bhaṇyate iti . tathāhi – devatā

ṭīkā : – jab yah ātmā duḥkhakī sādhanā bhūt aisī dveṣarūp tathā indriy viṣayakī

anurāgarūp aśubhopayog bhūmikākā ullaṁghan karake, dev -guru -yatikī pūjā, dān, śīl aur
upavāsādikake prītisvarūp dharmānurāgako aṁgīkār karatā hai tab vah indriyasukhakī sādhanabhūt
śubhopayogabhūmikāmeṁ ārūrḥ kahalātā hai .

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ath śubhopayogasādhyatvenendriyasukhamākhyāti —

jutto suheṇ ādā tirio vā māṇuso va devo vā .

bhūdo tāvadi kālaṁ lahadi suhaṁ iṁdiyaṁ vivihaṁ ..70..

yuktaḥ śubhen ātmā tiryagvā mānuṣo vā devo vā .

bhūtastāvatkālaṁ labhate sukhamaindriyaṁ vividham ..70..

ayamātmendriyasukhasādhanībhūtasya śubhopayogasya sāmarthyāttadadhiṣṭhānabhūtānāṁ tiryagmānuṣ-

nirdoṣiparamātmā, indriyajayen śuddhātmasvarūpaprayatnaparo yatiḥ, svayaṁ bhedābhedaratnatrayārādhakastadarthināṁ

bhavyānāṁ jinadīkṣādāyako guruḥ, pūrvoktadevatāyatigurūṇāṁ tatpratibimbādīnāṁ ca yathāsaṁbhavaṁ dravyabhāvarūpā
pūjā, āhārādicaturvidhadānaṁ ca ācārādikathitaśīlavratāni tathaivopavāsādijinaguṇasaṁpattyādividhi-
viśeṣāśva . eteṣu śubhānuṣṭhāneṣu yo‘sau rataḥ dveṣarūpe viṣayānurāgarūpe cāśubhānuṣṭhāne virataḥ, sa jīvaḥ

પ્ર. ૧૬

bhāvārtha : – sarva doṣ rahit paramātmā vah dev haiṁ; bhedābhed ratnatrayake svayaṁ ārādhak

tathā us ārādhanāke arthī anya bhavya jīvoṁko jinadīkṣā denevāle ve guru haiṁ; indriyajay karake
śuddhātmasvarūpameṁ prayatnaparāyaṇ ve yati haiṁ . aise dev -guru -yatikī athavā unakī pratimākī

pūjāmeṁ, āhārādik caturvidh dānameṁ, ācārāṁgādi śāstroṁmeṁ kahe hue śīlavratoṁmeṁ tathā
upavāsādik tapameṁ prītikā honā vah dharmānurāg hai . jo ātmā dveṣarūp aur viṣayānurāgarūp

aśubhopayogako pār karake dharmānurāgako aṁgīkār karatā hai vah śubhopayogī hai ..69..

ab, indriyasukhako śubhopayogake sādhyake rūpameṁ (arthāt śubhopayog sādhan hai aur

unakā sādhya indriyasukh hai aisā) kahate haiṁ : —

anvayārtha : — [śubhen yuktaḥ ] śubhopayogayukta [ātmā ] ātmā [tiryak

vā ] tiryaṁc, [mānuṣaḥ vā ] manuṣya [devaḥ vā ] athavā dev [bhūtaḥ ] hokar, [tāvatkālaṁ ]
utane samay tak [vividhaṁ ] vividh [aindriyaṁ sukhaṁ ] indriyasukh [labhate ] prāpta karatā
hai ..70..

ṭīkā : — yah ātmā indriyasukhake sādhanabhūt śubhopayogakī sāmarthyase usake

adhiṣṭhānabhūt (-indriyasukhake sthānabhūt -ādhārabhūt aisī) tiryaṁc, manuṣya aur devatvakī

śubhayukta ātmā dev vā tiryaṁc vā mānav bane;
te paryaye tāvatsamay indriyasukh vidhavidh lahe. 70.

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devatvabhūmikānāmanyatamāṁ bhūmikāmavāpya yāvatkālamavatiṣṭhate, tāvatkālamanekaprakāramindriyasukhaṁ
samāsādayatīti ..70..

athaivamindriyasukhamutkṣipya duḥkhatve prakṣipati —

sokkhaṁ sahāvasiddhaṁ ṇatthi surāṇaṁ pi siddhamuvadese .

te dehavedaṇaṭṭā ramaṁti visaesu rammesu ..71..

saukhyaṁ svabhāvasiddhaṁ nāsti surāṇāmapi siddhamupadeśe .

te dehavedanārtā ramante viṣayeṣu ramyeṣu ..71..

śubhopayogī bhavatīti sūtrārthaḥ ..69.. ath pūrvoktaśubhopayogen sādhyamindriyasukhaṁ kathayati ---suheṇ

jutto ādā yathā niścayaratnatrayātmakaśuddhopayogen yukto mukto bhūtvā‘yaṁ jīvo‘nantakālamatīndriyasukhaṁ

labhate, tathā pūrvasūtroktalakṣaṇaśubhopayogen yuktaḥ pariṇato‘yamātmā tirio vā māṇuso va devo vā bhūdo
tiryagmanuṣyadevarūpo bhūtvā tāvadi kālaṁ tāvatkālaṁ svakīyāyuḥparyantaṁ lahadi suhaṁ iṁdiyaṁ vivihaṁ indriyajaṁ

vividhaṁ sukhaṁ labhate, iti sūtrābhiprāyaḥ ..70.. ath pūrvoktamindriyasukhaṁ niścayanayen duḥkhamevetyup-

diśati ---sokkhaṁ sahāvasiddhaṁ rāgādyupādhirahitaṁ cidānandaikasvabhāvenopādānakāraṇabhūten siddhamutpannaṁ

yatsvābhāvikasukhaṁ tatsvabhāvasiddhaṁ bhaṇyate . tacca ṇatthi surāṇaṁ pi āstāṁ manuṣyādīnāṁ sukhaṁ

devendrādīnāmapi nāsti siddhamuvadese iti siddhamupadiṣṭamupadeśe paramāgame . te dehavedaṇaṭṭā ramaṁti visaesu rammesu

tathābhūtasukhābhāvātte devādayo dehavedanārtāḥ pīḍitāḥ kadarthitāḥ santo ramante viṣayeṣu ramyābhāseṣviti .

ath vistaraḥ ---adhobhāge saptanarakasthānīyamahā‘jagaraprasāritamukhe, koṇacatuṣke tu krodhamānamāyā-

bhūmikāoṁmeṁse kisī ek bhūmikāko prāpta karake jitane samay tak (usameṁ) rahatā hai, utane
samay tak anek prakārakā indriyasukh prāpta karatā hai ..70..

isaprakār indriyasukhakī bāt uṭhākar ab indriyasukhako duḥkhapanemeṁ ḍālate haiṁ : —

anvayārtha : — [upadeśe siddhaṁ ] (jinendradevake) upadeśase siddha hai ki [surāṇām

api ] devoṁke bhī [svabhāvasiddhaṁ ] svabhāvasiddha [saukhyaṁ ] sukh [nāsti ] nahīṁ hai; [te ] ve
[dehavedanārtā ] (paṁcendriyamay) dehakī vedanāse pīṛit honese [ramyesu viṣayesu ] ramya viṣayoṁmeṁ
[ramante ] ramate haiṁ ..71..

suraney saukhya svabhāvasiddha na — siddha che āgam viṣe,

te dehavedanathī pīḍit ramaṇīy viṣayomāṁ rame. 71.

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indriyasukhabhājaneṣu hi pradhānā divaukasaḥ . teṣāmapi svābhāvikaṁ na khalu sukhamasti,

pratyut teṣāṁ svābhāvikaṁ duḥkhamevāvalokyate, yataste paṁcendriyātmakaśarīrapiśācapīḍayā paravaśā
bhr̥guprapātasthānīyān manojñaviṣayānabhipatanti ..71..

athaivamindriyasukhasya duḥkhatāyāṁ yuktyāvatāritāyāmindriyasukhasādhanībhūtapuṇyanirvartak-

śubhopayogasya duḥkhasādhanībhūtapāpanirvartakāśubhopayogaviśeṣādaviśeṣatvamavatārayati —

ṇaraṇārayatiriyasurā bhajaṁti jadi dehasaṁbhavaṁ dukkhaṁ .

kih so suho va asuho uvaogo havadi jīvāṇaṁ ..72..

naranārakatiryaksurā bhajanti yadi dehasaṁbhavaṁ duḥkham .

kathaṁ sa śubho vā‘śubh upayogo bhavati jīvānām ..72..

lobhasthānīyasarpacatuṣkaprasāritavadane dehasthānīyamahāndhakūpe patitaḥ san kaścit puruṣaviśeṣaḥ, saṁsār-
sthānīyamahāraṇye mithyātvādikumārge naṣṭaḥ san mr̥tyusthānīyahastibhayenāyuṣkarmasthānīye sāṭikaviśeṣe
śuklakr̥ṣṇapakṣasthānīyaśuklakr̥ṣṇamūṣakadvayachedyamānamūle vyādhisthānīyamadhumakṣikāveṣṭite lagnastenaiv

1. bhr̥guprapāt = atyaṁt duḥkhase ghabarākar ātmaghāt karaneke liye parvatake nirādhār ucca śikharase giranā .

(bhr̥gu = parvatakā nirādhār uccasthān – śikhar; prapāt = giranā)

tiryaṁc -nārak -sur -naro jo dehagat duḥkh anubhave,
to jīvano upayog e śubh ne aśubh kaī rīt che ?. 72.

ṭīkā : — indriyasukhake bhājanoṁmeṁ pradhān dev haiṁ; unake bhī vāstavameṁ svābhāvik sukh

nahīṁ hai, ulaṭā unake svābhāvik duḥkh hī dekhā jātā hai; kyoṁki ve paṁcendriyātmak śarīrarūpī
piśācakī pīṛāse paravaś honese 1bhr̥guprapātake samān manojña viṣayoṁkī or dauṁṛate hai ..71..

isaprakār yuktipūrvak indriyasukhako duḥkharūp pragaṭ karake, ab indriyasukhake

sādhanabhūt puṇyako utpanna karanevāle śubhopayogakī, duḥkhake sādhanabhūt pāpako utpanna karanevāle
aśubhopayogase aviśeṣatā pragaṭ karate haiṁ : —

anvayārtha : – [naranārakatiryaksurāḥ ] manuṣya, nārakī, tiryaṁc aur dev ( – sabhī)

[yadi ] yadi [dehasaṁbhavaṁ ] dehotpanna [duḥkhaṁ ] duḥkhako [bhajaṁti ] anubhav karate haiṁ, [jīvānāṁ ]
to jīvoṁkā [saḥ upayogaḥ ] vah (śuddhopayogase vilakṣaṇ -aśuddha) upayog [śubhaḥ vā
aśubhaḥ ] śubh aur aśubh — do prakārakā [kathaṁ bhavati ] kaise hai ? (arthāt nahīṁ hai )..72..

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yadi śubhopayogajanyasamudīrṇapuṇyasaṁpadastridaśādayo‘śubhopayogajanyaparyāgatapātakāpado

vā nārakādayaśca, ubhaye‘pi svābhāvikasukhābhāvādaviśeṣeṇ paṁcendriyātmakaśarīrapratyayaṁ duḥkh-
mevānubhavanti, tataḥ paramārthataḥ śubhāśubhopayogayoḥ pr̥thaktvavyavasthā nāvatiṣṭhate ..72..

ath śubhopayogajanyaṁ phalavatpuṇyaṁ viśeṣeṇ dūṣaṇārthamabhyupagamyotthāpayati —

kulisāuhacakkadharā suhovaogappagehiṁ bhogehiṁ .

dehādīṇaṁ viddhiṁ kareṁti suhidā ivābhiradā ..73..

hastinā hanyamāne sati viṣayasukhasthānīyamadhubindususvāden yathā sukhaṁ manyate, tathā saṁsārasukham .

pūrvoktamokṣasukhaṁ tu tadviparītamiti tātparyam ..71.. ath pūrvoktaprakāreṇ śubhopayogasādhyasyendriy-

sukhasya niścayen duḥkhatvaṁ jñātvā tatsādhakaśubhopayogasyāpyaśubhopayogen sah samānatvaṁ
vyavasthāpayati — ṇaraṇārayatiriyasurā bhajaṁti jadi dehasaṁbhavaṁ dukkhaṁ sahajātīndriyāmūrtasadānandaikalakṣaṇaṁ

vāstavasukhamalabhamānāḥ santo naranārakatiryaksurā yadi cedaviśeṣeṇ pūrvoktaparamārthasukhādvilakṣaṇaṁ
pañcendriyātmakaśarīrotpannaṁ niścayanayen duḥkhamev bhajante sevante, kih so suho va asuho uvaogo havadi

ṭīkā : — yadi śubhopayogajanya udayagat puṇyakī sampattivāle devādik (arthāt

śubhopayogajanya puṇyake udayase prāpta honevālī r̥ddhivāle dev ityādi) aur aśubhopayogajanya
udayagat pāpakī āpadāvāle nārakādik — yah donoṁ svābhāvik sukhake abhāvake kāraṇ

aviśeṣarūpase (-binā antarake) paṁcendriyātmak śarīr sambandhī duḥkhakā hī anubhav karate haiṁ,
tab phi ra paramārthase śubh aur aśubh upayogakī pr̥thaktvavyavasthā nahīṁ rahatī .

bhāvārtha : — śubhopayogajanya puṇyake phalarūpameṁ devādikakī sampadāyeṁ milatī haiṁ aur

aśubhopayogajanya pāpake phalarūpameṁ nārakādik kī āpadāyeṁ milatī haiṁ . kintu ve devādik

tathā nārakādik donoṁ paramārthase duḥkhī hī haiṁ . isaprakār donoṁkā phal samān honese śubhopayog

aur aśubhopayog donoṁ paramārthase samān hī haiṁ arthāt upayogameṁ — aśuddhopayogameṁ — śubh aur

aśubh nāmak bhed paramārthase ghaṭit nahīṁ hote ..72..

(jaise indriyasukhako duḥkharūp aur śubhopayogako aśubhopayogake samān batāyā hai

isīprakār) ab, śubhopayogajanya phalavālā jo puṇya hai use viśeṣataḥ dūṣaṇ deneke liye
(arthāt usameṁ doṣ dikhāneke liye) us puṇyako (-usake astitvako) svīkār karake
usakī (puṇyakī) bātakā khaṁḍan karate haiṁ : —

cakrī ane deveṁdra śubh -upayogamūlak bhogathī
puṣṭi kare dehādinī, sukhī sam dīse abhirat rahī. 73.

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kuliśāyudhacakradharāḥ śubhopayogātmakaiḥ bhogaiḥ .

dehādīnāṁ vr̥ddhiṁ kurvanti sukhitā ivābhiratāḥ ..73..

yato hi śakrāścakriṇaśca svecchopagatairbhogaiḥ śarīrādīn puṣṇantasteṣu duṣṭaśoṇit iv

jalaukaso‘tyantamāsaktāḥ sukhitā iv pratibhāsante, tataḥ śubhopayogajanyāni phalavanti
puṇyānyavalokyante ..73..

jīvāṇaṁ vyavahāreṇ viśeṣe‘pi niścayen saḥ prasiddhaḥ śuddhopayogādvilakṣaṇaḥ śubhāśubhopayogaḥ kathaṁ

bhinnatvaṁ labhate, na kathamapīti bhāvaḥ ..72.. evaṁ svatantragāthācatuṣṭayen prathamasthalaṁ gatam . ath

puṇyāni devendracakravartyādipadaṁ prayacchanti iti pūrvaṁ praśaṁsāṁ karoti . kimartham . tatphalādhāreṇāgre

tr̥ṣṇotpattirūpaduḥkhadarśanārthaṁ . kulisāuhacakkadharā devendrāścakravartinaśca kartāraḥ . suhovaogappagehiṁ bhogehiṁ

śubhopayogajanyabhogaiḥ kr̥tvā dehādīṇaṁ viddhiṁ kareṁti vikurvaṇārūpeṇ dehaparivārādīnāṁ vr̥ddhiṁ kurvanti .

kathaṁbhūtāḥ santaḥ . suhidā ivābhiradā sukhitā ivābhiratā āsaktā iti . ayamatrārthaḥ — yatparamātiśay-

tr̥ptisamutpādakaṁ viṣayatr̥ṣṇāvicchittikārakaṁ ca svābhāvikasukhaṁ tadalabhamānā duṣṭaśoṇite jalayūkā
ivāsaktāḥ sukhābhāsen dehādīnāṁ vr̥ddhiṁ kurvanti . tato jñāyate teṣāṁ svābhāvikaṁ sukhaṁ nāstīti ..73..

ath puṇyāni jīvasya viṣayatr̥ṣṇāmutpādayantīti pratipādayati — jadi saṁti hi puṇṇāṇi ya yadi

anvayārtha : — [kuliśāyudhacakradharāḥ ] vajradhar aur cakradhar (-indra aur

cakravartī) [śubhopayogātmakaiḥ bhogaiḥ ] śubhopayogamūlak (puṇyoṁke phalarūp) bhogoṁke dvārā
[dehādīnāṁ ] dehādikī [vr̥ddhiṁ kurvanti ] puṣṭi karate haiṁ aur [abhiratāḥ ] (isaprakār) bhogoṁmeṁ
rat vartate hue [sukhitāḥ iv ] sukhī jaise bhāsit hote haiṁ . (isaliye puṇya vidyamān avaśya

hai) ..73..

ṭīkā : — śakrendra aur cakravartī apanī icchānusār prāpta bhogoṁke dvārā śarīrādiko puṣṭa

karate hue — jaise goṁc (joṁk) dūṣit raktameṁ atyanta āsakta vartatī huī sukhī jaisī bhāsit

hotī hai, usīprakār — un bhogoṁmeṁ atyanta āsakta vartate hue sukhī jaise bhāsit hote haiṁ; isaliye

śubhopayogajanya phalavāle puṇya dikhāī dete haiṁ (arthāt śubhopayogajanya phalavāle puṇyoṁkā
astitva dikhāī detā hai) .

bhāvārtha : — jo bhogoṁmeṁ āsakta vartate hue indra ityādi goṁc (joṁk)kī bhān̐ti sukhī

jaise mālūm hote haiṁ, ve bhog puṇyake phal haiṁ; isaliye puṇyakā astitva avaśya hai . (isaprakār

is gāthāmeṁ puṇyakī vidyamānatā svīkār karake āgekī gāthāoṁmeṁ puṇyako duḥkhakā kāraṇarūp
batāyeṁge) ..73..

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athaivamabhyupagatānāṁ puṇyānāṁ duḥkhabījahetutvamudbhāvayati —

jadi saṁti hi puṇṇāṇi ya pariṇāmasamubbhavāṇi vivihāṇi .

jaṇayaṁti visayataṇhaṁ jīvāṇaṁ devadaṁtāṇaṁ ..74..

yadi santi hi puṇyāni ca pariṇāmasamudbhavāni vividhāni .

janayanti viṣayatr̥ṣṇāṁ jīvānāṁ devatāntānām ..74..

yadi nāmaivaṁ śubhopayogapariṇāmakr̥tasamutpattīnyanekaprakārāṇi puṇyāni vidyanta itya-

bhyupagamyate, tadā tāni sudhāśanānapyavadhiṁ kr̥tvā samastasaṁsāriṇāṁ viṣayatr̥ṣṇāmavaśyamev
samutpādayanti . na khalu tr̥ṣṇāmantareṇ duṣṭaśoṇit iv jalūkānāṁ samastasaṁsāriṇāṁ viṣayeṣu

pravr̥ttiravalokyate . avalokyate ca sā . tato‘stu puṇyānāṁ tr̥ṣṇāyatanatvamabādhitamev ..74..

cenniścayen puṇyapāparahitaparamātmano viparītāni puṇyāni santi . punarapi kiṁviśiṣṭāni .

pariṇāmasamubbhavāṇi nirvikārasvasaṁvittivilakṣaṇaśubhapariṇāmasamudbhavāni vivihāṇi svakīyānantabheden

bahuvidhāni . tadā tāni kiṁ kurvanti . jaṇayaṁti visayataṇhaṁ janayanti . kām . viṣayatr̥ṣṇām . keṣām .

ab, isaprakār svīkār kiye gaye puṇya duḥkhake bījake kāraṇ haiṁ, (arthāt tr̥ṣṇāke

kāraṇ haiṁ ) isaprakār nyāyase pragaṭ karate haiṁ : —

anvayārtha : — [yadi hi ] (pūrvokta prakārase) yadi [pariṇāmasamudbhavānī ]

(śubhopayogarūp) pariṇāmase utpanna honevāle [vividhāni puṇyāni ca ] vividh puṇya [saṁti ]
vidyamān haiṁ, [devatāntānāṁ jīvānāṁ ] to ve devoṁ takake jīvoṁko [viṣayatr̥ṣṇāṁ ] viṣayatr̥ṣṇā
[janayanti ] utpanna karate haiṁ ..74..

ṭīkā : — yadi isaprakār śubhopayogapariṇāmase utpanna honevāle anek prakārake puṇya

vidyamān haiṁ aisā svīkār kiyā hai, to ve (-puṇya) devoṁ takake samasta saṁsāriyoṁko
viṣayatr̥ṣṇā avaśyamev utpanna karate haiṁ (aisā bhī svīkār karanā paṛatā hai) vāstavameṁ tr̥ṣṇāke
binā; jaise joṁk (goṁc)ko dūṣit raktameṁ usīprakār samasta saṁsāriyoṁko viṣayoṁmeṁ pravr̥tti
dikhāī na de; kintu vah to dikhāī detī hai . isaliye puṇyoṁkī tr̥ṣṇāyatanatā abādhit hī hai

(arthāt puṇya tr̥ṣṇāke ghar haiṁ, aisā avirodharūpase siddha hotā hai) .

pariṇāmajanya anekavidh jo puṇyanuṁ astitva che,
to puṇya e devānta jīvane viṣayatr̥ṣṇodbhav kare. 74.

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ath puṇyasya duḥkhabījavijayamāghoṣayati —

te puṇ udiṇṇataṇhā duhidā taṇhāhiṁ visayasokkhāṇi .

icchaṁti aṇubhavaṁti ya āmaraṇaṁ dukkhasaṁtattā ..75..

te punarudīrṇatr̥ṣṇāḥ duḥkhitāstr̥ṣṇābhirviṣayasaukhyāni .

icchantyanubhavanti ca āmaraṇaṁ duḥkhasaṁtaptāḥ ..75..

ath te punastridaśāvasānāḥ kr̥tsnasaṁsāriṇaḥ samudīrṇatr̥ṣṇāḥ puṇyanirvartitābhirapi

jīvāṇaṁ devadaṁtāṇaṁ dr̥ṣṭaśrutānubhūtabhogākāṅkṣārūpanidānabandhaprabhr̥tinānāmanorathahayarūpavikalpajālarahit-

paramasamādhisamutpannasukhāmr̥tarūpāṁ sarvātmapradeśeṣu paramāhlādotpattibhūtāmekākāraparamasamarasībhāvarūpāṁ
viṣayākāṅkṣāgnijanitaparamadāhavināśikāṁ svarūpatr̥ptimalabhamānānāṁ devendraprabhr̥tibahirmukhasaṁsāri-
jīvānāmiti . idamatra tātparyam – yadi tathāvidhā viṣayatr̥ṣṇā nāsti tarhi duṣṭaśoṇite jalayūkā iv kathaṁ

te viṣayeṣu pravr̥ttiṁ kurvanti . kurvanti cet puṇyāni tr̥ṣṇotpādakatven duḥkhakāraṇāni iti jñāyante ..74..

ath puṇyāni duḥkhakāraṇānīti pūrvoktamevārthaṁ viśeṣeṇ samarthayati — te puṇ udiṇṇataṇhā sahajaśuddhātma-

tr̥pterabhāvātte nikhilasaṁsārijīvāḥ punarudīrṇatr̥ṣṇāḥ santaḥ duhidā taṇhāhiṁ svasaṁvittisamutpannapāramārthik-

sukhābhāvātpūrvoktatr̥ṣṇābhirduḥkhitāḥ santaḥ . kiṁ kurvanti . visayasokkhāṇi icchaṁti nirviṣayaparamātma-

bhāvārtha : — jaisā ki 73 vīṁ gāthāmeṁ kahā gayā hai usaprakār anek tarahake puṇya

vidyamān haiṁ, so bhale raheṁ . ve sukhake sādhan nahīṁ kintu duḥkhake bījarūp tr̥ṣṇāke hī sādhan

haiṁ ..74..

ab, puṇyameṁ duḥkhake bījakī vijay ghoṣit karate haiṁ . (arthāt puṇyameṁ tr̥ṣṇābīj

duḥkhavr̥kṣarūpase vr̥ddhiko prāpta hotā hai — phai latā hai aisā ghoṣit karate haiṁ) : —

anvayārtha : — [punaḥ ] aur, [udīrṇatr̥ṣṇāḥ te ] jinakī tr̥ṣṇā udit hai aise ve jīv

[tr̥ṣṇābhiḥ duḥkhitāḥ ] tr̥ṣṇāoṁke dvārā duḥkhī hote hue, [āmaraṇaṁ ] maraṇaparyaṁt [viṣay
saukhyāni icchanti ] viṣayasukhoṁko cāhate haiṁ [ca ] aur [duḥkhasantaptāḥ ] duḥkhoṁse saṁtapta hote
hue (-duḥkhadāhako sahan na karate hue) [anubhavaṁti ] unheṁ bhogate haiṁ ..75..

ṭīkā : — jinake tr̥ṣṇā udit hai aise devaparyaṁt samasta saṁsārī, tr̥ṣṇā duḥkhakā bīj

te uditatr̥ṣṇa jīvo, duḥkhit tr̥ṣṇāthī, viṣayik sukhane
icche ane āmaraṇ duḥkhasaṁtapta tene bhogave. 75.

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