Pravachansar-Hindi (iso15919 transliteration). Gatha: 76-86.

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tr̥ṣṇābhirduḥkhabījatayā‘tyantaduḥkhitāḥ santo mr̥gatr̥ṣṇābhya ivāmbhāṁsi viṣayebhyaḥ saukhyānya-
bhilaṣanti . tadduḥkhasaṁtāpavegamasahamānā anubhavanti ca viṣayān, jalāyukā iv, tāvadyāvat

kṣayaṁ yānti . yathā hi jalāyukāstr̥ṣṇābījen vijayamānen duḥkhāṁku reṇ kramataḥ samākramyamāṇā

duṣṭakīlālamabhilaṣantyastadevānubhavantyaścāpralayāt kliśyante, evamamī api puṇyaśālinaḥ

pāpaśālin iv tr̥ṣṇābījen vijayamānen duḥkhāṁku reṇ kramataḥ samākramyamāṇā viṣayān-
bhilaṣantastānevānubhavantaścāpralayāt kliśyante . ataḥ puṇyāni sukhābhāsasya duḥkhasyaiv

sādhanāni syuḥ ..75..

sukhādvilakṣaṇāni viṣayasukhāni icchanti . na kevalamicchanti, na kevalamicchanti, aṇubhavaṁti ya anubhavanti ca . kiṁparyantam .

āmaraṇaṁ maraṇaparyantam . kathaṁbhūtāḥ . dukkhasaṁtattā duḥkhasaṁtaptā iti . ayamatrārthaḥ — yathā tr̥ṣṇodrekeṇ

1. jaise mr̥gajalameṁse jal nahīṁ milatā vaise hī indriyaviṣayoṁmeṁse sukh prāpta nahīṁ hotā .

2. duḥkhasaṁtāp = duḥkhadāh; duḥkhakī jalan – pīṛā .

honese puṇyajanit tr̥ṣṇāoṁke dvārā bhī atyanta duḥkhī hote hue 1mr̥gatr̥ṣṇāmeṁse jalakī bhān̐ti

viṣayoṁmeṁse sukh cāhate haiṁ aur us 2duḥkhasaṁtāpake vegako sahan na kar sakanese viṣayoṁko tab

-tak bhogate haiṁ, jab tak ki vināśako [-maraṇako ] prāpta nahīṁ hote . jaise joṁk (goṁc)

tr̥ṣṇā jisakā bīj hai aise vijayako prāpta hotī huī duḥkhāṁkurase kramaśaḥ ākrānta honese dūṣit
rakta ko cāhatī hai aur usīko bhogatī huī maraṇaparyanta kleśako pātī hai, usīprakār yah
puṇyaśālī jīv bhī, pāpaśālī jīvoṁkī bhān̐ti, tr̥ṣṇā jisakā bīj hai aise vijay prāpta
duḥkhāṁkuroṁke dvārā kramaśaḥ ākrāṁt honese, viṣayoṁko cāhate hue aur unhīṁko bhogate hue
vināśaparyaṁt (-maraṇaparyanta) kleś pāte haiṁ .

isase puṇya sukhābhās aise duḥkhakā hī sādhan hai .

bhāvārtha : — jinheṁ samastavikalpajāl rahit paramasamādhise utpanna sukhāmr̥tarūp sarva

ātmapradeśoṁmeṁ paramaāhlādabhūt svarūpatr̥pti nahīṁ vartatī aise samasta saṁsārī jīvoṁke nirantar
viṣayatr̥ṣṇā vyakta yā avyaktarūpase avaśya vartatī hai . ve tr̥ṣṇārūpī bīj kramaśaḥ aṁkurarūp

hokar duḥkhavr̥kṣarūpase vr̥ddhiko prāpta hokar, isaprakār duḥkhadāhakā veg asahya hone par, ve jīv
viṣayoṁmeṁ pravr̥tta hote haiṁ . isaliye jinakī viṣayoṁmeṁ pravr̥tti dekhī jātī hai aise devoṁ takake samasta

saṁsārī jīv duḥkhī hī haiṁ .

isaprakār duḥkhabhāv hī puṇyoṁkā — puṇyajanit sāmagrīkā — ālamban karatā hai

isaliye puṇya sukhābhās aise duḥkhakā hī avalamban – sādhan hai ..75..

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ath punarapi puṇyajanyasyendriyasukhasya bahudhā duḥkhatvamudyotayati —

saparaṁ bādhāsahidaṁ vicchiṇṇaṁ baṁdhakāraṇaṁ visamaṁ .

jaṁ iṁdiehiṁ laddhaṁ taṁ sokkhaṁ dukkhamev tahā ..76..

saparaṁ bādhāsahitaṁ vicchinnaṁ bandhakāraṇaṁ viṣamam .

yadindriyairlabdhaṁ tatsaukhyaṁ duḥkhamev tathā ..76..

saparatvāt bādhāsahitatvāt vicchinnatvāt bandhakāraṇatvāt viṣamatvācca puṇya-

janyamapīndriyasukhaṁ duḥkhamev syāt . saparaṁ hi sat parapratyayatvāt parādhīnatayā, bādhāsahitaṁ

preritāḥ jalaukasaḥ kīlālamabhilaṣantyastadevānubhavantyaścāmaraṇaṁ duḥkhitā bhavanti, tathā nijaśuddhātma-
saṁvittiparāṅmukhā jīvā api mr̥gatr̥ṣṇābhyo‘mbhāṁsīv viṣayānabhilaṣantastathaivānubhavantaścāmaraṇaṁ
duḥkhitā bhavanti . tat etadāyātaṁ tr̥ṣṇātaṅkotpādakatven puṇyāni vastuto duḥkhakāraṇāni iti ..75..

ath punarapi puṇyotpannasyendriyasukhasya bahudhā duḥkhatvaṁ prakāśayati — saparaṁ sah paradravyāpekṣayā vartate

saparaṁ bhavatīndriyasukhaṁ, pāramārthikasukhaṁ tu paradravyanirapekṣatvādātmādhīnaṁ bhavati . bādhāsahidaṁ tīvrakṣudhā-

tr̥ṣṇādyanekabādhāsahitatvādbādhāsahitamindriyasukhaṁ, nijātmasukhaṁ tu pūrvoktasamastabādhārahitatvād-
vyābādham . vicchiṇṇaṁ pratipakṣabhūtāsātodayen sahitatvādvicchinnaṁ sāntaritaṁ bhavatīndriyasukhaṁ,

atīndriyasukhaṁ tu pratipakṣabhūtāsātodayābhāvānnirantaram . baṁdhakāraṇaṁ dr̥ṣṭaśrutānubhūtabhogākāṅkṣā-

pra. 17

ab, punaḥ puṇyajanya indriyasukhako anek prakārase duḥkharūp prakāśit karate haiṁ : —

anvayārtha : — [yat ] jo [indriyaiḥ labdhaṁ ] indriyoṁse prāpta hotā hai [tat saukhyaṁ ]

vah sukh [saparaṁ ] parasambandhayukta, [bādhāsahitaṁ ] bādhāsahit [vicchinnaṁ ] vicchinna
[baṁdhakāraṇaṁ ] baṁdhakā kāraṇ [viṣamaṁ ] aur viṣam hai; [tathā ] isaprakār [duḥkham ev ] vah
duḥkh hī hai ..76..

ṭīkā : — parasambandhayukta honese, bādhā sahit honese, vicchanna honese, bandhakā kāraṇ

honese, aur viṣam honese, indriyasukh — puṇyajanya hone par bhī — duḥkh hī hai .

indriyasukh (1) ‘parake sambandhavālā’ hotā huā parāśrayatāke kāraṇ parādhīn hai,

parayukta, bādhāsahit, khaṁḍit, baṁdhakāraṇ, viṣam che;
je indriyothī labdha te sukh e rīte duḥkh ja khare. 76.

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hi sadaśanāyodanyāvr̥ṣasyādibhistr̥ṣṇāvyaktibhirupetatvāt atyantākulatayā, vicchinnaṁ hi

sadasadvedyodayapracyāvitasadvedyodayapravr̥ttatayā‘nubhavatvādudbhūtavipakṣatayā, bandhakāraṇaṁ hi sadviṣayo-
pabhogamārgānulagnarāgādidoṣasenānusārasaṁgacchamānaghanakarmapāṁsupaṭalatvādudarkaduḥsahatayā, viṣamaṁ
hi sadabhivr̥ddhiparihāṇipariṇatatvādatyantavisaṁṣṭhulatayā ca duḥkhamev bhavati . athaivaṁ puṇyamapi

pāpavad duḥkhasādhanamāyātam ..76..

prabhr̥tyanekāpadhyānavaśen bhāvinarakādiduḥkhotpādakakarmabandhotpādakatvādbandhakāraṇamindriyasukhaṁ, atīndriy-

sukhaṁ tu sarvāpadhyānarahitatvādabandhakāraṇam . visamaṁ vigataḥ śamaḥ paramopaśamo yatra tadviṣamamatr̥ptikaraṁ

hānivr̥ddhisahitatvādvā viṣamaṁ, atīndriyasukhaṁ tu paramatr̥ptikaraṁ hānivr̥ddhirahitam . jaṁ iṁdiehiṁ laddhaṁ taṁ sokkhaṁ

dukkhamev tahā yadindriyairlabdhaṁ saṁsārasukhaṁ tatsukhaṁ yathā pūrvoktapañcaviśeṣaṇaviśiṣṭaṁ bhavati tathaiv

duḥkhamevetyabhiprāyaḥ ..76.. evaṁ puṇyāni jīvasya tr̥ṣṇotpādakatven duḥkhakāraṇāni bhavantīti kathanarūpeṇ

dvitīyasthale gāthācatuṣṭayaṁ gatam . ath niścayen puṇyapāpayorviśeṣo nāstīti kathayan puṇya-

1. cyut karanā = haṭā denā; padabhraṣṭa karanā; (sātāvedanīyakā uday usakī sthiti anusār rahakar haṭ jātā

hai aur asātā vedanīyakā uday ātā hai)

2. ghan paṭal = saghan (gārḥ) parta, baṛā jhuṇḍa .

(2) ‘bādhāsahit’ hotā huā khāne, pīne aur maithunakī icchā ityādi tr̥ṣṇākī vyaktiyoṁse
(-tr̥ṣṇākī pragaṭatāoṁse) yukta honese atyanta ākul hai, (3)‘vicchinna’ hotā huā
asātāvedanīyakā uday jise 1cyut kar detā hai aise sātāvedanīyake udayase pravartamān hotā

huā anubhavameṁ ātā hai, isaliye vipakṣakī utpattivālā hai, (4) ‘bandhakā kāraṇ’ hotā
huā viṣayopabhogake mārgameṁ lagī huī rāgādi doṣoṁkī senāke anusār karmarajake 2ghan

paṭalakā sambandha honeke kāraṇ pariṇāmase duḥsah hai, aur (5) ‘viṣam’ hotā huā hāni –

vr̥ddhimeṁ pariṇamit honese atyanta asthir hai; isaliye vah (indriyasukh) duḥkh hī hai .

jab ki aisā hai (indriyasukh duḥkh hī hai) to puṇya bhī, pāpakī bhān̐ti, duḥkhakā

sādhan hai aisā phalit huā .

bhāvārtha : — indriyasukh duḥkh hī hai, kyoṁki vah parādhīn hai, atyanta ākul hai,

vipakṣakī (-virodhakī) utpattivālā hai, pariṇāmase duḥssah hai, aur atyanta asthir hai .

isase yah siddha huā ki puṇya bhī duḥkhakā hī sādhan hai ..76..

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ath puṇyapāpayoraviśeṣatvaṁ niścinvannupasaṁharati —

ṇa hi maṇṇadi jo evaṁ ṇatthi viseso tti puṇṇapāvāṇaṁ .

hiṁḍadi ghoramapāraṁ saṁsāraṁ mohasaṁchaṇṇo ..77..

na hi manyate ya evaṁ nāsti viśeṣ iti puṇyapāpayoḥ .

hiṇḍati ghoramapāraṁ saṁsāraṁ mohasaṁchannaḥ ..77..

evamuktakrameṇ śubhāśubhopayogadvaitamiv sukhaduḥkhadvaitamiv ca na khalu paramārthataḥ

puṇyapāpadvaitamavatiṣṭhate, ubhayatrāpyanātmadharmatvāviśeṣatvāt . yastu punaranayoḥ kalyāṇakālāyas-

pāpayorvyākhyānamupasaṁharati — ṇa hi maṇṇadi jo evaṁ na hi manyate ya evam . kim . ṇatthi viseso tti

puṇṇapāvāṇaṁ puṇyapāpayorniścayen viśeṣo nāsti . sa kiṁ karoti . hiṁḍadi ghoramapāraṁ saṁsāraṁ hiṇḍati bhramati .

kam . saṁsāram . kathaṁbhūtam . ghoram apāraṁ cābhavyāpekṣayā . kathaṁbhūtaḥ . mohasaṁchaṇṇo mohapracchādit iti .

tathāhi – dravyapuṇyapāpayorvyavahāreṇ bhedaḥ, bhāvapuṇyapāpayostatphalabhūtasukhaduḥkhayoścāśuddhaniścayen bhedaḥ,

1. sukh = indriyasukh

nahi mānato — e rīt puṇye pāpamāṁ na viśeṣ che,

te mohathī ācchanna ghor apār saṁsāre bhame. 77.

ab, puṇya aur pāpakī aviśeṣatākā niścay karate hue (is viṣayakā) upasaṁhār

karate haiṁ : —

anvayārtha : — [evaṁ ] isaprakār [puṇyapāpayoḥ ] puṇya aur pāpameṁ [viśeṣaḥ nāsti ]

antar nahīṁ hai [iti ] aisā [yaḥ ] jo [na hi manyate ] nahīṁ mānatā, [mohasaṁchannaḥ ]
vah mohācchādit hotā huā [ghor apāraṁ saṁsāraṁ ] ghor apār saṁsārameṁ [hiṇḍati ] paribhramaṇ
karatā hai ..77..

ṭīkā : — yoṁ pūrvokta prakārase, śubhāśubh upayogake dvaitakī bhān̐ti aur sukhaduḥkhake

dvaitakī bhān̐ti, paramārthase puṇyapāpakā dvait nahīṁ ṭikatā – nahīṁ rahatā, kyoṁki donoṁmeṁ anātmadharmatva

aviśeṣ arthāt samān hai . (paramārthase jaise śubhopayog aur aśubhopayogarūp dvait vidyamān nahīṁ

hai, jaise 1sukh aur duḥkharūp dvait vidyamān nahīṁ hai, usīprakār puṇya aur pāparūp dvaitakā bhī

astitva nahīṁ hai; kyoṁki puṇya aur pāp donoṁ ātmāke dharma na honese niścayase samān hī haiṁ .)

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nigaḍayorivāhaṁkārikaṁ viśeṣamabhimanyamāno‘hamindrapadādisaṁpadāṁ nidānamiti nirbharataraṁ dharmānu-
rāgamavalambate sa khalūparaktacittabhittitayā tiraskr̥taśuddhopayogaśaktirāsaṁsāraṁ śārīraṁ duḥkh-
mevānubhavati ..77..

athaivamavadhāritaśubhāśubhopayogāviśeṣaḥ samastamapi rāgadveṣadvaitamapahāsayannaśeṣaduḥkh-

kṣayāy suniścitamanāḥ śuddhopayogamadhivasati —

evaṁ vididattho jo davvesu ṇa rāgamedi dosaṁ vā .

uvaogavisuddho so khavedi dehubbhavaṁ dukkhaṁ ..78..

śuddhaniścayen tu śuddhātmano bhinnatvādbhedo nāsti . evaṁ śuddhanayen puṇyapāpayorabhedaṁ yo‘sau na manyate

sa devendracakravartibaladevavāsudevakāmadevādipadanimittaṁ nidānabandhen puṇyamicchannirmohaśuddhātmatattva-
viparītadarśanacāritramohapracchāditaḥ suvarṇalohanigaḍadvayasamānapuṇyapāpadvayabaddhaḥ san saṁsārarahitaśuddhātmano
viparītaṁ saṁsāraṁ bhramatītyarthaḥ ..77.. athaivaṁ śubhāśubhayoḥ samānatvaparijñānen niścitaśuddhātmatattvaḥ san

aisā hone par bhī, jo jīv un donoṁmeṁ — suvarṇa aur lohekī beṛīkī bhān̐ti — 1ahaṁkārik

antar mānatā huā, ahamindrapadādi sampadāoṁke kāraṇabhūt dharmānurāg par atyanta
nirbharamayarūpase (-gāḍharūpase) avalambit hai, vah jīv vāstavameṁ cittabhūmike uparakta honese
(-cittakī bhūmi karmopādhike nimittase raṁgī huī – malin vikr̥t honese) jisane śuddhopayog

śaktikā tiraskār kiyā hai, aisā vartatā huā saṁsāraparyanta (-jabatak is saṁsārakā astitva
hai tabatak arthāt sadāke liye) śārīrik duḥkhakā hī anubhav karatā hai .

bhāvārtha : — jaise sonekī beḍī aur lohekī beḍī donoṁ aviśeṣarūpase bān̐dhanekā hī

kām karatī haiṁ usīprakār puṇya -pāp donoṁ aviśeṣarūpase bandhan hī haiṁ . jo jīv puṇya aur

pāpakī aviśeṣatāko kabhī nahīṁ mānatā usakā us bhayaṁkar saṁsārameṁ paribhramaṇakā kabhī anta
nahīṁ ātā ..77..

ab, isaprakār śubh aur aśubh upayogakī aviśeṣatā avadhārit karake, samasta

rāgadveṣake dvaitako dūr karate hue, aśeṣ duḥkhakā kṣay karanekā manameṁ dr̥rḥ niścay karake
śuddhopayogameṁ nivās karatā hai (-use aṁgīkār karatā hai ) : —

1. puṇya aur pāpameṁ antar honekā mat ahaṁkārajanya (avidyājanya, ajñānajanya hai) .

viditārtha e rīt, rāgadveṣ lahe na je dravyo viṣe,
śuddhopayogī jīv te kṣay dehagat duḥkhano kare. 78.

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evaṁ viditārtho yo dravyeṣu na rāgameti dveṣaṁ vā .

upayogaviśuddhaḥ saḥ kṣapayati dehodbhavaṁ duḥkham ..78..

yo hi nām śubhānāmaśubhānāṁ ca bhāvānāmaviśeṣadarśanen samyakparicchinna-

vastusvarūpaḥ svaparavibhāgāvasthiteṣu samagreṣu sasamagraparyāyeṣu dravyeṣu rāgaṁ dveṣaṁ cāśeṣamev
parivarjayati sa kilaikāntenopayogaviśuddhatayā parityaktaparadravyālambano‘gnirivāyaḥpiṇḍā-
dananuṣṭhitāyaḥsāraḥ pracaṇḍaghanaghātasthānīyaṁ śārīraṁ duḥkhaṁ kṣapayati . tato mamāyamevaikaḥ śaraṇaṁ

śuddhopayogaḥ ..78..

duḥkhkṣayāy śuddhopayogānuṣṭhānaṁ svīkaroti — evaṁ vididattho jo evaṁ cidānandaikasvabhāvaṁ paramātmatattva-

mevopādeyamanyadaśeṣaṁ heyamiti heyopādeyaparijñānen viditārthatattvo bhūtvā yaḥ davvesu ṇa rāgamedi dosaṁ vā
nijaśuddhātmadravyādanyeṣu śubhāśubhasarvadravyeṣu rāgaṁ dveṣaṁ vā na gacchati uvaogavisuddho so rāgādirahit-

śuddhātmānubhūtilakṣaṇen śuddhopayogen viśuddhaḥ san saḥ khavedi dehubbhavaṁ dukkhaṁ taptalohapiṇḍasthānīy-

dehādudbhavaṁ anāku latvalakṣaṇapāramārthik sukhādvilakṣaṇaṁ paramāku latvotpādakaṁ lohapiṇḍarahito‘gniriv
ghanaghātaparaṁparāsthānīyadeharahito bhūtvā śārīraṁ duḥkhaṁ kṣapayatītyabhiprāyaḥ ..78.. evamupasaṁhārarūpeṇ

tr̥tīyasthale gāthādvayaṁ gatam . iti śubhāśubhamūḍhatvanirāsārthaṁ gāthādaśakaparyantaṁ sthalatrayasamudāyen

anvayārtha : — [evaṁ ] isaprakār [viditārthaḥ ] vastusvarūpako jānakar [yaḥ ] jo

[dravyeṣu ] dravyoṁke prati [rāgaṁ dveṣaṁ vā ] rāg yā dveṣako [na eti ] prāpta nahīṁ hotā, [sa ] vah
[upayogaviśuddhaḥ ] upayogaviśuddhaḥ hotā huā [dehodbhavaṁ duḥkhaṁ ] dohotpanna duḥkhakā [kṣapayati ]
kṣay karatā hai ..78..

ṭīkā : — jo jīv śubh aur aśubh bhāvoṁke aviśeṣadarśanase (-samānatākī

śraddhāse) vastusvarūpako samyakprakārase jānatā hai, sva aur par do vibhāgoṁmeṁ rahanevālī, samasta
paryāyoṁ sahit samasta dravyoṁke prati rāg aur dveṣako niravaśeṣarūpase choṛatā hai, vah jīv,
ekāntase upayogaviśuddha (-sarvathā śuddhopayogī) honese jisane paradravyakā ālamban choṛ diyā
hai aisā vartatā huā — loheke golemeṁse loheke 1sārakā anusaraṇ na karanevālī agnikī

bhān̐ti — pracaṁḍ ghanake āghāt samān śārīrik duḥkhakā kṣay karatā hai . (jaise agni loheke

tapta golemeṁse loheke satvako dhāraṇ nahīṁ karatī isaliye agni par pracaṁḍ ghanake prahār nahīṁ
hote, usīprakār paradravyakā ālamban na karanevāle ātmāko śārīrik duḥkhakā vedan nahīṁ
hotā .) isaliye yahī ek śuddhopayog merī śaraṇ hai ..78..

1. sār = satva, ghanatā, kaṭhinatā .

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ath yadi sarvasāvadyayogamatītya caritramupasthito‘pi śubhopayogānuvr̥ttivaśatayā

mohādīnnonmūlayāmi, tataḥ kuto me śuddhātmalābh iti sarvārambheṇottiṣṭhate —

cattā pāvāraṁbhaṁ samuṭṭhido vā suhammi cariyammi .

ṇa jahadi jadi mohādī ṇa lahadi so appagaṁ suddhaṁ ..79..

tyaktvā pāpārambhaṁ samutthito vā śubhe caritre .

na jahāti yadi mohādīnna labhate sa ātmakaṁ śuddham ..79..

yaḥ khalu samastasāvadyayogapratyākhyānalakṣaṇaṁ paramasāmāyikaṁ nām cāritraṁ pratijñāyāpi

śubhopayogavr̥ttyā bakābhisārik yevābhisāryamāṇo na mohavāhinīvidheyatāmavakirati sa kil

prathamajñānakaṇḍikā samāptā . ath śubhāśubhopayoganivr̥ttilakṣaṇaśuddhopayogen mokṣo bhavatīti pūrvasūtre

bhaṇitam . atra tu dvitīyajñānakaṇḍikāprārambhe śuddhopayogābhāve śuddhātmānaṁ na labhate iti tamevārthaṁ

ab, sarva sāvadyayogako choṛakar cāritra aṅgīkār kiyā hone par bhī yadi maiṁ

śubhopayogapariṇatike vaś hokar mohādikā 1unmūlan na karūn̐, to mujhe śuddha ātmākī prāpti

kahān̐se hogī ? — isaprakār vicār karake mohādike unmūlanake prati sarvārambha (-sarvaudyam)

pūrvak kaṭibaddha hotā hai : —

anvayārtha : — [pāpārambhaṁ ] pāparambhako [tyaktvā ] choṛakar [śubhe caritre ] śubh

cāritrameṁ [samutthitaḥ vā ] udyat hone par bhī [yadi ] yadi jīv [mohādīn ] mohādiko [na
jahāti ] nahīṁ choṛatā, to [saḥ ] vah [śuddhaṁ ātmakaṁ ] śuddha ātmāko [ na labhate ] prāpta nahīṁ
hotā ..79..

ṭīkā : — jo jīv samasta sāvadyayogake pratyākhyānasvarūp paramasāmāyik nāmak

cāritrakī pratijñā karake bhī dhūrta 2abhisārikā (nāyikā) kī bhān̐ti śubhopayogapariṇatise

3abhisār (-milan) ko prāpta hotā huā (arthāt śubhopayogapariṇatike premameṁ phan̐satā huā)

1. unmūlan = jaṛamūlase nikāl denā; nikandan .

2. abhisārikā = saṁket anusār premīse milane jānevālī strī .

3. abhisār = premīse milane jānā .

jīv choḍī pāpāraṁbhane śubh caritamāṁ udyat bhale,
jo nav taje mohādine to nav lahe śuddhātmane. 79.

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samāsannamahāduḥkhasaṁk ṭaḥ kathamātmānamaviplutaṁ labhate . ato mayā mohavāhinīvijayāy baddhā

kakṣeyam ..79..

ath kathaṁ mayā vijetavyā mohavāhinītyupāyamālocayati —

jo jāṇadi arahaṁtaṁ davvattaguṇattapajjayattehiṁ .

so jāṇadi appāṇaṁ moho khalu jādi tassa layaṁ ..80..

yo jānātyarhantaṁ dravyatvaguṇatvaparyayatvaiḥ .

sa jānātyātmānaṁ mohaḥ khalu yāti tasya layam ..80..

yo hi nāmārhantaṁ dravyatvaguṇatvaparyayatvaiḥ paricchinatti sa khalvātmānaṁ paricchinatti,

vyatirekarūpeṇ dr̥ḍhayati — cattā pāvāraṁbhaṁ pūrvaṁ gr̥havāsādirūpaṁ pāpārambhaṁ tyaktvā samuṭṭhido vā suhammi

cariyamhi samyagupasthito vā punaḥ . kva . śubhacaritre . ṇa jahadi jadi mohādī na tyajati yadi

cenmoharāgadveṣān ṇa lahadi so appagaṁ suddhaṁ na labhate sa ātmānaṁ śuddhamiti . ito vistaraḥ — ko‘pi

mokṣārthī paramopekṣālakṣaṇaṁ paramasāmāyikaṁ pūrvaṁ pratijñāy paścādviṣayasukhasādhakaśubhopayogapariṇatyā
mohitāntaraṅgaḥ san nirvikalpasamādhilakṣaṇapūrvoktasāmāyikacāritrābhāve sati nirmohaśuddhātmatattvaprati-
pakṣabhūtān mohādīnna tyajati yadi cettarhi jinasiddhasadr̥śaṁ nijaśuddhātmānaṁ na labhat iti sūtrārthaḥ ..79..

mohakī senāke vaśavartanapaneko dūr nahīṁ kar ḍālatā – jisake mahā duḥkh saṁkaṭ nikaṭ haiṁ aisā

vah, śuddha (-vikār rahit, nirmal) ātmāko kaise prāpta kar sakatā hai ? (nahīṁ prāpta kar
sakatā) isaliye maiṁne mohakī senā par vijay prāpta karaneko kamar kasī hai .

ab, ‘maiṁ mohakī senāko kaise jītūṁ’ — aisā upāy vicāratā hai : —

anvayārtha : — [yaḥ ] jo [arhantaṁ ] arahantako [dravyatva -guṇatvaparyayatvaiḥ ] dravyapane

guṇapane aur paryāyapane [jānāti ] jānatā hai, [saḥ ] vah [ātmānaṁ ] (apane) ātmāko
[jānāti ] jānatā hai aur [tasya mohaḥ ] usakā moh [khalu ] avaśya [layaṁ yāti ] layako
prāpta hotā hai ..80..

ṭīkā : — jo vāstavameṁ arahaṁtako dravyarūpase, guṇarūpase aur paryāyarūpase jānatā hai

je jāṇato arhaṁtane guṇ, dravya ne paryayapaṇe,
te jīv jāṇe ātmane, tasu moh pāme lay khare. 80.

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ubhayorapi niścayenāviśeṣāt . arhato‘pi pākakāṣṭhāgatakārtasvarasyev parispaṣṭamātmarūpaṁ,

tatastatparicchede sarvātmaparicchedaḥ . tatrānvayo dravyaṁ, anvayaviśeṣaṇaṁ guṇaḥ, anvayavyatirekāḥ

paryāyāḥ . tatra bhagavatyarhati sarvato viśuddhe tribhūmikamapi svamanasā samayamutpaśyati .

ath śuddhopayogābhāve yādr̥śaṁ jinasiddhasvarūpaṁ na labhate tamev kathayati —

tavasaṁjamappasiddho suddho saggāpavaggamaggakaro .

amarāsuriṁdamahido devo so loyasiharattho ..✽5..

tavasaṁjamappasiddho samastarāgādiparabhāvecchātyāgen svasvarūpe pratapanaṁ vijayanaṁ tapaḥ, bahiraṅgendriy

prāṇasaṁyamabalen svaśuddhātmani saṁyamanātsamarasībhāven pariṇamanaṁ saṁyamaḥ, tābhyāṁ prasiddho jāt
utpannastapaḥsaṁyamaprasiddhaḥ, suddho kṣudhādyaṣṭādaśadoṣarahitaḥ, saggāpavaggamaggakaro svargaḥ prasiddhaḥ keval-

jñānādyanantacatuṣṭayalakṣaṇo‘pavargo mokṣastayormārgaṁ karotyupadiśati svargāpavargamārgakaraḥ, amarāsuriṁdamahido
tatpadābhilāṣibhiramarāsurendrairmahitaḥ pūjito‘marāsurendramahitaḥ, devo so sa evaṁguṇaviśiṣṭo‘rhan devo

bhavati . loyasiharattho sa ev bhagavān lokāgraśikharasthaḥ san siddho bhavatīti jinasiddhasvarūpaṁ

jñātavyam ..✽5.. ath tamitthaṁbhūtaṁ nirdoṣiparamātmānaṁ ye śraddadhati manyante te‘kṣayasukhaṁ labhanta iti

prajñāpayati —

taṁ devadevadevaṁ jadivaravasahaṁ guruṁ tiloyassa .

paṇamaṁti je maṇussā te sokkhaṁ akkhayaṁ jaṁti ..✽6..

taṁ devadevadevaṁ devadevāḥ saudharmendraprabhr̥tayasteṣāṁ dev ārādhyo devadevadevastaṁ devadevadevaṁ, jadivaravasahaṁ

jitendriyatven nijaśuddhātmani yatnaparāste yatayasteṣāṁ varā gaṇadharadevādayastebhyo‘pi vr̥ṣabhaḥ pradhāno
yativaravr̥ṣabhastaṁ yativaravr̥ṣabhaṁ, guruṁ tiloyassa anantajñānādiguruguṇaistrailokyasyāpi gurustaṁ trilokaguruṁ,

paṇamaṁti je maṇussā tamitthaṁbhūtaṁ bhagavantaṁ ye manuṣyādayo dravyabhāvanamaskārābhyāṁ praṇamantyārādhayanti te

sokkhaṁ akkhayaṁ jaṁti te tadārādhanāphalen paraṁparayā‘kṣayānantasaukhyaṁ yānti labhanta iti sūtrārthaḥ ..✽6..

ath ‘cattā pāvāraṁbhaṁ’ ityādisūtreṇ yaduktaṁ śuddhopayogābhāve mohādivināśo na bhavati, mohādi-

vah vāstavameṁ ātmāko jānatā hai, kyoṁki donoṁmeṁ niścayase antar nahīṁ hai; aur arahantakā
svarūp, antim tāvako prāpta soneke svarūpakī bhān̐ti, parispaṣṭa (-sarvaprakārase spaṣṭa) hai,
isaliye usakā jñān honepar sarva ātmākā jñān hotā hai . vahān̐ anvay vah dravya hai, anvayakā

viśeṣaṇ vah guṇ hai aur anvayake vyatirek(-bhed) ve paryāyeṁ haiṁ . sarvataḥ viśuddha bhagavān

arahaṁtameṁ (-arahaṁtake svarūpakā khyāl karane par) jīv tīnoṁ prakārayukta samayako
(-dravyaguṇaparyāyamay nij ātmāko) apane manase jān letā hai — samajh letā hai . yathā ‘yah

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yaścetano‘yamityanvayastaddravyaṁ, yaccānvayāśritaṁ caitanyamiti viśeṣaṇaṁ sa guṇaḥ, ye caikasamay-
mātrāvadhr̥takālaparimāṇatayā parasparaparāvr̥ttā anvayavyatirekāste paryāyāścidvivartanagranthay iti
yāvat . athaivamasya trikālamapyekakālamākalayato muktāphalānīv pralambe prālambe

cidvivartāṁścetan ev saṁkṣipya viśeṣaṇaviśeṣyatvavāsanāntardhānāddhavalimānamiv prālambe cetan
ev caitanyamantarhitaṁ vidhāy kevalaṁ prālambamiv kevalamātmānaṁ paricchindatasta-

vināśābhāve śuddhātmalābho na bhavati, tadarthamevedānīmupāyaṁ samālocayati — jo jāṇadi arahaṁtaṁ yaḥ kartā

jānāti . kam . arhantam . kaiḥ kr̥tvā . davvattaguṇattapajjayattehiṁ dravyatvaguṇatvaparyāyatvaiḥ . so jāṇadi appāṇaṁ

sa puruṣo‘rhatparijñānātpaścādātmānaṁ jānāti, moho khalu jādi tassa layaṁ tat ātmaparijñānāttasya moho

darśanamoho layaṁ vināśaṁ kṣayaṁ yātīti . tadyathā — kevalajñānādayo viśeṣaguṇā, astitvādayaḥ

sāmānyaguṇāḥ, paramaudārikaśarīrākāreṇ yadātmapradeśānāmavasthānaṁ sa vyañjanaparyāyaḥ, agurulaghuk guṇ-
ṣaḍvr̥ddhihānirūpeṇ pratikṣaṇaṁ pravartamānā arthaparyāyāḥ, evaṁlakṣaṇaguṇaparyāyādhārabhūtamamūrtamasaṁkhyātapradeśaṁ

1cetan hai’ isaprakārakā anvay vah dravya hai, anvayake āśrit rahanevālā ‘caitanya’ viśeṣaṇ vah

guṇ hai, aur ek samay mātrakī maryādāvālā kālaparimāṇ honese paraspar apravr̥tta

2anvayavyatirek ve paryāyeṁ haiṁ — jo ki cidvivartanakī [-ātmāke pariṇamanakī ] granthiyān̐

[gāṁṭheṁ ] haiṁ .

ab, isaprakār traikālikako bhī [-traikālik ātmāko bhī ] ek kālameṁ samajh

lenevālā vah jīv, jaisai motiyoṁko jhūlate hue hārameṁ antargat mānā jātā hai, usī prakār
cidvivartoṁkā cetanameṁ hī saṁkṣepaṇ [-aṁtargat ] karake, tathā 3viśeṣaṇaviśeṣyatākī vāsanākā

4antardhān honese — jaise saphe dīko hārameṁ 5antarhit kiyā jātā hai, usī prakār — caitanyako

cetanameṁ hī antarhit karake, jaise mātra 6hārako jānā jātā hai, usīprakār keval ātmāko

1. cetan = ātmā .

2. anvayavyatirek = ek dūsaremeṁ nahīṁ pravartate aise jo anvayake vyatirek .

3. viśeṣaṇ guṇ hai aur viśeṣya vo dravya hai .

4. aṁtardhān = adr̥śya ho jānā .

5. aṁtarhit = gupta; adr̥śya .

6. hārako kharīdanevālā manuṣya hārako kharīdate samay hār, usakī saphe dī aur unake motiyoṁ ityādikī parīkṣā

karatā hai, kintu bādameṁ saphe dī aur motiyoṁko hārameṁ hī samāviṣṭa karake unakā lakṣa choṛakar vah mātra
hārako hī jānatā hai . yadi aisā na kare to hārake pahinane par bhī usakī saphe dī ādike vikalpa bane

rahanese hārako pahananeke sukhakā vedan nahīṁ kar sakegā .

પ્ર. ૧૮

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duttarottarakṣaṇakṣīyamāṇakartr̥karmakriyāvibhāgatayā niṣkriyaṁ cinmātraṁ bhāvamadhigatasya jātasya
maṇerivākampapravr̥ttanirmalālokasyāvaśyamev nirāśrayatayā mohatamaḥ pralīyate . yadyevaṁ labdho mayā

mohavāhinīvijayopāyaḥ ..80..

śuddhacaitanyānvayarūpaṁ dravyaṁ ceti . itthaṁbhūtaṁ dravyaguṇaparyāyasvarūpaṁ pūrvamarhadabhidhāne paramātmani jñātvā

paścānniścayanayen tadevāgamasārapadabhūtayā‘dhyātmabhāṣayā nijaśuddhātmabhāvanābhimukharūpeṇ savikalpasva-
saṁvedanajñānen tathaivāgamabhāṣayādhaḥpravr̥ttikaraṇāpūrvakaraṇānivr̥ttikaraṇasaṁjñadarśanamohakṣapaṇasamarthapariṇām-
viśeṣabalen paścādātmani yojayati . tadanantaramavikalpasvarūpe prāpte, yathā paryāyasthānīyamuktāphalāni

guṇasthānīyaṁ dhavalatvaṁ cābhedanayen hār ev, tathā pūrvoktadravyaguṇaparyāyā abhedanayenātmaiveti bhāvayato
darśanamohāndhakāraḥ pralīyate . iti bhāvārthaḥ ..80.. ath pramādotpādakacāritramohasaṁjñaścauro‘stīti

matvā‘‘ptaparijñānādupalabdhasya śuddhātmacintāmaṇeḥ rakṣaṇārthaṁ jāgartīti kathayati — jīvo jīvaḥ kartā .

jānane par, usake uttarottar kṣaṇameṁ kartā -karma -kriyākā vibhāg kṣayako prāpta hotā jātā hai
isaliye niṣkriy cinmātra bhāvako prāpta hotā hai; aur isaprakār maṇikī bhān̐ti jisakā nirmal
prakāś akamparūpase pravartamān hai aise us (cinmātra bhāvako prāpta) jīvake mohāndhakār
nirāśrayatāke kāraṇ avaśyamev pralayako prāpta hotā hai .

yadi aisā hai to maiṁne mohakī senāko jītanekā upāy prāpta kar liyā hai .

bhāvārtha : — arahaṁt bhagavān aur apanā ātmā niścayase samān hai . arahaṁt bhagavān

moh -rāg -dveṣarahit honese unakā svarūp atyanta spaṣṭa hai, isaliye yadi jīv dravya -guṇ-
paryāy rūpase us (arahaṁt bhagavānake) svarūpako manake dvārā pratham samajh le to ‘‘yah
jo ātmā, ātmākā ekarūp (-kathaṁcit sadr̥ś) traikālik pravāh hai so dravya hai, usakā
jo ekarūp rahanevālā caitanyarūp viśeṣaṇ hai so guṇ hai aur us pravāhameṁ jo kṣaṇavartī
vyatirek haiṁ so paryāyeṁ haiṁ’’ isaprakār apanā ātmā bhī dravya -guṇ -paryāyarūpase manake dvārā
jñānameṁ ātā hai . isaprakār traikālik nij ātmāko manake dvārā jñānameṁ lekar — jaise

motiyoṁko aur saphe dīko hārameṁ hī antargat karake mātra hār hī jānā jātā hai, usīprakār —

ātmaparyāyoṁko aur caitanya -guṇako ātmāmeṁ hī antargarbhit karake keval ātmāko jānane
par pariṇāmī -pariṇām -pariṇatike bhedakā vikalpa naṣṭa ho jātā hai, isaliye jīv niṣkriy
cinmātra bhāvako prāpta hotā hai, aur usase darśanamoh nirāśray hotā huā naṣṭa ho jātā hai .

yadi aisā hai to maiṁne mohakī senā par vijay prāpta karanekā upāy prāpta kar liyā hai,

— aisā kahā hai ..80..

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athaivaṁ prāptacintāmaṇerapi me pramādo dasyuriti jāgarti —

jīvo vavagadamoho uvaladdho taccamappaṇo sammaṁ .

jahadi jadi rāgadose so appāṇaṁ lahadi suddhaṁ ..81..

jīvo vyapagatamoh upalabdhavāṁstattvamātmanaḥ samyak .

jahāti yadi rāgadveṣau sa ātmānaṁ labhate śuddham ..81..

evamupavarṇitasvarūpeṇopāyen mohamapasāryāpi samyagātmatattvamupalabhyāpi yadi nām

rāgadveṣau nirmūlayati tadā śuddhamātmānamanubhavati . yadi punaḥ punarapi tāvanuvartate tadā

pramādatantratayā luṇṭhitaśuddhātmatattvopalambhacintāratno‘ntastāmyati . ato mayā rāgadveṣ-

niṣedhāyātyantaṁ jāgaritavyam ..81..

kiṁviśiṣṭaḥ . vavagadamoho śuddhātmatattvarucipratibandhakavināśitadarśanamohaḥ . punarapi kiṁviśiṣṭaḥ . uvaladdho

upalabdhavān jñātavān . kim . taccaṁ paramānandaikasvabhāvātmatattvam . kasya saṁbandhi . appaṇo

nijaśuddhātmanaḥ . katham . sammaṁ samyak saṁśayādirahitatven jahadi jadi rāgadose śuddhātmānubhūti-

lakṣaṇavītarāgacāritrapratibandhakau cāritramohasaṁjñau rāgadveṣau yadi tyajati so appāṇaṁ lahadi suddhaṁ sa

ab, isaprakār maiṁne ciṁtāmaṇi -ratna prāpta kar liyā hai tathāpi pramād cor vidyamān hai,

aisā vicār kar jāgr̥t rahatā hai : —

anvayārtha : — [vyapagatamohaḥ ] jisane mohako dūr kiyā hai aur [samyak ātmanaḥ

tattvaṁ ] ātmāke samyak tattvako (-sacce svarūpako) [upalabdhavān ] prāpta kiyā hai aisā
[jīvaḥ ] jīv [yadi ] yadi [rāgadveṣau ] rāgadveṣako [jahāti ] choṛatā hai, [saḥ ] to vah [śuddhaṁ
ātmānaṁ ] śuddha ātmāko [ labhate ] prāpta karatā hai ..81..

ṭīkā : — isaprakār jis upāyakā svarūp varṇan kiyā hai, us upāyake dvārā mohako

dūr karake bhī samyak ātmatattvako (yathārtha svarūpako) prāpta karake bhī yadi jīv rāgadveṣako
nirmūl karatā hai, to śuddha ātmākā anubhav karatā hai . (kintu) yadi punaḥ -punaḥ unakā

anusaraṇ karatā hai, — rāgadveṣarūp pariṇaman karatā hai, to pramādake adhīn honese śuddhātmatattvake

anubhavarūp ciṁtāmaṇi -ratnake curāye jānese antaraṁgameṁ khedako prāpta hotā hai . isaliye mujhe

jīv mohane karī dūr, ātmasvarūp samyak pāmīne,
jo rāgadveṣ parihare to pāmato śuddhātmane. 81.

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athāyamevaiko bhagavadbhiḥ svayamanubhūyopadarśito niḥśreyasasya pāramārthikaḥ panthā iti

matiṁ vyavasthāpayati —

savve vi ya arahaṁtā teṇ vidhāṇeṇ khavidakammaṁsā .

kiccā tadhovadesaṁ ṇivvādā te ṇamo tesiṁ ..82..

sarve‘pi cārhantasten vidhānen kṣapitakarmāṁśāḥ .

kr̥tvā tathopadeśaṁ nirvr̥tāste namastebhyaḥ ..82..

evamabhedaratnatrayapariṇato jīvaḥ śuddhabuddhaikasvabhāvamātmānaṁ labhate mukto bhavatīti . kiṁc pūrvaṁ

jñānakaṇḍikāyāṁ ‘uvaogavisuddho so khavedi dehubbhavaṁ dukkhaṁ’ ityuktaṁ, atra tu ‘jahadi jadi rāgadose
so appāṇaṁ lahadi suddhaṁ’ iti bhaṇitam, ubhayatra mokṣo‘sti . ko viśeṣaḥ . pratyuttaramāh — tatra

śubhāśubhayorniścayen samānatvaṁ jñātvā paścācchuddhe śubharahite nijasvarūpe sthitvā mokṣaṁ labhate, ten
kāraṇen śubhāśubhamūḍhatvanirāsārthaṁ jñānakaṇḍikā bhaṇyate . atra tu dravyaguṇaparyāyairāptasvarūpaṁ jñātvā

paścāttadrūpe svaśuddhātmani sthitvā mokṣaṁ prāpnoti, tataḥ kāraṇādiyamāptātmamūḍhatvanirāsārthaṁ jñānakaṇḍikā

rāgadveṣako dūr karaneke liye atyanta jāgr̥t rahanā cāhiye .

bhāvārtha : — 80 vīṁ gāthāmeṁ batāye gaye upāyase darśanamohako dūr karake, arthāt

samyakdarśan prāpta karake jo jīv śuddhātmānubhūtisvarūp vītarāgacāritrake pratibandhak rāg -dveṣako
choṛatā hai, punaḥ -punaḥ rāgadveṣabhāvameṁ pariṇamit nahīṁ hotā, vahī abhedaratnatrayapariṇat jīv śuddha-
buddha -ekasvabhāv ātmāko prāpta karatā hai — mukta hotā hai . isaliye jīvako samyagdarśan prāpta

karake bhī sarāg cāritra prāpta karake bhī, rāgadveṣake nivāraṇārtha atyanta sāvadhān rahanā
cāhiye ..81..

ab, yahī ek (-pūrvokta gāthāoṁmeṁ varṇit yahī ek), bhagavantoṁne svayaṁ anubhav karake

pragaṭ kiyā huā 1niḥśreyasakā pāramārthikapantha hai — isaprakār matiko 2vyavasthit karate haiṁ : —

anvayārtha : — [sarve api ca ] sabhī [arhantaḥ ] arahanta bhagavān [ten vidhānen ]

usī vidhise [kṣapitakarmāṁśāḥ ] karmāṁśoṁkā kṣay karake [tathā ] tathā usīprakārase [upadeśaṁ

1. niḥśreyas = mokṣa .

2. vyavasthit = niścit; sthir .

arhaṁt sau karmo taṇo karī nāś e ja vidhi vaḍe,
upadeś paṇ em ja karī, nirvr̥t thayā; namuṁ temane. 82.

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yataḥ khalvatītakālānubhūtakramapravr̥ttayaḥ samastā api bhagavantastīrthakarāḥ, prakārāntar-

syāsaṁbhavādasaṁbhāvitadvaitenāmunaivaiken prakāreṇ kṣapaṇaṁ karmāṁśānāṁ svayamanubhūy, paramāptatayā
pareṣāmapyāyatyāmidānīṁtve vā mumukṣūṇāṁ tathaiv tadupadiśya, niḥśreyasamadhyāśritāḥ . tato

nānyadvartma nirvāṇasyetyavadhāryate . alamathavā pralapiten . vyavasthitā matirmam . namo

bhagavadbhayaḥ ..82..

ityetāvān viśeṣaḥ ..81.. ath pūrvaṁ dravyaguṇaparyāyairāptasvarūpaṁ vijñāy paścāttathābhūte svātmani sthitvā

sarve‘pyarhanto mokṣaṁ gatā iti svamanasi niścayaṁ karoti — savve vi ya arahaṁtā sarve‘pi cārhantaḥ teṇ

vidhāṇeṇ dravyaguṇaparyāyaiḥ pūrvamarhatparijñānātpaścāttathābhūtasvātmāvasthānarūpeṇ ten pūrvoktaprakāreṇ

khavidakammaṁsā kṣapitakarmāṁśā vināśitakarmabhedā bhūtvā, kiccā tadhovadesaṁ aho bhavyā ayamev niścay-

ratnatrayātmakaśuddhātmopalambhalakṣaṇo mokṣamārgo nānya ityupadeśaṁ kr̥tvā ṇivvādā nirvr̥tā akṣayānantasukhen

tr̥ptā jātāḥ, te te bhagavantaḥ . ṇamo tesiṁ evaṁ mokṣamārganiścayaṁ kr̥tvā śrīkundakundācāryadevāstasmai

nijaśuddhātmānubhūtisvarūpamokṣamārgāy tadupadeśakebhyo‘rhadbhayaśca tadubhayasvarūpābhilāṣiṇ; santo ‘namostu
tebhya’ ityanen paden namaskāraṁ kurvantītyabhiprāyaḥ ..82.. ath ratnatrayārādhakā ev puruṣā dānapūjā-

guṇapraśaṁsānamaskārārhā bhavanti nānyā iti kathayati —

kr̥tvā ] upadeś karake [nirvr̥tāḥ te ] mokṣako prāpta hue haiṁ [ namaḥ tebhyaḥ ] unheṁ
namaskār ho ..82..

ṭīkā : — atīt kālameṁ kramaśaḥ hue samasta tīrtharṁkar bhagavān, 1prakārāntarakā asaṁbhav

honese jisameṁ dvait saṁbhav nahīṁ hai; aise isī ekaprakārase karmāṁśoṁ (jñānāvaraṇādi karma bhedoṁ)kā
kṣay svayaṁ anubhav karake (tathā) 2paramāptatāke kāraṇ bhaviṣyakālameṁ athavā is (vartamān)

kālameṁ anya mumukṣuoṁko bhī isīprakārase usakā (-karma kṣayakā) upadeś dekar niḥśreyas
(mokṣa)ko prāpta hue haiṁ; isaliye nirvāṇakā anya (koī) mārga nahīṁ hai aisā niścit hotā hai .

athavā adhik pralāpase bas hoo ! merī mati vyavasthit ho gaī hai . bhagavantoṁko namaskār ho .

bhāvārtha : — 80 aur 81 vīṁ gāthāke kathanānusār samyakdarśan prāpta karake

vītarāgacāritrake virodhī rāg -dveṣako dūr karanā arthāt niścayaratnatrayātmak śuddhānubhūtimeṁ līn
honā hī ek mātra mokṣamārga hai; trikālameṁ bhī koī dūsarā mokṣakā mārga nahīṁ hai . samasta

1. prakārāntar = anya prakār (karmakṣay ek hī prakārase hotā hai, anya -prakārase nahīṁ hotā, isaliye us

karmakṣayake prakārameṁ dvait arthāt do -rūpapanā nahīṁ hai) .

2. paramāpta = param āpta; param viśvāsapātra (tīrthaṁkar bhagavān sarvajña aur vītarāg honese param āpta hai, arthāt

upadeṣṭā haiṁ )

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ath śuddhātmalābhaparipanthino mohasya svabhāvaṁ bhūmikāśca vibhāvayati —

davvādiesu mūḍho bhāvo jīvassa havadi moho tti .

khubbhadi teṇucchaṇṇo pappā rāgaṁ va dosaṁ vā ..83..

dravyādikeṣu mūḍho bhāvo jīvasya bhavati moh iti .

kṣubhyati tenāvacchannaḥ prāpya rāgaṁ vā dveṣaṁ vā ..83..

yo hi dravyaguṇaparyāyeṣu pūrvamupavarṇiteṣu pītonmattakasyev jīvasya tattvāpratipattilakṣaṇo

daṁsaṇasuddhā purisā ṇāṇapahāṇā samaggacariyatthā .

pūjāsakkārarihā dāṇassa ya hi te ṇamo tesiṁ ..✽7..

daṁsaṇasuddhā nijaśuddhātmarucirūpaniścayasamyaktvasādhaken mūḍhatrayādipañcaviṁśatimalarahiten

tattvārthaśraddhānalakṣaṇen darśanen śuddhā darśanaśuddhāḥ . purisā puruṣā jīvāḥ . punarapi kathaṁbhūtāḥ . ṇāṇapahāṇā

niruparāgasvasaṁvedanajñānasādhaken vītarāgasarvajñapraṇītaparamāgamābhyāsalakṣaṇajñānen pradhānāḥ samarthāḥ prauḍhā
jñānapradhānāḥ . punaśca kathaṁbhūtāḥ . samaggacariyatthā nirvikāraniścalātmānubhūtilakṣaṇaniścayacāritrasādhake-

nācārādiśāstrakathitamūlottaraguṇānuṣṭhānādirūpeṇ cāritreṇ samagrāḥ paripūrṇāḥ samagracāritrasthāḥ
pūjāsakkārarihā dravyabhāvalakṣaṇapūjā guṇapraśaṁsā satkārastayorarhā yogyā bhavanti . dāṇassa ya hi

arahantoṁne isī mārgase mokṣa prāpta kiyā hai aur anya mumukṣuoṁko bhī isī mārgakā upadeś diyā
hai . un bhagavantoṁko namaskār ho ..82..

ab, śuddhātmalābhake 1paripaṁthī -mohakā svabhāv aur usameṁ prakāroṁko (-bhedoṁko)

vyakta karate haiṁ : —

anvayārtha : — [jīvasya ] jīvake [dravyādikeṣu mūrḥaḥ bhāvaḥ ] dravyādi sambandhī mūrḥ

bhāv (-dravyaguṇaparyāyasambandhī jo mūrḥatārūp pariṇām) [mohaḥ iti bhavati ] vah moh hai [ten
avacchannaḥ ] usase ācchādit vartatā huā jīv [ rāgaṁ vā dveṣaṁ vā prāpya ] rāg athavā dveṣako
prāpta karake [kṣubhyati ] kṣubdha hotā hai ..83..

ṭīkā : — dhatūrā khāye hue manuṣyakī bhān̐ti, jīvake jo pūrva varṇit dravya -guṇ-

1. paripaṁthī = śatru; mārgameṁ lūṭanevālā .

dravyādike mūrḥ bhāv varte jīvane, te moh che;
te mohathī ācchanna rāgī -dveṣī thaī kṣobhit bane. 83.

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mūḍho bhāvaḥ sa khalu mohaḥ . tenāvacchannātmarūpaḥ sannayamātmā paradravyamātmadravyatven paraguṇ-

mātmaguṇatayā paraparyāyānātmaparyāyabhāven pratipadyamānaḥ, prarūḍhadr̥ḍhatarasaṁskāratayā paradravya-
mevāharaharupādadāno, dagdhendriyāṇāṁ rucivaśenādvaite‘pi pravartitadvaito, rucitāruciteṣu viṣayeṣu
rāgadveṣāvupaśliṣya, pracuratarāmbhobhārarayāhataḥ setubandha iv dvedhā vidāryamāṇo nitarāṁ
kṣobhamupaiti . ato moharāgadveṣabhedāttribhūmiko mohaḥ ..83..

dānasya ca hi sphu ṭaṁ te te pūrvoktaratnatrayādhārāḥ . ṇamo tesiṁ namastebhya iti namaskārasyāpi

ta ev yogyāḥ ..✽7.. evamāptātmasvarūpaviṣaye mūḍhatvanirāsārthaṁ gāthāsaptaken dvitīyajñān-

kaṇḍikā gatā . ath śuddhātmopalambhapratipakṣabhūtamohasya svarūpaṁ bhedāṁśca pratipādayati — davvādiesu

śuddhātmādidravyeṣu, teṣāṁ dravyāṇāmanantajñānādyastitvādiviśeṣasāmānyalakṣaṇaguṇeṣu, śuddhātmapariṇati-
lakṣaṇasiddhatvādiparyāyeṣu ca yathāsaṁbhavaṁ pūrvopavarṇiteṣu vakṣyamāṇeṣu ca mūḍho bhāvo eteṣu

pūrvoktadravyaguṇaparyāyeṣu viparītābhiniveśarūpeṇ tattvasaṁśayajanako mūḍho bhāvaḥ jīvassa havadi moho tti
itthaṁbhūto bhāvo jīvasya darśanamoh iti bhavati . khubbhadi teṇucchaṇṇo ten darśanamohenāvacchanno jhampitaḥ

sannakṣubhitātmatattvaviparīten kṣobheṇ kṣobhaṁ svarūpacalanaṁ viparyayaṁ gacchati . kiṁ kr̥tvā . pappā rāgaṁ va dosaṁ

vā nirvikāraśuddhātmano viparītamiṣṭāniṣṭendriyaviṣayeṣu harṣaviṣādarūpaṁ cāritramohasaṁjñaṁ rāgadveṣaṁ vā prāpya

ceti . anen kimuktaṁ bhavati . moho darśanamoho rāgadveṣadvayaṁ cāritramohaśceti tribhūmiko

moh iti ..83.. ath duḥkhahetubhūtabandhasya kāraṇabhūtā rāgadveṣamohā nirmūlanīyā ityāghoṣayati —

paryāy haiṁ unameṁ honevālā 1tattva -apratipattilakṣaṇ mūrḥ bhāv vah vāstavameṁ moh hai . us

mohase nijarūp ācchādit honese yah ātmā paradravyako svadravyarūpase, paraguṇako
svaguṇarūpase, aur par -paryāyoṁko svaparyāyarūp samajhakar -aṁgīkār karake, ati rūḍh –

dr̥rḥatar saṁskārake kāraṇ paradravyako hī sadā grahaṇ karatā huā, 2dagdha indriyoṁkī rucike

vaśase 3advaitameṁ bhī dvait pravr̥tti karatā huā, rucikar -arucikar viṣayoṁmeṁ rāgadveṣ karake

ati pracur jalasamūhake vegase prahārako prāpta setubandha (pul) kī bhān̐ti do bhāgoṁmeṁ khaṁḍit
hotā huā atyanta kṣobhako prāpta hotā hai . isase moh, rāg aur dvaiṣ — in bhedoṁke kāraṇ

moh tīn prakārakā hai ..83..

1. tattva apratipattilakṣaṇ = tattvakī apratipatti (-aprāpti, ajñān, anirṇay) jisakā lakṣaṇ hai aisā .

2. dagdha = jalī huī; halakī; śāpit . (‘dagdha’ tiraskāravācak śabda hai)

3. indriyaviṣayoṁmeṁ – padārthoṁmeṁ ‘yah acche haiṁ aur yah bure’ isaprakārakā dvait nahīṁ hai; tathāpi vahān̐ bhī

mohācchādit jīv acche – būrekā dvait utpanna kar lete haiṁ .

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athāniṣṭakāryakāraṇatvamabhidhāy tribhūmikasyāpi mohasya kṣayamāsūtrayati —

moheṇ va rāgeṇ va doseṇ va pariṇadassa jīvassa .

jāyadi viviho baṁdho tamhā te saṁkhavaidavvā ..84..

mohen vā rāgeṇ vā dveṣeṇ vā pariṇatasya jīvasya .

jāyate vividho bandhastasmātte saṁkṣapayitavyāḥ ..84..

evamasya tattvāpratipattinimīlitasya, mohen vā rāgeṇ vā dveṣeṇ vā pariṇatasya,

tr̥ṇapaṭalāvacchannagartasaṁgatasya kareṇukuṭṭanīgātrāsaktasya pratidviradadarśanoddhatapravidhāvitasya ca
sindhurasyev, bhavati nām nānāvidho bandhaḥ . tato‘mī aniṣṭakāryakāriṇo mumukṣuṇā

moharāgadveṣāḥ samyagnirmūlakāṣaṁ kaṣitvā kṣapaṇīyāḥ ..84..

ab, tīnoṁ prakārake mohako aniṣṭa kāryakā kāraṇ kahakar usakā (-tīn prakārake

mohakā) kṣay karaneko sūtra dvārā kahate haiṁ : —

anvayārtha : — [mohen vā ] moharūp [rāgeṇ vā ] rāgarūp [dveṣeṇ vā ] athavā

dveṣarūp [pariṇatasya jīvasya] pariṇamit jīvake [vividhaḥ baṁdhaḥ ] vividh baṁdh [jāyate ] hotā
hai; [tasmāt ] isaliye [te ] ve (moh -rāg -dveṣ) [saṁkṣapayitavyāḥ ] sampūrṇatayā kṣay karane
yogya haiṁ ..84..

ṭīkā : — isaprakār tattva -apratipatti (-vastusvarūpake ajñān) se baṁd hue, moh-

rūp -rāgarūp yā dveṣarūp pariṇamit hote hue is jīvako — ghāsake ḍherase ḍhan̐ke hue khekā saṁg

karanevāle hāthīkī bhān̐ti, hathinīrūpī kuṭṭanīke śarīrameṁ āsakta hāthīkī bhān̐ti aur virodhī
hāthīko dekhakar, uttejit hokar (usakī or) dauṛate hue hāthīkī bhān̐ti — vividh prakārakā

baṁdh hotā hai; isaliye mumukṣu jīvako aniṣṭa kārya karanevāle is moh, rāg aur dveṣakā yathāvat

moheṇ va rāgeṇ va doseṇ va pariṇadassa jīvassa moharāgadveṣapariṇatasya mohādirahitaparamātmasvarūp-

pariṇaticyutasya bahirmukhajīvasya jāyadi viviho baṁdho śuddhopayogalakṣaṇo bhāvamokṣastadbalen jīv-

pradeśakarmapradeśānāmatyantaviśleṣo dravyamokṣaḥ, itthaṁbhūtadravyabhāvamokṣādvilakṣaṇaḥ sarvaprakāropādeyabhūtasvā-
bhāvikasukhaviparītasya nārakādiduḥkhasya kāraṇabhūto vividhabandho jāyate . tamhā te saṁkhavaidavvā yato

re ! moharūp vā rāgarūp vā dveṣapariṇat jīvane
vidhavidh thāye baṁdh, tethī sarva te kṣayayogya che . 84.

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athāmī amībhirliṅgairupalabhyodbhavanta ev niśumbhanīyā iti vibhāvayati —

aṭṭhe ajadhāgahaṇaṁ karuṇābhāvo ya tiriyamaṇuesu .

visaesu ya ppasaṁgo mohassedāṇi liṁgāṇi ..85..

arthe ayathāgrahaṇaṁ karuṇābhāvaśca tiryaṅmanujeṣu .

viṣayeṣu ca prasaṅgo mohasyaitāni liṅgāni ..85..

nirmūl nāś ho isaprakār kṣay karanā cāhiye .

bhāvārtha : — (1) hāthīko pakaṛaneke liye dharatīmeṁ khaā banākar use ghāsase ḍhak

diyā jātā hai, vahān̐ khaā honeke kāraṇ us khaee par jānese hāthī gir paḍatā hai aur vah
isaprakār pakaṛā jātā hai . (2) hāthīko pakaṛaneke liye sikhāī huī hathinī bhejī jātī hai;

usake śārīrik rāgameṁ phan̐sanese hāthī pakaṛā jātā hai . (3) hāthī pakaṛanekī tīsarī rīti yah

hai ki us hāthīke sāmane dūsarā pālit hāthī bhejā jātā hai; usake pīche vah hāthī uttejit
hokar laṛaneke liye dauṛatā hai aur isaprakār vah pakaṛanevāloṁke jālameṁ phan̐s jātā hai .

uparyukta prakārase jaise hāthī (1) ajñānase, (2) rāgase (3) dveṣase anek prakārake

bandhanako prāpta hotā hai, usīprakār jīv (1) mohase, (2) rāgase yā (3) dveṣase anek
prakārake bandhanako prāpta hotā hai, isaliye mokṣārthīko moh -rāg -dveṣakā bhalībhān̐ti -sampūrṇatayā
mūlase hī kṣay kar denā cāhiye ..84..

ab, is moharāgadveṣako in (āgāmī gāthāmeṁ kahe gaye) cihnoṁ -lakṣaṇoṁke dvārā pahicān

kar utpanna hote hī naṣṭa kar denā cāhiye, esā pragaṭ karate haiṁ : —

anvayārtha : — [arthe ayathāgrahaṇaṁ ] padārthakā ayathāgrahaṇ (arthāt padārthoko jaise

haiṁ vaise satyasvarūp na mānakar unake viṣayameṁ anyathā samajh) [ca ] aur [tiryaṅmanujeṣu
karuṇābhāvaḥ ] tiryaṁc -manuṣyoṁke prati karuṇābhāv, [viṣayeṣu prasaṁgaḥ ca ] tathā viṣayoṁkī saṁgati
(iṣṭa viṣayoṁmeṁ prīti aur aniṣṭa viṣayoṁmeṁ aprīti) — [etāni ] yah sab [mohasya liṁgāni ]

mohake cihna – lakṣaṇ haiṁ ..85..

rāgadveṣamohapariṇatasya jīvasyetthaṁbhūto bandho bhavati tato rāgādirahitaśuddhātmadhyānen te rāgadveṣ-
mohā samyak kṣapayitavyā iti tātparyam ..84.. ath svakīyasvakīyaliṅgai rāgadveṣamohān jñātvā

પ્ર. ૧૯

artho taṇuṁ ayathāgrahaṇ, karuṇā manuj -tiryaṁcamāṁ,
viṣayo taṇo vaḷī saṁg, – liṁgo jāṇavāṁ ā mohanāṁ. 85.

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arthānāmayāthātathyapratipattyā tiryagmanuṣyeṣu prekṣārheṣvapi kāruṇyabuddhayā ca mohamabhīṣṭa-

viṣayaprasaṁgen rāgamanabhīṣṭaviṣayāprītyā dveṣamiti tribhiliṁgairadhigamya jhagiti saṁbhavannāpi
tribhūmiko‘pi moho nihantavyaḥ ..85..

ath mohakṣapaṇopāyāntaramālocayati —

jiṇasatthādo aṭṭhe paccakkhādīhiṁ bujjhado ṇiyamā .

khīyadi mohovacayo tamhā satthaṁ samadhidavvaṁ ..86..

ṭīkā : — 1padārthoṁkī ayathātathyarūp pratipattike dvārā aur tiryaṁc -manuṣya 2prekṣāyogya

hone par bhī unake prati karuṇābuddhise mohako (jānakar), iṣṭa viṣayoṁkī āsaktise rāgako
aur aniṣṭa viṣayoṁkī aprītise dveṣako (jānakar) — isaprakār tīn liṁgoṁke dvārā (tīn

prakārake mohako) pahicānakar tatkāl hī utpanna hote hī tīno prakārakā moh naṣṭa kar dene yogya
hai .

bhāvārtha : — mohake tīn bhed haiṁ — darśanamoh, rāg aur dveṣ . padārthoṁke svarūpase

viparīt mānyatā tathā tiryaṁcoṁ aur manuṣyoṁke prati tanmayatāse karuṇābhāv ve darśanamohake cihna
haiṁ, iṣṭa viṣayoṁmeṁ prīti rāgakā cihna hai aur aniṣṭa viṣayoṁmeṁ aprīti dveṣakā cihna hai . in cihna

oṁse tīnoṁ prakārake mohako pahicānakar mumukṣuoṁko use tatkāl hī naṣṭa kar denā cāhiye ..85..

ab mohakṣay karanekā upāyāntar (-dūsarā upāy) vicārate haiṁ : —

yathāsaṁbhavaṁ ta ev vināśayitavyā ityupadiśati – aṭṭhe ajadhāgahaṇaṁ śuddhātmādipadārthe yathāsvarūpasthite‘pi

viparītābhiniveśarūpeṇāyathāgrahaṇaṁ karuṇābhāvo ya śuddhātmopalabdhilakṣaṇaparamopekṣāsaṁyamādviparītaḥ karuṇā-

bhāvo dayāpariṇāmaśca athavā vyavahāreṇ karuṇāyā abhāvaḥ . keṣu viṣayeṣu . maṇuvatiriesu manuṣya-

tiryagjīveṣu iti darśanamohacihnam . visaesu ya ppasaṁgo nirviṣayasukhāsvādarahitabahirātmajīvānāṁ

manojñāmanojñaviṣayeṣu ca yo‘sau prakarṣeṇ saṅgaḥ saṁsargastaṁ dr̥ṣṭvā prītyaprītiliṅgābhyāṁ cāritramohasaṁjñau

1. padārthoṁkī ayathātathyarūp pratipatti = padārtha jaise nahīṁ hai unheṁ vaisā samajhanā arthāt unheṁ anyathā svarūpase

aṁgīkār karanā .

2. prekṣāyogya = mātra prekṣakabhāvase -dr̥ṣṭājñātārūpase -madhyasthabhāvase dekhane yogya .

śāstro vaḍe pratyakṣaādithī jāṇato je artha ne,
tasu moh pāme nāś niścay; śāstra samadhyayanīy che. 86.

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jinaśāstrādarthān pratyakṣādibhirbudhyamānasya niyamāt .

kṣīyate mohopacayaḥ tasmāt śāstraṁ samadhyetavyam ..86..

yatkil dravyaguṇaparyāyasvabhāvenārhato jñānādātmanastathājñānaṁ mohakṣapaṇopāyatven prāk

pratipannaṁ, tat khalūpāyāntaramidamapekṣate . idaṁ hi vihitaprathamabhūmikāsaṁkramaṇasya sarvajñopajña-

tayā sarvato‘pyabādhitaṁ śābdaṁ pramāṇamākramya krīḍatastatsaṁskārasphu ṭīkr̥taviśiṣṭasaṁvedan-
śaktisaṁpadaḥ sahr̥dayahr̥dayānaṁdodbhedadāyinā pratyakṣeṇānyen vā tadavirodhinā pramāṇajāten

anvayārtha : — [jinaśāstrāt ] jinaśāstra dvārā [pratyakṣādibhiḥ ] pratyakṣādi pramāṇoṁse

[arthān ] padārthoṁko [budhyamānasya ] jānanevāleke [niyamāt ] niyamase [mohopacayaḥ ]

1mohopacay [kṣīyate ] kṣay ho jātā hai [tasmāt ] isaliye [śāstraṁ ] śāstrakā [samadhyetavyam ]

samyak prakārase adhyayan karanā cāhiye ..86..

ṭīkā : — dravya -guṇ -paryāyasvabhāvase arhaṁtake jñān dvārā ātmākā us prakārakā jñān

mohakṣayake upāyake rūpameṁ pahale (80vīṁ gāthāmeṁ) pratipādit kiyā gayā thā, vah vāstavameṁ
is (nimnalikhit) upāyāntarakī apekṣā rakhatā hai . (vah upāyāntar kyā hai so kahā

jātā hai) : —

jisane pratham bhūmikāmeṁ gaman kiyā hai aise jīvako, jo 2sarvajñopajña honese sarva prakārase

abādhit hai aise śābda pramāṇako (-dravya śrutapramāṇako) prāpta karake krīṛā karane par, usake
saṁskārase viśiṣṭa 3saṁvedanaśaktirūp sampadā pragaṭ karane par, 4sahr̥dayajanoṁke hr̥dayako

ānandakā 5udbhed denevāle pratyakṣa pramāṇase athavā 6usase aviruddha anya pramāṇasamūhase

rāgadveṣau ca jñāyete vivekibhiḥ, tatastatparijñānānantaramev nirvikārasvaśuddhātmabhāvanayā rāgadveṣamohā
nihantavyā iti sūtrārthaḥ ..85.. ath dravyaguṇaparyāyaparijñānābhāve moho bhavatīti yaduktaṁ pūrvaṁ

tadarthamāgamābhyāsaṁ kārayati . athavā dravyaguṇaparyāyatvairarhatparijñānādātmaparijñānaṁ bhavatīti yaduktaṁ

tadātmaparijñānamimamāgamābhyāsamapekṣat iti pātanikādvayaṁ manasi dhr̥tvā sūtramidaṁ pratipādayati —

jiṇasatthādo aṭṭhe paccakkhādīhiṁ bujjhado ṇiyamā jinaśāstrātsakāśācchuddhātmādipadārthān pratyakṣādi-

1. mohopacay = mohakā upacay . (upacay = saṁcay; samūh)

2. sarvajñopajña = sarvajña dvārā svayaṁ jānā huā (aur kahā huā) . 3. saṁvedan = jñān .

4. sahr̥day = bhāvuk; śāstrameṁ jis samay jis bhāvakā prasaṁg hoy us bhāvako hr̥dayameṁ grahaṇ karanevālā;

budh; paṁḍit .

5. udbhed = sphu raṇ; pragaṭatā; phu vārā . 6. usase = pratyakṣa pramāṇase .

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