Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 87-94 ; Gney Tattva pragnyapan; Dravya samanya adhikar.

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tattvataḥ samastamapi vastujātan parichchhindataḥ kṣhīyat evātattvābhiniveshasanskārakārī moho-
pachayaḥ . ato hi mohakṣhapaṇe paraman shabdabrahmopāsanan bhāvagnānāvaṣhṭambhadr̥uḍhīkr̥utapariṇāmen

samyagadhīyamānamupāyāntaram ..86..

ath kathan jainendre shabdabrahmaṇi kilārthānān vyavasthitiriti vitarkayati —

davvāṇi guṇā tesin pajjāyā aṭṭhasaṇṇayā bhaṇiyā .

tesu guṇapajjayāṇan appā davva tti uvadeso ..87..

dravyāṇi guṇāsteṣhān paryāyā arthasañgnayā bhaṇitāḥ .

teṣhu guṇaparyāyāṇāmātmā dravyamityupadeshaḥ ..87..

1tattvataḥ samasta vastumātrako jānane par 2atattvaabhiniveshake sanskār karanevālā mohopachay

(mohasamūh) avashya hī kṣhayako prāpta hotā hai . isaliye mohakā kṣhay karanemen, param shabdabrahmakī

upāsanākā bhāvagnānake avalamban dvārā dr̥urḥ kiye gaye pariṇāmase samyak prakār abhyās karanā
so upāyāntar hai . (jo pariṇām bhāvagnānake avalambanase dr̥urḥīkr̥ut ho aise pariṇāmase dravya

shrutakā abhyās karanā so mohakṣhay karaneke liye upāyāntar hai) ..86..

ab, jinendrake shabda brahmamen arthoṅkī vyavasthā (-padārthoṅkī sthiti) kis prakār hai

so vichār karate hain : —

anvayārtha : — [dravyāṇi ] dravya, [guṇāḥ] guṇ [teṣhān paryāyāḥ ] aur unakī paryāyen

[arthasañgnayā ] ‘artha’ nāmase [bhaṇitāḥ ] kahī gaī hain . [teṣhu ] unamen, [guṇaparyāyāṇām ātmā

dravyam ] guṇ -paryāyoṅkā ātmā dravya hai (guṇ aur paryāyoṅkā svarūp -sattva dravya hī hai, ve
bhinna vastu nahīn hain) [ iti upadeshaḥ ] isaprakār (jinendrakā) upadesh hai ..87..

pramāṇairbudhyamānasya jānato jīvasya niyamānnishchayāt . kin phalan bhavati . khīyadi mohovachayo

durabhiniveshasanskārakārī mohopachayaḥ kṣhīyate pralīyate kṣhayan yāti . tamhā satthan samadhidavvan tasmāchchhāstran

samyagadhyetavyan paṭhanīyamiti . tadyathā – vītarāgasarvagnapraṇītashāstrāt ‘ego me sassado appā’ ityādi

paramātmopadeshakashrutagnānen tāvadātmānan jānīte kashchidbhavyaḥ, tadanantaran vishiṣhṭābhyāsavashen
paramasamādhikāle rāgādivikalparahitamānasapratyakṣheṇ cha tamevātmānan parichchhinatti, tathaivānumānen vā .

1. tattvataḥ = yathārtha svarūpase . 2. atattva – abhinivesh = yathārtha vastusvarūpase viparīt abhiprāy .

dravyo, guṇo ne paryayo sau ‘artha’ sañgnāthī kahyān;
guṇ -paryayono ātamā chhe dravya jin – upadeshamān. 87.

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dravyāṇi cha guṇāshcha paryāyāshcha abhidheyabhede‘pyabhidhānābheden arthāḥ . tatra guṇ-

paryāyāniyrati guṇaparyāyairaryanta iti vā arthā dravyāṇi, dravyāṇyāshrayatveneyrati dravyairāshray-
bhūtairaryanta iti vā arthā guṇāḥ, dravyāṇi kramapariṇāmeneyrati dravyaiḥ kramapariṇāmenāryanta iti
vā arthāḥ paryāyāḥ . yathā hi suvarṇan pītatādīn guṇān kuṇḍalādīnshcha paryāyāniyarti tairaryamāṇan

vā artho dravyasthānīyan, yathā cha suvarṇamāshrayatveneyrati tenāshrayabhūtenāryamāṇā vā arthāḥ

ṭīkā : — dravya, guṇ aur paryāyommen abhidheyabhed hone par bhī abhidhānakā abhed

honese ve ‘artha’ hain [arthāt dravyon, guṇon aur paryāyommen vāchyakā bhed hone par bhī vāchakamen
bhed na daṅkhen to ‘artha’ aise ek hī vāchak (-shabda) se ye tīnon pahichāne jāte hain ] . usamen

(in dravyon, guṇon aur paryāyommense), jo guṇoṅko aur paryāyoṅko prāpta karate hain — pahun̐chate hain

athavā jo guṇon aur paryāyoṅke dvārā prāpta kiye jāte hai — pahun̐che jāte hain aise 1‘artha’ ve dravya

hain, jo dravyoṅko āshrayake rūpamen prāpta karate hain — pahun̐chate hain – athavā jo āshrayabhūt dravyoṅke dvārā

prāpta kiye jāte hain — pahun̐che jāte hain aise ‘artha’ ve guṇ hain, jo dravyoṅko kramapariṇāmase prāpta karate

— pahun̐chate hain athavā jo dravyoṅke dvārā kramapariṇāmase (kramashaḥ honevāle pariṇāmake kāraṇ)

prāpta kiye jāte hain — pahun̐che jāte hain aise ‘artha’ ve paryāy hai .

jaise dravyasthānīy (-dravyake samān, dravyake dr̥uṣhṭāntarūp) suvarṇa, pīlāpan ityādi

guṇoṅko aur kuṇḍal ityādi paryāyoṅko prāpta karatā hai – pahun̐chatā hai athavā (suvarṇa) unake dvārā

(-pīlāpanādi guṇon aur kuṇḍalādi paryāyon dvārā) prāpta kiyā jātā hai — pahun̐chā jātā hai

isaliye dravyasthānīy suvarṇa ‘artha’ hai, jaise pīlāpan ityādi guṇ suvarṇako āshrayake rūpamen
prāpta karate hain — pahun̐chate hain athavā (ve) āshrayabhūt suvarṇake dvārā prāpta kiye jāte hain — pahun̐che

jāte hain isaliye pīlāpan ityādi guṇ ‘artha’ hain; aur jaise kuṇḍal ityādi paryāyen suvarṇako

tathāhi — atraiv dehe nishchayanayen shuddhabuddhaikasvabhāvaḥ paramātmāsti . kasmāddhetoḥ . nirvikārasvasamvedan-

pratyakṣhatvāt sukhādivat iti, tathaivānye‘pi padārthā yathāsambhavamāgamābhyāsabalotpannapratyakṣheṇānumānen vā
gnāyante . tato mokṣhārthinā bhavyenāgamābhyāsaḥ kartavya iti tātparyam ..86.. ath dravyaguṇaparyāyā-

ṇāmarthasañgnān kathayati — davvāṇi guṇā tesin pajjāyā aṭṭhasaṇṇayā bhaṇiyā dravyāṇi guṇāsteṣhān dravyāṇān

paryāyāshcha trayo‘pyarthasañgnayā bhaṇitāḥ kathitā arthasañgnā bhavantītyarthaḥ . tesu teṣhu triṣhu dravyaguṇaparyāyeṣhu

madhye guṇapajjayāṇan appā guṇaparyāyāṇān sambandhī ātmā svabhāvaḥ . kaḥ iti pr̥uṣhṭe . davva tti

uvadeso dravyamev svabhāv ityupadeshaḥ, athavā dravyasya kaḥ svabhāv iti pr̥uṣhṭe guṇaparyāyāṇāmātmā

1. ‘r̥u’ dhātumense ‘artha’ shabda banā hai . ‘r̥u’ arthāt pānā, prāpta karanā, pahun̐chanā, jānā . ‘artha’ arthāt

(1) jo pāye – prāpta kare – pahun̐che, athavā (2) jise pāyā jāye – prāpta kiyā jāye – pahun̐chā jāye .

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pītatādayo guṇāḥ, yathā cha suvarṇan kramapariṇāmeneyrati ten kramapariṇāmenāryamāṇā vā arthāḥ
kuṇḍalādayaḥ paryāyāḥ . evamanyatrāpi . yathā chaiteṣhu suvarṇapītatādiguṇakuṇḍalādiparyāyeṣhu

pītatādiguṇakuṇḍalādiparyāyāṇān suvarṇādapr̥uthagbhāvāt suvarṇamevātmā tathā cha teṣhu
dravyaguṇaparyāyeṣhu guṇaparyāyāṇān dravyādapr̥uthagbhāvāddravyamevātmā ..87..

kramapariṇāmase prāpta karatī hain — pahun̐chatī hain athavā (ve) suvarṇake dvārā kramapariṇāmase prāpta kī

jātī hain — pahun̐chī jātī hain isaliye kuṇḍal ityādi paryāyen ‘artha’ hain; isīprakār 1anyatra bhī

hai, (is dr̥uṣhṭāntakī bhān̐ti sarva dravya -guṇ -paryāyommen bhī samajhanā chāhiye) .

aur jaise in suvarṇa, pīlāpan ityādi guṇ aur kuṇḍal ityādi paryāyommen (-in

tīnommen, pīlāpan ityādi guṇoṅkā aur kuṇḍal paryāyoṅkā) suvarṇase apr̥uthaktva honese unakā
(-pīlāpan ityādi guṇoṅkā aur kuṇḍal ityādi paryāyoṅkā) suvarṇa hī ātmā hai, usīprakār
un dravya -guṇ -paryāyommen guṇ -paryāyoṅkā dravyase apr̥uthaktva honese unakā dravya hī ātmā hai
(arthāt dravya hī guṇ aur paryāyoṅkā ātmā -svarūp -sarvasva -satya hai) .

bhāvārtha : — 86vīn gāthāmen kahā hai ki jinashāstroṅkā samyak abhyās mohakṣhayakā

upāy hai . yahān̐ saṅkṣhepamen yah batāyā hai ki un jinashāstrommen padārthoṅkī vyavasthā kisaprakār

kahī gaī hai . jinendradevane kahā ki — artha (padārtha) arthāt dravya, guṇ aur paryāy . isake

atirikta vishvamen dūsarā kuchh nahīn hai, aur in tīnommen guṇ aur paryāyoṅkā ātmā (-usakā
sarvasva) dravya hī hai . aisā honese kisī dravyake guṇ aur paryāy anya dravyake guṇ aur

paryāyarūp kiñchit mātra nahīn hote, samasta dravya apane -apane guṇ aur paryāyommen rahate hain . —

aisī padārthoṅkī sthiti mohakṣhayake nimittabhūt pavitra jinashāstrommen kahī hai ..87..

ev svabhāv iti . ath vistaraḥ — anantagnānasukhādiguṇān tathaivāmūrtatvātīndriyatvasiddhatvādiparyāyānshcha

iyarti gachchhati pariṇamatyāshrayati yen kāraṇen tasmādartho bhaṇyate . kim . shuddhātmadravyam .

tachchhuddhātmadravyamādhārabhūtamiyrati gachchhanti pariṇamantyāshrayanti yen kāraṇen tato‘rthā bhaṇyante . ke te .

gnānatvasiddhatvādiguṇaparyāyāḥ . gnānatvasiddhatvādiguṇaparyāyāṇāmātmā svabhāvaḥ ka iti pr̥uṣhṭe shuddhātma-

1 jaise suvarṇa, pīlāpan ādiko aur kuṇḍal ādiko prāpta karatā hai athavā pīlāpan ādi aur kuṇḍal

ādike dvārā prāpta kiyā jātā hai (arthāt pīlāpan ādi aur kuṇḍal ādik suvarṇako prāpta karate
hain) isaliye suvarṇa ‘artha’ hai, vaise dravya ‘artha’; jaise pīlāpan ādi āshrayabhūt suvarṇako prāpta karatā
hai athavā āshrayabhūt suvarṇadvārā prāpta kiye jāte hai (arthāt āshrayabhūt suvarṇa pīlāpan ādiko prāpta karatā
hai) isaliye pīlāpan ādi ‘artha’ hain, vaise guṇ ‘artha’ hain; jaise kuṇḍal ādi suvarṇako kramapariṇāmase
prāpta karate hain athavā suvarṇa dvārā kramapariṇāmase prāpta kiyā jātā hai (arthāt suvarṇa kuṇḍal ādiko
kramapariṇāmase prāpta karatā hai) isaliye kuṇḍal ādi ‘artha’ hain, vaise paryāyen ‘artha’ hain

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athaivan mohakṣhapaṇopāyabhūtajineshvaropadeshalābhe‘pi puruṣhakāro‘rthakriyākārīti pauruṣhan

vyāpārayati —

jo moharāgadose ṇihaṇadi uvalabbha joṇhamuvadesan .

so savvadukkhamokkhan pāvadi achireṇ kāleṇ ..88..

yo moharāgadveṣhānnihanti upalabhya jainamupadesham .

sa sarvaduḥkhamokṣhan prāpnotyachireṇ kālen ..88..

ih hi drāghīyasi sadājavañjavapathe kathamapyamun samupalabhyāpi jaineshvaran nishitatar-

vāridhārāpathasthānīyamupadeshan ya ev moharāgadveṣhāṇāmupari dr̥uḍhataran nipātayati sa ev nikhil-

ab, isaprakār mohakṣhayake upāyabhūt jineshvarake upadeshakī prāpti hone par bhī puruṣhārtha

1arthakriyākārī hai isaliye puruṣhārtha karatā hain : —

anvayārtha : — [yaḥ ] jo [jainan upadeshan ] jinendrake upadeshako [upalabhya ] prāpta

karake [moharāgadveṣhān ] moh -rāg -dveṣhako [nihanti ] hanatā hai, [saḥ ] vah [achireṇ kālen ]
alpa kālamen [sarvaduḥkhamokṣhan prāpnoti ] sarva duḥkhonse mukta ho jātā hai ..88..

ṭīkā : — is ati dīrdha, sadā utpātamay sansāramārgamen kisī bhī prakārase

jinendradevake is tīkṣhṇa asidhārā samān upadeshako prāpta karake bhī jo moh -rāg -dveṣh par ati
dr̥uḍhatā pūrvak usakā prahār karatā hai vahī hāthamen talavār liye hue manuṣhyakī bhān̐ti shīghra hī
samasta duḥkhonse parimukta hotā hai; anya (koī) vyāpār (prayatna; kriyā) samasta duḥkhonse

dravyamev svabhāvaḥ, athavā shuddhātmadravyasya kaḥ svabhāv iti pr̥uṣhṭe pūrvoktaguṇaparyāyā ev . evan

sheṣhadravyaguṇaparyāyāṇāmapyarthasañgnā boddhavyetyarthaḥ ..87.. ath durlabhajainopadeshan labdhvāpi ya ev moharāg-

dveṣhānnihanti sa evāsheṣhaduḥkhakṣhayan prāpnotītyāvedayati — jo moharāgadose ṇihaṇadi ya ev moharāg-

dveṣhānnihanti . kin kr̥utvā . upalabbha upalabhya prāpya . kam . joṇhamuvadesan jainopadesham . so savvadukkhamokkhan

pāvadi sa sarvaduḥkhamokṣhan prāpnoti . ken . achireṇ kāleṇ stok kāleneti . tadyathā – ekendriyavikalendriy-

pañchendriyādidurlabhaparamparayā jainopadeshan prāpya moharāgadveṣhavilakṣhaṇan nijashuddhātmanishchalānubhūtilakṣhaṇan

1. arthakriyākārī = prayojanabhūt kriyākā (sarvaduḥkhaparimokṣhakā) karanevālā .

je pāmī jin -upadesh haṇato rāg -dveṣh -vimohane,
te jīv pāme alpa kāle sarvaduḥkhavimokṣhane. 88.

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duḥkhaparimokṣhan kṣhipramevāpnoti, nāparo vyāpāraḥ karavālapāṇiriv . at ev sarvārambheṇ moh-

kṣhapaṇāy puruṣhakāre niṣhīdāmi ..88..

ath svaparavivekasiddherev mohakṣhapaṇan bhavatīti svaparavibhāgasiddhaye prayatate —

ṇāṇappagamappāṇan paran cha davvattaṇāhisambaddhan .

jāṇadi jadi ṇichchhayado jo so mohakkhayan kuṇadi ..89..

gnānātmakamātmānan paran cha dravyatvenābhisambaddham .

jānāti yadi nishchayato yaḥ sa mohakṣhayan karoti ..89..

parimukta nahīn karatā . (jaise manuṣhyake hāthamen tīkṣhṇa talavār hone par bhī vah shatruon par atyanta

vegase usakā prahār kare tabhī vah shatru sambandhī duḥkhase mukta hotā hai anyathā nahīn, usīprakār
is anādi sansāramen mahābhāgyase jineshvaradevake upadesharūpī tīkṣhṇa talavārako prāpta karake bhī jo
jīv moh -rāg -dveṣharūpī shatruon par atidr̥urḥatā pūrvak usakā prahār karatā hai vahī sarva duḥkhonse
mukta hotā hai anyathā nahīn) isīliye sampūrṇa ārambhase (-prayatnapūrvak) mohakā kṣhay karaneke
liye main puruṣhārthakā āshray grahaṇ karatā hūn̐ ..88..

ab, sva -parake vivekakī (-bhedagnānakī) siddhise hī mohakā kṣhay ho sakatā hai,

isaliye sva -parake vibhāgakī siddhike liye prayatna karate hain : —

anvayārtha : — [yaḥ ] jo [nishchayataḥ ] nishchayase [gnānātmakan ātmānan ] gnānātmak

aise apaneko [cha ] aur [paran ] parako [dravyatven abhisambaddham ] nij nij dravyatvase sambaddha
(-sanyukta) [yadi jānāti ] jānatā hai, [saḥ ] vah [moh kṣhayan karoti ] mohakā kṣhay
karatā hai ..89..

nishchayasamyaktvagnānadvayāvinābhūtan vītarāgachāritrasañgnan nishitakhaṅgan ya ev moharāgadveṣhashatrūṇāmupari dr̥uḍhataran
pātayati sa ev pāramārthikānākulatvalakṣhaṇasukhavilakṣhaṇānān duḥkhānān kṣhayan karotītyarthaḥ ..88.. evan

dravyaguṇaparyāyaviṣhaye mūḍhatvanirākaraṇārthan gāthāṣhaṭken tr̥utīyagnānakaṇḍikā gatā . ath svaparātmanorbhed-

gnānāt mohakṣhayo bhavatīti pragnāpayati — ṇāṇappagamappāṇan paran cha davvattaṇāhisambaddhan jāṇadi jadi gnānātmak-

je gnānarūp nij ātmane, parane vaḷī nishchay vaḍe
dravyatvathī sambaddha jāṇe, mohano kṣhay te kare. 89.

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ya ev svakīyen chaitanyātmaken dravyatvenābhisambaddhamātmānan paran cha parakīyen yathochiten

dravyatvenābhisambaddhamev nishchayataḥ parichchhinatti, sa ev samyagavāptasvaparavivekaḥ sakalan mohan
kṣhapayati . ataḥ svaparavivekāy prayato‘smi ..89..

ath sarvathā svaparavivekasiddhirāgamato vidhātavyetyupasanharati —

tamhā jiṇamaggādo guṇehin ādan paran cha davvesu .

abhigachchhadu ṇimmohan ichchhadi jadi appaṇo appā ..90..

tasmājjinamārgādguṇairātmānan paran cha dravyeṣhu .

abhigachchhatu nirmohamichchhati yadyātman ātmā ..90..

mātmānan jānāti yadi . kathambhūtam . svakīyashuddhachaitanyadravyatvenābhisambaddhan, na kevalamātmānam, paran cha

yathochitachetanāchetanaparakīyadravyatvenābhisambaddham . kasmāt . ṇichchhayado nishchayataḥ nishchayanayānukūlan

ṭīkā : — jo nishchayase apaneko svakīy (apane) chaitanyātmak dravyatvase sambaddha

(-sanyukta) aur parako parakīy (dūsareke) 1yathochit dravyatvase sambaddha jānatā hai, vahī

(jīv), jisane ki samyaktvarūpase sva -parake vivekako prāpta kiyā hai, sampūrṇa mohakā kṣhay
karatā hai . isaliye main sva -parake vivekake liye prayatnashīl hūn̐ ..89..

ab, sab prakārase svaparake vivekakī siddhi āgamase karane yogya hai, aisā upasanhār

karate hain : —

anvayārtha : — [tasmāt ] isaliye (sva -parake vivekase mohakā kṣhay kiyā jā

sakatā hai isaliye) [yadi ] yadi [ātmā ] ātmā [ātmanaḥ ] apanī [nirmohan ] nirmohatā
[ichchhati ] chāhatā ho to [jinamārgāt ] jinamārgase [guṇaiḥ ] guṇoṅke dvārā [dravyeṣhu ] dravyommen
[ ātmānan paran cha ] sva aur parako [abhigachchhatu ] jāno (arthāt jināgamake dvārā visheṣh
guṇonse aisā vivek karo ki – ananta dravyommense yah sva hai aur yah par hai) ..90..

1. yathochit = yathāyogya – chetan yā achetan (pudgalādi dravya parakīy achetan dravyatvase aur anya ātmā

parakīy chetan dravyatvase sanyukta hain).

tethī yadi jīv ichchhato nirmohatā nij ātmane,
jinamārgathī dravyo mahīn jāṇo sva -parane guṇ vaḍe. 90.

pra. 20

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ih khalvāgamanigaditeṣhvananteṣhu guṇeṣhu kaishchid guṇairanyayogavyavachchhedakatayāsādhāraṇ-

tāmupādāy visheṣhaṇatāmupagatairanantāyān dravyasantatau svaparavivekamupagachchhantu mohaprahāṇapravaṇabuddhayo
labdhavarṇāḥ . tathāhi – yadidan sadakāraṇatayā svataḥsiddhamantarbahirmukhaprakāshashālitayā svapar-

parichchhedakan madīyan mam nām chaitanyamahamanen ten samānajātīyamasamānajātīyan vā dravyamanyad-
pahāy mamātmanyev vartamānenātmīyamātmānan sakalatrikālakalitadhrauvyan dravyan jānāmi . evan

bhedagnānamāshritya . jo yaḥ kartā so sa mohakkhayan kuṇadi nirmohaparamānandaikasvabhāvashuddhātmano

viparītasya mohasya kṣhayan karotīti sūtrārthaḥ ..89.. ath pūrvasūtre yaduktan svaparabhedavignānan tadāgamataḥ

siddhayatīti pratipādayati — tamhā jiṇamaggādo yasmādevan bhaṇitan pūrvan svaparabhedavignānād mohakṣhayo

bhavati, tasmātkāraṇājjinamārgājjināgamāt guṇehin guṇaiḥ ādan ātmānan, na kevalamātmānan paran cha

paradravyan cha . keṣhu madhye . davvesu shuddhātmādiṣhaḍdravyeṣhu abhigachchhadu abhigachchhatu jānātu . yadi

kim . ṇimmohan ichchhadi jadi nirmohabhāvamichchhati yadi chet . sa kaḥ . appā ātmā . kasya sambandhitven .

ṭīkā : — mohakā kṣhay karaneke prati 1pravaṇ buddhivāle budhajan is jagatamen āgamamen

kathit ananta guṇommense kinhīn guṇoṅke dvārā — jo guṇ 2anyake sāth yog rahit honese

asādhāraṇatā dhāraṇ karake visheṣhatvako prāpta hue hain unake dvārā — ananta dravyaparamparāmen sva-

parake vivekako prāpta karo . (arthāt mohakā kṣhay karaneke ichchhuk paṇḍitajan āgam kathit

ananta guṇommense asādhāraṇ aur bhinnalakṣhaṇabhūt guṇoṅke dvārā ananta dravya paramparāmen ‘yah svadravya
hain aur yah paradravya hain’ aisā vivek karo), joki isaprakār hain : —

3sat aur 4akāraṇ honese svataḥsiddha, antarmukh aur bahirmukh prakāshavālā honese

sva -parakā gnāyak – aisā jo yah, mere sāth sambandhavālā, merā chaitanya hai usake dvārā — jo

(chaitanya) samānajātīy athavā asamānajātīy anya dravyako chhoṛakar mere ātmāmen hī vartatā
hai usake dvārā — main apane ātmāko 5sakal -trikālamen dhruvatvakā dhārak dravya jānatā hūn̐ .

isaprakār pr̥uthakrūpase vartamān svalakṣhaṇoṅke dvārā — jo anya dravyako chhoṛakar usī dravyamen

1. pravaṇ = ḍhalatī huī; abhimukh; rat .

2. kitane hī guṇ anya dravyoṅke sāth sambandha rahit honese arthāt anya dravyommen na honese asādhāraṇ hain aur

isaliye visheṣhaṇabhūt – bhinna lakṣhaṇabhūt hai; usake dvārā dravyoṅkī bhinnatā nishchit kī jā sakatī hai .

3. sat = astitvavālā; satrūp; sattāvālā .

4. akāraṇ = jisakā koī kāraṇ na ho aisā ahetuk, (chaitanya sat aur ahetuk honese svayanse siddha hai .)

5. sakal = pūrṇa, samasta, niravasheṣh (ātmā koī kālako bākī rakhe binā sampūrṇa tīnon kāl dhruv rahatā

aisā dravya hai .)

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pr̥uthaktvavr̥uttasvalakṣhaṇairdravyamanyadapahāy tasminnev cha vartamānaiḥ sakalatrikālakalitadhrauvyan
dravyamākāshan dharmamadharman kālan pudgalamātmāntaran cha nishchinomi . tato nāhamākāshan na dharmo nādharmo

na cha kālo na pudgalo nātmāntaran cha bhavāmi; yato‘mīṣhvekāpavarakaprabodhitānek-
dīpaprakāsheṣhviv sambhūyāvasthiteṣhvapi machchaitanyan svarūpādaprachyutamev mān pr̥uthagavagamayati . evamasya

nishchitasvaparavivekasyātmano na khalu vikārakāriṇo mohāṅku rasya prādurbhūtiḥ syāt ..90..

appaṇo ātman iti . tathāhi — yadidan mam chaitanyan svaparaprakāshakan tenāhan kartā vishuddhagnānadarshan-

svabhāvan svakīyamātmānan jānāmi, paran cha pudgalādipañchadravyarūpan sheṣhajīvāntaran cha pararūpeṇ jānāmi,
tataḥ kāraṇādekāpavarak prabodhitānekapradīpaprakāsheṣhviv sambhūyāvasthiteṣhvapi sarvadravyeṣhu mam sahajashuddha-
chidānandaikasvabhāvasya kenāpi sah moho nāstītyabhiprāyaḥ ..90.. evan svaparaparignānaviṣhaye mūḍhatva-

nirāsārthan gāthādvayen chaturthagnānakaṇḍikā gatā . iti pañchavinshatigāthābhirgnānakaṇḍikāchatuṣhṭayābhidhāno

dvitīyo‘dhikāraḥ samāptaḥ . ath nirdoṣhiparamātmapraṇītapadārthashraddhānamantareṇ shramaṇo na bhavati,

vartate hain unake dvārā — ākāsh, dharma, adharma, kāl, pudgal aur anya ātmāko sakal

trikālamen dhruvatva dhārak dravyake rūpamen nishchit karatā hūn̐ (jaise chaitanya lakṣhaṇake dvārā ātmāko
dhruv dravyake rūpamen jānā, usīprakār avagāhahetutva, gatihetutva ityādi lakṣhaṇonse – jo ki sva-

lakṣhyabhūt dravyake atirikta anya dravyommen nahīn pāye jāte unake dvārā — ākāsh dharmāstikāy

ityādiko bhinna -bhinna dhruv dravyoṅke rūpamen jānatā hūn̐) isaliye main ākāsh nahīn hūn̐, main dharma
nahīn hūn̐, adharma nahīn hūn̐, kāl nahīn hūn̐, pudgal nahīn hūn̐, aur ātmāntar nahīn hūn̐; kyoṅki —

makānake 1ek kamaremen jalāye gaye anek dīpakoṅke prakāshoṅkī bhān̐ti yah dravya ikaṭṭhe hokar

rahate hue bhī merā chaitanya nijasvarūpase achyut hī rahatā huā mujhe pr̥uthak batalātā hai .

isaprakār jisane sva -parakā vivek nishchit kiyā hai aise is ātmāko vikārakārī

mohāṅkurakā prādurbhāv nahīn hotā .

bhāvārtha : — sva -parake vivekase mohakā nāsh kiyā jā sakatā hai . vah sva-

parakā vivek, jināgamake dvārā sva -parake lakṣhaṇoṅko yathārthatayā jānakar kiyā jā
sakatā hai ..90..

1. jaise kisī ek kamaremen anek dīpak jalāye jāyen to sthūladr̥uṣhṭise dekhane par unakā prakāsh ek dūsaremen

milā huā mālūm hotā hai, kintu sūkṣhmadr̥uṣhṭise vichārapūrvak dekhane par ve sab prakāsh bhinna -bhinna hī hain;
(kyoṅki unamense ek dīpak bujh jāne par usī dīpakakā prakāsh naṣhṭa hotā hai; anya dīpakoṅke prakāsh
naṣhṭa nahīn hote) usīprakār jīvādik anek dravya ek hī kṣhetramen rahate hain phi ra bhī sūkṣhmadr̥uṣhṭise dekhane par
ve sab bhinna -bhinna hī hain, ekamek nahīn hote .

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ath jinoditārthashraddhānamantareṇ dharmalābho na bhavatīti pratarkayati —

sattāsambaddhede savisese jo hi ṇev sāmaṇṇe .

saddahadi ṇa so samaṇo tatto dhammo ṇa sambhavadi ..91..

sattāsambaddhānetān savisheṣhān yo hi naiv shrāmaṇye .

shraddadhāti na sa shramaṇaḥ tato dharmo na sambhavati ..91..

yo hi nāmaitāni sādr̥ushyāstitven sāmānyamanuvrajantyapi svarūpāstitvenāshliṣhṭa-

visheṣhāṇi dravyāṇi svaparāvachchhedenāparichchhindannashraddadhāno vā evamev shrāmaṇyenātmānan damayati

tasmāchchhuddhopayogalakṣhaṇadharmo‘pi na sambhavatīti nishchinoti – sattāsambaddhe mahāsattāsambandhen sahitān ede

etān pūrvoktashuddhajīvādipadārthān . punarapi kimvishiṣhṭān . savisese visheṣhasattāvāntarasattā svakīy-

svakīyasvarūpasattā tayā sahitān jo hi ṇev sāmaṇṇe saddahadi yaḥ kartā dravyashrāmaṇye sthito‘pi na shraddhatte

ab, nyāyapūrvak aisā vichār karate hain ki – jinendrokta arthoṅke shraddhān binā dharmalābh

(shuddhātmaanubhavarūp dharmaprāpti) nahīn hotā —

anvayārtha : — [yaḥ hi ] jo (jīv) [shrāmaṇye ] shramaṇāvasthāmen [etān sattā-

sambaddhān savisheṣhatān ] in 1sattāsanyukta 2savisheṣh padārthoṅkī [na ev shraddadhāti ] shraddhā nahīn

karatā, [saḥ ] vah [shramaṇaḥ na ] shramaṇ nahīn hai; [tataḥ dharmaḥ na sambhavati ] usase dharmakā udbhav
nahīn hotā (arthāt us shramaṇābhāsake dharma nahīn hotā .) ..91..

ṭīkā : — jo (jīv) in dravyoṅko — ki jo (dravya) 3sādr̥ushya -astitvake dvārā

samānatāko dhāraṇ karate hue svarūp – astitvake dvārā visheṣhayukta hain unhen — sva -parake

bhedapūrvak na jānatā huā aur shraddhā na karatā huā yon hī (gnān -shraddhāke binā) mātra shramaṇatāse
(dravyamunitvase) ātmākā daman karatā hai vah vāstavamen shramaṇ nahīn hai; isaliye, jaise jise

1. sattāsanyukta = astitvavāle .

2. savisheṣh = visheṣhasahit; bhedavāle; bhinna -bhinna .

3. astitva do prakārakā hai : — sādr̥ushya – astitva aur svarūp – astitva . sādr̥ushya -astitvakī apekṣhāse

sarva dravyommen samānatā hai, aur svarūp -astitvakī apekṣhāse samasta dravyommen visheṣhatā hai

shrāmaṇyamān sattāmayī savisheṣh ā dravyo taṇī
shraddhā nahi, te shramaṇ nā; temānthī dharmodbhav nahīn. 91.

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sa khalu na nām shramaṇaḥ . yatastato‘parichchhinnareṇukanakakaṇikāvisheṣhāddhūlidhāvakātkanakalābh

iv niruparāgātmatattvopalambhalakṣhaṇo dharmopalambho na sambhūtimanubhavati ..91..

ath ‘uvasampayāmi samman jatto ṇivvāṇasampattī’ iti pratignāy ‘chārittan khalu dhammo

dhammo jo so samo tti ṇiddiṭṭho’ iti sāmyasya dharmatvan nishchitya ‘pariṇamadi jeṇ davvan
takkālan tammayan ti paṇṇattan, tamhā dhammapariṇado ādā dhammo muṇeyavvo’ iti yadātmano

hi sphu ṭan ṇa so samaṇo nijashuddhātmaruchirūpanishchayasamyaktvapūrvakaparamasāmāyikasanyamalakṣhaṇashrāmaṇyā-

bhāvātsa shramaṇo na bhavati . itthambhūtabhāvashrāmaṇyābhāvāt tatto dhammo ṇa sambhavadi tasmātpūrvoktadravya-

shramaṇātsakāshānniruparāgashuddhātmānubhūtilakṣhaṇadharmo‘pi na sambhavatīti sūtrārthaḥ ..91.. ath ‘uv-

sampayāmi samman’ ityādi namaskāragāthāyān yatpratignātan, tadanantaran ‘chārittan khalu dhammo’ ityādisūtreṇ
chāritrasya dharmatvan vyavasthāpitam . ath ‘pariṇamadi jeṇ davvan’ ityādisūtreṇātmano dharmatvan bhaṇit-

retī aur svarṇakaṇoṅkā antar gnāt nahīn hai, use dhūladhoyeko – usamense svarṇalābh nahīn hotā,

isīprakār usamense (-shramaṇābhāsamense) 1niruparāg ātmatattvakī upalabdhi (prāpti) lakṣhaṇavāle

dharmalābhakā udbhav nahīn hotā .

bhāvārtha : — jo jīv dravyamunitvakā pālan karatā huā bhī sva -parake bhed sahit

padārthoṅkī shraddhā nahīn karatā, vah nishchay samyaktvapūrvak paramasāmāyikasanyamarūp munitvake
abhāvake kāraṇ muni nahīn hai; isaliye jaise jise retī aur svarṇakaṇakā vivek nahīn hai aise
dhūlako dhonevāleko, chāhe jitanā parishram karane par bhī, svarṇakī prāpti nahīn hotī, usīprakār
jise sva aur parakā vivek nahīn hai aise us dravyamuniko, chāhe jitanī dravyamunitvakī
kriyāoṅkā kaṣhṭa uṭhāne par bhī, dharmakī prāpti nahīn hotī ..91..

2‘uvasampayāmi samman jatto ṇivvāṇasampattī’ isaprakār (pān̐chavīn gāthāmen) pratignā karake,

3‘chārittan khalu dhammo dhammo jo so samo tti ṇiddiṭṭho’ isaprakār (7vīn gāthāmen) sāmyakā

dharmatva (sāmya hī dharma hai) nishchit karake 4‘pariṇamadi jeṇ davvan takkālan tammayan ti paṇṇattan,

tamhā dhammapariṇado ādā dhammo muṇeyavvo’ isaprakār (8vīn gāthāmen) jo ātmākā dharmatva

1. niruparāg = uparāg (-malinatā, vikār) rahit .

2. artha – main sāmyako prāpta karatā hūn̐, jisase nirvāṇakī prāpti hotī hai .

3. artha – chāritra vāstavamen dharma hai jo dharma hai vah sāmya hai aisā (shāstrommen) kahā hai .

4. artha – dravya jis kālamen jis bhāvarūp pariṇamit hotā hai us kālamen us -may hai aisā (jinendradevane)

kahā hai; isaliye dharmapariṇat ātmāko dharma jānanā chāhiye .

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dharmatvamāsūtrayitumupakrāntan, yatprasiddhaye cha ‘dhammeṇ pariṇadappā appā jadi suddhasampaogajudo
pāvadi ṇivvāṇasuhan’ iti nirvāṇasukhasādhanashuddhopayogo‘dhikartumārabdhaḥ, shubhāshubhopayogau cha
virodhinau nirdhvastau, shuddhopayogasvarūpan chopavarṇitan, tatprasādajau chātmano gnānānandau sahajau
samudyotayatā samvedanasvarūpan sukhasvarūpan cha prapañchitam, tadadhunā kathan kathamapi shuddho-
payogaprasāden prasādhya paramanispr̥uhāmātmatr̥uptān pārameshvarīpravr̥uttimabhyupagataḥ kr̥utakr̥utyatāmavāpya
nitāntamanākulo bhūtvā pralīnabhedavāsanonmeṣhaḥ svayam sākṣhāddharma evāsmītyavatiṣhṭhate —

mityādi . tatsarvan shuddhopayogaprasādātprasādhyedānīn nishchayaratnatrayapariṇat ātmaiv dharma ityavatiṣhṭhate .

athavā dvitīyapātanikā — samyaktvābhāve shramaṇo na bhavati, tasmāt shramaṇāddharmo‘pi na bhavati . tarhi

kathan shramaṇo bhavati, iti pr̥uṣhṭe pratyuttaran prayachchhan gnānādhikāramupasanharati — jo ṇihadamohadiṭṭhī tattvārtha-

shraddhānalakṣhaṇavyavahārasamyaktvotpannen nijashuddhātmaruchirūpeṇ nishchayasamyaktven pariṇatatvānnihatamoh-
dr̥uṣhṭirvidhvansitadarshanamoho yaḥ . punashcha kinrūpaḥ . āgamakusalo nirdoṣhiparamātmapraṇītaparamāgamābhyāsen

nirupādhisvasamvedanagnānakushalatvādāgamakushal āgamapravīṇaḥ . punashcha kinrūpaḥ . virāgachariyamhi

abbhuṭṭhido vratasamitigu ptyādibahiraṅgachāritrānuṣhṭhānavashen svashuddhātmanishchalapariṇatirūpavītarāgachāritra-

kahanā prārambha kiyā aur 1jisakī siddhike liye 2‘dhammeṇ pariṇadappā appā jadi

suddhasampaogajudo, pāvadi ṇivvāṇasuhan’ isaprakār (11vīn gāthāmen) nirvāṇasukhake sādhanabhūt
shuddhopayogakā adhikār prārambha kiyā, virodhī shubhāshubh upayogako naṣhṭa kiyā (-hey
batāyā), shuddhopayogakā svarūp varṇan kiyā, shuddhopayogake prasādase utpanna honevāle aise
ātmāke sahaj gnān aur ānandako samajhāte hue gnānake svarūpakā aur sukhake svarūpakā
vistār kiyā, use (-ātmāke dharmatvako) ab kisī bhī prakār shuddhopayogake prasādase

3siddha karake, 4param nispr̥uh, ātmatr̥upta (aisī) pārameshvarī pravr̥uttiko prāpta hote huye,

kr̥utakr̥utyatāko prāpta karake atyanta anākul hokar, jinake 5bhedavāsanā kī pragaṭatākā pralay

huā hai, aise hote hue, (āchārya bhagavān) ‘main svayam sākṣhāt dharma hī hūn̐’ isaprakār rahate
hain, (-aise bhāvamen nishchal sthit hote hain) : —

1. jisakī siddhike liye = ātmāko dharmarūp banavānekā jo kārya sādhanāke liye .

2. artha – dharmapariṇat svarūpavālā ātmā yadi shuddha upayogamen yukta ho to mokṣhake sukhako pātā hai .

3. siddha karake = sādhakar . (ātmāko dharmarūp rachanekā jo kārya sādhanā thā us kāryako, mahāpuruṣhārtha

karake shuddhopayog dvārā āchārya bhagavānane siddha kiyā .) .

4. parakī spr̥uhāse rahit aur ātmāmen hī tr̥upta, nishchayaratnatrayamen līnatārūp pravr̥utti .

5. bhedavāsanā = bhedarūp vr̥utti; vikalpa – pariṇām .

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jo ṇihadamohadiṭṭhī āgamakusalo virāgachariyamhi .

abbhuṭṭhido mahappā dhammo tti visesido samaṇo ..92..

yo nihatamohadr̥uṣhṭirāgamakushalo virāgacharite .

abhyutthito mahātmā dharma iti visheṣhitaḥ shramaṇaḥ ..92..

yadayan svayamātmā dharmo bhavati sa khalu manorath ev . tasya tvekā bahirmohdraṣhṭirev

vihantrī . sā chāgamakaushalenātmagnānen cha nihatā, nātra mam punarbhāvamāpatsyate . tato

vītarāgachāritrasūtritāvatāro mamāyamātmā svayam dharmo bhūtvā nirastasamastapratyūhatayā nityamev

pariṇatatvāt paramavītarāgachāritre samyagabhyutthitaḥ udyataḥ . punarapi kathambhūtaḥ . mahappā mokṣhalakṣhaṇ-

mahārthasādhakatven mahātmā dhammo tti visesido samaṇo jīvitamaraṇalābhālābhādisamatābhāvanāpariṇatātmā

sa shramaṇ evābhedanayen dharma iti visheṣhito mohakṣhobhavihīnātmapariṇāmarūpo nishchayadharmo bhaṇit
ityarthaḥ ..92.. athaivambhūtanishchayaratnatrayapariṇatamahātapodhanasya yo‘sau bhaktin karoti tasya

phalan darshayati —

jo tan diṭṭhā tuṭṭho abbhuṭṭhittā karedi sakkāran .

vandaṇaṇamansaṇādihin tatto so dhammamādiyadi ..“8..

jo tan diṭṭhā tuṭṭho yo bhavyavarapuṇḍarīko niruparāgashuddhātmopalambhalakṣhaṇanishchayadharmapariṇatan

anvayārtha : — [yaḥ āgamakushalaḥ ] jo āgamamen kushal hain, [nihatamohadr̥uṣhṭiḥ ]

jisakī mohadr̥uṣhṭi hat ho gaī hai aur [virāgacharite abhyutthitaḥ ] jo vītarāgachāritramen
ārūrḥ hai, [mahātmā shramaṇaḥ ] us mahātmā shramaṇako [dharmaḥ iti visheṣhitaḥ ] (shāstramen) ‘dharma’
kahā hain ..92..

ṭīkā : — yah ātmā svayam dharma ho, yah vāstavamen manorath hai . usamen vighna

ḍālanevālī ek 1bahirmohadr̥uṣhṭi hī hai . aur vah (bahirmohadr̥uṣhṭi) to 2āgamakaushalya tathā

ātmagnānase naṣhṭa ho jāneke kāraṇ ab mujhamen punaḥ utpanna nahīn hogī . isaliye

vītarāgachāritrarūpase pragaṭatāko prāpta (-vītarāgachāritrarūp paryāyamen pariṇat) merā yah ātmā

1. bahirmohadr̥uṣhṭi = bahirmukh aisī mohadr̥uṣhṭi . (ātmāko dharmarūp honemen vighna ḍālanevālī ek bahirmohadr̥uṣhṭi

hī hai .) 2. āgamakaushalya = āgamamen kushalatā – pravīṇatā .

āgam viṣhe kaushalya chhe ne mohadr̥uṣhṭi vinaṣhṭa chhe
vītarāg – charitārūḍh chhe, te muni -mahātmā ‘dharma’ chhe. 92.

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niṣhkampa evāvatiṣhṭhate . alamativistareṇ . svasti syādvādamudritāy jainendrāy shabdabrahmaṇe .

svasti tanmūlāyātmatattvopalambhāy cha, yatprasādādudgranthito jhagityevāsansārabaddho mohagranthiḥ .

svasti cha paramavītarāgachāritrātmane shuddhopayogāy, yatprasādādayamātmā svayamev dharmo bhūtaḥ ..92..

(mandākrāntā)

ātmā dharmaḥ svayamiti bhavan prāpya shuddhopayogan
nityānandaprasarasarase gnānatattve nilīy .

prāpsyatyuchchairavichalatayā niṣhprakampaprakāshān
sphū rjajjyotiḥsahajavilasadratnadīpasya lakṣhmīm ..5..

pūrvasūtroktan munīshvaran dr̥uṣhṭvā tuṣhṭo nirbharaguṇānurāgeṇ santuṣhṭaḥ san . kin karoti . abbhuṭṭhittā karedi sakkāran

abhyutthānan kr̥utvā mokṣhasādhakasamyaktvādiguṇānān satkāran prashansān karoti vandaṇaṇamansaṇādihin tatto so
dhammamādiyadi ‘tavasiddhe ṇayasiddhe’ ityādi vandanā bhaṇyate, namo‘stviti namaskāro bhaṇyate,

tatprabhr̥utibhaktivisheṣhaiḥ tasmādyativarātsa bhavyaḥ puṇyamādatte puṇyan gr̥uhṇāti ityarthaḥ ..“
“
“
“
“

8.. ath ten puṇyen

bhavāntare kin phalan bhavatīti pratipādayati —

teṇ ṇarā va tirichchhā devin vā māṇusin gadin pappā .

vihavissariyehin sayā sampuṇṇamaṇorahā honti ..✽9..

svayam dharma hokar, samasta vighnoṅkā nāsh ho jānese sadā niṣhkamp hī rahatā hai . adhik vistārase

bas ho ! jayavant varto 1syādvādamudrit jainendra shabdabrahma; jayavant varto 2shabdabrahmamūlak

ātmatattvopalabdhi — ki jisake prasādase, anādi sansārase bandhī huī mohagranthi tatkāl hī chhūṭ

gaī hai; aur jayavant varto param vītarāgachāritrasvarūp shuddhopayog ki jisake prasādase yah ātmā
svayamev dharma huā hai ..92..

[ab shlok dvārā gnānatattva -pragnāpan adhikārakī pūrṇāhuti kī jātī hai . ]

artha : — isaprakār shuddhopayogako prāpta karake ātmā svayam dharma hotā huā arthāt

svayam dharmarūp pariṇamit hotā huā nitya ānandake prasārase saras (arthāt jo shāshvat ānandake
prasārase rasayukta) aise gnānatattvamen līn hokar, atyanta avichalatāke kāraṇ, daidīpyamān
jyotimay aur sahajarūpase vilasit (-svabhāvase hī prakāshit) ratnadīpakakī niṣhkamp-
prakāshamay shobhāko pātā hai . (arthāt ratnadīpakakī bhān̐ti svabhāvase hī niṣhkampatayā atyanta

prakāshit hotā — jānatā — rahatā hai) .

1. syādvādamudrit jainendra shabdabrahma = syādvādakī chhāpavālā jinendrakā dravyashrut .

2. shabdabrahmamūlak = shabdabrahma jisakā mūl kāraṇ hai .

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(mandākrāntā)

nishchityātmanyadhikr̥utamiti gnānatattvan yathāvat

tatsiddhayarthan prashamaviṣhayan gneyatattvan bubhutsuḥ .

sarvānarthān kalayati guṇadravyaparyāyayuktyā
prādurbhūtirna bhavati yathā jātu mohāṅku rasya ..6..

iti pravachanasāravr̥uttau tattvadīpikāyān shrīmadamr̥utachandrasūrivirachitāyān gnānatattvapragnāpano nām prathamaḥ

shrutaskandhaḥ samāptaḥ ..

teṇ ṇarā va tirichchhā ten pūrvoktapuṇyenātra vartamānabhave narā vā tiryañcho vā devin vā māṇusin

gadin pappā bhavāntare daivīn vā mānuṣhīn vā gatin prāpya vihavissariyehin sayā sampuṇṇamaṇorahā honti

rājādhirājarūpalāvaṇyasaubhāgyaputrakalatrādiparipūrṇavibhūtirvibhavo bhaṇyate, āgnāphalamaishvaryan bhaṇyate,
tābhyān vibhavaishvaryābhyān sampūrṇamanorathā bhavantīti . tadev puṇyan bhogādinidānarahitatven yadi

samyaktvapūrvakan bhavati tarhi ten paramparayā mokṣhan cha labhante iti bhāvārthaḥ ..✽9..

iti shrījayasenāchāryakr̥utāyān tātparyavr̥uttau pūrvoktaprakāreṇ ‘es surāsuramaṇusindavandidan’ itīmān

gāthāmādin kr̥utvā dvāsaptatigāthābhiḥ shuddhopayogādhikāraḥ, tadanantaran ‘devadajadigurupūjāsu’ ityādi
pañchavinshatigāthābhirgnānakaṇḍikāchatuṣhṭayābhidhāno dvitīyo‘dhikāraḥ, tatashcha ‘sattāsambaddhede’ ityādi
samyakatvakathanarūpeṇ prathamā gāthā, ratnatrayādhārapuruṣhasya dharmaḥ sambhavatīti ‘jo ṇihadamodiṭṭhī’ ityādi
dvitīyā cheti svatantragāthādvayam, tasya nishchayadharmasañgnatapodhanasya yo‘sau bhaktin karoti tatphalakathanen
‘jo tan diṭṭhā’ ityādi gāthādvayam . ityadhikāradvayen pr̥uthagbhūtagāthāchatuṣhṭayasahitenaikottarashatagāthābhiḥ

gnānatattvapratipādaknāmā prathamo mahādhikāraḥ samāptaḥ ..1..

[ab shlok dvārā gnānatattva -pragnāpan nāmak pratham adhikārakī aur gneyatattva -pragnāpan

nāmak dūsare adhikārakī sandhi batāyī jātī hai . ]

artha : — ātmārūpī adhikaraṇamen rahanevāle arthāt ātmāke āshrit rahanevāle

gnānatattvakā isaprakār yathārthatayā nishchay karake, usakī siddhike liye ( – kevalagnān pragaṭ

karaneke liye) prashamake lakṣhase ( – upasham prāpta karaneke hetuse) gneyatattvako jānanekā ichchhuk

(jīv) sarva padārthoṅko dravya -guṇ -paryāy sahit jānatā hai, jisase kabhī mohāṅkurakī kiñchit
mātra bhī utpatti na ho .

is prakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrīpravachanasār shāstrakī

shrīmadamr̥utachandrāchāryadevavirachit tattvadīpikā nāmak ṭīkāmen gnānatattva – pragnāpan nāmak pratham

shrutaskandha samāpta huā .

❃

pra. 21

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–

2 –

gneyatattva -pragnāpan

ath gneyatattvapragnāpanam . tatra padārthasya samyagdravyaguṇaparyāyasvarūpamupavarṇayati —

attho khalu davvamao davvāṇi guṇappagāṇi bhaṇidāṇi .

tehin puṇo pajjāyā pajjayamūḍhā hi parasamayā ..93..

arthaḥ khalu dravyamayo dravyāṇi guṇātmakāni bhaṇitāni .

taistu punaḥ paryāyāḥ paryayamūḍhā hi parasamayāḥ ..93..

ih kil yaḥ kashchanāpi parichchhidyamānaḥ padārthaḥ sa sarva ev vistārāyatasāmānya-

itaḥ ūrddhvan ‘sattāsambaddhede’ ityādigāthāsūtreṇ pūrvan saṅkṣhepeṇ yadvayākhyātan samyagdarshanan

tasyedānīn viṣhayabhūtapadārthavyākhyānadvāreṇ trayodashādhikashatapramitagāthāparyantan vistaravyākhyānan karoti .

athavā dvitīyapātanikā – pūrvan yadvayākhyātan gnānan tasya gneyabhūtapadārthān kathayati . tatra trayodashādhik -

shatagāthāsu madhye prathamatastāvat ‘tamhā tassa ṇamāin’ imān gāthāmādin kr̥utvā pāṭhakrameṇ pañchatrinshad-
gāthāparyantan sāmānyagneyavyākhyānan, tadanantaran ‘davvan jīvamajīvan’ ityādyekonavinshatigāthāparyantan
visheṣhagneyavyākhyānan, athānantaran ‘sapadesehin samaggo logo’ ityādigāthāṣhṭakaparyantan sāmānyabhedabhāvanā,

ab, gneyatattvakā pragnāpan karate hain arthāt gneyatattva batalāte hain . usamen (pratham)

padārthakā samyak ( — yathārtha) dravyaguṇaparyāyasvarūp varṇan karate hain : —

anvayārtha : — [arthaḥ khalu ] padārtha [dravyamayaḥ ] dravyasvarūp hai; [dravyāṇi ] dravya

[guṇātmakāni ] guṇātmak [bhaṇitāni ] kahe gaye hain; [taiḥ tu punaḥ ] aur dravya tathā guṇonse
[paryāyāḥ ] paryāyen hotī hain . [paryayamūḍhā hi ] paryāyamūrḥ jīv [parasamayāḥ ] parasamay (arthāt

mithyādr̥uṣhṭi) hain ..93..

ṭīkā : — is vishvamen jo koī jānanemen ānevālā padārtha hai vah samasta hī

chhe artha dravyasvarūp, guṇ -ātmak kahyān chhe dravyane,
vaḷī dravya -guṇathī paryayo; paryāyamūḍh parasamay chhe. 93.

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samudāyātmanā dravyeṇābhinirvr̥uttatvād dravyamayaḥ . dravyāṇi tu punarekāshrayavistāravisheṣhātmakai-

rguṇairabhinirvr̥uttatvādguṇātmakāni . paryāyāstu punarāyatavisheṣhātmakā uktalakṣhaṇairdravyairapi guṇairapya-

bhinirvr̥uttatvād dravyātmakā api guṇātmakā api . tatrānekadravyātmakaikyapratipattinibandhano

dravyaparyāyaḥ . sa dvividhaḥ, samānajātīyo‘samānajātīyashcha . tatra samānajātīyo nām yathā

anekapudgalātmako dvayaṇukastryaṇuk ityādi; asamānajātīyo nām yathā jīvapudgalātmako devo

tatashcha ‘atthittaṇichchhidassa hi’ ityādyekapañchāshadgāthāparyantan visheṣhabhedabhāvanā cheti dvitīyamahādhikāre
samudāyapātanikā . athedānīn sāmānyagneyavyākhyānamadhye prathamā namaskāragāthā, dvitīyā dravyaguṇ-

paryāyavyākhyānagāthā, tr̥utīyā svasamayaparasamayanirūpaṇagāthā, chaturthī dravyasya sattādilakṣhaṇatray-
sūchanagāthā cheti pīṭhikābhidhāne prathamasthale svatantragāthāchatuṣhṭayam . tadanantaran ‘sabbhāvo hi sahāvo’

ityādigāthāchatuṣhṭayaparyantan sattālakṣhaṇavyākhyānamukhyatvan, tadanantaran ‘ṇa bhavo bhaṅgavihīṇo’ ityādi-
gāthātrayaparyantamutpādavyayadhrauvyalakṣhaṇakathanamukhyatā, tatashcha ‘pāḍubbhavadi ya aṇṇo’ ityādigāthādvayen

1vistārasāmānyasamudāyātmak aur 2āyatasāmānyasamudāyātmak dravyase rachit honese dravyamay

(-dravyasvarūp) hai . aur 3dravya ek jinakā āshray hai aise vistāravisheṣhasvarūp guṇonse rachit

(-guṇonse bane huve) honese guṇātmak hai . aur paryāyen — jo ki āyat -visheṣhasvarūp hain ve —

jinake lakṣhaṇ (ū par) kahe gaye hain aise dravyonse tathā guṇonse rachit honese dravyātmak bhī hain
guṇātmak bhī hain . usamen, anekadravyātmak ekatākī 4pratipattikī kāraṇabhūt dravyaparyāy hai . vah

do prakār hai . (1) samānajātīy aur (2) asamānajātīy . usamen (1) samānajātīy vah

hai — jaise ki anekapudgalātmak 5dviaṇuk, triaṇuk ityādi; (2) asamānajātīy vah

1. vistārasāmānya samudāy = vistārasāmānyarūp samudāy . vistārakā artha hai ki chauṛāī . dravyakī

chauṛāīkī apekṣhāke (ekasāth rahanevāle sahabhāvī) bhedoṅko (vistāravisheṣhoṅko) guṇ kahā jātā hai; jaise
gnān, darshan, chāritra ityādi jīvadravyake vistāravisheṣh arthāt guṇ hain . un vistāravisheṣhommen rahanevāle

visheṣhatvako gauṇ karen to in sabamen ek ātmasvarūp sāmānyatva bhāsit hotā hai . yah vistārasāmānya

(athavā vistārasāmānyasamudāy) vah dravya hai .

2. āyatasāmānyasamudāy = āyatasāmānyarūp samudāy . āyatakā artha hai lambāī arthāt

kālāpekṣhitapravāh . dravyake lambāīkī apekṣhāke (ekake bād ek pravartamān, kramabhāvī, kālāpekṣhit)

bhedoṅko (āyat visheṣhoṅko) paryāy kahā jātā hai . un kramabhāvī paryāyommen pravartamān visheṣhatvako gauṇ

karen to ek dravyatvarūp sāmānyatva hī bhāsit hotā hai . yah āyatasāmānya (athavā āyatasāmānya

samudāy) vah dravya hai .

3. anantaguṇoṅkā āshray ek dravya hai .

4. pratipatti = prāpti; gnān; svīkār . 5. dviaṇuk = do aṇuonse banā huā skandh .

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manuṣhya ityādi . guṇadvāreṇāyatānaikyapratipattinibandhano guṇaparyāyaḥ . so‘pi dvividhaḥ,

svabhāvaparyāyo vibhāvaparyāyashcha . tatra svabhāvaparyāyo nām samastadravyāṇāmātmīyātmīyāgurulaghu-

guṇadvāreṇ pratisamayasamudīyamānaṣhaṭsthānapatitavr̥uddhihāninānātvānubhūtiḥ, vibhāvaparyāyo nām
rūpādīnān gnānādīnān vā svaparapratyayapravartamānapūrvottarāvasthāvatīrṇatāratamyopadarshitasvabhāv-
visheṣhānekatvāpattiḥ . athedan dr̥uṣhṭānten draḍhayati — yathaiv hi sarva ev paṭo‘vasthāyinā vistār-

sāmānyasamudāyenābhidhāvatā‘‘yatasāmānyasamudāyen chābhinirvartyamānastanmay ev, tathaiv hi
sarva ev padārtho‘vasthāyinā vistārasāmānyasamudāyenābhidhāvatā‘‘yatasāmānyasamudāyen cha

dravyaparyāyaguṇaparyāyanirūpaṇamukhyatā . athānantaran ‘ṇa havadi jadi saddavvan’ ityādigāthāchatuṣhṭayen sattā-

dravyayorabhedaviṣhaye yuktin kathayati, tadanantaran ‘jo khalu davvasahāvo’ ityādi sattādravyayorguṇaguṇikathanen
prathamagāthā, dravyeṇ sah guṇaparyāyayorabhedamukhyatven ‘ṇatthi guṇo tti va koī’ ityādi dvitīyā cheti
svatantragāthādvayan, tadanantaran dravyasya dravyārthikanayen sadutpādo bhavati, paryāyārthikanayenāsadityādi-
kathanarūpeṇ ‘evamvihan’ itiprabhr̥uti gāthāchatuṣhṭayan, tatashcha ‘atthi tti ya’ ityādyekasūtreṇ
nayasaptabhaṅgīvyākhyānamiti samudāyen chaturvinshatigāthābhiraṣhṭabhiḥ sthalairdravyanirṇayan karoti . tadyathā – ath

samyaktvan kathayati —

hai — jaise ki jīvapudgalātmak dev, manuṣhya ityādi . guṇ dvārā āyatakī anekatākī

pratipattikī kāraṇabhūt guṇaparyāy hai . vah bhī do prakār hai . (1) svabhāvaparyāy aur (2)

vibhāvaparyāy . usamen samasta dravyoṅke apane -apane agurulaghuguṇ dvārā pratisamay pragaṭ honevālī

ṣhaṭsthānapatit hāni -vr̥uddhirūp anekatvakī anubhūti vah svabhāvaparyāy hai; (2) rūpādike yā
gnānādike 1sva -parake kāraṇ pravartamān 2pūrvottar avasthāmen honevāle tāratamyake kāraṇ dekhanemen

ānevāle svabhāvavisheṣharūp anekatvakī 3āpatti vibhāvaparyāy hai .

ab yah (pūrvokta kathan) dr̥uṣhṭāntase dr̥urḥ karate hain : —

jaise sampūrṇa 4paṭ, avasthāyī (-sthir) vistārasāmānyasamudāyase aur dauṛate

(-bahate, pravāharūp) huye aise āyatasāmānyasamudāyase rachit hotā huā tanmay hī hai,
usīprakār sampūrṇa padārtha ‘dravya’ nāmak avasthāyī vistārasāmānyasamudāyase aur dauṛate huye
āyatasāmānyasamudāyase rachit hotā huā dravyamay hī hai . aur jaise paṭamen, avasthāyī

vistārasāmānyasamudāy yā dauṛate huye āyatasāmānyasamudāy guṇonse rachit hotā huā guṇonse

1. sva upādān aur par nimitta hai . 2. pūrvottar = pahalekī aur bādakī .

3. āpatti = āpatit, āpaṛanā . 4. paṭ = vastra

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dravyanāmnābhinirvartyamāno dravyamay ev . yathaiv cha paṭe‘vasthāyī vistārasāmānya-

samudāyo‘bhidhāvannāyatasāmānyasamudāyo vā guṇairabhinirvartyamāno guṇebhyaḥ pr̥uthaganupalambhād
guṇātmak ev, tathaiv cha padārtheṣhvavasthāyī vistārasāmānyasamudāyo‘bhidhāvannāyat-
sāmānyasamudāyo vā dravyanāmā guṇairabhinirvartyamāno guṇebhyaḥ pr̥uthaganupalambhād guṇātmak ev .

yathaiv chānekapaṭātmako dvipaṭikā tripaṭiketi samānajātīyo dravyaparyāyaḥ, tathaiv
chānekapudgalātmako dvayaṇukastryaṇuk iti samānajātīyo dravyaparyāyaḥ . yathaiv

chānekakausheyakakārpāsamayapaṭātmako dvipaṭikā tripaṭiketyasamānajātīyo dravyaparyāyaḥ, tathaiv
chānekajīvapudgalātmako devo manuṣhya ityasamānajātīyo dravyaparyāyaḥ . yathaiv cha kvachitpaṭe

sthūlātmīyāgurulaghuguṇadvāreṇ kālakramapravr̥utten nānāvidhen pariṇamanānnānātva-
pratipattirguṇātmakaḥ svabhāvaparyāyaḥ, tathaiv cha samasteṣhvapi dravyeṣhu sūkṣhmātmīyātmīyāguru-

tamhā tassa ṇamāin kichchā ṇichchan pi tammaṇo hojja .

vochchhāmi saṅgahādo paramaṭṭhaviṇichchhayādhigaman ..✽10..

tamhā tassa ṇamāin kichchā yasmātsamyaktvan vinā shramaṇo na bhavati tasmātkāraṇāttasya

samyakchāritrayuktasya pūrvoktatapodhanasya namasyān namaskriyān namaskāran kr̥utvā ṇichchan pi tammaṇo hojja
nityamapi tadgatamanā bhūtvā vochchhāmi vakṣhyāmyahan kartā saṅgahādo saṅgrahātsaṅkṣhepāt sakāshāt . kim . paramaṭṭha-

1. dvipaṭik = do thānoṅko joṛakar (sīṅkar) banāyā gayā ek vastra [yadi donon thān ek hī jātike

hon to samānajātīy dravyaparyāy kahalātā hai, aur yadi do thān bhinna jātike hon (jaise ek reshamī dūsarā
sūtī) to asamānajātīy dravyaparyāy kahalātā hai . ]

pr̥uthak aprāpta honese guṇātmak hī hai, usīprakār padārthommen, avasthāyī vistārasāmānyasamudāy
yā dauṛatā huā āyatasāmānyasamudāy — jisakā nām ‘dravya’ hai vah — guṇonse rachit hotā

huā guṇonse pr̥uthak aprāpta honese guṇātmak hī hai . aur jaise anekapaṭātmak (-ekase

adhik vastronse nirmit) 1dvipaṭik, tripaṭik aise samānajātīy dravyaparyāy hai, usīprakār

anek pudgalātmak dvi -aṇuk, tri -aṇuk aisī samānajātīy dravyaparyāy hai; aur jaise
anek reshamī aur sūtī paṭoṅke bane hue dvipaṭik, tripaṭik aisī asamānajātīy dravyaparyāy
hai, usīprakār anek jīvapudgalātmak dev, manuṣhya aisī asamānajātīy dravyaparyāy hai . aur

jaise kabhī paṭamen apane sthūl agurulaghuguṇ dvārā kālakramase pravartamān anek prakārarūpase
pariṇamit honeke kāraṇ anekatvakī pratipatti guṇātmak svabhāvaparyāy hai, usīprakār samasta
dravyommen apane -apane sūkṣhma agurulaghuguṇ dvārā pratisamay pragaṭ honevālī ṣhaṭsthānapatit
hānivr̥uddhirūp anekatvakī anubhūti vah guṇātmak svabhāvaparyāy hai; aur jaise paṭamen,

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laghuguṇadvāreṇ pratisamayasamudīyamānaṣhaṭsthānapatitavr̥uddhihāninānātvānubhūtiḥ guṇātmakaḥ
svabhāvaparyāyaḥ . yathaiv cha paṭe rūpādīnān svaparapratyayapravartamānapūrvottarāvasthāvatīrṇatāratamyo-

padarshitasvabhāvavisheṣhānekatvāpattiḥ guṇātmako vibhāvaparyāyaḥ, tathaiv cha samasteṣhvapi dravyeṣhu
rūpādīnān gnānādīnān vā svaparapratyayapravartamānapūrvottarāvasthāvatīrṇatāratamyopadarshitasvabhāv-
visheṣhānekatvāpattiḥ guṇātmako vibhāvaparyāyaḥ . iyan hi sarvapadārthānān dravyaguṇaparyāyasvabhāv-

prakāshikā pārameshvarī vyavasthā sādhīyasī, na punaritarā . yato hi bahavo‘pi paryāy-

viṇichchhayādhigaman paramārthavinishchayādhigaman samyaktvamiti . paramārthavinishchayādhigamashabden samyaktvan kathan

bhaṇyat iti chet – paramo‘rthaḥ paramārthaḥ shuddhabuddhaikasvabhāvaḥ paramātmā, paramārthasya visheṣheṇ

sanshayādirahitatven nishchayaḥ paramārthavinishchayarūpo‘dhigamaḥ shaṅkādyaṣhṭadoṣharahitashcha yaḥ paramārthato‘rthāvabodho
yasmātsamyaktvāttat paramārthavinishchayādhigamam . athavā paramārthavinishchayo‘nekāntātmakapadārthasamūh-

stasyādhigamo yasmāditi ..✽10.. ath padārthasya dravyaguṇaparyāyasvarūpan nirūpayati — attho khalu

davvamao artho gnānaviṣhayabhūtaḥ padārthaḥ khalu sphu ṭan dravyamayo bhavati . kasmāt . tiryak-

sāmānyoddharvatāsāmānyalakṣhaṇen dravyeṇ niṣhpannatvāt . tiryaksāmānyorddhvatāsāmānyalakṣhaṇan kathyate –

ekakāle nānāvyaktigato‘nvayastiryaksāmānyan bhaṇyate . tatra dr̥uṣhṭānto yathā – nānāsiddhajīveṣhu siddho‘yan

siddho‘yamityanugatākāraḥ siddhajātipratyayaḥ . nānākāleṣhvekavyaktigatonvay ūrdhvatāsāmānyan bhaṇyate .

tatra dr̥uṣhṭāntaḥ yathā – ya ev kevalagnānotpattikṣhaṇe muktātmā dvitīyādikṣhaṇeṣhvapi sa eveti pratītiḥ . athavā

nānāgosharīreṣhu gaurayan gaurayamiti gojātipratītistiryaksāmānyam . yathaiv chaikasmin puruṣhe

bālakumārādyavasthāsu sa evāyan devadatta iti pratyay ūrdhvatāsāmānyam . davvāṇi guṇappagāṇi bhaṇidāṇi

dravyāṇi guṇātmakāni bhaṇitāni . anvayino guṇā athavā sahabhuvo guṇā iti guṇalakṣhaṇam .

yathā anantagnānasukhādivisheṣhaguṇebhyastathaivāgurulaghukādisāmānyaguṇebhyashchābhinnatvādguṇātmakan bhavati
siddhajīvadravyan, tathaiv svakīyasvakīyavisheṣhasāmānyaguṇebhyaḥ sakāshādabhinnatvāt sarvadravyāṇi
guṇātmakāni bhavanti . tehin puṇo pajjāyā taiḥ pūrvoktalakṣhaṇairdravyairguṇaishcha paryāyā bhavanti . vyatirekiṇaḥ

paryāyā athavā kramabhuvaḥ paryāyā iti paryāyalakṣhaṇam . yathaikasmin muktātmadravye kiñchidūnacharam-

rūpādikake sva -parake kāraṇ pravartamān pūrvottar avasthāmen honevāle tāratamyake kāraṇ dekhanemen
ānevāle svabhāvavisheṣharūp anekatvakī āpatti vah guṇātmak vibhāvaparyāy hai, usīprakār
samasta dravyommen, rūpādikake yā gnānādike sva -parake kāraṇ pravartamān pūrvottar avasthāmen
honevāle tāratamyake kāraṇ dekhanemen ānevāle svabhāvavisheṣharūp anekatvakī āpatti vah
guṇātmak vibhāvaparyāy hai .

vāstavamen yah, sarva padārthoṅke dravyaguṇaparyāyasvabhāvakī prakāshak 1pārameshvarī vyavasthā

bhalī -uttam -pūrṇa -yogya hai, dūsarī koī nahīn; kyoṅki bahutase (jīv) paryāyamātrakā hī avalamban

1. parameshvarakī kahī huī .

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mātramevāvalambya tattvāpratipattilakṣhaṇan mohamupagachchhantaḥ parasamayā bhavanti ..93..

athānuṣhaṅgikīmimāmev svasamayaparasamayavyavasthān pratiṣhṭhāpyopasanharati —

je pajjaesu ṇiradā jīvā parasamaig tti ṇiddiṭṭhā .

ādasahāvamhi ṭhidā te sagasamayā muṇedavvā ..94..

ye paryāyeṣhu niratā jīvāḥ parasamayikā iti nirdiṣhṭāḥ .

ātmasvabhāve sthitāste svakasamayā gnātavyāḥ ..94..

sharīrākāragatimārgaṇāvilakṣhaṇaḥ siddhagatiparyāyaḥ tathā‘gurulaghukaguṇaṣhaḍvr̥uddhihānirūpāḥ sādhāraṇasvabhāv-
guṇaparyāyāshcha, tathā sarvadravyeṣhu svabhāvadravyaparyāyāḥ svajātīyavijātīyavibhāvadravyaparyāyāshcha, tathaiv
svabhāvavibhāvaguṇaparyāyāshcha ‘jesin atthi sahāo’ ityādigāthāyān, tathaiv ‘bhāvā jīvādīyā’ ityādi-
gāthāyān cha pañchāstikāye pūrvan kathitakrameṇ yathāsambhavan gnātavyāḥ . pajjayamūḍhā hi parasamayā yasmāditthambhūt-

karake, tattvakī apratipatti jisakā lakṣhaṇ hai aise mohako prāpta hote huye parasamay hote hain .

bhāvārtha : — padārtha dravyasvarūp hai . dravya anantaguṇamay hai . dravyon aur guṇonse paryāyen

hotī hain . paryāyoṅke do prakār hain : — 1 – dravyaparyāy, 2 – guṇaparyāy . inamense dravyaparyāyake do

bhed hain : — 1 – samānajātīy — jaise dvi – aṇuk, tri -aṇuk, ityādi skandha;

2 – asamānajātīy — jaise manuṣhya dev ityādi . guṇaparyāyake bhī do bhed hain : — 1 – svabhāv-

paryāy — jaise siddhake guṇaparyāy 2 – vibhāvaparyāy — jaise svaparahetuk matignānaparyāy .

aisā jinendra bhagavānakī vāṇīse kathit sarva padārthoṅkā dravya -guṇ -paryāyasvarūp hī

yathārtha hai . jo jīv dravya -guṇako na jānate huye mātra paryāyakā hī ālamban lete hain ve nij

svabhāvako na jānate huye parasamay hain ..93..

ab 1ānuṣhaṅgik aisī yah hī svasamay -parasamayakī vyavasthā (arthāt svasamay aur

parasamayakā bhed) nishchit karake (usakā) upasanhār karate hain : —

anvayārtha : — [ye jīvāḥ ] jo jīv [paryāyeṣhu niratāḥ ] paryāyommen līn hain

[parasamayikāḥ iti nirdiṣhṭāḥ ] unhen parasamay kahā gayā hai [ātmasvabhāve sthitāḥ ] jo jīv
ātmasvabhāvamen sthit hain [te ] ve [svakasamayāḥ gnātavyāḥ ] svasamay jānane ..94..

1. ānuṣhaṅgik = pūrva gāthāke kathanake sāth sambandhavālī .

paryāyamān rat jīv je te ‘parasamay’ nirdiṣhṭa chhe;
ātmasvabhāve sthit je te ‘svakasamay’ gnātavya chhe . 94.

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