Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 76-86.

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tr̥uṣhṇābhirduḥkhabījatayā‘tyantaduḥkhitāḥ santo mr̥ugatr̥uṣhṇābhya ivāmbhānsi viṣhayebhyaḥ saukhyānya-
bhilaṣhanti . tadduḥkhasantāpavegamasahamānā anubhavanti cha viṣhayān, jalāyukā iv, tāvadyāvat

kṣhayan yānti . yathā hi jalāyukāstr̥uṣhṇābījen vijayamānen duḥkhāṅku reṇ kramataḥ samākramyamāṇā

duṣhṭakīlālamabhilaṣhantyastadevānubhavantyashchāpralayāt klishyante, evamamī api puṇyashālinaḥ

pāpashālin iv tr̥uṣhṇābījen vijayamānen duḥkhāṅku reṇ kramataḥ samākramyamāṇā viṣhayān-
bhilaṣhantastānevānubhavantashchāpralayāt klishyante . ataḥ puṇyāni sukhābhāsasya duḥkhasyaiv

sādhanāni syuḥ ..75..

sukhādvilakṣhaṇāni viṣhayasukhāni ichchhanti . na kevalamichchhanti, na kevalamichchhanti, aṇubhavanti ya anubhavanti cha . kimparyantam .

āmaraṇan maraṇaparyantam . kathambhūtāḥ . dukkhasantattā duḥkhasantaptā iti . ayamatrārthaḥ — yathā tr̥uṣhṇodrekeṇ

1. jaise mr̥ugajalamense jal nahīn milatā vaise hī indriyaviṣhayommense sukh prāpta nahīn hotā .

2. duḥkhasantāp = duḥkhadāh; duḥkhakī jalan – pīṛā .

honese puṇyajanit tr̥uṣhṇāoṅke dvārā bhī atyanta duḥkhī hote hue 1mr̥ugatr̥uṣhṇāmense jalakī bhān̐ti

viṣhayommense sukh chāhate hain aur us 2duḥkhasantāpake vegako sahan na kar sakanese viṣhayoṅko tab

-tak bhogate hain, jab tak ki vināshako [-maraṇako ] prāpta nahīn hote . jaise joṅk (goñch)

tr̥uṣhṇā jisakā bīj hai aise vijayako prāpta hotī huī duḥkhāṅkurase kramashaḥ ākrānta honese dūṣhit
rakta ko chāhatī hai aur usīko bhogatī huī maraṇaparyanta kleshako pātī hai, usīprakār yah
puṇyashālī jīv bhī, pāpashālī jīvoṅkī bhān̐ti, tr̥uṣhṇā jisakā bīj hai aise vijay prāpta
duḥkhāṅkuroṅke dvārā kramashaḥ ākrānt honese, viṣhayoṅko chāhate hue aur unhīṅko bhogate hue
vināshaparyant (-maraṇaparyanta) klesh pāte hain .

isase puṇya sukhābhās aise duḥkhakā hī sādhan hai .

bhāvārtha : — jinhen samastavikalpajāl rahit paramasamādhise utpanna sukhāmr̥utarūp sarva

ātmapradeshommen paramaāhlādabhūt svarūpatr̥upti nahīn vartatī aise samasta sansārī jīvoṅke nirantar
viṣhayatr̥uṣhṇā vyakta yā avyaktarūpase avashya vartatī hai . ve tr̥uṣhṇārūpī bīj kramashaḥ aṅkurarūp

hokar duḥkhavr̥ukṣharūpase vr̥uddhiko prāpta hokar, isaprakār duḥkhadāhakā veg asahya hone par, ve jīv
viṣhayommen pravr̥utta hote hain . isaliye jinakī viṣhayommen pravr̥utti dekhī jātī hai aise devon takake samasta

sansārī jīv duḥkhī hī hain .

isaprakār duḥkhabhāv hī puṇyoṅkā — puṇyajanit sāmagrīkā — ālamban karatā hai

isaliye puṇya sukhābhās aise duḥkhakā hī avalamban – sādhan hai ..75..

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ath punarapi puṇyajanyasyendriyasukhasya bahudhā duḥkhatvamudyotayati —

saparan bādhāsahidan vichchhiṇṇan bandhakāraṇan visaman .

jan indiehin laddhan tan sokkhan dukkhamev tahā ..76..

saparan bādhāsahitan vichchhinnan bandhakāraṇan viṣhamam .

yadindriyairlabdhan tatsaukhyan duḥkhamev tathā ..76..

saparatvāt bādhāsahitatvāt vichchhinnatvāt bandhakāraṇatvāt viṣhamatvāchcha puṇya-

janyamapīndriyasukhan duḥkhamev syāt . saparan hi sat parapratyayatvāt parādhīnatayā, bādhāsahitan

preritāḥ jalaukasaḥ kīlālamabhilaṣhantyastadevānubhavantyashchāmaraṇan duḥkhitā bhavanti, tathā nijashuddhātma-
samvittiparāṅmukhā jīvā api mr̥ugatr̥uṣhṇābhyo‘mbhānsīv viṣhayānabhilaṣhantastathaivānubhavantashchāmaraṇan
duḥkhitā bhavanti . tat etadāyātan tr̥uṣhṇātaṅkotpādakatven puṇyāni vastuto duḥkhakāraṇāni iti ..75..

ath punarapi puṇyotpannasyendriyasukhasya bahudhā duḥkhatvan prakāshayati — saparan sah paradravyāpekṣhayā vartate

saparan bhavatīndriyasukhan, pāramārthikasukhan tu paradravyanirapekṣhatvādātmādhīnan bhavati . bādhāsahidan tīvrakṣhudhā-

tr̥uṣhṇādyanekabādhāsahitatvādbādhāsahitamindriyasukhan, nijātmasukhan tu pūrvoktasamastabādhārahitatvād-
vyābādham . vichchhiṇṇan pratipakṣhabhūtāsātodayen sahitatvādvichchhinnan sāntaritan bhavatīndriyasukhan,

atīndriyasukhan tu pratipakṣhabhūtāsātodayābhāvānnirantaram . bandhakāraṇan dr̥uṣhṭashrutānubhūtabhogākāṅkṣhā-

pra. 17

ab, punaḥ puṇyajanya indriyasukhako anek prakārase duḥkharūp prakāshit karate hain : —

anvayārtha : — [yat ] jo [indriyaiḥ labdhan ] indriyonse prāpta hotā hai [tat saukhyan ]

vah sukh [saparan ] parasambandhayukta, [bādhāsahitan ] bādhāsahit [vichchhinnan ] vichchhinna
[bandhakāraṇan ] bandhakā kāraṇ [viṣhaman ] aur viṣham hai; [tathā ] isaprakār [duḥkham ev ] vah
duḥkh hī hai ..76..

ṭīkā : — parasambandhayukta honese, bādhā sahit honese, vichchhanna honese, bandhakā kāraṇ

honese, aur viṣham honese, indriyasukh — puṇyajanya hone par bhī — duḥkh hī hai .

indriyasukh (1) ‘parake sambandhavālā’ hotā huā parāshrayatāke kāraṇ parādhīn hai,

parayukta, bādhāsahit, khaṇḍit, bandhakāraṇ, viṣham chhe;
je indriyothī labdha te sukh e rīte duḥkh ja khare. 76.

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hi sadashanāyodanyāvr̥uṣhasyādibhistr̥uṣhṇāvyaktibhirupetatvāt atyantākulatayā, vichchhinnan hi

sadasadvedyodayaprachyāvitasadvedyodayapravr̥uttatayā‘nubhavatvādudbhūtavipakṣhatayā, bandhakāraṇan hi sadviṣhayo-
pabhogamārgānulagnarāgādidoṣhasenānusārasaṅgachchhamānaghanakarmapānsupaṭalatvādudarkaduḥsahatayā, viṣhaman
hi sadabhivr̥uddhiparihāṇipariṇatatvādatyantavisanṣhṭhulatayā cha duḥkhamev bhavati . athaivan puṇyamapi

pāpavad duḥkhasādhanamāyātam ..76..

prabhr̥utyanekāpadhyānavashen bhāvinarakādiduḥkhotpādakakarmabandhotpādakatvādbandhakāraṇamindriyasukhan, atīndriy-

sukhan tu sarvāpadhyānarahitatvādabandhakāraṇam . visaman vigataḥ shamaḥ paramopashamo yatra tadviṣhamamatr̥uptikaran

hānivr̥uddhisahitatvādvā viṣhaman, atīndriyasukhan tu paramatr̥uptikaran hānivr̥uddhirahitam . jan indiehin laddhan tan sokkhan

dukkhamev tahā yadindriyairlabdhan sansārasukhan tatsukhan yathā pūrvoktapañchavisheṣhaṇavishiṣhṭan bhavati tathaiv

duḥkhamevetyabhiprāyaḥ ..76.. evan puṇyāni jīvasya tr̥uṣhṇotpādakatven duḥkhakāraṇāni bhavantīti kathanarūpeṇ

dvitīyasthale gāthāchatuṣhṭayan gatam . ath nishchayen puṇyapāpayorvisheṣho nāstīti kathayan puṇya-

1. chyut karanā = haṭā denā; padabhraṣhṭa karanā; (sātāvedanīyakā uday usakī sthiti anusār rahakar haṭ jātā

hai aur asātā vedanīyakā uday ātā hai)

2. ghan paṭal = saghan (gārḥ) parta, baṛā jhuṇḍa .

(2) ‘bādhāsahit’ hotā huā khāne, pīne aur maithunakī ichchhā ityādi tr̥uṣhṇākī vyaktiyonse
(-tr̥uṣhṇākī pragaṭatāonse) yukta honese atyanta ākul hai, (3)‘vichchhinna’ hotā huā
asātāvedanīyakā uday jise 1chyut kar detā hai aise sātāvedanīyake udayase pravartamān hotā

huā anubhavamen ātā hai, isaliye vipakṣhakī utpattivālā hai, (4) ‘bandhakā kāraṇ’ hotā
huā viṣhayopabhogake mārgamen lagī huī rāgādi doṣhoṅkī senāke anusār karmarajake 2ghan

paṭalakā sambandha honeke kāraṇ pariṇāmase duḥsah hai, aur (5) ‘viṣham’ hotā huā hāni –

vr̥uddhimen pariṇamit honese atyanta asthir hai; isaliye vah (indriyasukh) duḥkh hī hai .

jab ki aisā hai (indriyasukh duḥkh hī hai) to puṇya bhī, pāpakī bhān̐ti, duḥkhakā

sādhan hai aisā phalit huā .

bhāvārtha : — indriyasukh duḥkh hī hai, kyoṅki vah parādhīn hai, atyanta ākul hai,

vipakṣhakī (-virodhakī) utpattivālā hai, pariṇāmase duḥssah hai, aur atyanta asthir hai .

isase yah siddha huā ki puṇya bhī duḥkhakā hī sādhan hai ..76..

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ath puṇyapāpayoravisheṣhatvan nishchinvannupasanharati —

ṇa hi maṇṇadi jo evan ṇatthi viseso tti puṇṇapāvāṇan .

hiṇḍadi ghoramapāran sansāran mohasañchhaṇṇo ..77..

na hi manyate ya evan nāsti visheṣh iti puṇyapāpayoḥ .

hiṇḍati ghoramapāran sansāran mohasañchhannaḥ ..77..

evamuktakrameṇ shubhāshubhopayogadvaitamiv sukhaduḥkhadvaitamiv cha na khalu paramārthataḥ

puṇyapāpadvaitamavatiṣhṭhate, ubhayatrāpyanātmadharmatvāvisheṣhatvāt . yastu punaranayoḥ kalyāṇakālāyas-

pāpayorvyākhyānamupasanharati — ṇa hi maṇṇadi jo evan na hi manyate ya evam . kim . ṇatthi viseso tti

puṇṇapāvāṇan puṇyapāpayornishchayen visheṣho nāsti . sa kin karoti . hiṇḍadi ghoramapāran sansāran hiṇḍati bhramati .

kam . sansāram . kathambhūtam . ghoram apāran chābhavyāpekṣhayā . kathambhūtaḥ . mohasañchhaṇṇo mohaprachchhādit iti .

tathāhi – dravyapuṇyapāpayorvyavahāreṇ bhedaḥ, bhāvapuṇyapāpayostatphalabhūtasukhaduḥkhayoshchāshuddhanishchayen bhedaḥ,

1. sukh = indriyasukh

nahi mānato — e rīt puṇye pāpamān na visheṣh chhe,

te mohathī āchchhanna ghor apār sansāre bhame. 77.

ab, puṇya aur pāpakī avisheṣhatākā nishchay karate hue (is viṣhayakā) upasanhār

karate hain : —

anvayārtha : — [evan ] isaprakār [puṇyapāpayoḥ ] puṇya aur pāpamen [visheṣhaḥ nāsti ]

antar nahīn hai [iti ] aisā [yaḥ ] jo [na hi manyate ] nahīn mānatā, [mohasañchhannaḥ ]
vah mohāchchhādit hotā huā [ghor apāran sansāran ] ghor apār sansāramen [hiṇḍati ] paribhramaṇ
karatā hai ..77..

ṭīkā : — yon pūrvokta prakārase, shubhāshubh upayogake dvaitakī bhān̐ti aur sukhaduḥkhake

dvaitakī bhān̐ti, paramārthase puṇyapāpakā dvait nahīn ṭikatā – nahīn rahatā, kyoṅki donommen anātmadharmatva

avisheṣh arthāt samān hai . (paramārthase jaise shubhopayog aur ashubhopayogarūp dvait vidyamān nahīn

hai, jaise 1sukh aur duḥkharūp dvait vidyamān nahīn hai, usīprakār puṇya aur pāparūp dvaitakā bhī

astitva nahīn hai; kyoṅki puṇya aur pāp donon ātmāke dharma na honese nishchayase samān hī hain .)

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nigaḍayorivāhaṅkārikan visheṣhamabhimanyamāno‘hamindrapadādisampadān nidānamiti nirbharataran dharmānu-
rāgamavalambate sa khalūparaktachittabhittitayā tiraskr̥utashuddhopayogashaktirāsansāran shārīran duḥkh-
mevānubhavati ..77..

athaivamavadhāritashubhāshubhopayogāvisheṣhaḥ samastamapi rāgadveṣhadvaitamapahāsayannasheṣhaduḥkh-

kṣhayāy sunishchitamanāḥ shuddhopayogamadhivasati —

evan vididattho jo davvesu ṇa rāgamedi dosan vā .

uvaogavisuddho so khavedi dehubbhavan dukkhan ..78..

shuddhanishchayen tu shuddhātmano bhinnatvādbhedo nāsti . evan shuddhanayen puṇyapāpayorabhedan yo‘sau na manyate

sa devendrachakravartibaladevavāsudevakāmadevādipadanimittan nidānabandhen puṇyamichchhannirmohashuddhātmatattva-
viparītadarshanachāritramohaprachchhāditaḥ suvarṇalohanigaḍadvayasamānapuṇyapāpadvayabaddhaḥ san sansārarahitashuddhātmano
viparītan sansāran bhramatītyarthaḥ ..77.. athaivan shubhāshubhayoḥ samānatvaparignānen nishchitashuddhātmatattvaḥ san

aisā hone par bhī, jo jīv un donommen — suvarṇa aur lohekī beṛīkī bhān̐ti — 1ahaṅkārik

antar mānatā huā, ahamindrapadādi sampadāoṅke kāraṇabhūt dharmānurāg par atyanta
nirbharamayarūpase (-gāḍharūpase) avalambit hai, vah jīv vāstavamen chittabhūmike uparakta honese
(-chittakī bhūmi karmopādhike nimittase raṅgī huī – malin vikr̥ut honese) jisane shuddhopayog

shaktikā tiraskār kiyā hai, aisā vartatā huā sansāraparyanta (-jabatak is sansārakā astitva
hai tabatak arthāt sadāke liye) shārīrik duḥkhakā hī anubhav karatā hai .

bhāvārtha : — jaise sonekī beḍī aur lohekī beḍī donon avisheṣharūpase bān̐dhanekā hī

kām karatī hain usīprakār puṇya -pāp donon avisheṣharūpase bandhan hī hain . jo jīv puṇya aur

pāpakī avisheṣhatāko kabhī nahīn mānatā usakā us bhayaṅkar sansāramen paribhramaṇakā kabhī anta
nahīn ātā ..77..

ab, isaprakār shubh aur ashubh upayogakī avisheṣhatā avadhārit karake, samasta

rāgadveṣhake dvaitako dūr karate hue, asheṣh duḥkhakā kṣhay karanekā manamen dr̥urḥ nishchay karake
shuddhopayogamen nivās karatā hai (-use aṅgīkār karatā hai ) : —

1. puṇya aur pāpamen antar honekā mat ahaṅkārajanya (avidyājanya, agnānajanya hai) .

viditārtha e rīt, rāgadveṣh lahe na je dravyo viṣhe,
shuddhopayogī jīv te kṣhay dehagat duḥkhano kare. 78.

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evan viditārtho yo dravyeṣhu na rāgameti dveṣhan vā .

upayogavishuddhaḥ saḥ kṣhapayati dehodbhavan duḥkham ..78..

yo hi nām shubhānāmashubhānān cha bhāvānāmavisheṣhadarshanen samyakparichchhinna-

vastusvarūpaḥ svaparavibhāgāvasthiteṣhu samagreṣhu sasamagraparyāyeṣhu dravyeṣhu rāgan dveṣhan chāsheṣhamev
parivarjayati sa kilaikāntenopayogavishuddhatayā parityaktaparadravyālambano‘gnirivāyaḥpiṇḍā-
dananuṣhṭhitāyaḥsāraḥ prachaṇḍaghanaghātasthānīyan shārīran duḥkhan kṣhapayati . tato mamāyamevaikaḥ sharaṇan

shuddhopayogaḥ ..78..

duḥkhkṣhayāy shuddhopayogānuṣhṭhānan svīkaroti — evan vididattho jo evan chidānandaikasvabhāvan paramātmatattva-

mevopādeyamanyadasheṣhan heyamiti heyopādeyaparignānen viditārthatattvo bhūtvā yaḥ davvesu ṇa rāgamedi dosan vā
nijashuddhātmadravyādanyeṣhu shubhāshubhasarvadravyeṣhu rāgan dveṣhan vā na gachchhati uvaogavisuddho so rāgādirahit-

shuddhātmānubhūtilakṣhaṇen shuddhopayogen vishuddhaḥ san saḥ khavedi dehubbhavan dukkhan taptalohapiṇḍasthānīy-

dehādudbhavan anāku latvalakṣhaṇapāramārthik sukhādvilakṣhaṇan paramāku latvotpādakan lohapiṇḍarahito‘gniriv
ghanaghātaparamparāsthānīyadeharahito bhūtvā shārīran duḥkhan kṣhapayatītyabhiprāyaḥ ..78.. evamupasanhārarūpeṇ

tr̥utīyasthale gāthādvayan gatam . iti shubhāshubhamūḍhatvanirāsārthan gāthādashakaparyantan sthalatrayasamudāyen

anvayārtha : — [evan ] isaprakār [viditārthaḥ ] vastusvarūpako jānakar [yaḥ ] jo

[dravyeṣhu ] dravyoṅke prati [rāgan dveṣhan vā ] rāg yā dveṣhako [na eti ] prāpta nahīn hotā, [sa ] vah
[upayogavishuddhaḥ ] upayogavishuddhaḥ hotā huā [dehodbhavan duḥkhan ] dohotpanna duḥkhakā [kṣhapayati ]
kṣhay karatā hai ..78..

ṭīkā : — jo jīv shubh aur ashubh bhāvoṅke avisheṣhadarshanase (-samānatākī

shraddhāse) vastusvarūpako samyakprakārase jānatā hai, sva aur par do vibhāgommen rahanevālī, samasta
paryāyon sahit samasta dravyoṅke prati rāg aur dveṣhako niravasheṣharūpase chhoṛatā hai, vah jīv,
ekāntase upayogavishuddha (-sarvathā shuddhopayogī) honese jisane paradravyakā ālamban chhoṛ diyā
hai aisā vartatā huā — loheke golemense loheke 1sārakā anusaraṇ na karanevālī agnikī

bhān̐ti — prachaṇḍ ghanake āghāt samān shārīrik duḥkhakā kṣhay karatā hai . (jaise agni loheke

tapta golemense loheke satvako dhāraṇ nahīn karatī isaliye agni par prachaṇḍ ghanake prahār nahīn
hote, usīprakār paradravyakā ālamban na karanevāle ātmāko shārīrik duḥkhakā vedan nahīn
hotā .) isaliye yahī ek shuddhopayog merī sharaṇ hai ..78..

1. sār = satva, ghanatā, kaṭhinatā .

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ath yadi sarvasāvadyayogamatītya charitramupasthito‘pi shubhopayogānuvr̥uttivashatayā

mohādīnnonmūlayāmi, tataḥ kuto me shuddhātmalābh iti sarvārambheṇottiṣhṭhate —

chattā pāvārambhan samuṭṭhido vā suhammi chariyammi .

ṇa jahadi jadi mohādī ṇa lahadi so appagan suddhan ..79..

tyaktvā pāpārambhan samutthito vā shubhe charitre .

na jahāti yadi mohādīnna labhate sa ātmakan shuddham ..79..

yaḥ khalu samastasāvadyayogapratyākhyānalakṣhaṇan paramasāmāyikan nām chāritran pratignāyāpi

shubhopayogavr̥uttyā bakābhisārik yevābhisāryamāṇo na mohavāhinīvidheyatāmavakirati sa kil

prathamagnānakaṇḍikā samāptā . ath shubhāshubhopayoganivr̥uttilakṣhaṇashuddhopayogen mokṣho bhavatīti pūrvasūtre

bhaṇitam . atra tu dvitīyagnānakaṇḍikāprārambhe shuddhopayogābhāve shuddhātmānan na labhate iti tamevārthan

ab, sarva sāvadyayogako chhoṛakar chāritra aṅgīkār kiyā hone par bhī yadi main

shubhopayogapariṇatike vash hokar mohādikā 1unmūlan na karūn̐, to mujhe shuddha ātmākī prāpti

kahān̐se hogī ? — isaprakār vichār karake mohādike unmūlanake prati sarvārambha (-sarvaudyam)

pūrvak kaṭibaddha hotā hai : —

anvayārtha : — [pāpārambhan ] pāparambhako [tyaktvā ] chhoṛakar [shubhe charitre ] shubh

chāritramen [samutthitaḥ vā ] udyat hone par bhī [yadi ] yadi jīv [mohādīn ] mohādiko [na
jahāti ] nahīn chhoṛatā, to [saḥ ] vah [shuddhan ātmakan ] shuddha ātmāko [ na labhate ] prāpta nahīn
hotā ..79..

ṭīkā : — jo jīv samasta sāvadyayogake pratyākhyānasvarūp paramasāmāyik nāmak

chāritrakī pratignā karake bhī dhūrta 2abhisārikā (nāyikā) kī bhān̐ti shubhopayogapariṇatise

3abhisār (-milan) ko prāpta hotā huā (arthāt shubhopayogapariṇatike premamen phan̐satā huā)

1. unmūlan = jaṛamūlase nikāl denā; nikandan .

2. abhisārikā = saṅket anusār premīse milane jānevālī strī .

3. abhisār = premīse milane jānā .

jīv chhoḍī pāpārambhane shubh charitamān udyat bhale,
jo nav taje mohādine to nav lahe shuddhātmane. 79.

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samāsannamahāduḥkhasaṅk ṭaḥ kathamātmānamaviplutan labhate . ato mayā mohavāhinīvijayāy baddhā

kakṣheyam ..79..

ath kathan mayā vijetavyā mohavāhinītyupāyamālochayati —

jo jāṇadi arahantan davvattaguṇattapajjayattehin .

so jāṇadi appāṇan moho khalu jādi tassa layan ..80..

yo jānātyarhantan dravyatvaguṇatvaparyayatvaiḥ .

sa jānātyātmānan mohaḥ khalu yāti tasya layam ..80..

yo hi nāmārhantan dravyatvaguṇatvaparyayatvaiḥ parichchhinatti sa khalvātmānan parichchhinatti,

vyatirekarūpeṇ dr̥uḍhayati — chattā pāvārambhan pūrvan gr̥uhavāsādirūpan pāpārambhan tyaktvā samuṭṭhido vā suhammi

chariyamhi samyagupasthito vā punaḥ . kva . shubhacharitre . ṇa jahadi jadi mohādī na tyajati yadi

chenmoharāgadveṣhān ṇa lahadi so appagan suddhan na labhate sa ātmānan shuddhamiti . ito vistaraḥ — ko‘pi

mokṣhārthī paramopekṣhālakṣhaṇan paramasāmāyikan pūrvan pratignāy pashchādviṣhayasukhasādhakashubhopayogapariṇatyā
mohitāntaraṅgaḥ san nirvikalpasamādhilakṣhaṇapūrvoktasāmāyikachāritrābhāve sati nirmohashuddhātmatattvaprati-
pakṣhabhūtān mohādīnna tyajati yadi chettarhi jinasiddhasadr̥ushan nijashuddhātmānan na labhat iti sūtrārthaḥ ..79..

mohakī senāke vashavartanapaneko dūr nahīn kar ḍālatā – jisake mahā duḥkh saṅkaṭ nikaṭ hain aisā

vah, shuddha (-vikār rahit, nirmal) ātmāko kaise prāpta kar sakatā hai ? (nahīn prāpta kar
sakatā) isaliye mainne mohakī senā par vijay prāpta karaneko kamar kasī hai .

ab, ‘main mohakī senāko kaise jītūn’ — aisā upāy vichāratā hai : —

anvayārtha : — [yaḥ ] jo [arhantan ] arahantako [dravyatva -guṇatvaparyayatvaiḥ ] dravyapane

guṇapane aur paryāyapane [jānāti ] jānatā hai, [saḥ ] vah [ātmānan ] (apane) ātmāko
[jānāti ] jānatā hai aur [tasya mohaḥ ] usakā moh [khalu ] avashya [layan yāti ] layako
prāpta hotā hai ..80..

ṭīkā : — jo vāstavamen arahantako dravyarūpase, guṇarūpase aur paryāyarūpase jānatā hai

je jāṇato arhantane guṇ, dravya ne paryayapaṇe,
te jīv jāṇe ātmane, tasu moh pāme lay khare. 80.

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ubhayorapi nishchayenāvisheṣhāt . arhato‘pi pākakāṣhṭhāgatakārtasvarasyev parispaṣhṭamātmarūpan,

tatastatparichchhede sarvātmaparichchhedaḥ . tatrānvayo dravyan, anvayavisheṣhaṇan guṇaḥ, anvayavyatirekāḥ

paryāyāḥ . tatra bhagavatyarhati sarvato vishuddhe tribhūmikamapi svamanasā samayamutpashyati .

ath shuddhopayogābhāve yādr̥ushan jinasiddhasvarūpan na labhate tamev kathayati —

tavasañjamappasiddho suddho saggāpavaggamaggakaro .

amarāsurindamahido devo so loyasiharattho ..✽5..

tavasañjamappasiddho samastarāgādiparabhāvechchhātyāgen svasvarūpe pratapanan vijayanan tapaḥ, bahiraṅgendriy

prāṇasanyamabalen svashuddhātmani sanyamanātsamarasībhāven pariṇamanan sanyamaḥ, tābhyān prasiddho jāt
utpannastapaḥsanyamaprasiddhaḥ, suddho kṣhudhādyaṣhṭādashadoṣharahitaḥ, saggāpavaggamaggakaro svargaḥ prasiddhaḥ keval-

gnānādyanantachatuṣhṭayalakṣhaṇo‘pavargo mokṣhastayormārgan karotyupadishati svargāpavargamārgakaraḥ, amarāsurindamahido
tatpadābhilāṣhibhiramarāsurendrairmahitaḥ pūjito‘marāsurendramahitaḥ, devo so sa evaṅguṇavishiṣhṭo‘rhan devo

bhavati . loyasiharattho sa ev bhagavān lokāgrashikharasthaḥ san siddho bhavatīti jinasiddhasvarūpan

gnātavyam ..✽5.. ath tamitthambhūtan nirdoṣhiparamātmānan ye shraddadhati manyante te‘kṣhayasukhan labhanta iti

pragnāpayati —

tan devadevadevan jadivaravasahan gurun tiloyassa .

paṇamanti je maṇussā te sokkhan akkhayan janti ..✽6..

tan devadevadevan devadevāḥ saudharmendraprabhr̥utayasteṣhān dev ārādhyo devadevadevastan devadevadevan, jadivaravasahan

jitendriyatven nijashuddhātmani yatnaparāste yatayasteṣhān varā gaṇadharadevādayastebhyo‘pi vr̥uṣhabhaḥ pradhāno
yativaravr̥uṣhabhastan yativaravr̥uṣhabhan, gurun tiloyassa anantagnānādiguruguṇaistrailokyasyāpi gurustan trilokagurun,

paṇamanti je maṇussā tamitthambhūtan bhagavantan ye manuṣhyādayo dravyabhāvanamaskārābhyān praṇamantyārādhayanti te

sokkhan akkhayan janti te tadārādhanāphalen paramparayā‘kṣhayānantasaukhyan yānti labhanta iti sūtrārthaḥ ..✽6..

ath ‘chattā pāvārambhan’ ityādisūtreṇ yaduktan shuddhopayogābhāve mohādivināsho na bhavati, mohādi-

vah vāstavamen ātmāko jānatā hai, kyoṅki donommen nishchayase antar nahīn hai; aur arahantakā
svarūp, antim tāvako prāpta soneke svarūpakī bhān̐ti, parispaṣhṭa (-sarvaprakārase spaṣhṭa) hai,
isaliye usakā gnān honepar sarva ātmākā gnān hotā hai . vahān̐ anvay vah dravya hai, anvayakā

visheṣhaṇ vah guṇ hai aur anvayake vyatirek(-bhed) ve paryāyen hain . sarvataḥ vishuddha bhagavān

arahantamen (-arahantake svarūpakā khyāl karane par) jīv tīnon prakārayukta samayako
(-dravyaguṇaparyāyamay nij ātmāko) apane manase jān letā hai — samajh letā hai . yathā ‘yah

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yashchetano‘yamityanvayastaddravyan, yachchānvayāshritan chaitanyamiti visheṣhaṇan sa guṇaḥ, ye chaikasamay-
mātrāvadhr̥utakālaparimāṇatayā parasparaparāvr̥uttā anvayavyatirekāste paryāyāshchidvivartanagranthay iti
yāvat . athaivamasya trikālamapyekakālamākalayato muktāphalānīv pralambe prālambe

chidvivartānshchetan ev saṅkṣhipya visheṣhaṇavisheṣhyatvavāsanāntardhānāddhavalimānamiv prālambe chetan
ev chaitanyamantarhitan vidhāy kevalan prālambamiv kevalamātmānan parichchhindatasta-

vināshābhāve shuddhātmalābho na bhavati, tadarthamevedānīmupāyan samālochayati — jo jāṇadi arahantan yaḥ kartā

jānāti . kam . arhantam . kaiḥ kr̥utvā . davvattaguṇattapajjayattehin dravyatvaguṇatvaparyāyatvaiḥ . so jāṇadi appāṇan

sa puruṣho‘rhatparignānātpashchādātmānan jānāti, moho khalu jādi tassa layan tat ātmaparignānāttasya moho

darshanamoho layan vināshan kṣhayan yātīti . tadyathā — kevalagnānādayo visheṣhaguṇā, astitvādayaḥ

sāmānyaguṇāḥ, paramaudārikasharīrākāreṇ yadātmapradeshānāmavasthānan sa vyañjanaparyāyaḥ, agurulaghuk guṇ-
ṣhaḍvr̥uddhihānirūpeṇ pratikṣhaṇan pravartamānā arthaparyāyāḥ, evanlakṣhaṇaguṇaparyāyādhārabhūtamamūrtamasaṅkhyātapradeshan

1chetan hai’ isaprakārakā anvay vah dravya hai, anvayake āshrit rahanevālā ‘chaitanya’ visheṣhaṇ vah

guṇ hai, aur ek samay mātrakī maryādāvālā kālaparimāṇ honese paraspar apravr̥utta

2anvayavyatirek ve paryāyen hain — jo ki chidvivartanakī [-ātmāke pariṇamanakī ] granthiyān̐

[gāṇṭhen ] hain .

ab, isaprakār traikālikako bhī [-traikālik ātmāko bhī ] ek kālamen samajh

lenevālā vah jīv, jaisai motiyoṅko jhūlate hue hāramen antargat mānā jātā hai, usī prakār
chidvivartoṅkā chetanamen hī saṅkṣhepaṇ [-antargat ] karake, tathā 3visheṣhaṇavisheṣhyatākī vāsanākā

4antardhān honese — jaise saphe dīko hāramen 5antarhit kiyā jātā hai, usī prakār — chaitanyako

chetanamen hī antarhit karake, jaise mātra 6hārako jānā jātā hai, usīprakār keval ātmāko

1. chetan = ātmā .

2. anvayavyatirek = ek dūsaremen nahīn pravartate aise jo anvayake vyatirek .

3. visheṣhaṇ guṇ hai aur visheṣhya vo dravya hai .

4. antardhān = adr̥ushya ho jānā .

5. antarhit = gupta; adr̥ushya .

6. hārako kharīdanevālā manuṣhya hārako kharīdate samay hār, usakī saphe dī aur unake motiyon ityādikī parīkṣhā

karatā hai, kintu bādamen saphe dī aur motiyoṅko hāramen hī samāviṣhṭa karake unakā lakṣha chhoṛakar vah mātra
hārako hī jānatā hai . yadi aisā na kare to hārake pahinane par bhī usakī saphe dī ādike vikalpa bane

rahanese hārako pahananeke sukhakā vedan nahīn kar sakegā .

પ્ર. ૧૮

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duttarottarakṣhaṇakṣhīyamāṇakartr̥ukarmakriyāvibhāgatayā niṣhkriyan chinmātran bhāvamadhigatasya jātasya
maṇerivākampapravr̥uttanirmalālokasyāvashyamev nirāshrayatayā mohatamaḥ pralīyate . yadyevan labdho mayā

mohavāhinīvijayopāyaḥ ..80..

shuddhachaitanyānvayarūpan dravyan cheti . itthambhūtan dravyaguṇaparyāyasvarūpan pūrvamarhadabhidhāne paramātmani gnātvā

pashchānnishchayanayen tadevāgamasārapadabhūtayā‘dhyātmabhāṣhayā nijashuddhātmabhāvanābhimukharūpeṇ savikalpasva-
samvedanagnānen tathaivāgamabhāṣhayādhaḥpravr̥uttikaraṇāpūrvakaraṇānivr̥uttikaraṇasañgnadarshanamohakṣhapaṇasamarthapariṇām-
visheṣhabalen pashchādātmani yojayati . tadanantaramavikalpasvarūpe prāpte, yathā paryāyasthānīyamuktāphalāni

guṇasthānīyan dhavalatvan chābhedanayen hār ev, tathā pūrvoktadravyaguṇaparyāyā abhedanayenātmaiveti bhāvayato
darshanamohāndhakāraḥ pralīyate . iti bhāvārthaḥ ..80.. ath pramādotpādakachāritramohasañgnashchauro‘stīti

matvā‘‘ptaparignānādupalabdhasya shuddhātmachintāmaṇeḥ rakṣhaṇārthan jāgartīti kathayati — jīvo jīvaḥ kartā .

jānane par, usake uttarottar kṣhaṇamen kartā -karma -kriyākā vibhāg kṣhayako prāpta hotā jātā hai
isaliye niṣhkriy chinmātra bhāvako prāpta hotā hai; aur isaprakār maṇikī bhān̐ti jisakā nirmal
prakāsh akamparūpase pravartamān hai aise us (chinmātra bhāvako prāpta) jīvake mohāndhakār
nirāshrayatāke kāraṇ avashyamev pralayako prāpta hotā hai .

yadi aisā hai to mainne mohakī senāko jītanekā upāy prāpta kar liyā hai .

bhāvārtha : — arahant bhagavān aur apanā ātmā nishchayase samān hai . arahant bhagavān

moh -rāg -dveṣharahit honese unakā svarūp atyanta spaṣhṭa hai, isaliye yadi jīv dravya -guṇ-
paryāy rūpase us (arahant bhagavānake) svarūpako manake dvārā pratham samajh le to ‘‘yah
jo ātmā, ātmākā ekarūp (-kathañchit sadr̥ush) traikālik pravāh hai so dravya hai, usakā
jo ekarūp rahanevālā chaitanyarūp visheṣhaṇ hai so guṇ hai aur us pravāhamen jo kṣhaṇavartī
vyatirek hain so paryāyen hain’’ isaprakār apanā ātmā bhī dravya -guṇ -paryāyarūpase manake dvārā
gnānamen ātā hai . isaprakār traikālik nij ātmāko manake dvārā gnānamen lekar — jaise

motiyoṅko aur saphe dīko hāramen hī antargat karake mātra hār hī jānā jātā hai, usīprakār —

ātmaparyāyoṅko aur chaitanya -guṇako ātmāmen hī antargarbhit karake keval ātmāko jānane
par pariṇāmī -pariṇām -pariṇatike bhedakā vikalpa naṣhṭa ho jātā hai, isaliye jīv niṣhkriy
chinmātra bhāvako prāpta hotā hai, aur usase darshanamoh nirāshray hotā huā naṣhṭa ho jātā hai .

yadi aisā hai to mainne mohakī senā par vijay prāpta karanekā upāy prāpta kar liyā hai,

— aisā kahā hai ..80..

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athaivan prāptachintāmaṇerapi me pramādo dasyuriti jāgarti —

jīvo vavagadamoho uvaladdho tachchamappaṇo samman .

jahadi jadi rāgadose so appāṇan lahadi suddhan ..81..

jīvo vyapagatamoh upalabdhavānstattvamātmanaḥ samyak .

jahāti yadi rāgadveṣhau sa ātmānan labhate shuddham ..81..

evamupavarṇitasvarūpeṇopāyen mohamapasāryāpi samyagātmatattvamupalabhyāpi yadi nām

rāgadveṣhau nirmūlayati tadā shuddhamātmānamanubhavati . yadi punaḥ punarapi tāvanuvartate tadā

pramādatantratayā luṇṭhitashuddhātmatattvopalambhachintāratno‘ntastāmyati . ato mayā rāgadveṣh-

niṣhedhāyātyantan jāgaritavyam ..81..

kimvishiṣhṭaḥ . vavagadamoho shuddhātmatattvaruchipratibandhakavināshitadarshanamohaḥ . punarapi kimvishiṣhṭaḥ . uvaladdho

upalabdhavān gnātavān . kim . tachchan paramānandaikasvabhāvātmatattvam . kasya sambandhi . appaṇo

nijashuddhātmanaḥ . katham . samman samyak sanshayādirahitatven jahadi jadi rāgadose shuddhātmānubhūti-

lakṣhaṇavītarāgachāritrapratibandhakau chāritramohasañgnau rāgadveṣhau yadi tyajati so appāṇan lahadi suddhan sa

ab, isaprakār mainne chintāmaṇi -ratna prāpta kar liyā hai tathāpi pramād chor vidyamān hai,

aisā vichār kar jāgr̥ut rahatā hai : —

anvayārtha : — [vyapagatamohaḥ ] jisane mohako dūr kiyā hai aur [samyak ātmanaḥ

tattvan ] ātmāke samyak tattvako (-sachche svarūpako) [upalabdhavān ] prāpta kiyā hai aisā
[jīvaḥ ] jīv [yadi ] yadi [rāgadveṣhau ] rāgadveṣhako [jahāti ] chhoṛatā hai, [saḥ ] to vah [shuddhan
ātmānan ] shuddha ātmāko [ labhate ] prāpta karatā hai ..81..

ṭīkā : — isaprakār jis upāyakā svarūp varṇan kiyā hai, us upāyake dvārā mohako

dūr karake bhī samyak ātmatattvako (yathārtha svarūpako) prāpta karake bhī yadi jīv rāgadveṣhako
nirmūl karatā hai, to shuddha ātmākā anubhav karatā hai . (kintu) yadi punaḥ -punaḥ unakā

anusaraṇ karatā hai, — rāgadveṣharūp pariṇaman karatā hai, to pramādake adhīn honese shuddhātmatattvake

anubhavarūp chintāmaṇi -ratnake churāye jānese antaraṅgamen khedako prāpta hotā hai . isaliye mujhe

jīv mohane karī dūr, ātmasvarūp samyak pāmīne,
jo rāgadveṣh parihare to pāmato shuddhātmane. 81.

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athāyamevaiko bhagavadbhiḥ svayamanubhūyopadarshito niḥshreyasasya pāramārthikaḥ panthā iti

matin vyavasthāpayati —

savve vi ya arahantā teṇ vidhāṇeṇ khavidakammansā .

kichchā tadhovadesan ṇivvādā te ṇamo tesin ..82..

sarve‘pi chārhantasten vidhānen kṣhapitakarmānshāḥ .

kr̥utvā tathopadeshan nirvr̥utāste namastebhyaḥ ..82..

evamabhedaratnatrayapariṇato jīvaḥ shuddhabuddhaikasvabhāvamātmānan labhate mukto bhavatīti . kiñch pūrvan

gnānakaṇḍikāyān ‘uvaogavisuddho so khavedi dehubbhavan dukkhan’ ityuktan, atra tu ‘jahadi jadi rāgadose
so appāṇan lahadi suddhan’ iti bhaṇitam, ubhayatra mokṣho‘sti . ko visheṣhaḥ . pratyuttaramāh — tatra

shubhāshubhayornishchayen samānatvan gnātvā pashchāchchhuddhe shubharahite nijasvarūpe sthitvā mokṣhan labhate, ten
kāraṇen shubhāshubhamūḍhatvanirāsārthan gnānakaṇḍikā bhaṇyate . atra tu dravyaguṇaparyāyairāptasvarūpan gnātvā

pashchāttadrūpe svashuddhātmani sthitvā mokṣhan prāpnoti, tataḥ kāraṇādiyamāptātmamūḍhatvanirāsārthan gnānakaṇḍikā

rāgadveṣhako dūr karaneke liye atyanta jāgr̥ut rahanā chāhiye .

bhāvārtha : — 80 vīn gāthāmen batāye gaye upāyase darshanamohako dūr karake, arthāt

samyakdarshan prāpta karake jo jīv shuddhātmānubhūtisvarūp vītarāgachāritrake pratibandhak rāg -dveṣhako
chhoṛatā hai, punaḥ -punaḥ rāgadveṣhabhāvamen pariṇamit nahīn hotā, vahī abhedaratnatrayapariṇat jīv shuddha-
buddha -ekasvabhāv ātmāko prāpta karatā hai — mukta hotā hai . isaliye jīvako samyagdarshan prāpta

karake bhī sarāg chāritra prāpta karake bhī, rāgadveṣhake nivāraṇārtha atyanta sāvadhān rahanā
chāhiye ..81..

ab, yahī ek (-pūrvokta gāthāommen varṇit yahī ek), bhagavantonne svayam anubhav karake

pragaṭ kiyā huā 1niḥshreyasakā pāramārthikapantha hai — isaprakār matiko 2vyavasthit karate hain : —

anvayārtha : — [sarve api cha ] sabhī [arhantaḥ ] arahanta bhagavān [ten vidhānen ]

usī vidhise [kṣhapitakarmānshāḥ ] karmānshoṅkā kṣhay karake [tathā ] tathā usīprakārase [upadeshan

1. niḥshreyas = mokṣha .

2. vyavasthit = nishchit; sthir .

arhant sau karmo taṇo karī nāsh e ja vidhi vaḍe,
upadesh paṇ em ja karī, nirvr̥ut thayā; namun temane. 82.

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yataḥ khalvatītakālānubhūtakramapravr̥uttayaḥ samastā api bhagavantastīrthakarāḥ, prakārāntar-

syāsambhavādasambhāvitadvaitenāmunaivaiken prakāreṇ kṣhapaṇan karmānshānān svayamanubhūy, paramāptatayā
pareṣhāmapyāyatyāmidānīntve vā mumukṣhūṇān tathaiv tadupadishya, niḥshreyasamadhyāshritāḥ . tato

nānyadvartma nirvāṇasyetyavadhāryate . alamathavā pralapiten . vyavasthitā matirmam . namo

bhagavadbhayaḥ ..82..

ityetāvān visheṣhaḥ ..81.. ath pūrvan dravyaguṇaparyāyairāptasvarūpan vignāy pashchāttathābhūte svātmani sthitvā

sarve‘pyarhanto mokṣhan gatā iti svamanasi nishchayan karoti — savve vi ya arahantā sarve‘pi chārhantaḥ teṇ

vidhāṇeṇ dravyaguṇaparyāyaiḥ pūrvamarhatparignānātpashchāttathābhūtasvātmāvasthānarūpeṇ ten pūrvoktaprakāreṇ

khavidakammansā kṣhapitakarmānshā vināshitakarmabhedā bhūtvā, kichchā tadhovadesan aho bhavyā ayamev nishchay-

ratnatrayātmakashuddhātmopalambhalakṣhaṇo mokṣhamārgo nānya ityupadeshan kr̥utvā ṇivvādā nirvr̥utā akṣhayānantasukhen

tr̥uptā jātāḥ, te te bhagavantaḥ . ṇamo tesin evan mokṣhamārganishchayan kr̥utvā shrīkundakundāchāryadevāstasmai

nijashuddhātmānubhūtisvarūpamokṣhamārgāy tadupadeshakebhyo‘rhadbhayashcha tadubhayasvarūpābhilāṣhiṇ; santo ‘namostu
tebhya’ ityanen paden namaskāran kurvantītyabhiprāyaḥ ..82.. ath ratnatrayārādhakā ev puruṣhā dānapūjā-

guṇaprashansānamaskārārhā bhavanti nānyā iti kathayati —

kr̥utvā ] upadesh karake [nirvr̥utāḥ te ] mokṣhako prāpta hue hain [ namaḥ tebhyaḥ ] unhen
namaskār ho ..82..

ṭīkā : — atīt kālamen kramashaḥ hue samasta tīrtharṅkar bhagavān, 1prakārāntarakā asambhav

honese jisamen dvait sambhav nahīn hai; aise isī ekaprakārase karmānshon (gnānāvaraṇādi karma bhedon)kā
kṣhay svayam anubhav karake (tathā) 2paramāptatāke kāraṇ bhaviṣhyakālamen athavā is (vartamān)

kālamen anya mumukṣhuoṅko bhī isīprakārase usakā (-karma kṣhayakā) upadesh dekar niḥshreyas
(mokṣha)ko prāpta hue hain; isaliye nirvāṇakā anya (koī) mārga nahīn hai aisā nishchit hotā hai .

athavā adhik pralāpase bas hoo ! merī mati vyavasthit ho gaī hai . bhagavantoṅko namaskār ho .

bhāvārtha : — 80 aur 81 vīn gāthāke kathanānusār samyakdarshan prāpta karake

vītarāgachāritrake virodhī rāg -dveṣhako dūr karanā arthāt nishchayaratnatrayātmak shuddhānubhūtimen līn
honā hī ek mātra mokṣhamārga hai; trikālamen bhī koī dūsarā mokṣhakā mārga nahīn hai . samasta

1. prakārāntar = anya prakār (karmakṣhay ek hī prakārase hotā hai, anya -prakārase nahīn hotā, isaliye us

karmakṣhayake prakāramen dvait arthāt do -rūpapanā nahīn hai) .

2. paramāpta = param āpta; param vishvāsapātra (tīrthaṅkar bhagavān sarvagna aur vītarāg honese param āpta hai, arthāt

upadeṣhṭā hain )

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ath shuddhātmalābhaparipanthino mohasya svabhāvan bhūmikāshcha vibhāvayati —

davvādiesu mūḍho bhāvo jīvassa havadi moho tti .

khubbhadi teṇuchchhaṇṇo pappā rāgan va dosan vā ..83..

dravyādikeṣhu mūḍho bhāvo jīvasya bhavati moh iti .

kṣhubhyati tenāvachchhannaḥ prāpya rāgan vā dveṣhan vā ..83..

yo hi dravyaguṇaparyāyeṣhu pūrvamupavarṇiteṣhu pītonmattakasyev jīvasya tattvāpratipattilakṣhaṇo

dansaṇasuddhā purisā ṇāṇapahāṇā samaggachariyatthā .

pūjāsakkārarihā dāṇassa ya hi te ṇamo tesin ..✽7..

dansaṇasuddhā nijashuddhātmaruchirūpanishchayasamyaktvasādhaken mūḍhatrayādipañchavinshatimalarahiten

tattvārthashraddhānalakṣhaṇen darshanen shuddhā darshanashuddhāḥ . purisā puruṣhā jīvāḥ . punarapi kathambhūtāḥ . ṇāṇapahāṇā

niruparāgasvasamvedanagnānasādhaken vītarāgasarvagnapraṇītaparamāgamābhyāsalakṣhaṇagnānen pradhānāḥ samarthāḥ prauḍhā
gnānapradhānāḥ . punashcha kathambhūtāḥ . samaggachariyatthā nirvikāranishchalātmānubhūtilakṣhaṇanishchayachāritrasādhake-

nāchārādishāstrakathitamūlottaraguṇānuṣhṭhānādirūpeṇ chāritreṇ samagrāḥ paripūrṇāḥ samagrachāritrasthāḥ
pūjāsakkārarihā dravyabhāvalakṣhaṇapūjā guṇaprashansā satkārastayorarhā yogyā bhavanti . dāṇassa ya hi

arahantonne isī mārgase mokṣha prāpta kiyā hai aur anya mumukṣhuoṅko bhī isī mārgakā upadesh diyā
hai . un bhagavantoṅko namaskār ho ..82..

ab, shuddhātmalābhake 1paripanthī -mohakā svabhāv aur usamen prakāroṅko (-bhedoṅko)

vyakta karate hain : —

anvayārtha : — [jīvasya ] jīvake [dravyādikeṣhu mūrḥaḥ bhāvaḥ ] dravyādi sambandhī mūrḥ

bhāv (-dravyaguṇaparyāyasambandhī jo mūrḥatārūp pariṇām) [mohaḥ iti bhavati ] vah moh hai [ten
avachchhannaḥ ] usase āchchhādit vartatā huā jīv [ rāgan vā dveṣhan vā prāpya ] rāg athavā dveṣhako
prāpta karake [kṣhubhyati ] kṣhubdha hotā hai ..83..

ṭīkā : — dhatūrā khāye hue manuṣhyakī bhān̐ti, jīvake jo pūrva varṇit dravya -guṇ-

1. paripanthī = shatru; mārgamen lūṭanevālā .

dravyādike mūrḥ bhāv varte jīvane, te moh chhe;
te mohathī āchchhanna rāgī -dveṣhī thaī kṣhobhit bane. 83.

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mūḍho bhāvaḥ sa khalu mohaḥ . tenāvachchhannātmarūpaḥ sannayamātmā paradravyamātmadravyatven paraguṇ-

mātmaguṇatayā paraparyāyānātmaparyāyabhāven pratipadyamānaḥ, prarūḍhadr̥uḍhatarasanskāratayā paradravya-
mevāharaharupādadāno, dagdhendriyāṇān ruchivashenādvaite‘pi pravartitadvaito, ruchitāruchiteṣhu viṣhayeṣhu
rāgadveṣhāvupashliṣhya, prachuratarāmbhobhārarayāhataḥ setubandha iv dvedhā vidāryamāṇo nitarān
kṣhobhamupaiti . ato moharāgadveṣhabhedāttribhūmiko mohaḥ ..83..

dānasya cha hi sphu ṭan te te pūrvoktaratnatrayādhārāḥ . ṇamo tesin namastebhya iti namaskārasyāpi

ta ev yogyāḥ ..✽7.. evamāptātmasvarūpaviṣhaye mūḍhatvanirāsārthan gāthāsaptaken dvitīyagnān-

kaṇḍikā gatā . ath shuddhātmopalambhapratipakṣhabhūtamohasya svarūpan bhedānshcha pratipādayati — davvādiesu

shuddhātmādidravyeṣhu, teṣhān dravyāṇāmanantagnānādyastitvādivisheṣhasāmānyalakṣhaṇaguṇeṣhu, shuddhātmapariṇati-
lakṣhaṇasiddhatvādiparyāyeṣhu cha yathāsambhavan pūrvopavarṇiteṣhu vakṣhyamāṇeṣhu cha mūḍho bhāvo eteṣhu

pūrvoktadravyaguṇaparyāyeṣhu viparītābhinivesharūpeṇ tattvasanshayajanako mūḍho bhāvaḥ jīvassa havadi moho tti
itthambhūto bhāvo jīvasya darshanamoh iti bhavati . khubbhadi teṇuchchhaṇṇo ten darshanamohenāvachchhanno jhampitaḥ

sannakṣhubhitātmatattvaviparīten kṣhobheṇ kṣhobhan svarūpachalanan viparyayan gachchhati . kin kr̥utvā . pappā rāgan va dosan

vā nirvikārashuddhātmano viparītamiṣhṭāniṣhṭendriyaviṣhayeṣhu harṣhaviṣhādarūpan chāritramohasañgnan rāgadveṣhan vā prāpya

cheti . anen kimuktan bhavati . moho darshanamoho rāgadveṣhadvayan chāritramohashcheti tribhūmiko

moh iti ..83.. ath duḥkhahetubhūtabandhasya kāraṇabhūtā rāgadveṣhamohā nirmūlanīyā ityāghoṣhayati —

paryāy hain unamen honevālā 1tattva -apratipattilakṣhaṇ mūrḥ bhāv vah vāstavamen moh hai . us

mohase nijarūp āchchhādit honese yah ātmā paradravyako svadravyarūpase, paraguṇako
svaguṇarūpase, aur par -paryāyoṅko svaparyāyarūp samajhakar -aṅgīkār karake, ati rūḍh –

dr̥urḥatar sanskārake kāraṇ paradravyako hī sadā grahaṇ karatā huā, 2dagdha indriyoṅkī ruchike

vashase 3advaitamen bhī dvait pravr̥utti karatā huā, ruchikar -aruchikar viṣhayommen rāgadveṣh karake

ati prachur jalasamūhake vegase prahārako prāpta setubandha (pul) kī bhān̐ti do bhāgommen khaṇḍit
hotā huā atyanta kṣhobhako prāpta hotā hai . isase moh, rāg aur dvaiṣh — in bhedoṅke kāraṇ

moh tīn prakārakā hai ..83..

1. tattva apratipattilakṣhaṇ = tattvakī apratipatti (-aprāpti, agnān, anirṇay) jisakā lakṣhaṇ hai aisā .

2. dagdha = jalī huī; halakī; shāpit . (‘dagdha’ tiraskāravāchak shabda hai)

3. indriyaviṣhayommen – padārthommen ‘yah achchhe hain aur yah bure’ isaprakārakā dvait nahīn hai; tathāpi vahān̐ bhī

mohāchchhādit jīv achchhe – būrekā dvait utpanna kar lete hain .

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athāniṣhṭakāryakāraṇatvamabhidhāy tribhūmikasyāpi mohasya kṣhayamāsūtrayati —

moheṇ va rāgeṇ va doseṇ va pariṇadassa jīvassa .

jāyadi viviho bandho tamhā te saṅkhavaidavvā ..84..

mohen vā rāgeṇ vā dveṣheṇ vā pariṇatasya jīvasya .

jāyate vividho bandhastasmātte saṅkṣhapayitavyāḥ ..84..

evamasya tattvāpratipattinimīlitasya, mohen vā rāgeṇ vā dveṣheṇ vā pariṇatasya,

tr̥uṇapaṭalāvachchhannagartasaṅgatasya kareṇukuṭṭanīgātrāsaktasya pratidviradadarshanoddhatapravidhāvitasya cha
sindhurasyev, bhavati nām nānāvidho bandhaḥ . tato‘mī aniṣhṭakāryakāriṇo mumukṣhuṇā

moharāgadveṣhāḥ samyagnirmūlakāṣhan kaṣhitvā kṣhapaṇīyāḥ ..84..

ab, tīnon prakārake mohako aniṣhṭa kāryakā kāraṇ kahakar usakā (-tīn prakārake

mohakā) kṣhay karaneko sūtra dvārā kahate hain : —

anvayārtha : — [mohen vā ] moharūp [rāgeṇ vā ] rāgarūp [dveṣheṇ vā ] athavā

dveṣharūp [pariṇatasya jīvasya] pariṇamit jīvake [vividhaḥ bandhaḥ ] vividh bandh [jāyate ] hotā
hai; [tasmāt ] isaliye [te ] ve (moh -rāg -dveṣh) [saṅkṣhapayitavyāḥ ] sampūrṇatayā kṣhay karane
yogya hain ..84..

ṭīkā : — isaprakār tattva -apratipatti (-vastusvarūpake agnān) se band hue, moh-

rūp -rāgarūp yā dveṣharūp pariṇamit hote hue is jīvako — ghāsake ḍherase ḍhan̐ke hue khekā saṅg

karanevāle hāthīkī bhān̐ti, hathinīrūpī kuṭṭanīke sharīramen āsakta hāthīkī bhān̐ti aur virodhī
hāthīko dekhakar, uttejit hokar (usakī or) dauṛate hue hāthīkī bhān̐ti — vividh prakārakā

bandh hotā hai; isaliye mumukṣhu jīvako aniṣhṭa kārya karanevāle is moh, rāg aur dveṣhakā yathāvat

moheṇ va rāgeṇ va doseṇ va pariṇadassa jīvassa moharāgadveṣhapariṇatasya mohādirahitaparamātmasvarūp-

pariṇatichyutasya bahirmukhajīvasya jāyadi viviho bandho shuddhopayogalakṣhaṇo bhāvamokṣhastadbalen jīv-

pradeshakarmapradeshānāmatyantavishleṣho dravyamokṣhaḥ, itthambhūtadravyabhāvamokṣhādvilakṣhaṇaḥ sarvaprakāropādeyabhūtasvā-
bhāvikasukhaviparītasya nārakādiduḥkhasya kāraṇabhūto vividhabandho jāyate . tamhā te saṅkhavaidavvā yato

re ! moharūp vā rāgarūp vā dveṣhapariṇat jīvane
vidhavidh thāye bandh, tethī sarva te kṣhayayogya chhe . 84.

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athāmī amībhirliṅgairupalabhyodbhavanta ev nishumbhanīyā iti vibhāvayati —

aṭṭhe ajadhāgahaṇan karuṇābhāvo ya tiriyamaṇuesu .

visaesu ya ppasaṅgo mohassedāṇi liṅgāṇi ..85..

arthe ayathāgrahaṇan karuṇābhāvashcha tiryaṅmanujeṣhu .

viṣhayeṣhu cha prasaṅgo mohasyaitāni liṅgāni ..85..

nirmūl nāsh ho isaprakār kṣhay karanā chāhiye .

bhāvārtha : — (1) hāthīko pakaṛaneke liye dharatīmen khaā banākar use ghāsase ḍhak

diyā jātā hai, vahān̐ khaā honeke kāraṇ us khaee par jānese hāthī gir paḍatā hai aur vah
isaprakār pakaṛā jātā hai . (2) hāthīko pakaṛaneke liye sikhāī huī hathinī bhejī jātī hai;

usake shārīrik rāgamen phan̐sanese hāthī pakaṛā jātā hai . (3) hāthī pakaṛanekī tīsarī rīti yah

hai ki us hāthīke sāmane dūsarā pālit hāthī bhejā jātā hai; usake pīchhe vah hāthī uttejit
hokar laṛaneke liye dauṛatā hai aur isaprakār vah pakaṛanevāloṅke jālamen phan̐s jātā hai .

uparyukta prakārase jaise hāthī (1) agnānase, (2) rāgase (3) dveṣhase anek prakārake

bandhanako prāpta hotā hai, usīprakār jīv (1) mohase, (2) rāgase yā (3) dveṣhase anek
prakārake bandhanako prāpta hotā hai, isaliye mokṣhārthīko moh -rāg -dveṣhakā bhalībhān̐ti -sampūrṇatayā
mūlase hī kṣhay kar denā chāhiye ..84..

ab, is moharāgadveṣhako in (āgāmī gāthāmen kahe gaye) chihnon -lakṣhaṇoṅke dvārā pahichān

kar utpanna hote hī naṣhṭa kar denā chāhiye, esā pragaṭ karate hain : —

anvayārtha : — [arthe ayathāgrahaṇan ] padārthakā ayathāgrahaṇ (arthāt padārthoko jaise

hain vaise satyasvarūp na mānakar unake viṣhayamen anyathā samajh) [cha ] aur [tiryaṅmanujeṣhu
karuṇābhāvaḥ ] tiryañch -manuṣhyoṅke prati karuṇābhāv, [viṣhayeṣhu prasaṅgaḥ cha ] tathā viṣhayoṅkī saṅgati
(iṣhṭa viṣhayommen prīti aur aniṣhṭa viṣhayommen aprīti) — [etāni ] yah sab [mohasya liṅgāni ]

mohake chihna – lakṣhaṇ hain ..85..

rāgadveṣhamohapariṇatasya jīvasyetthambhūto bandho bhavati tato rāgādirahitashuddhātmadhyānen te rāgadveṣh-
mohā samyak kṣhapayitavyā iti tātparyam ..84.. ath svakīyasvakīyaliṅgai rāgadveṣhamohān gnātvā

પ્ર. ૧૯

artho taṇun ayathāgrahaṇ, karuṇā manuj -tiryañchamān,
viṣhayo taṇo vaḷī saṅg, – liṅgo jāṇavān ā mohanān. 85.

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arthānāmayāthātathyapratipattyā tiryagmanuṣhyeṣhu prekṣhārheṣhvapi kāruṇyabuddhayā cha mohamabhīṣhṭa-

viṣhayaprasaṅgen rāgamanabhīṣhṭaviṣhayāprītyā dveṣhamiti tribhiliṅgairadhigamya jhagiti sambhavannāpi
tribhūmiko‘pi moho nihantavyaḥ ..85..

ath mohakṣhapaṇopāyāntaramālochayati —

jiṇasatthādo aṭṭhe pachchakkhādīhin bujjhado ṇiyamā .

khīyadi mohovachayo tamhā satthan samadhidavvan ..86..

ṭīkā : — 1padārthoṅkī ayathātathyarūp pratipattike dvārā aur tiryañch -manuṣhya 2prekṣhāyogya

hone par bhī unake prati karuṇābuddhise mohako (jānakar), iṣhṭa viṣhayoṅkī āsaktise rāgako
aur aniṣhṭa viṣhayoṅkī aprītise dveṣhako (jānakar) — isaprakār tīn liṅgoṅke dvārā (tīn

prakārake mohako) pahichānakar tatkāl hī utpanna hote hī tīno prakārakā moh naṣhṭa kar dene yogya
hai .

bhāvārtha : — mohake tīn bhed hain — darshanamoh, rāg aur dveṣh . padārthoṅke svarūpase

viparīt mānyatā tathā tiryañchon aur manuṣhyoṅke prati tanmayatāse karuṇābhāv ve darshanamohake chihna
hain, iṣhṭa viṣhayommen prīti rāgakā chihna hai aur aniṣhṭa viṣhayommen aprīti dveṣhakā chihna hai . in chihna

onse tīnon prakārake mohako pahichānakar mumukṣhuoṅko use tatkāl hī naṣhṭa kar denā chāhiye ..85..

ab mohakṣhay karanekā upāyāntar (-dūsarā upāy) vichārate hain : —

yathāsambhavan ta ev vināshayitavyā ityupadishati – aṭṭhe ajadhāgahaṇan shuddhātmādipadārthe yathāsvarūpasthite‘pi

viparītābhinivesharūpeṇāyathāgrahaṇan karuṇābhāvo ya shuddhātmopalabdhilakṣhaṇaparamopekṣhāsanyamādviparītaḥ karuṇā-

bhāvo dayāpariṇāmashcha athavā vyavahāreṇ karuṇāyā abhāvaḥ . keṣhu viṣhayeṣhu . maṇuvatiriesu manuṣhya-

tiryagjīveṣhu iti darshanamohachihnam . visaesu ya ppasaṅgo nirviṣhayasukhāsvādarahitabahirātmajīvānān

manognāmanognaviṣhayeṣhu cha yo‘sau prakarṣheṇ saṅgaḥ sansargastan dr̥uṣhṭvā prītyaprītiliṅgābhyān chāritramohasañgnau

1. padārthoṅkī ayathātathyarūp pratipatti = padārtha jaise nahīn hai unhen vaisā samajhanā arthāt unhen anyathā svarūpase

aṅgīkār karanā .

2. prekṣhāyogya = mātra prekṣhakabhāvase -dr̥uṣhṭāgnātārūpase -madhyasthabhāvase dekhane yogya .

shāstro vaḍe pratyakṣhaādithī jāṇato je artha ne,
tasu moh pāme nāsh nishchay; shāstra samadhyayanīy chhe. 86.

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jinashāstrādarthān pratyakṣhādibhirbudhyamānasya niyamāt .

kṣhīyate mohopachayaḥ tasmāt shāstran samadhyetavyam ..86..

yatkil dravyaguṇaparyāyasvabhāvenārhato gnānādātmanastathāgnānan mohakṣhapaṇopāyatven prāk

pratipannan, tat khalūpāyāntaramidamapekṣhate . idan hi vihitaprathamabhūmikāsaṅkramaṇasya sarvagnopagna-

tayā sarvato‘pyabādhitan shābdan pramāṇamākramya krīḍatastatsanskārasphu ṭīkr̥utavishiṣhṭasamvedan-
shaktisampadaḥ sahr̥udayahr̥udayānandodbhedadāyinā pratyakṣheṇānyen vā tadavirodhinā pramāṇajāten

anvayārtha : — [jinashāstrāt ] jinashāstra dvārā [pratyakṣhādibhiḥ ] pratyakṣhādi pramāṇonse

[arthān ] padārthoṅko [budhyamānasya ] jānanevāleke [niyamāt ] niyamase [mohopachayaḥ ]

1mohopachay [kṣhīyate ] kṣhay ho jātā hai [tasmāt ] isaliye [shāstran ] shāstrakā [samadhyetavyam ]

samyak prakārase adhyayan karanā chāhiye ..86..

ṭīkā : — dravya -guṇ -paryāyasvabhāvase arhantake gnān dvārā ātmākā us prakārakā gnān

mohakṣhayake upāyake rūpamen pahale (80vīn gāthāmen) pratipādit kiyā gayā thā, vah vāstavamen
is (nimnalikhit) upāyāntarakī apekṣhā rakhatā hai . (vah upāyāntar kyā hai so kahā

jātā hai) : —

jisane pratham bhūmikāmen gaman kiyā hai aise jīvako, jo 2sarvagnopagna honese sarva prakārase

abādhit hai aise shābda pramāṇako (-dravya shrutapramāṇako) prāpta karake krīṛā karane par, usake
sanskārase vishiṣhṭa 3samvedanashaktirūp sampadā pragaṭ karane par, 4sahr̥udayajanoṅke hr̥udayako

ānandakā 5udbhed denevāle pratyakṣha pramāṇase athavā 6usase aviruddha anya pramāṇasamūhase

rāgadveṣhau cha gnāyete vivekibhiḥ, tatastatparignānānantaramev nirvikārasvashuddhātmabhāvanayā rāgadveṣhamohā
nihantavyā iti sūtrārthaḥ ..85.. ath dravyaguṇaparyāyaparignānābhāve moho bhavatīti yaduktan pūrvan

tadarthamāgamābhyāsan kārayati . athavā dravyaguṇaparyāyatvairarhatparignānādātmaparignānan bhavatīti yaduktan

tadātmaparignānamimamāgamābhyāsamapekṣhat iti pātanikādvayan manasi dhr̥utvā sūtramidan pratipādayati —

jiṇasatthādo aṭṭhe pachchakkhādīhin bujjhado ṇiyamā jinashāstrātsakāshāchchhuddhātmādipadārthān pratyakṣhādi-

1. mohopachay = mohakā upachay . (upachay = sañchay; samūh)

2. sarvagnopagna = sarvagna dvārā svayam jānā huā (aur kahā huā) . 3. samvedan = gnān .

4. sahr̥uday = bhāvuk; shāstramen jis samay jis bhāvakā prasaṅg hoy us bhāvako hr̥udayamen grahaṇ karanevālā;

budh; paṇḍit .

5. udbhed = sphu raṇ; pragaṭatā; phu vārā . 6. usase = pratyakṣha pramāṇase .

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