Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 62-75 ; Shubh-parinam adhikAr.

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sarveṣhṭopalambhāchcha . yato hi kevalāvasthāyān sukhapratipattivipakṣhabhūtasya duḥkhasya sādhanatāmup-

gatamagnānamakhilamev praṇashyati, sukhasya sādhanībhūtan tu paripūrṇan gnānamupajāyate, tataḥ kevalamev
saukhyamityalan prapañchen ..61..

ath kevalināmev pāramārthikasukhamiti shraddhāpayati —

ṇo saddahanti sokkhan suhesu paraman ti vigadaghādīṇan .

suṇidūṇ te abhavvā bhavvā vā tan paḍichchhanti ..62..

na shraddadhati saukhyan sukheṣhu paramamiti vigataghātinām .

shrutvā te abhavyā bhavyā vā tatpratīchchhanti ..62..

sukhapratipakṣhabhūtamākulatvotpādakamaniṣhṭan duḥkhamagnānan cha naṣhṭan, yatashcha pūrvoktalakṣhaṇasukhāvinābhūtan

trailokyodaravivaravartisamastapadārthayugapatprakāshakamiṣhṭan gnānan cha labdhan, tato gnāyate kevalinān gnānamev
sukhamityabhiprāyaḥ ..61.. ath pāramārthikasukhan kevalināmev, sansāriṇān ye manyante te‘bhavyā iti

nirūpayati — ṇo saddahanti naiv shraddadhati na manyante . kim . sokkhan nirvikāraparamāhlādaikasukham . kathambhūtan

na manyante . suhesu paraman ti sukheṣhu madhye tadev paramasukham . keṣhān sambandhi yatsukham . vigadaghādīṇan

vigataghātikarmaṇān kevalinām . kin kr̥utvāpi na manyante . suṇidūṇ ‘jādan sayan samattan’ ityādi-

pūrvoktagāthātrayakathitaprakāreṇ shrutvāpi . te abhavvā te abhavyāḥ . te hi jīvā vartamānakāle

(prakārāntarase kevalagnānakī sukhasvarūpatā batalāte hain : — ) aur, keval arthāt

kevalagnān sukh hī hai, kyoṅki sarva aniṣhṭoṅkā nāsh ho chukā hai aur sampūrṇa iṣhṭakī prāpti ho
chukī hai . keval -avasthāmen, sukhopalabdhike vipakṣhabhūt duḥkhoṅke sādhanabhūt agnānakā

sampūrṇatayā nāsh ho jātā hai aur sukhakā sādhanabhūt paripūrṇa gnān utpanna hotā hai, isaliye keval
hī sukh hai . adhik vistārase bas ho ..61..

ab, aisī shraddhā karāte hain ki kevalagnāniyoṅko hī pāramārthik sukh hotā hai : —

anvayārtha : — ‘[vigataghātinān ] jinake ghātikarma naṣhṭa ho gaye hain unakā [saukhyan ]

sukh [sukheṣhu paraman ] (sarva) sukhommen param arthāt utkr̥uṣhṭa hai’ [iti shrutvā ] aisā vachan sunakar
[na shraddadhati ] jo shraddhā nahīn karate [te abhavyāḥ ] ve abhavya hain; [bhavyāḥ vā ] aur bhavya [tat ]
use [pratīchchhanti ] svīkār (-ādar) karate hain – usakī shraddhā karate hain ..62..

suṇī ‘ghātikarmavihīnanun sukh sau sukhe utkr̥uṣhṭa chhe’,
shraddhe na teh abhavya chhe, ne bhavya te sammat kare. 62.

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ih khalu svabhāvapratighātādākulatvāchcha mohanīyādikarmajālashālinān sukhābhāse-

‘pyapāramārthikī sukhamiti rūḍhiḥ . kevalinān tu bhagavatān prakṣhīṇaghātikarmaṇān svabhāv-

pratighātābhāvādanākulatvāchcha yathoditasya hetorlakṣhaṇasya cha sadbhāvātpāramārthikan sukhamiti
shraddheyam . na kilaivan yeṣhān shraddhānamasti te khalu mokṣhasukhasudhāpānadūravartino mr̥ugatr̥uṣhṇāmbho-

bhāramevābhavyāḥ pashyanti . ye punaridamidānīmev vachaḥ pratīchchhanti te shivashriyo bhājanan

samāsannabhavyāḥ bhavanti . ye tu purā pratīchchhanti te tu dūrabhavyā iti ..62..

samyaktvarūpabhavyatvavyaktyabhāvādabhavyā bhaṇyante, na punaḥ sarvathā . bhavvā vā tan paḍichchhanti ye vartamānakāle

samyaktvarūpabhavyatvavyaktipariṇatāstiṣhṭhanti te tadanantasukhamidānīn manyante . ye cha samyaktvarūp-

bhavyatvavyaktyā bhāvikāle pariṇamiṣhyanti te cha dūrabhavyā agre shraddhānan kuryuriti . ayamatrārthaḥ —

māraṇārthan talavaragr̥uhītataskarasya maraṇamiv yadyapīndriyasukhamiṣhṭan na bhavati, tathāpi talavarasthānīy-
chāritramohodayen mohitaḥ sanniruparāgasvātmotthasukhamalabhamānaḥ san sarāgasamyagdr̥uṣhṭirātmanindādipariṇato
heyarūpeṇ tadanubhavati . ye punarvītarāgasamyagdr̥uṣhṭayaḥ shuddhopayoginasteṣhān, matsyānān sthalagamanamivā-

gnipravesh iv vā, nirvikārashuddhātmasukhāchchyavanamapi duḥkhan pratibhāti . tathā choktam —

1. sukhakā kāraṇ svabhāv pratighātakā abhāv hai .

2. sukhakā lakṣhaṇ anākulatā hai .

ṭīkā : — is lokamen mohanīyaādikarmajālavāloṅke svabhāvapratighātake kāraṇ aur

ākulatāke kāraṇ sukhābhās hone par bhī us sukhābhāsako ‘sukh’ kahanekī
apāramārthik rūrḥi hai; aur jinake ghātikarma naṣhṭa ho chuke hain aise kevalībhagavānake,
svabhāvapratighātake abhāvake kāraṇ aur ākulatāke kāraṇ sukhake yathokta 1kāraṇakā aur

2lakṣhaṇakā sadbhāv honese pāramārthik sukh hai — aisī shraddhā karane yogya hai . jinhen aisī

shraddhā nahīn hai ve – mokṣhasukhake sudhāpānase dūr rahanevāle abhavya — mr̥ugatr̥uṣhṇāke jalasamūhako hī

dekhate (-anubhav karate) hain; aur jo us vachanako isīsamay svīkār(-shraddhā) karate hain ve —

shivashrīke (-mokṣhalakṣhmīke) bhājan — āsannabhavya hain, aur jo āge jākar svīkār kareṅge ve

dūrabhavya hain .

bhāvārtha : — ‘kevalībhagavānake hī pāramārthik sukh hai’ aisā vachan sunakar jo kabhī

isakā svīkār – ādar – shraddhā nahīn karate ve kabhī mokṣha prāpta nahīn karate; jo uparokta vachan

sunakar antaraṅgase usakī shraddhā karate hain ve hī mokṣhako prāpta karate hain . jo vartamānamen shraddhā karate

hain ve āsannabhavya hain aur jo bhaviṣhyamen shraddhā kareṅge ve dūrabhavya hain ..62..

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ath parokṣhagnānināmapāramārthikamindriyasukhan vichārayati —

maṇuāsurāmarindā ahiddudā indiehin sahajehin .

asahantā tan dukkhan ramanti visaesu rammesu ..63..

manujāsurāmarendrā abhidrutā indriyaiḥ sahajaiḥ .

asahamānāstadduḥkhan ramante viṣhayeṣhu ramyeṣhu ..63..

amīṣhān prāṇinān hi pratyakṣhagnānābhāvātparokṣhagnānamupasarpatān tatsāmagrībhūteṣhu svarasat

evendriyeṣhu maitrī pravartate . ath teṣhān teṣhu maitrīmupagatānāmudīrṇamahāmohakālānalakavalitānān

‘‘samasukhashīlitamanasān chyavanamapi dveṣhameti kimu kāmāḥ . sthalamapi dahati jhaṣhāṇān kimaṅga

punaraṅgamaṅgārāḥ’’ ..62.. evamabhedanayen kevalagnānamev sukhan bhaṇyate iti kathanamukhyatayā gāthāchatuṣhṭayen

chaturthasthalan gatam . ath sansāriṇāmindriyagnānasādhakamindriyasukhan vichārayati — maṇuāsurāmarindā manujā-

surāmarendrāḥ . kathambhūtāḥ . ahiddudā indiehin sahajehin abhidrutāḥ kadarthitāḥ dukhitāḥ . kaiḥ . indriyaiḥ

sahajaiḥ . asahantā tan dukkhan tadduḥkhodrekamasahamānāḥ santaḥ . ramanti visaesu rammesu ramante viṣhayeṣhu ramyābhāseṣhu

iti . ath vistaraḥ — manujādayo jīvā amūrtātīndriyagnānasukhāsvādamalabhamānāḥ santaḥ mūrtendriy-

gnānasukhanimittan tannimittapañchendriyeṣhu maitrī kurvanti . tatashcha taptalohagolakānāmudakākarṣhaṇamiv

viṣhayeṣhu tīvratr̥uṣhṇā jāyate . tān tr̥uṣhṇāmasahamānā viṣhayānanubhavanti iti . tato gnāyate pañchendriyāṇi

ab, parokṣhagnānavāloṅke apāramārthik indriyasukhakā vichār karate hain : —

anvayārtha : — [manujāsurāmarendrāḥ ] manuṣhyendra (chakravartī) asurendra aur surendra

[sahajaiḥ indriyaiḥ ] svābhāvik (parokṣhagnānavāloṅko jo svābhāvik hai aisī) indriyonse
[abhidrutāḥ ] pīṛit vartate hue [tad duḥkhan ] us duḥkhako [asahamānāḥ ] sahan na kar sakanese
[ramyeṣhu viṣhayeṣhu ] ramya viṣhayommen [ramante ] ramaṇ karate hain ..63..

ṭīkā : — pratyakṣha gnānake abhāvake kāraṇ parokṣha gnānakā āshray lenevāle in

prāṇiyoṅko usakī (-parokṣha gnānakī) sāmagrīrūp indriyoṅke prati nijarasase hī (-svabhāvase
hī) maitrī pravartatī hai . ab indriyoṅke prati maitrīko prāpta un prāṇiyoṅko, udayaprāpta

mahāmoharūpī kālāgnine grās banā liyā hai, isaliye tapta loheke golekī bhān̐ti (-jaise garam

sur -asur -narapati pīḍit varte sahaj indriyo vaḍe,
nav sahī shake te duḥkh tethī ramya viṣhayomān rame. 63.

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taptāyogolānāmivātyantamupāttatr̥uṣhṇānān tadduḥkhavegamasahamānānān vyādhisātmyatāmupagateṣhu ramyeṣhu
viṣhayeṣhu ratirupajāyate . tato vyādhisthānīyatvādindriyāṇān vyādhisātmyasamatvādviṣhayāṇān cha na

chhadmasthānān pāramārthikan saukhyam ..63..

ath yāvadindriyāṇi tāvatsvabhāvādev duḥkhamevan vitarkayati —

jesin visaesu radī tesin dukkhan viyāṇ sabbhāvan .

jai tan ṇa hi sabbhāvan vāvāro ṇatthi visayatthan ..64..

yeṣhān viṣhayeṣhu ratisteṣhān duḥkhan vijānīhi svābhāvam .

yadi tanna hi svabhāvo vyāpāro nāsti viṣhayārtham ..64..

vyādhisthānīyāni, viṣhayāshcha tatpratīkārauṣhadhasthānīyā iti sansāriṇān vāstavan sukhan nāsti ..63.. ath

yāvadindriyavyāpārastāvadduḥkhameveti kathayati — jesin visaesu radī yeṣhān nirviṣhayātīndriy-

paramātmasvarūpaviparīteṣhu viṣhayeṣhu ratiḥ tesin dukkhan viyāṇ sabbhāvan teṣhān bahirmukhajīvānān

nijashuddhātmadravyasamvittisamutpannanirupādhipāramārthikasukhaviparītan svabhāvenaiv duḥkhamastīti vijānīhi .

kiyā huā lohekā golā pānīko shīghra hī sokh letā hai) atyanta tr̥uṣhṇā utpanna huī hai;
us duḥkhake vegako sahan na kar sakanese unhen vyādhike pratikārake samān (-rogamen thoṛāsā
ārām jaisā anubhav karānevāle upachārake samān) ramya viṣhayommen rati utpanna hotī hai .

isaliye indriyān̐ vyādhi samān honese aur viṣhay vyādhike pratikār samān honese chhadmasthoṅke
pāramārthik sukh nahīn hai ..63..

ab, jahān̐ tak indriyān̐ hain vahān̐ tak svabhāvase hī duḥkh hai, aisā nyāyase nishchit

karate hain : —

anvayārtha : — [yeṣhān ] jinhen [viṣhayeṣhu ratiḥ ] viṣhayommen rati hai, [teṣhān ] unhen

[duḥkh ] duḥkh [svābhāvan ] svābhāvik [vijānīhi ] jāno; [hi ] kyoṅki [yadi ] yadi
[tad ] vah duḥkh [svabhāvan na ] svabhāv na ho to [viṣhayārthan ] viṣhayārthamen [vyāpāraḥ ] vyāpār
[na asti ] na ho ..64..

viṣhayo viṣhe rati jemane, duḥkh chhe svabhāvik temane;
jo te na hoy svabhāv to vyāpār nahi viṣhayo viṣhe. 64.

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yeṣhān jīvadavasthāni hatakānīndriyāṇi, na nām teṣhāmupādhipratyayan duḥkham, kintu

svābhāvikamev, viṣhayeṣhu rateravalokanāt . avalokyate hi teṣhān stamberamasya kareṇukuṭṭanīgātra-

sparsha iv, saph rasya baḍishāmiṣhasvād iv, indirasya saṅkochasammukhāravindāmod iv, pataṅgasya
pradīpārchīrūp iv, kuraṅgasya mr̥ugayugeyasvar iv, durnivārendriyavedanāvashīkr̥utānāmāsannanipāteṣhvapi
viṣhayeṣhvabhipātaḥ . yadi punarna teṣhān duḥkhan svābhāvikamabhyupagamyet tadopashāntashītajvarasya

sansvedanamiv, prahīṇadāhajvarasyāranālapariṣhek iv, nivr̥uttanetrasanrambhasya cha vaṭāchūrṇāvachūrṇanamiv,
vinaṣhṭakarṇashūlasya bastamūtrapūraṇamiv, rūḍhavraṇasyālepanadānamiv, viṣhayavyāpāro na dr̥ushyet . dr̥ushyate

chāsau . tataḥ svabhāvabhūtaduḥkhayogin ev jīvadindriyāḥ parokṣhagnāninaḥ ..64..

kasmāditi chet . pañchendriyaviṣhayeṣhu rateravalokanāt . jai tan ṇa sabbhāvan yadi tadduḥkhan svabhāven nāsti

hi sphu ṭan vāvāro ṇatthi visayatthan tarhi viṣhayārthan vyāpāro nāsti na ghaṭate . vyādhisthānāmauṣhadheṣhviv

ṭīkā : — jinakī hat (nikr̥uṣhṭa, nindya) indriyān̐ jīvit (-vidyamān) hain, unhen

upādhike kāraṇ (bāhya sanyogoṅke kāraṇ, aupādhik) duḥkh nahīn hai kintu svābhāvik hī
hai, kyoṅki unakī viṣhayommen rati dekhī jātī hai . jaise – hāthī hathinīrūpī kuṭṭanīke sharīr-

sparshakī or, machhalī bansīmen phan̐se hue mānsake svādakī or, bhramar banda ho jānevāle
kamalake gandhakī or, pataṅgā dīpakakī jyotike rūpakī or aur hiran shikārīke saṅgītake
svarakī or dauṛate hue dikhāī dete hain usīprakār – durnivār indriyavedanāke vashībhūt hote hue

ve yadyapi viṣhayoṅkā nāsh ati nikaṭ hai (arthāt viṣhay kṣhaṇik hain) tathāpi, viṣhayoṅkī
or dauṛate dikhāī dete hain . aur yadi ‘unakā duḥkh svābhāvik hai’ aisā svīkār na kiyā

jāye to jaise — jisakā shītajvar upashānt ho gayā hai, vah pasīnā āneke liye upachār

karatā tathā jisakā dāhajvar utar gayā hai vah kān̐jīse sharīrake tāpako utāratā tathā jisakī
ān̐khoṅkā duḥkh dūr ho gayā hai vah vaṭāchūrṇa (-shaṅkh ityādikā chūrṇa) ān̐jatā tathā jisakā
karṇashūl naṣhṭa ho gayā ho vah kānamen phi ra bakarekā mūtra ḍālatā dikhāī nahīn detā aur
jisakā ghāv bhar jātā hai vah phi ra lep karatā dikhāī nahīn detā — isīprakār unake viṣhay

vyāpār dekhanemen nahīn ānā chāhiye; kintu unake vah (viṣhayapravr̥utti) to dekhī jātī hai .

isase (siddha huā ki) jinake indriyān̐ jīvit hain aise parokṣhagnāniyoṅke duḥkh svābhāvik
hī hai .

bhāvārtha : — parokṣhagnāniyoṅke svabhāvase hī duḥkh hai, kyoṅki unake viṣhayommen rati

vartatī hai; kabhī -kabhī to ve, asahya tr̥uṣhṇākī dāhase (-tīvra ichchhārūpī duḥkhake kāraṇ)

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ath muktātmasukhaprasiddhaye sharīrasya sukhasādhanatān pratihanti —

pappā iṭṭhe visaye phāsehin samasside sahāveṇ .

pariṇamamāṇo appā sayamev suhan ṇa havadi deho ..65..

prāpyeṣhṭān viṣhayān sparshaiḥ samāshritān svabhāven .

pariṇamamān ātmā svayamev sukhan na bhavati dehaḥ ..65..

asya khalvātmanaḥ sasharīrāvasthāyāmapi na sharīran sukhasādhanatāmāpadyamānan pashyāmaḥ,

yatastadāpi pītonmattakarasairiv prakr̥uṣhṭamohavashavartibhirindriyairime‘smākamiṣhṭā iti krameṇ

viṣhayārthan vyāpāro dr̥ushyate chettat ev gnāyate duḥkhamastītyabhiprāyaḥ ..64.. evan paramārthenendriyasukhasya

duḥkhasthāpanārthan gāthādvayan gatam . ath muktātmanān sharīrābhāve‘pi sukhamastīti gnāpanārthan sharīran sukh-

kāraṇan na syāditi vyaktīkaroti — pappā prāpya . kān . iṭṭhe visae iṣhṭapañchendriyaviṣhayān . kathambhūtān .

pra. 15

marane takakī paravāh na karake kṣhaṇik indriyaviṣhayommen kūd paṛate hain . yadi unhen svabhāvase

hī duḥkh na ho to viṣhayommen rati hī na honī chāhiye . jisake sharīrakā dāh duḥkh naṣhṭa ho

gayā ho vah bāhya shītopachāramen rati kyon karegā ? isase siddha huā ki parokṣhagnāniyoṅke duḥkh
svābhāvik hī hai ..64..

ab, mukta ātmāke sukhakī prasiddhike liye, sharīr sukhakā sādhan honekī bātakā

khaṇḍan karate hain . (siddha bhagavānake sharīrake binā bhī sukh hotā hai yah bāt spaṣhṭa samajhāneke

liye, sansārāvasthāmen bhī sharīr sukhakā – indriyasukhakā – sādhan nahīn hai, aisā nishchit

karate hain) : —

anvayārtha : — [sparshaiḥ samāshritān ] sparshanādik indriyān̐ jinakā āshray letī hain aise

[iṣhṭān viṣhayān ] iṣhṭa viṣhayoṅko [prāpya ] pākar [svabhāven ] (apane shuddha) svabhāvase
[pariṇamamānaḥ ] pariṇaman karatā huā [ātmā ] ātmā [svayamev ] svayam hī [sukh ] sukharūp
(-indriyasukharūp) hotā hai [dehaḥ na bhavati ] deh sukharūp nahīn hotī ..65..

ṭīkā : — vāstavamen is ātmāke liye sasharīr avasthāmen bhī sharīr sukhakā sādhan

ho aisā hamen dikhāī nahīn detā; kyoṅki tab bhī, mānon unmādajanak madirākā pān kiyā ho

indriyasamāshrit iṣhṭa viṣhayo pāmīne, nij bhāvathī
jīv praṇamato svayamev sukharūp thāy, deh thato nathī. 65.

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viṣhayānabhipatadbhirasamīchīnavr̥uttitāmanubhavannuparuddhashaktisāreṇāpi gnānadarshanavīryātmaken nishchay-
kāraṇatāmupāgaten svabhāven pariṇamamānaḥ svayamevāyamātmā sukhatāmāpadyate . sharīran tvachetan-

tvādev sukhatvapariṇaternishchayakāraṇatāmanupagachchhanna jātu sukhatāmupaḍhaukat iti ..65..

athaitadev dr̥uḍhayati —

eganteṇ hi deho suhan ṇa dehissa kuṇadi sagge vā .

visayavaseṇ du sokkhan dukkhan vā havadi sayamādā ..66..

phāsehin samasside sparshanādīndriyarahitashuddhātmatattvavilakṣhaṇaiḥ sparshanādibhirindriyaiḥ samāshritān samyak

prāpyān grāhyān, itthambhūtān viṣhayān prāpya . sa kaḥ . appā ātmā kartā . kimvishiṣhṭaḥ . sahāveṇ

pariṇamamāṇo anantasukhopādānabhūtashuddhātmasvabhāvaviparītenāshuddhasukhopādānabhūtenāshuddhātmasvabhāven

pariṇamamānaḥ . itthambhūtaḥ san sayamev suhan svayamevendriyasukhan bhavati pariṇamati . ṇa havadi deho dehaḥ

1. indriyasukharūp pariṇaman karanevāle ātmākī gnānadarshan -vīryātmak svabhāvakī utkr̥uṣhṭa shakti ruk gaī hai

arthāt svabhāv ashuddha ho gayā hai .

ekāntathī svargey deh kare nahīn sukh dehīne,
paṇ viṣhayavash svayamev ātmā sukh vā duḥkh thāy chhe. 66.

aisī, prabal mohake vash vartanevālī, ‘yah (viṣhay) hamen iṣhṭa hai’ isaprakār viṣhayoṅkī or dauṛatī
huī indriyoṅke dvārā asamīchīn (ayogya) pariṇatikā anubhav karanese jisakī 1shaktikī

utkr̥uṣhṭatā (-param shuddhatā) ruk gaī hai aise bhī (apane) gnān -darshan -vīryātmak svabhāvamen —

jo ki (sukhake) nishchayakāraṇarūp hai — pariṇaman karatā huā yah ātmā svayamev sukhatvako

prāpta karatā hai, (-sukharūp hotā hai;) aur sharīr to achetan hī honese sukhatvapariṇatikā
nishchay -kāraṇ na hotā huā kiñchit mātra bhī sukhatvako prāpta nahīn karatā .

bhāvārtha : — sasharīr avasthāmen bhī ātmā hī sukharūp (-indriyasukharūp) pariṇatimen

pariṇaman karatā hai, sharīr nahīn; isaliye sasharīr avasthāmen bhī sukhakā nishchay kāraṇ ātmā
hī hai arthāt indriyasukhakā bhī vāstavik kāraṇ ātmākā hī ashuddha svabhāv hai . ashuddha

svabhāvamen pariṇamit ātmā hī svayamev indriyasukharūp hotā hai usamen sharīr kāraṇ nahīn hai;
kyoṅki sukharūp pariṇati aur sharīr sarvathā bhinna honeke kāraṇ sukh aur sharīramen nishchayase
kiñchitmātra bhī kāryakāraṇatā nahīn hai ..65..

ab, isī bātako dr̥urḥ karate hain : —

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ekānten hi dehaḥ sukhan na dehinaḥ karoti svarge vā .

viṣhayavashen tu saukhyan duḥkhan vā bhavati svayamātmā ..66..

ayamatra siddhānto yaddivyavaikriyikatve‘pi sharīran na khalu sukhāy kalpyetetīṣhṭānām-

niṣhṭānān vā viṣhayāṇān vashen sukhan vā duḥkhan vā svayamevātmā syāt ..66..

athātmanaḥ svayamev sukhapariṇāmashaktiyogitvādviṣhayāṇāmakiñchitkaratvan dyotayati —

timiraharā jai diṭṭhī jaṇassa dīveṇ ṇatthi kāyavvan .

tah sokkhan sayamādā visayā kin tattha kuvvanti ..67..

punarachetanatvātsukhan na bhavatīti . ayamatrārthaḥ – karmāvr̥utasansārijīvānān yadindriyasukhan tatrāpi jīv

upādānakāraṇan, na cha dehaḥ . dehakarmarahitamuktātmanān punaryadanantātīndriyasukhan tatra visheṣheṇātmaiv

kāraṇamiti ..65.. ath manuṣhyasharīran mā bhavatu, devasharīran divyan tatkil sukhakāraṇan bhaviṣhyatītyāshaṅkān

nirākaroti — eganteṇ hi deho suhan ṇa dehissa kuṇadi ekānten hi sphu ṭan dehaḥ kartā sukhan na karoti .

kasya . dehinaḥ sansārijīvasya . kva . sagge vā āstān tāvanmanuṣhyāṇān manuṣhyadehaḥ sukhan na karoti, svarge

anvayārtha : — [ekānten hi ] ekāntase arthāt niyamase [svarge vā ] svargamen bhī

[dehaḥ ] sharīr [dehinaḥ ] sharīrī (-ātmāko) [sukhan na karoti ] sukh nahīn detā [viṣhayavashen
tu ] parantu viṣhayoṅke vashase [saukhyan duḥkhan vā ] sukh athavā duḥkharūp [svayam ātmā bhavati ]
svayam ātmā hotā hai ..66..

ṭīkā : — yahān̐ yah siddhānt hai ki — bhale hī divya vaikriyik tā prāpta ho tathāpi

‘sharīr sukh nahīn de sakatā’; isaliye, ātmā svayam hī iṣhṭa athavā aniṣhṭa viṣhayoṅke vashase sukh
athavā duḥkharūp svayam hī hotā hai .

bhāvārtha : — sharīr sukh -duḥkh nahīn detā . devoṅkā uttam vaikriyik sharīr sukhakā

kāraṇ nahīn hai aur nārakiyoṅkā sharīr duḥkhakā kāraṇ nahīn hai . ātmā svayam hī iṣhṭa -aniṣhṭa

viṣhayoṅke vash hokar sukh -duḥkhakī kalpanārūpamen pariṇamit hotā hai ..66..

ab, ātmā svayam hī sukhapariṇāmakī shaktivālā honese viṣhayoṅkī akiñchitkaratā

batalāte hain : —

jo dr̥uṣhṭi prāṇīnī timirahar, to kārya chhe nahi dīpathī;
jyān jīv svayam sukh pariṇame, viṣhayo kare chhe shun tahīn ? .67.

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timiraharā yadi dr̥uṣhṭirjanasya dīpen nāsti kartavyam .

tathā saukhyan svayamātmā viṣhayāḥ kin tatra kurvanti ..67..

yathā hi keṣhāñchinnaktañcharāṇān chakṣhuṣhaḥ svayamev timiravikaraṇashaktiyogitvānna

tadapākaraṇapravaṇen pradīpaprakāshādinā kāryan, evamasyātmanaḥ sansāre muktau vā svayamev
sukhatayā pariṇamamānasya sukhasādhanadhiyā abudhairmudhādhyāsyamānā api viṣhayāḥ kin hi nām
kuryuḥ ..67..

vā yo‘sau divyo devadehaḥ so‘pyupachāran vihāy sukhan na karoti . visayavaseṇ du sokkhan dukkhan vā

havadi sayamādā kintu nishchayen nirviṣhayāmūrtasvābhāvikasadānandaikasukhasvabhāvo‘pi vyavahāreṇānādi-

karmabandhavashādviṣhayādhīnatven pariṇamya sānsārikasukhan duḥkhan vā svayamātmaiv bhavati, na cha deh
ityabhiprāyaḥ ..66.. evan muktātmanān dehābhāve‘pi sukhamastīti parignānārthan sansāriṇāmapi dehaḥ

sukhakāraṇan na bhavatītikathanarūpeṇ gāthādvayan gatam . athātmanaḥ svayamev sukhasvabhāvatvānnishchayen

yathā dehaḥ sukhakāraṇan na bhavati tathā viṣhayā apīti pratipādayati — jai yadi diṭṭhī naktañcharajanasya dr̥uṣhṭiḥ

timiraharā andhakāraharā bhavati jaṇassa janasya dīveṇ ṇatthi kāyavvan dīpen nāsti kartavyan . tasya

pradīpādīnān yathā prayojanan nāsti tah sokkhan sayamādā visayā kin tattha kuvvanti tathā

anvayārtha : — [yadi ] yadi [janasya dr̥uṣhṭiḥ ] prāṇīkī dr̥uṣhṭi [timiraharā ]

timiranāshak ho to [dīpen nāsti kartavyan ] dīpakase koī prayojan nahīn hai, arthāt dīpak kuchh
nahīn kar sakatā, [tathā ] usīprakār jahān̐ [ātmā ] ātmā [svayam ] svayam [saukhyan ] sukharūp
pariṇaman karatā hai [tatra ] vahān̐ [viṣhayāḥ ] viṣhay [kin kurvanti ] kyā kar sakate hain ? ..67..

ṭīkā : — jaise kinhīn nishācharoṅke (ullū, sarpa, bhūt ityādi) netra svayamev

andhakārako naṣhṭa karanekī shaktivāle hote hain isaliye unhen andhakār nāshak svabhāvavāle
dīpak -prakāshādise koī prayojan nahīn hotā, (unhen dīpak -prakāsh kuchh nahīn karatā,)
isīprakār — yadyapi agnānī ‘viṣhay sukhake sādhan hain’ aisī buddhike dvārā vyartha hī viṣhayoṅkā

adhyās (-āshray) karate hain tathāpi – sansāramen yā muktimen svayamev sukharūp pariṇamit is

ātmāko viṣhay kyā kar sakate hain ?

bhāvārtha : — sansāramen yā mokṣhamen ātmā apane āp hī sukharūp pariṇamit hotā hai;

usamen viṣhay akiñchitkar hain arthāt kuchh nahīn kar sakate . agnānī viṣhayoṅko sukhakā kāraṇ

mānakar vyartha hī unakā avalamban lete hain ..67..

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athātmanaḥ sukhasvabhāvatvan dr̥uṣhṭānten dr̥uḍhayati —

sayamev jahādichcho tejo uṇho ya devadā ṇabhasi .

siddho vi tahā ṇāṇan suhan cha loge tahā devo ..68..

svayamev yathādityastejaḥ uṣhṇashcha devatā nabhasi .

siddho‘pi tathā gnānan sukhan cha loke tathā devaḥ ..68..

yathā khalu nabhasi kāraṇāntaramanapekṣhyaiv svayamev prabhākaraḥ prabhūtaprabhābhārabhāsvar-

svarūpavikasvaraprakāshashālitayā tejaḥ, yathā cha kādāchitkauṣhṇyapariṇatāyaḥpiṇḍavannitya-
mevauṣhṇyapariṇāmāpannatvāduṣhṇaḥ, yathā cha devagatināmakarmodayānuvr̥uttivashavartisvabhāvatayā devaḥ;

nirviṣhayāmūrtasarvapradeshāhlādakasahajānandaikalakṣhaṇasukhasvabhāvo nishchayenātmaiv, tatra muktau sansāre vā

viṣhayāḥ kin kurvanti, na kimapīti bhāvaḥ ..67.. athātmanaḥ sukhasvabhāvatvan gnānasvabhāvatvan cha punarapi

dr̥uṣhṭānten dr̥uḍhayati — sayamev jahādichcho tejo uṇho ya devadā ṇabhasi kāraṇāntaran nirapekṣhya svayamev yathādityaḥ

svaparaprakāsharūpan tejo bhavati, tathaiv cha svayamevoṣhṇo bhavati, tathā chāgnānijanānān devatā bhavati . kva

sthitaḥ . nabhasi ākāshe . siddho vi tahā ṇāṇan suhan cha siddho‘pi bhagavānstathaiv kāraṇāntaran nirapekṣhya

svabhāvenaiv svaparaprakāshakan kevalagnānan, tathaiv paramatr̥uptirūpamanākulatvalakṣhaṇan sukham . kva . loge

1. jaise lohekā golā kabhī uṣhṇatāpariṇāmase pariṇamatā hai vaise sūrya sadā hī uṣhṇatāpariṇāmase pariṇamā huā

jyam ābhamān svayamev bhāskar uṣhṇa, dev, prakāsh chhe,
svayamev loke siddha paṇ tyam gnān, sukh ne dev chhe. 68.

ab, ātmākā sukhasvabhāvatva dr̥uṣhṭānta dek ra dr̥urḥ karate hain :

anvayārtha : — [yathā ] jaise [nabhasi ] ākāshamen [ādityaḥ ] sūrya [svayamev ]

apane āp hī [tejaḥ ] tej, [uṣhṇaḥ ] uṣhṇa [cha ] aur [devatā ] dev hai, [tathā ] usīprakār
[loke ] lokamen [siddhaḥ api ] siddha bhagavān bhī (svayamev) [gnānan ] gnān [sukhan cha ] sukh
[tathā devaḥ ] aur dev hain ..68..

ṭīkā : — jaise ākāshamen anya kāraṇakī apekṣhā rakhe binā hī sūrya (1) svayamev

atyadhik prabhāsamūhase chamakate hue svarūpake dvārā vikasit prakāshayukta honese tej hai, (2)
kabhī 1uṣhṇatārūp pariṇamit loheke golekī bhān̐ti sadā uṣhṇatā -pariṇāmako prāpta honese uṣhṇa

hai, aur (3) devagatināmakarmake dhārāvāhik udayake vashavartī svabhāvase dev hai; isīprakār

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tathaiv loke kāraṇāntaramanapekṣhyaiv svayamev bhagavānātmāpi svaparaprakāshanasamarthanirvitathānanta-
shaktisahajasamvedanatādātmyāt gnānan, tathaiv chātmatr̥uptisamupajātaparinirvr̥uttipravartitānākulatva-

susthitatvāt saukhyan, tathaiv chāsannātmatattvopalambhalabdhavarṇajanamānasashilāstambhotkīrṇa-

samudīrṇadyutistutiyogidivyātmasvarūpatvāddevaḥ . ato‘syātmanaḥ sukhasādhanābhāsairviṣhayaiḥ

paryāptam ..68.. — iti ānandaprapañchaḥ .

jagati . tahā devo nijashuddhātmasamyakshraddhāngnānānuṣhṭhānarūpābhedaratnatrayātmakanirvikalpasamādhisamutpanna-

sundarānandasyandisukhāmr̥utapānapipāsitānān gaṇadharadevādiparamayoginān devendrādīnān chāsannabhavyānān manasi
nirantaran paramārādhyan, tathaivānantagnānādiguṇastavanen stutyan cha yaddivyamātmasvarūpan tatsvabhāvatvāttathaiv
devashcheti . tato gnāyate muktātmanān viṣhayairapi prayojanan nāstīti ..68.. evan svabhāvenaiv

sukhasvabhāvatvādviṣhayā api muktātmanān sukhakāraṇan na bhavantītikathanarūpeṇ gāthādvayan gatam . athedānīn

shrīkundakundāchāryadevāḥ pūrvoktalakṣhaṇānantasukhādhārabhūtan sarvagnan vastustaven namaskurvanti —

1. parinirvr̥utti = mokṣha; paripūrṇatā; antim sampūrṇa sukh. (parinirvr̥utti ātmatr̥uptise hotī hai arthāt ātmatr̥uptikī

parākāṣhṭhā hī parinirvr̥utti hai .)

2. shilāstambh = pattharakā khambhā .

3. dyuti = divyatā; bhavyatā, mahimā (gaṇadharadevādi budh janoṅke manamen shuddhātmasvarūpakī divyatākā stutigān

utkīrṇa ho gayā hai .)

lokamen anya kāraṇakī apekṣhā rakhe binā hī bhagavān ātmā svayamev hī (1) svaparako
prakāshit karanemen samartha nirvitath ( – sachchī) ananta shaktiyukta sahaj samvedanake sāth tādātmya

honese gnān hai, (2) ātmatr̥uptise utpanna honevālī jo 1parinivr̥utti hai; usamen pravartamān

anākulatāmen susthitatāke kāraṇ saukhya hai, aur (3) jinhen ātmatattvakī upalabdhi nikaṭ
hai aise budh janoṅke manarūpī 2shilāstambhamen jisakī atishay 3dyuti stuti utkīrṇa hai aisā

divya ātmasvarūpavān honese dev hai . isaliye is ātmāko sukhasādhanābhās (-jo sukhake

sādhan nahīn hain parantu sukhake sādhan honekā ābhāsamātra jinamen hotā hai aise) viṣhayonse
bas ho .

bhāvārtha : — siddha bhagavān kisī bāhya kāraṇakī apekṣhāke binā apane āp hī

svaparaprakāshak gnānarūp hain, ananta ātmik ānandarūp hain aur achintya divyatārūp hain . siddha

bhagavānakī bhān̐ti hī sarva jīvoṅkā svabhāv hai; isaliye sukhārthī jīvoṅko viṣhayālambī bhāv
chhoṛakar nirālambī paramānandasvabhāvarūp pariṇaman karanā chāhiye .

-: isaprakār ānanda -adhikār pūrṇa huā :-

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ath shubhapariṇāmādhikāraprārambhaḥ .

athendriyasukhasvarūpavichāramupakramamāṇastatsādhanasvarūpamupanyasyati —

devadajadigurupūjāsu chev dāṇammi vā susīlesu .

uvavāsādisu ratto suhovaogappago appā ..69..

devatāyatigurupūjāsu chaiv dāne vā sushīleṣhu .

upavāsādiṣhu raktaḥ shubhopayogātmak ātmā ..69..

tejo diṭṭhī ṇāṇan iḍḍhī sokkhan tahev īsariyan .

tihuvaṇapahāṇadaiyan māhappan jassa so ariho ..✽3..

tejo diṭṭhī ṇāṇan iḍḍhī sokkhan tahev īsariyan tihuvaṇapahāṇadaiyan tejaḥ prabhāmaṇḍalan,

jagattrayakālatrayavastugatayugapatsāmānyāstitvagrāhakan kevaladarshanan, tathaiv samastavisheṣhāstitvagrāhakan
kevalagnānan, r̥uddhishabden samavasaraṇādilakṣhaṇā vibhūtiḥ, sukhashabdenāvyābādhānantasukhan, tatpadābhi-
lāṣheṇ indrādayo‘pi bhr̥utyatvan kurvantītyevanlakṣhaṇamaishvaryan, tribhuvanādhīshānāmapi vallabhatvan daivan bhaṇyate .

māhappan jassa so ariho itthambhūtan māhātmyan yasya so‘rhan bhaṇyate . iti vastustavanarūpeṇ namaskāran

kr̥utavantaḥ ..“
“
“
“
“

3.. ath tasyaiv bhagavataḥ siddhāvasthāyān guṇastavanarūpeṇ namaskāran ku rvanti —

tan guṇado adhigadaran avichchhidan maṇuvadevapadibhāvan .

apuṇabbhāvaṇibaddhan paṇamāmi puṇo puṇo siddhan ..✽4..

paṇamāmi namaskaromi puṇo puṇo punaḥ punaḥ . kam . tan siddhan paramāgamaprasiddhan siddham .

kathambhūtam . guṇado adhigadaran avyābādhānantasukhādiguṇairadhikataran samadhikataraguṇam . punarapi kathan-

-: ab, yahān̐ shubh pariṇāmakā adhikār prārambha hotā hai :-

ab, indriyasukhasvarūp sambandhī vichāroṅko lekar, usake (indriy sukhake) sādhanakā

(-shubhopayogakā) svarūp kahate hain : —

anvayārtha : — [devatāyatigurupūjāsu ] dev, guru aur yatikī pūjāmen, [dāne cha ev ]

dānamen [sushīleṣhu vā ] evan sushīlommen [upavāsādiṣhu ] aur upavāsādikamen [raktaḥ ātmā ]
līn ātmā [shubhopayogātmakaḥ ] shubhopayogātmak hai ..69..

guru -dev -yatipūjā viṣhe, vaḷī dān ne sushīlo viṣhe,
jīv rakta upavāsādike, shubh -upayogasvarūp chhe. 69.

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yadāyamātmā duḥkhasya sādhanībhūtān dveṣharūpāmindriyārthānurāgarūpān chāshubhopayog-

bhūmikāmatikramya devaguruyatipūjādānashīlopavāsaprītilakṣhaṇan dharmānurāgamaṅgīkaroti tadendriy-
sukhasya sādhanībhūtān shubhopayogabhūmikāmadhirūḍho‘bhilapyet ..69..

bhūtam . avichchhidan maṇuvadevapadibhāvan yathā pūrvamarhadavasthāyān manujadevendrādayaḥ samavasharaṇe samāgatya

namaskurvanti ten prabhutvan bhavati, tadatikrāntatvādatikrāntamanujadevapatibhāvam . punashcha kimvishiṣhṭam .

apuṇabbhāvaṇibaddhan dravyakṣhetrādipañchaprakārabhavādvilakṣhaṇaḥ shuddhabuddhaikasvabhāvanijātmopalambhalakṣhaṇo yo‘sau

mokṣhastasyādhīnatvādapunarbhāvanibaddhamiti bhāvaḥ ..✽4.. evan namaskāramukhyatven gāthādvayan gatam . iti

gāthāṣhṭaken pañchamasthalan gnātavyam . evamaṣhṭādashagāthābhiḥ sthalapañchake na sukhaprapañchanāmāntarādhikāro

gataḥ . iti pūrvoktaprakāreṇ ‘es surāsur’ ityādi chaturdashagāthābhiḥ pīṭhikā gatā, tadanantaran

saptagāthābhiḥ sāmānyasarvagnasiddhiḥ, tadanantaran trayastrinshadgāthābhiḥ gnānaprapañchaḥ, tadanantar-
maṣhṭādashagāthābhiḥ sukhaprapañcha iti samudāyen dvāsaptatigāthābhirantarādhikārachatuṣhṭayen shuddhopayogādhikāraḥ
samāptaḥ .. it ūrddhvan pañchavinshatigāthāparyantan gnānakaṇḍikāchatuṣhṭayābhidhāno‘dhikāraḥ prārabhyate . tatra

pañchavinshatigāthāmadhye prathaman tāvachchhubhāshubhaviṣhaye mūḍhatvanirākaraṇārthan ‘devadajadiguru’ ityādi
dashagāthāparyantan prathamagnānakaṇḍikā kathyate . tadanantaramāptātmasvarūpaparignānaviṣhaye mūḍhatvanirākaraṇārthan

‘chattā pāvārambhan’ ityādi saptagāthāparyantan dvitīyagnānakaṇḍikā . athānantaran dravyaguṇaparyāyaparignānaviṣhaye

mūḍhatvanirāk raṇārthan ‘davvādīesu’ ityādi gāthāṣhaṭka paryantan tr̥utīyagnānak ṇḍikā . tadanantaran svapar-

tattvaparignānaviṣhaye mūḍhatvanirākaraṇārthan ‘ṇāṇappagan’ ityādi gāthādvayen chaturthagnānakaṇḍikā . iti

gnānakaṇḍikāchatuṣhṭayābhidhānādhikāre samudāyapātanikā . athedānīn prathamagnānakaṇḍikāyān svatantra-

vyākhyānen gāthāchatuṣhṭayan, tadanantaran puṇyan jīvasya viṣhayatr̥uṣhṇāmutpādayatīti kathanarūpeṇ gāthāchatuṣhṭayan,
tadanantaramupasanhārarūpeṇ gāthādvayan, iti sthalatrayaparyantan krameṇ vyākhyānan kriyate . tadyathā --ath yadyapi

pūrvan gāthāṣhaṭkenendriyasukhasvarūpan bhaṇitan tathāpi punarapi tadev vistareṇ kathayan san tatsādhakan
shubhopayogan pratipādayati, athavā dvitīyapātanikā --pīṭhikāyān yachchhubhopayogasvarūpan sūchitan
tasyedānīmindriyasukhavisheṣhavichāraprastāve tatsādhakatven visheṣhavivaraṇan karoti ---devadajadigurupūjāsu chev
dāṇammi vā susīlesu devatāyatigurupūjāsu chaiv dāne vā sushīleṣhu uvavāsādisu ratto tathaivopavāsādiṣhu cha

rakta āsaktaḥ appā jīvaḥ suhovaogappago shubhopayogātmako bhaṇyate iti . tathāhi – devatā

ṭīkā : – jab yah ātmā duḥkhakī sādhanā bhūt aisī dveṣharūp tathā indriy viṣhayakī

anurāgarūp ashubhopayog bhūmikākā ullaṅghan karake, dev -guru -yatikī pūjā, dān, shīl aur
upavāsādikake prītisvarūp dharmānurāgako aṅgīkār karatā hai tab vah indriyasukhakī sādhanabhūt
shubhopayogabhūmikāmen ārūrḥ kahalātā hai .

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ath shubhopayogasādhyatvenendriyasukhamākhyāti —

jutto suheṇ ādā tirio vā māṇuso va devo vā .

bhūdo tāvadi kālan lahadi suhan indiyan vivihan ..70..

yuktaḥ shubhen ātmā tiryagvā mānuṣho vā devo vā .

bhūtastāvatkālan labhate sukhamaindriyan vividham ..70..

ayamātmendriyasukhasādhanībhūtasya shubhopayogasya sāmarthyāttadadhiṣhṭhānabhūtānān tiryagmānuṣh-

nirdoṣhiparamātmā, indriyajayen shuddhātmasvarūpaprayatnaparo yatiḥ, svayam bhedābhedaratnatrayārādhakastadarthinān

bhavyānān jinadīkṣhādāyako guruḥ, pūrvoktadevatāyatigurūṇān tatpratibimbādīnān cha yathāsambhavan dravyabhāvarūpā
pūjā, āhārādichaturvidhadānan cha āchārādikathitashīlavratāni tathaivopavāsādijinaguṇasampattyādividhi-
visheṣhāshva . eteṣhu shubhānuṣhṭhāneṣhu yo‘sau rataḥ dveṣharūpe viṣhayānurāgarūpe chāshubhānuṣhṭhāne virataḥ, sa jīvaḥ

પ્ર. ૧૬

bhāvārtha : – sarva doṣh rahit paramātmā vah dev hain; bhedābhed ratnatrayake svayam ārādhak

tathā us ārādhanāke arthī anya bhavya jīvoṅko jinadīkṣhā denevāle ve guru hain; indriyajay karake
shuddhātmasvarūpamen prayatnaparāyaṇ ve yati hain . aise dev -guru -yatikī athavā unakī pratimākī

pūjāmen, āhārādik chaturvidh dānamen, āchārāṅgādi shāstrommen kahe hue shīlavratommen tathā
upavāsādik tapamen prītikā honā vah dharmānurāg hai . jo ātmā dveṣharūp aur viṣhayānurāgarūp

ashubhopayogako pār karake dharmānurāgako aṅgīkār karatā hai vah shubhopayogī hai ..69..

ab, indriyasukhako shubhopayogake sādhyake rūpamen (arthāt shubhopayog sādhan hai aur

unakā sādhya indriyasukh hai aisā) kahate hain : —

anvayārtha : — [shubhen yuktaḥ ] shubhopayogayukta [ātmā ] ātmā [tiryak

vā ] tiryañch, [mānuṣhaḥ vā ] manuṣhya [devaḥ vā ] athavā dev [bhūtaḥ ] hokar, [tāvatkālan ]
utane samay tak [vividhan ] vividh [aindriyan sukhan ] indriyasukh [labhate ] prāpta karatā
hai ..70..

ṭīkā : — yah ātmā indriyasukhake sādhanabhūt shubhopayogakī sāmarthyase usake

adhiṣhṭhānabhūt (-indriyasukhake sthānabhūt -ādhārabhūt aisī) tiryañch, manuṣhya aur devatvakī

shubhayukta ātmā dev vā tiryañch vā mānav bane;
te paryaye tāvatsamay indriyasukh vidhavidh lahe. 70.

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devatvabhūmikānāmanyatamān bhūmikāmavāpya yāvatkālamavatiṣhṭhate, tāvatkālamanekaprakāramindriyasukhan
samāsādayatīti ..70..

athaivamindriyasukhamutkṣhipya duḥkhatve prakṣhipati —

sokkhan sahāvasiddhan ṇatthi surāṇan pi siddhamuvadese .

te dehavedaṇaṭṭā ramanti visaesu rammesu ..71..

saukhyan svabhāvasiddhan nāsti surāṇāmapi siddhamupadeshe .

te dehavedanārtā ramante viṣhayeṣhu ramyeṣhu ..71..

shubhopayogī bhavatīti sūtrārthaḥ ..69.. ath pūrvoktashubhopayogen sādhyamindriyasukhan kathayati ---suheṇ

jutto ādā yathā nishchayaratnatrayātmakashuddhopayogen yukto mukto bhūtvā‘yan jīvo‘nantakālamatīndriyasukhan

labhate, tathā pūrvasūtroktalakṣhaṇashubhopayogen yuktaḥ pariṇato‘yamātmā tirio vā māṇuso va devo vā bhūdo
tiryagmanuṣhyadevarūpo bhūtvā tāvadi kālan tāvatkālan svakīyāyuḥparyantan lahadi suhan indiyan vivihan indriyajan

vividhan sukhan labhate, iti sūtrābhiprāyaḥ ..70.. ath pūrvoktamindriyasukhan nishchayanayen duḥkhamevetyup-

dishati ---sokkhan sahāvasiddhan rāgādyupādhirahitan chidānandaikasvabhāvenopādānakāraṇabhūten siddhamutpannan

yatsvābhāvikasukhan tatsvabhāvasiddhan bhaṇyate . tachcha ṇatthi surāṇan pi āstān manuṣhyādīnān sukhan

devendrādīnāmapi nāsti siddhamuvadese iti siddhamupadiṣhṭamupadeshe paramāgame . te dehavedaṇaṭṭā ramanti visaesu rammesu

tathābhūtasukhābhāvātte devādayo dehavedanārtāḥ pīḍitāḥ kadarthitāḥ santo ramante viṣhayeṣhu ramyābhāseṣhviti .

ath vistaraḥ ---adhobhāge saptanarakasthānīyamahā‘jagaraprasāritamukhe, koṇachatuṣhke tu krodhamānamāyā-

bhūmikāommense kisī ek bhūmikāko prāpta karake jitane samay tak (usamen) rahatā hai, utane
samay tak anek prakārakā indriyasukh prāpta karatā hai ..70..

isaprakār indriyasukhakī bāt uṭhākar ab indriyasukhako duḥkhapanemen ḍālate hain : —

anvayārtha : — [upadeshe siddhan ] (jinendradevake) upadeshase siddha hai ki [surāṇām

api ] devoṅke bhī [svabhāvasiddhan ] svabhāvasiddha [saukhyan ] sukh [nāsti ] nahīn hai; [te ] ve
[dehavedanārtā ] (pañchendriyamay) dehakī vedanāse pīṛit honese [ramyesu viṣhayesu ] ramya viṣhayommen
[ramante ] ramate hain ..71..

suraney saukhya svabhāvasiddha na — siddha chhe āgam viṣhe,

te dehavedanathī pīḍit ramaṇīy viṣhayomān rame. 71.

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indriyasukhabhājaneṣhu hi pradhānā divaukasaḥ . teṣhāmapi svābhāvikan na khalu sukhamasti,

pratyut teṣhān svābhāvikan duḥkhamevāvalokyate, yataste pañchendriyātmakasharīrapishāchapīḍayā paravashā
bhr̥uguprapātasthānīyān manognaviṣhayānabhipatanti ..71..

athaivamindriyasukhasya duḥkhatāyān yuktyāvatāritāyāmindriyasukhasādhanībhūtapuṇyanirvartak-

shubhopayogasya duḥkhasādhanībhūtapāpanirvartakāshubhopayogavisheṣhādavisheṣhatvamavatārayati —

ṇaraṇārayatiriyasurā bhajanti jadi dehasambhavan dukkhan .

kih so suho va asuho uvaogo havadi jīvāṇan ..72..

naranārakatiryaksurā bhajanti yadi dehasambhavan duḥkham .

kathan sa shubho vā‘shubh upayogo bhavati jīvānām ..72..

lobhasthānīyasarpachatuṣhkaprasāritavadane dehasthānīyamahāndhakūpe patitaḥ san kashchit puruṣhavisheṣhaḥ, sansār-
sthānīyamahāraṇye mithyātvādikumārge naṣhṭaḥ san mr̥utyusthānīyahastibhayenāyuṣhkarmasthānīye sāṭikavisheṣhe
shuklakr̥iṣhṇapakṣhasthānīyashuklakr̥iṣhṇamūṣhakadvayachhedyamānamūle vyādhisthānīyamadhumakṣhikāveṣhṭite lagnastenaiv

1. bhr̥uguprapāt = atyant duḥkhase ghabarākar ātmaghāt karaneke liye parvatake nirādhār uchcha shikharase giranā .

(bhr̥ugu = parvatakā nirādhār uchchasthān – shikhar; prapāt = giranā)

tiryañch -nārak -sur -naro jo dehagat duḥkh anubhave,
to jīvano upayog e shubh ne ashubh kaī rīt chhe ?. 72.

ṭīkā : — indriyasukhake bhājanommen pradhān dev hain; unake bhī vāstavamen svābhāvik sukh

nahīn hai, ulaṭā unake svābhāvik duḥkh hī dekhā jātā hai; kyoṅki ve pañchendriyātmak sharīrarūpī
pishāchakī pīṛāse paravash honese 1bhr̥uguprapātake samān manogna viṣhayoṅkī or daunṛate hai ..71..

isaprakār yuktipūrvak indriyasukhako duḥkharūp pragaṭ karake, ab indriyasukhake

sādhanabhūt puṇyako utpanna karanevāle shubhopayogakī, duḥkhake sādhanabhūt pāpako utpanna karanevāle
ashubhopayogase avisheṣhatā pragaṭ karate hain : —

anvayārtha : – [naranārakatiryaksurāḥ ] manuṣhya, nārakī, tiryañch aur dev ( – sabhī)

[yadi ] yadi [dehasambhavan ] dehotpanna [duḥkhan ] duḥkhako [bhajanti ] anubhav karate hain, [jīvānān ]
to jīvoṅkā [saḥ upayogaḥ ] vah (shuddhopayogase vilakṣhaṇ -ashuddha) upayog [shubhaḥ vā
ashubhaḥ ] shubh aur ashubh — do prakārakā [kathan bhavati ] kaise hai ? (arthāt nahīn hai )..72..

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yadi shubhopayogajanyasamudīrṇapuṇyasampadastridashādayo‘shubhopayogajanyaparyāgatapātakāpado

vā nārakādayashcha, ubhaye‘pi svābhāvikasukhābhāvādavisheṣheṇ pañchendriyātmakasharīrapratyayan duḥkh-
mevānubhavanti, tataḥ paramārthataḥ shubhāshubhopayogayoḥ pr̥uthaktvavyavasthā nāvatiṣhṭhate ..72..

ath shubhopayogajanyan phalavatpuṇyan visheṣheṇ dūṣhaṇārthamabhyupagamyotthāpayati —

kulisāuhachakkadharā suhovaogappagehin bhogehin .

dehādīṇan viddhin karenti suhidā ivābhiradā ..73..

hastinā hanyamāne sati viṣhayasukhasthānīyamadhubindususvāden yathā sukhan manyate, tathā sansārasukham .

pūrvoktamokṣhasukhan tu tadviparītamiti tātparyam ..71.. ath pūrvoktaprakāreṇ shubhopayogasādhyasyendriy-

sukhasya nishchayen duḥkhatvan gnātvā tatsādhakashubhopayogasyāpyashubhopayogen sah samānatvan
vyavasthāpayati — ṇaraṇārayatiriyasurā bhajanti jadi dehasambhavan dukkhan sahajātīndriyāmūrtasadānandaikalakṣhaṇan

vāstavasukhamalabhamānāḥ santo naranārakatiryaksurā yadi chedavisheṣheṇ pūrvoktaparamārthasukhādvilakṣhaṇan
pañchendriyātmakasharīrotpannan nishchayanayen duḥkhamev bhajante sevante, kih so suho va asuho uvaogo havadi

ṭīkā : — yadi shubhopayogajanya udayagat puṇyakī sampattivāle devādik (arthāt

shubhopayogajanya puṇyake udayase prāpta honevālī r̥uddhivāle dev ityādi) aur ashubhopayogajanya
udayagat pāpakī āpadāvāle nārakādik — yah donon svābhāvik sukhake abhāvake kāraṇ

avisheṣharūpase (-binā antarake) pañchendriyātmak sharīr sambandhī duḥkhakā hī anubhav karate hain,
tab phi ra paramārthase shubh aur ashubh upayogakī pr̥uthaktvavyavasthā nahīn rahatī .

bhāvārtha : — shubhopayogajanya puṇyake phalarūpamen devādikakī sampadāyen milatī hain aur

ashubhopayogajanya pāpake phalarūpamen nārakādik kī āpadāyen milatī hain . kintu ve devādik

tathā nārakādik donon paramārthase duḥkhī hī hain . isaprakār donoṅkā phal samān honese shubhopayog

aur ashubhopayog donon paramārthase samān hī hain arthāt upayogamen — ashuddhopayogamen — shubh aur

ashubh nāmak bhed paramārthase ghaṭit nahīn hote ..72..

(jaise indriyasukhako duḥkharūp aur shubhopayogako ashubhopayogake samān batāyā hai

isīprakār) ab, shubhopayogajanya phalavālā jo puṇya hai use visheṣhataḥ dūṣhaṇ deneke liye
(arthāt usamen doṣh dikhāneke liye) us puṇyako (-usake astitvako) svīkār karake
usakī (puṇyakī) bātakā khaṇḍan karate hain : —

chakrī ane devendra shubh -upayogamūlak bhogathī
puṣhṭi kare dehādinī, sukhī sam dīse abhirat rahī. 73.

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kulishāyudhachakradharāḥ shubhopayogātmakaiḥ bhogaiḥ .

dehādīnān vr̥uddhin kurvanti sukhitā ivābhiratāḥ ..73..

yato hi shakrāshchakriṇashcha svechchhopagatairbhogaiḥ sharīrādīn puṣhṇantasteṣhu duṣhṭashoṇit iv

jalaukaso‘tyantamāsaktāḥ sukhitā iv pratibhāsante, tataḥ shubhopayogajanyāni phalavanti
puṇyānyavalokyante ..73..

jīvāṇan vyavahāreṇ visheṣhe‘pi nishchayen saḥ prasiddhaḥ shuddhopayogādvilakṣhaṇaḥ shubhāshubhopayogaḥ kathan

bhinnatvan labhate, na kathamapīti bhāvaḥ ..72.. evan svatantragāthāchatuṣhṭayen prathamasthalan gatam . ath

puṇyāni devendrachakravartyādipadan prayachchhanti iti pūrvan prashansān karoti . kimartham . tatphalādhāreṇāgre

tr̥uṣhṇotpattirūpaduḥkhadarshanārthan . kulisāuhachakkadharā devendrāshchakravartinashcha kartāraḥ . suhovaogappagehin bhogehin

shubhopayogajanyabhogaiḥ kr̥utvā dehādīṇan viddhin karenti vikurvaṇārūpeṇ dehaparivārādīnān vr̥uddhin kurvanti .

kathambhūtāḥ santaḥ . suhidā ivābhiradā sukhitā ivābhiratā āsaktā iti . ayamatrārthaḥ — yatparamātishay-

tr̥uptisamutpādakan viṣhayatr̥uṣhṇāvichchhittikārakan cha svābhāvikasukhan tadalabhamānā duṣhṭashoṇite jalayūkā
ivāsaktāḥ sukhābhāsen dehādīnān vr̥uddhin kurvanti . tato gnāyate teṣhān svābhāvikan sukhan nāstīti ..73..

ath puṇyāni jīvasya viṣhayatr̥uṣhṇāmutpādayantīti pratipādayati — jadi santi hi puṇṇāṇi ya yadi

anvayārtha : — [kulishāyudhachakradharāḥ ] vajradhar aur chakradhar (-indra aur

chakravartī) [shubhopayogātmakaiḥ bhogaiḥ ] shubhopayogamūlak (puṇyoṅke phalarūp) bhogoṅke dvārā
[dehādīnān ] dehādikī [vr̥uddhin kurvanti ] puṣhṭi karate hain aur [abhiratāḥ ] (isaprakār) bhogommen
rat vartate hue [sukhitāḥ iv ] sukhī jaise bhāsit hote hain . (isaliye puṇya vidyamān avashya

hai) ..73..

ṭīkā : — shakrendra aur chakravartī apanī ichchhānusār prāpta bhogoṅke dvārā sharīrādiko puṣhṭa

karate hue — jaise goñch (joṅk) dūṣhit raktamen atyanta āsakta vartatī huī sukhī jaisī bhāsit

hotī hai, usīprakār — un bhogommen atyanta āsakta vartate hue sukhī jaise bhāsit hote hain; isaliye

shubhopayogajanya phalavāle puṇya dikhāī dete hain (arthāt shubhopayogajanya phalavāle puṇyoṅkā
astitva dikhāī detā hai) .

bhāvārtha : — jo bhogommen āsakta vartate hue indra ityādi goñch (joṅk)kī bhān̐ti sukhī

jaise mālūm hote hain, ve bhog puṇyake phal hain; isaliye puṇyakā astitva avashya hai . (isaprakār

is gāthāmen puṇyakī vidyamānatā svīkār karake āgekī gāthāommen puṇyako duḥkhakā kāraṇarūp
batāyeṅge) ..73..

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athaivamabhyupagatānān puṇyānān duḥkhabījahetutvamudbhāvayati —

jadi santi hi puṇṇāṇi ya pariṇāmasamubbhavāṇi vivihāṇi .

jaṇayanti visayataṇhan jīvāṇan devadantāṇan ..74..

yadi santi hi puṇyāni cha pariṇāmasamudbhavāni vividhāni .

janayanti viṣhayatr̥uṣhṇān jīvānān devatāntānām ..74..

yadi nāmaivan shubhopayogapariṇāmakr̥utasamutpattīnyanekaprakārāṇi puṇyāni vidyanta itya-

bhyupagamyate, tadā tāni sudhāshanānapyavadhin kr̥utvā samastasansāriṇān viṣhayatr̥uṣhṇāmavashyamev
samutpādayanti . na khalu tr̥uṣhṇāmantareṇ duṣhṭashoṇit iv jalūkānān samastasansāriṇān viṣhayeṣhu

pravr̥uttiravalokyate . avalokyate cha sā . tato‘stu puṇyānān tr̥uṣhṇāyatanatvamabādhitamev ..74..

chennishchayen puṇyapāparahitaparamātmano viparītāni puṇyāni santi . punarapi kimvishiṣhṭāni .

pariṇāmasamubbhavāṇi nirvikārasvasamvittivilakṣhaṇashubhapariṇāmasamudbhavāni vivihāṇi svakīyānantabheden

bahuvidhāni . tadā tāni kin kurvanti . jaṇayanti visayataṇhan janayanti . kām . viṣhayatr̥uṣhṇām . keṣhām .

ab, isaprakār svīkār kiye gaye puṇya duḥkhake bījake kāraṇ hain, (arthāt tr̥uṣhṇāke

kāraṇ hain ) isaprakār nyāyase pragaṭ karate hain : —

anvayārtha : — [yadi hi ] (pūrvokta prakārase) yadi [pariṇāmasamudbhavānī ]

(shubhopayogarūp) pariṇāmase utpanna honevāle [vividhāni puṇyāni cha ] vividh puṇya [santi ]
vidyamān hain, [devatāntānān jīvānān ] to ve devon takake jīvoṅko [viṣhayatr̥uṣhṇān ] viṣhayatr̥uṣhṇā
[janayanti ] utpanna karate hain ..74..

ṭīkā : — yadi isaprakār shubhopayogapariṇāmase utpanna honevāle anek prakārake puṇya

vidyamān hain aisā svīkār kiyā hai, to ve (-puṇya) devon takake samasta sansāriyoṅko
viṣhayatr̥uṣhṇā avashyamev utpanna karate hain (aisā bhī svīkār karanā paṛatā hai) vāstavamen tr̥uṣhṇāke
binā; jaise joṅk (goñch)ko dūṣhit raktamen usīprakār samasta sansāriyoṅko viṣhayommen pravr̥utti
dikhāī na de; kintu vah to dikhāī detī hai . isaliye puṇyoṅkī tr̥uṣhṇāyatanatā abādhit hī hai

(arthāt puṇya tr̥uṣhṇāke ghar hain, aisā avirodharūpase siddha hotā hai) .

pariṇāmajanya anekavidh jo puṇyanun astitva chhe,
to puṇya e devānta jīvane viṣhayatr̥uṣhṇodbhav kare. 74.

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ath puṇyasya duḥkhabījavijayamāghoṣhayati —

te puṇ udiṇṇataṇhā duhidā taṇhāhin visayasokkhāṇi .

ichchhanti aṇubhavanti ya āmaraṇan dukkhasantattā ..75..

te punarudīrṇatr̥uṣhṇāḥ duḥkhitāstr̥uṣhṇābhirviṣhayasaukhyāni .

ichchhantyanubhavanti cha āmaraṇan duḥkhasantaptāḥ ..75..

ath te punastridashāvasānāḥ kr̥utsnasansāriṇaḥ samudīrṇatr̥uṣhṇāḥ puṇyanirvartitābhirapi

jīvāṇan devadantāṇan dr̥uṣhṭashrutānubhūtabhogākāṅkṣhārūpanidānabandhaprabhr̥utinānāmanorathahayarūpavikalpajālarahit-

paramasamādhisamutpannasukhāmr̥utarūpān sarvātmapradesheṣhu paramāhlādotpattibhūtāmekākāraparamasamarasībhāvarūpān
viṣhayākāṅkṣhāgnijanitaparamadāhavināshikān svarūpatr̥uptimalabhamānānān devendraprabhr̥utibahirmukhasansāri-
jīvānāmiti . idamatra tātparyam – yadi tathāvidhā viṣhayatr̥uṣhṇā nāsti tarhi duṣhṭashoṇite jalayūkā iv kathan

te viṣhayeṣhu pravr̥uttin kurvanti . kurvanti chet puṇyāni tr̥uṣhṇotpādakatven duḥkhakāraṇāni iti gnāyante ..74..

ath puṇyāni duḥkhakāraṇānīti pūrvoktamevārthan visheṣheṇ samarthayati — te puṇ udiṇṇataṇhā sahajashuddhātma-

tr̥upterabhāvātte nikhilasansārijīvāḥ punarudīrṇatr̥uṣhṇāḥ santaḥ duhidā taṇhāhin svasamvittisamutpannapāramārthik-

sukhābhāvātpūrvoktatr̥uṣhṇābhirduḥkhitāḥ santaḥ . kin kurvanti . visayasokkhāṇi ichchhanti nirviṣhayaparamātma-

bhāvārtha : — jaisā ki 73 vīn gāthāmen kahā gayā hai usaprakār anek tarahake puṇya

vidyamān hain, so bhale rahen . ve sukhake sādhan nahīn kintu duḥkhake bījarūp tr̥uṣhṇāke hī sādhan

hain ..74..

ab, puṇyamen duḥkhake bījakī vijay ghoṣhit karate hain . (arthāt puṇyamen tr̥uṣhṇābīj

duḥkhavr̥ukṣharūpase vr̥uddhiko prāpta hotā hai — phai latā hai aisā ghoṣhit karate hain) : —

anvayārtha : — [punaḥ ] aur, [udīrṇatr̥uṣhṇāḥ te ] jinakī tr̥uṣhṇā udit hai aise ve jīv

[tr̥uṣhṇābhiḥ duḥkhitāḥ ] tr̥uṣhṇāoṅke dvārā duḥkhī hote hue, [āmaraṇan ] maraṇaparyant [viṣhay
saukhyāni ichchhanti ] viṣhayasukhoṅko chāhate hain [cha ] aur [duḥkhasantaptāḥ ] duḥkhonse santapta hote
hue (-duḥkhadāhako sahan na karate hue) [anubhavanti ] unhen bhogate hain ..75..

ṭīkā : — jinake tr̥uṣhṇā udit hai aise devaparyant samasta sansārī, tr̥uṣhṇā duḥkhakā bīj

te uditatr̥uṣhṇa jīvo, duḥkhit tr̥uṣhṇāthī, viṣhayik sukhane
ichchhe ane āmaraṇ duḥkhasantapta tene bhogave. 75.

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