Page 108 of 513
PDF/HTML Page 141 of 546
single page version

sarveṣhṭopalambhāchcha . yato hi kevalāvasthāyān sukhapratipattivipakṣhabhūtasya duḥkhasya sādhanatāmup- gatamagnānamakhilamev praṇashyati, sukhasya sādhanībhūtan tu paripūrṇan gnānamupajāyate, tataḥ kevalamev saukhyamityalan prapañchen ..61..

(prakārāntarase kevalagnānakī sukhasvarūpatā batalāte hain : — ) aur, keval arthāt kevalagnān sukh hī hai, kyoṅki sarva aniṣhṭoṅkā nāsh ho chukā hai aur sampūrṇa iṣhṭakī prāpti ho chukī hai . keval -avasthāmen, sukhopalabdhike vipakṣhabhūt duḥkhoṅke sādhanabhūt agnānakā sampūrṇatayā nāsh ho jātā hai aur sukhakā sādhanabhūt paripūrṇa gnān utpanna hotā hai, isaliye keval hī sukh hai . adhik vistārase bas ho ..61..

anvayārtha : — ‘[vigataghātinān ] jinake ghātikarma naṣhṭa ho gaye hain unakā [saukhyan ] sukh [sukheṣhu paraman ] (sarva) sukhommen param arthāt utkr̥uṣhṭa hai’ [iti shrutvā ] aisā vachan sunakar [na shraddadhati ] jo shraddhā nahīn karate [te abhavyāḥ ] ve abhavya hain; [bhavyāḥ vā ] aur bhavya [tat ] use [pratīchchhanti ] svīkār (-ādar) karate hain – usakī shraddhā karate hain ..62..

suṇī ‘ghātikarmavihīnanun sukh sau sukhe utkr̥uṣhṭa chhe’, shraddhe na teh abhavya chhe, ne bhavya te sammat kare. 62.

Page 109 of 513
PDF/HTML Page 142 of 546
single page version

ih khalu svabhāvapratighātādākulatvāchcha mohanīyādikarmajālashālinān sukhābhāse- ‘pyapāramārthikī sukhamiti rūḍhiḥ . kevalinān tu bhagavatān prakṣhīṇaghātikarmaṇān svabhāv- pratighātābhāvādanākulatvāchcha yathoditasya hetorlakṣhaṇasya cha sadbhāvātpāramārthikan sukhamiti shraddheyam . na kilaivan yeṣhān shraddhānamasti te khalu mokṣhasukhasudhāpānadūravartino mr̥ugatr̥uṣhṇāmbho- bhāramevābhavyāḥ pashyanti . ye punaridamidānīmev vachaḥ pratīchchhanti te shivashriyo bhājanan samāsannabhavyāḥ bhavanti . ye tu purā pratīchchhanti te tu dūrabhavyā iti ..62.. samyaktvarūpabhavyatvavyaktyabhāvādabhavyā bhaṇyante, na punaḥ sarvathā . bhavvā vā tan paḍichchhanti ye vartamānakāle samyaktvarūpabhavyatvavyaktipariṇatāstiṣhṭhanti te tadanantasukhamidānīn manyante . ye cha samyaktvarūp- bhavyatvavyaktyā bhāvikāle pariṇamiṣhyanti te cha dūrabhavyā agre shraddhānan kuryuriti . ayamatrārthaḥ — māraṇārthan talavaragr̥uhītataskarasya maraṇamiv yadyapīndriyasukhamiṣhṭan na bhavati, tathāpi talavarasthānīy- chāritramohodayen mohitaḥ sanniruparāgasvātmotthasukhamalabhamānaḥ san sarāgasamyagdr̥uṣhṭirātmanindādipariṇato heyarūpeṇ tadanubhavati . ye punarvītarāgasamyagdr̥uṣhṭayaḥ shuddhopayoginasteṣhān, matsyānān sthalagamanamivā- gnipravesh iv vā, nirvikārashuddhātmasukhāchchyavanamapi duḥkhan pratibhāti . tathā choktam —

ṭīkā : — is lokamen mohanīyaādikarmajālavāloṅke svabhāvapratighātake kāraṇ aur ākulatāke kāraṇ sukhābhās hone par bhī us sukhābhāsako ‘sukh’ kahanekī apāramārthik rūrḥi hai; aur jinake ghātikarma naṣhṭa ho chuke hain aise kevalībhagavānake, svabhāvapratighātake abhāvake kāraṇ aur ākulatāke kāraṇ sukhake yathokta 1kāraṇakā aur 2lakṣhaṇakā sadbhāv honese pāramārthik sukh hai — aisī shraddhā karane yogya hai . jinhen aisī shraddhā nahīn hai ve – mokṣhasukhake sudhāpānase dūr rahanevāle abhavya — mr̥ugatr̥uṣhṇāke jalasamūhako hī dekhate (-anubhav karate) hain; aur jo us vachanako isīsamay svīkār(-shraddhā) karate hain ve — shivashrīke (-mokṣhalakṣhmīke) bhājan — āsannabhavya hain, aur jo āge jākar svīkār kareṅge ve dūrabhavya hain .

bhāvārtha : — ‘kevalībhagavānake hī pāramārthik sukh hai’ aisā vachan sunakar jo kabhī isakā svīkār – ādar – shraddhā nahīn karate ve kabhī mokṣha prāpta nahīn karate; jo uparokta vachan sunakar antaraṅgase usakī shraddhā karate hain ve hī mokṣhako prāpta karate hain . jo vartamānamen shraddhā karate hain ve āsannabhavya hain aur jo bhaviṣhyamen shraddhā kareṅge ve dūrabhavya hain ..62.. 1. sukhakā kāraṇ svabhāv pratighātakā abhāv hai . 2. sukhakā lakṣhaṇ anākulatā hai .

Page 110 of 513
PDF/HTML Page 143 of 546
single page version

amīṣhān prāṇinān hi pratyakṣhagnānābhāvātparokṣhagnānamupasarpatān tatsāmagrībhūteṣhu svarasat evendriyeṣhu maitrī pravartate . ath teṣhān teṣhu maitrīmupagatānāmudīrṇamahāmohakālānalakavalitānān ‘‘samasukhashīlitamanasān chyavanamapi dveṣhameti kimu kāmāḥ . sthalamapi dahati jhaṣhāṇān kimaṅga punaraṅgamaṅgārāḥ’’ ..62.. evamabhedanayen kevalagnānamev sukhan bhaṇyate iti kathanamukhyatayā gāthāchatuṣhṭayen chaturthasthalan gatam . ath sansāriṇāmindriyagnānasādhakamindriyasukhan vichārayati — maṇuāsurāmarindā manujā- surāmarendrāḥ . kathambhūtāḥ . ahiddudā indiehin sahajehin abhidrutāḥ kadarthitāḥ dukhitāḥ . kaiḥ . indriyaiḥ sahajaiḥ . asahantā tan dukkhan tadduḥkhodrekamasahamānāḥ santaḥ . ramanti visaesu rammesu ramante viṣhayeṣhu ramyābhāseṣhu iti . ath vistaraḥ — manujādayo jīvā amūrtātīndriyagnānasukhāsvādamalabhamānāḥ santaḥ mūrtendriy- gnānasukhanimittan tannimittapañchendriyeṣhu maitrī kurvanti . tatashcha taptalohagolakānāmudakākarṣhaṇamiv viṣhayeṣhu tīvratr̥uṣhṇā jāyate . tān tr̥uṣhṇāmasahamānā viṣhayānanubhavanti iti . tato gnāyate pañchendriyāṇi

anvayārtha : — [manujāsurāmarendrāḥ ] manuṣhyendra (chakravartī) asurendra aur surendra [sahajaiḥ indriyaiḥ ] svābhāvik (parokṣhagnānavāloṅko jo svābhāvik hai aisī) indriyonse [abhidrutāḥ ] pīṛit vartate hue [tad duḥkhan ] us duḥkhako [asahamānāḥ ] sahan na kar sakanese [ramyeṣhu viṣhayeṣhu ] ramya viṣhayommen [ramante ] ramaṇ karate hain ..63..

ṭīkā : — pratyakṣha gnānake abhāvake kāraṇ parokṣha gnānakā āshray lenevāle in prāṇiyoṅko usakī (-parokṣha gnānakī) sāmagrīrūp indriyoṅke prati nijarasase hī (-svabhāvase hī) maitrī pravartatī hai . ab indriyoṅke prati maitrīko prāpta un prāṇiyoṅko, udayaprāpta mahāmoharūpī kālāgnine grās banā liyā hai, isaliye tapta loheke golekī bhān̐ti (-jaise garam

sur -asur -narapati pīḍit varte sahaj indriyo vaḍe, nav sahī shake te duḥkh tethī ramya viṣhayomān rame. 63.

Page 111 of 513
PDF/HTML Page 144 of 546
single page version

taptāyogolānāmivātyantamupāttatr̥uṣhṇānān tadduḥkhavegamasahamānānān vyādhisātmyatāmupagateṣhu ramyeṣhu viṣhayeṣhu ratirupajāyate . tato vyādhisthānīyatvādindriyāṇān vyādhisātmyasamatvādviṣhayāṇān cha na chhadmasthānān pāramārthikan saukhyam ..63..

ab, jahān̐ tak indriyān̐ hain vahān̐ tak svabhāvase hī duḥkh hai, aisā nyāyase nishchit karate hain : —

anvayārtha : — [yeṣhān ] jinhen [viṣhayeṣhu ratiḥ ] viṣhayommen rati hai, [teṣhān ] unhen [duḥkh ] duḥkh [svābhāvan ] svābhāvik [vijānīhi ] jāno; [hi ] kyoṅki [yadi ] yadi [tad ] vah duḥkh [svabhāvan na ] svabhāv na ho to [viṣhayārthan ] viṣhayārthamen [vyāpāraḥ ] vyāpār [na asti ] na ho ..64..

viṣhayo viṣhe rati jemane, duḥkh chhe svabhāvik temane; jo te na hoy svabhāv to vyāpār nahi viṣhayo viṣhe. 64.

Page 112 of 513
PDF/HTML Page 145 of 546
single page version

yeṣhān jīvadavasthāni hatakānīndriyāṇi, na nām teṣhāmupādhipratyayan duḥkham, kintu svābhāvikamev, viṣhayeṣhu rateravalokanāt . avalokyate hi teṣhān stamberamasya kareṇukuṭṭanīgātra- sparsha iv, saph rasya baḍishāmiṣhasvād iv, indirasya saṅkochasammukhāravindāmod iv, pataṅgasya pradīpārchīrūp iv, kuraṅgasya mr̥ugayugeyasvar iv, durnivārendriyavedanāvashīkr̥utānāmāsannanipāteṣhvapi viṣhayeṣhvabhipātaḥ . yadi punarna teṣhān duḥkhan svābhāvikamabhyupagamyet tadopashāntashītajvarasya sansvedanamiv, prahīṇadāhajvarasyāranālapariṣhek iv, nivr̥uttanetrasanrambhasya cha vaṭāchūrṇāvachūrṇanamiv, vinaṣhṭakarṇashūlasya bastamūtrapūraṇamiv, rūḍhavraṇasyālepanadānamiv, viṣhayavyāpāro na dr̥ushyet . dr̥ushyate chāsau . tataḥ svabhāvabhūtaduḥkhayogin ev jīvadindriyāḥ parokṣhagnāninaḥ ..64.. kasmāditi chet . pañchendriyaviṣhayeṣhu rateravalokanāt . jai tan ṇa sabbhāvan yadi tadduḥkhan svabhāven nāsti hi sphu ṭan vāvāro ṇatthi visayatthan tarhi viṣhayārthan vyāpāro nāsti na ghaṭate . vyādhisthānāmauṣhadheṣhviv

ṭīkā : — jinakī hat (nikr̥uṣhṭa, nindya) indriyān̐ jīvit (-vidyamān) hain, unhen upādhike kāraṇ (bāhya sanyogoṅke kāraṇ, aupādhik) duḥkh nahīn hai kintu svābhāvik hī hai, kyoṅki unakī viṣhayommen rati dekhī jātī hai . jaise – hāthī hathinīrūpī kuṭṭanīke sharīr- sparshakī or, machhalī bansīmen phan̐se hue mānsake svādakī or, bhramar banda ho jānevāle kamalake gandhakī or, pataṅgā dīpakakī jyotike rūpakī or aur hiran shikārīke saṅgītake svarakī or dauṛate hue dikhāī dete hain usīprakār – durnivār indriyavedanāke vashībhūt hote hue ve yadyapi viṣhayoṅkā nāsh ati nikaṭ hai (arthāt viṣhay kṣhaṇik hain) tathāpi, viṣhayoṅkī or dauṛate dikhāī dete hain . aur yadi ‘unakā duḥkh svābhāvik hai’ aisā svīkār na kiyā jāye to jaise — jisakā shītajvar upashānt ho gayā hai, vah pasīnā āneke liye upachār karatā tathā jisakā dāhajvar utar gayā hai vah kān̐jīse sharīrake tāpako utāratā tathā jisakī ān̐khoṅkā duḥkh dūr ho gayā hai vah vaṭāchūrṇa (-shaṅkh ityādikā chūrṇa) ān̐jatā tathā jisakā karṇashūl naṣhṭa ho gayā ho vah kānamen phi ra bakarekā mūtra ḍālatā dikhāī nahīn detā aur jisakā ghāv bhar jātā hai vah phi ra lep karatā dikhāī nahīn detā — isīprakār unake viṣhay vyāpār dekhanemen nahīn ānā chāhiye; kintu unake vah (viṣhayapravr̥utti) to dekhī jātī hai . isase (siddha huā ki) jinake indriyān̐ jīvit hain aise parokṣhagnāniyoṅke duḥkh svābhāvik hī hai .

bhāvārtha : — parokṣhagnāniyoṅke svabhāvase hī duḥkh hai, kyoṅki unake viṣhayommen rati vartatī hai; kabhī -kabhī to ve, asahya tr̥uṣhṇākī dāhase (-tīvra ichchhārūpī duḥkhake kāraṇ)

Page 113 of 513
PDF/HTML Page 146 of 546
single page version

asya khalvātmanaḥ sasharīrāvasthāyāmapi na sharīran sukhasādhanatāmāpadyamānan pashyāmaḥ, yatastadāpi pītonmattakarasairiv prakr̥uṣhṭamohavashavartibhirindriyairime‘smākamiṣhṭā iti krameṇ viṣhayārthan vyāpāro dr̥ushyate chettat ev gnāyate duḥkhamastītyabhiprāyaḥ ..64.. evan paramārthenendriyasukhasya duḥkhasthāpanārthan gāthādvayan gatam . ath muktātmanān sharīrābhāve‘pi sukhamastīti gnāpanārthan sharīran sukh- kāraṇan na syāditi vyaktīkaroti — pappā prāpya . kān . iṭṭhe visae iṣhṭapañchendriyaviṣhayān . kathambhūtān . marane takakī paravāh na karake kṣhaṇik indriyaviṣhayommen kūd paṛate hain . yadi unhen svabhāvase hī duḥkh na ho to viṣhayommen rati hī na honī chāhiye . jisake sharīrakā dāh duḥkh naṣhṭa ho gayā ho vah bāhya shītopachāramen rati kyon karegā ? isase siddha huā ki parokṣhagnāniyoṅke duḥkh svābhāvik hī hai ..64..

ab, mukta ātmāke sukhakī prasiddhike liye, sharīr sukhakā sādhan honekī bātakā khaṇḍan karate hain . (siddha bhagavānake sharīrake binā bhī sukh hotā hai yah bāt spaṣhṭa samajhāneke liye, sansārāvasthāmen bhī sharīr sukhakā – indriyasukhakā – sādhan nahīn hai, aisā nishchit karate hain) : —

anvayārtha : — [sparshaiḥ samāshritān ] sparshanādik indriyān̐ jinakā āshray letī hain aise [iṣhṭān viṣhayān ] iṣhṭa viṣhayoṅko [prāpya ] pākar [svabhāven ] (apane shuddha) svabhāvase [pariṇamamānaḥ ] pariṇaman karatā huā [ātmā ] ātmā [svayamev ] svayam hī [sukh ] sukharūp (-indriyasukharūp) hotā hai [dehaḥ na bhavati ] deh sukharūp nahīn hotī ..65..

ṭīkā : — vāstavamen is ātmāke liye sasharīr avasthāmen bhī sharīr sukhakā sādhan ho aisā hamen dikhāī nahīn detā; kyoṅki tab bhī, mānon unmādajanak madirākā pān kiyā ho

Page 114 of 513
PDF/HTML Page 147 of 546
single page version

viṣhayānabhipatadbhirasamīchīnavr̥uttitāmanubhavannuparuddhashaktisāreṇāpi gnānadarshanavīryātmaken nishchay- kāraṇatāmupāgaten svabhāven pariṇamamānaḥ svayamevāyamātmā sukhatāmāpadyate . sharīran tvachetan- tvādev sukhatvapariṇaternishchayakāraṇatāmanupagachchhanna jātu sukhatāmupaḍhaukat iti ..65..

phāsehin samasside sparshanādīndriyarahitashuddhātmatattvavilakṣhaṇaiḥ sparshanādibhirindriyaiḥ samāshritān samyak prāpyān grāhyān, itthambhūtān viṣhayān prāpya . sa kaḥ . appā ātmā kartā . kimvishiṣhṭaḥ . sahāveṇ pariṇamamāṇo anantasukhopādānabhūtashuddhātmasvabhāvaviparītenāshuddhasukhopādānabhūtenāshuddhātmasvabhāven pariṇamamānaḥ . itthambhūtaḥ san sayamev suhan svayamevendriyasukhan bhavati pariṇamati . ṇa havadi deho dehaḥ aisī, prabal mohake vash vartanevālī, ‘yah (viṣhay) hamen iṣhṭa hai’ isaprakār viṣhayoṅkī or dauṛatī huī indriyoṅke dvārā asamīchīn (ayogya) pariṇatikā anubhav karanese jisakī 1shaktikī utkr̥uṣhṭatā (-param shuddhatā) ruk gaī hai aise bhī (apane) gnān -darshan -vīryātmak svabhāvamen — jo ki (sukhake) nishchayakāraṇarūp hai — pariṇaman karatā huā yah ātmā svayamev sukhatvako prāpta karatā hai, (-sukharūp hotā hai;) aur sharīr to achetan hī honese sukhatvapariṇatikā nishchay -kāraṇ na hotā huā kiñchit mātra bhī sukhatvako prāpta nahīn karatā .

bhāvārtha : — sasharīr avasthāmen bhī ātmā hī sukharūp (-indriyasukharūp) pariṇatimen pariṇaman karatā hai, sharīr nahīn; isaliye sasharīr avasthāmen bhī sukhakā nishchay kāraṇ ātmā hī hai arthāt indriyasukhakā bhī vāstavik kāraṇ ātmākā hī ashuddha svabhāv hai . ashuddha svabhāvamen pariṇamit ātmā hī svayamev indriyasukharūp hotā hai usamen sharīr kāraṇ nahīn hai; kyoṅki sukharūp pariṇati aur sharīr sarvathā bhinna honeke kāraṇ sukh aur sharīramen nishchayase kiñchitmātra bhī kāryakāraṇatā nahīn hai ..65..

ab, isī bātako dr̥urḥ karate hain : — 1. indriyasukharūp pariṇaman karanevāle ātmākī gnānadarshan -vīryātmak svabhāvakī utkr̥uṣhṭa shakti ruk gaī hai

Page 115 of 513
PDF/HTML Page 148 of 546
single page version

ayamatra siddhānto yaddivyavaikriyikatve‘pi sharīran na khalu sukhāy kalpyetetīṣhṭānām- niṣhṭānān vā viṣhayāṇān vashen sukhan vā duḥkhan vā svayamevātmā syāt ..66..

punarachetanatvātsukhan na bhavatīti . ayamatrārthaḥ – karmāvr̥utasansārijīvānān yadindriyasukhan tatrāpi jīv upādānakāraṇan, na cha dehaḥ . dehakarmarahitamuktātmanān punaryadanantātīndriyasukhan tatra visheṣheṇātmaiv kāraṇamiti ..65.. ath manuṣhyasharīran mā bhavatu, devasharīran divyan tatkil sukhakāraṇan bhaviṣhyatītyāshaṅkān nirākaroti — eganteṇ hi deho suhan ṇa dehissa kuṇadi ekānten hi sphu ṭan dehaḥ kartā sukhan na karoti . kasya . dehinaḥ sansārijīvasya . kva . sagge vā āstān tāvanmanuṣhyāṇān manuṣhyadehaḥ sukhan na karoti, svarge

anvayārtha : — [ekānten hi ] ekāntase arthāt niyamase [svarge vā ] svargamen bhī [dehaḥ ] sharīr [dehinaḥ ] sharīrī (-ātmāko) [sukhan na karoti ] sukh nahīn detā [viṣhayavashen tu ] parantu viṣhayoṅke vashase [saukhyan duḥkhan vā ] sukh athavā duḥkharūp [svayam ātmā bhavati ] svayam ātmā hotā hai ..66..

ṭīkā : — yahān̐ yah siddhānt hai ki — bhale hī divya vaikriyik tā prāpta ho tathāpi ‘sharīr sukh nahīn de sakatā’; isaliye, ātmā svayam hī iṣhṭa athavā aniṣhṭa viṣhayoṅke vashase sukh athavā duḥkharūp svayam hī hotā hai .

bhāvārtha : — sharīr sukh -duḥkh nahīn detā . devoṅkā uttam vaikriyik sharīr sukhakā kāraṇ nahīn hai aur nārakiyoṅkā sharīr duḥkhakā kāraṇ nahīn hai . ātmā svayam hī iṣhṭa -aniṣhṭa viṣhayoṅke vash hokar sukh -duḥkhakī kalpanārūpamen pariṇamit hotā hai ..66..

ab, ātmā svayam hī sukhapariṇāmakī shaktivālā honese viṣhayoṅkī akiñchitkaratā batalāte hain : —

Page 116 of 513
PDF/HTML Page 149 of 546
single page version

yathā hi keṣhāñchinnaktañcharāṇān chakṣhuṣhaḥ svayamev timiravikaraṇashaktiyogitvānna tadapākaraṇapravaṇen pradīpaprakāshādinā kāryan, evamasyātmanaḥ sansāre muktau vā svayamev sukhatayā pariṇamamānasya sukhasādhanadhiyā abudhairmudhādhyāsyamānā api viṣhayāḥ kin hi nām kuryuḥ ..67.. vā yo‘sau divyo devadehaḥ so‘pyupachāran vihāy sukhan na karoti . visayavaseṇ du sokkhan dukkhan vā havadi sayamādā kintu nishchayen nirviṣhayāmūrtasvābhāvikasadānandaikasukhasvabhāvo‘pi vyavahāreṇānādi- karmabandhavashādviṣhayādhīnatven pariṇamya sānsārikasukhan duḥkhan vā svayamātmaiv bhavati, na cha deh ityabhiprāyaḥ ..66.. evan muktātmanān dehābhāve‘pi sukhamastīti parignānārthan sansāriṇāmapi dehaḥ sukhakāraṇan na bhavatītikathanarūpeṇ gāthādvayan gatam . athātmanaḥ svayamev sukhasvabhāvatvānnishchayen yathā dehaḥ sukhakāraṇan na bhavati tathā viṣhayā apīti pratipādayati — jai yadi diṭṭhī naktañcharajanasya dr̥uṣhṭiḥ timiraharā andhakāraharā bhavati jaṇassa janasya dīveṇ ṇatthi kāyavvan dīpen nāsti kartavyan . tasya pradīpādīnān yathā prayojanan nāsti tah sokkhan sayamādā visayā kin tattha kuvvanti tathā

anvayārtha : — [yadi ] yadi [janasya dr̥uṣhṭiḥ ] prāṇīkī dr̥uṣhṭi [timiraharā ] timiranāshak ho to [dīpen nāsti kartavyan ] dīpakase koī prayojan nahīn hai, arthāt dīpak kuchh nahīn kar sakatā, [tathā ] usīprakār jahān̐ [ātmā ] ātmā [svayam ] svayam [saukhyan ] sukharūp pariṇaman karatā hai [tatra ] vahān̐ [viṣhayāḥ ] viṣhay [kin kurvanti ] kyā kar sakate hain ? ..67..

ṭīkā : — jaise kinhīn nishācharoṅke (ullū, sarpa, bhūt ityādi) netra svayamev andhakārako naṣhṭa karanekī shaktivāle hote hain isaliye unhen andhakār nāshak svabhāvavāle dīpak -prakāshādise koī prayojan nahīn hotā, (unhen dīpak -prakāsh kuchh nahīn karatā,) isīprakār — yadyapi agnānī ‘viṣhay sukhake sādhan hain’ aisī buddhike dvārā vyartha hī viṣhayoṅkā adhyās (-āshray) karate hain tathāpi – sansāramen yā muktimen svayamev sukharūp pariṇamit is ātmāko viṣhay kyā kar sakate hain ?

bhāvārtha : — sansāramen yā mokṣhamen ātmā apane āp hī sukharūp pariṇamit hotā hai; usamen viṣhay akiñchitkar hain arthāt kuchh nahīn kar sakate . agnānī viṣhayoṅko sukhakā kāraṇ mānakar vyartha hī unakā avalamban lete hain ..67..

Page 117 of 513
PDF/HTML Page 150 of 546
single page version

yathā khalu nabhasi kāraṇāntaramanapekṣhyaiv svayamev prabhākaraḥ prabhūtaprabhābhārabhāsvar- svarūpavikasvaraprakāshashālitayā tejaḥ, yathā cha kādāchitkauṣhṇyapariṇatāyaḥpiṇḍavannitya- mevauṣhṇyapariṇāmāpannatvāduṣhṇaḥ, yathā cha devagatināmakarmodayānuvr̥uttivashavartisvabhāvatayā devaḥ; nirviṣhayāmūrtasarvapradeshāhlādakasahajānandaikalakṣhaṇasukhasvabhāvo nishchayenātmaiv, tatra muktau sansāre vā viṣhayāḥ kin kurvanti, na kimapīti bhāvaḥ ..67.. athātmanaḥ sukhasvabhāvatvan gnānasvabhāvatvan cha punarapi dr̥uṣhṭānten dr̥uḍhayati — sayamev jahādichcho tejo uṇho ya devadā ṇabhasi kāraṇāntaran nirapekṣhya svayamev yathādityaḥ svaparaprakāsharūpan tejo bhavati, tathaiv cha svayamevoṣhṇo bhavati, tathā chāgnānijanānān devatā bhavati . kva sthitaḥ . nabhasi ākāshe . siddho vi tahā ṇāṇan suhan cha siddho‘pi bhagavānstathaiv kāraṇāntaran nirapekṣhya svabhāvenaiv svaparaprakāshakan kevalagnānan, tathaiv paramatr̥uptirūpamanākulatvalakṣhaṇan sukham . kva . loge

anvayārtha : — [yathā ] jaise [nabhasi ] ākāshamen [ādityaḥ ] sūrya [svayamev ] apane āp hī [tejaḥ ] tej, [uṣhṇaḥ ] uṣhṇa [cha ] aur [devatā ] dev hai, [tathā ] usīprakār [loke ] lokamen [siddhaḥ api ] siddha bhagavān bhī (svayamev) [gnānan ] gnān [sukhan cha ] sukh [tathā devaḥ ] aur dev hain ..68..

ṭīkā : — jaise ākāshamen anya kāraṇakī apekṣhā rakhe binā hī sūrya (1) svayamev atyadhik prabhāsamūhase chamakate hue svarūpake dvārā vikasit prakāshayukta honese tej hai, (2) kabhī 1uṣhṇatārūp pariṇamit loheke golekī bhān̐ti sadā uṣhṇatā -pariṇāmako prāpta honese uṣhṇa hai, aur (3) devagatināmakarmake dhārāvāhik udayake vashavartī svabhāvase dev hai; isīprakār 1. jaise lohekā golā kabhī uṣhṇatāpariṇāmase pariṇamatā hai vaise sūrya sadā hī uṣhṇatāpariṇāmase pariṇamā huā

jyam ābhamān svayamev bhāskar uṣhṇa, dev, prakāsh chhe, svayamev loke siddha paṇ tyam gnān, sukh ne dev chhe. 68.

Page 118 of 513
PDF/HTML Page 151 of 546
single page version

tathaiv loke kāraṇāntaramanapekṣhyaiv svayamev bhagavānātmāpi svaparaprakāshanasamarthanirvitathānanta- shaktisahajasamvedanatādātmyāt gnānan, tathaiv chātmatr̥uptisamupajātaparinirvr̥uttipravartitānākulatva- susthitatvāt saukhyan, tathaiv chāsannātmatattvopalambhalabdhavarṇajanamānasashilāstambhotkīrṇa- samudīrṇadyutistutiyogidivyātmasvarūpatvāddevaḥ . ato‘syātmanaḥ sukhasādhanābhāsairviṣhayaiḥ paryāptam ..68.. — iti ānandaprapañchaḥ . jagati . tahā devo nijashuddhātmasamyakshraddhāngnānānuṣhṭhānarūpābhedaratnatrayātmakanirvikalpasamādhisamutpanna- sundarānandasyandisukhāmr̥utapānapipāsitānān gaṇadharadevādiparamayoginān devendrādīnān chāsannabhavyānān manasi nirantaran paramārādhyan, tathaivānantagnānādiguṇastavanen stutyan cha yaddivyamātmasvarūpan tatsvabhāvatvāttathaiv devashcheti . tato gnāyate muktātmanān viṣhayairapi prayojanan nāstīti ..68.. evan svabhāvenaiv sukhasvabhāvatvādviṣhayā api muktātmanān sukhakāraṇan na bhavantītikathanarūpeṇ gāthādvayan gatam . athedānīn shrīkundakundāchāryadevāḥ pūrvoktalakṣhaṇānantasukhādhārabhūtan sarvagnan vastustaven namaskurvanti — lokamen anya kāraṇakī apekṣhā rakhe binā hī bhagavān ātmā svayamev hī (1) svaparako prakāshit karanemen samartha nirvitath ( – sachchī) ananta shaktiyukta sahaj samvedanake sāth tādātmya honese gnān hai, (2) ātmatr̥uptise utpanna honevālī jo 1parinivr̥utti hai; usamen pravartamān anākulatāmen susthitatāke kāraṇ saukhya hai, aur (3) jinhen ātmatattvakī upalabdhi nikaṭ hai aise budh janoṅke manarūpī 2shilāstambhamen jisakī atishay 3dyuti stuti utkīrṇa hai aisā divya ātmasvarūpavān honese dev hai . isaliye is ātmāko sukhasādhanābhās (-jo sukhake sādhan nahīn hain parantu sukhake sādhan honekā ābhāsamātra jinamen hotā hai aise) viṣhayonse bas ho .

bhāvārtha : — siddha bhagavān kisī bāhya kāraṇakī apekṣhāke binā apane āp hī svaparaprakāshak gnānarūp hain, ananta ātmik ānandarūp hain aur achintya divyatārūp hain . siddha bhagavānakī bhān̐ti hī sarva jīvoṅkā svabhāv hai; isaliye sukhārthī jīvoṅko viṣhayālambī bhāv chhoṛakar nirālambī paramānandasvabhāvarūp pariṇaman karanā chāhiye .

1. parinirvr̥utti = mokṣha; paripūrṇatā; antim sampūrṇa sukh. (parinirvr̥utti ātmatr̥uptise hotī hai arthāt ātmatr̥uptikī

parākāṣhṭhā hī parinirvr̥utti hai .) 2. shilāstambh = pattharakā khambhā . 3. dyuti = divyatā; bhavyatā, mahimā (gaṇadharadevādi budh janoṅke manamen shuddhātmasvarūpakī divyatākā stutigān

Page 119 of 513
PDF/HTML Page 152 of 546
single page version

tejo diṭṭhī ṇāṇan iḍḍhī sokkhan tahev īsariyan tihuvaṇapahāṇadaiyan tejaḥ prabhāmaṇḍalan, jagattrayakālatrayavastugatayugapatsāmānyāstitvagrāhakan kevaladarshanan, tathaiv samastavisheṣhāstitvagrāhakan kevalagnānan, r̥uddhishabden samavasaraṇādilakṣhaṇā vibhūtiḥ, sukhashabdenāvyābādhānantasukhan, tatpadābhi- lāṣheṇ indrādayo‘pi bhr̥utyatvan kurvantītyevanlakṣhaṇamaishvaryan, tribhuvanādhīshānāmapi vallabhatvan daivan bhaṇyate . māhappan jassa so ariho itthambhūtan māhātmyan yasya so‘rhan bhaṇyate . iti vastustavanarūpeṇ namaskāran kr̥utavantaḥ ..“ “ “ “ “

paṇamāmi namaskaromi puṇo puṇo punaḥ punaḥ . kam . tan siddhan paramāgamaprasiddhan siddham . kathambhūtam . guṇado adhigadaran avyābādhānantasukhādiguṇairadhikataran samadhikataraguṇam . punarapi kathan-

-: ab, yahān̐ shubh pariṇāmakā adhikār prārambha hotā hai :-

ab, indriyasukhasvarūp sambandhī vichāroṅko lekar, usake (indriy sukhake) sādhanakā (-shubhopayogakā) svarūp kahate hain : —

anvayārtha : — [devatāyatigurupūjāsu ] dev, guru aur yatikī pūjāmen, [dāne cha ev ] dānamen [sushīleṣhu vā ] evan sushīlommen [upavāsādiṣhu ] aur upavāsādikamen [raktaḥ ātmā ] līn ātmā [shubhopayogātmakaḥ ] shubhopayogātmak hai ..69..

guru -dev -yatipūjā viṣhe, vaḷī dān ne sushīlo viṣhe, jīv rakta upavāsādike, shubh -upayogasvarūp chhe. 69.

Page 120 of 513
PDF/HTML Page 153 of 546
single page version

yadāyamātmā duḥkhasya sādhanībhūtān dveṣharūpāmindriyārthānurāgarūpān chāshubhopayog- bhūmikāmatikramya devaguruyatipūjādānashīlopavāsaprītilakṣhaṇan dharmānurāgamaṅgīkaroti tadendriy- sukhasya sādhanībhūtān shubhopayogabhūmikāmadhirūḍho‘bhilapyet ..69.. bhūtam . avichchhidan maṇuvadevapadibhāvan yathā pūrvamarhadavasthāyān manujadevendrādayaḥ samavasharaṇe samāgatya namaskurvanti ten prabhutvan bhavati, tadatikrāntatvādatikrāntamanujadevapatibhāvam . punashcha kimvishiṣhṭam . apuṇabbhāvaṇibaddhan dravyakṣhetrādipañchaprakārabhavādvilakṣhaṇaḥ shuddhabuddhaikasvabhāvanijātmopalambhalakṣhaṇo yo‘sau mokṣhastasyādhīnatvādapunarbhāvanibaddhamiti bhāvaḥ ..✽4.. evan namaskāramukhyatven gāthādvayan gatam . iti gāthāṣhṭaken pañchamasthalan gnātavyam . evamaṣhṭādashagāthābhiḥ sthalapañchake na sukhaprapañchanāmāntarādhikāro gataḥ . iti pūrvoktaprakāreṇ ‘es surāsur’ ityādi chaturdashagāthābhiḥ pīṭhikā gatā, tadanantaran saptagāthābhiḥ sāmānyasarvagnasiddhiḥ, tadanantaran trayastrinshadgāthābhiḥ gnānaprapañchaḥ, tadanantar- maṣhṭādashagāthābhiḥ sukhaprapañcha iti samudāyen dvāsaptatigāthābhirantarādhikārachatuṣhṭayen shuddhopayogādhikāraḥ samāptaḥ .. it ūrddhvan pañchavinshatigāthāparyantan gnānakaṇḍikāchatuṣhṭayābhidhāno‘dhikāraḥ prārabhyate . tatra pañchavinshatigāthāmadhye prathaman tāvachchhubhāshubhaviṣhaye mūḍhatvanirākaraṇārthan ‘devadajadiguru’ ityādi dashagāthāparyantan prathamagnānakaṇḍikā kathyate . tadanantaramāptātmasvarūpaparignānaviṣhaye mūḍhatvanirākaraṇārthan ‘chattā pāvārambhan’ ityādi saptagāthāparyantan dvitīyagnānakaṇḍikā . athānantaran dravyaguṇaparyāyaparignānaviṣhaye mūḍhatvanirāk raṇārthan ‘davvādīesu’ ityādi gāthāṣhaṭka paryantan tr̥utīyagnānak ṇḍikā . tadanantaran svapar- tattvaparignānaviṣhaye mūḍhatvanirākaraṇārthan ‘ṇāṇappagan’ ityādi gāthādvayen chaturthagnānakaṇḍikā . iti gnānakaṇḍikāchatuṣhṭayābhidhānādhikāre samudāyapātanikā . athedānīn prathamagnānakaṇḍikāyān svatantra- vyākhyānen gāthāchatuṣhṭayan, tadanantaran puṇyan jīvasya viṣhayatr̥uṣhṇāmutpādayatīti kathanarūpeṇ gāthāchatuṣhṭayan, tadanantaramupasanhārarūpeṇ gāthādvayan, iti sthalatrayaparyantan krameṇ vyākhyānan kriyate . tadyathā --ath yadyapi pūrvan gāthāṣhaṭkenendriyasukhasvarūpan bhaṇitan tathāpi punarapi tadev vistareṇ kathayan san tatsādhakan shubhopayogan pratipādayati, athavā dvitīyapātanikā --pīṭhikāyān yachchhubhopayogasvarūpan sūchitan tasyedānīmindriyasukhavisheṣhavichāraprastāve tatsādhakatven visheṣhavivaraṇan karoti ---devadajadigurupūjāsu chev dāṇammi vā susīlesu devatāyatigurupūjāsu chaiv dāne vā sushīleṣhu uvavāsādisu ratto tathaivopavāsādiṣhu cha rakta āsaktaḥ appā jīvaḥ suhovaogappago shubhopayogātmako bhaṇyate iti . tathāhi – devatā

ṭīkā : – jab yah ātmā duḥkhakī sādhanā bhūt aisī dveṣharūp tathā indriy viṣhayakī anurāgarūp ashubhopayog bhūmikākā ullaṅghan karake, dev -guru -yatikī pūjā, dān, shīl aur upavāsādikake prītisvarūp dharmānurāgako aṅgīkār karatā hai tab vah indriyasukhakī sādhanabhūt shubhopayogabhūmikāmen ārūrḥ kahalātā hai .

Page 121 of 513
PDF/HTML Page 154 of 546
single page version

ayamātmendriyasukhasādhanībhūtasya shubhopayogasya sāmarthyāttadadhiṣhṭhānabhūtānān tiryagmānuṣh- nirdoṣhiparamātmā, indriyajayen shuddhātmasvarūpaprayatnaparo yatiḥ, svayam bhedābhedaratnatrayārādhakastadarthinān bhavyānān jinadīkṣhādāyako guruḥ, pūrvoktadevatāyatigurūṇān tatpratibimbādīnān cha yathāsambhavan dravyabhāvarūpā pūjā, āhārādichaturvidhadānan cha āchārādikathitashīlavratāni tathaivopavāsādijinaguṇasampattyādividhi- visheṣhāshva . eteṣhu shubhānuṣhṭhāneṣhu yo‘sau rataḥ dveṣharūpe viṣhayānurāgarūpe chāshubhānuṣhṭhāne virataḥ, sa jīvaḥ

bhāvārtha : – sarva doṣh rahit paramātmā vah dev hain; bhedābhed ratnatrayake svayam ārādhak tathā us ārādhanāke arthī anya bhavya jīvoṅko jinadīkṣhā denevāle ve guru hain; indriyajay karake shuddhātmasvarūpamen prayatnaparāyaṇ ve yati hain . aise dev -guru -yatikī athavā unakī pratimākī pūjāmen, āhārādik chaturvidh dānamen, āchārāṅgādi shāstrommen kahe hue shīlavratommen tathā upavāsādik tapamen prītikā honā vah dharmānurāg hai . jo ātmā dveṣharūp aur viṣhayānurāgarūp ashubhopayogako pār karake dharmānurāgako aṅgīkār karatā hai vah shubhopayogī hai ..69..

ab, indriyasukhako shubhopayogake sādhyake rūpamen (arthāt shubhopayog sādhan hai aur unakā sādhya indriyasukh hai aisā) kahate hain : —

anvayārtha : — [shubhen yuktaḥ ] shubhopayogayukta [ātmā ] ātmā [tiryak vā ] tiryañch, [mānuṣhaḥ vā ] manuṣhya [devaḥ vā ] athavā dev [bhūtaḥ ] hokar, [tāvatkālan ] utane samay tak [vividhan ] vividh [aindriyan sukhan ] indriyasukh [labhate ] prāpta karatā hai ..70..

ṭīkā : — yah ātmā indriyasukhake sādhanabhūt shubhopayogakī sāmarthyase usake adhiṣhṭhānabhūt (-indriyasukhake sthānabhūt -ādhārabhūt aisī) tiryañch, manuṣhya aur devatvakī

Page 122 of 513
PDF/HTML Page 155 of 546
single page version

devatvabhūmikānāmanyatamān bhūmikāmavāpya yāvatkālamavatiṣhṭhate, tāvatkālamanekaprakāramindriyasukhan samāsādayatīti ..70..

anvayārtha : — [upadeshe siddhan ] (jinendradevake) upadeshase siddha hai ki [surāṇām api ] devoṅke bhī [svabhāvasiddhan ] svabhāvasiddha [saukhyan ] sukh [nāsti ] nahīn hai; [te ] ve [dehavedanārtā ] (pañchendriyamay) dehakī vedanāse pīṛit honese [ramyesu viṣhayesu ] ramya viṣhayommen [ramante ] ramate hain ..71..

Page 123 of 513
PDF/HTML Page 156 of 546
single page version

indriyasukhabhājaneṣhu hi pradhānā divaukasaḥ . teṣhāmapi svābhāvikan na khalu sukhamasti, pratyut teṣhān svābhāvikan duḥkhamevāvalokyate, yataste pañchendriyātmakasharīrapishāchapīḍayā paravashā bhr̥uguprapātasthānīyān manognaviṣhayānabhipatanti ..71..

athaivamindriyasukhasya duḥkhatāyān yuktyāvatāritāyāmindriyasukhasādhanībhūtapuṇyanirvartak- shubhopayogasya duḥkhasādhanībhūtapāpanirvartakāshubhopayogavisheṣhādavisheṣhatvamavatārayati —

ṭīkā : — indriyasukhake bhājanommen pradhān dev hain; unake bhī vāstavamen svābhāvik sukh nahīn hai, ulaṭā unake svābhāvik duḥkh hī dekhā jātā hai; kyoṅki ve pañchendriyātmak sharīrarūpī pishāchakī pīṛāse paravash honese 1bhr̥uguprapātake samān manogna viṣhayoṅkī or daunṛate hai ..71..

isaprakār yuktipūrvak indriyasukhako duḥkharūp pragaṭ karake, ab indriyasukhake sādhanabhūt puṇyako utpanna karanevāle shubhopayogakī, duḥkhake sādhanabhūt pāpako utpanna karanevāle ashubhopayogase avisheṣhatā pragaṭ karate hain : —

anvayārtha : – [naranārakatiryaksurāḥ ] manuṣhya, nārakī, tiryañch aur dev ( – sabhī) [yadi ] yadi [dehasambhavan ] dehotpanna [duḥkhan ] duḥkhako [bhajanti ] anubhav karate hain, [jīvānān ] to jīvoṅkā [saḥ upayogaḥ ] vah (shuddhopayogase vilakṣhaṇ -ashuddha) upayog [shubhaḥ vā ashubhaḥ ] shubh aur ashubh — do prakārakā [kathan bhavati ] kaise hai ? (arthāt nahīn hai )..72.. 1. bhr̥uguprapāt = atyant duḥkhase ghabarākar ātmaghāt karaneke liye parvatake nirādhār uchcha shikharase giranā .

tiryañch -nārak -sur -naro jo dehagat duḥkh anubhave, to jīvano upayog e shubh ne ashubh kaī rīt chhe ?. 72.

Page 124 of 513
PDF/HTML Page 157 of 546
single page version

yadi shubhopayogajanyasamudīrṇapuṇyasampadastridashādayo‘shubhopayogajanyaparyāgatapātakāpado vā nārakādayashcha, ubhaye‘pi svābhāvikasukhābhāvādavisheṣheṇ pañchendriyātmakasharīrapratyayan duḥkh- mevānubhavanti, tataḥ paramārthataḥ shubhāshubhopayogayoḥ pr̥uthaktvavyavasthā nāvatiṣhṭhate ..72..

ṭīkā : — yadi shubhopayogajanya udayagat puṇyakī sampattivāle devādik (arthāt shubhopayogajanya puṇyake udayase prāpta honevālī r̥uddhivāle dev ityādi) aur ashubhopayogajanya udayagat pāpakī āpadāvāle nārakādik — yah donon svābhāvik sukhake abhāvake kāraṇ avisheṣharūpase (-binā antarake) pañchendriyātmak sharīr sambandhī duḥkhakā hī anubhav karate hain, tab phi ra paramārthase shubh aur ashubh upayogakī pr̥uthaktvavyavasthā nahīn rahatī .

bhāvārtha : — shubhopayogajanya puṇyake phalarūpamen devādikakī sampadāyen milatī hain aur ashubhopayogajanya pāpake phalarūpamen nārakādik kī āpadāyen milatī hain . kintu ve devādik tathā nārakādik donon paramārthase duḥkhī hī hain . isaprakār donoṅkā phal samān honese shubhopayog aur ashubhopayog donon paramārthase samān hī hain arthāt upayogamen — ashuddhopayogamen — shubh aur ashubh nāmak bhed paramārthase ghaṭit nahīn hote ..72..

(jaise indriyasukhako duḥkharūp aur shubhopayogako ashubhopayogake samān batāyā hai isīprakār) ab, shubhopayogajanya phalavālā jo puṇya hai use visheṣhataḥ dūṣhaṇ deneke liye (arthāt usamen doṣh dikhāneke liye) us puṇyako (-usake astitvako) svīkār karake usakī (puṇyakī) bātakā khaṇḍan karate hain : —

chakrī ane devendra shubh -upayogamūlak bhogathī puṣhṭi kare dehādinī, sukhī sam dīse abhirat rahī. 73.

Page 125 of 513
PDF/HTML Page 158 of 546
single page version

yato hi shakrāshchakriṇashcha svechchhopagatairbhogaiḥ sharīrādīn puṣhṇantasteṣhu duṣhṭashoṇit iv jalaukaso‘tyantamāsaktāḥ sukhitā iv pratibhāsante, tataḥ shubhopayogajanyāni phalavanti puṇyānyavalokyante ..73.. jīvāṇan vyavahāreṇ visheṣhe‘pi nishchayen saḥ prasiddhaḥ shuddhopayogādvilakṣhaṇaḥ shubhāshubhopayogaḥ kathan bhinnatvan labhate, na kathamapīti bhāvaḥ ..72.. evan svatantragāthāchatuṣhṭayen prathamasthalan gatam . ath puṇyāni devendrachakravartyādipadan prayachchhanti iti pūrvan prashansān karoti . kimartham . tatphalādhāreṇāgre tr̥uṣhṇotpattirūpaduḥkhadarshanārthan . kulisāuhachakkadharā devendrāshchakravartinashcha kartāraḥ . suhovaogappagehin bhogehin shubhopayogajanyabhogaiḥ kr̥utvā dehādīṇan viddhin karenti vikurvaṇārūpeṇ dehaparivārādīnān vr̥uddhin kurvanti . kathambhūtāḥ santaḥ . suhidā ivābhiradā sukhitā ivābhiratā āsaktā iti . ayamatrārthaḥ — yatparamātishay- tr̥uptisamutpādakan viṣhayatr̥uṣhṇāvichchhittikārakan cha svābhāvikasukhan tadalabhamānā duṣhṭashoṇite jalayūkā ivāsaktāḥ sukhābhāsen dehādīnān vr̥uddhin kurvanti . tato gnāyate teṣhān svābhāvikan sukhan nāstīti ..73.. ath puṇyāni jīvasya viṣhayatr̥uṣhṇāmutpādayantīti pratipādayati — jadi santi hi puṇṇāṇi ya yadi

anvayārtha : — [kulishāyudhachakradharāḥ ] vajradhar aur chakradhar (-indra aur chakravartī) [shubhopayogātmakaiḥ bhogaiḥ ] shubhopayogamūlak (puṇyoṅke phalarūp) bhogoṅke dvārā [dehādīnān ] dehādikī [vr̥uddhin kurvanti ] puṣhṭi karate hain aur [abhiratāḥ ] (isaprakār) bhogommen rat vartate hue [sukhitāḥ iv ] sukhī jaise bhāsit hote hain . (isaliye puṇya vidyamān avashya hai) ..73..

ṭīkā : — shakrendra aur chakravartī apanī ichchhānusār prāpta bhogoṅke dvārā sharīrādiko puṣhṭa karate hue — jaise goñch (joṅk) dūṣhit raktamen atyanta āsakta vartatī huī sukhī jaisī bhāsit hotī hai, usīprakār — un bhogommen atyanta āsakta vartate hue sukhī jaise bhāsit hote hain; isaliye shubhopayogajanya phalavāle puṇya dikhāī dete hain (arthāt shubhopayogajanya phalavāle puṇyoṅkā astitva dikhāī detā hai) .

bhāvārtha : — jo bhogommen āsakta vartate hue indra ityādi goñch (joṅk)kī bhān̐ti sukhī jaise mālūm hote hain, ve bhog puṇyake phal hain; isaliye puṇyakā astitva avashya hai . (isaprakār is gāthāmen puṇyakī vidyamānatā svīkār karake āgekī gāthāommen puṇyako duḥkhakā kāraṇarūp batāyeṅge) ..73..

Page 126 of 513
PDF/HTML Page 159 of 546
single page version

yadi nāmaivan shubhopayogapariṇāmakr̥utasamutpattīnyanekaprakārāṇi puṇyāni vidyanta itya- bhyupagamyate, tadā tāni sudhāshanānapyavadhin kr̥utvā samastasansāriṇān viṣhayatr̥uṣhṇāmavashyamev samutpādayanti . na khalu tr̥uṣhṇāmantareṇ duṣhṭashoṇit iv jalūkānān samastasansāriṇān viṣhayeṣhu pravr̥uttiravalokyate . avalokyate cha sā . tato‘stu puṇyānān tr̥uṣhṇāyatanatvamabādhitamev ..74.. chennishchayen puṇyapāparahitaparamātmano viparītāni puṇyāni santi . punarapi kimvishiṣhṭāni . pariṇāmasamubbhavāṇi nirvikārasvasamvittivilakṣhaṇashubhapariṇāmasamudbhavāni vivihāṇi svakīyānantabheden bahuvidhāni . tadā tāni kin kurvanti . jaṇayanti visayataṇhan janayanti . kām . viṣhayatr̥uṣhṇām . keṣhām .

ab, isaprakār svīkār kiye gaye puṇya duḥkhake bījake kāraṇ hain, (arthāt tr̥uṣhṇāke kāraṇ hain ) isaprakār nyāyase pragaṭ karate hain : —

anvayārtha : — [yadi hi ] (pūrvokta prakārase) yadi [pariṇāmasamudbhavānī ] (shubhopayogarūp) pariṇāmase utpanna honevāle [vividhāni puṇyāni cha ] vividh puṇya [santi ] vidyamān hain, [devatāntānān jīvānān ] to ve devon takake jīvoṅko [viṣhayatr̥uṣhṇān ] viṣhayatr̥uṣhṇā [janayanti ] utpanna karate hain ..74..

ṭīkā : — yadi isaprakār shubhopayogapariṇāmase utpanna honevāle anek prakārake puṇya vidyamān hain aisā svīkār kiyā hai, to ve (-puṇya) devon takake samasta sansāriyoṅko viṣhayatr̥uṣhṇā avashyamev utpanna karate hain (aisā bhī svīkār karanā paṛatā hai) vāstavamen tr̥uṣhṇāke binā; jaise joṅk (goñch)ko dūṣhit raktamen usīprakār samasta sansāriyoṅko viṣhayommen pravr̥utti dikhāī na de; kintu vah to dikhāī detī hai . isaliye puṇyoṅkī tr̥uṣhṇāyatanatā abādhit hī hai (arthāt puṇya tr̥uṣhṇāke ghar hain, aisā avirodharūpase siddha hotā hai) .

pariṇāmajanya anekavidh jo puṇyanun astitva chhe, to puṇya e devānta jīvane viṣhayatr̥uṣhṇodbhav kare. 74.

Page 127 of 513
PDF/HTML Page 160 of 546
single page version

ath te punastridashāvasānāḥ kr̥utsnasansāriṇaḥ samudīrṇatr̥uṣhṇāḥ puṇyanirvartitābhirapi jīvāṇan devadantāṇan dr̥uṣhṭashrutānubhūtabhogākāṅkṣhārūpanidānabandhaprabhr̥utinānāmanorathahayarūpavikalpajālarahit- paramasamādhisamutpannasukhāmr̥utarūpān sarvātmapradesheṣhu paramāhlādotpattibhūtāmekākāraparamasamarasībhāvarūpān viṣhayākāṅkṣhāgnijanitaparamadāhavināshikān svarūpatr̥uptimalabhamānānān devendraprabhr̥utibahirmukhasansāri- jīvānāmiti . idamatra tātparyam – yadi tathāvidhā viṣhayatr̥uṣhṇā nāsti tarhi duṣhṭashoṇite jalayūkā iv kathan te viṣhayeṣhu pravr̥uttin kurvanti . kurvanti chet puṇyāni tr̥uṣhṇotpādakatven duḥkhakāraṇāni iti gnāyante ..74.. ath puṇyāni duḥkhakāraṇānīti pūrvoktamevārthan visheṣheṇ samarthayati — te puṇ udiṇṇataṇhā sahajashuddhātma- tr̥upterabhāvātte nikhilasansārijīvāḥ punarudīrṇatr̥uṣhṇāḥ santaḥ duhidā taṇhāhin svasamvittisamutpannapāramārthik- sukhābhāvātpūrvoktatr̥uṣhṇābhirduḥkhitāḥ santaḥ . kin kurvanti . visayasokkhāṇi ichchhanti nirviṣhayaparamātma-

bhāvārtha : — jaisā ki 73 vīn gāthāmen kahā gayā hai usaprakār anek tarahake puṇya vidyamān hain, so bhale rahen . ve sukhake sādhan nahīn kintu duḥkhake bījarūp tr̥uṣhṇāke hī sādhan hain ..74..

ab, puṇyamen duḥkhake bījakī vijay ghoṣhit karate hain . (arthāt puṇyamen tr̥uṣhṇābīj duḥkhavr̥ukṣharūpase vr̥uddhiko prāpta hotā hai — phai latā hai aisā ghoṣhit karate hain) : —

anvayārtha : — [punaḥ ] aur, [udīrṇatr̥uṣhṇāḥ te ] jinakī tr̥uṣhṇā udit hai aise ve jīv [tr̥uṣhṇābhiḥ duḥkhitāḥ ] tr̥uṣhṇāoṅke dvārā duḥkhī hote hue, [āmaraṇan ] maraṇaparyant [viṣhay saukhyāni ichchhanti ] viṣhayasukhoṅko chāhate hain [cha ] aur [duḥkhasantaptāḥ ] duḥkhonse santapta hote hue (-duḥkhadāhako sahan na karate hue) [anubhavanti ] unhen bhogate hain ..75..

te uditatr̥uṣhṇa jīvo, duḥkhit tr̥uṣhṇāthī, viṣhayik sukhane ichchhe ane āmaraṇ duḥkhasantapta tene bhogave. 75.