Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 52-61 ; Sukh adhikar.

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ath gnānino gnaptikriyāsadbhāve‘pi kriyāphalabhūtan bandhan pratiṣhedhayannupasanharati —

ṇa vi pariṇamadi ṇa geṇhadi uppajjadi ṇev tesu aṭṭhesu .

jāṇaṇṇavi te ādā abandhago teṇ paṇṇatto ..52..

nāpi pariṇamati na guhṇāti utpadyate naiv teṣhvartheṣhu .

jānannapi tānātmā abandhakasten pragnaptaḥ ..52..

ih khalu ‘udayagadā kammansā jiṇavaravasahehin ṇiyadiṇā bhaṇiyā . tesu vimūḍho ratto

duṭṭho vā bandhamaṇubhavadi ..’ ityatra sūtre udayagateṣhu pudgalakarmānsheṣhu satsu sañchetayamāno

mantravādarasasiddhayādīni yāni khaṇḍavignānāni mūḍhajīvānān chittachamatkārakāraṇāni paramātmabhāvanā-
vināshakāni cha . tatrāgrahan tyaktvā jagattrayakālatrayasakalavastuyugapatprakāshakamavinashvaramakhaṇḍaik-

pratibhāsarūpan sarvagnashabdavāchyan yatkevalagnānan tasyaivotpattikāraṇabhūtan yatsamastarāgādivikalpajālen rahitan
sahajashuddhātmano‘bhedagnānan tatra bhāvanā kartavyā, iti tātparyam ..51.. evan kevalagnānamev sarvagna iti

kathanarūpeṇ gāthaikā, tadanantaran sarvapadārthaparignānātparamātmagnānamiti prathamagāthā paramātmagnānāchcha
sarvapadārthaparignānamiti dvitīyā cheti . tatashcha kramapravr̥uttagnānen sarvagno na bhavatīti prathamagāthā,

yugapadgrāhakeṇ sa bhavatīti dvitīyā cheti samudāyen saptamasthale gāthāpañchakan gatam . ath pūrvan yaduktan

1. gnānatattva – pragnāpanakī 43vīn gāthā .

te artharūp na pariṇame jīv, nav grahe, nav ūpaje,
sau arthane jāṇe chhatān, tethī abandhak jin kahe.52.

ab, gnānīke (-kevalagnānī ātmāke) gnaptikriyākā sadbhāv hone par bhī usake

kriyāke phalarūp bandhakā niṣhedh karate hue upasanhār karate hain (arthāt kevalagnānī ātmāke
jānanekī kriyā hone par bhī bandha nahīn hotā, aisā kahakar gnān -adhikār pūrṇa karate hain) —

anvayārtha : – [ātmā ] (kevalagnānī) ātmā [tān jānan api ] padārthoṅko jānatā

huā bhī [na api pariṇamati ] usarūp pariṇamit nahīn hotā, [na gr̥uhṇāti ] unhen grahaṇ nahīn karatā
[teṣhu artheṣhu na ev utpadyate ] aur un padārthoṅke rūpamen utpanna nahīn hotā [ten ] isaliye
[abandhakaḥ pragnaptaḥ ] use abandhak kahā hai ..52..

ṭīkā : — yahān̐ ‘udayagadā kammansā jinavaravasahehin ṇiyadiṇā bhaṇiyā . tesu vimūḍho

ratto duṭṭho vā 1bandhamaṇubhavadi ..’ is gāthā sūtramen, ‘udayagat pudgalakarmānshoṅke astitvamen

chetit hone par – jānanepar – anubhav karane par moh -rāg -dveṣhamen pariṇat honese gneyārthapariṇaman-

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moharāgadveṣhapariṇatatvāt gneyārthapariṇamanalakṣhaṇayā kriyayā yujyamānaḥ kriyāphalabhūtan bandham-

nubhavati, na tu gnānāditi prathamamevārthapariṇamanakriyāphalatven bandhasya samarthitatvāt, tathā

‘geṇhadi ṇev ṇa muñchadi ṇa paran pariṇamadi kevalī bhagavan . pechchhadi samantado so jāṇadi savvan

ṇiravasesan ..’ ityarthapariṇamanādikriyāṇāmabhāvasya shuddhātmano nirūpitatvāchchārthānapariṇamato‘-

gr̥uhṇatasteṣhvanutpadyamānasya chātmano gnaptikriyāsadbhāve‘pi na khalu kriyāphalabhūto bandhaḥ
siddhayet ..52..

padārthaparichchhittisadbhāve‘pi rāgadveṣhamohābhāvāt kevalinān bandho nāstīti tamevārthan prakārāntareṇ
dr̥uḍhīkurvan gnānaprapañchādhikāramupasanharati ---ṇa vi pariṇamadi yathā svakīyātmapradeshaiḥ samarasībhāven sah

pariṇamati tathā gneyarūpeṇ na pariṇamati . ṇa geṇhadi yathaiv chānantagnānādichatuṣhṭayarūpamātmarūpamātmarūpatayā

gr̥uhṇāti tathā gneyarūpan na gr̥uhṇāti . uppajjadi ṇev tesu aṭṭhesu yathā cha nirvikāraparamānandaikasukharūpeṇ

svakīyasiddhaparyāyeṇotpadyate tathaiv cha gneyapadārtheṣhu notpadyate . kin kurvannapi . jāṇaṇṇavi te tān

gneyapadārthān svasmāt pr̥uthagrūpeṇ jānannapi . sa kaḥ kartā . ādā muktātmā . abandhago teṇ paṇṇatto tataḥ

kāraṇātkarmaṇāmabandhakaḥ pragnapta iti . tadyathā --rāgādirahitagnānan bandhakāraṇan na bhavatīti gnātvā

shuddhātmopalambhalakṣhaṇamokṣhaviparītasya nārakādiduḥkhakāraṇakarmabandhasya kāraṇānīndriyamanojanitānyekadesh-

1. gnānatattva -pragnāpanakī 32 vīn gāthā .

pra. 12

svarūp kriyāke sāth yukta hotā huā ātmā kriyāphalabhūt bandhakā anubhav karatā hai, kintu
gnānase nahīn’ isaprakār pratham hī arthapariṇamanakriyāke phalarūpase bandhakā samarthan kiyā gayā
hai (arthāt bandha to padārtharūpamen pariṇamanarūp kriyākā phal hai aisā nishchit kiyā gayā hai)
tathā ‘geṇhadi ṇev ṇa muñchadi ṇa paran pariṇamadi kevalī bhagavan . pechchhadi samantado so jāṇādi

savvan 1ṇiravasesan ..’

is gāthā sūtramen shuddhātmāke artha pariṇamanādi kriyāoṅkā abhāv nirūpit kiyā gayā

hai isaliye jo (ātmā) padārtharūpamen pariṇamit nahīn hotā use grahāṇ nahīn karatā aur usarūp
utpanna nahīn hotā us ātmāke gnaptikriyākā sadbhāv hone par bhī vāstavamen kriyāphalabhūt bandha
siddha nahīn hotā .

bhāvārtha : — karmake tīn bhed kiye gaye hain – prāpya – vikārya aur nirvartya . kevalī-

bhagavānake prāpya karma, vikārya karma aur nirvartya karma gnān hī hai, kyoṅki ve gnānako hī grahaṇ
karate hain, gnānarūp hī pariṇamit hote hain aur gnānarūp hī utpanna hote hain . is prakār gnān hī

unakā karma aur gnapti hī unakī kriyā hai . aisā honese kevalībhagavānake bandha nahīn hotā,

kyoṅki gnaptikriyā bandhakā kāraṇ nahīn hai kintu gneyārthapariṇamanakriyā arthāt gney padārthoṅke

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(sragdharā)

jānannapyeṣh vishvan yugapadapi bhavadbhāvibhūtan samastan
mohābhāvādyadātmā pariṇamati paran naiv nirlūnakarmā .

tenāste mukta ev prasabhavikasitagnaptivistārapīt-
gneyākārān trilokīn pr̥uthagapr̥uthagath dyotayan gnānamūrtiḥ ..4..

—iti gnānādhikāraḥ .

ath gnānādabhinnasya saukhyasya svarūpan prapañchayan gnānasaukhyayoḥ heyopādeyatvan

chintayati —

atthi amuttan muttan adindiyan indiyan cha atthesu .

ṇāṇan cha tahā sokkhan jan tesu paran cha tan ṇeyan ..53..

vignānāni tyaktvā sakalavimalakevalagnānasya karmabandhākāraṇabhūtasya yadbījabhūtan nirvikārasvasamvedanagnānan
tatraiv bhāvanā kartavyetyabhiprāyaḥ ..52.. evan rāgadveṣhamoharahitatvātkevalinān bandho nāstīti kathanarūpeṇ

gnānaprapañchasamāptimukhyatven chaikasūtreṇāṣhṭamasthalan gatam .

sanmukh vr̥utti honā (-gney padārthoṅke prati pariṇamit honā) vah bandhakā kāraṇ hai ..52..

(ab, pūrvokta āshayako kāvyadvārā kahakar, kevalagnānī ātmākī mahimā batākar

yah gnān -adhikār pūrṇa kiyā jātā hai .)

artha : — jisane karmoṅko chhed ḍālā hai aisā yah ātmā bhūt, bhaviṣhyat aur vartamān

samasta vishvako (arthāt tīnon kālakī paryāyonse yukta samasta padārthoṅko) ek hī sāth jānatā
huā bhī mohake abhāvake kāraṇ pararūp pariṇamit nahīn hotā, isaliye ab, jisake samasta
gneyākāroṅko atyanta vikasit gnaptike vistārase svayam pī gayā hai aisai tīnonlokake padārthoṅko
pr̥uthak aur apr̥uthak prakāshit karatā huā vah gnānamūrti mukta hī rahatā hai .

is prakār gnān – adhikār samāpta huā .

ab, gnānase abhinna sukhakā svarūp vistārapūrvak varṇan karate hue gnān aur sukhakī

heyopādeyatākā (arthāt kaunasā gnān tathā sukh hey hai aur kaunasā upādey hai vah) vichār
karate hain : –

arthonun gnān amūrta, mūrta, atīndriy ne aindriy chhe,
chhe sukh paṇ evuñj, tyān paradhān je te grāhya chhe. 53.

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astyamūrtan mūrtamatīndriyamaindriyan chārtheṣhu .

gnānan cha tathā saukhyan yatteṣhu paran cha tat gneyam ..53..

atra gnānan saukhyan cha mūrtamindriyajan chaikamasti . itaradamūrtamatīndriyan chāsti . tatra

yadamūrtamatīndriyan cha tatpradhānatvādupādeyatven gnātavyam . tatrādyan mūrtābhiḥ kṣhāyopashamikībhirup-

yogashaktibhistathāvidhebhya indriyebhyaḥ samutpadyamānan parāyattatvāt kādāchitkan kramakr̥utapravr̥utti

ath gnānaprapañchavyākhyānānantaran gnānādhārasarvagnan namaskaroti ---

tassa ṇamāin logo devāsuramaṇuarāyasambandho .

bhatto karedi ṇichchan uvajutto tan tahā vi ahan ..“2..

karedi karoti . sa kaḥ . logo lokaḥ . kathambhūtaḥ . devāsuramaṇuarāyasambandho devāsuramanuṣhya-

rājasambandhaḥ . punarapi kathambhūtaḥ . bhatto bhaktaḥ . ṇichchan nityan sarvakālam . punarapi kimvishiṣhṭaḥ . uvajutto

upayukta udyataḥ . itthambhūto lokaḥ kān karoti . ṇamāin namasyān namaskriyām . kasya . tassa tasya

pūrvoktasarvagnasya . tan tahā vi ahan tan sarvagnan tathā tenaiv prakāreṇāhamapi granthakartā namaskaromīti .

ayamatrārthaḥ ---yathā devendrachakravartyādayo‘nantākṣhayasukhādiguṇāspadan sarvagnasvarūpan namaskurvanti, tathaivāh-
mapi tatpadābhilāṣhī paramabhaktyā praṇamāmi ..★2.. evamaṣhṭābhiḥ sthalairdvātrinshadgāthāstadanantaran namaskār-

gāthā cheti samudāyen trayastrinshatsūtrairgnānaprapañchanāmā tr̥utīyo‘ntarādhikāraḥ samāptaḥ . ath sukh-

prapañchābhidhānāntarādhikāre‘ṣhṭādash gāthā bhavanti . atra pañchasthalāni, teṣhu prathamasthale ‘atthi amuttan’

1. indriyaj = indriyon dvārā utpanna honevālā; aindriy .

2. kādāchitka = kadāchit – kabhī kabhī honevālā; anitya ..

anvayārtha : — [artheṣhu gnānan ] padārtha sambandhī gnān [amūrtan mūrtan ] amūrta yā mūrta,

[atīndriyan aindriyan cha asti ] atīndriy yā aindriy hotā hai; [cha tathā saukhyan ] aur isīprakār
(amūrta yā mūrta, atīndriy yā aindriy) sukh hotā hai . [teṣhu cha yat paran ] usamen jo pradhān –

utkr̥uṣhṭa hai [tat gneyan ] vah upādeyarūp jānanā ..53..

ṭīkā : — yahān̐, (gnān tathā sukh do prakārakā hai – ) ek gnān tathā sukh mūrta aur

1indriyaj hai; aur dūsarā (gnān tathā sukh) amūrta aur atīndriy hai . usamen jo amūrta aur

atīndriy hai vah pradhān honese upādeyarūp jānanā .

vahān̐, pahalā gnān tathā sukh mūrtarūp aisī kṣhāyopashamik upayogashaktiyonse us-

us prakārakī indriyoṅke dvārā utpanna hotā huā parādhīn honese 2kādāchitka, kramashaḥ

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sapratipakṣhan sahānivr̥uddhi cha gauṇamiti kr̥utvā gnānan cha saukhyan cha heyam . itaratpunaramūrtābhi-

shchaitanyānuvidhāyinībhirekākinībhirevātmapariṇāmashaktibhistathāvidhebhyo‘tīndriyebhyaḥ svābhāvik-
chidākārapariṇāmebhyaḥ samutpadyamānamatyantamātmāyattatvānnityan yugapatkr̥utapravr̥utti niḥpratipakṣha-
mahānivr̥uddhi cha mukhyamiti kr̥utvā gnānan saukhyan chopādeyam ..53..

ityādyadhikāragāthāsūtramekan, tadanantaramatīndriyagnānamukhyatven ‘jan pechchhado’ ityādi sūtramekan,
athendriyagnānamukhyatven ‘jīvo sayan amutto’ ityādi gāthāchatuṣhṭayan, tadanantaramatīndriyasukhamukhyatayā
‘jādan sayan’ ityādi gāthāchatuṣhṭayan, athānantaramindriyasukhapratipādanarūpeṇ gāthāṣhṭakam, tatrāpyaṣhṭakamadhye
prathamat indriyasukhasya duḥkhatvasthāpanārthan ‘maṇuāsurā’ ityādi gāthādvayan, ath muktātmanān dehābhāve‘pi
sukhamastīti gnāpanārthan dehaḥ sukhakāraṇan na bhavatīti kathanarūpeṇ ‘pappā iṭṭhe visaye’ ityādi sūtradvayan,
tadanantaramindriyaviṣhayā api sukhakāraṇan na bhavantīti kathanen ‘timiraharā’ ityādi gāthādvayam,
ato‘pi sarvagnanamaskāramukhyatven ‘tejodiṭṭhi’ ityādi gāthādvayam . evan pañchamasthale antarasthalachatuṣhṭayan

bhavatīti sukhaprapañchādhikāre samudāyapātanikā .. athātīndriyasukhasyopādeyabhūtasya svarūpan prapañcha-

yannatīndriyagnānamatīndriyasukhan chopādeyamiti, yatpunarindriyajan gnānan sukhan cha taddheyamiti pratipādanarūpeṇ
prathamatastāvadadhikārasthalagāthayā sthalachatuṣhṭayan sūtrayati — atthi asti vidyate . kin kartr̥u . ṇāṇan

gnānamiti bhinnaprakramo vyavahitasambandhaḥ . kimvishiṣhṭam . amuttan muttan amūrtan mūrtan cha . punarapi

kimvishiṣhṭam . adindiyan indiyan cha yadamūrtan tadatīndriyan mūrtan punarindriyajam . itthambhūtan gnānamasti . keṣhu

viṣhayeṣhu . atthesu gneyapadārtheṣhu, tahā sokkhan cha tathaiv gnānavadamūrtamatīndriyan mūrtamindriyajan cha sukhamiti .

jan tesu paran cha tan ṇeyan yatteṣhu pūrvoktagnānasukheṣhu madhye paramutkr̥uṣhṭamatīndriyan tadupādeyamiti gnātavyam . tadev

1. mūrtik indriyaj gnān kramase pravr̥utta hotā hai; yugapat nahīn hotā; tathā mūrtik indriyaj sukh bhī kramashaḥ

hotā hai, ek hī sāth sarva indriyoṅke dvārā yā sarva prakārase nahīn hotā .

2. sapratipakṣha = pratipakṣha – virodhī sahit . (mūrta -indriyaj gnān apane pratipakṣha agnānasahit hī hotā hai, aur

mūrta indriyaj sukh usake pratipakṣhabhūt duḥkh sahit hī hotā hai .

3. sahānivr̥uddhi = hānivr̥uddhi sahit .

4. chaitanyānuvidhāyī = chaitanyake anusār vartanevālī; chaitanyake anukūlarūpase – viruddharūpase nahīn vartanevālī .

1pravr̥utta honevālā, 2sapratipakṣha aur 3sahānivr̥uddhi hai isaliye gauṇ hai aisā samajhakar vah

hey hai arthāt chhoṛane yogya hai; aur dūsarā gnān tathā sukh amūrtarūp aisī

4chaitanyānuvidhāyī aikākī ātmapariṇām shaktiyonse tathāvidh atīndriy svābhāvik-

chidākār -pariṇāmoṅke dvārā utpanna hotā huā atyanta ātmādhīn honese nitya yugapat
pravartamān, niḥpratipakṣha aur hānivr̥uddhise rahit hai, isaliye mukhya hai, aisā samajhakar vah
(gnān aur sukh) upādey arthāt grahaṇ karane yogya hai ..53..

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athātīndriyasaukhyasādhanībhūtamatīndriyagnānamupādeyamabhiṣhṭauti —

jan pechchhado amuttan muttesu adindiyan cha pachchhaṇṇan .

sayalan sagan cha idaran tan ṇāṇan havadi pachchakkhan ..54..

yatprekṣhamāṇasyāmūrtan mūrteṣhvatīndriyan cha prachchhannam .

sakalan svakan cha itarat tadgnānan bhavati pratyakṣham ..54..

atīndriyan hi gnānan yadamūrtan yanmūrteṣhvapyatīndriyan yatprachchhannan cha tatsakalan

vivriyate — amūrtābhiḥ kṣhāyikībhiratīndriyābhishchidānandaikalakṣhaṇābhiḥ shuddhātmashaktibhirutpannatvā-

datīndriyagnānan sukhan chātmādhīnatvenāvinashvaratvādupādeyamiti; pūrvoktāmūrtashuddhātmashaktibhyo vilakṣhaṇābhiḥ
kṣhāyopashamikendriyashaktibhirutpannatvādindriyajan gnānan sukhan cha parāyattatven vinashvaratvāddheyamiti
tātparyam ..53.. evamadhikāragāthayā prathamasthalan gatam . ath pūrvoktamupādeyabhūtamatīndriyagnānan visheṣheṇ

vyaktīkaroti — jan yadatīndriyan gnānan kartr̥u . pechchhado prekṣhamāṇapuruṣhasya jānāti . kim . amuttan amūrta-

matīndriyaniruparāgasadānandaikasukhasvabhāvan yatparamātmadravyan tatprabhr̥uti samastāmūrtadravyasamūhan muttesu adindiyan
cha mūrteṣhu pudgaladravyeṣhu yadatīndriyan paramāṇvādi . pachchhaṇṇan kālāṇuprabhr̥utidravyarūpeṇ prachchhannan vyavahit-

mantaritan, alokākāshapradeshaprabhr̥uti kṣhetraprachchhannan, nirvikāraparamānandaikasukhāsvādapariṇatirūpaparamātmano
vartamānasamayagatapariṇāmāstatprabhr̥utayo ye samastadravyāṇān vartamānasamayagatapariṇāmāste kālaprachchhannāḥ,
tasyaiv paramātmanaḥ siddharūpashuddhavyañjanaparyāyaḥ sheṣhadravyāṇān cha ye yathāsambhavan vyañjanaparyāyāsteṣhvanta-

1. prachchhanna = gupta; antarit; ḍhakā huā .

dekhe amūrtik, mūrtamāny atīndri ne, prachchhannane,
te sarvane — par ke svakīyane, gnān te pratyakṣha chhe. 54.

ab, atīndriy sukhakā sādhanabhūt (-kāraṇarūp) atīndriy gnān upādey hai —

isaprakār usakī prashansā karate hain : —

anvayārtha : — [prekṣhamāṇasya yat ] dekhanevālekā jo gnān [amūrtan ] amūrtako,

[mūrteṣhu ] mūrta padārthommen bhī [atīndriyan ] atīndriyako, [cha prachchhannan ] aur prachchhannako,
[sakalan ] in sabako — [svakan cha itarat ] sva tathā parako — dekhatā hai, [tad gnānan ] vah gnān

[pratyakṣhan bhavati ] pratyakṣha hai ..54..

ṭīkā : — jo amūrta hai, jo mūrta padārthommen bhī atīndriy hai, aur jo 1prachchhanna hai, us

sabako — jo ki sva aur par in do bhedommen samā jātā hai use — atīndriy gnān avashya dekhatā

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svaparavikalpāntaḥpāti prekṣhat ev . tasya khalvamūrteṣhu dharmādharmādiṣhu, mūrteṣhvapyatīndriyeṣhu

paramāṇvādiṣhu, dravyaprachchhanneṣhu kālādiṣhu, kṣhetraprachchhanneṣhvalokākāshapradeshādiṣhu, kālaprachchhanneṣhva-
sāmpratikaparyāyeṣhu, bhāvaprachchhanneṣhu sthūlaparyāyāntarlīnasūkṣhmaparyāyeṣhu sarveṣhvapi svaparavyavasthā-
vyavasthiteṣhvasti draṣhṭr̥utvan, pratyakṣhatvāt . pratyakṣhan hi gnānamudbhinnānantashuddhisannidhānamanādi-

siddhachaitanyasāmānyasambandhamekamevākṣhanāmānamātmānan prati niyatamitarān sāmagrīmamr̥ugayamāṇ-
manantashaktisadbhāvato‘nantatāmupagatan dahanasyev dāhyākārāṇān gnānasya gneyākārāṇāman-

rbhūtāḥ pratisamayapravartamānaṣhaṭprakārapravr̥uddhihānirūpā arthaparyāyā bhāvaprachchhannā bhaṇyante . sayalan tatpūrvoktan

samastan gneyan dvidhā bhavati . kathamiti chet . sagan cha idaran kimapi yathāsambhavan svadravyagatan itaratparadravyagatan

cha . tadubhayan yataḥ kāraṇājjānāti ten kāraṇen tan ṇāṇan tatpūrvoktagnānan havadi bhavati . kathambhūtam . pachchakkhan

pratyakṣhamiti . atrāhan shiṣhyaḥ — gnānaprapañchādhikāraḥ pūrvamev gataḥ, asmin sukhaprapañchādhikāre sukhamev

kathanīyamiti . parihāramāh — yadatīndriyan gnānan pūrvan bhaṇitan tadevābhedanayen sukhan bhavatīti gnāpanārthan,

athavā gnānasya mukhyavr̥uttyā tatra heyopādeyachintā nāstīti gnāpanārthan vā . evamatīndriyagnānamupādeyamiti

1. asāmpratik = atātkālik ; vartamānakālīn nahi aisā; atīt – anāgat.

2. antarlīn = andar līn hue; antarmagna .

3. akṣha = ātmākā nām ‘akṣha’ bhī hai . (indriyagnān akṣha = arthāt indriyoṅke dvārā jānatā hai; atīndriy

pratyakṣha gnān akṣha arthāt ātmāke dvārā hī jānatā hai .)

4. gneyākār gnānako pār nahīn kar sakate — gnānakī had bāhar jā nahīn sakate, gnānamen jān hī lete hai .

hai . amūrta dharmāstikāy, adharmāstikāy ityādi, mūrta padārthommen bhī atīndriy paramāṇu ityādi,

tathā dravyamen prachchhanna kāl ityādi (-dravya apekṣhāse gupta aise jo kāl dharmāstikāy vagairah),
kṣhetramen prachchhanna alokākāshake pradesh ityādi, kālamen prachchhanna 1asāmpratik (atīt -anāgat)

paryāyen tathā bhāv -prachchhanna sthūl paryāyommen 2antarlīn sūkṣhma paryāyen hain, un sabakā — jo ki sva

aur parake bhedase vibhakta hain unakā vāstavamen us atīndriy gnānake dr̥uṣhṭāpan hai; (arthāt un
sabako vah atīndriy gnān dekhatā hai) kyoṅki vah (atīndriy gnān) pratyakṣha hai . jise ananta

shuddhikā sadbhāv pragaṭ huā hai, aise chaitanyasāmānyake sāth anādisiddha sambandhavāle ek hī

3‘akṣha’ nāmak ātmāke prati jo niyat hai (arthāt jo gnān ātmāke sāth hī lagā huā hai —

ātmāke dvārā sīdhā pravr̥utti karatā hai), jo (indriyādik) anya sāmagrīko nahīn ḍhūn̐ḍhatā aur jo
anantashaktike sadbhāvake kāraṇ anantatāko (-behadatāko) prāpta hai, aise us pratyakṣha gnānako —

jaise dāhyākār dahanakā atikramaṇ nahīn karate usīprakār gneyākār gnānakā 4atikram (ullaṅghan)

na karanese — yathokta prabhāvakā anubhav karate hue (-uparyukta padārthoṅko jānate hue) kaun rok

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tikramādyathoditānubhāvamanubhavattat ken nām nivāryet . atastadupādeyam ..54..

athendriyasaukhyasādhanībhūtamindriyagnānan heyan praṇindati —

jīvo sayan amutto muttigado teṇ muttiṇā muttan .

ogeṇhittā joggan jāṇadi vā tan ṇa jāṇādi ..55..

jīvaḥ svayamamūrto mūrtigatasten mūrten mūrtam .

avagr̥uhya yogyan jānāti vā tanna jānāti ..55..

indriyagnānan hi mūrtopalambhakan mūrtopalabhyan cha . tadvān jīvaḥ svayamamūrto‘pi

kathanamukhyatvenaikagāthayā dvitīyasthalan gatam ..54.. ath heyabhūtasyendriyasukhasya kāraṇatvādalpa-

viṣhayatvāchchendriyagnānan heyamityupadishati ---jīvo sayan amutto jīvastāvachchhaktirūpeṇ shuddhadravyārthik-

1. avagrah = matignānase kisī padārthako jānanekā prārambha hone par pahale hī avagrah hotā hai kyoṅki matignān

avagrah, īhā, avāy aur dhāraṇā — is kramase jānatā hai .

2. upalambhak = batānevālā, jānanemen nimittabhūt . (indriyagnānako padārthoṅke jānanemen nimittabhūt mūrta

pañchendriyātmak sharīr hai) .

3. upalabhya = janāne yogya .

pote amūrtik jīv mūrtasharīragat e mūrtathī,

kadī yogya mūrta avagrahī jāṇe, kadīk jāṇe nahīn . 55.

sakatā hai ? (arthāt koī nahīn rok sakatā .) isaliye vah (atīndriy gnān) upādey hai ..54..

ab, indriyasukhakā sādhanabhūt (-kāraṇarūp) indriyagnān hey hai — isaprakār usakī

nindā karate hain —

anvayārtha : — [svayam amūrtaḥ ] svayam amūrta aisā [jīvaḥ ] jīv [mūrtigataḥ ] mūrta

sharīrako prāpta hotā huā [ten mūrten ] us mūrta sharīrake dvārā [yogya mūrtan ] yogya mūrta padārthako
[avagrahya ] 1avagrah karake ( — indriyagrahaṇayogya mūrta padārthakā avagrah karake) [tat ] use

[jānāti ] jānatā hai [vā na jānāti ] athavā nahīn jānatā ( — kabhī jānatā hai aur kabhī

nahīn jānatā) ..55..

ṭīkā : — indriyagnānako 2upalambhak bhī mūrta hai aur 3upalabhya bhī mūrta hai . vah

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pañchendriyātmakan sharīran mūrtamupāgatasten gnaptiniṣhpattau balādhānanimittatayopalambhaken mūrten mūrtan
sparshādipradhānan vastūpalabhyatāmupāgatan yogyamavagr̥uhya kadāchittaduparyupari shuddhisambhavādavagachchhati,
kadāchittadasambhavānnāvagachchhati, parokṣhatvāt . parokṣhan hi gnānamatidr̥uḍhatarāgnānatamogranthiguṇṭha-

nānnimīlitasyānādisiddhachaitanyasāmānyasambandhasyāpyātmanaḥ svayam parichchhettumarthamasamarthasyo-
pāttānupāttaparapratyayasāmagrīmārgaṇavyagratayātyantavisanṣhṭhulatvamavalambamānamanantāyāḥ shakteḥ pari-
skhalanānnitāntaviklavībhūtan mahāmohamallasya jīvadavasthatvāt parapariṇatipravartitābhiprāyamapi

pade pade prāptavipralambhamanupalambhasambhāvanāmev paramārthato‘rhati . atastaddheyam ..55..

nayenāmūrtātīndriyagnānasukhasvabhāvaḥ, pashchādanādibandhavashāt vyavahāranayen muttigado mūrtasharīragato

mūrtasharīrapariṇato bhavati . teṇ muttiṇā ten mūrtasharīreṇ mūrtasharīrādhārotpannamūrtadravyendriyabhāvendriyādhāreṇ

muttan mūrtan vastu ogeṇhittā avagrahādiken kramakaraṇavyavadhānarūpan kr̥utvā joggan tatsparshādimūrtan vastu .

1. sparshādipradhān = jisamen sparsha, ras, gandh aur varṇa mukhya hain , aisī .

2. upātta = prāpta (indriy, man ityādi upātta par padārtha hain )
3. anupātta = aprāpta (prakāsh ityādi anupātta par padārtha hain )
4. viklav = khinna; duḥkhī, ghabarāyā huā

indriyagnānavālā jīv svayam amūrta hone par bhī mūrta -pañchendriyātmak sharīrako prāpta hotā huā,
gnapti utpanna karanemen bal -dhāraṇakā nimitta honese jo upalambhak hai aise us mūrta (sharīr) ke
dvārā mūrta aisī 1sparshādipradhān vastuko — jo ki yogya ho arthāt jo (indriyoṅke dvārā)

upalabhya ho use — avagrah karake, kadāchit usase āge – āgekī shuddhike sadbhāvake kāraṇ use

jānatā hai aur kadāchit avagrahase āge āgekī shuddhike asadbhāvake kāraṇ nahīn jānatā,
kyoṅki vah (indriy gnān) parokṣha hai . parokṣhagnān, chaitanyasāmānyake sāth (ātmākā)

anādisiddha sambandha hone par bhī jo ati dr̥urḥatar agnānarūp tamogranthi (andhakārasamūh) dvārā
āvr̥ut ho gayā hai, aisā ātmā padārthako svayam jānaneke liye asamartha honese 2upātta aur

3anupātta parapadārtharūp sāmagrīko ḍhūn̐rḥanekī vyagratāse atyanta chañchal -taral -asthir vartatā huā,

anantashaktise chyut honese atyanta 4viklav vartatā huā, mahāmoh -mallake jīvit honese

parapariṇatikā (-parako pariṇamit karanekā) abhiprāy karane par bhī pad pad par ṭhagātā huā,
paramārthataḥ agnānamen gine jāne yogya hai . isaliye vah hey hai .

bhāvārtha : — indriyagnān indriyoṅke nimittase mūrta sthūl indriyagochar padārthoṅko hī

kṣhāyopashamik gnānake anusār jān sakatā hai . parokṣhabhūt vah indriy gnān indriy, prakāsh,

ādi bāhya sāmagrīko ḍhūn̐rḥanekī vyagratāke (-asthiratāke) kāraṇ atishay chañchal -kṣhubdha

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athendriyāṇān svaviṣhayamātre‘pi yugapatpravr̥uttyasambhavāddheyamevendriyagnānamityavadhārayati —

phāso raso ya gandho vaṇṇo saddo ya poggalā honti .

akkhāṇan te akkhā jugavan te ṇev geṇhanti ..56..

sparsho rasashcha gandho varṇaḥ shabdashcha pudgalā bhavanti .

akṣhāṇān tānyakṣhāṇi yugapattānnaiv gr̥uhṇanti ..56..

indriyāṇān hi sparsharasagandhavarṇapradhānāḥ shabdashcha grahaṇayogyāḥ pudgalāḥ . athendriyairyug-

katambhūtam . indriyagrahaṇayogyaindriyagrahaṇayogyam . jāṇadi vā tan ṇa jāṇādi svāvaraṇakṣhayopashamayogyan kimapi sthūlan

jānāti, visheṣhakṣhayopashamābhāvāt sūkṣhman na jānātīti . ayamatra bhāvārthaḥ — indriyagnānan yadyapi

vyavahāreṇ pratyakṣhan bhaṇyate, tathāpi nishchayen kevalagnānāpekṣhayā parokṣhamev . parokṣhan tu yāvatānshen sūkṣhmārthan

na jānāti tāvatānshen chittakhedakāraṇan bhavati . khedashcha duḥkhan, tato duḥkhajanakatvādindriyagnānan

heyamiti ..55.. ath chakṣhurādīndriyagnānan rūpādisvaviṣhayamapi yugapanna jānāti ten kāraṇen heyamiti

ras, gandh, sparsha vaḷī varaṇ ne shabda je paudgalik te
chhe indriviṣhayo, temaney na indriyo yugapad grahe. 56.

pra. 13

hai, alpa shaktivān honese khed khinna hai, parapadārthoṅko pariṇamit karānekā abhiprāy hone
par bhī pad pad par ṭhagā jātā hai (kyoṅki par padārtha ātmāke ādhīn pariṇamit nahīn
hote) isaliye paramārthase vah gnān ‘agnān’ nāmake hī yogya hai . isaliye vah hey

hai ..55..

ab, indriyān̐ mātra apane viṣhayommen bhī yugapat pravr̥utta nahīn hotīn, isaliye indriyagnān hey

hī hai, aisā nishchay karate hain : —

anvayārtha : — [sparshaḥ ] sparsha, [rasaḥ cha ] ras, [gandhaḥ ] gandh, [varṇaḥ ] varṇa [shabdaḥ

cha ] aur shabda [pudgalāḥ ] pudgal hain, ve [akṣhāṇān bhavanti ] indriyoṅke viṣhay hain [tāni
akṣhāṇi ] (parantu ) ve indriyān̐ [tān ] unhen (bhī) [yugapat ] ek sāth [na ev gr̥uhṇanti ]
grahaṇ nahīn karatīn (nahīn jān sakatīn) ..56..

ṭīkā : — 1mukhya aise sparsha -ras -gandh -varṇa tathā shabda — jo ki pudgal hain ve —

1.* sparsha, ras, gandh aur varṇa – yah pudgalake mukhya guṇ hain .

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patte‘pi na gr̥uhyante, tathāvidhakṣhayopashamanashakterasambhavāt . indriyāṇān hi kṣhayopashamasañgnikāyāḥ

parichchhetryāḥ shakterantaraṅgāyāḥ kākākṣhitārakavat kramapravr̥uttivashādanekataḥ prakāshayitumasamarthatvā-

tsatsvapi dravyendriyadvāreṣhu na yaugapadyen nikhilendriyārthāvabodhaḥ siddhayet, parokṣhatvāt ..56..

nishchinoti — phāso raso ya gandho vaṇṇo saddo ya poggalā honti sparsharasagandhavarṇashabdāḥ pudgalā mūrtā

bhavanti . te cha viṣhayāḥ . keṣhām . akkhāṇan sparshanādīndriyāṇān . te akkhā tānyakṣhāṇīndriyāṇī kartr̥uṇi

jugavan te ṇev geṇhanti yugapattān svakīyaviṣhayānapi na gr̥uhṇanti na jānantīti . ayamatrābhiprāyaḥ — yathā

sarvaprakāropādeyabhūtasyānantasukhasyopādānakāraṇabhūtan ke valagnānan yugapatsamastan vastu jānatsat jīvasya
sukhakāraṇan bhavati, tathedamindriyagnānan svakīyaviṣhaye‘pi yugapatparignānābhāvātsukhakāraṇan na bhavati ......56......

indriyoṅke dvārā grahaṇ hone yogya (-gnāt hone yogya), hain . (kintu) indriyoṅke dvārā ve bhī

yugapad (ek sāth) grahaṇ nahīn hote (-jānanemen nahīn āte) kyoṅki kṣhayopashamakī
usaprakārakī shakti nahīn hai . indriyoṅke jo kṣhayopasham nāmakī antaraṅg gnātr̥ushakti hai vah

kauvekī ān̐khakī putalīkī bhān̐ti kramik pravr̥uttivālī honese anekataḥ prakāshake liye
(-ek hī sāth anek viṣhayoṅko jānaneke liye) asamartha hai, isaliye dravyendriyadvāroṅke
vidyamān hone par bhī samasta indriyoṅke viṣhayoṅkā (-viṣhayabhūt padārthoṅkā) gnān ek hī
sāth nahīn hotā, kyoṅki indriy gnān parokṣha hai .

bhāvārtha : — kauvekī do ān̐khen hotī hain kintu putalī ek hī hotī hai . kauveko jis

ān̐khase dekhanā ho us ān̐khamen putalī ā jātī hai; us samay vah dūsarī ān̐khase nahīn dekh
sakatā . aisā hone par bhī vah putalī itanī jaldī donon ān̐khommen ātījātī hai ki logoṅko

aisā mālūm hotā hai ki donon ān̐khommen do bhinna -bhinna putaliyān̐ hain; kintu vāstavamen vah ek
hī hotī hai . aisī hī dashā kṣhāyopashamik gnānakī hai . dravya -indriyarūpī dvār to pān̐ch hain, kintu

kṣhāyopashamik gnān ek samay ek indriy dvārā hī jān sakatā hai; us samay dūsarī indriyoṅke
dvārā kārya nahīn hotā . jab kṣhāyopashamik gnān netrake dvārā varṇako dekhanekā kārya karatā hai

tab vah shabda, gandh, ras yā sparshako nahīn jān sakatā; arthāt jab us gnānakā upayog netrake
dvārā varṇake dekhanemen lagā hotā hai tab kānamen kaunase shabda paṛate hain yā nākamen kaisī gandha ātī
hai ityādi khyāl nahīn rahatā . yadyapi gnānakā upayog ek viṣhayamense dūsaremen atyanta shīghratāse

badalatā hai, isaliye sthūladr̥uṣhṭise dekhanemen aisā lagatā hai ki mānon sabhī viṣhay ek hī sāth
gnāt hote hon, tathāpi sūkṣhma dr̥uṣhṭise dekhane par kṣhāyopashamik gnān ek samayamen ek hī indriyake
dvārā pravartamān hotā huā spaṣhṭatayā bhāsit hotā hai . isaprakār indriyān̐ apane viṣhayommen bhī

kramashaḥ pravartamān honese parokṣhabhūt indriyagnān hey hai ..56..

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athendriyagnānan na pratyakṣhan bhavatīti nishchinoti —

paradavvan te akkhā ṇev sahāvo tti appaṇo bhaṇidā .

uvaladdhan tehi kadhan pachchakkhan appaṇo hodi ..57..

paradravyan tānyakṣhāṇi naiv svabhāv ityātmano bhaṇitāni .

upalabdhan taiḥ kathan pratyakṣhamātmano bhavati ..57..

ātmānamev kevalan prati niyatan kil pratyakṣham . idan tu vyatiriktāstitvayogitayā

paradravyatāmupagatairātmanaḥ svabhāvatān manāgapyasanspr̥ushadbhirindriyairupalabhyopajanyamānan na nāmātmanaḥ
pratyakṣhan bhavitumarhati ..57..

athendriyagnānan pratyakṣhan na bhavatīti vyavasthāpayati — paradavvan te akkhā tāni prasiddhānyakṣhāṇīndriyāṇi par-

dravyan bhavanti . kasya . ātmanaḥ . ṇev sahāvo tti appaṇo bhaṇidā yo‘sau vishuddhagnānadarshanasvabhāv

ātmanaḥ sambandhī tatsvabhāvāni nishchayen na bhaṇitānīndriyāṇi . kasmāt . bhinnāstitvaniṣhpannatvāt .

uvaladdhan tehi upalabdhan gnātan yatpañchendriyaviṣhayabhūtan vastu tairindriyaiḥ kadhan pachchakkhan appaṇo hodi tadvastu kathan

pratyakṣhan bhavatyātmano, na kathamapīti . tathaiv cha nānāmanorathavyāptiviṣhaye pratipādyapratipādakādivikalpa-

jālarūpan yanmanastadapīndriyagnānavannishchayen parokṣhan bhavatīti gnātvā kin kartavyam . sakalaikākhaṇḍapratyakṣha-

ab, yah nishchay karate hain ki indriyagnān pratyakṣha nahīn hai : —

anvayārtha : — [tāni akṣhāṇi ] ve indriyān̐ [paradravyan ] par dravya hain [ātmanaḥ svabhāvaḥ

iti ] unhen ātmasvabhāvarūp [na ev bhaṇitāni ] nahīn kahā hai; [taiḥ ] unake dvārā [upalabdhan ]
gnāt [ātmanaḥ ] ātmāko [pratyakṣhan ] pratyakṣha [kathan bhavati ] kaise ho sakatā hai ?..57..

ṭīkā : — jo keval ātmāke prati hī niyat ho vah (gnān) vāstavamen pratyakṣha hai .

yah (indriyagnān) to, jo bhinna astitvavālī honese paradravyatvako prāpta huī hai, aur
ātmasvabhāvatvako kiñchitmātra sparsha nahīn karatīn (ātmasvabhāvarūp kiñchitmātra bhī nahīn hain )
aisī indriyoṅke dvārā upalabdhi karake (-aisī indriyoṅke nimittase padārthoṅko jānakar) utpanna
hotā hai, isaliye vah (indriyagnān) ātmāke liye pratyakṣha nahīn ho sakatā .

bhāvārtha : — jo sīdhā ātmāke dvārā hī jānatā hai vah gnān pratyakṣha hai . indriyagnān

te indriyo paradravya, jīvasvabhāv bhākhī na temane;
tenāthī je upalabdha te pratyakṣha kaī rīt jīvane ?. 57.

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ath parokṣhapratyakṣhalakṣhaṇamupalakṣhayati —

jan parado viṇṇāṇan tan tu parokkhan ti bhaṇidamaṭṭhesu .

jadi kevaleṇ ṇādan havadi hi jīveṇ pachchakkhan ..58..

yatparato vignānan tattu parokṣhamiti bhaṇitamartheṣhu .

yadi kevalen gnātan bhavati hi jīven pratyakṣham ..58..

yattu khalu paradravyabhūtādantaḥkaraṇādindriyātparopadeshādupalabdheḥ sanskārādālokādervā

pratibhāsamayaparamajyotiḥkāraṇabhūte svashuddhātmasvarūpabhāvanāsamutpannaparamāhlādaikalakṣhaṇasukhasamvittyākār-

pariṇatirūpe rāgādivikalpopādhirahite svasamvedanagnāne bhāvanā kartavyā ityabhiprāyaḥ ..57.. ath punarapi

prakārāntareṇ pratyakṣhaparokṣhalakṣhaṇan kathayati — jan parado viṇṇāṇan tan tu parokkhan ti bhaṇidan yatparataḥ

sakāshādvignānan parignānan bhavati tatpunaḥ parokṣhamiti bhaṇitam . keṣhu viṣhayeṣhu . aṭṭhesu gneyapadārtheṣhu . jadi

1. paropadesh = anyakā upadesha.
2. upalabdhi = gnānāvaraṇīy karmake kṣhayopashamake nimittase utpanna padārthoṅko jānanekī shakti . (yah ‘labdha’

shakti jab ‘uparyukta’ hotī hai, tabhī padārtha gnāt hotā hai .)

3. sanskār = pūrva gnāt padārthakī dhāraṇā.
4. chakṣhuindriy dvārā rūpī padārthako dekhanemen prakāsh bhī nimittarūp hotā hai.

paradravyarūp indriyoṅke dvārā jānatā hai isaliye vah pratyakṣha nahīn hai ..57..

ab, parokṣha aur pratyakṣhake lakṣhaṇ batalāte hain : —

anvayārtha : — [parataḥ ] parake dvārā honevālā [yat ] jo [artheṣhu vignānan ] padārtha

sambandhī vignān hai [tat tu ] vah to [parokṣhan iti bhaṇitan ] parokṣha kahā gayā hai, [yadi ] yadi
[kevalen jīveṇ ] mātra jīvake dvārā hī [gnātan bhavati hi ] jānā jāye to [pratyakṣhan ] vah gnān
pratyakṣha hai ..58..

ṭīkā : — nimittatāko prāpta (nimittarūp bane hue) aise jo paradravyabhūt antaḥkaraṇ

(man), indriy, 1paropadesh, 2upalabdhi, 3sanskār yā 4prakāshādik hain unake dvārā honevālā

artho taṇun je gnān parataḥ thāy teh parokṣha chhe;
jīvamātrathī ja jaṇāy jo , to gnān te pratyakṣha chhe. 58.

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nimittatāmupagatāt svaviṣhayamupagatasyārthasya parichchhedanan tat parataḥ prādurbhavatparokṣhamityā-

lakṣhyate . yatpunarantaḥkaraṇamindriyan paropadeshamupalabdhin sanskāramālokādikan vā samastamapi

paradravyamanapekṣhyātmasvabhāvamevaikan kāraṇatvenopādāy sarvadravyaparyāyajātamekapad evābhivyāpya
pravartamānan parichchhedanan tat kevalādevātmanaḥ sambhūtatvāt pratyakṣhamityālakṣhyate . ih hi

sahajasaukhyasādhanībhūtamidamev mahāpratyakṣhamabhipretamiti ..58..

athaitadev pratyakṣhan pāramārthikasaukhyatvenopakṣhipati —

jādan sayan samantan ṇāṇamaṇantatthavitthaḍan vimalan .

rahiyan tu oggahādihin suhan ti egantiyan bhaṇidan ..59..

kevaleṇ ṇādan havadi hi yadi kevalenāsahāyen gnātan bhavati hi sphu ṭam . ken kartr̥ubhūten . jīveṇ jīven .

tarhi pachchakkhan pratyakṣhan bhavatīti . ato vistaraḥ — indriyamanaḥparopadeshālokādibahiraṅganimittabhūtāttathaiv cha

gnānāvaraṇīyakṣhayopashamajanitārthagrahaṇashaktirūpāyā upalabdherarthāvadhāraṇarūpasanskārāchchāntaraṅgakāraṇabhūtāt-
sakāshādutpadyate yadvignānan tatparādhīnatvātparokṣhamityuchyate . yadi punaḥ pūrvoktasamastaparadravyamanapekṣhya

kevalāchchhuddhabuddhaikasvabhāvātparamātmanaḥ sakāshātsamutpadyate tato‘kṣhanāmānamātmānan pratītyotpadyamānatvā-
tpratyakṣhan bhavatīti sūtrābhiprāyaḥ ..58.. evan heyabhūtendriyagnānakathanamukhyatayā gāthāchatuṣhṭayen tr̥utīyasthalan

gatam . athābhedanayen pañchavisheṣhaṇavishiṣhṭan kevalagnānamev sukhamiti pratipādayati — jādan jātan

jo svaviṣhayabhūt padārthakā gnān, vah parake dvārā 1prādurbhāvako prāpta honese ‘parokṣha’-ke rūpamen

jānā jātā hai, aur antaḥkaraṇ, indriy, paropadesh, upalabdhi sanskār yā prakāshādik — sab

paradravyakī apekṣhā rakhe binā ekamātra ātmasvabhāvako hī kāraṇarūpase grahaṇ karake sarva
dravya -paryāyoṅke samūhamen ek samay hī vyāpta hokar pravartamān gnān vah keval ātmāke dvārā
hī utpanna honese ‘pratyakṣha’ ke rūpamen jānā jātā hai .

yahān̐ (is gāthāmen ) sahaj sukhakā sādhanabhūt aisā yahī mahāpratyakṣha gnān ichchhanīy mānā

gayā hai — upādey mānā gayā hai (aisā āshay samajhanā) ..58..

svayamev jāt, samant, artha anantamān vistr̥ut ne
avagrah -īhādi rahit, nirmal gnān sukh ekānt chhe. 59.

1 prādurbhāvako prāpta = pragaṭ utpanna .

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jātan svayam samantan gnānamanantārthavistr̥utan vimalam .

rahitan tvavagrahādibhiḥ sukhamiti aikāntikan bhaṇitam ..59..

svayam jātatvāt, samantatvāt, anantārthavistr̥utatvāt, vimalatvāt, avagrahādi-

rahitatvāchcha pratyakṣhan gnānan sukhamaikāntikamiti nishchīyate, anākulatvaikalakṣhaṇatvātsaukhyasya .

yato hi parato jāyamānan parādhīnatayā, asamantamitaradvārāvaraṇen, katipayārthapravr̥uttamitarārtha-
bubhutsayā, samalamasamyagavabodhen, avagrahādisahitan kramakr̥utārthagrahaṇakheden parokṣhan gnānamatyanta-

utpannam . kin kartr̥u . ṇāṇan kevalagnānam . kathan jātam . sayan svayamev . punarapi kimvishiṣhṭam . samantan

paripūrṇam . punarapi kinrūpam . aṇantatthavitthaḍan anantārthavistīrṇam . punaḥ kīdr̥usham . vimalan sanshayādimal-

1. samanta = chāron or -sarva bhāgommen vartamān; sarva ātmapradeshonse jānatā huā; samasta; sampūrṇa, akhaṇḍa .

2. aikāntik = paripūrṇa; antim, akelā; sarvathā .

3. parokṣha gnān khaṇḍit hai arthāt vah amuk pradeshoṅke dvārā hī jānatā hai; jaise -varṇa ān̐kh jitane pradeshoṅke

dvārā hī (indriyagnānase) gnāt hotā hai; anya dvār banda hain .

4. itar = dūsare; anya; usake sivāyake .

5. padārthagrahaṇ arthāt padārthakā bodh ek hī sāth na hone par avagrah, īhā ityādi kramapūrvak honese khed

hotā hai .

ab, isī pratyakṣhagnānako pāramārthik sukharūp batalāte hain : —

anvayārtha : — [svayam jātan ] apane āp hī utpanna [samantan ] samant (sarva pradeshonse

jānatā huā) [anantārthavistr̥utan ] ananta padārthommen vistr̥ut [vimalan ] vimal [tu ] aur
[avagrahādibhiḥ rahitan ] avagrahādise rahit — [gnānan ] aisā gnān [aikāntikan sukhan ] aikāntik

sukh hai [iti bhaṇitan ] aisā (sarvagnadevane) kahā hai ..59..

ṭīkā : — (1) ‘svayam utpanna’ honese, (2) ‘samant’ honese, (3) ‘ananta -padārthommen

vistr̥ut’ honese, (4) ‘vimal’ honese aur (5) ‘avagrahādi rahit’ honese, pratyakṣhagnān

2aikāntik sukh hai yah nishchit hotā hai, kyoṅki ek mātra anākulatā hī sukhakā lakṣhaṇ hai .

(isī bātako vistārapūrvak samajhāte hain : — )

(1) ‘parake dvārā utpanna’ hotā huā parādhīnatāke kāraṇ (2) 3‘asamant’ honese 4itar

dvāroṅke āvaraṇake kāraṇ (3) ‘mātra kuchh padārthommen pravartamān’ hotā huā anya padārthoṅko
jānanekī ichchhāke kāraṇ, (4) ‘samal’ honese asamyak avabodhake kāraṇ ( — karmamalayukta

honese sanshay -vimoh -vibhram sahit jānaneke kāraṇ), aur (5) ‘avagrahādi sahit’ honese
kramashaḥ honevāle 5padārthagrahaṇake khedake kāraṇ (-in kāraṇoṅko lekar), parokṣha gnān atyanta

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mākulan bhavati . tato na tat paramārthataḥ saukhyam . idan tu punaranādignānasāmānya-

svabhāvasyopari mahāvikāshenābhivyāpya svat ev vyavasthitatvātsvayan jāyamānamātmādhīnatayā,
samantātmapradeshān paramasamakṣhagnānopayogībhūyābhivyāpya vyavasthitatvātsamantam asheṣhadvārā-
pāvaraṇen, prasabhan nipītasamastavastugneyākāran paraman vaishvarūpyamabhivyāpya vyavasthitatvādanantārtha-
vistr̥utan samastārthābubhutsayā, sakalashaktipratibandhakakarmasāmānyaniṣhkrāntatayā parispaṣhṭa-
prakāshabhāsvaran svabhāvamabhivyāpya vyavasthitatvādvimalan samyagavabodhen, yugapatsamarpit-
traisamayikātmasvarūpan lokālokamabhivyāpya vyavasthitatvādavagrahādirahitan kramakr̥utārthagrahaṇ-
khedābhāven pratyakṣhan gnānamanākulan bhavati . tatastatpāramārthikan khalu saukhyam ..59..

rahitam . punarapi kīdr̥uk . rahiyan tu oggahādihin avagrahādirahitan cheti . evan pañchavisheṣhaṇavishiṣhṭan

yatkevalagnānan suhan ti egantiyan bhaṇidan tatsukhan bhaṇitam . kathambhūtam . aikāntikan niyameneti . tathāhi —

paranirapekṣhatven chidānandaikasvabhāvan nijashuddhātmānamupādānakāraṇan kr̥utvā samutpadyamānatvātsvayan jāyamānan

1. samakṣha = pratyakṣha
2. paramavividhatā = samasta padārthasamūh jo ki ananta vividhatāmay hai

ākul hai; isaliye vah paramārthase sukh nahīn hai .

aur yah pratyakṣha gnān to anākul hai, kyoṅki — (1) anādi gnānasāmānyarūp

svabhāv par mahā vikāsase vyāpta hokar svataḥ hī rahanese ‘svayam utpanna hotā hai,’ isaliye

ātmādhīn hai, (aur ātmādhīn honese ākulatā nahīn hotī); (2) samasta ātmapradeshommen
param 1samakṣha gnānopayogarūp hokar, vyāpta honese ‘samant hai’, isaliye asheṣh dvār khule hue

hain (aur isaprakār koī dvār banda na honese ākulatā nahīn hotī); (3) samasta vastuoṅke
gneyākāroṅko sarvathā pī jānese 2param vividhatāmen vyāpta hokar rahanese ‘ananta padārthommen vistr̥ut

hai,’ isaliye sarva padārthoṅko jānanekī ichchhākā abhāv hai (aur isaprakār kisī padārthako
jānanekī ichchhā na honese ākulatā nahīn hotī); (4) sakal shaktiko rokanevālā
karmasāmānya (gnānamense) nikal jānese (gnān) atyanta spaṣhṭa prakāshake dvārā prakāshamān
(-tejasvī) svabhāvamen vyāpta hokar rahanese ‘vimal hai’ isaliye samyakrūpase (-barābar)
jānatā hai (aur isaprakār sanshayādi rahitatāse jānaneke kāraṇ ākulatā nahīn hotī); tathā
(5) jinane trikālakā apanā svarūp yugapat samarpit kiyā hai (-ek hī samay batāyā
hai) aise lokālokamen vyāpta hokar rahanese ‘avagrahādi rahit hai’ isaliye kramashaḥ honevāle
padārtha grahaṇake khedakā abhāv hai . — isaprakār (uparokta pān̐ch kāraṇonse) pratyakṣha gnān

anākul hai . isaliye vāstavamen vah pāramārthik sukh hai .

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ath kevalasyāpi pariṇāmadvāreṇ khedasya sambhavādaikāntikasukhatvan nāstīti

pratyāchaṣhṭe —

jan kevalan ti ṇāṇan tan sokkhan pariṇaman cha so chev .

khedo tassa ṇa bhaṇido jamhā ghādī khayan jādā ..60..

yatkevalamiti gnānan tatsaukhyan pariṇāmashcha sa chaiv .

khedastasya na bhaṇito yasmāt ghātīni kṣhayan jātāni ..60..

atra ko hi nām khedaḥ, kashcha pariṇāmaḥ kashcha kevalasukhayorvyatirekaḥ, yataḥ

kevalasyaikāntik sukhatvan na syāt . khedasyāyatanāni ghātikarmāṇi, na nām kevalan pariṇām-

sat, sarvashuddhātmapradeshādhāratvenotpannatvātsamastan sarvagnānāvibhāgaparichchhedaparipūrṇan sat, samastāvaraṇ-

kṣhayenotpannatvātsamastagneyapadārthagrāhakatven vistīrṇan sat, sanshayavimohavibhramarahitatven sūkṣhmādipadārtha-
parichchhittiviṣhaye‘tyantavishadatvādvimalan sat, kramakaraṇavyavadhānajanitakhedābhāvādavagrahādirahitan cha sat,
yadevan pañchavisheṣhaṇavishiṣhṭan kṣhāyikagnānan tadanākulatvalakṣhaṇaparamānandaikarūpapāramārthikasukhātsañgnālakṣhaṇ-
prayojanādibhede‘pi nishchayenābhinnatvātpāramārthikasukhan bhaṇyate – ityabhiprāyaḥ ..59.. athānantapadārtha-

parichchhedanātkevalagnāne‘pi khedo‘stīti pūrvapakṣhe sati parihāramāh – jan kevalan ti ṇāṇan tan sokkhan

1. khed = thakāvaṭ; santāp; duḥkh

je gnān ‘keval’ te ja sukh, pariṇām paṇ vaḷī te ja chhe;
bhākhyo na temān khed jethī ghātikarma vinaṣhṭa chhe. 60.

bhāvārtha : — kṣhāyikagnān -kevalagnān ekānta sukhasvarūp hain ..59..

ab, aise abhiprāyakā khaṇḍan karate hain ki ‘kevalagnānako bhī pariṇāmake dvārā 1khedakā

sambhav honese kevalagnān aikāntik sukh nahīn hai : —

anvayārtha : — [yat ] jo [kevalan iti gnānan ] ‘keval’ nāmakā gnān hai [tat

saukhyan ] vah sukh hai [pariṇāmaḥ cha ] pariṇām bhī [saḥ cha ev ] vahī hai [tasya khedaḥ na
bhaṇitaḥ ] use khed nahīn kahā hai (arthāt kevalagnānamen sarvagnadevane khed nahīn kahā) [yasmāt ]
kyoṅki [ghātīni ] ghātikarma [kṣhayan jātāni ] kṣhayako prāpta hue hain ..60..

ṭīkā : — yahān̐ (kevalagnānake sambandhamen), khed kyā, (2) pariṇām kyā tathā

(3) kevalagnān aur sukhakā vyatirek (-bhed) kyā, ki jisase kevalagnānako aikāntik
sukhatva na ho ?

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mātram . ghātikarmāṇi hi mahāmohotpādakatvādunmattakavadatasminstadbuddhimādhāy parichchhedyamarthan

pratyātmānan yataḥ pariṇāmayanti, tatastāni tasya pratyarthan pariṇamya pariṇamya shrāmyataḥ
khedanidānatān pratipadyante . tadabhāvātkuto hi nām kevale khedasyodbhedaḥ . yatashcha trisamayā-

vachchhinnasakalapadārthaparichchhedyākāravaishvarūpyaprakāshanāspadībhūtan chitrabhittisthānīyamanantasvarūpan
svayamev pariṇamat kevalamev pariṇāmaḥ, tataḥ kuto‘nyaḥ pariṇāmo yaddvāreṇ khedasyātma-
lābhaḥ . yatashcha samastasvabhāvapratighātābhāvātsamullasitaniraṅku shānantashaktitayā sakalan

traikālikan lokālokākāramabhivyāpya kūṭasthatvenātyantaniṣhpakampan vyavasthitatvādanākulatān

yatkevalamiti gnānan tatsaukhyan bhavati, tasmāt khedo tassa ṇa bhaṇido tasya kevalagnānasya khedo duḥkhan na

bhaṇitam . tadapi kasmāt . jamhā ghādī khayan jādā yasmānmohādighātikarmāṇi kṣhayan gatāni . tarhi

tasyānantapadārthaparichchhittipariṇāmo duḥkhakāraṇan bhaviṣhyati . naivam . pariṇaman cha so chev tasya

kevalagnānasya sambandhī pariṇāmashcha sa ev sukharūp eveti . idānīn vistaraḥ — gnānadarshanāvaraṇodaye sati

yugapadarthān gnātumashakyatvāt kramakaraṇavyavadhānagrahaṇe khedo bhavati, āvaraṇadvayābhāve sati yugapadgrahaṇe
kevalagnānasya khedo nāstīti sukhamev . tathaiv tasya bhagavato jagattrayakālatrayavartisamastapadārtha-

yugapatparichchhittisamarthamakhaṇḍaikarūpan pratyakṣhaparichchhittimayan svarūpan pariṇamatsat kevalagnānamev pariṇāmo, na

1. atatmen tatbuddhi = vastu jisasvarūp nahīn hai us svarūp honekī mānyatā; jaise ki — jaṛamen chetanabuddhi

(arthāt jaṛamen chetanakī mānyatā) duḥkhamen sukhabuddhi vagairah .

2. pratighāt = vighna; rukāvaṭ; hanan; ghāt .

3. kūṭastha = sadā ekarūp rahanevālā; achal (kevalagnān sarvathā apariṇāmī nahīn hai, kintu vah ek gneyase

dūsare gneyake prati nahīn badalatā – sarvathā tīnon kālake samasta gneyākāroṅko jānatā hai, isaliye use kūṭastha

kahā hai)

pra. 14

(1) khedake āyatan (-sthān) ghātikarma hain, keval pariṇāmamātra nahīn . ghātikarma

mahā mohake utpādak honese dhatūrekī bhān̐ti 1atatmen tat buddhi dhāraṇ karavākar ātmāko

gneyapadārthake prati pariṇaman karāte hain; isaliye ve ghātikarma, pratyek padārthake prati pariṇamit ho-
hokar thakanevāle ātmāke liye khedake kāraṇ hote hain . unakā (ghātikarmoṅkā) abhāv honese

kevalagnānamen khed kahān̐se pragaṭ hogā ? (2) aur tīnakālarūp tīn bhed jisamen kiye jāte
hain aise samasta padārthoṅkī gneyākārarūp (vividhatāko prakāshit karanekā sthānabhūt kevalagnān,
chitrit dīvārakī bhān̐ti, svayam) hī anantasvarūp svayamev pariṇamit honese kevalagnān hī
pariṇām hai . isaliye anya pariṇām kahān̐ hain ki jinase khedakī utpatti ho ? (3) aur,

kevalagnān samasta svabhāvapratighātake2 abhāvake kāraṇ niraṅkush ananta shaktike ullasit

honese samasta traikālik lokālokake -ākāramen vyāpta hokar 3kūṭasthatayā atyanta niṣhkamp hai,

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saukhyalakṣhaṇ -bhūtāmātmano‘vyatiriktān bibhrāṇan kevalamev saukhyam, tataḥ kutaḥ
kevalasukhayorvyatirekaḥ . ataḥ sarvathā kevalan sukhamaikāntikamanumodanīyam ..60..

cha kevalagnānādbhinnapariṇāmo‘sti yen khedo bhaviṣhyati . athavā pariṇāmaviṣhaye dvitīyavyākhyānan

kriyate ---yugapadanantapadārthaparichchhittipariṇāme‘pi vīryāntarāyaniravasheṣhakṣhayādanantavīryatvāt khedakāraṇan
nāsti, tathaiv cha shuddhātmasarvapradesheṣhu samarasībhāven pariṇamamānānān sahajashuddhānandaikalakṣhaṇasukh-
rasāsvādapariṇatirūpāmātmanaḥ sakāshādabhinnāmanākulatān prati khedo nāsti . sañgnālakṣhaṇaprayojanādi-

bhede‘pi nishchayenābhedarūpeṇ pariṇamamānan kevalagnānamev sukhan bhaṇyate . tataḥ sthitametatkevalagnānādbhinnan

sukhan nāsti . tat ev kevalagnāne khedo na sambhavatīti ..60.. ath punarapi kevalagnānasya sukhasvarūpatān

prakārāntareṇ dr̥uḍhayati — ṇāṇan atthantagayan gnānan kevalagnānamarthāntagatan gneyāntaprāptan . loyāloesu vitthaḍā

isaliye ātmāse abhinna aisā sukh -lakṣhaṇabhūt anākulatāko dhāraṇ karatā huā kevalagnān
hī sukh hai, isaliye kevalagnān aur sukhakā vyatirek kahān̐ hai ?

isase, yah sarvathā anumodan karane yogya hai (-ānandase sammat karane yogya hai) ki

‘kevalagnān aikāntik sukh hai’ .

bhāvārtha : — kevalagnānamen bhī pariṇām hote rahanese vahān̐ bhī thakān lagegī aur isaliye

duḥkh hogā ataḥ kevalagnān aikāntik sukh kaise ho sakatā hai? aisī shaṅkākā samādhān yahān̐
kiyā gayā hai : —

(1) pariṇām mātra thakāvaṭ yā duḥkhakā kāraṇ nahīn hai, kintu ghātikarmoṅke nimittase

honevālā paronmukh pariṇām thakāvaṭ yā duḥkhakā kāraṇ hai, kevalagnānamen ghātikarma avidyamān
honese vahān̐ thakāvaṭ yā duḥkh nahīn hai . (2) kevalagnān svayam hī pariṇamanashīl hai; pariṇaman

kevalagnānakā svarūp hī hai upādhi nahīn . yadi pariṇāmakā nāsh ho jāye to kevalagnānakā hī

. isaprakār pariṇām kevalagnānakā sahaj svarūp honese kevalagnānako pariṇāmake

dvārā khed nahīn ho sakatā — nahīn hotā . (3) kevalagnān samasta traikālik lokālokako

ākārako (-samasta padārthoṅke traikālik gneyākārasamūhako) sarvadā aḍolarūpase jānatā huā
atyanta niṣhkamp -sthir -akṣhubdha -anākul hai; aur anākul honese sukhī hai — sukhasvarūp – hai,

kyoṅki anākulatā sukhakā hī lakṣhaṇ hai . isaprakār kevalagnān aur akṣhubdhatā – anākulatā

bhinna nahīn honese kevalagnān aur sukh bhinna nahīn hain .

isaprakār (1) ghātikarmoṅke abhāvake kāraṇ, (2) pariṇaman koī upādhi na

honese aur (3) kevalagnān niṣhkamp -sthir -anākul honese kevalagnān sukhasvarūp hī
hai ..60..

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ath punarapi kevalasya sukhasvarūpatān nirūpayannupasanharati —

ṇāṇan atthantagayan loyāloesu vitthaḍā diṭṭhī .

ṇaṭṭhamaṇiṭṭhan savvan iṭṭhan puṇ jan tu tan laddhan ..61..

gnānamarthāntagatan lokālokeṣhu vistr̥utā dr̥uṣhṭiḥ .

naṣhṭamaniṣhṭan sarvamiṣhṭan punaryattu tallabdham ..61..

svabhāvapratighātābhāvahetukan hi saukhyam . ātmano hi dr̥ushignaptī svabhāvaḥ, tayorlokā-

lokavistr̥utatvenārthāntagatatven cha svachchhandavijr̥umbhitatvādbhavati pratighātābhāvaḥ . tatastaddhetukan

saukhyamabhedavivakṣhāyān kevalasya svarūpam . kiñch kevalan saukhyamev; sarvāniṣhṭaprahāṇāt,

diṭṭhī lokālokayorvistr̥utā dr̥uṣhṭiḥ kevaladarshanam . ṇaṭṭhamaṇiṭṭhan savvan aniṣhṭan duḥkhamagnānan cha tatsarvan naṣhṭan . iṭṭhan

puṇ jan hi tan laddhan iṣhṭan punaryad gnānan sukhan cha hi sphu ṭan tatsarvan labdhamiti . tadyathā – svabhāvapratighātābhāv-

hetukan sukhan bhavati . svabhāvo hi kevalagnānadarshanadvayan, tayoḥ pratighāt āvaraṇadvayan, tasyābhāvaḥ

kevalinān, tataḥ kāraṇātsvabhāvapratighātābhāvahetukamakṣhayānantasukhan bhavati . yatashcha paramānandaikalakṣhaṇ-

ab, punaḥ ‘keval (arthāt kevalagnān) sukhasvarūp hai’ aisā nirūpaṇ karate hue

upasanhār karate hain : —

anvayārtha : — [gnānan ] gnān [arthāntagatan ] padārthoṅke pārako prāpta hai [dr̥uṣhṭiḥ ] aur

darshan [lokālokeṣhu vistr̥utāḥ ] lokālokamen vistr̥ut hai; [sarvan aniṣhṭan ] sarva aniṣhṭa [naṣhṭan ]
naṣhṭa ho chukā hai [punaḥ ] aur [yat tu ] jo [iṣhṭan ] iṣhṭa hai [tat ] vah sab [labdhan ] prāpta
huā hai . [isaliye keval (arthāt kevalagnān) sukhasvarūp hai .] ..61..

ṭīkā : — sukhakā kāraṇ svabhāvapratighātakā abhāv hai . ātmākā svabhāv darshan-

gnān hai; (kevaladashāmen) unake (-darshan -gnānake) pratighātakā abhāv hai, kyoṅki darshan
lokālokamen vistr̥ut honese aur gnān padārthoṅke pārako prāpta honese ve (darshan -gnān)
svachchhandatāpūrvak (-svatantratāpūrvak, binā aṅkush, kisīse binā dabe) vikasit hain (isaprakār
darshan -gnānarūp svabhāvake pratighātakā abhāv hai) isaliye svabhāvake pratighātakā abhāv
jisakā kāraṇ hai aisā sukh abhedavivakṣhāse kevalagnānakā svarūp hai .

arthāntagat chhe gnān, lokālokavistr̥ut dr̥uṣhṭi chhe;
chhe naṣhṭa sarva aniṣhṭa ne je iṣhṭa te sau prāpta chhe. 61.

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