Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 95-99.

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ye khalu jīvapudgalātmakamasamānajātīyadravyaparyāyan sakalāvidyānāmekamūlamupagatā

yathoditātmasvabhāvasambhāvanaklībāḥ tasminnevāshaktimupavrajanti, te khalūchchhalitanirargalaikānta-
dr̥uṣhṭayo manuṣhya evāhameṣh mamaivaitanmanuṣhyasharīramityahaṅkāramamakārābhyān vipralabhyamānā avichalit-
chetanāvilāsamātrādātmavyavahārāt prachyutya kroḍīkr̥utasamastakriyākuṭumbakan manuṣhyavyavahāramāshritya

rajyanto dviṣhantashcha paradravyeṇ karmaṇā saṅgatatvātparasamayā jāyante .

ye tu punarasaṅkīrṇa -dravyaguṇaparyāyasusthitan bhagavantamātmanaḥ svabhāvan

sakalavidyānāmekamūlamupagamya yathoditātmasvabhāvasambhāvanasamarthatayā paryāyamātrāshakti-

dravyaguṇaparyāyaparignānamūḍhā athavā nārakādiparyāyarūpo na bhavāmyahamiti bhedavignānamūḍhāshcha parasamayā
mithyādr̥uṣhṭayo bhavantīti . tasmādiyan pārameshvarī dravyaguṇaparyāyavyākhyā samīchīnā bhadrā bhavatītyabhi-

prāyaḥ ..93.. ath prasaṅgāyātān parasamayasvasamayavyavasthān kathayati — je pajjaesu ṇiradā jīvā ye paryāyeṣhu

ṭīkā : — jo jīv pudgalātmak asamānajātīy dravyaparyāyakā — jo ki sakal

avidyāoṅkā ek mūl hai usakā — āshray karate hue 1yathokta ātmasvabhāvakī 2sambhāvanā

karanemen napunsak honese usīmen bal dhāraṇ karate hain (arthāt un asamānajātīy dravya -paryāyoṅke
prati hī balavān hain ), ve — jinakī 3nirargal ekāntadr̥uṣhṭi uchhalatī hai aise — ‘yah main manuṣhya

hī hūn̐, merā hī yah manuṣhya sharīr hai’ isaprakār ahaṅkār -mamakārase ṭhagāye jāte huye,
avichalitachetanāvilāsamātra 4ātmavyavahārase chyut hokar, jisamen samasta kriyākalāpako

chhātīse lagāyā jātā hai aise 5manuṣhyavyavahārakā āshray karake rāgī -dveṣhī hote hue par dravyarūp

karmake sāth saṅgatatāke kāraṇ (-paradravyarūp karmake sāth yukta ho jānese) vāstavamen 6parasamay

hote hain arthāt parasamayarūp pariṇamit hote hain .

aur jo 7asaṅkīrṇa dravya guṇ -paryāyonse susthit bhagavān ātmāke svabhāvakā — jo

ki sakal vidyāoṅkā ek mūl hai usakā — āshray karake yathokta ātmasvabhāvakī

sambhāvanāmen samartha honese paryāyamātra pratike balako dūr karake ātmāke svabhāvamen hī sthiti karate

1. yathokta = pūrva gāthāmen kahā jaisā . 2. sambhāvanā = sañchetan; anubhav; mānyatā; ādar .

3. nirargal = aṅkush binā kī; behad (jo manuṣhyādi paryāyamen līn hain, ve behad ekāntadr̥uṣhṭirūp hai .)

4. ātmavyavahār = ātmārūp vartan, ātmārūp kārya, ātmārūp vyāpār .

5. manuṣhyavyavahār = manuṣhyarūp vartan (main manuṣhya hī hūn̐ . aisī mānyatāpūrvak vartan) .

6. jo jīv parake sāth ekatvakī mānyatāpūrvak yukta hotā hai, use parasamay kahate hain .

7. asaṅkīrṇa = ekamek nahīn aise; spaṣhṭatayā bhinna [bhagavān ātmasvabhāv spaṣhṭa bhinna -parake sāth ekamek

– aise dravyaguṇaparyāyonse susthit hai ] .

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matyasyātmanaḥ svabhāv ev sthitimāsūtrayanti, te khalu sahajavijr̥umbhitānekāntadr̥uṣhṭiprakṣhapit-
samastaikāntadr̥uṣhṭiparigrahagrahā manuṣhyādigatiṣhu tadvigraheṣhu chāvihitāhaṅkāramamakārā
anekāpavarakasañchāritaratnapradīpamivaikarūpamevātmānamupalabhamānā avichalitachetanāvilās-
mātramātmavyavahāramurarīkr̥utya kroḍīkr̥utasamastakriyākuṭumbakan manuṣhyavyavahāramanāshrayanto vishrānta-
rāgadveṣhonmeṣhatayā paramamaudāsīnyamavalambamānā nirastasamastaparadravyasaṅgatitayā svadravyeṇaiv kevalen
saṅgatatvātsvasamayā jāyante

ataḥ svasamay evātman -stattvam ..94..

niratāḥ jīvāḥ parasamaig tti ṇiddiṭṭhā te parasamayā iti nirdiṣhṭāḥ ka thitāḥ . tathāhitathāhi —

manuṣhyādiparyāyarūpo‘hamityahaṅkāro bhaṇyate, manuṣhyādisharīran tachchharīrādhārotpannapañchendriyaviṣhayasukhasvarūpan
cha mameti mamakāro bhaṇyate, tābhyān pariṇatāḥ mamakārāhaṅkārarahitaparamachaitanyachamatkārapariṇateshchyutā ye te
ka rmodayajanitaparaparyāyaniratatvātparasamayā mithyādr̥uṣhṭayo bhaṇyante . ādasahāvamhi ṭhidā ye punarātmasvarūpe

sthitāste sagasamayā muṇedavvā svasamayā mantavyā gnātavyā iti . tadyathātadyathā — anekāpavarak sañchāritaik -

ratnapradīp ivānek sharīreṣhvapyeko‘hamiti dr̥uḍhasanskāreṇ nijashuddhātmani sthitā ye te ka rmodayajanit-
paryāyapariṇatirahitatvātsvasamayā bhavantītyarthaḥ ..94.. ath dravyasya sattādilakṣhaṇatrayan sūchayati —

pra 22

hain (-līn hote hain), ve — jinhonne sahaj -vikasit anekāntadr̥uṣhṭi se samasta ekāntadr̥uṣhṭike

1parigrahake āgrah prakṣhīṇ kar diye hain, aise — manuṣhyādi gatiyommen aur un gatiyoṅke sharīrommen

ahaṅkār – mamakār na karake anek kakṣhon (kamaron) men 2sañchārit ratnadīpakakī bhān̐ti ekarūp

hī ātmāko upalabdha (-anubhav) karate huye, avichalit -chetanāvilāsamātra ātmavyavahārako
aṅgīkār karake, jisamen samasta kriyākalāpase bheṇṭ kī jātī hai aise manuṣhyavyavahārakā āshray
nahīn karate huye, rāgadveṣhakā unmeṣh (prākaṭay) ruk jānese param udāsīnatākā ālamban lete
huye, samasta paradravyoṅkī saṅgati dūr kar denese mātra svadravyake sāth hī saṅgatatā honese vāstavamen

3svasamay hote hain arthāt svasamayarūp pariṇamit hote hain .

isaliye svasamay hī ātmākā tattva hai .

1. parigrah = svīkār; aṅgīkār .

2. sañchārit = lejāye gaye . (jaise bhinna -bhinna kamarommen lejāyā gayā ratnadīpak ekarūp hī hai, vah kiñchitmātra

bhī kamareke rūpamen nahīn hotā, aur na kamarekī kriyā karatā hai, usīprakār bhinna -bhinna sharīrommen praviṣhṭa
honevālā ātmā ekarūp hī hai, vah kiñchitmātra bhī sharīrarūp nahīn hotā aur na sharīrakī kriyā karatā
hai – isaprakār gnānī jānatā hai .)

3. jo jīv svake sāth ekatvakī mānyatāpūrvak (svake sāth) yukta hotā hai use sva -samay kahā jātā

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ath dravyalakṣhaṇamupalakṣhayati —

aparichchattasahāveṇuppādavvayadhuvattasambaddhan .

guṇavan cha sapajjāyan jan tan davvan ti vuchchanti ..95..

aparityaktasvabhāvenotpādavyayadhruvatvasambaddham .

guṇavachcha saparyāyan yattaddravyamiti bruvanti ..95..

aparichchattasahāveṇ aparityakta svabhāvamastitven sahābhinnan uppādavvayadhuvattasañjuttan utpādavyayadhrauvyaiḥ sah

sanyuktan guṇavan cha sapajjāyan guṇavatparyāyasahitan cha jan yaditthambhūtan sattādilakṣhaṇatrayasanyuktan tan davvan ti vuchchanti

taddravyamiti bruvanti sarvagnāḥ . idan dravyamutpādavyayadhrauvyairguṇaparyāyaishcha sah lakṣhyalakṣhaṇabhede api sati

sattābhedan na gachchhati . tarhi kin karoti . svarūpatayaiv tathāvidhatvamavalambate . tathāvidhatvamavalambate

ko‘rthaḥ . utpādavyayadhrauvyasvarūpan guṇaparyāyasvarūpan cha pariṇamati shuddhātmavadev . tathāhi —

bhāvārtha : — ‘main manuṣhya hūn̐, sharīrādik samasta kriyāoṅko main karatā hūn̐, strī -putra-

dhanādike grahaṇ -tyāgakā main svāmī hūn̐’ ityādi mānanā so manuṣhyavyavahār (manuṣhyarūp pravr̥utti)
hai; ‘mātra achalit chetanā vah hī main hūn̐’ aisā mānanā — pariṇamit honā so ātmavyavahār

(ātmārūp pravr̥utti) hai .

jo manuṣhyādiparyāyamen līn hain, ve ekāntadr̥uṣhṭivāle log manuṣhyavyavahārakā āshray karate

hain, isaliye rāgī -dveṣhī hote hain aur isaprakār paradravyarūp karmake sāth sambandha karate honese ve
parasamay hain; aur jo bhagavān ātmasvabhāvamen hī sthit hain ve anekāntadr̥uṣhṭivāle log
manuṣhyavyavahārakā āshray nahīn karake ātmavyavahārakā āshray karate hain, isaliye rāgī -dveṣhī nahīn
hote arthāt param udāsīn rahate hain aur isaprakār paradravyarūp karmake sāth sambandha na karake
mātra svadravyake sāth hī sambandha karate hain, isaliye ve svasamay hain ..94..

ab dravyakā lakṣhaṇ batalāte hain : —

anvayārtha : — [aparityaktasvabhāven ] svabhāvako chhoṛe binā [yat ] jo

[utpādavyayadhruvatvasambaddham ] utpād -vyay -dhrauvyasanyukta hai [cha ] tathā [guṇavat saparyāyan ]
guṇayukta aur paryāyasahit hai, [tat ] use [dravyam iti ] ‘dravya’ [bruvanti ] kahate hain ..95..

chhoḍayā vinā ja svabhāvane utpād -vyay -dhruvayukta chhe,
vaḷī guṇ ne paryay sahit je, ‘dravya’ bhākhyun tehane. 95.

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ih khalu yadanārabdhasvabhāvabhedamutpādavyayadhrauvyatrayeṇ guṇaparyāyadvayen cha yallakṣhyate tad

dravyam . tatra hi dravyasya svabhāvo‘stitvasāmānyānvayaḥ . astitvan hi vakṣhyati dvividhan

– svarūpāstitvan sādr̥ushyāstitvan cheti . tatrotpādaḥ prādurbhāvaḥ, vyayaḥ prachyavanan, dhrauvyamavasthitiḥ .

guṇā vistāravisheṣhāḥ . te dvividhāḥ sāmānyavisheṣhātmakatvāt . tatrāstitvan nāstitva-

mekatvamanyatvan dravyatvan paryāyatvan sarvagatatvamasarvagatatvan sapradeshatvamapradeshatvan mūrtatvamamūrtatvan
sakri yatvamakri yatvan chetanatvamachetanatvan kartr̥utvamakartr̥utvan bhoktr̥utvamabhoktr̥utvamagurulaghutvan chetyādayaḥ
sāmānyaguṇāḥ, avagāhahetutvan gatinimittatā sthitikāraṇatvan vartanāyatanatvan rūpādimattā
chetanatvamityādayo visheṣhaguṇāḥ . paryāyā āyatavisheṣhāḥ . te pūrvamevoktāshchaturvidhāḥ .

kevalagnānotpattiprastāve shuddhātmaruchiparichchhittinishchalānubhūtirūpakāraṇasamayasāraparyāyasya vināshe sati
shuddhātmopalambhavyaktirūpakāryasamayasārasyotpādaḥ kāraṇasamayasārasya vyayastadubhayādhārabhūtaparamātmadravya-
tven dhrauvyan cha . tathānantagnānādiguṇāḥ, gatimārgaṇāvipakṣhabhūtasiddhagatiḥ, indriyamārgaṇāvipakṣha-

bhūtātīndriyatvādilakṣhaṇāḥ shuddhaparyāyāshcha bhavantīti . yathā shuddhasattayā sahābhinnan paramātmadravyan

pūrvoktotpādavyayadhrauvyairguṇaparyāyaishcha sah sañgnālakṣhaṇaprayojanādibhede‘pi sati taiḥ sah sattābhedan na

ṭīkā : — yahān̐ (is vishvamen) jo, svabhāvabhed kiye binā, 1utpād -vyay -dhrauvyatrayase

aur 2guṇaparyāyadvayase 3lakṣhit hotā hai, vah dravya hai . inamense (-svabhāv, utpād, vyay, dhrauvya,

guṇ aur paryāyamense) dravyakā svabhāv vah 4astitvasāmānyarūp anvay hai; astitva do

prakārakā kaheṅge : — 1 – svarūp -astitva . 2 – sādr̥ushya -astitva . utpād vah prādurbhāv (pragaṭ

honā – utpanna honā) hai; vyay vah prachyuti (arthāt bhraṣhṭa, – naṣhṭa honā) hai; dhrauvya vah avasthiti

(ṭhikānā) hai; guṇ vah vistāravisheṣh hain . ve sāmānyavisheṣhātmak honese do prakārake hain . inamen,

astitva, nāstitva, ekatva, anyatva, dravyatva, paryāyatva, sarvagatatva, asarvagatatva, sapradeshatva,
apradeshatva, mūrtatva, amūrtatva, sakriyatva, akriyatva, chetanatva, achetanatva, kartr̥utva, akartr̥utva,
bhoktr̥utva, abhoktr̥utva, agurulaghutva, ityādi sāmānyaguṇ hain; avagāhahetutva, gatinimittatā,
sthitikāraṇatva, vartanāyatanatva, rūpādimattva, chetanatva ityādi visheṣh guṇ hain . paryāy āyatavisheṣh

hain . ve pūrva hī (93 vīn gāthā kī ṭīkāmen) kathit chār prakārakī hain .

1. utpād -vyay -dhrauvyatray = utpād, vyay aur dhrauvya – yah tripuṭī (tīnoṅkā samūh) .

2. guṇaparyāyadvay = guṇ aur paryāy – yah yugal (donoṅkā samūh)

3. lakṣhit hotā hai = lakṣhyarūp hotā hai, pahichānā jātā hai . [ (1) utpād -vyay -dhrauvya tathā (2) guṇaparyāy

ve lakṣhaṇ hain aur dravya vah lakṣhya hai . ]

4. astitvasāmānyarūp anvay = ‘hai, hai, hai’ aisā ekarūp bhāv dravyakā svabhāv hai . (anvay = ekarūpatā

sadr̥ushabhāv .)

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na cha tairutpādādibhirguṇaparyāyairvā sah dravyan lakṣhyalakṣhaṇabhede‘pi svarūpabhedamupavrajati,

svarūpat ev dravyasya tathāvidhatvāduttarīyavat .

yathā khalūttarīyamupāttamalināvasthan prakṣhālitamamalāvasthayotpadyamānan tenotpāden lakṣhyate, na

cha ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate, tathā dravyamapi
samupāttaprāktanāvasthan samuchitabahiraṅgasādhanasannidhisadbhāve vichitrabahutarāvasthānan svarūpakartr̥ukaraṇ-
sāmarthyasvabhāvenāntaraṅgasādhanatāmupāgatenānugr̥uhītamuttarāvasthayotpadyamānan tenotpāden lakṣhyate, na cha
ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate . yathā cha tadevottarīy-

mamalāvasthayotpadyamānan malināvasthayā vyayamānan ten vyayen lakṣhyate, na cha ten sah svarūpabhed-

karoti, svarūpat ev tathāvidhatvamavalambate . tathāvidhatvan ko‘rthaḥ . utpādavyayadhrauvyaguṇaparyāyasvarūpeṇ

pariṇamati, tathā sarvadravyāṇi svakīyasvakīyayathochitotpādavyayadhrauvyaistathaiv guṇaparyāyaishcha sah yadyapi
sañgnālakṣhaṇaprayojanādibhirbhedan kurvanti tathāpi sattāsvarūpeṇ bhedan na kurvanti, svabhāvat ev
tathāvidhatvamavalambante . tathāvidhatvan ko‘rthaḥ . utpādavyayādisvarūpeṇ pariṇamanti . athavā yathā vastran

1. dravyamen nijamen hī svarūpakartā aur svarūpakaraṇ honekī sāmarthya hai . yah sāmarthyasvarūp svabhāv hī apane

pariṇamanamen (avasthāntar karanemen) antaraṅg sādhan hai .

dravyakā un utpādādike sāth athavā guṇaparyāyoṅke sāth lakṣhya -lakṣhaṇ bhed hone par

bhī svarūpabhed nahīn hai . svarūpase hī dravya vaisā (utpādādi athavā guṇaparyāyavālā) hai —

vastrake samān .

jaise malin avasthāko prāpta vastra, dhone par nirmal avasthāse (-nirmal avasthārūp,

nirmal avasthākī apekṣhāse) utpanna hotā huā us utpādase lakṣhit hotā hai; kintu usakā
us utpādake sāth svarūp bhed nahīn hai, svarūpase hī vaisā hai (arthāt svayam utpādarūpase
hī pariṇat hai); usīprakār jisane pūrva avasthā prāpta kī hai aisā dravya bhī — jo ki uchit

bahiraṅg sādhanoṅke sānnidhya (nikaṭatā; hājarī) ke sadbhāvamen anek prakārakī bahutasī
avasthāyen karatā hai vah — 1antaraṅgasādhanabhūt svarūpakartā aur svarūpakaraṇake sāmarthyarūp

svabhāvase anugr̥uhīt hone par, uttar avasthāse utpanna hotā huā vah utpādase lakṣhit hotā
hai; kintu usakā us utpādake sāth svarūpabhed nahīn hai, svarūpase hī vaisā hai . aur jaise

vahī vastra nirmal avasthāse utpanna hotā huā aur malin avasthāse vyayako prāpta hotā
huā us vyayase lakṣhit hotā hai, parantu usakā us vyayake sāth svarūpabhed nahīn hai,
svarūpase hī vaisā hai; usīprakār vahī dravya bhī uttar avasthāse utpanna hotā huā aur pūrva
avasthāse vyayako prāpta hotā huā us vyayase lakṣhit hotā hai; parantu usakā us vyayake

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mupavrajati, svarūpat ev tathāvidhatvamavalambate, tathā tadev dravyamapyuttarāvasthayotpadyamānan
prāktanāvasthayā vyayamānan ten vyayen lakṣhyate, na cha ten sah svarūpabhedamupavrajati, svarūpat ev
tathāvidhatvamavalambate . yathaiv cha tadevottarīyamekakālamamalāvasthayotpadyamānan malināvasthayā

vyayamānamavasthāyinyottarīyatvāvasthayā dhrauvyamālambamānan dhrauvyeṇ lakṣhyate, na cha ten sah
svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate, tathaiv tadev dravyamapyekakāl-
muttarāvasthayotpadyamānan prāktanāvasthayā vyayamānamavasthāyinyā dravyatvāvasthayā dhrauvyamālambamānan
dhrauvyeṇ lakṣhyate, na cha ten sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate .

yathaiv cha tadevottarīyan vistāravisheṣhātmakairguṇairlakṣhyate, na cha taiḥ sah svarūpabhedamupavrajati,

svarūpat ev tathāvidhatvamavalambate, tathaiv tadev dravyamapi vistāravisheṣhātmakairguṇairlakṣhyate, na cha
taiḥ sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvam -valambate . yathaiv cha

tadevottarīyamāyatavisheṣhātmakaiḥ paryāyavartibhistantubhirlakṣhyate, na cha taiḥ sah svarūp -bhedamupavrajati,
svarūpat ev tathāvidhatvamavalambate; tathaiv tadev dravyamapyāyatavisheṣhātmakaiḥ paryāyairlakṣhyate, na cha
taiḥ sah svarūpabhedamupavrajati, svarūpat ev tathāvidhatvamavalambate ..95..

sāth svarūpabhed nahīn hai, vah svarūpase hī vaisā hai . aur jaise vahī vastra ek hī samayamen

nirmal avasthāse utpanna hotā huā, malin avasthāse vyayako prāpta hotā huā aur
ṭikanevālī aisī vastratva -avasthāse dhruv rahatā huā dhrauvyase lakṣhit hotā hai; parantu usakā
us dhrauvyake sāth svarūpabhed nahīn hai, svarūpase hī vaisā hai; isīprakār vahī dravya bhī ek
hī samay uttar avasthāse utpanna hotā huā, pūrva avasthāse vyay hotā huā, aur ṭikanevālī
aisī dravyatvaavasthāse dhruv rahatā huā dhrauvyase lakṣhit hotā hai . kintu usakā us dhrauvyake

sāth svarūpabhed nahīn hai, vah svarūpase hī vaisā hai .

aur jaise vahī vastra vistāravisheṣhasvarūp (shuklatvādi) guṇonse lakṣhit hotā hai; kintu

usakā un guṇoṅke sāth svarūpabhed nahīn hai, svarūpase hī vah vaisā hai; isīprakār vahī dravya
bhī vistāravisheṣhasvarūp guṇonse lakṣhit hotā hai; kintu usakā un guṇoṅke sāth svarūpabhed nahīn
hai, vah svarūpase hī vaisā hai . aur jaise vahī vastra āyatavisheṣhasvarūp paryāyavartī

(-paryāyasthānīy) tantuonse lakṣhit hotā hai; kintu usakā un tantuoṅke sāth svarūpabhed nahīn
hai, vah svarūpase hī vaisā hai . usīprakār vahī dravya bhī āyatavisheṣhasvarūp paryāyonse lakṣhit

hotā hai, parantu usakā un paryāyoṅke sāth svarūpabhed nahīn hai, vah svarūpase hī vaisā hai ..95..

nirmalaparyāyeṇotpannan malinaparyāyeṇ vinaṣhṭan tadubhayādhārabhūtavastrarūpeṇ dhruvamavinashvaran, tathaiv shukla-
varṇādiguṇanavajīrṇādiparyāyasahitan cha sat tairutpādavyayadhrauvyaistathaiv cha svakīyaguṇaparyāyaiḥ sah
sañgnādibhede‘pi sati sattārūpeṇ bhedan na karoti . tarhi kin karoti . svarūpat evotpādādirūpeṇ

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ath krameṇāstitvan dvividhamabhidadhāti — svarūpāstitvan sādr̥ushyāstitvan cheti . tatredan

svarūpāstitvābhidhānam —

sabbhāvo hi sahāvo guṇehin sagapajjaehin chittehin .

davvassa savvakālan uppādavvayadhuvattehin ..96..

sadbhāvo hi svabhāvo guṇaiḥ svakaparyayaishchitraiḥ .

dravyasya sarvakālamutpādavyayadhruvatvaiḥ ..96..

astitvan hi kil dravyasya svabhāvaḥ. tatpunaranyasādhananirapekṣhatvādanādyanantatayā-

hetukayaikarūpayā vr̥uttyā nityapravr̥uttatvād vibhāvadharmavailakṣhaṇyāchcha bhāvabhāvavadbhāvānnānātve‘pi

pariṇamati, tathā sarvadravyāṇītyabhiprāyaḥ ..95.. evan namaskāragāthā dravyaguṇaparyāyakathanagāthā

svasamayaparasamayanirūpaṇagāthā sattādilakṣhaṇatrayasūchanagāthā cheti svatantragāthāchatuṣhṭayen pīṭhikābhidhānan

prathamasthalan gatam . ath prathaman tāvatsvarūpāstitvan pratipādayati — sahāvo hi svabhāvaḥ svarūpan bhavati hi svabhāvaḥ svarūpan bhavati hi

sphu ṭam . kaḥ kartā . sabbhāvo sadbhāvaḥ shuddhasattā shuddhāstitvam . kasya svabhāvo bhavati . davvassa

muktātmadravyasya . tachcha svarūpāstitvan yathā muktātmanaḥ sakāshātpr̥uthagbhūtānān pudgalādipañchadravyāṇān

ab anukramase do prakārakā astitva kahate hain . svarūp -astitva aur sādr̥ushya

. inamense yah svarūpāstitvakā kathan hai : —

anvayārtha : — [sarvakālan ] sarvakālamen [guṇaiḥ ] guṇ tathā [chitraiḥ svakaparyāyaiḥ ]

anek prakārakī apanī paryāyonse [utpādavyayadhruvatvaiḥ ] aur utpād -vyay -dhrauvyase [dravyasya
sadbhāvaḥ ] dravyakā jo astitva hai, [hi ] vah vāstavamen [svabhāvaḥ ] svabhāv hai ..96..

ṭīkā : — astitva vāstavamen dravyakā svabhāv hai; aur vah (astitva) anya

sādhanase 1nirapekṣha honeke kāraṇ anādi – ananta honese tathā 2ahetuk, ekarūp 3vr̥uttise sadā

hī pravartatā honeke kāraṇ vibhāvadharmase vilakṣhaṇ honese, bhāv aur 4bhāvavānatāke kāraṇ

1. astitva anya sādhanakī apekṣhāse rahit – svayansiddha hai isaliye anādi -ananta hai .

2. ahetuk = akāraṇ, jisakā koī kāraṇ nahīn hai aisī .

3. vr̥utti = vartan; vartanā vah; pariṇati . (akāraṇik ekarūp pariṇatise sadākāl pariṇamatā honese astitva

vibhāvadharmase bhinna lakṣhaṇavālā hai .)

4. astitva to (dravyakā) bhāv hai aur dravya bhāvavān hai .

utpād -dhrauvya -vināshathī, guṇ ne vividh paryāyathī
astitva dravyanun sarvadā je, teh dravyasvabhāv chhe . 96.

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pradeshabhedābhāvād dravyeṇ sahaikatvamavalambamānan dravyasya svabhāv ev kathan na bhavet . tattu

dravyāntarāṇāmiv dravyaguṇaparyāyāṇān na pratyekan parisamāpyate, yato hi parasparasādhit-
siddhiyuktatvātteṣhāmastitvamekamev, kārtasvaravat .

yathā hi dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā kārtasvarāt pr̥uthaganupalabhyamānaiḥ

kartr̥ukaraṇādhikaraṇarūpeṇ pītatādiguṇānān kuṇḍalādiparyāyāṇān cha svarūpamupādāy pravartamān-
pravr̥uttiyuktasya kārtasvarāstitven niṣhpāditaniṣhpattiyuktaiḥ pītatādiguṇaiḥ kuṇḍalādiparyāyaishcha
yadastitvan kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā
dravyātpr̥uthaganupalabhyamānaiḥ kartr̥ukaraṇādhikaraṇarūpeṇ guṇānān paryāyāṇān cha svarūpamupādāy

sheṣhajīvānān cha bhinnan bhavati na cha tathā . kaiḥ sah . guṇehin sagapajjaehin kevalagnānādiguṇaiḥ

kiñchidūnacharamasharīrākārādisvakaparyāyaishcha sah . kathambhūtaiḥ . chittehin siddhagatitvamatīndriyatvamakāyatvam-

yogatvamavedatvamityādibahubhedabhinnaiḥ . na kevalan guṇaparyāyaiḥ sah bhinnan na bhavati . uppādavvayadhuvattehin

shuddhātmaprāptirūpamokṣhaparyāyasyotpādo rāgādivikalparahitaparamasamādhirūpamokṣhamārgaparyāyasya vyayastathā
mokṣhamokṣhamārgādhārabhūtānvayadravyatvalakṣhaṇan dhrauvyan chetyuktalakṣhaṇotpādavyayadhrauvyaishcha sah bhinnan na bhavati .

katham . savvakālan sarvakālaparyantan yathā bhavati . kasmāttaiḥ sah bhinnan na bhavatīti chet. yataḥ

kāraṇādguṇaparyāyāstitvenotpādavyayadhrauvyāstitven cha kartr̥ubhūten shuddhātmadravyāstitvan sādhyate,

1. pītatvādi guṇ aur kuṇḍalādi paryāyen .

2. dravya hī guṇ -paryāyoṅkā kartā (karanevālā), unakā karaṇ (sādhan) aur unakā adhikaraṇ (ādhār)

hai; isaliye dravya hī guṇ -paryāyakā svarūp dhāraṇ karatā hai .

anekatva hone par bhī pradeshabhed na honese dravyake sāth ekatvako dhāraṇ karatā huā, dravyakā
svabhāv hī kyon na ho ? (avashya ho .) vah astitva — jaise bhinna -bhinna dravyommen pratyekamen

samāpta ho jātā hai usīprakār — dravya -guṇ -paryāyamen pratyekamen samāpta nahīn ho jātā, kyoṅki

unakī siddhi paraspar hotī hai, isaliye (arthāt dravya -guṇ aur paryāy ek dūsarese paraspar siddha
hote hain isaliye — yadi ek na ho to dūsare do bhī siddha nahīn hote isaliye) unakā astitva

ek hī hai; — suvarṇakī bhān̐ti .

jaise dravya, kṣhetra, kāl yā bhāvase 1suvarṇase jo pr̥uthak dikhāī nahīn dete; kartā -karaṇ-

adhikaraṇarūpase pītatvādiguṇoṅke aur kuṇḍalādiparyāyoṅke svarūpako dhāraṇ karake pravartamān
suvarṇake astitvase jinakī utpatti hotī hai, — aise pītatvādiguṇon aur kuṇḍalādi paryāyonse

jo suvarṇakā astitva hai, vah suvarṇakā svabhāv hai; usīprakār dravyase, kṣhetrase, kālase yā
bhāvase jo dravyase pr̥uthak dikhāī nahīn dete, kartā -karaṇ-2adhikaraṇarūpase guṇoṅke aur paryāyoṅke

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pravartamānapravr̥uttiyuktasya dravyāstitven niṣhpāditaniṣhpattiyuktairguṇaiḥ paryāyaishcha yadastitvan dravyasya sa
svabhāvaḥ . yathā vā dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā pītatādiguṇebhyaḥ

kuṇḍalādiparyāyebhyashcha pr̥uthaganupalabhyamānasya kartr̥ukaraṇādhik raṇarūpeṇ kārtasvarasvarūpamupādāy
pravartamānapravr̥uttiyuktaiḥ pītatādiguṇaiḥ kuṇḍalādiparyāyaishcha niṣhpāditaniṣhpattiyuktasya kārtasvarasya
mūlasādhanatayā tairniṣhpāditan yadastitvan sa svabhāvaḥ, tathā dravyeṇ vā kṣhetreṇ vā kālen
vā bhāven vā guṇebhyaḥ paryāyebhyashcha pr̥uthaganupalabhyamānasya kartr̥ukaraṇādhikaraṇarūpeṇ

shuddhātmadravyāstitven cha guṇaparyāyotpādavyayadhrauvyāstitvan sādhyat iti . tadyathā – yathā svakīy-

dravyakṣhetrakālabhāvaiḥ suvarṇādabhinnānān pītatvādiguṇakuṇḍalādiparyāyāṇān sambandhi yadastitvan sa ev
suvarṇasya sadbhāvaḥ, tathā svakīyadravyakṣhetrakālabhāvaiḥ paramātmadravyādabhinnānān kevalagnānādiguṇakiñchidūn-
charamasharīrākārādiparyāyāṇān sambandhi yadastitvan sa ev muktātmadravyasya sadbhāvaḥ . yathā svakīy-

dravyakṣhetrakālabhāvaiḥ pītatvādiguṇakuṇḍalādiparyāyebhyaḥ sakāshādabhinnasya suvarṇasya sambandhi yadastitvan sa

1. jo = jo suvarṇa .

2. unase = pītatvādi guṇon aur kuṇḍalādi paryāyonse . (suvarṇakā astitva niṣhpanna honemen, upajanemen, yā

siddha honemen mūlasādhan pītatvādi guṇ aur kuṇḍalādi paryāyen hain .)

svarūpako dhāraṇ karake pravartamān dravyake astitvase jinakī utpatti hotī hai, — aise guṇon aur

paryāyonse jo dravyakā astitva hai, vah svabhāv hai . (dravyase, kṣhetrase, kālase yā bhāvase suvarṇase

bhinna na dikhāī denevāle pītatvādik aur kuṇḍalādikakā astitva vah suvarṇakā hī astitva
hai, kyoṅki pītatvādikake aur kuṇḍalādikake svarūpako suvarṇa hī dhāraṇ karatā hai, isaliye
suvarṇake astitvase hī pītatvādikakī aur kuṇḍalādikakī niṣhpatti — siddha — hotī hai; suvarṇa

na ho to pītatvādik aur kuṇḍalādik bhī na hon, isīprakār dravyase, kṣhetrase, kālase yā bhāvase
dravyase bhinna nahīn dikhāī denevāle guṇon aur paryāyoṅkā astitva vah dravyakā hī astitva hai,
kyoṅki guṇon aur paryāyoṅke svarūpako dravya hī dhāraṇ karatā hai, isaliye dravyake astitvase
hī guṇoṅkī aur paryāyoṅkī niṣhpatti hotī hai, dravya na ho to guṇ aur paryāyen bhī na hon . aisā

astitva vah dravyakā svabhāv hai .)

athavā, jaise dravyase, kṣhetrase, kālase yā bhāvase 1jo pītatvādi guṇonse aur kuṇḍalādi

paryāyonse pr̥uthak nahīn dikhāī detā; kartā -karaṇ -adhikaraṇarūpase suvarṇake svarūpako dhāraṇ
karake pravartamān pītatvādiguṇon aur kuṇḍalādiparyāyonse jisakī niṣhpatti hotī hai, — aise

suvarṇakā, mūlasādhanapanese 2unase niṣhpanna hotā huā, jo astitva hai, vah svabhāv hai; usīprakār

dravyase, kṣhetrase, kālase yā bhāvase guṇonse aur paryāyonse jo pr̥uthak nahīn dikhāī detā, kartā-

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dravyasvarūpamupādāy pravartamānapravr̥uttiyuktairguṇaiḥ paryāyaishcha niṣhpāditaniṣhpattiyuktasya dravyasya
mūlasādhanatayā tairniṣhpāditan yadastitvan sa svabhāvaḥ .

kiñch — yathā hi dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā kārtasvarā-

tpr̥uthaganupalabhyamānaiḥ kartr̥ukaraṇādhikaraṇarūpeṇ kuṇḍalāṅgadapītatādyutpādavyayadhrauvyāṇān svarūp-

ev pītatvādiguṇakuṇḍalādiparyāyāṇān svabhāvo bhavati, tathā svakīyadravyakṣhetrakālabhāvaiḥ keval-
gnānādiguṇakiñchidūnacharamasharīrākāraparyāyebhyaḥ sakāshādabhinnasya muktātmadravyasya sambandhi yadastitvan sa
ev kevalagnānādiguṇakiñchidūnacharamasharīrākāraparyāyāṇān svabhāvo gnātavyaḥ . athedānīmutpādavyay-

dhrauvyāṇāmapi dravyeṇ sahābhinnāstitvan kathyate . yathā svakīyadravyādichatuṣhṭayen suvarṇādabhinnānān

kaṭakaparyāyotpādakaṅkaṇaparyāyavināshasuvarṇatvalakṣhaṇadhrauvyāṇān sambandhi yadastitvan sa ev suvarṇasadbhāvaḥ,

pra 23

karaṇ-1adhikaraṇarūpase dravyake svarūpako dhāraṇ karake pravartamān guṇon aur paryāyonse jisakī

niṣhpatti hotī hai, — aise dravyakā, mūlasādhanapanese unase niṣhpanna hotā huā jo astitva hai, vah

svabhāv hai . (pītatvādikase aur kuṇḍalādikase bhinna na dikhāī denevāle suvarṇakā astitva

vah pītatvādik aur kuṇḍalādikakā hī astitva hai, kyoṅki suvarṇake svarūpako pītatvādik
aur kuṇḍalādik hī dhāraṇ karate hain, isaliye pītatvādik aur kuṇḍalādikake astitvase
hī suvarṇakī niṣhpatti hotī hai, pītatvādik aur kuṇḍalādik na hon to suvarṇa bhī na ho;
isīprakār guṇonse aur paryāyonse bhinna na dikhāī denevāle dravyakā astitva vah guṇon aur
paryāyoṅkā hī astitva hai, kyoṅki dravyake svarūpako guṇ aur paryāyen hī dhāraṇ karatī hain
isaliye guṇon aur paryāyoṅke astitvase hī dravyakī niṣhpatti hotī hai . yadi guṇ aur paryāyen

na ho to dravya bhī na ho . aisā astitva vah dravyakā svabhāv hai .)

(jisaprakār dravyakā aur guṇ -paryāyakā ek hī astitva hai aisā suvarṇake dr̥uṣhṭānta

pūrvak samajhāyā, usīprakār ab suvarṇake dr̥uṣhṭānta pūrvak aisā batāyā jā rahā hai ki dravyakā
aur utpād -vyay -dhrauvyakā bhī ek hī astitva hai .)

jaise dravyase, kṣhetrase, kālase yā bhāvase, suvarṇase 2jo pr̥uthak nahīn dikhāī dete,

kartā -karaṇ-3adhikaraṇarūpase kuṇḍalādi utpādoṅke, bājūbandhādi vyayoṅke aur pītatvādi

1. guṇ -paryāyen hī dravyakī kartā, karaṇ aur adhikaraṇ hain; isaliye guṇ – paryāyen hī dravyakā svarūp dhāraṇ

karatī hain .

2. jo = jo kuṇḍalādi utpād, bājūbandhādi vyay ār pītādi dhrauvya .

3. suvarṇa hī kuṇḍalādi -utpād, bājūbandhādi -vyay aur pītatvādi dhrauvyakā kartā, karaṇ tathā adhikaraṇ hai;

jaisaliye suvarṇa hī unakā svarūp dhāraṇ karatā hai . (suvarṇa hī kuṇḍalādirūpase utpanna hotā hai,

bājūbandhādirūpase naṣhṭa hotā hai aur pītatvādirūpase avasthit rahatā hai .)

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mupādāy pravartamānapravr̥uttiyuktasya kārtasvarāstitven niṣhpāditaniṣhpattiyuktaiḥ kuṇḍalāṅgad-
pītatādyutpādavyayadhrauvyairyadastitvan kārtasvarasya sa svabhāvaḥ, tathā hi dravyeṇ vā kṣhetreṇ vā
kālen vā bhāven vā dravyātpr̥uthaganupalabhyamānaiḥ kartr̥ukaraṇādhikaraṇarūpeṇotpādavyayadhrauvyāṇān
svarūpamupādāy pravartamānapravr̥uttiyuktasya dravyāstitven niṣhpāditaniṣhpattiyuktairutpādavyay-
dhrauvyairyadastitvan dravyasya sa svabhāvaḥ . yathā vā dravyeṇ vā kṣhetreṇ vā kālen vā bhāven vā

kuṇḍalāṅgadapītatādyutpādavyayadhrauvyebhyaḥ pr̥uthaganupalabhyamānasya kartr̥ukaraṇādhikaraṇarūpeṇ kārtasvar-
svarūpamupādāy pravartamānapravr̥uttiyuktaiḥ kuṇḍalāṅgadapītatādyutpādavyayadhrauvyairniṣhpāditaniṣhpattiyuktasya
kārtasvarasya mūlasādhanatayā tairniṣhpāditan yadastitvan sa svabhāvaḥ, tathā dravyeṇ vā kṣhetreṇ vā

tathā svadravyādichatuṣhṭayen paramātmadravyādabhinnānān mokṣhaparyāyotpādamokṣhamārgaparyāyavyayatadubhayādhār-
bhūtaparamātmadravyatvalakṣhaṇadhrauvyāṇān sambandhi yadastitvan sa ev muktātmadravyasadbhāvaḥ . yathā svadravyādi-

chatuṣhṭayen kaṭakaparyāyotpādakaṅkaṇaparyāyavyayasuvarṇatvalakṣhaṇadhrauvyebhyaḥ sakāshādabhinnasya suvarṇasya sambandhi
yadastitvan sa ev kaṭakaparyāyotpādakaṅkaṇaparyāyavyayatadubhayādhārabhūtasuvarṇatvalakṣhaṇadhrauvyāṇān svabhāvaḥ,
tathā svadravyādichatuṣhṭayen mokṣhaparyāyotpādamokṣhamārgaparyāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣhaṇ-
dhrauvyebhyaḥ sakāshādabhinnasya paramātmadravyasya sambandhi yadastitvan sa ev mokṣhaparyāyotpādamokṣhamārga-

dhrauvyoṅke svarūpako dhāraṇ karake pravartamān suvarṇake astitvase jinakī niṣhpatti hotī hai, —

aise kuṇḍalādi – utpād, bājūbandhādi – vyay aur pītatvādi dhrauvyonse jo suvarṇakā astitva

hai, vah (suvarṇakā) svabhāv hai; usīprakār dravyase, kṣhetrase, kālase yā bhāvase, jo dravyase
pr̥uthak dikhāī nahīn dete, kartā -karaṇ -adhikaraṇarūpase utpād -vyay -dhrauvyoṅke svarūpako
dhāraṇ karake pravartamān dravyake astitvase jinakī niṣhpatti hotī hai, — aise utpād -vyay-

dhrauvyonse jo dravyakā astitva hai vah svabhāv hai . (dravyase, kṣhetrase, kālase yā bhāvase

dravyase bhinna dikhāī na denevāle utpād, vyay aur dhrauvyoṅkā astitva hai vah dravyakā hī
astitva hai; kyoṅki utpād, vyay aur dhrauvyoṅke svarūpako dravya hī dhāraṇ karatā hai,
isalie dravyake astitvase hī utpād, vyay aur dhrauvyoṅkī niṣhpatti hotī hai . yadi dravya na

ho to utpād, vyay aur dhrauvya bhī na hon . aisā astitva vah dravyakā svabhāv hai .)

athavā jaise dravyase, kṣhetrase, kālase yā bhāvase kuṇḍalādi -utpādonse bājūbandhādi

vyayonse aur pītatvādi dhrauvyonse jo pr̥uthak nahīn dikhāī detā; kartā -karaṇ -adhikaraṇarūpase
suvarṇake svarūpako dhāraṇ karake pravartamān kuṇḍalādi -utpādon, bājūbandhādi vyayon aur
pītatvādi dhrauvyonse jisakī niṣhpatti hotī hai, — aise suvarṇakā, mūlasādhanapanese unase niṣhpanna

hotā huā, jo astitva hai, vah svabhāv hai . usīprakār dravyase, kṣhetrase, kālase yā bhāvase

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kālen vā bhāven votpādavyayadhrauvyebhyaḥ pr̥uthaganupalabhyamānasya kartr̥ukaraṇādhikaraṇarūpeṇ
dravyasvarūpamupādāy pravartamānapravr̥uttiyuktairutpādavyayadhrauvyairniṣhpāditaniṣhpattiyuktasya dravyasya mūl-
sādhanatayā tairniṣhpāditan yadastitvan sa svabhāvaḥ ..96..

idan tu sādr̥ushyāstitvābhidhānamastīti kathayati —

ih vivihalakkhaṇāṇan lakkhaṇamegan saditti savvagayan .

uvadisadā khalu dhamman jiṇavaravasaheṇ paṇṇattan ..97..

paryāyavyayatadubhayādhārabhūtamuktātmadravyatvalakṣhaṇadhrauvyāṇān svabhāv iti . evan yathā muktātmadravyasya

svakīyaguṇaparyāyotpādavyayadhrauvyaiḥ sah svarūpāstitvābhidhānamavāntarāstitvamabhinnan vyavasthāpitan tathaiv

utpād -vyay -dhrauvyonse jo pr̥uthak dikhāī nahīn detā, kartā -karaṇ-1adhikaraṇarūpase dravyake

svarūpako dhāraṇ karake pravartamān utpād -vyay -dhrauvyonse jisakī niṣhpatti hotī hai, — aise

dravyakā mūlasādhanapanese unase niṣhpanna hotā huā jo astitva hai, vah svabhāv hai . (utpādonse,

vyayonse aur dhrauvyonse bhinna na dikhāī denevāle dravyakā astitva vah utpādon, vyayon aur
dhrauvyoṅkā hī astitva hai; kyoṅki dravyake svarūpako utpād, vyay aur dhrauvya hī dhāraṇ karate
hain, isaliye utpād -vyay aur dhrauvyoṅke astitvase hī dravyakī niṣhpatti hotī hai . yadi utpād-

vyay -dhrauvya na hon to dravya bhī na ho . aisā astitva vah dravyakā svabhāv hai .)

bhāvārtha : — astitvake aur dravyake pradeshabhed nahīn hai; aur vah astitva anādi-

ananta hai tathā ahetuk ekarūp pariṇatise sadā pariṇamit hotā hai, isaliye vibhāvadharmase bhī
bhinna prakārakā hai; aisā honese astitva dravyakā svabhāv hī hai .

guṇ -paryāyoṅkā aur dravyakā astitva bhinna nahīn hai; ek hī hai; kyoṅki guṇ -paryāyen

dravyase hī niṣhpanna hotī hain, aur dravya guṇ -paryāyonse hī niṣhpanna hotā hai . aur isīprakār utpād-

vyay -dhrauvyakā aur dravyakā astitva bhī ek hī hai; kyoṅki utpād -vyay -dhrauvya dravyase hī
utpanna hote hain, aur dravya utpād -vyay -dhrauvyonse hī utpanna hotā hai .

isaprakār svarūpāstitvakā nirūpaṇ huā ..96..

vidhavidhalakṣhaṇīnun sarav -gat ‘sattva’ lakṣhaṇ ek chhe,

– e dharmane upadeshatā jinavaravr̥uṣhabh nirddiṣhṭa chhe. 97.

1. utpād -vyay -dhrauvya hī dravyake kartā, karaṇ aur adhikaraṇ hain, isaliye utpād -vyay -dhrauvya hī dravyake

svarūpako dhāraṇ karate hain .

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ih vividhalakṣhaṇānān lakṣhaṇamekan saditi sarvagatam .

upadishatā khalu dharman jinavaravr̥uṣhabheṇ pragnaptam ..97..

ih kil prapañchitavaichitryeṇ dravyāntarebhyo vyāvr̥utya vr̥utten pratidravyan sīmānamāsūtrayatā

visheṣhalakṣhaṇabhūten cha svarūpāstitven lakṣhyamāṇānāmapi sarvadravyāṇāmastamitavaichitryaprapañch pravr̥utya
vr̥uttan pratidravyamāsūtritan sīmānan bhindatsaditi sarvagatan sāmānyalakṣhaṇabhūtan sādr̥ushyāstitvamekan
khalvavabodhavyam . evan sadityabhidhānan saditi parichchhedanan cha sarvārthaparāmarshi syāt . yadi

punaridamevan na syāttadā kiñchitsaditi kiñchidasaditi kiñchitsachchāsachcheti kiñchidavāchyamiti cha
syāt . tattu vipratiṣhiddhamev . prasādhyan chaitadanokahavat . yathā hi bahūnān bahuvidhānāmano-

samastasheṣhadravyāṇāmapi vyavasthāpanīyamityarthaḥ ..96.. ath sādr̥ushyāstitvashabdābhidheyān mahāsattān

pragnāpayati — ih vivihalakkhaṇāṇan ih loke pratyekasattābhidhānen svarūpāstitven vividhalakṣhaṇānān

bhinnalakṣhaṇānān chetanāchetanamūrtāmūrtapadārthānān lakkhaṇamegan tu ekamakhaṇḍalakṣhaṇan bhavati . kin kartr̥u . saditti

sarvan saditi mahāsattārūpam . kimvishiṣhṭam . savvagayan saṅkaravyatikaraparihārrūpasvajātyavirodhen

ab yah (nīche anusār) sādr̥ushya -astitvakā kathan hai : —

anvayārtha : — [dharman ] dharmakā [khalu ] vāstavamen [upadishatā ] upadesh karate huye

[jinavaravr̥uṣhabheṇ ] 1jinavaravr̥uṣhabhane [ih ] is vishvamen [vividhalakṣhaṇānān ] vividh lakṣhaṇavāle

(bhinna bhinna svarūpāstitvavāle sarva) dravyoṅkā [sat iti ] ‘sat’ aisā [sarvagatan ] 2sarvagat

[lakṣhaṇan ] lakṣhaṇ (sādr̥ushyāstitva) [ekan ] ek [pragnaptam ] kahā hai ..97..

ṭīkā : — is vishvamen, vichitratāko vistārit karate hue (vividhatā -anekatāko

dikhāte hue), anya dravyonse 3vyāvr̥utta rahakar pravartamān, aur pratyek dravyakī sīmāko bān̐dhate

hue aise visheṣhalakṣhaṇabhūt svarūpāstitvase (samasta dravya) lakṣhit hote hain phi ra bhī sarva dravyoṅkā,
vichitratāke vistārako asta karatā huā, sarva dravyommen pravr̥utta hokar rahanevālā, aur pratyek
dravyakī ban̐dhī huī sīmākī avagaṇanā karatā huā, ‘sat’ aisā jo sarvagat sāmānyalakṣhaṇabhūt
sādr̥ushyāstitva hai vah vāstavamen ek hī jānanā chāhie . isaprakār ‘sat’ aisā kathan aur ‘sat’

aisā gnān sarva padārthoṅkā 4parāmarsha karanevālā hai . yadi vah aisā (sarvapadārthaparāmarshī) na ho

to koī padārtha sat, (astitvavālā) koī asat (astitva rahit), koī sat tathā asat
aur koī avāchya honā chāhiye; kintu vah to viruddha hī hai, aur yah (‘sat’ aisā kathan
aur gnānake sarvapadārthaparāmarshī honekī bāt) to siddha ho sakatī hai, vr̥ukṣhakī bhān̐ti .

1. jinavaravr̥uṣhabh = jinavarommen shreṣhṭha; tīrthaṅkar .2. sarvagat = sarvamen vyāpanevālā .

3. vyāvr̥utta = pr̥uthak; alag; bhinna .4. parāmarsha = sparsha; vichār; lakṣha; smaraṇ .

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kahānāmātmīyātmīyasya visheṣhalakṣhaṇabhūtasya svarūpāstitvasyāvaṣhṭambhenottiṣhṭhannānātvan sāmānya-
lakṣhaṇabhūten sādr̥ushyodbhāsinānokahatvenotthāpitamekatvan tiriyati, tathā bahūnān bahuvidhānān
dravyāṇāmātmīyātmīyasya visheṣhalakṣhaṇabhūtasya svarūpāstitvasyāvaṣhṭambhenottiṣhṭhannānātvan sāmānya-
lakṣhaṇabhūten sādr̥ushyodbhāsinā sadityasya bhāvenotthāpitamekatvan tiriyati . yathā cha teṣhāmano-

kahānān sāmānyalakṣhaṇabhūten sādr̥ushyodbhāsinānokahatvenotthāpitenaikatven tirohitamapi
visheṣhalakṣhaṇabhūtasya svarūpāstitvasyāvaṣhṭambhenottiṣhṭhannānātvamuchchakāsti, tathā sarvadravyāṇāmapi
sāmānyalakṣhaṇabhūten sādr̥ushyodbhāsinā sadityasya bhāvenotthāpitenaikatven tirohitamapi visheṣh-
lakṣhaṇabhūtasya svarūpāstitvasyāvaṣhṭambhenottiṣhṭhannānātvamuchchakāsti ..97..

shuddhasaṅgrahanayen sarvagatan sarvapadārthavyāpakam . idan kenokta m . uvadisadā khalu dhamman jiṇavaravasaheṇ paṇṇattan

dharman vastusvabhāvasaṅgrahamupadishatā khalu sphu ṭan jinavaravr̥uṣhabheṇ pragnaptamiti . tadyathā – yathā sarve muktātmanaḥ

santītyukte sati paramānandaikalakṣhaṇasukhāmr̥utarasāsvādabharitāvasthalokākāshpramitashuddhāsaṅkhyeyātmapradeshai-

jaise bahutase, anek prakārake vr̥ukṣhoṅko apane apane visheṣhalakṣhaṇabhūt svarūpāstitvake

avalambanase utpanna honevāle anekatvako, sāmānya lakṣhaṇabhūt 1sādr̥ushyadarshak vr̥ukṣhatvase utpanna

honevālā ekatva 2tirohit (adr̥ushya) kar detā hai, isīprakār bahutase, anekaprakārake dravyoṅko

apane -apane visheṣh lakṣhaṇabhūt svarūpāstitvake avalambanase utpanna honevāle anekatvako,
sāmānyalakṣhaṇabhūt sādr̥ushyadarshak ‘sat’ panese (-‘sat’ aise bhāvase, astitvase, ‘hai’ panese)
utpanna honevālā ekatva tirohit kar detā hai . aur jaise un vr̥ukṣhoṅke viṣhayamen sāmānyalakṣhaṇabhūt

sādr̥ushyadarshak vr̥ukṣhatvase utpanna honevāle ekatvase tirohit hone par bhī (apane -apane)
visheṣhalakṣhaṇabhūt svarūpāstitvake avalambanase utpanna honevālā anekatva spaṣhṭatayā prakāshamān
rahatā hai, (banā rahatā hai, naṣhṭa nahīn hotā); usīprakār sarva dravyoṅke viṣhayamen bhī sāmānyalakṣhaṇabhūt
sādr̥ushyadarshak ‘sat’ panese utpanna honevāle ekatvase tirohit hone par bhī (apane -apane)
visheṣhalakṣhaṇabhūt svarūpāstitvake avalambanase utpanna honevālā anekatva spaṣhṭatayā prakāshamān
rahatā hai

[bahutase (saṅkhyāpekṣhāse anek) aur anek prakārake (arthāt āmra, ashokādi)

vr̥ukṣhoṅkā apanā -apanā svarūpāstitva bhinna -bhinna hai, isaliye svarūpāstitvakī apekṣhāse unamen
anekatva hai, parantu vr̥ukṣhatva jo ki sarva vr̥ukṣhoṅkā sāmānyalakṣhaṇ hai aur jo sarva vr̥ukṣhommen sādr̥ushya
batalātā hai, usakī apekṣhāse sarva vr̥ukṣhommen ekatva hai . jab is ekatvako mukhya karate hain tab

anekatva gauṇ ho jātā hai; isīprakār bahutase (ananta) aur anek (chhah) prakārake dravyoṅkā

1. sādr̥ushya = samānatva .2. tirohit = tirobhūt; āchchhādit; adr̥ushya .

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ath dravyairdravyāntarasyārambhan dravyādarthāntaratvan cha sattāyāḥ pratihanti —

davvan sahāvasiddhan saditi jiṇā tachchado samakkhādā .

siddhan tadh āgamado ṇechchhadi jo so hi parasamao ..98..

dravyan svabhāvasiddhan saditi jināstattvataḥ samākhyātavantaḥ .

siddhan tathā āgamato nechchhati yaḥ sa hi parasamayaḥ ..98..

stathā kiñchidūnacharamasharīrākārādiparyāyaishcha saṅkaravyatikaraparihārarūpajātibheden bhinnānāmapi sarveṣhān
siddhajīvānān grahaṇan bhavati, tathā ‘sarvan sat’ ityukte saṅgrahanayen sarvapadārthānān grahaṇan bhavati . athavā

seneyan vanamidamityukte ashvahastyādipadārthānān nimbāmrādivr̥ukṣhāṇān svakīyasvakīyajātibhedabhinnānān
yugapadgrahaṇan bhavati, tathā sarvan sadityukte sati sādr̥ushyasattābhidhānen mahāsattārūpeṇ shuddhasaṅgrah-
nayen sarvapadārthānān svajātyavirodhen grahaṇan bhavatītyarthaḥ ..97.. ath yathā dravyan svabhāvasiddhan tathā

apanā -apanā svarūpāstitva bhinna -bhinna hai isaliye svarūpāstitvakī apekṣhāse unamen anekatva
hai, parantu satpanā (-astitvapanā, ‘hai’ aisā bhāv) jo ki sarva dravyoṅkā sāmānya lakṣhaṇ hai aur
jo sarvadravyommen sādr̥ushya batalātā hai usakī apekṣhāse sarvadravyommen ekatva hai . jab is ekatvako

mukhya karate hain tab anekatva gauṇ ho jātā hai . aur isaprakār jab sāmānya satpaneko mukhyatāse

lakṣhamen lene par sarva dravyoṅke ekatvakī mukhyatā honese anekatva gauṇ ho jātā hai, tab bhī vah
(samasta dravyoṅkā svarūp -astitva sambandhī) anekatva spaṣhṭatayā prakāshamān hī rahatā hai . ]

(isaprakār sādr̥ushya astitvakā nirūpaṇ huā) ..97..

ab, dravyonse dravyāntarakī utpatti honekā aur dravyase sattākā 1arthāntaratva honekā

khaṇḍan karate hain . (arthāt aisā nishchit karate hain ki kisī dravyase anya dravyakī utpatti nahīn

hotī aur dravyase astitva koī pr̥uthak padārtha nahīn hai) : —

anvayārtha : — [dravyan ] dravya [svabhāvasiddhan ] svabhāvase siddha aur [sat iti ]

(svabhāvase hī) ‘sat’ hai, aisā [jināḥ ] jinendradevane [tattvataḥ ] yathārthataḥ [samākhyātavantaḥ ]
kahā hai; [tathā ] isaprakār [āgamataḥ ] āgamase [siddhan ] siddha hai; [yaḥ ] jo [na ichchhati ] ise
nahīn mānatā [saḥ ] vah [hi ] vāstavamen [parasamayaḥ ] parasamay hai ..98..

1. arthāntaratva = anyapadārthapanā .

dravyo svabhāve siddha ne ‘sat’ — tattvataḥ shrī jino kahe;

e siddha chhe āgam thakī, māne na te parasamay chhe . 98.

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na khalu dravyairdravyāntarāṇāmārambhaḥ, sarvadravyāṇān svabhāvasiddhatvāt . svabhāvasiddhatvan tu

teṣhāmanādinidhanatvāt . anādinidhanan hi na sādhanāntaramapekṣhate . guṇaparyāyātmānamātmanaḥ

svabhāvamev mūlasādhanamupādāy svayamev siddhasiddhimadbhūtan vartate . yattu dravyairārabhyate na tad

dravyāntaran, kādāchitkatvāt sa paryāyaḥ, dvayaṇukādivanmanuṣhyādivachcha . dravyan punaranavadhi

trisamayāvasthāyi na tathā syāt . athaivan yathā siddhan svabhāvat ev dravyan, tathā sadityapi

tatsvabhāvat ev siddhamityavadhāryatām, sattātmanātmanaḥ svabhāven niṣhpannaniṣhpattimadbhāv-
yuktatvāt . na cha dravyādarthāntarabhūtā sattopapattimabhiprapadyate, yatastatsamavāyāttatsaditi syāt .

tatsadapi svabhāvat evetyākhyāti — davvan sahāvasiddhan dravyan paramātmadravyan svabhāvasiddhan bhavati . kasmāt .

anādyananten parahetunirapekṣheṇ svataḥ siddhen kevalagnānādiguṇādhārabhūten sadānandaikarūpasukhasudhārasaparam-
samarasībhāvapariṇatasarvashuddhātmapradeshabharitāvasthen shuddhopādānabhūten svakīyasvabhāven niṣhpannatvāt .

yachcha svabhāvasiddhan na bhavati taddravyamapi na bhavati . dvayaṇukādipudgalaskandhaparyāyavat

manuṣhyādijīvaparyāyavachcha . saditi yathā svabhāvataḥ siddhan taddravyan tathā saditi sattālakṣhaṇamapi svabhāvat

ṭīkā : — vāstavamen dravyonse dravyāntaroṅkī utpatti nahīn hotī, kyoṅki sarva dravya

svabhāvasiddha hain . (unakī) svabhāvasiddhatā to unakī anādinidhanatāse hai; kyoṅki

1anādinidhan sādhanāntarakī apekṣhā nahīn rakhatā . vah guṇaparyāyātmak aise apane svabhāvako

hī — jo ki mūl sādhan hai use — dhāraṇ karake svayamev siddha huā vartatā hai .

jo dravyonse utpanna hotā hai vah to dravyāntar nahīn hai, 2kādāchitkapaneke kāraṇ paryāy

hai; jaise – dviaṇuk ityādi tathā manuṣhya ityādi . dravya to anavadhi (maryādā rahit) trisamay –

avasthāyī (trikālasthāyī) honese utpanna nahīn hotā .

ab isaprakār – jaise dravya svabhāvase hī siddha hai usīprakār ‘(vah) sat hai’ aisā bhī

usake svabhāvase hī siddha hai, aisā nirṇay ho; kyoṅki sattātmak aise apane svabhāvase
niṣhpanna hue bhāvavālā hai ( – dravyakā ‘sat hai’ aisā bhāv dravyake sattāsvarūp svabhāvakā hī

banā huā hai) .

dravyase arthāntarabhūt sattā utpanna nahīn hai (-nahīn ban sakatī, yogya nahīn hai) ki jisake

samavāyase vah (-dravya) ‘sat’ ho . (isīko spaṣhṭa samajhāte hain ) : —

1. anādinidhan = ādi aur antase rahit . (jo anādiananta ho usakī siddhike liye anya sādhanakī

āvashyakatā nahīn hai .)

2. kādāchitka = kadāchit – kisīsamay ho aisā; anitya .

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sataḥ sattāyāshcha na tāvadyutasiddhatvenārthāntaratvan, tayordaṇḍadaṇḍivadyutasiddhasyādarshanāt . ayut-

siddhatvenāpi na tadupapadyate . ihedamiti pratīterupapadyat iti chet kinnibandhanā hīhedamiti

pratītiḥ . bhedanibandhaneti chet ko nām bhedaḥ . prādeshik atādbhāviko vā . na

tāvatprādeshikaḥ, pūrvamev yutasiddhatvasyāpasāraṇāt . atādbhāvikashchet upapanna ev, yad dravyan

tanna guṇ iti vachanāt . ayan tu na khalvekāntenehedamiti pratīternibandhanan,

ev bhavati, na cha bhinnasattāsamavāyāt . athavā yathā dravyan svabhāvataḥ siddhan tathā tasya yo‘sau

sattāguṇaḥ so‘pi svabhāvasiddha ev . kasmāditi chet . sattādravyayoḥ sañgnālakṣhaṇaprayojanādibhede‘pi

daṇḍadaṇḍivadbhinnapradeshābhāvāt . idan ke kathitavantaḥ . jiṇā tachchado samakkhādā jināḥ kartāraḥ tattvataḥ

samyagākhyātavantaḥ kathitavantaḥ siddhan tah āgamado santānāpekṣhayā dravyārthikanayenānādinidhanāgamādapi

tathā siddhan ṇechchhadi jo so hi parasamao nechchhati na manyate ya idan vastusvarūpan sa hi sphu ṭan parasamayo

pratham to 1satse 2sattākī 3yutasiddhatāse arthāntaratva nahīn hai, kyoṅki daṇḍa aur daṇḍīkī

bhān̐ti unake sambandhamen yutasiddhatā dikhāī nahīn detī . (dūsare) ayutasiddhatāse bhī vah

(arthāntaratva) nahīn banatā . ‘isamen yah hai (arthāt dravyamen sattā hai)’ aisī pratīti hotī hai isaliye

vah ban sakatā hai, — aisā kahā jāy to (pūchhate hain ki) ‘isamen yah hai’ aisī pratīti kisake

āshray (-kāraṇ) se hotī hai ? yadi aisā kahā jāy ki bhedake āshrayase (arthāt dravya aur
sattāmen bhed honese) hotī hai to, vah kaunasā bhed hai ? prādeshik yā atādbhāvik ? 4prādeshik

to hai nahīn, kyoṅki yutasiddhatva pahale hī radda (naṣhṭa, nirarthak) kar diyā gayā hai, aur yadi

5atādbhāvik kahā jāy to vah upapanna hī (ṭhīk hī) hai, kyoṅki aisā (shāstrakā) vachan

hai ki ‘jo dravya hai vah guṇ nahīn hai .’ parantu (yahān̐ bhī yah dhyānamen rakhanā ki) yah atādbhāvik

bhed ‘ekāntase isamen yah hai’ aisī pratītikā āshray (kāraṇ) nahīn hai, kyoṅki vah

1. sat = astitvavān arthāt dravya .2. sattā = astitva (guṇ) .

3. yutasiddha = juṛakar siddha huā; samavāyase – sanyogase siddha huā . [jaise lāṭhī aur manuṣhyake bhinna hone

par bhī lāṭhīke yogase manuṣhya ‘lāṭhīvālā’ hotā hai, isīprakār sattā aur dravyake alag hone par bhī
sattāke yogase dravya ‘sattāvālā’ (‘sat’) huā hai aisā nahīn hai . lāṭhī aur manuṣhyakī bhān̐ti sattā aur

dravya alag dikhāī hī nahīn dete . isaprakār ‘lāṭhī’ aur lāṭhīvāle’ kī bhān̐ti ‘sattā’ aur ‘sat’ke

sambandhamen yutasiddhatā nahīn hai . ]

4. dravya aur sattāmen pradeshabhed nahīn hai; kyoṅki pradeshabhed ho to yutasiddhatva āye, jisako pahale hī radda karake

batāyā hai .

5. dravya vah guṇ nahīn hai aur guṇ vah dravya nahīn hai, – aise dravya -guṇake bhedako (guṇ -guṇī -bhedako)

atādbhāvik (tadrūp na honerūp) bhed kahate hain . yadi dravya aur sattāmen aisā bhed kahā jāy to vah

yogya hī hai .

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svayamevonmagnanimagnatvāt . tathā hi — yadaiv paryāyeṇārpyate dravyan tadaiv guṇavadidan dravyamay-

masya guṇaḥ, shubhramidamuttarīyamayamasya shubhro guṇ ityādivadatādbhāviko bhed unmajjati . yadā

tu dravyeṇārpyate dravyan tadāstamitasamastaguṇavāsanonmeṣhasya tathāvidhan dravyamev shubhramuttarīy-
mityādivatprapashyataḥ samūl evātādbhāviko bhedo nimajjati . evan hi bhede nimajjati tatpratyayā

pratītirnimajjati . tasyān nimajjatyāmayutasiddhatvotthamarthāntaratvan nimajjati . tataḥ samastamapi

dravyamevaikan bhūtvāvatiṣhṭhate . yadā tu bhed unmajjati, tasminnunmajjati tatpratyayā pratīti-

runmajjati, tasyāmunmajjatyāmayutasiddhatvotthamarthāntaratvamunmajjati, tadāpi tatparyāyatvenonmajjajjal-
rāsherjalakallol iv dravyānna vyatiriktan syāt . evan sati svayamev sad dravyan bhavati . yastvevan

mithyādr̥uṣhṭirbhavati . evan yathā paramātmadravyan svabhāvataḥ siddhamavaboddhavyan tathā sarvadravyāṇīti . atra dravyan

kenāpi puruṣheṇ na kriyate . sattāguṇo‘pi dravyādbhinno nāstītyabhiprāyaḥ ..98.. athotpādavyayadhrauvyatve

pra 24

(atādbhāvik bhed) svayamev 1unmagna aur 2nimagna hotā hai . vah isaprakār hai : — jab dravyako

paryāy prāpta karāī jāy ( arthāt jab dravyako paryāy prāpta karatī hai — pahun̐chatī hai isaprakār

paryāyārthikanayase dekhā jāy) tab hī — ‘shukla yah vastra hai, yah isakā shuklatva guṇ hai’

ityādikī bhān̐ti — ‘guṇavālā yah dravya hai, yah isakā guṇ hai’ isaprakār atādbhāvik bhed

unmagna hotā hai; parantu jab dravyako dravya prāpta karāyā jāy (arthāt dravyako dravya prāpta karatā
hai; — pahun̐chatā hai isaprakār dravyārthikanayase dekhā jāy), tab jisake samasta 3guṇavāsanāke unmeṣh

asta ho gaye hain aise us jīvako — ‘shuklavastra hī hai’ ityādikī bhān̐ti — ‘aisā dravya hī hai’

isaprakār dekhane par samūl hī atādbhāvik bhed nimagna hotā hai . isaprakār bhedake nimagna hone

par usake āshrayase (-kāraṇase) hotī huī pratīti nimagna hotī hai . usake nimagna hone par

ayutasiddhatvajanit arthāntarapanā nimagna hotā hai, isaliye samasta hī ek dravya hī hokar rahatā
hai . aur jab bhed unmagna hotā hai, vah unmagna hone par usake āshray (kāraṇ) se hotī huī

pratīti unmagna hotī hai, usake unmagna hone par ayutasiddhatvajanit arthāntarapanā unmagna hotā hai,
tab bhī (vah) dravyake paryāyarūpase unmagna honese, — jaise jalarāshise jalataraṅgen vyatirikta nahīn

hain (arthāt samudrase taraṅgen alag nahīn hain) usīprakār — dravyase vyatirikta nahīn hotā .

1. unmagna honā = ū par ānā; tair ānā; pragaṭ honā (mukhya honā) .

2. nimagna honā = ḍūb jānā (gauṇ honā) .

3. guṇavāsanāke unmeṣh = dravyamen anek guṇ honeke abhiprāyakī pragaṭatā; guṇabhed honerūp manovr̥uttike

(abhiprāyake) aṅkur .

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nechchhati sa khalu parasamay ev draṣhṭavyaḥ ..98..

athotpādavyayadhrauvyātmakatve‘pi sad dravyan bhavatīti vibhāvayati —

sadavaṭṭhidan sahāve davvan davvassa jo hi pariṇāmo .

atthesu so sahāvo ṭhidisambhavaṇāsasambaddho ..99..

sadavasthitan svabhāve dravyan dravyasya yo hi pariṇāmaḥ .

artheṣhu sa svabhāvaḥ sthitisambhavanāshasambaddhaḥ ..99..

ih hi svabhāve nityamavatiṣhṭhamānatvātsaditi dravyam . svabhāvastu dravyasya dhrauvyo-

tpādochchhedaikyātmakapariṇāmaḥ . yathaiv hi dravyavāstunaḥ sāmastyenaikasyāpi viṣhkambhakram-

sati sattaiv dravyan bhavatīti pragnāpayati — sadavaṭṭhidan sahāve davvan dravyan muktātmadravyan bhavati . kin kartr̥u .

saditi shuddhachetanānvayarūpamastitvam . kimvishiṣhṭam . avasthitam . kva . svabhāve . svabhāvan kathayati —

davvassa jo hi pariṇāmo tasya paramātmadravyasya sambandhī hi sphu ṭan yaḥ pariṇāmaḥ . keṣhu viṣhayeṣhu . atthesu

aisā honese (yah nishchit huā ki) dravya svayamev sat hai . jo aisā nahīn mānatā vah

(use) vāstavamen ‘parasamay’ (mithyādr̥uṣhṭi) hī mānanā ..98..

ab, yah batalāte hain ki utpād -vyay -dhrauvyātmak hone par bhī dravya ‘sat’ hai : —

anvayārtha : — [svabhāve ] svabhāvamen [avasthitan ] avasthit (honese) [dravyan ] dravya

[sat ] ‘sat’ hai; [dravyasya ] dravyakā [yaḥ hi ] jo [sthitisambhavanāshasambaddhaḥ ]
utpādavyayadhrauvya sahit [pariṇāmaḥ ] pariṇām hai [saḥ ] vah [artheṣhu svabhāvaḥ ] padārthoṅkā
svabhāv hai ..99..

ṭīkā : — yahān̐ (vishvamen) svabhāvamen nitya avasthit honese dravya ‘sat’ hai . svabhāv

dravyakā dhrauvya -utpād -vināshakī ekatāsvarūp pariṇām hai .

jaise 1dravyakā vāstu samagrapane dvārā (akhaṇḍatā dvārā) ek honepar bhī, vistārakramamen

1. dravyakā vāstu = dravyakā sva -vistār, dravyakā sva -kṣhetra, dravyakā sva -ākār, dravyakā sva -dal .

(vāstu = ghar, nivāsasthān, āshray, bhūmi .)

dravyo svabhāv viṣhe avasthit, tethī ‘sat’ sau dravya chhe ;

utpād -dhrauvya -vināshayut pariṇām dravyasvabhāv chhe. 99.

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pravr̥uttivartinaḥ sūkṣhmānshāḥ pradeshāḥ, tathaiv hi dravyavr̥utteḥ sāmastyenaikasyāpi pravāhakramapravr̥uttivartinaḥ
sūkṣhmānshāḥ pariṇāmāḥ . yathā cha pradeshānān parasparavyatirekanibandhano viṣhkambhakramaḥ, tathā

pariṇāmānān parasparavyatirekanibandhanaḥ pravāhakramaḥ . yathaiv cha te pradeshāḥ svasthāne svarūp-

pūrvarūpābhyāmutpannochchhannatvātsarvatra parasparānusyūtisūtritaikavāstutayānutpannapralīnatvāchcha sambhūti-
sanhāradhrauvyātmakamātmānan dhārayanti, tathaiv te pariṇāmāḥ svāvasare svarūpapūrvarūpābhyā-
mutpannochchhannatvātsarvatra parasparānusyūtisūtritaikapravāhatayānutpannapralīnatvāchcha sambhūtisanhāradhrauvyā-
tmakamātmānan dhārayanti . yathaiv cha ya ev hi pūrvapradeshochchhedanātmako vāstusīmāntaḥ sa ev

hi taduttarotpādātmakaḥ, sa ev cha parasparānusyūtisūtritaikavāstutayātadubhayātmak iti; tathaiv

paramātmapadārthasya dharmatvādabhedanayenārthā bhaṇyante . ke te . kevalagnānādiguṇāḥ siddhatvādiparyāyāshcha,

teṣhvartheṣhu viṣhayeṣhu yo‘sau pariṇāmaḥ . so sahāvo kevalagnānādiguṇasiddhatvādiparyāyarūpastasya

paramātmadravyasya svabhāvo bhavati . sa cha kathambhūtaḥ . ṭhidisambhavaṇāsasambaddho svātmaprāptirūpamokṣhaparyāyasya

sambhavastasminnev kṣhaṇe paramāgamabhāṣhayaikatvavitarkāvīchāradvitīyashukladhyānasañgnasya shuddhopādānabhūtasya

pravartamān usake jo sūkṣhma ansh hain ve pradesh hain, isīprakār dravyakī 1vr̥utti samagrapane dvārā ek

honepar bhī, pravāhakramamen pravartamān usake jo sūkṣhma ansh hain ve pariṇām hai . jaise vistārakramakā

kāraṇ pradeshoṅkā paraspar vyatirek hai, usīprakār pravāhakramakā kāraṇ pariṇāmoṅkā paraspar

2vyatirek hai .

jaise ve pradesh apane sthānamen sva -rūpase utpanna aur pūrva -rūpase vinaṣhṭa honese tathā sarvatra

paraspar 3anusyūtise rachit ekavāstupane dvārā anutpanna -avinaṣhṭa honese utpatti -sanhār-

dhrauvyātmak hain, usīprakār ve pariṇām apane avasaramen sva -rūpase utpanna aur pūrvarūpase vinaṣhṭa
honese tathā sarvatra paraspar anusyūtise rachit ek pravāhapane dvārā anutpanna -avinaṣhṭa honese
utpatti -sanhār -dhrauvyātmak hain . aur jaise vāstukā jo chhoṭese chhoṭā ansh pūrvapradeshake

vināshasvarūp hai vahī (ansh) usake bādake pradeshakā utpādasvarūp hai tathā vahī paraspar
anusyūtise rachit ek vāstupane dvārā anubhay svarūp hai (arthāt domense ek bhī svarūp nahīn
hai), isīprakār pravāhakā jo chhoṭese chhoṭā ansh pūrvapariṇāmake vināshasvarūp hai vahī usake

1. vr̥utti = vartanā vah; honā vah; astitva .

2. vyatirek = bhed; (ekakā dūsaremen) abhāv, (ek pariṇām dūsare pariṇāmarūp nahīn hai, isaliye dravyake

pravāhamen kram hai) .

3. anusyūti = anvayapūrvak juṛān . [sarva pariṇām paraspar anvayapūrvak (sādr̥ushya sahit) gunthit (juṛe)

honese, ve sab pariṇām ek pravāharūpase hain, isaliye ve utpanna yā vinaṣhṭa nahīn hain . ]

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