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ya ev hi pūrvapariṇāmochchhedātmakaḥ pravāhasīmāntaḥ sa ev hi taduttarotpādātmakaḥ, sa ev cha parasparānusyūtisūtritaikapravāhatayātadubhayātmak iti . evamasya svabhāvat ev trilakṣhaṇāyān pariṇāmapaddhatau durlalitasya svabhāvānatikramāttrilakṣhaṇamev sattvamanumodanīyam; muktāphaladām- vat . yathaiv hi parigr̥uhītadrāghimni pralambamāne muktāphaladāmani samasteṣhvapi svadhāmasūchchakāsatsu muktāphaleṣhūttarottareṣhu dhāmasūttarottaramuktāphalānāmudayanātpūrvapūrvamuktāphalānāmanudayanāt sarvatrāpi parasparānusyūtisūtrakasya sūtrakasyāvasthānāttrailakṣhaṇyan prasiddhimavatarati, tathaiv hi parigr̥uhīt- nityavr̥uttinivartamāne dravye samasteṣhvapi svāvasareṣhūchchakāsatsu pariṇāmeṣhūttarottareṣhvavasareṣhūttarottar- pariṇāmānāmudayanātpūrvapūrvapariṇāmānāmanudayanāt sarvatrāpi parasparānusyūtisūtrakasya pravāhasyā- vasthānāttrailakṣhaṇyan prasiddhimavatarati ..99.. samastarāgādivikalpopādhirahitasvasamvedanagnānparyāyasya nāshastasminnev samaye tadubhayādhārabhūtaparamātma- dravyasya sthitirityuktalakṣhaṇotpādavyayadhrauvyatrayeṇ sambandho bhavatīti . evamutpādavyayadhrauvyatrayeṇaikasamaye bādake pariṇāmake utpādasvarūp hai, tathā vahī paraspar anusyūtise rachit ekapravāhapane dvārā anubhayasvarūp hai .

isaprakār svabhāvase hī trilakṣhaṇ pariṇāmapaddhatimen (pariṇāmoṅkī paramparāmen) pravartamān dravya svabhāvakā 1atikram nahīn karatā isaliye 2sattvako 3trilakṣhaṇ hī 4anumodanā chāhiye – motiyoṅke hārakī bhān̐ti .

jaise – jisane (amuk) lambāī grahaṇ kī hai aise laṭakate huye motiyoṅke hāramen, apane- apane sthānommen prakāshit hote huye samasta motiyommen, pīchhe -pīchheke sthānommen pīchhe -pīchheke motī pragaṭ hote hain isaliye, aur pahale -pahaleke motī pragaṭ nahīn hote isaliye, tathā sarvatra paraspar anusyūtikā rachayitā sūtra avasthit honese trilakṣhaṇatva prasiddhiko prāpta hotā hai . isīprakār jisane 5nityavr̥utti grahaṇ kī hai aise rachit (pariṇamit) dravyamen apane apane avasarommen prakāshit (pragaṭ) hote huye samasta pariṇāmommen pīchhe -pīchheke avasaron par pīchhe pīchheke pariṇām pragaṭ hote hain isaliye, aur pahale -pahaleke parimām nahīn pragaṭ hote hain isaliye, tathā sarvatra paraspar anusyūti rachanevālā pravāh avasthit honese trilakṣhaṇapanā prasiddhiko prāpta hotā hai . 1. atikram = ullaṅghan; tyāg . 2. sattva = satpanā; (abhedanayase) dravya . 3. trilakṣhaṇ = utpād, vyay aur dhrauvya ye tīnon lakṣhaṇavālā; trisvarūp; trayātmak . 4. anumodanā = ānandamen sammat karanā . 5. nityavr̥utti = nityasthāyitva; nitya astitva; sadā vartanā .

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bhāvārtha : — pratyek dravya sadā svabhāvamen rahatā hai isaliye ‘sat’ hai . vah svabhāv utpād -vyay -dhrauvyasvarūp pariṇām hai . jaise dravyake vistārakā chhoṭese chhoṭā ansh vah pradesh hai, usīprakār dravyake pravāhakā chhoṭese chhoṭā ansh vah pariṇām hai . pratyek pariṇām sva -kālamen apane rūpase utpanna hotā hai, pūrvarūpase naṣhṭa hotā hai aur sarva pariṇāmommen ekapravāhapanā honese pratyek pariṇām utpād -vināshase rahit ekarūp – dhruv rahatā hai . aur utpād -vyay -dhrauvyamen samayabhed nahīn hai, tīnon hī ek hī samayamen hain . aise utpād -vyay -dhrauvyātmak pariṇāmoṅkī paramparāmen dravya svabhāvase hī sadā rahatā hai, isaliye dravya svayam bhī, motiyoṅke hārakī bhān̐ti, utpād -vyay -dhrauvyātmak hai ..99..

anvayārtha : — [bhavaḥ ] utpād [bhaṅgavihīnaḥ ] 2bhaṅg rahit [na ] nahīn hotā, [vā ] aur [bhaṅgaḥ ] bhaṅg [sambhavavihīnaḥ ] vinā utpādake [nāsti ] nahīn hotā; [utpādaḥ ] utpād [api cha ] tathā [bhaṅgaḥ ] bhaṅg [dhrauvyeṇ arthen vinā ] dhrauvya padārthake binā [na ] nahīn hote ..100.. 1. avinābhāv = ekake binā dūsarekā nahīn honā vah; ek -dūsare binā ho hī nahīn sake aisā bhāv . 2. bhaṅg = vyay; nāsh .

utpād bhaṅg vinā nahīn, sanhār sarga vinā nahīn; utpād tem ja bhaṅg, dhrauvya -padārtha viṇ varte nahīn. 100.

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na khalu sargaḥ sanhāramantareṇ, na sanhāro vā sargamantareṇ, na sr̥uṣhṭisanhārau sthiti- mantareṇ, na sthitiḥ sargasanhāramantareṇ . ya ev hi sargaḥ sa ev sanhāraḥ, ya ev sanhāraḥ sa ev sargaḥ, yāvev sargasanhārau saiv sthitiḥ, yaiv sthitistāvev sargasanhārāviti . tathā hi — ya ev kumbhasya sargaḥ sa ev mr̥utpiṇḍasya sanhāraḥ, bhāvasya bhāvāntarābhāvasvabhāvenāvabhāsanāt . ya ev cha mr̥utpiṇḍasya sanhāraḥ sa ev kumbhasya sargaḥ, abhāvasya bhāvāntarabhāvasvabhāvenāv- bhāsanāt . yau cha kumbhapiṇḍayoḥ sargasanhārau saiv mr̥uttikāyāḥ sthitiḥ, ❃vyatirekāṇāmanvayā- sattālakṣhaṇvivaraṇamukhyatayā dvitīyasthalan gatam . athotpādavyayadhrauvyāṇān parasparasāpekṣhatvan darshayati — ṇa bhavo bhaṅgavihīṇo nirdoṣhaparamātmaruchirūpasamyaktvaparyāyasya bhav utpādaḥ tadviparītamithyātvaparyāyasya bhaṅgan vinā na bhavati . kasmāt . upādānakāraṇābhāvāt, mr̥utpiṇḍabhaṅgābhāve ghaṭotpād iv . dvitīyan cha kāraṇan mithyātvaparyāyabhaṅgasya samyaktvaparyāyarūpeṇ pratibhāsanāt . tadapi kasmāt . ‘‘bhāvāntar- svabhāvarūpo bhavatyabhāv’’ iti vachanāt . ghaṭotpādarūpeṇ mr̥utpiṇḍabhaṅga iv . yadi punarmithyātvaparyāy- bhaṅgasya samyaktvopādānakāraṇabhūtasyābhāve‘pi shuddhātmānubhūtiruchirūpasamyaktvasyotpādo bhavati, tarhyupādānakāraṇarahitānān khapuṣhpādīnāmapyutpādo bhavatu . na cha tathā . bhaṅgo vā ṇatthi sambhavavihīṇo

ṭīkā : — vāstavamen 1sarga 2sanhārake binā nahīn hotā aur sanhār sargake binā nahīn hotā; 3sr̥uṣhṭi aur sanhār 4sthiti (dhrauvya) ke binā nahīn hote, sthiti sarga aur sanhārake binā nahīn hotī .

jo sarga hai vahī sanhār hai, jo sanhār hai vahī sarga hai; jo sarga aur sanhār hai vahī sthiti hai; jo sthiti hai vahī sarga aur sanhār hai . vah isaprakār : — jo kumbhakā sarga hai vahī 5mr̥utikāpiṇḍakā sanhār hai; kyoṅki bhāvakā bhāvāntarake abhāvasvabhāvase avabhāsan hai . (arthāt bhāv anyabhāvake abhāvarūp svabhāvase prakāshit hai – dikhāī detā hai .) aur jo mr̥uttikāpiṇḍakā sanhār hai vahī kumbhakā sarga hai, kyoṅki abhāvakā bhāvāntarake bhāvasvabhāvase avabhāsan hai; (arthāt nāsh anyabhāvake utpādarūp svabhāvase prakāshit hai .)

aur jo kumbhakā sarga aur piṇḍakā sanhār hai vahī mr̥uttikākī sthiti hai, kyoṅki ❃‘vyatirekamukhen.....kramaṇāt’ ke sthān par nimna prakār pāṭh chāhiye aisā lagatā hai, ‘‘vyatirekāṇāmanvayānatikramaṇāt . yaiv cha mr̥uttikāyāḥ sthitistāvev kumbhapiṇḍayoḥ sargasanhārau,

vyatirekamukhenaivānvayasya prakāshanāt .’’ hindī anuvād is sanshodhit pāṭhānusār kiyā hai . 1. sarga = utpād, utpatti . 2. sanhār = vyay, nāsh . 3. sr̥uṣhṭi = utpatti . 4. sthiti = sthit rahanā; dhruv rahanā, dhrauvya . 5. mr̥uttikāpiṇḍa = miṭṭīkā piṇḍa .

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natikramaṇāt . yaiv cha mr̥uttikāyāḥ sthitistāvev kumbhapiṇḍayoḥ sargasanhārau, vyatirek - mukhenaivānvayasya prakāshanāt . yadi punarnedamevamiṣhyet tadānyaḥ sargo‘nyaḥ sanhāraḥ anyā sthitirityāyāti . tathā sati hi kevalan sargan mr̥ugayamāṇasya kumbhasyotpādanakāraṇābhāvād- bhavanirev bhavet, asadutpād ev vā . tatra kumbhasyābhavanau sarveṣhāmev bhāvānāmabhavanirev bhavet; asadutpāde vā vyomaprasavādīnāmapyutpādaḥ syāt . tathā ke valan sanhāramārabhamāṇasya mr̥utpiṇḍasya sanhārakāraṇābhāvādasanharaṇirev bhavet, saduchchhed ev vā . tatra mr̥utpiṇḍasyāsanharaṇau paradravyopādeyaruchirūpamithyātvasya bhaṅgo nāsti . kathambhūtaḥ . pūrvoktasamyaktvaparyāyasambhavarahitaḥ . kasmāditi chet . bhaṅgakāraṇābhāvāt, ghaṭotpādābhāve mr̥utpiṇḍasyev . dvitīyan cha kāraṇan samyaktvaparyāyotpādasya mithyātvaparyāyābhāvarūpeṇ darshanāt . tadapi kasmāt . paryāyasya paryāyāntarābhāvarūpatvāt, ghaṭaparyāyasya mr̥utpiṇḍābhāvarūpeṇev . yadi punaḥ samyaktvotpādanirapekṣho bhavati mithyātvaparyāyābhāvastarhyabhāv ev na syāt . kasmāt . abhāvakāraṇābhāvāditi, ghaṭotpādābhāve 1vyatirek anvayakā atikramaṇ (ullaṅghan) nahīn karate, aur jo mr̥uttikākī sthiti hai vahī kumbhakā sarga aur piṇḍakā sanhār hai, kyoṅki vyatirekoṅke dvārā 2anvay prakāshit hotā hai . aur yadi aisā hī (ū par samajhāyā tadanusār) na mānā jāy to aisā siddha hogā ki ‘sarga anya hai, sanhār anya hai, sthiti anya hai .’ (arthāt tīnon pr̥uthak hain aisā mānanekā prasaṅg ā jāyagā .) aisā hone par (kyā doṣh ātā hai, so samajhāte hain) : —

keval sarga -shodhak kumbhakī (-vyay aur dhrauvyase bhinna mātra utpād karaneko jānevāle kumbhakī) 3utpādan kāraṇakā abhāv honese utpatti hī nahīn hogī; athavā to asatkā hī utpād hogā . aur vahān̐, (1) yadi kumbhakī utpatti na hogī to samasta hī bhāvoṅkī utpatti hī nahīn hogī . (arthāt jaise kumbhakī utpatti nahīn hogī usīprakār vishvake kisī bhī dravyamen kisī bhī bhāvakā utpād hī nahīn hogā, – yah doṣh āyagā); athavā (2) yadi asatkā utpād ho to 4vyom -puṣhpa ityādikā bhī utpād hogā, (arthāt shūnyamense bhī padārtha utpanna hone lageṅge, – yah doṣh āyagā .)

aur keval vyayārambhak (utpād aur dhrauvyase rahit keval vyay karaneko udyat mr̥uttikāpiṇḍakā) sanhārakāraṇakā abhāv honese sanhār hī nahīn hogā; athavā to satkā hī uchchhed hogā . vahān̐, (1) yadi mr̥uttikāpiṇḍakā vyay na hogā to samasta hī bhāvoṅkā sanhār 1. vyatirek = bhed; ek dūsarerūp na honā vah; ‘yah vah nahīn hai’ aise gnānakā nimittabhūt bhinnarūpatva . 2. anvay = ekarūpatā; sādr̥ushyatā; ‘yah vahī hai’ aise gnānakā kāraṇabhūt ekarūpatva . 3. utpādanakāraṇ = utpattikā kāraṇ . 4. vyomapuṣhpa = ākāshake phū la .

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sarveṣhāmev bhāvānāmasanharaṇirev bhavet; saduchchhede vā samvidādīnāmapyuchchhedaḥ syāt . tathā kevalān sthitimupagachchhantyā mr̥uttikāyā vyatirekākrāntasthityanvayābhāvādasthānirev bhavet, kṣhaṇik- nityatvamev vā . tatra mr̥uttikāyā asthānau sarveṣhāmev bhāvānāmasthānirev bhavet; kṣhaṇikanityatve vā chittakṣhaṇānāmapi nityatvan syāt . tat uttarottaravyatirekāṇān sargeṇ pūrvapūrvavyatirekāṇān sanhāreṇānvayasyāvasthānenāvinābhūtamudyotamānanirvighnatrailakṣhaṇyalāñchhanan dravya- mavashyamanumantavyam ..100.. mr̥utpiṇḍābhāvasya iv . uppādo vi ya bhaṅgo ṇa viṇā davveṇ attheṇ paramātmaruchirūpasamyaktva- syotpādastadviparītamithyātvasya bhaṅgo vā nāsti . kan vinā . tadubhayādhārabhūtaparamātmarūpadravyapadārthan vinā . kasmāt . dravyābhāve vyayotpādābhāvānmr̥uttikādravyābhāve ghaṭotpādamr̥utpiṇḍabhaṅgābhāvavaditi . yathā samyaktvamithyātvaparyāyadvaye parasparasāpekṣhamutpādāditrayan darshitan tathā sarvadravyaparyāyeṣhu draṣhṭavya- hī na hogā, (arthāt jaise mr̥uttikāpiṇḍakā sanhār nahīn hogā usīprakār vishvake kisī bhī dravyamen kisī bhāvakā sanhār hī nahīn hogā, – yah doṣh āyagā); athavā (2) yadi satkā uchchhed hogā to chaitanya ityādikā bhī uchchhed ho jāyagā, (arthāt samasta dravyoṅkā sampūrṇa vināsh ho jāyagā – yah doṣh āyagā .)

aur 1keval sthiti prāpta karaneko jānevālī mr̥uttikākī, vyatirekon sahit sthitikā — anvayakā — usase abhāv honese, sthiti hī nahīn hogī; athavā to kṣhaṇikako hī nityatva ā jāyagā . vahān̐ (1) yadi mr̥uttikākī sthiti na ho to samasta hī bhāvoṅkī sthiti nahīn hogī, (arthāt yadi miṭṭī dhruv na rahe to miṭṭīkī hī bhān̐ti vishvakā koī bhī dravya dhruv nahīn rahegā, – ṭikegā hī nahīn yah doṣh āyagā .) athavā (2) yadi kṣhaṇikakā nityatva ho to chittake kṣhaṇik -bhāvoṅkā bhī nityatva hogā; (arthāt manakā pratyek vikalpa bhī traikālik dhruv ho jāy, – yah doṣh āyagā .)

isaliye dravyako 2uttar uttar vyatirekoṅke sargake sāth, pūrva pūrvake vyatirekoṅke sanhārake sāth aur anvayake avasthān (dhrauvya)ke sāth avinābhāvavālā, jisako nirvighna (abādhit) trilakṣhaṇatārūp 2lāñchhan prakāshamān hai aisā avashya sammat karanā ..100.. 1. keval sthiti = (utpād aur vyay rahit) akelā dhruvapanā, keval sthitipanā; akelā avasthān .

hai; – samagra dravya nahīn . ] 2. uttar uttar = bād bādake . 3. lāñchhan = chihna .

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utpādavyayadhrauvyāṇi hi paryāyānālambante, te punaḥ paryāyā dravyamālambante . tataḥ samastamapyetadekamev dravyan, na punardravyāntaram . dravyan hi tāvatparyāyairālambyate, samudāyinaḥ samudāyātmakatvāt; pādapavat . yathā hi samudāyī pādapaḥ skandhamūlashākhāsamudāyātmakaḥ mityarthanḥ ..100.. athotpādavyayadhrauvyāṇi dravyeṇ sah parasparādhārādheyabhāvatvādanvayadravyārthikanayen dravyamev bhavatītyupadishati — uppādaṭṭhidibhaṅgā vishuddhagnānadarshanasvabhāvātmatattvanirvikārasvasamvedanagnān- rūpeṇotpādastasminnev kṣhaṇe svasamvedanagnānavilakṣhaṇāgnānaparyāyarūpeṇ bhaṅga, tadubhayādhārātmadravyatvā- vasthārūpeṇ sthitirityuktalakṣhaṇāstrayo bhaṅgāḥ kartāraḥ . vijjante vidyante tiṣhṭhanti . keṣhu . pajjaesu

ab, utpādādikā dravyase arthāntaratvako naṣhṭa karate hain; (arthāt yah siddha karate hain ki utpād -vyay -dhrauvya dravyase pr̥uthak padārtha nahīn hain) : —

anvayārtha : — [utpādasthitibhaṅgāḥ ] utpād, dhrauvya aur vyay [paryāyeṣhu ] paryāyommen [vidyante ] vartate hain; [paryāyāḥ ] paryāyen [niyatan ] niyamase [dravye hi santi ] dravyamen hotī hain, [tasmāt ] isaliye [sarvan ] vah sab [dravyan bhavati ] dravya hai ..101..

ṭīkā : — utpād, vyay aur dhrauvya vāstavamen paryāyon kā ālamban karate hain, aur ve paryāyen dravyakā ālamban karatī hain, (arthāt utpād -vyay -dhrauvya paryāyoṅke āshrayase hain aur paryāyen dravyake āshrayase hain); isaliye yah sab ek hī dravya hai, dravyāntar nahīn .

pratham to dravya paryāyoṅke dvārā ālambit hai (arthāt paryāyen dravyāshrit hain), kyoṅki 1samudāyī samudāyasvarūp hotā hai; vr̥ukṣhakī bhān̐ti . jaise samudāyī vr̥ukṣha skandh, mūl aur 1. samudāyī = samudāyavān samudāy (samūh) kā banā huā . (dravya samudāyī hai kyoṅki paryāyoṅke

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skandhamūlashākhābhirālambit ev pratibhāti, tathā samudāyi dravyan paryāyasamudāyātmakan paryāyairālambitamev pratibhāti . paryāyāstūtpādavyayadhrauvyairālambyante, utpādavyayadhrauvyāṇāmansh- dharmatvāt; bījāṅkurapādapatvavat . yathā kilānshinaḥ pādapasya bījāṅkurapādapatva- lakṣhaṇāstrayon‘shā bhaṅgotpādadhrauvyalakṣhaṇairātmadharmairālambitāḥ samamev pratibhānti, tathānshino dravyasyochchhidyamānotpadyamānāvatiṣhṭhamānabhāvalakṣhaṇāstrayon‘shā bhaṅgotpādadhrauvyalakṣhaṇairātmadharmairā- lambitāḥ samamev pratibhānti . yadi punabhaṅgotpādadhrauvyāṇi dravyasyaiveṣhyante tadā samagramev viplavate . tathā hi — bhaṅge tāvat kṣhaṇabhaṅgakaṭākṣhitānāmekakṣhaṇ ev sarvadravyāṇān sanharaṇād dravyashūnyatāvatāraḥ saduchchhedo vā . utpāde tu pratisamayotpādamudritānān pratyekan dravyāṇā- samyaktvapūrvakanirvikārasvasamvedanagnānaparyāye tāvadutpādastiṣhṭhati svasamvedanagnānavilakṣhaṇāgnānaparyāyarūpeṇ bhaṅgastadubhayādhārātmadravyatvāvasthārūpaparyāyeṇ dhrauvyan chetyuktalakṣhaṇasvakīyasvakīyaparyāyeṣhu . pajjāyā davvamhi santi te choktalakṣhaṇagnānāgnānatadubhayādhārātmadravyatvāvasthārūpaparyāyā hi sphu ṭan dravyan santi . ṇiyadan shākhāoṅkā samudāyasvarūp honese skandh, mūl aur shākhāonse ālambit hī (bhāsit) dikhāī detā hai, isīprakār samudāyī dravya paryāyoṅkā samudāyasvarūp honese paryāyoṅke dvārā ālambit hī bhāsit hotā hai . (arthāt jaise skandh, mūl shākhāyen vr̥ukṣhāshrit hī hain — vr̥ukṣhase bhinna padārtharūp nahīn hain, usīprakār paryāyen dravyāshrit hī hain, — dravyase bhinna padārtharūp nahīn hain .)

aur paryāyen utpād -vyay -dhrauvyake dvārā ālambit hain (arthāt utpād -vyay -dhrauvya paryāyāshrit hain ) kyoṅki utpād -vyay -dhrauvya anshoṅke dharma hain (-1anshīke nahīn); bīj, aṅkur aur vr̥ukṣhatvakī bhān̐ti . jaise anshī -vr̥ukṣhake bīj aṅkur -vr̥ukṣhatvasvarūp tīn ansh, vyay -utpād- dhrauvyasvarūp nij dharmonse ālambit ek sāth hī bhāsit hote hain, usīprakār anshī -dravyake, naṣhṭa hotā huā bhāv, utpanna hotā huā bhāv, aur avasthit rahanevālā bhāv; — yah tīnon ansh vyay -utpād -dhrauvyasvarūp nijadharmoṅke dvārā ālambit ek sāth hī bhāsit hote hain . kintu yadi (1) bhaṅg, (2) utpād aur (3) dhrauvyako (anshīkā na mānakar) dravyakā hī mānā jāy to sārā 2viplav ko prāpta hogā . yathā – (1) pahale, yadi dravyakā hī bhaṅg mānā jāy to 3kṣhaṇabhaṅgase lakṣhit samasta dravyoṅkā ek kṣhaṇamen hī sanhār ho jānese dravyashūnyatā ā jāyagī, athavā satkā uchchhed ho jāyagā . (2) yadi dravyakā utpād mānā jāy to samay -samay par honevāle utpādake dvārā chihnit aise dravyoṅko pratyekako anantatā ā jāyagī . (arthāt samay- 1. anshī = anshomvālā; anshonṅkā banā huā . (dravya anshī hai .) 2. viplav = andhādhundhī = uthalaputhal; ghoṭālā; virodh . 3. kṣhaṇ = vināsh jinakā lakṣhaṇ ho aise .

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mānantyamasadutpādo vā . dhrauvye tu kramabhuvān bhāvānāmabhāvād dravyasyābhāvaḥ kṣhaṇikatvan vā . at utpādavyayadhrauvyairālambyantān paryāyāḥ paryāyaishcha dravyamālambyantān, yen samastamapyetadekamev dravyan bhavati ..101..

nishchitan pradeshābhede‘pi svakīyasvakīyasañgnālakṣhaṇaprayojanādibheden . tamhā davvan havadi savvan yato nishchayādhārādheyabhāven tiṣhṭhantyutpādādayastasmātkāraṇādutpādāditrayan svasamvedanagnānādiparyāyatrayan chānvay- samay par honevālā utpād jisakā chihna ho aisā pratyek dravya anant dravyatvako prāpta ho jāyagā) athavā asatkā utpād ho jāyagā; (3) yadi dravyakā hī dhrauvya mānā jāy to kramashaḥ honevāle bhāvoṅke abhāvake kāraṇ dravyakā abhāv āyagā, athavā kṣhaṇikapanā hogā .

isaliye utpād -vyay -dhrauvyake dvārā paryāyen ālambit hon, aur paryāyoṅke dvārā dravya ālambit ho, ki jisase yah sab ek hī dravya hai .

bhāvārtha : — bīj, aṅkur aur vr̥ukṣhatva, yah vr̥ukṣhake ansh hain . bījakā nāsh, aṅkurakā utpād aur vr̥ukṣhatvakā dhrauvya – tīnon ek hī sāth hote hain . isaprakār nāsh bījake āshrit hai, utpād aṅkurake āshrit hai, aur dhrauvya vr̥ukṣhatvake āshrit hai; nāsh, utpād aur dhrauvya bīj aṅkur aur vr̥ukṣhatvase bhinna padārtharūp nahīn hai . tathā bīj, aṅkur aur vr̥ukṣhatva bhī vr̥ukṣhase bhinna padārtharūp nahīn hain . isaliye yah sab ek vr̥ukṣha hī hain . isīprakār naṣhṭa hotā huā bhāv, utpanna hotā huā bhāv aur dhrauvya bhāv sab dravyake ansh hain . naṣhṭa hote huye bhāvakā nāsh, utpanna hote huye bhāvakā utpād aur sthāyī bhāvakā dhrauvya ek hī sāth hai . isaprakār nāsh naṣhṭa hote bhāvake āshrit hai, utpād utpanna hote bhāvake āshrit hai aur dhrauvya sthāyī bhāvake āshrit hai . nāsh, utpād aur dhrauvya un bhāvonse bhinna padārtharūp nahīn hain . aur ve bhāv bhī dravyase bhinna padārtharūp nahīn hain . isaliye yah sab, ek dravya hī hain ..101..

ab, utpādādikā kṣhaṇabhed 1nirasta karake ve dravya hain yah samajhāte hain : — 1. nirasta karake = dūr karake; naṣhṭa karake; khaṇḍit karake; nirākr̥ut karake .

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ih hi yo nām vastuno janmakṣhaṇaḥ sa janmanaiv vyāptatvāt sthitikṣhaṇo nāshakṣhaṇashcha na bhavati; yashcha sthitikṣhaṇaḥ sa khalūbhayorantarāladurlalitatvājjanmakṣhaṇo nāshakṣhaṇashcha na bhavati; yashcha nāshakṣhaṇaḥ sa tūtpadyāvasthāy cha nashyato janmakṣhaṇaḥ sthitikṣhaṇashcha na bhavati; — ityutpādādīnān vitarkyamāṇaḥ kṣhaṇabhedo hr̥udayabhūmimavatarati . avataratyevan yadi dravyamātma- naivotpadyate ātmanaivāvatiṣhṭhate ātmanaiv nashyatītyabhyupagamyate . tattu nābhyupagatam . paryāyāṇā- dravyārthikanayen sarvan dravyan bhavati . pūrvoktotpādāditrayasya tathaiv svasamvedanagnānādiparyāyatrayasya chānugatākāreṇānvayarūpeṇ yadādhārabhūtan tadanvayadravyan bhaṇyate, tadviṣhayo yasya sa bhavatyanvayadravyārthikanayaḥ . yathedan gnānāgnānaparyāyadvaye bhaṅgatrayan vyākhyātan tathāpi sarvadravyaparyāyeṣhu yathāsambhavan gnātavyamitya- bhiprāyaḥ ..101.. athotpādādīnān punarapi prakārāntareṇ dravyeṇ sahābhedan samarthayati samayabhedan cha nirākaroti — samavedan khalu davvan samavetamekībhūtamabhinnan bhavati khalu sphu ṭam . kim . ātmadravyam . kaiḥ sah . sambhavaṭhidiṇāsasaṇṇidaṭṭhehin samyaktvagnānapūrvakanishchalanirvikāranijātmānubhūtilakṣhaṇavītarāgachāritra- paryāyeṇotpādaḥ tathaiv rāgādiparadravyaikatvapariṇatirūpachāritraparyāyeṇ nāshastadubhayādhārātmadravyatvāvasthā-

anvayārtha : — [dravyan ] dravya [ekasmin cha ev samaye ] ek hī samayamen [sambhavasthitināshasañgnitārthaiḥ ] utpād, sthiti aur nāsh nāmak 1arthoṅke sāth [khalu ] vāstavamen [samavetan ] 2samavet (ekamek) hai; [tasmāt ] isaliye [tat tritayan ] yah 3tritay [khalu ] vāstavamen [dravyan ] dravya hai ..102..

ṭīkā : — (pratham shaṅkā upasthit kī jātī hai : — ) yahān̐, (vishvamen) vastukā jo janmakṣhaṇ hai vah janmase hī vyāpta honese sthitikṣhaṇ aur nāshakṣhaṇ nahīn hai, (-vah pr̥uthak hī hotā hai); jo sthitikṣhaṇ ho vah donoṅke antarālamen (utpādakṣhaṇ aur nāshakṣhaṇake bīch) dr̥urḥatayā rahatā hai, isaliye (vah) janmakṣhaṇ aur nāshakṣhaṇ nahīn hai; aur jo nāshakṣhaṇ hai vah, – vastu utpanna hokar aur sthir rahakar phi ra nāshako prāpta hotī hai isaliye, – janmakṣhaṇ aur sthitikṣhaṇ nahīn hai; — isaprakār tarka pūrvak vichār karane par utpādādikā kṣhaṇabhed hr̥udayabhūmimen utaratā hai (arthāt utpād, vyay aur dhrauvyakā samay 1. artha = padārtha (87 vīn gāthāmen samajhāyā gayā hai, tadnusār paryāy bhī artha hai .) 2. samavet = samavāyavālā, tādātmyasahit juṛā huvā, ekamek . 3. tritay = tīnakā samudāy . (utpād, vyay aur dhrauvya, in tīnoṅkā samudāy vāstavamen dravya hī hai .)

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mevotpādādayaḥ, kutaḥ kṣhaṇabhedaḥ . tathā hi — yathā kulāladaṇḍachakrachīvarāropyamāṇasanskār- sannidhau ya ev vardhamānasya janmakṣhaṇaḥ, sa ev mr̥utpiṇḍasya nāshakṣhaṇaḥ, sa ev cha koṭidvayādhi- rūḍhasya mr̥uttikātvasya sthitikṣhaṇaḥ, tathā antaraṅgabahiraṅgasādhanāropyamāṇasanskārasannidhau ya evottaraparyāyasya janmakṣhaṇaḥ, sa ev prāktanaparyāyasya nāshakṣhaṇaḥ, sa ev cha koṭidvayādhirūḍhasya dravyatvasya sthitikṣhaṇaḥ . yathā cha vardhamānamr̥utpiṇḍamr̥uttikātveṣhu pratyekavartīnyutpādavyayadhrauvyāṇi trisvabhāvasparshinyān mr̥uttikāyān sāmastyenaikasamay evāvalokyante, tathā uttaraprāktan- rūpaparyāyeṇ sthitirityuktalakṣhaṇasañgnitvotpādavyayadhrauvyaiḥ sah . tarhi kin bauddhamatavadbhinnabhinnasamaye trayan bhaviṣhyati . naivam . ekkammi chev samaye aṅgulidravyasya vakraparyāyavatsansārijīvasya maraṇakāle r̥ujugativat kṣhīṇakaṣhāyacharamasamaye kevalagnānotpattivadayogicharamasamaye mokṣhavachchetyekasminsamay ev . tamhā davvan khu tattidayan yasmātpūrvoktaprakāreṇaikasamaye bhaṅgatrayeṇ pariṇamati tasmātsañgnālakṣhaṇaprayojanādibhede‘pi pradeshā- nāmabhedāttrayamapi khu sphu ṭan dravyan bhavati . yathedan chāritrāchāritraparyāyadvaye bhaṅgatrayamabheden darshitan tathā bhinna -bhinna hotā hai, ek nahīn hotā, — aisī bāt hr̥udayamen jamatī hai .)

(yahān̐ uparokta shaṅkākā samādhān kiyā jātā hai : — isaprakār utpādādikā kṣhaṇabhed hr̥udayabhūmimen tabhī utar sakatā hai jab yah mānā jāy ki ‘dravya svayam hī utpanna hotā hai, svayam hī dhruv rahatā hai aur svayam hī nāshako prāpta hotā hai !’ kintu aisā to mānā nahīn gayā hai; (kyoṅki yah svīkār aur siddha kiyā gayā hai ki) paryāyoṅke hī utpādādi hain; (tab phi ra) vahān̐ kṣhaṇabhed -kahān̐se ho sakatā hai ? yah samajhate hain : —

jaise kumhār, daṇḍa, chakra aur ḍorī dvārā āropit kiye jānevāle sanskārakī upasthitimen jo rāmapātrakā janmakṣhaṇ hotā hai vahī mr̥uttikāpiṇḍakā nāshakṣhaṇ hotā hai, aur vahī donon 1koṭiyommen rahanevālā miṭṭīpanakā sthitikṣhaṇ hotā hai; isīprakār antaraṅg aur bahiraṅg sādhanon dvārā kiye jānevāle sanskāroṅkī upasthitimen, jo uttar paryāyakā janmakṣhaṇ hotā hai vahī pūrva paryāyakā nāsh kṣhaṇ hotā hai, aur vahī donon koṭiyommen rahanevāle dravyatvakā sthitikṣhaṇ hotā hai .

aur jaise rāmapātramen, mr̥uttikāpiṇḍamen aur miṭṭīpanamen utpād, vyay aur dhrauvya pratyek rūpamen (pratyek pr̥uthak pr̥uthak) vartate hone par bhī trisvabhāvasparshī mr̥uttikāmen ve sampūrṇatayā (sabhī ek sāth) ek samayamen hī dekhe jāte hain; isīprakār uttar paryāyamen, pūrva paryāyamen aur dravyatvamen utpād, vyay aur dhrauvya pratyekatayā (ek -ek) pravartamān hone par bhī 1. koṭi = prakār (miṭṭīpan to piṇḍarūp tathā rāmapātrarūp – donon prakārommen vidyamān hai .)

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paryāyadravyatveṣhu pratyekavartīnyapyutpādavyayadhrauvyāṇi trisvabhāvasparshini dravye sāmastyenaik- samay evāvalokyante . yathaiv cha vardhamānapiṇḍamr̥uttikātvavartīnyutpādavyayadhrauvyāṇi mr̥uttikaiv, na vastvantaran; tathaivottaraprāktanaparyāyadravyatvavartīnyapyutpādavyayadhrauvyāṇi dravyamev, na khalva- rthāntaram ..102..

sarvadravyaparyāyeṣhvavaboddhavyamityarthaḥ ..102.. evamutpādavyayadhrauvyarūpalakṣhaṇavyākhyānamukhyatayā gāthā- trayeṇ tr̥utīyasthalan gatam . ath dravyaparyāyeṇotpādavyayadhrauvyāṇi darshayati — pāḍubbhavadi ya prādurbhavati cha jāyate . aṇṇo anyaḥ kashchidapūrvānantagnānasukhādiguṇāspadabhūtaḥ shāshvatikaḥ . sa kaḥ . pajjāo 1trisvabhāvasparshī dravyamen ve sampūrṇatayā (tīnon ekasāth) ek samayamen hī dekhe jāte hain .

aur jaise rāmapātra, mr̥uttikāpiṇḍa tathā miṭṭīpanamen pravartamān utpād, vyay aur dhrauvya miṭṭī hī hain, anya vastu nahīn; usīprakār uttar paryāy, pūrva paryāy, aur dravyatvamen pravartamān utpād, vyay aur dhrauvya dravya hī hain, anya padārtha nahīn ..102..

anvayārtha : — [dravyasya ] dravyakī [anyaḥ paryāyaḥ ] anya paryāy [prādurbhavati ] utpanna hotī hai [cha ] aur [anyaḥ paryāyaḥ ] koī anya paryāy [vyeti ] naṣhṭa hotī hai; [tadapi ] phi ra bhī [dravyan ] dravya [praṇaṣhṭan na ev ] na to naṣhṭa hai, [utpannan na ] na utpanna hai (- vah dhruv hai .)..103.. 1. trisvabhāvasparshī = tīnon svabhāvoṅko sparsha karanevālā . (dravya utpād, vyay aur dhrauvya – in tīnon

svabhāvoṅko dhāraṇ karatā hai .) 2. anekadravyaparyāy = ekase adhik dravyoṅke sanyogase honevālī paryāy .

upaje daravano anya paryay, anya ko viṇase vaḷī, paṇ dravya to nathī naṣhṭa ke utpanna dravya nathī tahīn. 103.

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ih hi yathā kilaikastryaṇukaḥ samānajātīyo‘nekadravyaparyāyo vinashyatyanyashchaturaṇukaḥ prajāyate, te tu trayashchatvāro vā pudgalā avinaṣhṭānutpannā evāvatiṣhṭhante, tathā sarve‘pi samānajātīyā dravyaparyāyā vinashyanti prajāyante cha, samānajātīni dravyāṇi tvavinaṣhṭānu- tpannānyevāvatiṣhṭhante . yathā chaiko manuṣhyatvalakṣhaṇo‘samānajātīyo dravyaparyāyo vinashyatyanya- stridashatvalakṣhaṇaḥ prajāyate, tau cha jīvapudgalau avinaṣhṭānutpannāvevāvatiṣhṭhete, tathā sarve‘pyasamānajātīyā dravyaparyāyā vinashyanti prajāyante cha, asamānajātīni dravyāṇi tvavinaṣhṭānutpannānyevāvatiṣhṭhante . evamātmanā dhruvāṇi dravyaparyāyadvāreṇotpādavyayībhūtānyutpād- vyayadhrauvyāṇi dravyāṇi bhavanti ..103.. paramātmāvāptirūpaḥ svabhāvadravyaparyāyaḥ . pajjao vayadi aṇṇo paryāyo vyeti vinashyati . kathambhūtaḥ . anyaḥ pūrvoktamokṣhaparyāyādbhinno nishchayaratnatrayātmakanirvikalpasamādhirūpasyaiv mokṣhaparyāyasyopādānakāraṇabhūtaḥ . kasya sambandhī paryāyaḥ . davvassa paramātmadravyasya . tan pi davvan tadapi paramātmadravyan ṇev paṇaṭṭhan ṇa uppaṇṇan shuddhadravyārthikanayen naiv naṣhṭan na chotpannam . athavā sansārijīvāpekṣhayā devādirūpo vibhāvadravyaparyāyo jāyate manuṣhyādirūpo vinashyati tadev jīvadravyan nishchayen na chotpannan na cha vinaṣhṭan, pudgaladravyan vā dvayaṇukādiska ndharūpasvajātīyavibhāvadravyaparyāyāṇān vināshotpāde‘pi nishchayen na chotpannan na cha vinaṣhṭamiti . tataḥ sthitan yataḥ kāraṇādutpādavyayadhrauvyarūpeṇ dravyaparyāyāṇān vināshotpāde‘pi dravyasya

ṭīkā : — yahān̐ (vishvamen) jaise ek tri -aṇuk samānajātīy anek dravyaparyāy vinaṣhṭa hotī hai aur dūsarī 1chaturaṇuk (samānajātīy anek dravyaparyāy) utpanna hotī hai; parantu ve tīn yā chār pudgal (paramāṇu) to avinaṣhṭa aur anutpanna hī rahate hain ( – dhruv hain ); isīprakār sabhī samānajātīy dravyaparyāyen vinaṣhṭa hotī hain aur utpanna hotī hain, kintu samānajātīy dravya to avinaṣhṭa aur anutpanna hī rahate hain (-dhruv hain ) .

aur, jaise ek manuṣhyatvasvarūp asamānajātīy dravya -paryāy vinaṣhṭa hotī hai aur dūsarī devatvasvarūp (asamānajātīy dravyaparyāy) utpanna hotī hai, parantu vah jīv aur pudgal to avinaṣhṭa aur anutpanna hī rahate hain, isīprakār sabhī asamānajātīy dravya -paryāyen vinaṣhṭa ho jātī hain aur utpanna hotī hain, parantu asamānajātīy dravya to avinaṣhṭa aur anutpanna hī rahate hain .

is prakār apanese (2dravyarūpase) dhruv aur dravyaparyāyon dvārā utpād -vyayarūp aise dravya utpād -vyay -dhrauvya hain ..103.. 1. chaturaṇuk = chār aṇuoṅkā (paramāṇuoṅkā) banā huā skandh . 2. ‘dravya’ shabda mukhyatayā do arthommen prayukta hotā hai : (1) ek to sāmānya – visheṣhake piṇḍako arthāt

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ekadravyaparyāyā hi guṇaparyāyāḥ, guṇaparyāyāṇāmekadravyatvāt . ekadravyatvan hi teṣhān sahakāraphalavat . yathā kil sahakāraphalan svayamev haritabhāvāt pāṇḍubhāvan pariṇam- tpūrvottarapravr̥uttaharitāpāṇḍubhāvābhyāmanubhūtātmasattākan haritapāṇḍubhāvābhyān samamavishiṣhṭasattāk- vināsho nāsti, tataḥ kāraṇāddravyaparyāyā api dravyalakṣhaṇan bhavantītyabhiprāyaḥ ..103.. ath dravyasyotpādavyayadhrauvyāṇi guṇaparyāyamukhyatven pratipādayati — pariṇamadi sayan davvan pariṇamati svayam svayamevopādānakāraṇabhūtan jīvadravyan kartr̥u . kan pariṇamati . guṇado ya guṇantaran niruparāgasvasamvedanagnān-

anvayārtha : — [sadavishiṣhṭan ] sattāpekṣhāse avishiṣhṭarūpase, [dravyan svayam ] dravya svayam hī [guṇataḥ cha guṇāntaran ] guṇase guṇāntararūp [pariṇamate ] pariṇamit hotā hai, arthāt dravya svayam hī ek guṇaparyāyamense anya guṇaparyāyarūp pariṇamit hotā hai, aur usakī sattā guṇaparyāyoṅkī sattāke sāth avishiṣhṭa — abhinna — ek hī rahatī hai), [tasmāt punaḥ ] aur unase [guṇaparyāyāḥ] guṇaparyāyen [dravyam ev iti bhaṇitāḥ ] dravya hī kahī gaī hain ..104..

ṭīkā : — guṇaparyāyen ek dravyaparyāyen hain, kyoṅki guṇaparyāyoṅko ek dravyapanā hai, (arthāt guṇaparyāyen ekadravyakī paryāyen hain, kyoṅki ve ek hī dravya hain — bhinna -bhinna dravya nahīn .) unakā ekadravyatva āmraphalakī bhān̐ti hai . jaise – āmraphal svayam hī haritabhāvamense pītabhāvarūp pariṇamit hotā huā, pratham aur pashchāt pravartamān haritabhāv aur pītabhāvake dvārā apanī sattākā anubhav karatā hai, isaliye haritabhāv aur pītabhāvake sāth 1avishiṣhṭa 1. avishiṣhṭa sattāvālā = abhinna sattāvālā; ek sattāvālā; (āmakī sattā hare aur pīle bhāvakī sattāse

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tayaikamev vastu, na vastvantaran, tathā dravyan svayamev pūrvāvasthāvasthitaguṇāduttarāvasthāvasthit- guṇan pariṇamatpūrvottarāvasthāvasthitaguṇābhyān tābhyāmanubhūtātmasattākan pūrvottarāvasthāvasthit- guṇābhyān samamavishiṣhṭasattākatayaikamev dravyan, na dravyāntaram . yathaiv chotpadyamānan pāṇḍubhāven vyayamānan haritabhāvenāvatiṣhṭhamānan sahakāraphalatvenotpādavyayadhrauvyāṇyekavastuparyāyadvāreṇ sahakāraphalan, tathaivotpadyamānamuttarāvasthāvasthitaguṇen vyayamānan pūrvāvasthāvasthitaguṇenāvatiṣhṭhamānan dravyatvaguṇenotpādavyayadhrauvyāṇyekadravyaparyāyadvāreṇ dravyan bhavati ..104.. guṇāt kevalagnānotpattibījabhūtātsakāshātsakalavimalakevalagnānaguṇāntaram . kathambhūtan satpariṇamati . sadavisiṭṭhan svakīyasvarūpatvāchchidrūpāstitvādavishiṣhṭamabhinnam . tamhā guṇapajjāyā bhaṇiyā puṇ davvamev tti tasmāt kāraṇānna kevalan pūrvasūtroditāḥ dravyaparyāyāḥ dravyan bhavanti, guṇarūpaparyāyā guṇaparyāyā bhaṇyante te‘pi dravyamev bhavanti . athavā sansārijīvadravyan matismr̥utyādivibhāvaguṇan tyaktvā shrutagnānādi- sattāvālā honese ek hī vastu hai, anya vastu nahīn; isīprakār dravya svayam hī 1pūrva avasthāmen avasthit guṇamense uttar avasthāmen avasthit guṇarūp pariṇamit hotā huā, pūrva aur uttar avasthāmen avasthit un guṇoṅke dvārā apanī sattākā anubhav karatā hai, isaliye pūrva aur uttar avasthāmen avasthit guṇoṅke sāth avashiṣhṭa sattāvālā honese ek hī dravya hai, dravyāntar nahīn .

(āmake dr̥uṣhṭāntakī bhān̐ti, dravya svayam hī guṇakī pūrva paryāyamense uttaraparyāyarūp pariṇamit hotā huā, pūrva aur uttar guṇaparyāyoṅke dvārā apane astitvakā anubhav karatā hai, isaliye pūrva aur uttar guṇaparyāyoṅke sāth abhinna astitva honese ek hī dravya hai dravyāntar nahīn; arthāt ve ve guṇaparyāyen aur dravya ek hī dravyarūp hain, bhinna -bhinna dravya nahīn hain .)

aur, jaise pītabhāvase utpanna hotā haritabhāvase naṣhṭa hotā aur āmraphalarūpase sthir rahatā honese āmraphal ek vastukī paryāyon dvārā utpād -vyay -dhrauvya hai, usīprakār uttar avasthāmen avasthit guṇase utpanna, pūrva avasthāmen avasthit guṇase naṣhṭa aur dravyatva guṇase sthir honese, dravya ekadravyaparyāyake dvārā utpād -vyay -dhrauvya hai .

bhāvārtha : — isase pūrvakī gāthāmen dravyaparyāyake dvārā (anek dravyaparyāyoṅke dvārā) dravyake utpād -vyay -dhrauvya batāye gaye the . is gāthāmen guṇaparyāyake dvārā (ek- dravyaparyāyake dvārā) dravyake utpād -vyay -dhrauvya batāye gaye hain ..104.. 1. pūrva avasthāmen avāsthit guṇ = pahalekī avasthāmen rahā huā guṇ; guṇakī pūrva paryāy; pūrva guṇaparyāya. pra. 26

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yadi hi dravyan svarūpat ev sanna syāttadā dvitayī gatiḥ asadvā bhavati, sattātaḥ pr̥uthagvā bhavati . tatrāsadbhavad dhrrauvyasyāsambhavādātmānamadhārayad dravyamevāstan gachchhet; sattātaḥ vibhāvaguṇāntaran pariṇamati, pudgaladravyan vā pūrvoktashuklavarṇādiguṇan tyaktvā raktādiguṇāntaran pariṇamati, haritaguṇan tyaktvā pāṇḍuraguṇāntaramāmraphalamiveti bhāvārthaḥ ..104.. evan svabhāvavibhāvarūpā dravyaparyāyā guṇaparyāyāshcha nayavibhāgen dravyalakṣhaṇan bhavanti iti kathanamukhyatayā gāthādvayen chaturthasthalan gatam . ath

ab, sattā aur dravya arthāntar (bhinna padārtha, anya padārtha) nahīn honeke sambandhamen yukti upasthit karate hain : —

anvayārtha : — [yadi ] yadi [dravyan ] dravya [sat na bhavati ] (svarūpase hī) sat na ho to — (1) [dhruvan asat bhavati ] nishchayase vah asat hogā; [tat kathan dravyan ] (jo asat hogā) vah dravya kaise ho sakatā hai ? [punaḥ vā ] athavā (yadi asat na ho) to (2) [anyat bhavati ] vah sattāse anya (pr̥uthak) ho ! (so bhī kaise ho sakatā hai ?) [tasmāt ] isaliye [dravyan svayam ] dravya svayam hī [sattā ] hai ..105..

ṭīkā : — yadi dravya svarūpase hī 1sat na ho to dūsarī gati yah ho ki vah — (1) 2asat hogā, athavā (2) sattāse pr̥uthak hogā . vahān̐, (1) yadi vah asat hogā to, dhrauvyake asambhavake kāraṇ svayam sthir na hotā huā dravyakā hī 3asta ho jāyagā; aur 1. sat = maujūd . 2. asat = nahīn maujūd aisā . 3. asta = naṣhṭa . [jo asat ho usakā ṭikanā -maujūd rahanā kaisā ? isaliye dravyako asat mānanese,

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pr̥uthagbhavatsattāmantareṇātmānan dhārayattāvanmātraprayojanān sattāmevāstan gamayet . svarūpatastu- sadbhavad dhrrauvyasya sambhavādātmānan dhārayaddravyamudgachchhet; sattāto‘pr̥uthagbhūtvā chātmānan dhārayattā- vanmātraprayojanān sattāmudgamayet . tataḥ svayamev dravyan sattvenābhyupagantavyan, bhāvabhāv- vatorapr̥uthaktvenānanyatvāt ..105.. sattādravyayorabhedaviṣhaye punarapi prakārāntareṇ yuktin darshayati — ṇa havadi jadi saddavvan paramachaitanyaprakāsharūpeṇ svarūpeṇ svarūpasattāstitvaguṇen yadi chet sanna bhavati . kin kartr̥u . paramātmadravyan . tadā asaddhuvan hodi asadavidyamānan bhavati dhruvan nishchitam . avidyamānan sat tan kadhan davvan tatparamātmadravyan kathan bhavati, kintu naiv . sa cha pratyakṣhavirodhaḥ . kasmāt . svasamvedanagnānen gamyamānatvāt . athāvichāritaramaṇīyanyāyen sattāguṇābhāve‘pyastīti chet, tatra vichāryate – yadi kevalagnānadarshanaguṇāvinābhūtasvakīyasvarūpāsti- tvātpr̥uthagbhūtā tiṣhṭhati tadā svarūpāstitvan nāsti, svarūpāstitvābhāve dravyamapi nāsti . athavā svakīyasvarūpāstitvātsañgnālakṣhaṇaprayojanādibhede‘pi pradesharūpeṇābhinnan tiṣhṭhati tadā sammatamev . atrāvasare saugatamatānusārī kashchidāh – siddhaparyāyasattārūpeṇ shuddhātmadravyamupachāreṇāsti, na cha mukhyavr̥uttyeti . parihāramāh — siddhaparyāyopādānakāraṇabhūtaparamātmadravyābhāve siddhaparyāyasattaiv na sambhavati, vr̥ukṣhābhāve phalamiv . atra prastāve naiyāyikamatānusārī kashchidāh — havadi puṇo aṇṇan vā tatparamātmadravyan bhavati punaḥ kintu sattāyāḥ sakāshādanyadbhinnan bhavati pashchātsattāsamavāyātsadbhavati . āchāryāḥ parihāramāhuḥ — sattāsamavāyātpūrvan dravyan sadasadvā, yadi sattadā sattāsamavāyo vr̥uthā, pūrvamevāstitvan tiṣhṭhati; athāsattarhi (2) yadi sattāse pr̥uthak ho to sattāke binā bhī svayam rahatā huā, itanā hī mātra jisakā prayojan hai aisī 1sattāko hī asta kar degā .

kintu yadi dravya svarūpase hī sat ho to — (1) dhrauvyake sadbhāvake kāraṇ svayam sthir rahatā huā, dravya udit hotā hai, (arthāt siddha hotā hai); aur (2) sattāse apr̥uthak rahakar svayam sthir (-vidyamān) rahatā huā, itanā hī mātra jisakā prayojan hai aisī sattāko udit (siddha) karatā hai .

isaliye dravya svayam hī sattva (sattā) hai aisā svīkār karanā chāhiye, kyoṅki bhāv aur 2bhāvavānkā apr̥uthaktva dvārā ananyatva hai ..105.. 1. sattākā kārya itanā hī hai ki vah dravyako vidyamān rakhe . yadi dravya sattāse bhinna rahakar bhī

2. bhāvavān = bhāvavālā . [dravya bhāvavālā hai aur sattā usakā bhāv hai . ve apr̥uthak hain, is apekṣhāse

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pravibhaktapradeshatvan hi pr̥uthaktvasya lakṣhaṇam . tattu sattādravyayorna sambhāvyate, guṇaguṇinoḥ pravibhaktapradeshatvābhāvāt, shuklottarīyavat . tathā hi — yathā ya ev shuklasya guṇasya pradeshāsta khapuṣhpavadavidyamānadravyeṇ sah kathan sattā samavāyan karoti, karotīti chettarhi khapuṣhpeṇāpi sah sattā kartr̥u samavāyan karotu, na cha tathā . tamhā davvan sayan sattā tasmādabhedanayen shuddhachaitanyasvarūpasattaiv paramātmadravyan bhavatīti . yathedan paramātmadravyeṇ sah shuddhachetanāsattāyā abhedavyākhyānan kr̥utan tathā sarveṣhān chetanāchetanadravyāṇān svakīyasvakīyasattayā sahābhedavyākhyānan kartavyamityabhiprāyaḥ ..105..

ath pr̥uthaktvalakṣhaṇan kimanyatvalakṣhaṇan cha kimiti pr̥uṣhṭe pratyuttaran dadāti — pavibhattapadesattan pudhattan pr̥uthaktvan bhavati pr̥uthaktvābhidhāno bhedo bhavati . kimvishiṣhṭam . prakarṣheṇ vibhaktapradeshatvan bhinnapradeshatvam . kimvat . daṇḍadaṇḍivat . itthambhūtan pr̥uthaktvan shuddhātmadravyashuddhasattāguṇayorna ghaṭate .

anvayārtha : — [pravibhaktapradeshatvan ] vibhaktapradeshatva vah [pr̥uthaktvan ] pr̥uthaktva hai, [iti hi ] aisā [vīrasya shāsanan ] vīrakā upadesh hai . [atadbhāvaḥ ] atadbhāv (usarūp na honā) vah [anyatva ] anyatva hai . [na tat bhavat ] jo usarūp na ho [kathan ekam bhavati ] vah ek kaise ho sakatā hai ? (kathañchit sattā dravyarūp nahīn hai aur dravya sattārūp nahīn hai, isaliye ve ek nahīn hain .)..106..

ṭīkā : — vibhakta pradeshatva (bhinna pradeshatva) pr̥uthaktvakā lakṣhaṇ hai . vah to sattā aur dravyamen sambhav nahīn hai, kyoṅki guṇ aur guṇīmen vibhaktapradeshatvakā abhāv hotā hai — shuklatva aur vastrakī bhān̐ti . vah isaprakār hai ki jaise – jo shuklatvake – guṇake – pradesh hain ve

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evottarīyasya guṇin iti tayorna pradeshavibhāgaḥ, tathā ya ev sattāyā guṇasya pradeshāsta ev dravyasya guṇin iti tayorna pradeshavibhāgaḥ . evamapi tayoranyatvamasti tallakṣhaṇasadbhāvāt . atadbhāvo hyanyatvasya lakṣhaṇan, tattu sattādravyayorvidyat ev, guṇaguṇinostadbhāvasyābhāvāt, shuklottarīyavadev . tathā hi — yathā yaḥ kilaikachakṣhurindriyaviṣhayamāpadyamānaḥ samastetarendriy- grāmagocharamatikrāntaḥ shuklo guṇo bhavati, na khalu tadakhilendriyagrāmagocharībhūtamuttarīyan bhavati, yachcha kilākhilendriyagrāmagocharībhūtamuttarīyan bhavati, na khalu sa ekachakṣhurindriyaviṣhayamāpadyamānaḥ samastetarendriyagrāmagocharamatikrāntaḥ shuklo guṇo bhavatīti tayostadbhāvasyābhāvaḥ; tathā yā kasmāddhetoḥ . bhinnapradeshābhāvāt . ka yoriv . shuklavastrashuklaguṇayoriv . idi sāsaṇan hi vīrassa iti shāsanamupadesh āgneti . kasya . vīrasya vīrābhidhānāntimatīrthaṅkaraparamadevasya . aṇṇattan tathāpi pradeshābhede‘pi muktātmadravyashuddhasattāguṇayoranyatvan bhinnatvan bhavati . kathambhūtam . atabbhāvo atadbhāvarūpan sañgnālakṣhaṇaprayojanādibhedasvabhāvam . yathā pradesharūpeṇābhedastathā sañgnādilakṣhaṇarūpeṇāpyabhedo bhavatu, ko doṣh iti chet . naivam . ṇa tabbhavan hodi tanmuktātmadravyan shuddhātmasattāguṇen sah pradeshābhede‘pi hī vastrake – guṇīke – hain, isaliye unamen pradeshabhed nahīn hai; isīprakār jo sattāke – guṇake – pradesh hain ve hī dravyake – guṇīke – hain, isaliye unamen pradeshabhed nahīn hai .

aisā hone par bhī unamen (-sattā aur dravyamen) anyatva hai, kyoṅki (unamen) anyatvake lakṣhaṇakā sadbhāv hai . 1atadbhāv anyatvakā lakṣhaṇ hai . vah to sattā aur dravyake hai hī, kyoṅki guṇ aur guṇīke 2tadbhāvakā abhāv hotā hai — shuklatva aur vastrakī bhān̐ti . vah is prakār hai ki : — jaise ek chakṣhuindriyake viṣhayamen ānevālā aur anya sab indriyoṅke samūhako gochar na honevālā shuklatva guṇ hai vah samasta indriy samūhako gochar honevālā aisā vastra nahīn hai; aur jo samasta indriyasamūhako gochar honevālā vastra hai vah ek chakṣhuindriyake viṣhayamen ānevālā tathā anya samasta indriyoṅke samūhako gochar na honevālā aisā shuklatva guṇ nahīn hai, isaliye unake tadbhāvakā abhāv hai; isīprakār, 3kisīke āshray rahanevālī, 1. atadbhāv = (kathañchit) usakā na honā; (kathañchit) usarūp na honā (kathañchit) atadrūpatā . dravya

kathañchit sattāsvarūpase nahīn hai aur sattā kathañchit dravyarūpase nahīn hai, isaliye unake atadbhāv hai . 2. tadbhāv = usakā honā, usarūp honā, tadrūpatā . 3. sattā dravyake āshrayase rahatī hai, dravyako kisīkā āshray nahīn hai . [jaise ghaṛemen ghī rahatā hai, usīprakār

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kilāshritya vartinī nirguṇaikaguṇasamuditā visheṣhaṇan vidhāyikā vr̥uttisvarūpā cha sattā bhavati, na khalu tadanāshritya varti guṇavadanekaguṇasamuditan visheṣhyan vidhīyamānan vr̥uttimatsvarūpan cha dravyan bhavati; yattu kilānāshritya varti guṇavadanekaguṇasamuditan visheṣhyan vidhīyamānan vr̥uttimatsvarūpan cha dravyan bhavati, na khalu sāshritya vartinī nirguṇaikaguṇasamuditā visheṣhaṇan vidhāyikā vr̥uttisvarūpā cha sattā bhavatīti tayostadbhāvasyābhāvaḥ . at ev cha sattādravyayoḥ kathañchidanarthāntaratve‘pi sañgnādirūpeṇ tanmayan na bhavati . kadhamegan tanmayatvan hi kilaikatvalakṣhaṇan . sañgnādirūpeṇ tanmayatvābhāve kathamekatvan, kintu nānātvamev . yathedan muktātmadravye pradeshābhede‘pi sañgnādirūpeṇ nānātvan kathitan tathaiv 1nirguṇ, ek guṇakī banī huī, 2visheṣhaṇ 3vidhāyak aur 4vr̥uttisvarūp jo sattā hai vah kisīke āshrayake binā rahanevālā, guṇavālā, anek guṇonse nirmit, 5visheṣhya, 6vidhīyamān aur 7vr̥uttimānasvarūp aisā dravya nahīn hai, tathā jo kisīke āshrayake binā rahanevālā, guṇavālā, anek guṇonse nirmit, visheṣhya, vidhīyamān aur vr̥uttimānasvarūp aisā dravya hai vah kisīke āshrit rahanevālī, nirguṇ, ek guṇase nirmit, visheṣhaṇ, vidhāyak aur vr̥uttisvarūp aisī sattā nahīn hai, isaliye unake tadbhāvakā abhāv hai . aisā honese hī, yadyapi, sattā aur dravyake kathañchit anarthāntaratva (-abhinnapadārthatva, ananyapadārthatva) hai tathāpi unake sarvathā 1. nirguṇ = guṇarahit [sattā nirguṇ hai, dravya guṇavālā hai . jaise ām varṇa, gandh sparshādi guṇayukta hai, kintu

aur daṇḍamen pradeshabhed hai, kintu dravya aur guṇ abhinnapradeshī hain . ] 2. visheṣhaṇ = visheṣhatā; lakṣhaṇ; bhedak dharma .3. vidhāyak = vidhān karanevālā; rachayitā . 4. vr̥utti = honā, astitva, utpād -vyay -dhrauvya . 5. visheṣhya = visheṣhatāko dhāraṇ karanevālā padārtha; lakṣhya; bhedya padārtha — dharmī . [jaise miṭhās, saphe dī,

chāhiye ki visheṣhya aur visheṣhaṇoṅke pradeshabhed nahīn hain .) 6. vidhīyamān = rachit honevālā . (sattā ityādi guṇ dravyake rachayitā hai aur dravya unake dvārā rachā jānevālā

padārtha hai .) 7. vr̥uttimān = vr̥uttivālā, astitvavālā, sthir rahanevālā . (sattā vr̥uttisvarūp arthāt astisvarūp hai aur

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sarvathaikatvan na shaṅk nīyan; tadbhāvo hyekatvasya lakṣhaṇam . yattu na tadbhavadvibhāvyate tatkathamekan syāt . api tu guṇaguṇirūpeṇānekamevetyarthaḥ ..106..

sarvadravyāṇān svakīyasvakīyasvarūpāstitvaguṇen sah gnātavyamityarthaḥ ..106.. athātadbhāvan visheṣheṇ vistārya kathayati — saddavvan sachcha guṇo sachchev ya pajjao tti vitthāro saddravyan sanshcha guṇaḥ sanshchaiv paryāy iti sattāguṇasya dravyaguṇaparyāyeṣhu vistāraḥ . tathāhi — yathā muktāphalahāre sattāguṇ- ekatva hogā aisī shaṅkā nahīn karanī chāhiye; kyoṅki tadbhāv ekatvakā lakṣhaṇ hai . jo usarūp gnāt nahīn hotā vah (sarvathā) ek kaise ho sakatā hai ? nahīn ho sakatā; parantu guṇ- guṇī -rūpase anek hī hai, aisā artha hai .

bhāvārtha : — bhinnapradeshatva vah pr̥uthaktvakā lakṣhaṇ hai, aur atadbhāv vah anyatvakā lakṣhaṇ hai . dravyamen aur guṇamen pr̥uthaktva nahīn hai phi ra bhī anyatva hai .

aur usakī shubhratāke pradesh bhinna nahīn hain, isaliye unamen pr̥uthaktva nahīn hai . aisā hone par bhī shubhratā to mātra ān̐khonse hī dikhāī detī hai, jībh, nāk ādi sheṣh chār indriyonse gnāt nahīn hotī . aur vastra pān̐chon indriyonse gnāt hotā hai . isaliye (kathañchit) vastra vah shubhratā nahīn hai aur shubhratā vah vastra nahīn hai . yadi aisā na ho to vastrakī bhān̐ti shubhratā bhī jībh, nāk ityādi sarva indriyonse gnāt honā chāhiye . kintu aisā nahīn hotā . isaliye vastra aur shubhratāmen apr̥uthaktva hone par bhī anyatva hai yah siddha hotā hai .

isīprakār dravyamen aur sattādi guṇommen apr̥uthaktva hone par bhī anyatva hai; kyoṅki dravyake aur guṇake pradesh abhinna hone par bhī dravyamen aur guṇamen sañgnā -saṅkhyā -lakṣhaṇādi bhed honese (kathañchit) dravya guṇarūp nahīn hai aur guṇ vah dravyarūp nahīn hai ..106..