Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 100-107.

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ya ev hi pūrvapariṇāmochchhedātmakaḥ pravāhasīmāntaḥ sa ev hi taduttarotpādātmakaḥ, sa ev
cha parasparānusyūtisūtritaikapravāhatayātadubhayātmak iti . evamasya svabhāvat ev trilakṣhaṇāyān

pariṇāmapaddhatau durlalitasya svabhāvānatikramāttrilakṣhaṇamev sattvamanumodanīyam; muktāphaladām-
vat . yathaiv hi parigr̥uhītadrāghimni pralambamāne muktāphaladāmani samasteṣhvapi svadhāmasūchchakāsatsu

muktāphaleṣhūttarottareṣhu dhāmasūttarottaramuktāphalānāmudayanātpūrvapūrvamuktāphalānāmanudayanāt sarvatrāpi

parasparānusyūtisūtrakasya sūtrakasyāvasthānāttrailakṣhaṇyan prasiddhimavatarati, tathaiv hi parigr̥uhīt-
nityavr̥uttinivartamāne dravye samasteṣhvapi svāvasareṣhūchchakāsatsu pariṇāmeṣhūttarottareṣhvavasareṣhūttarottar-
pariṇāmānāmudayanātpūrvapūrvapariṇāmānāmanudayanāt sarvatrāpi parasparānusyūtisūtrakasya pravāhasyā-

vasthānāttrailakṣhaṇyan prasiddhimavatarati ..99..

samastarāgādivikalpopādhirahitasvasamvedanagnānparyāyasya nāshastasminnev samaye tadubhayādhārabhūtaparamātma-

dravyasya sthitirityuktalakṣhaṇotpādavyayadhrauvyatrayeṇ sambandho bhavatīti . evamutpādavyayadhrauvyatrayeṇaikasamaye

bādake pariṇāmake utpādasvarūp hai, tathā vahī paraspar anusyūtise rachit ekapravāhapane dvārā
anubhayasvarūp hai .

isaprakār svabhāvase hī trilakṣhaṇ pariṇāmapaddhatimen (pariṇāmoṅkī paramparāmen) pravartamān

dravya svabhāvakā 1atikram nahīn karatā isaliye 2sattvako 3trilakṣhaṇ hī 4anumodanā chāhiye –

motiyoṅke hārakī bhān̐ti .

jaise – jisane (amuk) lambāī grahaṇ kī hai aise laṭakate huye motiyoṅke hāramen, apane-

apane sthānommen prakāshit hote huye samasta motiyommen, pīchhe -pīchheke sthānommen pīchhe -pīchheke motī
pragaṭ hote hain isaliye, aur pahale -pahaleke motī pragaṭ nahīn hote isaliye, tathā sarvatra paraspar
anusyūtikā rachayitā sūtra avasthit honese trilakṣhaṇatva prasiddhiko prāpta hotā hai . isīprakār

jisane 5nityavr̥utti grahaṇ kī hai aise rachit (pariṇamit) dravyamen apane apane avasarommen prakāshit

(pragaṭ) hote huye samasta pariṇāmommen pīchhe -pīchheke avasaron par pīchhe pīchheke pariṇām pragaṭ hote
hain isaliye, aur pahale -pahaleke parimām nahīn pragaṭ hote hain isaliye, tathā sarvatra paraspar
anusyūti rachanevālā pravāh avasthit honese trilakṣhaṇapanā prasiddhiko prāpta hotā hai .

1. atikram = ullaṅghan; tyāg .

2. sattva = satpanā; (abhedanayase) dravya .

3. trilakṣhaṇ = utpād, vyay aur dhrauvya ye tīnon lakṣhaṇavālā; trisvarūp; trayātmak .

4. anumodanā = ānandamen sammat karanā .

5. nityavr̥utti = nityasthāyitva; nitya astitva; sadā vartanā .

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athotpādavyayadhrauvyāṇān parasparāvinābhāvan dr̥uḍhayati —

ṇa bhavo bhaṅgavihīṇo bhaṅgo vā ṇatthi sambhavavihīṇo .

uppādo vi ya bhaṅgo ṇa viṇā dhovveṇ attheṇ ..100..

na bhavo bhaṅgavihīno bhaṅgo vā nāsti sambhavavihīnaḥ .

utpādo‘pi cha bhaṅgo na vinā dhrauvyeṇārthen ..100..

yadyapi paryāyārthikanayen paramātmadravyan pariṇatan, tathāpi dravyārthikanayen sattālakṣhaṇamev bhavati .

trilakṣhaṇamapi satsattālakṣhaṇan kathan bhaṇyat iti chet ‘‘utpādavyayadhauvyayuktan sat’’ iti vachanāt . yathedan

paramātmadravyamekasamayenotpādavyayadhrauvyaiḥ pariṇatamev sattālakṣhaṇan bhaṇyate tatā sarvadravyāṇītyarthaḥ ..99..

evan svarūpasattārūpeṇ prathamagāthā, mahāsattārūpeṇ dvitīyā, yathā dravyan svataḥsiddhan tathā sattāguṇo‘pīti
kathanen tr̥utīyā, utpādavyayadhrauvyatve‘pi sattaiv dravyan bhaṇyat iti kathanen chaturthīti gāthāchatuṣhṭayen

bhāvārtha : — pratyek dravya sadā svabhāvamen rahatā hai isaliye ‘sat’ hai . vah svabhāv

utpād -vyay -dhrauvyasvarūp pariṇām hai . jaise dravyake vistārakā chhoṭese chhoṭā ansh vah pradesh

hai, usīprakār dravyake pravāhakā chhoṭese chhoṭā ansh vah pariṇām hai . pratyek pariṇām sva -kālamen

apane rūpase utpanna hotā hai, pūrvarūpase naṣhṭa hotā hai aur sarva pariṇāmommen ekapravāhapanā honese
pratyek pariṇām utpād -vināshase rahit ekarūp – dhruv rahatā hai . aur utpād -vyay -dhrauvyamen

samayabhed nahīn hai, tīnon hī ek hī samayamen hain . aise utpād -vyay -dhrauvyātmak pariṇāmoṅkī

paramparāmen dravya svabhāvase hī sadā rahatā hai, isaliye dravya svayam bhī, motiyoṅke hārakī bhān̐ti,
utpād -vyay -dhrauvyātmak hai ..99..

ab, utpād, vyay aur dhrauvyakā paraspar 1avinābhāv dr̥urḥ karate hain : —

anvayārtha : — [bhavaḥ ] utpād [bhaṅgavihīnaḥ ] 2bhaṅg rahit [na ] nahīn hotā,

[vā ] aur [bhaṅgaḥ ] bhaṅg [sambhavavihīnaḥ ] vinā utpādake [nāsti ] nahīn hotā; [utpādaḥ ]
utpād [api cha ] tathā [bhaṅgaḥ ] bhaṅg [dhrauvyeṇ arthen vinā ] dhrauvya padārthake binā [na ]
nahīn hote ..100..

1. avinābhāv = ekake binā dūsarekā nahīn honā vah; ek -dūsare binā ho hī nahīn sake aisā bhāv .

2. bhaṅg = vyay; nāsh .

utpād bhaṅg vinā nahīn, sanhār sarga vinā nahīn;
utpād tem ja bhaṅg, dhrauvya -padārtha viṇ varte nahīn. 100.

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na khalu sargaḥ sanhāramantareṇ, na sanhāro vā sargamantareṇ, na sr̥uṣhṭisanhārau sthiti-

mantareṇ, na sthitiḥ sargasanhāramantareṇ . ya ev hi sargaḥ sa ev sanhāraḥ, ya ev sanhāraḥ

sa ev sargaḥ, yāvev sargasanhārau saiv sthitiḥ, yaiv sthitistāvev sargasanhārāviti . tathā hi —

ya ev kumbhasya sargaḥ sa ev mr̥utpiṇḍasya sanhāraḥ, bhāvasya bhāvāntarābhāvasvabhāvenāvabhāsanāt .

ya ev cha mr̥utpiṇḍasya sanhāraḥ sa ev kumbhasya sargaḥ, abhāvasya bhāvāntarabhāvasvabhāvenāv-
bhāsanāt . yau cha kumbhapiṇḍayoḥ sargasanhārau saiv mr̥uttikāyāḥ sthitiḥ, ❃vyatirekāṇāmanvayā-

sattālakṣhaṇvivaraṇamukhyatayā dvitīyasthalan gatam . athotpādavyayadhrauvyāṇān parasparasāpekṣhatvan darshayati —

ṇa bhavo bhaṅgavihīṇo nirdoṣhaparamātmaruchirūpasamyaktvaparyāyasya bhav utpādaḥ tadviparītamithyātvaparyāyasya

bhaṅgan vinā na bhavati . kasmāt . upādānakāraṇābhāvāt, mr̥utpiṇḍabhaṅgābhāve ghaṭotpād iv . dvitīyan cha

kāraṇan mithyātvaparyāyabhaṅgasya samyaktvaparyāyarūpeṇ pratibhāsanāt . tadapi kasmāt . ‘‘bhāvāntar-

svabhāvarūpo bhavatyabhāv’’ iti vachanāt . ghaṭotpādarūpeṇ mr̥utpiṇḍabhaṅga iv . yadi punarmithyātvaparyāy-

bhaṅgasya samyaktvopādānakāraṇabhūtasyābhāve‘pi shuddhātmānubhūtiruchirūpasamyaktvasyotpādo bhavati,
tarhyupādānakāraṇarahitānān khapuṣhpādīnāmapyutpādo bhavatu . na cha tathā . bhaṅgo vā ṇatthi sambhavavihīṇo

ṭīkā : — vāstavamen 1sarga 2sanhārake binā nahīn hotā aur sanhār sargake binā nahīn

hotā; 3sr̥uṣhṭi aur sanhār 4sthiti (dhrauvya) ke binā nahīn hote, sthiti sarga aur sanhārake binā

nahīn hotī .

jo sarga hai vahī sanhār hai, jo sanhār hai vahī sarga hai; jo sarga aur sanhār hai vahī sthiti

hai; jo sthiti hai vahī sarga aur sanhār hai . vah isaprakār : — jo kumbhakā sarga hai vahī

5mr̥utikāpiṇḍakā sanhār hai; kyoṅki bhāvakā bhāvāntarake abhāvasvabhāvase avabhāsan hai . (arthāt

bhāv anyabhāvake abhāvarūp svabhāvase prakāshit hai – dikhāī detā hai .) aur jo mr̥uttikāpiṇḍakā

sanhār hai vahī kumbhakā sarga hai, kyoṅki abhāvakā bhāvāntarake bhāvasvabhāvase avabhāsan hai;
(arthāt nāsh anyabhāvake utpādarūp svabhāvase prakāshit hai .)

aur jo kumbhakā sarga aur piṇḍakā sanhār hai vahī mr̥uttikākī sthiti hai, kyoṅki

❃‘vyatirekamukhen.....kramaṇāt’ ke sthān par nimna prakār pāṭh chāhiye aisā lagatā hai,
‘‘vyatirekāṇāmanvayānatikramaṇāt . yaiv cha mr̥uttikāyāḥ sthitistāvev kumbhapiṇḍayoḥ sargasanhārau,

vyatirekamukhenaivānvayasya prakāshanāt .’’ hindī anuvād is sanshodhit pāṭhānusār kiyā hai .

1. sarga = utpād, utpatti . 2. sanhār = vyay, nāsh .

3. sr̥uṣhṭi = utpatti . 4. sthiti = sthit rahanā; dhruv rahanā, dhrauvya .

5. mr̥uttikāpiṇḍa = miṭṭīkā piṇḍa .

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natikramaṇāt . yaiv cha mr̥uttikāyāḥ sthitistāvev kumbhapiṇḍayoḥ sargasanhārau, vyatirek -

mukhenaivānvayasya prakāshanāt . yadi punarnedamevamiṣhyet tadānyaḥ sargo‘nyaḥ sanhāraḥ anyā

sthitirityāyāti . tathā sati hi kevalan sargan mr̥ugayamāṇasya kumbhasyotpādanakāraṇābhāvād-

bhavanirev bhavet, asadutpād ev vā . tatra kumbhasyābhavanau sarveṣhāmev bhāvānāmabhavanirev

bhavet; asadutpāde vā vyomaprasavādīnāmapyutpādaḥ syāt . tathā ke valan sanhāramārabhamāṇasya

mr̥utpiṇḍasya sanhārakāraṇābhāvādasanharaṇirev bhavet, saduchchhed ev vā . tatra mr̥utpiṇḍasyāsanharaṇau

paradravyopādeyaruchirūpamithyātvasya bhaṅgo nāsti . kathambhūtaḥ . pūrvoktasamyaktvaparyāyasambhavarahitaḥ .

kasmāditi chet . bhaṅgakāraṇābhāvāt, ghaṭotpādābhāve mr̥utpiṇḍasyev . dvitīyan cha kāraṇan

samyaktvaparyāyotpādasya mithyātvaparyāyābhāvarūpeṇ darshanāt . tadapi kasmāt . paryāyasya

paryāyāntarābhāvarūpatvāt, ghaṭaparyāyasya mr̥utpiṇḍābhāvarūpeṇev . yadi punaḥ samyaktvotpādanirapekṣho bhavati

mithyātvaparyāyābhāvastarhyabhāv ev na syāt . kasmāt . abhāvakāraṇābhāvāditi, ghaṭotpādābhāve

1vyatirek anvayakā atikramaṇ (ullaṅghan) nahīn karate, aur jo mr̥uttikākī sthiti hai vahī

kumbhakā sarga aur piṇḍakā sanhār hai, kyoṅki vyatirekoṅke dvārā 2anvay prakāshit hotā hai .

aur yadi aisā hī (ū par samajhāyā tadanusār) na mānā jāy to aisā siddha hogā ki ‘sarga
anya hai, sanhār anya hai, sthiti anya hai .’ (arthāt tīnon pr̥uthak hain aisā mānanekā prasaṅg ā

jāyagā .) aisā hone par (kyā doṣh ātā hai, so samajhāte hain) : —

keval sarga -shodhak kumbhakī (-vyay aur dhrauvyase bhinna mātra utpād karaneko

jānevāle kumbhakī) 3utpādan kāraṇakā abhāv honese utpatti hī nahīn hogī; athavā to

asatkā hī utpād hogā . aur vahān̐, (1) yadi kumbhakī utpatti na hogī to samasta hī

bhāvoṅkī utpatti hī nahīn hogī . (arthāt jaise kumbhakī utpatti nahīn hogī usīprakār vishvake

kisī bhī dravyamen kisī bhī bhāvakā utpād hī nahīn hogā, – yah doṣh āyagā); athavā

(2) yadi asatkā utpād ho to 4vyom -puṣhpa ityādikā bhī utpād hogā, (arthāt shūnyamense

bhī padārtha utpanna hone lageṅge, – yah doṣh āyagā .)

aur keval vyayārambhak (utpād aur dhrauvyase rahit keval vyay karaneko udyat

mr̥uttikāpiṇḍakā) sanhārakāraṇakā abhāv honese sanhār hī nahīn hogā; athavā to satkā hī
uchchhed hogā . vahān̐, (1) yadi mr̥uttikāpiṇḍakā vyay na hogā to samasta hī bhāvoṅkā sanhār

1. vyatirek = bhed; ek dūsarerūp na honā vah; ‘yah vah nahīn hai’ aise gnānakā nimittabhūt bhinnarūpatva .

2. anvay = ekarūpatā; sādr̥ushyatā; ‘yah vahī hai’ aise gnānakā kāraṇabhūt ekarūpatva .

3. utpādanakāraṇ = utpattikā kāraṇ . 4. vyomapuṣhpa = ākāshake phū la .

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sarveṣhāmev bhāvānāmasanharaṇirev bhavet; saduchchhede vā samvidādīnāmapyuchchhedaḥ syāt . tathā kevalān

sthitimupagachchhantyā mr̥uttikāyā vyatirekākrāntasthityanvayābhāvādasthānirev bhavet, kṣhaṇik-

nityatvamev vā . tatra mr̥uttikāyā asthānau sarveṣhāmev bhāvānāmasthānirev bhavet; kṣhaṇikanityatve

vā chittakṣhaṇānāmapi nityatvan syāt . tat uttarottaravyatirekāṇān sargeṇ

pūrvapūrvavyatirekāṇān sanhāreṇānvayasyāvasthānenāvinābhūtamudyotamānanirvighnatrailakṣhaṇyalāñchhanan dravya-
mavashyamanumantavyam ..100..

mr̥utpiṇḍābhāvasya iv . uppādo vi ya bhaṅgo ṇa viṇā davveṇ attheṇ paramātmaruchirūpasamyaktva-

syotpādastadviparītamithyātvasya bhaṅgo vā nāsti . kan vinā . tadubhayādhārabhūtaparamātmarūpadravyapadārthan

vinā . kasmāt . dravyābhāve vyayotpādābhāvānmr̥uttikādravyābhāve ghaṭotpādamr̥utpiṇḍabhaṅgābhāvavaditi . yathā

samyaktvamithyātvaparyāyadvaye parasparasāpekṣhamutpādāditrayan darshitan tathā sarvadravyaparyāyeṣhu draṣhṭavya-

hī na hogā, (arthāt jaise mr̥uttikāpiṇḍakā sanhār nahīn hogā usīprakār vishvake kisī bhī dravyamen
kisī bhāvakā sanhār hī nahīn hogā, – yah doṣh āyagā); athavā (2) yadi satkā uchchhed hogā

to chaitanya ityādikā bhī uchchhed ho jāyagā, (arthāt samasta dravyoṅkā sampūrṇa vināsh ho
jāyagā – yah doṣh āyagā .)

aur 1keval sthiti prāpta karaneko jānevālī mr̥uttikākī, vyatirekon sahit sthitikā —

anvayakā — usase abhāv honese, sthiti hī nahīn hogī; athavā to kṣhaṇikako hī nityatva ā

jāyagā . vahān̐ (1) yadi mr̥uttikākī sthiti na ho to samasta hī bhāvoṅkī sthiti nahīn hogī,

(arthāt yadi miṭṭī dhruv na rahe to miṭṭīkī hī bhān̐ti vishvakā koī bhī dravya dhruv nahīn rahegā, –

ṭikegā hī nahīn yah doṣh āyagā .) athavā (2) yadi kṣhaṇikakā nityatva ho to chittake

kṣhaṇik -bhāvoṅkā bhī nityatva hogā; (arthāt manakā pratyek vikalpa bhī traikālik dhruv ho
jāy, – yah doṣh āyagā .)

isaliye dravyako 2uttar uttar vyatirekoṅke sargake sāth, pūrva pūrvake vyatirekoṅke sanhārake

sāth aur anvayake avasthān (dhrauvya)ke sāth avinābhāvavālā, jisako nirvighna (abādhit)
trilakṣhaṇatārūp 2lāñchhan prakāshamān hai aisā avashya sammat karanā ..100..

1. keval sthiti = (utpād aur vyay rahit) akelā dhruvapanā, keval sthitipanā; akelā avasthān .

[anvay vyatirekon sahit hī hotā hai, isaliye dhrauvya utpād -vyayasahit hī hogā, akelā nahīn ho
sakatā . jaise utpād (yā vyay) dravyakā ansh hai – samagra dravya nahīn, isaprakār dhrauvya bhī dravyakā ansh

hai; – samagra dravya nahīn . ]

2. uttar uttar = bād bādake .

3. lāñchhan = chihna .

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athotpādādīnān dravyādarthāntaratvan sanharati —

uppādaṭṭhidibhaṅgā vijjante pajjaesu pajjāyā .

davvamhi santi ṇiyadan tamhā davvan havadi savvan ..101..

utpādasthitibhaṅgā vidyante paryāyeṣhu paryāyāḥ .

dravye hi santi niyatan tasmāddravyan bhavati sarvam ..101..

utpādavyayadhrauvyāṇi hi paryāyānālambante, te punaḥ paryāyā dravyamālambante . tataḥ

samastamapyetadekamev dravyan, na punardravyāntaram . dravyan hi tāvatparyāyairālambyate, samudāyinaḥ

samudāyātmakatvāt; pādapavat . yathā hi samudāyī pādapaḥ skandhamūlashākhāsamudāyātmakaḥ

mityarthanḥ ..100.. athotpādavyayadhrauvyāṇi dravyeṇ sah parasparādhārādheyabhāvatvādanvayadravyārthikanayen

dravyamev bhavatītyupadishati — uppādaṭṭhidibhaṅgā vishuddhagnānadarshanasvabhāvātmatattvanirvikārasvasamvedanagnān-

rūpeṇotpādastasminnev kṣhaṇe svasamvedanagnānavilakṣhaṇāgnānaparyāyarūpeṇ bhaṅga, tadubhayādhārātmadravyatvā-
vasthārūpeṇ sthitirityuktalakṣhaṇāstrayo bhaṅgāḥ kartāraḥ . vijjante vidyante tiṣhṭhanti . keṣhu . pajjaesu

pra 25

ab, utpādādikā dravyase arthāntaratvako naṣhṭa karate hain; (arthāt yah siddha karate hain ki

utpād -vyay -dhrauvya dravyase pr̥uthak padārtha nahīn hain) : —

anvayārtha : — [utpādasthitibhaṅgāḥ ] utpād, dhrauvya aur vyay [paryāyeṣhu ] paryāyommen

[vidyante ] vartate hain; [paryāyāḥ ] paryāyen [niyatan ] niyamase [dravye hi santi ] dravyamen hotī hain,
[tasmāt ] isaliye [sarvan ] vah sab [dravyan bhavati ] dravya hai ..101..

ṭīkā : — utpād, vyay aur dhrauvya vāstavamen paryāyon kā ālamban karate hain, aur

ve paryāyen dravyakā ālamban karatī hain, (arthāt utpād -vyay -dhrauvya paryāyoṅke āshrayase hain aur
paryāyen dravyake āshrayase hain); isaliye yah sab ek hī dravya hai, dravyāntar nahīn .

pratham to dravya paryāyoṅke dvārā ālambit hai (arthāt paryāyen dravyāshrit hain), kyoṅki

1samudāyī samudāyasvarūp hotā hai; vr̥ukṣhakī bhān̐ti . jaise samudāyī vr̥ukṣha skandh, mūl aur

1. samudāyī = samudāyavān samudāy (samūh) kā banā huā . (dravya samudāyī hai kyoṅki paryāyoṅke

samudāyasvarūp hai .)

utpād tem ja dhrauvya ne sanhār varte paryaye,
ne paryayo dravye niyamathī, sarva tethī dravya chhe. 101.

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skandhamūlashākhābhirālambit ev pratibhāti, tathā samudāyi dravyan paryāyasamudāyātmakan
paryāyairālambitamev pratibhāti . paryāyāstūtpādavyayadhrauvyairālambyante, utpādavyayadhrauvyāṇāmansh-

dharmatvāt; bījāṅkurapādapatvavat . yathā kilānshinaḥ pādapasya bījāṅkurapādapatva-

lakṣhaṇāstrayon‘shā bhaṅgotpādadhrauvyalakṣhaṇairātmadharmairālambitāḥ samamev pratibhānti, tathānshino
dravyasyochchhidyamānotpadyamānāvatiṣhṭhamānabhāvalakṣhaṇāstrayon‘shā bhaṅgotpādadhrauvyalakṣhaṇairātmadharmairā-
lambitāḥ samamev pratibhānti . yadi punabhaṅgotpādadhrauvyāṇi dravyasyaiveṣhyante tadā samagramev

viplavate . tathā hi — bhaṅge tāvat kṣhaṇabhaṅgakaṭākṣhitānāmekakṣhaṇ ev sarvadravyāṇān sanharaṇād

dravyashūnyatāvatāraḥ saduchchhedo vā . utpāde tu pratisamayotpādamudritānān pratyekan dravyāṇā-

samyaktvapūrvakanirvikārasvasamvedanagnānaparyāye tāvadutpādastiṣhṭhati svasamvedanagnānavilakṣhaṇāgnānaparyāyarūpeṇ
bhaṅgastadubhayādhārātmadravyatvāvasthārūpaparyāyeṇ dhrauvyan chetyuktalakṣhaṇasvakīyasvakīyaparyāyeṣhu . pajjāyā

davvamhi santi te choktalakṣhaṇagnānāgnānatadubhayādhārātmadravyatvāvasthārūpaparyāyā hi sphu ṭan dravyan santi . ṇiyadan

shākhāoṅkā samudāyasvarūp honese skandh, mūl aur shākhāonse ālambit hī (bhāsit) dikhāī
detā hai, isīprakār samudāyī dravya paryāyoṅkā samudāyasvarūp honese paryāyoṅke dvārā ālambit
hī bhāsit hotā hai . (arthāt jaise skandh, mūl shākhāyen vr̥ukṣhāshrit hī hain — vr̥ukṣhase bhinna padārtharūp

nahīn hain, usīprakār paryāyen dravyāshrit hī hain, — dravyase bhinna padārtharūp nahīn hain .)

aur paryāyen utpād -vyay -dhrauvyake dvārā ālambit hain (arthāt utpād -vyay -dhrauvya

paryāyāshrit hain ) kyoṅki utpād -vyay -dhrauvya anshoṅke dharma hain (-1anshīke nahīn); bīj, aṅkur

aur vr̥ukṣhatvakī bhān̐ti . jaise anshī -vr̥ukṣhake bīj aṅkur -vr̥ukṣhatvasvarūp tīn ansh, vyay -utpād-

dhrauvyasvarūp nij dharmonse ālambit ek sāth hī bhāsit hote hain, usīprakār anshī -dravyake,
naṣhṭa hotā huā bhāv, utpanna hotā huā bhāv, aur avasthit rahanevālā bhāv; — yah tīnon ansh

vyay -utpād -dhrauvyasvarūp nijadharmoṅke dvārā ālambit ek sāth hī bhāsit hote hain . kintu

yadi (1) bhaṅg, (2) utpād aur (3) dhrauvyako (anshīkā na mānakar) dravyakā hī mānā
jāy to sārā 2viplav ko prāpta hogā . yathā – (1) pahale, yadi dravyakā hī bhaṅg mānā jāy

to 3kṣhaṇabhaṅgase lakṣhit samasta dravyoṅkā ek kṣhaṇamen hī sanhār ho jānese dravyashūnyatā ā jāyagī,

athavā satkā uchchhed ho jāyagā . (2) yadi dravyakā utpād mānā jāy to samay -samay par

honevāle utpādake dvārā chihnit aise dravyoṅko pratyekako anantatā ā jāyagī . (arthāt samay-

1. anshī = anshomvālā; anshonṅkā banā huā . (dravya anshī hai .)

2. viplav = andhādhundhī = uthalaputhal; ghoṭālā; virodh .

3. kṣhaṇ = vināsh jinakā lakṣhaṇ ho aise .

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mānantyamasadutpādo vā . dhrauvye tu kramabhuvān bhāvānāmabhāvād dravyasyābhāvaḥ kṣhaṇikatvan vā .

at utpādavyayadhrauvyairālambyantān paryāyāḥ paryāyaishcha dravyamālambyantān, yen samastamapyetadekamev
dravyan bhavati ..101..

athotpādādīnān kṣhaṇabhedamudasya dravyatvan dyotayati —

samavedan khalu davvan sambhavaṭhidiṇāsasaṇṇidaṭṭhehin .

ekkamhi chev samaye tamhā davvan khu tattidayan ..102..

nishchitan pradeshābhede‘pi svakīyasvakīyasañgnālakṣhaṇaprayojanādibheden . tamhā davvan havadi savvan yato

nishchayādhārādheyabhāven tiṣhṭhantyutpādādayastasmātkāraṇādutpādāditrayan svasamvedanagnānādiparyāyatrayan chānvay-

samay par honevālā utpād jisakā chihna ho aisā pratyek dravya anant dravyatvako prāpta ho
jāyagā) athavā asatkā utpād ho jāyagā; (3) yadi dravyakā hī dhrauvya mānā jāy to
kramashaḥ honevāle bhāvoṅke abhāvake kāraṇ dravyakā abhāv āyagā, athavā kṣhaṇikapanā hogā .

isaliye utpād -vyay -dhrauvyake dvārā paryāyen ālambit hon, aur paryāyoṅke dvārā dravya

ālambit ho, ki jisase yah sab ek hī dravya hai .

bhāvārtha : — bīj, aṅkur aur vr̥ukṣhatva, yah vr̥ukṣhake ansh hain . bījakā nāsh, aṅkurakā

utpād aur vr̥ukṣhatvakā dhrauvya – tīnon ek hī sāth hote hain . isaprakār nāsh bījake āshrit hai,

utpād aṅkurake āshrit hai, aur dhrauvya vr̥ukṣhatvake āshrit hai; nāsh, utpād aur dhrauvya bīj
aṅkur aur vr̥ukṣhatvase bhinna padārtharūp nahīn hai . tathā bīj, aṅkur aur vr̥ukṣhatva bhī vr̥ukṣhase bhinna

padārtharūp nahīn hain . isaliye yah sab ek vr̥ukṣha hī hain . isīprakār naṣhṭa hotā huā bhāv, utpanna

hotā huā bhāv aur dhrauvya bhāv sab dravyake ansh hain . naṣhṭa hote huye bhāvakā nāsh, utpanna hote

huye bhāvakā utpād aur sthāyī bhāvakā dhrauvya ek hī sāth hai . isaprakār nāsh naṣhṭa hote bhāvake

āshrit hai, utpād utpanna hote bhāvake āshrit hai aur dhrauvya sthāyī bhāvake āshrit hai . nāsh,

utpād aur dhrauvya un bhāvonse bhinna padārtharūp nahīn hain . aur ve bhāv bhī dravyase bhinna padārtharūp

nahīn hain . isaliye yah sab, ek dravya hī hain ..101..

ab, utpādādikā kṣhaṇabhed 1nirasta karake ve dravya hain yah samajhāte hain : —

1. nirasta karake = dūr karake; naṣhṭa karake; khaṇḍit karake; nirākr̥ut karake .

utpād – dhrauvya – vināshasañgnit artha sah samavet chhe

ek ja samayamān dravya nishchay, tethī e trik dravya chhe . 102.

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samavetan khalu dravyan sambhavasthitināshasañgnitārthaiḥ .

ekasmin chaiv samaye tasmāddravyan khalu tattritayam ..102..

ih hi yo nām vastuno janmakṣhaṇaḥ sa janmanaiv vyāptatvāt sthitikṣhaṇo nāshakṣhaṇashcha

na bhavati; yashcha sthitikṣhaṇaḥ sa khalūbhayorantarāladurlalitatvājjanmakṣhaṇo nāshakṣhaṇashcha na bhavati;
yashcha nāshakṣhaṇaḥ sa tūtpadyāvasthāy cha nashyato janmakṣhaṇaḥ sthitikṣhaṇashcha na bhavati;

— ityutpādādīnān vitarkyamāṇaḥ kṣhaṇabhedo hr̥udayabhūmimavatarati . avataratyevan yadi dravyamātma-

naivotpadyate ātmanaivāvatiṣhṭhate ātmanaiv nashyatītyabhyupagamyate . tattu nābhyupagatam . paryāyāṇā-

dravyārthikanayen sarvan dravyan bhavati . pūrvoktotpādāditrayasya tathaiv svasamvedanagnānādiparyāyatrayasya

chānugatākāreṇānvayarūpeṇ yadādhārabhūtan tadanvayadravyan bhaṇyate, tadviṣhayo yasya sa bhavatyanvayadravyārthikanayaḥ .

yathedan gnānāgnānaparyāyadvaye bhaṅgatrayan vyākhyātan tathāpi sarvadravyaparyāyeṣhu yathāsambhavan gnātavyamitya-
bhiprāyaḥ ..101.. athotpādādīnān punarapi prakārāntareṇ dravyeṇ sahābhedan samarthayati samayabhedan cha

nirākaroti — samavedan khalu davvan samavetamekībhūtamabhinnan bhavati khalu sphu ṭam . kim . ātmadravyam . kaiḥ

sah . sambhavaṭhidiṇāsasaṇṇidaṭṭhehin samyaktvagnānapūrvakanishchalanirvikāranijātmānubhūtilakṣhaṇavītarāgachāritra-

paryāyeṇotpādaḥ tathaiv rāgādiparadravyaikatvapariṇatirūpachāritraparyāyeṇ nāshastadubhayādhārātmadravyatvāvasthā-

anvayārtha : — [dravyan ] dravya [ekasmin cha ev samaye ] ek hī samayamen

[sambhavasthitināshasañgnitārthaiḥ ] utpād, sthiti aur nāsh nāmak 1arthoṅke sāth [khalu ] vāstavamen

[samavetan ] 2samavet (ekamek) hai; [tasmāt ] isaliye [tat tritayan ] yah 3tritay [khalu ]

vāstavamen [dravyan ] dravya hai ..102..

ṭīkā : — (pratham shaṅkā upasthit kī jātī hai : — ) yahān̐, (vishvamen) vastukā

jo janmakṣhaṇ hai vah janmase hī vyāpta honese sthitikṣhaṇ aur nāshakṣhaṇ nahīn hai, (-vah
pr̥uthak hī hotā hai); jo sthitikṣhaṇ ho vah donoṅke antarālamen (utpādakṣhaṇ aur
nāshakṣhaṇake bīch) dr̥urḥatayā rahatā hai, isaliye (vah) janmakṣhaṇ aur nāshakṣhaṇ nahīn hai; aur
jo nāshakṣhaṇ hai vah, – vastu utpanna hokar aur sthir rahakar phi ra nāshako prāpta hotī hai

isaliye, – janmakṣhaṇ aur sthitikṣhaṇ nahīn hai; — isaprakār tarka pūrvak vichār karane par

utpādādikā kṣhaṇabhed hr̥udayabhūmimen utaratā hai (arthāt utpād, vyay aur dhrauvyakā samay

1. artha = padārtha (87 vīn gāthāmen samajhāyā gayā hai, tadnusār paryāy bhī artha hai .)

2. samavet = samavāyavālā, tādātmyasahit juṛā huvā, ekamek .

3. tritay = tīnakā samudāy . (utpād, vyay aur dhrauvya, in tīnoṅkā samudāy vāstavamen dravya hī hai .)

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mevotpādādayaḥ, kutaḥ kṣhaṇabhedaḥ . tathā hi — yathā kulāladaṇḍachakrachīvarāropyamāṇasanskār-

sannidhau ya ev vardhamānasya janmakṣhaṇaḥ, sa ev mr̥utpiṇḍasya nāshakṣhaṇaḥ, sa ev cha koṭidvayādhi-
rūḍhasya mr̥uttikātvasya sthitikṣhaṇaḥ, tathā antaraṅgabahiraṅgasādhanāropyamāṇasanskārasannidhau ya
evottaraparyāyasya janmakṣhaṇaḥ, sa ev prāktanaparyāyasya nāshakṣhaṇaḥ, sa ev cha koṭidvayādhirūḍhasya
dravyatvasya sthitikṣhaṇaḥ . yathā cha vardhamānamr̥utpiṇḍamr̥uttikātveṣhu pratyekavartīnyutpādavyayadhrauvyāṇi

trisvabhāvasparshinyān mr̥uttikāyān sāmastyenaikasamay evāvalokyante, tathā uttaraprāktan-

rūpaparyāyeṇ sthitirityuktalakṣhaṇasañgnitvotpādavyayadhrauvyaiḥ sah . tarhi kin bauddhamatavadbhinnabhinnasamaye trayan

bhaviṣhyati . naivam . ekkammi chev samaye aṅgulidravyasya vakraparyāyavatsansārijīvasya maraṇakāle r̥ujugativat

kṣhīṇakaṣhāyacharamasamaye kevalagnānotpattivadayogicharamasamaye mokṣhavachchetyekasminsamay ev . tamhā davvan khu

tattidayan yasmātpūrvoktaprakāreṇaikasamaye bhaṅgatrayeṇ pariṇamati tasmātsañgnālakṣhaṇaprayojanādibhede‘pi pradeshā-

nāmabhedāttrayamapi khu sphu ṭan dravyan bhavati . yathedan chāritrāchāritraparyāyadvaye bhaṅgatrayamabheden darshitan tathā

1. koṭi = prakār (miṭṭīpan to piṇḍarūp tathā rāmapātrarūp – donon prakārommen vidyamān hai .)

bhinna -bhinna hotā hai, ek nahīn hotā, — aisī bāt hr̥udayamen jamatī hai .)

(yahān̐ uparokta shaṅkākā samādhān kiyā jātā hai : — isaprakār utpādādikā

kṣhaṇabhed hr̥udayabhūmimen tabhī utar sakatā hai jab yah mānā jāy ki ‘dravya svayam hī utpanna
hotā hai, svayam hī dhruv rahatā hai aur svayam hī nāshako prāpta hotā hai !’ kintu aisā to
mānā nahīn gayā hai; (kyoṅki yah svīkār aur siddha kiyā gayā hai ki) paryāyoṅke hī
utpādādi hain; (tab phi ra) vahān̐ kṣhaṇabhed -kahān̐se ho sakatā hai ? yah samajhate hain : —

jaise kumhār, daṇḍa, chakra aur ḍorī dvārā āropit kiye jānevāle sanskārakī

upasthitimen jo rāmapātrakā janmakṣhaṇ hotā hai vahī mr̥uttikāpiṇḍakā nāshakṣhaṇ hotā hai, aur
vahī donon 1koṭiyommen rahanevālā miṭṭīpanakā sthitikṣhaṇ hotā hai; isīprakār antaraṅg aur

bahiraṅg sādhanon dvārā kiye jānevāle sanskāroṅkī upasthitimen, jo uttar paryāyakā janmakṣhaṇ
hotā hai vahī pūrva paryāyakā nāsh kṣhaṇ hotā hai, aur vahī donon koṭiyommen rahanevāle
dravyatvakā sthitikṣhaṇ hotā hai .

aur jaise rāmapātramen, mr̥uttikāpiṇḍamen aur miṭṭīpanamen utpād, vyay aur dhrauvya pratyek

rūpamen (pratyek pr̥uthak pr̥uthak) vartate hone par bhī trisvabhāvasparshī mr̥uttikāmen ve sampūrṇatayā
(sabhī ek sāth) ek samayamen hī dekhe jāte hain; isīprakār uttar paryāyamen, pūrva paryāyamen
aur dravyatvamen utpād, vyay aur dhrauvya pratyekatayā (ek -ek) pravartamān hone par bhī

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paryāyadravyatveṣhu pratyekavartīnyapyutpādavyayadhrauvyāṇi trisvabhāvasparshini dravye sāmastyenaik-
samay evāvalokyante . yathaiv cha vardhamānapiṇḍamr̥uttikātvavartīnyutpādavyayadhrauvyāṇi mr̥uttikaiv,

na vastvantaran; tathaivottaraprāktanaparyāyadravyatvavartīnyapyutpādavyayadhrauvyāṇi dravyamev, na khalva-
rthāntaram ..102..

ath dravyasyotpādavyayadhrauvyāṇyanekadravyaparyāyadvāreṇ chintayati —

pāḍubbhavadi ya aṇṇo pajjāo pajjao vayadi aṇṇo .

davvassa tan pi davvan ṇev paṇaṭṭhan ṇa uppaṇṇan ..103..

prādurbhavati chānyaḥ paryāyaḥ paryāyo vyeti anyaḥ .

dravyasya tadapi dravyan naiv praṇaṣhṭan notpannam ..103..

sarvadravyaparyāyeṣhvavaboddhavyamityarthaḥ ..102.. evamutpādavyayadhrauvyarūpalakṣhaṇavyākhyānamukhyatayā gāthā-

trayeṇ tr̥utīyasthalan gatam . ath dravyaparyāyeṇotpādavyayadhrauvyāṇi darshayati — pāḍubbhavadi ya prādurbhavati cha

jāyate . aṇṇo anyaḥ kashchidapūrvānantagnānasukhādiguṇāspadabhūtaḥ shāshvatikaḥ . sa kaḥ . pajjāo

1trisvabhāvasparshī dravyamen ve sampūrṇatayā (tīnon ekasāth) ek samayamen hī dekhe jāte hain .

aur jaise rāmapātra, mr̥uttikāpiṇḍa tathā miṭṭīpanamen pravartamān utpād, vyay aur dhrauvya

miṭṭī hī hain, anya vastu nahīn; usīprakār uttar paryāy, pūrva paryāy, aur dravyatvamen pravartamān
utpād, vyay aur dhrauvya dravya hī hain, anya padārtha nahīn ..102..

ab, dravyake utpād -vyay -dhrauvyako 2anekadravyaparyāy dvārā vichārate hain : —

anvayārtha : — [dravyasya ] dravyakī [anyaḥ paryāyaḥ ] anya paryāy [prādurbhavati ]

utpanna hotī hai [cha ] aur [anyaḥ paryāyaḥ ] koī anya paryāy [vyeti ] naṣhṭa hotī hai;
[tadapi ] phi ra bhī [dravyan ] dravya [praṇaṣhṭan na ev ] na to naṣhṭa hai, [utpannan na ] na utpanna hai (-
vah dhruv hai .)..103..

1. trisvabhāvasparshī = tīnon svabhāvoṅko sparsha karanevālā . (dravya utpād, vyay aur dhrauvya – in tīnon

svabhāvoṅko dhāraṇ karatā hai .)

2. anekadravyaparyāy = ekase adhik dravyoṅke sanyogase honevālī paryāy .

upaje daravano anya paryay, anya ko viṇase vaḷī,
paṇ dravya to nathī naṣhṭa ke utpanna dravya nathī tahīn. 103.

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ih hi yathā kilaikastryaṇukaḥ samānajātīyo‘nekadravyaparyāyo vinashyatyanyashchaturaṇukaḥ

prajāyate, te tu trayashchatvāro vā pudgalā avinaṣhṭānutpannā evāvatiṣhṭhante, tathā sarve‘pi
samānajātīyā dravyaparyāyā vinashyanti prajāyante cha, samānajātīni dravyāṇi tvavinaṣhṭānu-
tpannānyevāvatiṣhṭhante . yathā chaiko manuṣhyatvalakṣhaṇo‘samānajātīyo dravyaparyāyo vinashyatyanya-

stridashatvalakṣhaṇaḥ prajāyate, tau cha jīvapudgalau avinaṣhṭānutpannāvevāvatiṣhṭhete, tathā
sarve‘pyasamānajātīyā dravyaparyāyā vinashyanti prajāyante cha, asamānajātīni dravyāṇi
tvavinaṣhṭānutpannānyevāvatiṣhṭhante . evamātmanā dhruvāṇi dravyaparyāyadvāreṇotpādavyayībhūtānyutpād-

vyayadhrauvyāṇi dravyāṇi bhavanti ..103..

paramātmāvāptirūpaḥ svabhāvadravyaparyāyaḥ . pajjao vayadi aṇṇo paryāyo vyeti vinashyati . kathambhūtaḥ . anyaḥ

pūrvoktamokṣhaparyāyādbhinno nishchayaratnatrayātmakanirvikalpasamādhirūpasyaiv mokṣhaparyāyasyopādānakāraṇabhūtaḥ .

kasya sambandhī paryāyaḥ . davvassa paramātmadravyasya . tan pi davvan tadapi paramātmadravyan ṇev paṇaṭṭhan ṇa uppaṇṇan

shuddhadravyārthikanayen naiv naṣhṭan na chotpannam . athavā sansārijīvāpekṣhayā devādirūpo vibhāvadravyaparyāyo

jāyate manuṣhyādirūpo vinashyati tadev jīvadravyan nishchayen na chotpannan na cha vinaṣhṭan, pudgaladravyan vā
dvayaṇukādiska ndharūpasvajātīyavibhāvadravyaparyāyāṇān vināshotpāde‘pi nishchayen na chotpannan na cha
vinaṣhṭamiti . tataḥ sthitan yataḥ kāraṇādutpādavyayadhrauvyarūpeṇ dravyaparyāyāṇān vināshotpāde‘pi dravyasya

ṭīkā : — yahān̐ (vishvamen) jaise ek tri -aṇuk samānajātīy anek dravyaparyāy vinaṣhṭa

hotī hai aur dūsarī 1chaturaṇuk (samānajātīy anek dravyaparyāy) utpanna hotī hai; parantu ve tīn

yā chār pudgal (paramāṇu) to avinaṣhṭa aur anutpanna hī rahate hain ( – dhruv hain ); isīprakār sabhī

samānajātīy dravyaparyāyen vinaṣhṭa hotī hain aur utpanna hotī hain, kintu samānajātīy dravya to
avinaṣhṭa aur anutpanna hī rahate hain (-dhruv hain ) .

aur, jaise ek manuṣhyatvasvarūp asamānajātīy dravya -paryāy vinaṣhṭa hotī hai aur dūsarī

devatvasvarūp (asamānajātīy dravyaparyāy) utpanna hotī hai, parantu vah jīv aur pudgal to
avinaṣhṭa aur anutpanna hī rahate hain, isīprakār sabhī asamānajātīy dravya -paryāyen vinaṣhṭa ho jātī
hain aur utpanna hotī hain, parantu asamānajātīy dravya to avinaṣhṭa aur anutpanna hī rahate hain .

is prakār apanese (2dravyarūpase) dhruv aur dravyaparyāyon dvārā utpād -vyayarūp aise

dravya utpād -vyay -dhrauvya hain ..103..

1. chaturaṇuk = chār aṇuoṅkā (paramāṇuoṅkā) banā huā skandh .

2. ‘dravya’ shabda mukhyatayā do arthommen prayukta hotā hai : (1) ek to sāmānya – visheṣhake piṇḍako arthāt

vastuko dravya kahā jātā hai; jaise – ‘dravya utpād -vyay -dhrauvyasvarūp hai’; (2) dūsare – vastuke sāmānya

anshako bhī dravya kahā jātā hai; jaise – ‘dravyārthik nay’ arthāt sāmānyānshagrāhī nay . jahān̐ jo artha ghaṭit

hotā ho vahān̐ vah artha samajhanā chāhiye .

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ath dravyasyotpādavyayadhrauvyāṇyekadravyaparyāyadvāreṇ chintayati —

pariṇamadi sayan davvan guṇado ya guṇantaran sadavisiṭṭhan .

tamhā guṇapajjāyā bhaṇiyā puṇ davvamev tti ..104..

pariṇamati svayam dravyan guṇatashcha guṇāntaran sadavishiṣhṭam .

tasmādguṇaparyāyā bhaṇitāḥ punaḥ dravyameveti ..104..

ekadravyaparyāyā hi guṇaparyāyāḥ, guṇaparyāyāṇāmekadravyatvāt . ekadravyatvan hi

teṣhān sahakāraphalavat . yathā kil sahakāraphalan svayamev haritabhāvāt pāṇḍubhāvan pariṇam-

tpūrvottarapravr̥uttaharitāpāṇḍubhāvābhyāmanubhūtātmasattākan haritapāṇḍubhāvābhyān samamavishiṣhṭasattāk-

vināsho nāsti, tataḥ kāraṇāddravyaparyāyā api dravyalakṣhaṇan bhavantītyabhiprāyaḥ ..103.. ath

dravyasyotpādavyayadhrauvyāṇi guṇaparyāyamukhyatven pratipādayati — pariṇamadi sayan davvan pariṇamati svayam

svayamevopādānakāraṇabhūtan jīvadravyan kartr̥u . kan pariṇamati . guṇado ya guṇantaran niruparāgasvasamvedanagnān-

ab, dravyake utpād -vyay -dhrauvya ekadravyaparyāy dvārā vichārate hain : —

anvayārtha : — [sadavishiṣhṭan ] sattāpekṣhāse avishiṣhṭarūpase, [dravyan svayam ] dravya svayam

hī [guṇataḥ cha guṇāntaran ] guṇase guṇāntararūp [pariṇamate ] pariṇamit hotā hai, arthāt dravya svayam
hī ek guṇaparyāyamense anya guṇaparyāyarūp pariṇamit hotā hai, aur usakī sattā guṇaparyāyoṅkī
sattāke sāth avishiṣhṭa — abhinna — ek hī rahatī hai), [tasmāt punaḥ ] aur unase

[guṇaparyāyāḥ] guṇaparyāyen [dravyam ev iti bhaṇitāḥ ] dravya hī kahī gaī hain ..104..

ṭīkā : — guṇaparyāyen ek dravyaparyāyen hain, kyoṅki guṇaparyāyoṅko ek dravyapanā hai,

(arthāt guṇaparyāyen ekadravyakī paryāyen hain, kyoṅki ve ek hī dravya hain — bhinna -bhinna dravya

nahīn .) unakā ekadravyatva āmraphalakī bhān̐ti hai . jaise – āmraphal svayam hī haritabhāvamense

pītabhāvarūp pariṇamit hotā huā, pratham aur pashchāt pravartamān haritabhāv aur pītabhāvake
dvārā apanī sattākā anubhav karatā hai, isaliye haritabhāv aur pītabhāvake sāth 1avishiṣhṭa

sattva svayam darav guṇathī guṇāntar pariṇame,

tethī vaḷī dravya ja kahyā chhe sarvaguṇaparyāyane. 104.

1. avishiṣhṭa sattāvālā = abhinna sattāvālā; ek sattāvālā; (āmakī sattā hare aur pīle bhāvakī sattāse

abhinna hai, isaliye ām aur haritabhāv tathā pītabhāv ek hī vastu hain, bhinna nahīn .)

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tayaikamev vastu, na vastvantaran, tathā dravyan svayamev pūrvāvasthāvasthitaguṇāduttarāvasthāvasthit-
guṇan pariṇamatpūrvottarāvasthāvasthitaguṇābhyān tābhyāmanubhūtātmasattākan pūrvottarāvasthāvasthit-
guṇābhyān samamavishiṣhṭasattākatayaikamev dravyan, na dravyāntaram . yathaiv chotpadyamānan pāṇḍubhāven

vyayamānan haritabhāvenāvatiṣhṭhamānan sahakāraphalatvenotpādavyayadhrauvyāṇyekavastuparyāyadvāreṇ
sahakāraphalan, tathaivotpadyamānamuttarāvasthāvasthitaguṇen vyayamānan pūrvāvasthāvasthitaguṇenāvatiṣhṭhamānan
dravyatvaguṇenotpādavyayadhrauvyāṇyekadravyaparyāyadvāreṇ dravyan bhavati ..104..

guṇāt kevalagnānotpattibījabhūtātsakāshātsakalavimalakevalagnānaguṇāntaram . kathambhūtan satpariṇamati .

sadavisiṭṭhan svakīyasvarūpatvāchchidrūpāstitvādavishiṣhṭamabhinnam . tamhā guṇapajjāyā bhaṇiyā puṇ davvamev tti

tasmāt kāraṇānna kevalan pūrvasūtroditāḥ dravyaparyāyāḥ dravyan bhavanti, guṇarūpaparyāyā guṇaparyāyā bhaṇyante
te‘pi dravyamev bhavanti . athavā sansārijīvadravyan matismr̥utyādivibhāvaguṇan tyaktvā shrutagnānādi-

pra. 26

sattāvālā honese ek hī vastu hai, anya vastu nahīn; isīprakār dravya svayam hī 1pūrva

avasthāmen avasthit guṇamense uttar avasthāmen avasthit guṇarūp pariṇamit hotā huā, pūrva
aur uttar avasthāmen avasthit un guṇoṅke dvārā apanī sattākā anubhav karatā hai,
isaliye pūrva aur uttar avasthāmen avasthit guṇoṅke sāth avashiṣhṭa sattāvālā honese ek
hī dravya hai, dravyāntar nahīn .

(āmake dr̥uṣhṭāntakī bhān̐ti, dravya svayam hī guṇakī pūrva paryāyamense uttaraparyāyarūp

pariṇamit hotā huā, pūrva aur uttar guṇaparyāyoṅke dvārā apane astitvakā anubhav karatā
hai, isaliye pūrva aur uttar guṇaparyāyoṅke sāth abhinna astitva honese ek hī dravya hai
dravyāntar nahīn; arthāt ve ve guṇaparyāyen aur dravya ek hī dravyarūp hain, bhinna -bhinna dravya
nahīn hain .)

aur, jaise pītabhāvase utpanna hotā haritabhāvase naṣhṭa hotā aur āmraphalarūpase sthir

rahatā honese āmraphal ek vastukī paryāyon dvārā utpād -vyay -dhrauvya hai, usīprakār uttar
avasthāmen avasthit guṇase utpanna, pūrva avasthāmen avasthit guṇase naṣhṭa aur dravyatva guṇase
sthir honese, dravya ekadravyaparyāyake dvārā utpād -vyay -dhrauvya hai .

bhāvārtha : — isase pūrvakī gāthāmen dravyaparyāyake dvārā (anek dravyaparyāyoṅke dvārā)

dravyake utpād -vyay -dhrauvya batāye gaye the . is gāthāmen guṇaparyāyake dvārā (ek-

dravyaparyāyake dvārā) dravyake utpād -vyay -dhrauvya batāye gaye hain ..104..

1. pūrva avasthāmen avāsthit guṇ = pahalekī avasthāmen rahā huā guṇ; guṇakī pūrva paryāy; pūrva guṇaparyāya.

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ath sattādravyayoranarthāntaratve yuktimupanyasyati —

ṇa havadi jadi saddavvan asaddhuvan havadi tan kadhan davvan .

havadi puṇo aṇṇan vā tamhā davvan sayan sattā ..105..

na bhavati yadi saddravyamasaddhruvan bhavati tatkathan dravyam .

bhavati punaranyadvā tasmāddravyan svayam sattā ..105..

yadi hi dravyan svarūpat ev sanna syāttadā dvitayī gatiḥ asadvā bhavati, sattātaḥ

pr̥uthagvā bhavati . tatrāsadbhavad dhrrauvyasyāsambhavādātmānamadhārayad dravyamevāstan gachchhet; sattātaḥ

vibhāvaguṇāntaran pariṇamati, pudgaladravyan vā pūrvoktashuklavarṇādiguṇan tyaktvā raktādiguṇāntaran pariṇamati,
haritaguṇan tyaktvā pāṇḍuraguṇāntaramāmraphalamiveti bhāvārthaḥ ..104.. evan svabhāvavibhāvarūpā dravyaparyāyā

guṇaparyāyāshcha nayavibhāgen dravyalakṣhaṇan bhavanti iti kathanamukhyatayā gāthādvayen chaturthasthalan gatam . ath

ab, sattā aur dravya arthāntar (bhinna padārtha, anya padārtha) nahīn honeke sambandhamen yukti

upasthit karate hain : —

anvayārtha : — [yadi ] yadi [dravyan ] dravya [sat na bhavati ] (svarūpase hī) sat

na ho to — (1) [dhruvan asat bhavati ] nishchayase vah asat hogā; [tat kathan dravyan ] (jo asat

hogā) vah dravya kaise ho sakatā hai ? [punaḥ vā ] athavā (yadi asat na ho) to (2) [anyat
bhavati ] vah sattāse anya (pr̥uthak) ho ! (so bhī kaise ho sakatā hai ?) [tasmāt ] isaliye
[dravyan svayam ] dravya svayam hī [sattā ] hai ..105..

ṭīkā : — yadi dravya svarūpase hī 1sat na ho to dūsarī gati yah ho ki vah —

(1) 2asat hogā, athavā (2) sattāse pr̥uthak hogā . vahān̐, (1) yadi vah asat hogā to,

dhrauvyake asambhavake kāraṇ svayam sthir na hotā huā dravyakā hī 3asta ho jāyagā; aur

1. sat = maujūd .

2. asat = nahīn maujūd aisā .

3. asta = naṣhṭa . [jo asat ho usakā ṭikanā -maujūd rahanā kaisā ? isaliye dravyako asat mānanese,

dravyake abhāvakā prasaṅg ātā hai arthāt dravya hī siddha nahīn hotā . ]

jo dravya hoy na sat, ṭhare ja asat, bane kyam dravya e ?

vā bhinna ṭharatun sattvathī ! tethī svayam te sattva chhe. 105.

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pr̥uthagbhavatsattāmantareṇātmānan dhārayattāvanmātraprayojanān sattāmevāstan gamayet . svarūpatastu-

sadbhavad dhrrauvyasya sambhavādātmānan dhārayaddravyamudgachchhet; sattāto‘pr̥uthagbhūtvā chātmānan dhārayattā-

vanmātraprayojanān sattāmudgamayet . tataḥ svayamev dravyan sattvenābhyupagantavyan, bhāvabhāv-

vatorapr̥uthaktvenānanyatvāt ..105..

sattādravyayorabhedaviṣhaye punarapi prakārāntareṇ yuktin darshayati — ṇa havadi jadi saddavvan paramachaitanyaprakāsharūpeṇ

svarūpeṇ svarūpasattāstitvaguṇen yadi chet sanna bhavati . kin kartr̥u . paramātmadravyan . tadā asaddhuvan hodi

asadavidyamānan bhavati dhruvan nishchitam . avidyamānan sat tan kadhan davvan tatparamātmadravyan kathan bhavati, kintu

naiv . sa cha pratyakṣhavirodhaḥ . kasmāt . svasamvedanagnānen gamyamānatvāt . athāvichāritaramaṇīyanyāyen

sattāguṇābhāve‘pyastīti chet, tatra vichāryate – yadi kevalagnānadarshanaguṇāvinābhūtasvakīyasvarūpāsti-

tvātpr̥uthagbhūtā tiṣhṭhati tadā svarūpāstitvan nāsti, svarūpāstitvābhāve dravyamapi nāsti . athavā

svakīyasvarūpāstitvātsañgnālakṣhaṇaprayojanādibhede‘pi pradesharūpeṇābhinnan tiṣhṭhati tadā sammatamev . atrāvasare

saugatamatānusārī kashchidāh – siddhaparyāyasattārūpeṇ shuddhātmadravyamupachāreṇāsti, na cha mukhyavr̥uttyeti .

parihāramāh — siddhaparyāyopādānakāraṇabhūtaparamātmadravyābhāve siddhaparyāyasattaiv na sambhavati, vr̥ukṣhābhāve

phalamiv . atra prastāve naiyāyikamatānusārī kashchidāh — havadi puṇo aṇṇan vā tatparamātmadravyan bhavati

punaḥ kintu sattāyāḥ sakāshādanyadbhinnan bhavati pashchātsattāsamavāyātsadbhavati . āchāryāḥ parihāramāhuḥ —

sattāsamavāyātpūrvan dravyan sadasadvā, yadi sattadā sattāsamavāyo vr̥uthā, pūrvamevāstitvan tiṣhṭhati; athāsattarhi

(2) yadi sattāse pr̥uthak ho to sattāke binā bhī svayam rahatā huā, itanā hī mātra jisakā
prayojan hai aisī 1sattāko hī asta kar degā .

kintu yadi dravya svarūpase hī sat ho to — (1) dhrauvyake sadbhāvake kāraṇ svayam sthir

rahatā huā, dravya udit hotā hai, (arthāt siddha hotā hai); aur (2) sattāse apr̥uthak rahakar
svayam sthir (-vidyamān) rahatā huā, itanā hī mātra jisakā prayojan hai aisī sattāko udit
(siddha) karatā hai .

isaliye dravya svayam hī sattva (sattā) hai aisā svīkār karanā chāhiye, kyoṅki bhāv

aur 2bhāvavānkā apr̥uthaktva dvārā ananyatva hai ..105..

1. sattākā kārya itanā hī hai ki vah dravyako vidyamān rakhe . yadi dravya sattāse bhinna rahakar bhī

sthir rahe to phi ra sattākā prayojan hī nahīn rahatā, arthāt sattāke abhāvakā prasaṅg ā jāyagā .

2. bhāvavān = bhāvavālā . [dravya bhāvavālā hai aur sattā usakā bhāv hai . ve apr̥uthak hain, is apekṣhāse

ananya hain . pr̥uthaktva aur anyatvakā bhed jis apekṣhāse hai us apekṣhāko lekar visheṣhārtha āgāmī

gāthāmen kaheṅge, unhen yahān̐ nahīn lagānā chāhiye, kintu yahān̐ ananyatvako apr̥uthaktvake arthamen hī
samajhanā chāhiye . ]

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ath pr̥uthaktvānyatvalakṣhaṇamunmudrayati —

pavibhattapadesattan pudhattamidi sāsaṇan hi vīrassa .

aṇṇattamatabbhāvo ṇa tabbhavan hodi kadhamegan ..106..

pravibhaktapradeshatvan pr̥uthaktvamiti shāsanan hi vīrasya .

anyatvamatadbhāvo na tadbhavat bhavati kathamekam ..106..

pravibhaktapradeshatvan hi pr̥uthaktvasya lakṣhaṇam . tattu sattādravyayorna sambhāvyate, guṇaguṇinoḥ

pravibhaktapradeshatvābhāvāt, shuklottarīyavat . tathā hi — yathā ya ev shuklasya guṇasya pradeshāsta

khapuṣhpavadavidyamānadravyeṇ sah kathan sattā samavāyan karoti, karotīti chettarhi khapuṣhpeṇāpi sah sattā kartr̥u
samavāyan karotu, na cha tathā . tamhā davvan sayan sattā tasmādabhedanayen shuddhachaitanyasvarūpasattaiv paramātmadravyan

bhavatīti . yathedan paramātmadravyeṇ sah shuddhachetanāsattāyā abhedavyākhyānan kr̥utan tathā sarveṣhān

chetanāchetanadravyāṇān svakīyasvakīyasattayā sahābhedavyākhyānan kartavyamityabhiprāyaḥ ..105..

ath pr̥uthaktvalakṣhaṇan kimanyatvalakṣhaṇan cha kimiti pr̥uṣhṭe pratyuttaran dadāti — pavibhattapadesattan

pudhattan pr̥uthaktvan bhavati pr̥uthaktvābhidhāno bhedo bhavati . kimvishiṣhṭam . prakarṣheṇ vibhaktapradeshatvan

bhinnapradeshatvam . kimvat . daṇḍadaṇḍivat . itthambhūtan pr̥uthaktvan shuddhātmadravyashuddhasattāguṇayorna ghaṭate .

ab, pr̥uthaktvakā aur anyatvakā lakṣhaṇ spaṣhṭa karate hain : —

anvayārtha : — [pravibhaktapradeshatvan ] vibhaktapradeshatva vah [pr̥uthaktvan ] pr̥uthaktva hai,

[iti hi ] aisā [vīrasya shāsanan ] vīrakā upadesh hai . [atadbhāvaḥ ] atadbhāv (usarūp na

honā) vah [anyatva ] anyatva hai . [na tat bhavat ] jo usarūp na ho [kathan ekam bhavati ]

vah ek kaise ho sakatā hai ? (kathañchit sattā dravyarūp nahīn hai aur dravya sattārūp nahīn hai,
isaliye ve ek nahīn hain .)..106..

ṭīkā : — vibhakta pradeshatva (bhinna pradeshatva) pr̥uthaktvakā lakṣhaṇ hai . vah to sattā

aur dravyamen sambhav nahīn hai, kyoṅki guṇ aur guṇīmen vibhaktapradeshatvakā abhāv hotā hai —

shuklatva aur vastrakī bhān̐ti . vah isaprakār hai ki jaise – jo shuklatvake – guṇake – pradesh hain ve

jin vīrano upadesh em — pr̥uthaktva bhinnapradeshatā,

anyatva jāṇ atatpaṇun; nahi te - paṇe te ek kyān ? 106.

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evottarīyasya guṇin iti tayorna pradeshavibhāgaḥ, tathā ya ev sattāyā guṇasya pradeshāsta ev
dravyasya guṇin iti tayorna pradeshavibhāgaḥ . evamapi tayoranyatvamasti tallakṣhaṇasadbhāvāt .

atadbhāvo hyanyatvasya lakṣhaṇan, tattu sattādravyayorvidyat ev, guṇaguṇinostadbhāvasyābhāvāt,

shuklottarīyavadev . tathā hi — yathā yaḥ kilaikachakṣhurindriyaviṣhayamāpadyamānaḥ samastetarendriy-

grāmagocharamatikrāntaḥ shuklo guṇo bhavati, na khalu tadakhilendriyagrāmagocharībhūtamuttarīyan bhavati,
yachcha kilākhilendriyagrāmagocharībhūtamuttarīyan bhavati, na khalu sa ekachakṣhurindriyaviṣhayamāpadyamānaḥ
samastetarendriyagrāmagocharamatikrāntaḥ shuklo guṇo bhavatīti tayostadbhāvasyābhāvaḥ; tathā yā

kasmāddhetoḥ . bhinnapradeshābhāvāt . ka yoriv . shuklavastrashuklaguṇayoriv . idi sāsaṇan hi vīrassa iti

shāsanamupadesh āgneti . kasya . vīrasya vīrābhidhānāntimatīrthaṅkaraparamadevasya . aṇṇattan tathāpi

pradeshābhede‘pi muktātmadravyashuddhasattāguṇayoranyatvan bhinnatvan bhavati . kathambhūtam . atabbhāvo atadbhāvarūpan

sañgnālakṣhaṇaprayojanādibhedasvabhāvam . yathā pradesharūpeṇābhedastathā sañgnādilakṣhaṇarūpeṇāpyabhedo bhavatu, ko

doṣh iti chet . naivam . ṇa tabbhavan hodi tanmuktātmadravyan shuddhātmasattāguṇen sah pradeshābhede‘pi

1. atadbhāv = (kathañchit) usakā na honā; (kathañchit) usarūp na honā (kathañchit) atadrūpatā . dravya

kathañchit sattāsvarūpase nahīn hai aur sattā kathañchit dravyarūpase nahīn hai, isaliye unake atadbhāv hai .

2. tadbhāv = usakā honā, usarūp honā, tadrūpatā .

3. sattā dravyake āshrayase rahatī hai, dravyako kisīkā āshray nahīn hai . [jaise ghaṛemen ghī rahatā hai, usīprakār

dravyamen sattā nahīn rahatī (kyoṅki ghaṛemen aur ghīmen to pradeshabhed hai) kintu jaise āmamen varṇa gandhādi hain
usīprakār dravyamen sattā hai . ]

hī vastrake – guṇīke – hain, isaliye unamen pradeshabhed nahīn hai; isīprakār jo sattāke – guṇake – pradesh

hain ve hī dravyake – guṇīke – hain, isaliye unamen pradeshabhed nahīn hai .

aisā hone par bhī unamen (-sattā aur dravyamen) anyatva hai, kyoṅki (unamen) anyatvake

lakṣhaṇakā sadbhāv hai . 1atadbhāv anyatvakā lakṣhaṇ hai . vah to sattā aur dravyake hai hī,

kyoṅki guṇ aur guṇīke 2tadbhāvakā abhāv hotā hai — shuklatva aur vastrakī bhān̐ti . vah

is prakār hai ki : — jaise ek chakṣhuindriyake viṣhayamen ānevālā aur anya sab indriyoṅke

samūhako gochar na honevālā shuklatva guṇ hai vah samasta indriy samūhako gochar honevālā aisā
vastra nahīn hai; aur jo samasta indriyasamūhako gochar honevālā vastra hai vah ek chakṣhuindriyake
viṣhayamen ānevālā tathā anya samasta indriyoṅke samūhako gochar na honevālā aisā shuklatva
guṇ nahīn hai, isaliye unake tadbhāvakā abhāv hai; isīprakār, 3kisīke āshray rahanevālī,

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kilāshritya vartinī nirguṇaikaguṇasamuditā visheṣhaṇan vidhāyikā vr̥uttisvarūpā cha sattā bhavati,
na khalu tadanāshritya varti guṇavadanekaguṇasamuditan visheṣhyan vidhīyamānan vr̥uttimatsvarūpan cha dravyan
bhavati; yattu kilānāshritya varti guṇavadanekaguṇasamuditan visheṣhyan vidhīyamānan vr̥uttimatsvarūpan cha
dravyan bhavati, na khalu sāshritya vartinī nirguṇaikaguṇasamuditā visheṣhaṇan vidhāyikā vr̥uttisvarūpā
cha sattā bhavatīti tayostadbhāvasyābhāvaḥ . at ev cha sattādravyayoḥ kathañchidanarthāntaratve‘pi

sañgnādirūpeṇ tanmayan na bhavati . kadhamegan tanmayatvan hi kilaikatvalakṣhaṇan . sañgnādirūpeṇ tanmayatvābhāve

kathamekatvan, kintu nānātvamev . yathedan muktātmadravye pradeshābhede‘pi sañgnādirūpeṇ nānātvan kathitan tathaiv

1nirguṇ, ek guṇakī banī huī, 2visheṣhaṇ 3vidhāyak aur 4vr̥uttisvarūp jo sattā hai vah

kisīke āshrayake binā rahanevālā, guṇavālā, anek guṇonse nirmit, 5visheṣhya, 6vidhīyamān

aur 7vr̥uttimānasvarūp aisā dravya nahīn hai, tathā jo kisīke āshrayake binā rahanevālā,

guṇavālā, anek guṇonse nirmit, visheṣhya, vidhīyamān aur vr̥uttimānasvarūp aisā dravya hai vah
kisīke āshrit rahanevālī, nirguṇ, ek guṇase nirmit, visheṣhaṇ, vidhāyak aur vr̥uttisvarūp
aisī sattā nahīn hai, isaliye unake tadbhāvakā abhāv hai . aisā honese hī, yadyapi, sattā aur

dravyake kathañchit anarthāntaratva (-abhinnapadārthatva, ananyapadārthatva) hai tathāpi unake sarvathā

1. nirguṇ = guṇarahit [sattā nirguṇ hai, dravya guṇavālā hai . jaise ām varṇa, gandh sparshādi guṇayukta hai, kintu

varṇaguṇ kahīn gandh, sparsha yā anya kisī guṇavālā nahīn hai, kyoṅki na to varṇa sūṅghā jātā hai aur na
sparsha kiyā jātā hai . aur jaise ātmā gnānaguṇavālā, vīryaguṇavālā ityādi hai, parantu gnānaguṇ kahīn

vīryaguṇavālā yā anya kisī guṇavālā nahīn hai; isīprakār dravya ananta guṇomvālā hai, parantu sattā guṇavālī
nahīn hai . (yahān̐, jaise daṇḍī daṇḍavālā hai usīprakār dravyako guṇavālā nahīn samajhanā chāhiye; kyoṅki daṇḍī

aur daṇḍamen pradeshabhed hai, kintu dravya aur guṇ abhinnapradeshī hain . ]

2. visheṣhaṇ = visheṣhatā; lakṣhaṇ; bhedak dharma .3. vidhāyak = vidhān karanevālā; rachayitā .

4. vr̥utti = honā, astitva, utpād -vyay -dhrauvya .

5. visheṣhya = visheṣhatāko dhāraṇ karanevālā padārtha; lakṣhya; bhedya padārtha — dharmī . [jaise miṭhās, saphe dī,

sachikkaṇatā ādi mishrīke visheṣh guṇ hain, aur mishrī in visheṣh guṇonse visheṣhit hotī huī arthāt un
visheṣhatāonse gnāt hotī huī, un bhedonse bhedit hotī huī ek padārtha hai; aur jaise gnān, darshan, chāritra,
vīrya ityādi ātmāke visheṣhaṇ hai aur ātmā un visheṣhaṇonse visheṣhit hotā huā (lakṣhit, bhedit,
pahachānā jātā huā) padārtha hai, usīprakār sattā visheṣhaṇ hai aur dravya visheṣhya hai . (yahān̐ yah nahīn bhūlanā

chāhiye ki visheṣhya aur visheṣhaṇoṅke pradeshabhed nahīn hain .)

6. vidhīyamān = rachit honevālā . (sattā ityādi guṇ dravyake rachayitā hai aur dravya unake dvārā rachā jānevālā

padārtha hai .)

7. vr̥uttimān = vr̥uttivālā, astitvavālā, sthir rahanevālā . (sattā vr̥uttisvarūp arthāt astisvarūp hai aur

dravya astitva rahanesvarūp hai .)

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sarvathaikatvan na shaṅk nīyan; tadbhāvo hyekatvasya lakṣhaṇam . yattu na tadbhavadvibhāvyate tatkathamekan

syāt . api tu guṇaguṇirūpeṇānekamevetyarthaḥ ..106..

athātadbhāvamudāhr̥utya prathayati —

saddavvan sachcha guṇo sachchev ya pajjao tti vitthāro .

jo khalu tassa abhāvo so tadabhāvo atabbhāvo ..107..

sarvadravyāṇān svakīyasvakīyasvarūpāstitvaguṇen sah gnātavyamityarthaḥ ..106.. athātadbhāvan visheṣheṇ

vistārya kathayati — saddavvan sachcha guṇo sachchev ya pajjao tti vitthāro saddravyan sanshcha guṇaḥ sanshchaiv

paryāy iti sattāguṇasya dravyaguṇaparyāyeṣhu vistāraḥ . tathāhi — yathā muktāphalahāre sattāguṇ-

ekatva hogā aisī shaṅkā nahīn karanī chāhiye; kyoṅki tadbhāv ekatvakā lakṣhaṇ hai . jo

usarūp gnāt nahīn hotā vah (sarvathā) ek kaise ho sakatā hai ? nahīn ho sakatā; parantu guṇ-
guṇī -rūpase anek hī hai, aisā artha hai .

bhāvārtha : — bhinnapradeshatva vah pr̥uthaktvakā lakṣhaṇ hai, aur atadbhāv vah anyatvakā

lakṣhaṇ hai . dravyamen aur guṇamen pr̥uthaktva nahīn hai phi ra bhī anyatva hai .

prashna : — jo apr̥uthak hote hain unamen anyatva kaise ho sakatā hai ?

uttar : — unamen vastra aur shubhratā (saphe dī) kī bhān̐ti anyatva ho sakatā hai . vastrake

aur usakī shubhratāke pradesh bhinna nahīn hain, isaliye unamen pr̥uthaktva nahīn hai . aisā hone par bhī

shubhratā to mātra ān̐khonse hī dikhāī detī hai, jībh, nāk ādi sheṣh chār indriyonse gnāt nahīn
hotī . aur vastra pān̐chon indriyonse gnāt hotā hai . isaliye (kathañchit) vastra vah shubhratā nahīn

hai aur shubhratā vah vastra nahīn hai . yadi aisā na ho to vastrakī bhān̐ti shubhratā bhī jībh, nāk

ityādi sarva indriyonse gnāt honā chāhiye . kintu aisā nahīn hotā . isaliye vastra aur shubhratāmen

apr̥uthaktva hone par bhī anyatva hai yah siddha hotā hai .

isīprakār dravyamen aur sattādi guṇommen apr̥uthaktva hone par bhī anyatva hai; kyoṅki dravyake

aur guṇake pradesh abhinna hone par bhī dravyamen aur guṇamen sañgnā -saṅkhyā -lakṣhaṇādi bhed honese
(kathañchit) dravya guṇarūp nahīn hai aur guṇ vah dravyarūp nahīn hai ..106..

ab, atadbhāvako udāharaṇ dvārā spaṣhṭarūpase batalāte hain : —

‘sat dravya’, ‘sat paryāy,’ ‘sat guṇ’ — sattvano vistār chhe;

nathī te -paṇe anyonya teh atatpaṇun gnātavya chhe. 107.

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