Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 108-115.

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saddravyan sanshcha guṇaḥ sanshchaiv cha paryāy iti vistāraḥ .

yaḥ khalu tasyābhāvaḥ sa tadabhāvo‘tadbhāvaḥ ..107..

yathā khalvekan muktāphalasragdām hār iti sūtramiti muktāphalamiti tredhā vistāryate,

tathaikan dravyan dravyamiti guṇ iti paryāy iti tredhā vistāryate . yathā chaikasya

muktāphalasragdāmnaḥ shuklo guṇaḥ shuklo hāraḥ shuklan sūtran shuklan muktāphalamiti tredhā
vistāryate, tathaikasya dravyasya sattāguṇaḥ saddravyan sadguṇaḥ satparyāy iti tredhā vistāryate .

yathā chaikasmin muktāphalasragdāmni yaḥ shuklo guṇaḥ sa na hāro na sūtran na muktāphalan
yashcha hāraḥ sūtran muktāphalan vā sa na shuklo guṇ itītaretarasya yastasyābhāvaḥ sa tadabhāv-
lakṣhaṇo‘tadbhāvo‘nyatvanibandhanabhūtaḥ, tathaikasmin dravye yaḥ sattāguṇastanna dravyan nānyo guṇo

sthānīyo yo‘sau shuklaguṇaḥ sa pradeshābheden kin kin bhaṇyate . shuklo hār iti shuklan sūtramiti

shuklan muktāphalamiti bhaṇyate, yashcha hāraḥ sūtran muktāphalan vā taistribhiḥ pradeshābheden shuklo guṇo
bhaṇyat iti tadbhāvasya lakṣhaṇamidam . tadbhāvasyeti ko‘rthaḥ . hārasūtramuktāphalānān shuklaguṇen sah

tanmayatvan pradeshābhinnatvamiti . tathā muktātmapadārthe yo‘sau shuddhasattāguṇaḥ sa pradeshābheden kin kin

bhaṇyate . sattālakṣhaṇaḥ paramātmapadārtha iti sattālakṣhaṇaḥ kevalagnānādiguṇ iti sattālakṣhaṇaḥ siddhaparyāy

anvayārtha : — [sat dravyan ] ‘sat dravya’ [sat cha guṇaḥ ] ‘sat guṇ’ [cha ] aur

[sat cha ev paryāyaḥ ] ‘sat paryāy’ — [iti ] is prakār [vistāraḥ ] (sattāguṇakā)

vistār hai . [yaḥ khalu ] (unamen paraspar) jo [tasya abhāvaḥ ] ‘usakā abhāv’ arthāt

‘usarūp honekā abhāv’ hai [saḥ ] vah [tadbhāvaḥ ] ‘tad -abhāv’ [atadbhāvaḥ ] arthāt
atadbhāv hai ..107..

ṭīkā : — jaise ek 1motiyoṅkī mālā ‘hār’ke rūpamen, ‘sūtra’ (dhāgā) ke rūpamen

aur ‘motī’ ke rūpamen — (tridhā) tīn prakārase vistārit kī jātī hai, usīprakār ek ‘dravya,’

dravyake rūpamen, ‘guṇ’ke rūpamen aur ‘paryāy’ke rūpamen — tīn prakārase vistārit kiyā

jātā hai .

aur jaise ek motiyoṅkī mālākā shuklatva guṇ, ‘shukla hār,’ ‘shukla dhāgā’, aur

‘shukla motī’, — aise tīn prakārase vistārit kiyā jātā hai, usīprakār ek dravyakā sattāguṇ

‘satdravya’, ‘satguṇ’, aur ‘satparyāy’, — aise tīn prakārase vistārit kiyā jātā hai .

aur jis prakār ek motiyoṅkī mālāmen jo shuklatvaguṇ hai vah hār nahīn hai, dhāgā

nahīn hai yā motī nahīn hai, aur jo hār, dhāgā yā motī hai vah shuklatvaguṇ nahīn hai; — isaprakār

1 motiyoṅkī mālā = motī kā hār, mauktikamālā .

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na paryāyo yachcha dravyamanyo guṇaḥ paryāyo vā sa na sattāguṇ itītaretarasya yastasyābhāvaḥ
sa tadabhāvalakṣhaṇo‘tadbhāvo‘nyatvanibandhanabhūtaḥ ..107..

iti bhaṇyate . yashcha paramātmapadārthaḥ kevalagnānādiguṇaḥ siddhatvaparyāy iti taishcha tribhiḥ (pradeshābheden ?)

shuddhasattāguṇo bhaṇyat iti tadbhāvasya lakṣhaṇamidam . tadbhāvasyeti ko‘rthaḥ . paramātmapadārtha-

kevalagnānādiguṇasiddhatvaparyāyāṇān shuddhasattāguṇen sah sañgnādibhede‘pi pradeshaistanmayatvamiti . jo khalu

tassa abhāvo yastasya pūrvoktalakṣhaṇatadbhāvasya khalu sphu ṭan sañgnādibhedavivakṣhāyāmabhāvaḥ so tadabhāvo sa

pūrvoktalakṣhaṇastadabhāvo bhaṇyate . sa cha tadabhāvaḥ kin bhaṇyate . atabbhāvo na tadbhāvastanmayatvam kiñch

atadbhāvaḥ sañgnālakṣhaṇaprayojanādibhedaḥ ityarthaḥ . tadyathā — yathā muktāphalahāre yo‘sau shuklaguṇastadvāchake na

shuklamityakṣharadvayen hāro vāchyo na bhavati sūtran vā muktāphalan vā, hārasūtramuktāphalashabdaishcha shuklaguṇo
vāchyo na bhavati . evan parasparan pradeshābhede‘pi yo‘sau sañgnādibhedaḥ sa tasya pūrvokta lakṣhaṇ-

tadbhāvasyābhāvastadabhāvo bhaṇyate . sa cha tadabhāvaḥ punarapi kin bhaṇyate . atadbhāvaḥ sañgnā-

lakṣhaṇaprayojanādibhed iti . tathā muktajīve yo‘sau shuddhasattāguṇastadvāchaken sattāshabden muktajīvo

pra. 27

ek -dūsaremen jo ‘usakā abhāv’ arthāt ‘tadrūp honekā abhāv’ hai vah ‘tad -abhāv’ lakṣhaṇ
‘atadbhāv’ hai, jo ki anyatvakā kāraṇ hai . isīprakār ek dravyamen jo sattāguṇ hai vah dravya

nahīn hai, 1anyaguṇ nahīn hai, yā paryāy nahīn hai; aur jo dravya anya guṇ yā paryāy hai vah sattāguṇ

— isaprakār ek -dūsaremen jo ‘usakā abhāv’ arthāt ‘tadrūp honekā abhāv’ hai vah

2‘tad -abhāv’ lakṣhaṇ ‘atadbhāv’ hai jo ki anyatvakā kāraṇ hai .

bhāvārtha : — ek ātmākā vistārakathanamen ‘ātmadravya’ke rūpamen ‘gnānādiguṇ’ ke

rūpamen aur ‘siddhatvādi paryāy’ ke rūpamen — tīn prakārase varṇan kiyā jātā hai . isīprakār

sarva dravyoṅke sambandhamen samajhanā chāhiye .

aur ek ātmāke astitva guṇako ‘sat ātmadravya’, sat gnānādiguṇ’ aur ‘sat

siddhatvādi paryāy’ — aise tīn prakārase vistārit kiyā jātā hai; isīprakār sabhī dravyoṅke

sambandhamen samajhanā chāhiye .

aur ek ātmākā jo astitva guṇ hai vah ātmadravya nahīn hai, (sattā guṇake binā)

gnānādiguṇ nahīn hai, yā siddhatvādi paryāy nahīn hai; aur jo ātmadravya hai, (astitvake sivāy)
gnānādiguṇ hai yā siddhatvādi paryāy hai vah astitva guṇ nahīn hai — isaprakār unamen paraspar atadbhāv

hai, jisake kāraṇ unamen anyatva hai . isīprakār sabhī dravyoṅke sambandhamen samajhanā chāhiye .

1. anyaguṇ = sattā ke atirikta dūsarā koī bhī guṇ .

2. tad -abhāv = usakā abhāv; (tad -abhāv = tasya abhāvaḥ) tadbhāv atadbhāvakā lakṣhaṇ (svarūp) hai;

atadbhāv anyatvakā kāraṇ hai .

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ath sarvathā‘bhāvalakṣhaṇatvamatadbhāvasya niṣhedhayati —

jan davvan tan ṇa guṇo jo vi guṇo so ṇa tachchamatthādo .

eso hi atabbhāvo ṇev abhāvo tti ṇiddiṭṭho ..108..

yaddravyan tanna guṇo yo‘pi guṇaḥ sa na tattvamarthāt .

eṣh hyatadbhāvo naiv abhāv iti nirdiṣhṭaḥ ..108..

vāchyo na bhavati kevalagnānādiguṇo vā siddhaparyāyo vā, muktajīvakevalagnānādiguṇasiddhaparyāyashabdaishcha
shuddhasattāguṇo vāchyo na bhavati . ityevan parasparan pradeshābhede‘pi yo‘sau sañgnādibhedaḥ sa tasya

pūrvoktalakṣhaṇatadbhāvasyābhāvastadabhāvo bhaṇyate . sa cha tadabhāvaḥ punarapi kin bhaṇyate . atadbhāvaḥ sañgnā-

lakṣhaṇaprayojanādibhed ityarthaḥ . yathātra shuddhātmani shuddhasattāguṇen sahābhedaḥ sthāpitastathā yathāsambhavan

sarvadravyeṣhu gnātavya ityabhiprāyaḥ ..107.. ath guṇaguṇinoḥ pradeshabhedaniṣhedhen tamev sañgnādi-

bhedarūpamatadbhāvan dr̥uḍhayati — jan davvan tan ṇa guṇo yaddravyan sa na guṇaḥ, yanmuktajīvadravyan sa shuddhaḥ san guṇo

na bhavati . muktajīvadravyashabden shuddhasattāguṇo vāchyo na bhavatītyarthaḥ . jo vi guṇo so ṇa tachchamatthādo

isaprakār is gāthāmen sattākā udāharaṇ dekar atadbhāvako spaṣhṭatayā samajhāyā hai .

(yahān̐ itanā visheṣh hai ki jo sattā guṇake sambandhamen kahā hai, vah anya guṇoṅke viṣhayamen

bhī bhalībhān̐ti samajh lenā chāhiye . jaise ki : — sattā guṇakī bhān̐ti ek ātmāke puruṣhārtha

guṇako ‘puruṣhārthī ātmadravya’ ‘puruṣhārthī gnānādiguṇ’ aur ‘puruṣhārthī siddhatvādi paryāy’ —

isaprakār vistarit kar sakate hain . abhinnapradesh honese isaprakār vistār kiyā jātā hai, phi ra

bhī sañgnā -lakṣhaṇ -prayojanādi bhed honese puruṣhārthaguṇako tathā ātmadravyako, gnānādi anya guṇ
aur siddhatvādi paryāyako atadbhāv hai, jo ki unamen anyatvakā kāraṇ hai ..107..

ab, sarvathā abhāv vah atadbhāvakā lakṣhaṇ hai, isakā niṣhedh karate hain : —

anvayārtha : — [arthāt ] svarūp apekṣhāse [yad dravyan ] jo dravya hai [tat na guṇaḥ ]

vah guṇ nahīn hai, [yaḥ api guṇaḥ ] aur jo guṇ hai [saḥ na tattvan ] yah dravya nahīn hai . [eṣhaḥ

hi atadbhāvaḥ ] yah atadbhāv hai; [na ev abhāvaḥ ] sarvathā abhāv vah atadbhāv nahīn hai;
[iti nirdiṣhṭaḥ ] aisā (jinendradev dvārā) darashāyā gayā hai ..108..

svarūpe nathī je dravya te guṇ, guṇ te nahi dravya chhe ,

– āne atatpaṇun jāṇavun, na abhāvane; bhākhyun jine. 108.

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ekasmindravye yad dravyan guṇo na tadbhavati, yo guṇaḥ sa dravyan na bhavatītyevan yad dravyasya

guṇarūpeṇ guṇasya vā dravyarūpeṇ tenābhavanan so‘tadbhāvaḥ, etāvataivānyatvavyavahārasiddheḥ . na

punardravyasyābhāvo guṇo guṇasyābhāvo dravyamityevanlakṣhaṇo‘bhāvo‘tadbhāvaḥ . evan satyekadravya-

syānekatvamubhayashūnyatvamapoharūpatvan vā syāt . tathā hi — yathā khalu chetanadravyasyābhāvo-

‘chetanadravyamachetanadravyasyābhāvashchetanadravyamiti tayoranekatvan, tathā dravyasyābhāvo guṇo
guṇasyābhāvo dravyamityekasyāpi dravyasyānekatvan syāt . yathā suvarṇasyābhāve suvarṇatvasyā-

bhāvaḥ suvarṇatvasyābhāve suvarṇasyābhāv ityubhayashūnyatvan, tathā dravyasyābhāve guṇasyābhāvo

yo‘pi guṇaḥ sa na tattvan dravyamarthataḥ paramārthataḥ, yaḥ shuddhasattāguṇaḥ sa muktātmadravyan na bhavati .

shuddhasattāshabden muktātmadravyan vāchyan na bhavatītyarthaḥ . eso hi atabbhāvo eṣh uktalakṣhaṇo hi

sphu ṭamatadbhāvaḥ . uktalakṣhaṇ iti ko‘rthaḥ . guṇaguṇinoḥ sañgnādibhede‘pi pradeshabhedābhāvaḥ . ṇev abhāvo

tti ṇiddiṭṭho naivābhāv iti nirdiṣhṭaḥ . naiv abhāv iti ko‘rthaḥ . yathā sattāvāchakashabden muktātma-

dravyan vāchyan na bhavati tathā yadi sattāpradeshairapi sattāguṇātsakāshādbhinnan bhavati tadā yathā

ṭīkā : — ek dravyamen, jo dravya hai vah guṇ nahīn hai, jo guṇ hai vah dravya nahīn hai; —

isaprakār jo dravyakā guṇarūpase abhavan (-na honā) athavā guṇakā dravyarūpase abhavan vah
atadbhāv hai; kyoṅki itanese hī anyatvavyavahār (-anyatvarūp vyavahār) siddha hotā hai . parantu

dravyakā abhāv guṇ hai, guṇakā abhāv dravya hai; — aise lakṣhaṇavālā abhāv vah atadbhāv nahīn

hai . yadi aisā ho to (1) ek dravyako anekatva ā jāyagā, (2) ubhayashūnyatā (donoṅkā

abhāv) ho jāyagī, athavā (3) apoharūpatā ā jāyagī . isī ko samajhāte hain : —

(dravyakā abhāv vah guṇ hai aur guṇakā abhāv vah dravya; vah aisā mānane par pratham

doṣh is prakār āyagā : — )

(1) jaise chetanadravyakā abhāv vah achetan dravya hai, achetanadravyakā abhāv vah

chetanadravya hai, — isaprakār unake anekatva (dvitva) hai, usīprakār dravyakā abhāv vah guṇ,

guṇakā abhāv vah dravya — isaprakār ek dravyake bhī anekatva ā jāyagā . (arthāt dravyake

ek honepar bhī usake anekatvakā prasaṅg ā jāyagā .)

(athavā ubhayashūnyatvarūp dūsarā doṣh is prakār ātā hai : — )

(2) jaise suvarṇake abhāv hone par suvarṇatvakā abhāv ho jātā hai aur

suvarṇatvakā abhāv hone par suvarṇakā abhāv ho jātā hai, — isaprakār ubhayashūnyatva –

donoṅkā abhāv ho jātā hai; usīprakār dravyakā abhāv hone par guṇakā abhāv aur guṇakā
abhāv hone par dravyakā abhāv ho jāyagā; — isaprakār ubhayashūnyatā ho jāyagī . (arthāt

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guṇasyābhāve dravyasyābhāv ityubhayashūnyatvan syāt . yathā paṭābhāvamātra ev ghaṭo ghaṭābhāvamātra

ev paṭ ityubhayorapoharūpatvan, tathā dravyābhāvamātra ev guṇo guṇābhāvamātra ev dravya-
mityatrāpyapoharūpatvan syāt . tato dravyaguṇayorekatvamashūnyatvamanapohatvan chechchhatā yathodit

evātadbhāvo‘bhyupagantavyaḥ ..108..

ath sattādravyayorguṇaguṇibhāvan sādhayati —

jo khalu davvasahāvo pariṇāmo so guṇo sadavisiṭṭho .

sadavaṭṭhidan sahāve davvan ti jiṇovadesoyan ..109..

jīvapradeshebhyaḥ pudgaladravyan bhinnan saddravyāntaran bhavati tathā sattāguṇapradeshebhyo muktajīvadravyan
sattāguṇādbhinnan satpr̥uthagdravyāntaran prāpnoti . evan kin siddham . sattāguṇarūpan pr̥uthagdravyan muktātmadravyan

cha pr̥uthagiti dravyadvayan jātan, na cha tathā . dvitīyan cha dūṣhaṇan prāpnoti — yathā suvarṇatvaguṇapradeshebhyo

dravya tathā guṇ donoṅke abhāvakā prasaṅg ā jāyagā .)

(athavā 1apoharūpatā nāmak tīsarā doṣh isaprakār ātā hai : – )

(3) jaise paṭābhāvamātra hī ghaṭ hai, ghaṭābhāvamātra hī paṭ hai, (arthāt vastrake keval

abhāv jitanā hī ghaṭ hai, aur ghaṭake keval abhāv jitanā hī vastra hai) — isaprakār donoṅke

apoharūpatā hai, usīprakār dravyābhāvamātra hī guṇ aur guṇābhāvamātra hī dravya hogā; — isaprakār

isamen bhī (dravya -guṇamen bhī) 1apoharūpatā ā jāyagī, (arthāt keval nakārarūpatākā prasaṅga

ā jāyagā .)

isaliye dravya aur guṇakā ekatva, ashūnyatva aur 2anapohatva chāhanevāleko yathokta

hī (jaisā kahā vaisā hī) atadbhāv mānanā chāhiye ..108..

ab, sattā aur dravyakā guṇ – guṇīpanā siddha karate hain : —

1. apoharūpatā = sarvathā nakārātmakatā; sarvathā bhinnatā . (dravya aur guṇamen ek -dūsarekā keval nakār hī

ho to ‘dravya guṇavālā hai’ ‘yah guṇ is dravyakā hai’ — ityādi kathanase sūchit kisī prakārakā sambandha

hī dravya aur guṇake nahīn banegā .)

2. anapohatva = apoharūpatākā na honā; keval nakārātmakatākā na honā .

pariṇām dravyasvabhāv je, te guṇ ‘sat’-avishiṣhṭa chhe;
‘dravyo svabhāve sthit sat chhe’ – e ja ā upadesh chhe. 109.

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yaḥ khalu dravyasvabhāvaḥ pariṇāmaḥ sa guṇaḥ sadavishiṣhṭaḥ .

sadavasthitan svabhāve dravyamiti jinopadesho‘yam ..109..

dravyan hi svabhāve nityamavatiṣhṭhamānatvātsaditi prāk pratipāditam . svabhāvastu

dravyasya pariṇāmo‘bhihitaḥ . ya ev dravyasya svabhāvabhūtaḥ pariṇāmaḥ, sa ev sadavishiṣhṭo

guṇ itīh sādhyate . yadev hi dravyasvarūpavr̥uttibhūtamastitvan dravyapradhānanirdeshātsaditi

sanshabdyate tadavishiṣhṭaguṇabhūt ev dravyasya svabhāvabhūtaḥ pariṇāmaḥ, dravyavr̥utterhi trikoṭisamay-

bhinnasya suvarṇasyābhāvastathaiv suvarṇapradeshebhyo bhinnasya suvarṇatvaguṇasyāpyabhāvaḥ, tathā sattāguṇ-
pradeshebhyo bhinnasya muktajīvadravyasyābhāvastathaiv muktajīvadravyapradeshebhyo bhinnasya sattāguṇasyāpyabhāvaḥ
ityubhayashūnyatvan prāpnoti . yathedan muktajīvadravye sañgnādibhedabhinnasyātadbhāvastasya sattāguṇen sah

pradeshābhedavyākhyānan kr̥utan tathā sarvadravyeṣhu yathāsambhavan gnātavyamityarthaḥ ..108.. evan dravyasyāstitva-

kathanarūpeṇ prathamagāthā, pr̥uthaktvalakṣhaṇātadbhāvābhidhānānyatvalakṣhaṇayoḥ kathanen dvitīyā, sañgnālakṣhaṇ-
prayojanādibhedarūpasyātadbhāvasya vivaraṇarūpeṇ tr̥utīyā, tasyaiv dr̥uḍhīkaraṇārthan cha chaturthīti dravyaguṇ-
yorabhedaviṣhaye yuktikathanamukhyatayā gāthāchatuṣhṭayen pañchamasthalan gatam . ath sattā guṇo bhavati, dravyan

1. vr̥utti = vartanā; astitva rahanā vah; ṭikanā vah .

anvayārtha : — [yaḥ khalu ] jo, [dravyasvabhāvaḥ pariṇāmaḥ ] dravyakā svabhāvabhūt

(utpādavyayadhrauvyātmak) pariṇām hai [saḥ ] vah (pariṇām) [sadavishiṣhṭaḥ guṇaḥ ] ‘sat’
se avishiṣhṭa (-sattāse abhinna hai aisā) guṇ hai . [svabhāve avasthitan ] ‘svabhāvamen

avasthit (honese) [dravyan ] dravya [sat ] sat hai’ — [iti jinopadeshaḥ ] aisā jo (99

vīn gāthāmen kathit) jinopadesh hai [ayam ] vahī yah hai . (arthāt 99vīn gāthāke

kathanamense is gāthāmen kathit bhāv sahaj hī nikalatā hai .) ..109..

ṭīkā : — dravya svabhāvamen nitya avasthit honese sat hai, — aisā pahale (99vīn

gāthāmen) pratipādit kiyā gayā hai; aur (vahān̐) dravyakā svabhāv pariṇām kahā gayā hai .

yahān̐ yah siddha kiyā jā rahā hai ki — jo dravyakā svabhāvabhūt pariṇām hai vahī ‘sat’

se avishiṣhṭa (-astitvase abhinna aisā – astitvase koī anya nahīn aisā) guṇ hai .

dravyake svarūpakā vr̥uttibhūt aisā jo astitva dravyapradhān kathanake dvārā ‘sat’ shabdase

kahā jātā hai usase avishiṣhṭa (-us astitvase ananya) guṇabhūt hī dravyasvabhāvabhūt
pariṇām hai; kyoṅki dravyakī 1vr̥utti (astitva) tīn prakārake samayako sparshit karatī honese

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sparshinyāḥ pratikṣhaṇan ten ten svabhāven pariṇamanāt . dravyasvabhāvabhūt ev tāvatpariṇāmaḥ .

sa tvastitvabhūtadravyavr̥uttyātmakatvātsadavishiṣhṭo dravyavidhāyako guṇ eveti sattādravyayo-
rguṇaguṇibhāvaḥ siddhayati ..109..

ath guṇaguṇinornānātvamupahanti —

ṇatthi guṇo tti va koī pajjāo ttīh vā viṇā davvan .

davvattan puṇ bhāvo tamhā davvan sayan sattā ..110..

cha guṇī bhavatīti pratipādayati — jo khalu davvasahāvo pariṇāmo yaḥ khalu sphu ṭan dravyasya svabhāvabhūtaḥ

pariṇāmaḥ pañchendriyaviṣhayānubhavarūpamanovyāpārotpannasamastamanoratharūpavikalpajālābhāve sati yashchidā-
nandaikānubhūtirūpaḥ svasthabhāvastasyotpādaḥ, pūrvoktavikalpajālavināsho vyayaḥ, tadubhayādhārabhūtajīvatvan
dhrauvyamityuktalakṣhaṇotpādavyayadhrauvyātmakajīvadravyasya svabhāvabhūto yo‘sau pariṇāmaḥ so guṇo sa guṇo

bhavati . sa pariṇāmaḥ kathambhūtaḥ sanguṇo bhavati . sadavisiṭṭho sato‘stitvādavishiṣhṭo‘bhinnastadutpādāditrayan

tiṣhṭhatyastitvan chaikan tiṣhṭhatyastitven sah kathamabhinno bhavatīti chet . ‘‘utpādavyayadhrauvyayuktan sat’’

iti vachanāt . evan sati sattaiv guṇo bhavatītyarthaḥ . iti guṇavyākhyānan gatam . sadavaṭṭhidan sahāve davvan ti

sadavasthitan svabhāve dravyamiti . dravyan paramātmadravyan bhavati . kin kartr̥u . saditi . ken . abhed-

nayen . kathambhūtam . sat avasthitam . kva . utpādavyayadhrauvyātmakasvabhāve . jiṇovadesoyan ayan

jinopadesh iti ‘sadavaṭṭhidan sahāve davvan davvassa jo hu pariṇāmo’ ityādipūrvasūtre yaduktan
tadevedan vyākhyānam, guṇakathanan punaradhikamiti tātparyam . yathedan jīvadravye guṇaguṇinorvyākhyānan

(vah vr̥utti – astitva) pratikṣhaṇ us -us svabhāvarūp pariṇamit hotī hai .

(isaprakār) pratham to dravyakā svabhāvabhūt pariṇām hai; aur vah (utpād -vyay-

dhrauvyātmak pariṇām) astitvabhūt aisī dravyakī vr̥uttisvarūp honese, ‘sat’ se avishiṣhṭa,
dravyavidhāyak (-dravyakā rachayitā) guṇ hī hai . — isaprakār sattā aur dravyakā guṇaguṇīpanā

siddha hotā hai ..109..

ab guṇ aur guṇīke anekatvakā khaṇḍan karate hain : —

paryāy ke guṇ evun koī na dravya viṇ vishve dīse;

dravyatva chhe vaḷī bhāv; tethī dravya pote sattva chhe . 110.

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nāsti guṇ iti vā kashchit paryāy itīh vā vinā dravyam .

dravyatvan punarbhāvastasmāddravyan svayam sattā ..110..

na khalu dravyātpr̥uthagbhūto guṇ iti vā paryāy iti vā kashchidapi syāt; yathā

suvarṇātpr̥uthagbhūtan tatpītatvādikamiti vā tatkuṇḍalatvādikamiti vā . ath tasya tu dravyasya

svarūpavr̥uttibhūtamastitvākhyan yaddravyatvan sa khalu tadbhāvākhyo guṇ ev bhavan kin hi
dravyātpr̥uthagbhūtatven vartate . na vartat ev . tarhi dravyan sattā‘stu svayamev ..110..

ath dravyasya sadutpādāsadutpādayoravirodhan sādhayati —

evamvihan sahāve davvan davvatthapajjayatthehin .

sadasabbhāvaṇibaddhan pādubbhāvan sadā labhadi ..111..

kr̥utan tathā sarvadravyeṣhu gnātavyamiti ..109.. ath guṇaparyāyābhyān sah dravyasyābhedan darshayati — ṇatthi

nāsti na vidyate . sa kaḥ . guṇo tti va koī guṇ iti kashchit . na kevalan guṇaḥ pajjāo ttīh vā paryāyo

vetīh . katham . viṇā vinā . kin vinā . davvan dravyam . idānīn dravyan kathyate . davvattan puṇ bhāvo

dravyatvamastitvam . tatpunaḥ kin bhaṇyate . bhāvaḥ . bhāvaḥ ko‘rthaḥ . utpādavyayadhrauvyātmakasadbhāvaḥ . tamhā

davvan sayan sattā tasmādabhedanayen sattā svayamev dravyan bhavatīti . tadyathā — muktātmadravye paramāvāptirūpo

anvayārtha : — [ih ] is vishvamen [guṇaḥ iti vā kashchit ] guṇ aisā kuchh [paryāyaḥ

iti vā ] yā paryāy aisā kuchh [dravyan vinā nāsti ] dravyake binā (-dravyase pr̥uthak) nahīn hotā;
[dravyatvan punaḥ bhāvaḥ ] aur dravyatva vah bhāv hai (arthāt astitva guṇ hai); [tasmāt ] isaliye
[dravyan svayam sattā ] dravya svayam sattā (astitva) hai ..110..

ṭīkā : — vāstavamen dravyase pr̥uthagbhūt (bhinna) aisā koī guṇ yā aisī koī paryāy

kuchh nahīn hotā; jaise — suvarṇase pr̥uthagbhūt usakā pīlāpan ādi yā usakā kuṇḍalatvādi nahīn

hotā tadanusār . ab, us dravyake svarūpakī vr̥uttibhūt jo ‘astitva’ nāmase kahā jānevālā

dravyatva vah usakā ‘bhāv’ nāmase ka hā jānevālā guṇ hī honese, kyā vah dravyase pr̥uthakrūp
vartatā hai ? nahīn hī vartatā . tab phi ra dravya svayamev sattā ho ..110..

ab, dravyake sat -utpād aur asat -utpād honemen avirodh siddha karate hain : —

āvun darav dravyārtha – paryāyārthathī nijabhāvamān

sadbhāv -aṇasadbhāvayut utpādane pāme sadā. 111.

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evamvidhan svabhāve dravyan dravyārthaparyāyārthābhyām .

sadasadbhāvanibaddhan prādurbhāvan sadā labhate ..111..

evametadyathoditaprakārasākalyākalaṅk lāñchhanamanādinidhanan satsvabhāve prādurbhāvamāskandati

dravyam . sa tu prādurbhāvo dravyasya dravyābhidheyatāyān sadbhāvanibaddha ev syāt; paryāyābhidheyatāyān

tvasadbhāvanibaddha ev . tathā hi — yadā dravyamevābhidhīyate na paryāyāstadā prabhavāvasān-

varjitābhiryaugapadyapravr̥uttābhirdravyaniṣhpādikābhiranvayashaktibhiḥ prabhavāvasānalāñchhanāḥ kramapravr̥uttāḥ

mokṣhaparyāyaḥ kevalagnānādirūpo guṇasamūhashcha yen kāraṇen taddvayamapi paramātmadravyan vinā nāsti,
na vidyate . kasmāt . pradeshābhedāditi . utpādavyayadhrauvyātmakashuddhasattārūpan muktātmadravyan bhavati .

tasmādabheden sattaiv dravyamityarthaḥ . yathā muktātmadravye guṇaparyāyābhyān sahābhedavyākhyānan kr̥utan tathā

yathāsambhavan sarvadravyeṣhu gnātavyamiti ..110.. evan guṇaguṇivyākhyānarūpeṇ prathamagāthā, dravyasya

guṇaparyāyābhyān sah bhedo nāstīti kathanarūpeṇ dvitīyā cheti svatantragāthādvayen ṣhaṣhṭhasthalan gatam .. ath

dravyasya dravyārthikaparyāyārthikanayābhyān sadutpādāsadutpādau darshayati – evamvihasabbhāve evamvidhasadbhāve

sattālakṣhaṇamutpādavyayadhrauvyalakṣhaṇan guṇaparyāyalakṣhaṇan dravyan chetyevamvidhapūrvoktasadbhāve sthitan, athavā evamvihan
sahāve iti pāṭhāntaram . tatraivamvidhan pūrvoktalakṣhaṇan svakīyasadbhāve sthitam . kim . davvan dravyan kartr̥u . kin

1. akalaṅk = nirdoṣh (yah dravya pūrvakathit sarvaprakār nirdoṣh lakṣhaṇavālā hai .)

2. abhidheyatā = kahane yogyapanā; vivakṣhā; kathanī .

3. anvayashakti = anvayarūpashakti . (anvayashaktiyān̐ utpatti aur nāshase rahit hain, ek hī sāth pravr̥utta

hotī hain aur dravyako utpanna karatī hain . gnān, darshan, chāritra ityādi ātmadravyakī anvayashaktiyān̐ hain .)

anvayārtha : — [evamvidhan dravyan ] aisā (pūrvokta) dravya [svabhāve ] svabhāvamen

[dravyārthaparyāyārthābhyān ] dravyārthik aur paryāyārthik nayoṅke dvārā [sadasadbhāvanibaddhan prādurbhāvan ]
sadbhāvasambaddha aur asadbhāvasambaddha utpādako [sadā labhate ] sadā prāpta karatā hai ..111..

ṭīkā : — isaprakār yathodit (pūrvakathit) sarva prakārase 1akalaṅk lakṣhaṇavālā,

anādinidhan vah dravya sat -svabhāvamen (astitvasvabhāvamen) utpādako prāpta hotā hai . dravyakā

vah utpād, dravyakī 2abhidheyatāke samay sadbhāvasambaddha hī hai aur paryāyoṅkī abhidheyatāke

samay asadbhāvasambaddha hī hai . ise spaṣhṭa samajhāte hain : —

jab dravya hī kahā jātā hai — paryāyen nahīn, tab utpattivināsh rahit, yugapat pravartamān,

dravyako utpanna karanevālī 3anvayashaktiyoṅke dvārā, utpattivināshalakṣhaṇavālī, kramashaḥ pravartamān,

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paryāyaniṣhpādikā vyatirekavyaktīstāstāḥ saṅkrāmato dravyasya sadbhāvanibaddha ev prādurbhāvaḥ,
hemavat . tathā hi — yadā hemaivābhidhīyate nāṅgadādayaḥ paryāyāstadā hemasamānajīvitābhiryaug-

padyapravr̥uttābhirhemaniṣhpādikābhiranvayashakti bhiraṅgadādiparyāyasamānajīvitāḥ kramapravr̥uttā aṅgadādi-
paryāyaniṣhpādikā vyatirekavyaktīstāstāḥ saṅkrāmato hemnaḥ sadbhāvanibaddha ev prādurbhāvaḥ . yadā

tu paryāyā evābhidhīyante na dravyan, tadā prabhavāvasānalāñchhanābhiḥ kramapravr̥uttābhiḥ
paryāyaniṣhpādikābhirvyatirekavyaktibhistābhistābhiḥ prabhavāvasānavarjitā yaugapadyapravr̥uttā dravya-

karoti . sadā labhadi sadā sarvakālan labhate . kin karmatāpannam . pādubbhāvan prādurbhāvamutpādam .

kathambhūtam . sadasabbhāvaṇibaddhan sadbhāvanibaddhamasadbhāvanibaddhan cha . kābhyān kr̥utvā . davvatthapajjayatthehin

dravyārthikaparyāyārthikanayābhyāmiti . tathāhi — yathā yadā kāle dravyārthikanayen vivakṣhā kriyate yadev

kaṭakaparyāye suvarṇan tadev kaṅkaṇaparyāye nānyaditi, tadā kāle sadbhāvanibaddha evotpādaḥ . kasmāditi

chet . dravyasya dravyarūpeṇāvinaṣhṭatvāt . yadā punaḥ paryāyavivakṣhā kriyate kaṭakaparyāyāt sakāshādanyo yaḥ

kaṅkaṇaparyāyaḥ suvarṇasambandhī sa ev na bhavati, tadā punarasadutpādaḥ . kasmāditi chet . pūrvaparyāyasya

vinaṣhṭatvāt . tathā yadā dravyārthikanayavivakṣhā kriyate ya ev pūrvan gr̥uhasthāvasthāyāmevamevan gr̥uhavyāpāran

kr̥utavān pashchājjinadīkṣhān gr̥uhītvā sa evedānīn rāmādikevalipuruṣho nishchayaratnatrayātmakaparamātmadhyāne-

*1. vyatirekavyakti = bhedarūp pragaṭatā . [vyatirekavyaktiyān̐ utpatti vināshako prāpta hotī hain, kramashaḥ pravr̥utta

hotī hain aur paryāyoṅko utpanna karatī hain . shrutagnān, kevalagnān ityādi tathā svarūpācharaṇ chāritra,

yathākhyātachāritra ityādi ātmadravyakī vyatirekavyaktiyān̐ hain . vyatirek aur anvayake arthoṅke liye

199ven pr̥uṣhṭhakā phu ṭanoṭ (ṭippaṇī) dekhen . ]

2. sadbhāvasambaddha = sadbhāv -astitvake sāth sambandh rakhanevālā, – saṅkalit . [dravyakī vivakṣhāke samay

anvay shaktiyoṅko mukhya aur vyatirekavyaktiyoṅko gauṇ kar diyā jātā hai, isaliye dravyake
sadbhāvasambaddha utpād (sat -utpād, vidyamānakā utpād) hai . ]

પ્ર. ૨૮

paryāyoṅkī utpādak un -un 1vyatirekavyaktiyoṅko prāpta honevāle dravyako 2sadbhāvasambaddha hī

utpād hai; suvarṇakī bhān̐ti . jaise : — jab suvarṇa hī kahā jātā hai — bājūbandhā ādi paryāyen

nahīn, tab suvarṇa jitanī sthāyī, yugapat pravartamān, suvarṇakī utpādak anvayashaktiyoṅke dvārā
bājūbandh ityādi paryāy jitane sthāyī, kramashaḥ pravartamān, bājūbandh ityādi paryāyoṅkī utpādak
un -un vyatirekavyaktiyoṅko prāpta honevāle suvarṇakā sadbhāvasambaddha hī utpād hai .

aur jab paryāyen hī kahī jātī hain, — dravya nahīn, tab utpattivināsh jinakā lakṣhaṇ hai

aisī, kramashaḥ pravartamān, paryāyoṅko utpanna karanevālī un -un vyatirekavyaktiyoṅke dvārā,
utpattivināsh rahit, yugapat pravartamān, dravyakī utpādak anvayashaktiyoṅko prāpta honevāle

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niṣhpādikā anvayashaktīḥ saṅkrāmato dravyasyāsadbhāvanibaddha ev prādurbhāvaḥ, hemavadev . tathā

hi — yadāṅgadādiparyāyā evābhidhīyante, na hem, tadāṅgadādiparyāyasamānajīvitābhiḥ

kramapravr̥uttābhiraṅgadādiparyāyaniṣhpādikābhirvyatirekavyaktibhistābhistābhirhemasamānajīvitā
yaugapadyapravr̥uttā hemaniṣhpādikā anvayashaktiḥ saṅkrāmato hemno‘sadbhāvanibaddha ev prādurbhāvaḥ .

ath paryāyābhidheyatāyāmapyasadutpattau paryāyaniṣhpādikāstāstā vyatirekavyaktayo yaugapadyapravr̥utti-
māsādyānvayashaktitvamāpannāḥ paryāyān dravīkuryuḥ, tathāṅgadādiparyāyaniṣhpādikābhistābhi-
stābhirvyatirekavyaktibhiryaugapadyapravr̥uttimāsādyānvayashaktitvamāpannābhiraṅgadādiparyāyā api hemī-
kriyeran . dravyābhidheyatāyāmapi sadutpattau dravyaniṣhpādikā anvayashaktayaḥ kramapravr̥uttimāsādya

tattadvayatirekavyaktitvamāpannā dravyan paryāyīkuryuḥ, tathā hemaniṣhpādikābhiranvayashaktibhiḥ

nānantasukhāmr̥utatr̥upto jātaḥ, na chānya iti, tadā sadbhāvanibaddha evotpādaḥ . kasmāditi chet .

puruṣhatvenāvinaṣhṭatvāt . yadā tu paryāyanayavivakṣhā kriyate pūrvan sarāgāvasthāyāḥ sakāshādanyo‘yan

bharatasagararāmapāṇḍavādikevalipuruṣhāṇān sambandhī niruparāgaparamātmaparyāyaḥ sa ev na bhavati, tadā

dravyako 1asadbhāvasambaddha hī utpād hai; suvarṇakī hī bhān̐ti . vah isaprakār jab bājūbandhādi

paryāyen hī kahī jātī hain — suvarṇa nahīn, tab bājūbandh ityādi paryāy jitanī ṭikanevālī, kramashaḥ

pravartamān, bājūbandh ityādi paryāyoṅkī utpādak un -un vyatirek -vyaktiyoṅke dvārā, suvarṇa
jitanī ṭikanevālī, yugapat pravartamān, suvarṇakī utpādak anvayashaktiyoṅko prāpta suvarṇake
asadbhāvayukta hī utpād hai .

ab, paryāyoṅkī abhidheyatā (kathanī) ke samay bhī, asat -utpādamen paryāyoṅko utpanna

karanevālī ve -ve vyatirekavyaktiyān̐ yugapat pravr̥utti prāpta karake anvayashaktipaneko prāpta hotī huī
paryāyoṅko dravya karatā hai (-paryāyoṅkī vivakṣhāke samay bhī vyatirekavyaktiyān̐ anvayashaktirūp
banatī huī paryāyoṅko dravyarūp karatī hain ); jaise bājūbandh ādi paryāyoṅko utpanna karanevālī ve-
ve vyatirekavyaktiyān̐ yugapat pravr̥utti prāpta karake anvayashaktipaneko prāpta karatī huī bājubandh
ityādi paryāyoṅko suvarṇa karatā hai tadnusār . dravyakī abhidheyatāke samay bhī, sat -utpādamen

dravyakī utpādak anvayashaktiyān̐ kramapravr̥uttiko prāpta karake us -us vyatirekavyaktitvako prāpta
hotī huī, dravyako paryāyen (-paryāyarūp) karatī hain; jaise suvarṇakī utpādak anvayashaktiyān̐

1. asadbhāvasambanddha = anastitvake sāth sambandhavālā — saṅkalit . [paryāyoṅkī vivakṣhāke samay

vyatirekavyaktiyoṅko mukhya aur anvayashaktiyoṅko gauṇ kiyā jātā hai, isaliye dravyake asadbhāvasambaddha
utpād (asat -utpād, avidyamānakā utpād) hai . ]

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kramapravr̥uttimāsādya tattadvayatirekamāpannābhirhemāṅgadādiparyāyamātrīkriyet . tato dravyārthādeshā-

tsadutpādaḥ, paryāyārthādeshādasat ityanavadyam ..111..

ath sadutpādamananyatven nishchinoti —

jīvo bhavan bhavissadi ṇaro‘maro vā paro bhavīy puṇo .

kin davvattan pajahadi ṇa jahan aṇṇo kahan hodi ..112..

punarasadbhāvanibaddha evotpādaḥ . kasmāditi chet . pūrvaparyāyādanyatvāditi . yathedan jīvadravye sadutpādā-

sadutpādavyākhyānan kr̥utan tathā sarvadravyeṣhu yathāsambhavan gnātavyamiti ..111.. ath pūrvoktamev sadutpādan

dravyādabhinnatven vivr̥uṇoti — jīvo jīvaḥ kartā bhavan bhavan pariṇaman san bhavissadi bhaviṣhyati tāvat .

kramapravr̥utti prāpta karake us -us vyatirekavyaktitvako prāpta hotī huī, suvarṇako bājūbandhādi
paryāyamātra (-paryāyamātrarūp) karatī hain .

isaliye dravyārthik kathanase sat -utpād hai, paryāyārthik kathanase asat -utpād hai —

yah bāt anavadya (nirdoṣh, abādhya) hai .

bhāvārtha : — jo pahale vidyamān ho usīkī utpattiko sat -utpād kahate hain aur jo

pahale vidyamān na ho usakī utpattiko asat -utpād kahate hain . jab paryāyoṅko gauṇ karake

dravyakā mukhyatayā kathan kiyā jātā hai, tab to jo vidyamān thā vahī utpanna hotā hai, (kyoṅki
dravya to tīnon kālamen vidyamān hai); isaliye dravyārthik nayase to dravyako sat -utpād hai; aur
jab dravyako gauṇ karake paryāyoṅkā mukhyatayā kathan kiyā jātā hai tab jo vidyamān nahīn thā
vah utpanna hotā hai (kyoṅki vartamān paryāy bhūtakālamen vidyamān nahīn thī), isaliye paryāyārthik
nayase dravyake asat -utpād hai .

yahān̐ yah lakṣhyamen rakhanā chāhiye ki dravya aur paryāyen bhinna -bhinna vastuen̐ nahīn hain; isaliye

paryāyoṅkī vivakṣhāke samay bhī, asat -utpādamen, jo paryāyen hain ve dravya hī hain, aur dravyakī
vivakṣhāke samay bhī sat -utpādamen, jo dravya hai ve hī paryāyen hī hain ..111..

ab (sarva paryāyommen dravya ananya hai arthāt vah kā vahī hai, isaliye usake sat -utpād

– isaprakār) sat -utpādako ananyatva ke dvārā nishchit karate hain : —

jīv pariṇame tethī narādik e thashe; paṇ te – rūpe

shun chhoḍato dravyatvane ? nahi chhoḍato kyam anya e ? 112.

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jīvo bhavan bhaviṣhyati naro‘maro vā paro bhūtvā punaḥ .

kin dravyatvan prajahāti na jahadanyaḥ kathan bhavati ..112..

dravyan hi tāvad dravyatvabhūtāmanvayashaktin nityamapyaparityajadbhavati sadev . yastu dravyasya

paryāyabhūtāyā vyatirekavyakteḥ prādurbhāvaḥ tasminnapi dravyatvabhūtāyā anvayashakteraprachyavanād

dravyamananyadev . tato‘nanyatven nishchīyate dravyasya sadutpādaḥ . tathā hi — jīvo dravyan

bhavannārakatiryaṅmanuṣhyadevasiddhatvānāmanyatamen paryāyeṇ dravyasya paryāyadurlalitavr̥uttitvād-
vashyamev bhaviṣhyati . sa hi bhūtvā cha ten kin dravyatvabhūtāmanvayashaktimujjhati, nojjhati .

kin kin bhaviṣhyati . nirvikārashuddhopayogavilakṣhaṇābhyān shubhāshubhopayogābhyān pariṇamya ṇaro‘maro vā paro

naro devaḥ parastiryaṅnārakarūpo vā nirvikārashuddhopayogen siddho vā bhaviṣhyati . bhavīy puṇo evan

pūrvoktaprakāreṇ punarbhūtvāpi . athavā dvitīyavyākhyānam . bhavan vartamānakālāpekṣhayā bhaviṣhyati

bhāvikālāpekṣhayā bhūtvā bhūtakālāpekṣhayā cheti kālatraye chaivan bhūtvāpi kin davvattan pajahadi kin dravyatvan

parityajati . ṇa chayadi dravyārthikanayen dravyatvan na tyajati, dravyādbhinno na bhavati . aṇṇo kahan havadi

anvayārtha : — [jīvaḥ ] jīv [bhavan ] pariṇamit hotā huā [naraḥ ] manuṣhya,

[amaraḥ ] dev [vā ] athavā [paraḥ ] anya (-tiryañch, nārakī yā siddha) [bhaviṣhyati ] hogā,
[punaḥ ] parantu [bhūtvā ] manuṣhya devādi hokar [kin ] kyā vah [dravyatvan prajahāti ] dravyatvako
chhoṛ detā hai ? [na jahat ] nahīn chhoṛatā huā vah [anyaḥ kathan bhavati ] anya kaise ho sakatā
hai ? (arthāt vah anya nahīn, vahakā vahī hai .)..112..

ṭīkā : — pratham to dravya dravyatvabhūt anvayashaktiko kabhī bhī na chhoṛatā huā sat

(vidyamān) hī hai . aur dravyake jo paryāyabhūt vyatirekavyaktikā utpād hotā hai usamen bhī

dravyatvabhūt anvayashaktikā achyutapanā honese dravya ananya hī hai, (arthāt us utpādamen bhī
anvayashakti to apatit -avinaṣhṭa -nishchal honese dravya vahakā vahī hai, anya nahīn .) isaliye

ananyapaneke dvārā dravyakā sat -utpād nishchit hotā hai, (arthāt uparokta kathanānusār dravyakā
dravyāpekṣhāse ananyapanā honese, usake sat -utpād hai, — aisā ananyapane dvārā siddha hotā hai .)

isī bātako (udāharaṇ se) spaṣhṭa kiyā jātā hai : —

jīv dravya honese aur dravya paryāyommen vartanese jīv nārakatva, tiryañchatva, manuṣhyatva,

devatva aur siddhatvamense kisī ek paryāyamen avashyamev (pariṇamit) hogā . parantu vah

jīv us paryāyarūp hokar kyā dravyatvabhūt anvayashaktiko chhoṛatā hai ? nahīn chhoṛatā .

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yadi nojjhati kathamanyo nām syāt, yen prakaṭitatrikoṭisattākaḥ sa ev na

syāt ..112..

athāsadutpādamanyatven nishchinoti —

maṇuvo ṇa hodi devo devo vā māṇuso va siddho vā .

evan ahojjamāṇo aṇaṇṇabhāvan kadhan lahadi ..113..

manujo na bhavati devo devo vā manuṣho vā siddho vā .

evamabhavannananyabhāvan kathan labhate ..113..

anyo bhinnaḥ kathan bhavati . kintu dravyānvayashaktirūpeṇ sadbhāvanibaddhotpādaḥ sa eveti dravyādabhinna iti

bhāvārthaḥ ..112.. ath dravyasyāsadutpādan pūrvaparyāyādanyatven nishchinoti — maṇuvo ṇa havadi devo

ākulatvotpādakamanujadevādivibhāvaparyāyavilakṣhaṇamanākulatvarūpasvabhāvapariṇatilakṣhaṇan paramātmadravyan
yadyapi nishchayen manuṣhyaparyāye devaparyāye cha samānan tathāpi manujo devo na bhavati . kasmāt .

yadi nahīn chhoṛatā to vah anya kaise ho sakatā hai ki jisane trikoṭi sattā (-tīn
prakārakī sattā) jisake pragaṭ hai aisā vah (jīv), vahī na ho ?

bhāvārtha : — jīv manuṣhya -devādik paryāyarūp pariṇamit hotā huā bhī anya nahīn

ho jātā, ananya rahatā hai, vahakā vahī rahatā hai; kyoṅki ‘vahī yah devakā jīv hai, jo
pūrvabhavamen manuṣhya thā aur amuk bhavamen tiryañch thā’ aisā gnān ho sakatā hai . isaprakār

jīvakī bhān̐ti pratyek dravya apanī sarva paryāyommen vahakā vahī rahatā hai, anya nahīn ho
jātā, — ✽ananya rahatā hai . isaprakār dravyakā ananyapanā honese dravyakā sat -utpād nishchit

hotā hai ..112..

ab, asat -utpādako anyatvake dvārā nishchit karate hain : —

anvayārtha : — [manujaḥ ] manuṣhya [devaḥ na bhavati ] dev nahīn hai, [vā ] athavā

[devaḥ ] dev [mānuṣhaḥ vā siddhaḥ vā ] manuṣhya yā siddha nahīn hai; [evan abhavan ] aisā na
hotā huā [ananya bhāvan kathan labhate ] ananyabhāvako kaise prāpta ho sakatā hai ? ..113..

✽(arthāt utpād -vyay -dhrauvyātmak jīv, manuṣhyādi paryāyonrūp pariṇamit hone par bhī, anvayashaktiko nahīn
chhoṛatā honese ananya – vahakā vahī – hai .)

mānav nathī sur, sur paṇ nahi manuj ke nahi siddha chhe;

e rīt nahi hoto thako kyam te ananyapaṇun dhare ? 113.

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paryāyā hi paryāyabhūtāyā ātmavyatirekavyakteḥ kāl ev sattvāttato‘nyakāleṣhu

bhavantyasanta ev . yashcha paryāyāṇān dravyatvabhūtayānvayashaktyānusyūtaḥ kramānupātī svakāle

prādurbhāvaḥ tasminparyāyabhūtāyā ātmavyatirekavyakteḥ pūrvamasattvātparyāyā anya ev . tataḥ

paryāyāṇāmanyatven nishchīyate paryāyasvarūpakartr̥ukaraṇādhikaraṇabhūtatven paryāyebhyo‘pr̥uthagbhūtasya
dravyasyāsadutpādaḥ . tathā hi — na hi manujastridasho vā siddho vā syāt, na hi tridasho

manujo vā siddho vā syāt . evamasan kathamananyo nām syāt, yenānya ev na syāt;

yen cha niṣhpadyamānamanujādiparyāyan jāyamānavalayādivikāran kāñchanamiv jīvadravyamapi pratipad-
manyanna syāt ..113..

devaparyāyakāle manuṣhyaparyāyasyānupalambhāt . devo vā māṇuso va siddho vā devo vā manuṣhyo na bhavati

svātmopalabdhirūpasiddhaparyāyo vā na bhavati . kasmāt . paryāyāṇān parasparan bhinnakālatvāt,

suvarṇadravye kuṇḍalādiparyāyāṇāmiv . evan ahojjamāṇo evamabhavansan aṇaṇṇabhāvan kadhan lahadi ananyabhāv-

ṭīkā : — paryāyen paryāyabhūt svavyatirekavyaktike kālamen hī sat (-vidyamān)

honese, usase anya kālommen asat (-avidyamān) hī hain . aur paryāyoṅkā dravyatvabhūt

anvayashaktike sāth gunthā huā (-ekarūpatāse yukta) jo kramānupātī (kramānusār) svakālamen
utpād hotā hai usamen paryāyabhūt svavyatirekavyaktikā pahale asatpanā honese, paryāyen anya hī
hain . isīliye paryāyoṅkī anyatāke dvārā dravyakā — jo ki paryāyoṅke svarūpakā kartā, karaṇ

aur adhikaraṇ honese paryāyonse apr̥uthak hai usakā — asat -utpād nishchit hotā hai .

is bātako (udāharaṇ dekar) spaṣhṭa karate hain : —

manuṣhya vah dev yā siddha nahīn hai, aur dev, vah manuṣhya yā siddha nahīn hai; isaprakār

na hotā huā ananya (-vahakā vahī) kaise ho sakatā hai, ki jisase anya hī na ho aur jisase
manuṣhyādi paryāyen utpanna hotī hain aisā jīv dravya bhī — valayādi vikār (kaṅkaṇādi paryāyen)

jisake utpanna hotī hain aise suvarṇakī bhān̐ti — pad -pad par (prati paryāy par) anya na ho ?

[jaise kaṅkaṇ, kuṇḍal ityādi paryāyen anya hain, (-bhinna -bhinna hain, ve kī ve hī nahīn hain) isaliye
un paryāyoṅkā kartā suvarṇa bhī anya hai, isīprakār manuṣhya, dev ityādi paryāyen anya hain, isaliye
un paryāyoṅkā kartā jīvadravya bhī paryāyāpekṣhāse anya hai . ]

bhāvārtha : — jīvake anādi ananta -hone par bhī, manuṣhya paryāyakālamen devaparyāyakī

yā svātmopalabdhirūp siddhaparyāyakī aprāpti hai arthāt manuṣhya, dev yā siddha nahīn hai, isaliye
ve paryāyen anya anya hain . aisā honese, un paryāyoṅkā karttā, sādhan aur ādhār jīv bhī

paryāyāpekṣhāse anyapaneko prāpta hotā hai . isaprakār jīvakī bhān̐ti pratyek dravyake paryāyāpekṣhāse

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athaikadravyasyānyatvānanyatvavipratiṣhedhamuddhunoti —

davvaṭṭhieṇ savvan davvan tan pajjayaṭṭhieṇ puṇo .

havadi ya aṇṇamaṇaṇṇan takkāle tammayattādo ..114..

dravyārthiken sarvan dravyan tatparyāyārthiken punaḥ .

bhavati chānyadananyattatkāle tanmayatvāt ..114..

sarvasya hi vastunaḥ sāmānyavisheṣhātmakatvāttatsvarūpamutpashyatān yathākraman sāmānya-

visheṣhau parichchhindatī dve kil chakṣhuṣhī, dravyārthikan paryāyārthikan cheti . tatra paryāyārthik-

mekatvan kathan labhate, na kathamapi . tat etāvadāyāti asadbhāvanibaddhotpādaḥ pūrvaparyāyādbhinno

bhavatīti ..113.. athaikadravyasya paryāyaissahānanyatvābhidhānamekatvamanyatvābhidhānamanekatvan cha nay-

vibhāgen darshayati, athavā pūrvoktasadbhāvanibaddhāsadbhāvanibaddhamutpādadvayan prakārāntareṇ samarthayati — havadi

bhavati . kin kartr̥u . savvan davvan sarvan vivakṣhitāvivakṣhitajīvadravyam . kimvishiṣhṭan bhavati . aṇaṇṇan

ananyamabhinnamekan tanmayamiti . ken sah . ten nārakatiryaṅmanuṣhyadevarūpavibhāvaparyāyasamūhen keval-

gnānādyanantachatuṣhṭayashaktirūpasiddhaparyāyeṇ cha . ken kr̥utvā . davvaṭṭhieṇ shuddhānvayadravyārthikanayen .

kasmāt . kuṇḍalādiparyāyeṣhu suvarṇasyev bhedābhāvāt . tan pajjayaṭṭhieṇ puṇo taddravyan paryāyārthikanayen

anyapanā hai . isaprakār dravyako anyapanā honese dravyake asat -utpād hai, – aisā nishchit hotā

hai ..113..

ab, ek hī dravyake ananyapanā aur ananyapanā honemen jo virodh hai, use dūr karate

hain . (arthāt usamen virodh nahīn ātā, yah batalāte hain) : —

anvayārtha : — [dravyārthiken ] dravyārthik (nay) se [sarva ] sab [dravyan ] dravya hai;

[punaḥ cha ] aur [paryāyārthiken ] paryāyārthik (nay) se [tat ] vah (dravya) [anyat ] anya-
anya hai, [tatkāle tanmayatvāt ] kyoṅki us samay tanmay honese [ananyat ] (dravya paryāyonse)
ananya hai ..114..

ṭīkā : — vāstavamen sabhī vastu sāmānya -visheṣhātmak honese vastukā svarūp

dekhanevāloṅke kramashaḥ (1) sāmānya aur (2) visheṣhako jānanevālī do ān̐khen hain —

(1) dravyārthik aur (2) paryāyārthik .

dravyārthike badhun dravya chhe; ne te ja paryāyārthike
chhe anya, jethī te samay tadrūp hoī ananya chhe. 114.

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mekāntanimīlitan vidhāy kevalonmīliten dravyārthiken yadāvalokyate tadā nārakatiryaṅ-
manuṣhyadevasiddhatvaparyāyātmakeṣhu visheṣheṣhu vyavasthitan jīvasāmānyamekamavalokayatāmanav-
lokitavisheṣhāṇān tatsarvan jīvadravyamiti pratibhāti . yadā tu dravyārthikamekāntanimīlitan vidhāy

kevalonmīliten paryāyārthikenāvalokyate tadā jīvadravye vyavasthitānnārakatiryaṅmanuṣhyadev-
siddhatvaparyāyātmakān visheṣhānanekānavalokayatāmanavalokitasāmānyānāmanyadanyatpratibhāti,
dravyasya tattadvisheṣhakāle tattadvisheṣhebhyastanmayatvenānanyatvāt, gaṇatr̥uṇaparṇadārumayahavyavāhavat .

yadā tu te ubhe api dravyārthikaparyāyārthike tulyakālonmīlite vidhāy tat itashchāvalokyate
tadā nārakatiryaṅmanuṣhyadevasiddhatvaparyāyeṣhu vyavasthitan jīvasāmānyan jīvasāmānye cha vyavasthitā
nārakatiryaṅmanuṣhyadevasiddhatvaparyāyātmakā visheṣhāshcha tulyakālamevāvalokyante . tatraikachakṣhurav-

punaḥ aṇṇan anyadbhinnamanekan paryāyaiḥ sah pr̥uthagbhavati . kasmāditi chet . takkāle tammayattādo tr̥uṇāgni-

kāṣhṭhāgnipatrāgnivat svakīyaparyāyaiḥ sah tatkāle tanmayatvāditi . etāvatā kimuktan bhavati . dravyārthik-

nayen yadā vastuparīkṣhā kriyate tadā paryāyasantānarūpeṇ sarvan paryāyakadambakan dravyamev pratibhāti . yadā

tu paryāyanayavivakṣhā kriyate tadā dravyamapi paryāyarūpeṇ bhinnan bhinnan pratibhāti . yadā cha parasparasāpekṣha-

nayadvayen yugapatsamīkṣhyate, tadaikatvamanekatvan cha yugapatpratibhātīti . yathedan jīvadravye vyākhyānan kr̥utan tathā

inamense paryāyārthik chakṣhuko sarvathā banda karake jab mātra khulī huī dravyārthik chakṣhuke

dvārā dekhā jātā hai tab nārakapanā, tiryañchapanā, manuṣhyapanā, devapanā aur siddhapanā — vah

paryāyasvarūp visheṣhommen rahanevāle ek jīvasāmānyako dekhanevāle aur visheṣhoṅko na dekhanevāle
jīvoṅko ‘vah sab jīv dravya hai’ aisā bhāsit hotā hai . aur jab dravyārthik chakṣhuko sarvathā

banda karake mātra khulī huī paryāyārthik chakṣhuke dvārā dekhā jātā hai tab jīvadravyamen rahanevāle
nārakapanā, tiryañchapanā, manuṣhyapanā, devapanā aur siddhapanā — ve paryāyasvarūp anek visheṣhoṅko

dekhanevāle aur sāmānyako na dekhanevāle jīvoṅko (vah jīv dravya) anya -anya bhāsit hotā
hai, kyoṅki dravya un -un visheṣhoṅke samay tanmay honese un -un visheṣhonse ananya hai — kaṇḍe,

ghās, patte aur kāṣhṭhamay agnikī bhān̐ti . (jaise ghās, lakaṛī ityādikī agni us -us samay

ghāsamay, lakaḍīmay ityādi honese ghās, lakaṛī ityādise ananya hai usīprakār dravya un-
un paryāyarūp visheṣhoṅke samay tanmay honese unase ananya hai — pr̥uthak nahīn hai .) aur jab un

dravyārthik aur paryāyārthik donon ān̐khoṅko ek hī sāth kholakar unake dvārā aur inake dvārā
(-dravyārthik tathā paryāyārthik chakṣhuoṅke) dekhā jātā hai tab nārakapanā, tiryañchapanā, manuṣhyapanā,
devapanā aur siddhapanā paryāyommen rahanevālā jīvasāmānya tathā jīvasāmānyamen rahanevālā
nārakapanā -tiryañchapanā -manuṣhyapanā -devapanā aur siddhatvaparyāyasvarūp visheṣh tulyakālamen hī
(ek hī sāth) dikhāī dete hain .

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lokanamekadeshāvalokanan, dvichakṣhuravalokanan sarvāvalokanam . tataḥ sarvāvalokane dravyasyā-

nyatvānanyatvan cha na vipratiṣhidhyate ..114..

ath sarvavipratiṣhedhaniṣhedhikān saptabhaṅgīmavatārayati —

atthi tti ya ṇatthi tti ya havadi avattavvamidi puṇo davvan .

pajjāeṇ du keṇ vi tadubhayamādiṭṭhamaṇṇan vā ..115..

sarvadravyeṣhu yathāsambhavan gnātavyamityarthaḥ ..114.. evan sadutpādāsadutpādakathanen prathamā, sadutpād-

visheṣhavivaraṇarūpeṇ dvitīyā, tathaivāsadutpādavisheṣhavivaraṇarūpeṇ tr̥utīyā, dravyaparyāyayorekatvānekatva-
pratipādanen chaturthīti sadutpādāsadutpādavyākhyānamukhyatayā gāthāchatuṣhṭayen saptamasthalan gatam . ath

samastadurnayaikāntarūpavivādaniṣhedhikān nayasaptabhaṅgīn vistārayati — atthi tti ya syādastyev . syāditi

pra. 29

vahān̐, ek ān̐khase dekhā jānā vah ekadesh avalokan hai aur donon ān̐khonse

dekhanā vah sarvāvalokan (-sampūrṇa avalokan) hai . isaliye sarvāvalokanamen dravyake

anyatva aur ananyatva virodhako prāpta nahīn hote .

bhāvārtha : — pratyek dravya sāmānya – visheṣhātmak hai, isaliye pratyek dravya vahakā

vahī rahatā hai aur badalatā bhī hai . dravyakā svarūp hī aisā ubhayātmak honese dravyake

ananyatvamen aur anyatvamen virodh nahīn hai . jaise – marīchi aur bhagavān mahāvīrakā

jīvasāmānyakī apekṣhāse ananyatva aur jīv visheṣhoṅkī apekṣhāse anyatva honemen kisī
prakārakā virodh nahīn hai .

dravyārthikanayarūpī ek chakṣhuse dekhane par dravyasāmānya hī gnāt hotā hai, isaliye

dravya ananya arthāt vahakā vahī bhāsit hotā hai aur paryāyārthikanayarūpī dūsarī ek
chakṣhuse dekhane par dravyake paryāyarūp visheṣh gnāt hote hain, isaliye dravya anya -anya bhāsit
hotā hai . donon nayarūpī donon chakṣhuonse dekhane par dravyasāmānya aur dravyake visheṣh donon

gnāt hote hain, isaliye dravya ananya tathā anya -anya donon bhāsit hotā hai ..114..

ab, samasta virodhoṅko dūr karanevālī saptabhaṅgī pragaṭ karate hain : —

asti, tathā chhe nāsti, tem ja dravya aṇavaktavya chhe,

vaḷī ubhay ko paryāyathī, vā anyarūp kathāy chhe. 115.

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astīti cha nāstīti cha bhavatyavaktavyamiti punardravyam .

paryāyeṇ tu kenachit tadubhayamādiṣhṭamanyadvā ..115..

syādastyev 1, syānnāstyev 2, syādavaktavyamev 3, syādastināstyev 4, syād-

styavaktavyamev 5, syānnāstyavaktavyamev 6, syādastināstyavaktavyameveti 7, svarūpeṇ 1,
pararūpeṇ 2, svapararūpayaugapadyen 3, svapararūpakra meṇ 4, svarūpasvapararūpayaugapadyābhyān 5,
pararūpasvapararūpayaugapadyābhyān 6, svarūpapararūpasvapararūpayaugapadyaiḥ 7, ādishyamānasya svarūpeṇ

ko‘rthaḥ . kathañchit . kathañchitko‘rthaḥ . vivakṣhitaprakāreṇ svadravyādichatuṣhṭayen . tachchatuṣhṭayan shuddha-

jīvaviṣhaye kathyate . shuddhaguṇaparyāyādhārabhūtan shuddhātmadravyan dravyan bhaṇyate, lokākāshapramitāḥ

shuddhāsaṅkhyeyapradeshāḥ kṣhetran bhaṇyate, vartamānashuddhaparyāyarūpapariṇato vartamānasamayaḥ kālo bhaṇyate,
shuddhachaitanyan bhāvashchetyuktalakṣhaṇadravyādichatuṣhṭay iti prathamabhaṅgaḥ 1 . ṇatthi tti ya syānnāstyev . syāditi

anvayārtha : — [dravyan ] dravya [asti iti cha ] kisī paryāyase ‘asti’, [nāsti

iti cha ] kisī paryāyase ‘nāsti’ [punaḥ ] aur [avaktavyam iti bhavati ] kisī
paryāyase ‘avaktavya’ hai, [kenachit paryāyeṇ tu tadubhayan ] aur kisī paryāyase ‘asti-
nāsti’ [vā ] athavā [anyat ādiṣhṭam ] kisī paryāyase anya tīn bhaṅgarūp kahā
gayā hai ..115..

ṭīkā : — dravya (1) svarūpāpekṣhāse ‘syāt asti’; (2) pararūpakī apekṣhāse

‘syāt nāsti’; (3) svarūp -pararūpakī yugapat apekṣhāse ‘syāt 2avaktavya’;

(4) svarūp -pararūpake kramakī apekṣhāse ‘syāt asti -nāsti’; (5) svarūpakī aur
svarūp -pararūpakī yugapat apekṣhāse ‘syāt asti -avaktavya’; (6) pararūpakī aur
svarūp -pararūpakī yugapat apekṣhāse ‘syāt nāsti’, avaktavya; aur (7) svarūpakī,
pararūpakī tathā svarūp -pararūpakī yugapat apekṣhāse ‘syāt asti -nāsti -avaktavya’ hai .

1. ‘syāt’ = kathañchit; kisīprakār; kisī apekṣhāse . (pratyek dravya svachatuṣhṭayakī apekṣhāse — svadravya,

svakṣhetra, svakāl aur svabhāvakī apekṣhāse — ‘asti’ hai . shuddha jīvakā svachatuṣhṭay isaprakār hai : — shuddha

guṇ -paryāyoṅkā ādhārabhūt shuddhātmadravya vah dravya hai; lokākāshapramāṇ shuddha asaṅkhyapradesh vah kṣhetra hai, shuddha
paryāyarūpase pariṇat vartamān samay vah kāl hai, aur shuddha chaitanya vah bhāv hai .)

2. avaktavya = jo kahā na jā sake . (ek hī sāth svarūp tathā pararūpakī apekṣhāse dravya kathanamen nahīn

ā sakatā, isaliye ‘avaktavya hai .)

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sataḥ, pararūpeṇāsataḥ, svapararūpābhyān yugapadvaktumashakyasya, svapararūpābhyān krameṇ sato‘satashcha,
svarūpasvapararūpayaugapadyābhyān sato vaktumashakyasya cha, pararūpasvapararūpayaugapadyābhyāmasato vaktum-
shakyasya cha, svarūpapararūpasvapararūpayaugapadyaiḥ sato‘sato vaktumashakyasya chānantadharmaṇo dravyasyai-
kaikan dharmamāshritya vivakṣhitāvivakṣhitavidhipratiṣhedhābhyāmavatarantī saptabhaṅgikaivakāravishrāntam-

ko‘rthaḥ . kathañchidvivakṣhitaprakāreṇ paradravyādichatuṣhṭayen 2 . havadi bhavati . kathambhūtam . avattavvamidi

syādavaktavyamev . syāditi ko‘rthaḥ . kathañchidvivakṣhitaprakāreṇ yugapatsvaparadravyādichatuṣhṭayen 3 .

syādasti, syānnāsti, syādavaktavyan, syādastināsti, syādastyevāvaktavyan, syānnāstyevāvaktavyan,
syādastināstyevāvaktavyam . puṇo punaḥ itthambhūtam kin bhavati . davvan paramātmadravyan kartr̥u . punarapi kathambhūtan

bhavati . tadubhayan syādastināstyev . syāditi ko‘rthaḥ . kathañchidvivakṣhitaprakāreṇ krameṇ svapar-

dravyādichatuṣhṭayen 4 . kathambhūtan saditthamitthan bhavati . ādiṭṭhan ādiṣhṭan vivakṣhitan sat . ken kr̥utvā .

pajjāeṇ du paryāyeṇ tu prashnottararūpanayavibhāgen tu . kathambhūten . keṇ vi kenāpi vivakṣhiten

naigamādinayarūpeṇ . aṇṇan vā anyadvā sanyogabhaṅgatrayarūpeṇ . tatkathyate — syādastyevāvaktavyan . syāditi

ko‘rthaḥ . kathañchit vivakṣhitaprakāreṇ svadravyādichatuṣhṭayen yugapatsvaparadravyādichatuṣhṭayen cha 5 .

syānnāstyevāvakta vyan . syāditi ko‘rthaḥ . ka thañchit vivakṣhitaprakāreṇ paradravyādichatuṣhṭayen

yugapatsvaparadravyādichatuṣhṭayen cha 6 . syādastināstyevāvaktavyan . syāditi ko‘rthaḥ . kathañchit

vivakṣhitaprakāreṇ krameṇ svaparadravyādichatuṣhṭayen yugapatsvaparadravyādichatuṣhṭayen cha 7 . pūrvan pañchāstikāye

syādastītyādipramāṇavākyen pramāṇasaptabhaṅgī vyākhyātā, atra tu syādastyev, yadevakāragrahaṇan
tannayasaptabhaṅgīgnāpanārthamiti bhāvārthaḥ . yathedan nayasaptabhaṅgīvyākhyānan shuddhātmadravye darshitan tathā yathāsambhavan

dravyakā kathan karanemen, (1) jo svarūpase ‘sat’ hai; (2) jo pararūpase ‘asat’

hai; (3) jisakā svarūp aur pararūpase yugapat ‘kathan ashakya’ hai; (4) jo svarūpase
aur pararūpase kramashaḥ ‘sat aur asat’ hai; (5) jo svarūpase, aur svarūp -pararūpase
yugapat ‘sat aur avaktavya’ hai; (6) jo pararūpase, aur svarūp -pararūpase yugapat
‘asat aur avaktavya’ hai; tathā (7) jo svarūpase par -rūp aur svarūp -pararūpase
yugapat ‘sat’, ‘asat’ aur ‘avaktavya’ hai — aise ananta dharmomvāle dravyake ek ek

dharmakā āshray lekar 1vivakṣhit -avivakṣhitatāke vidhi -niṣhedhake dvārā pragaṭ honevālī

1. vivakṣhit (kathanīy) dharmako mukhya karake usakā pratipādan karanese aur avivakṣhit (na kahane yogya)

dharmako gauṇ karake usakā niṣhedh karanese saptabhaṅgī pragaṭ hotī hai .

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