Pravachansar-Hindi (simplified iso15919 transliteration). Gatha: 116-126.

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shrāntasamuchchāryamāṇasyātkārāmoghamantrapaden samastamapi vipratiṣhedhaviṣhamohamudasyati ..115..

ath nirdhāryamāṇatvenodāharaṇīkr̥utasya jīvasya manuṣhyādiparyāyāṇān kriyāphalatvenānyatvan

dyotayati —

eso tti ṇatthi koī ṇa ṇatthi kiriyā sahāvaṇivvattā .

kiriyā hi ṇatthi aphalā dhammo jadi ṇipphalo paramo ..116..

sarvapadārtheṣhu draṣhṭavyamiti ..115.. evan nayasaptabhaṅgīvyākhyānagāthayāṣhṭamasthalan gatam . evan pūrvokta-

prakāreṇ prathamā namaskāragāthā, dravyaguṇaparyāyakathanarūpeṇ dvitīyā, svasamayaparasamayapratipādanen
tr̥utīyā, dravyasya sattādilakṣhaṇatrayasūchanarūpeṇ chaturthīti svatantragāthāchatuṣhṭayen pīṭhikāsthalam .

tadanantaramavāntarasattākathanarūpeṇ prathamā, mahāsattārūpeṇ dvitīyā, yathā dravyan svabhāvasiddhan tathā
sattāguṇo‘pīti kathanarūpeṇ tr̥utīyā, utpādavyayadhrauvyatve‘pi sattaiv dravyan bhavatīti kathanen chaturthīti
gāthāchatuṣhṭayen sattālakṣhaṇavivaraṇamukhyatā . tadanantaramutpādavyayadhrauvyalakṣhaṇavivaraṇamukhyatven gāthātrayan,

tadanantaran dravyaparyāyakathanen guṇaparyāyak thanen cha gāthādvayan, tatashcha dravyasyāstitvasthāpanārūpeṇ prathamā,

saptabhaṅgī satat samyaktayā uchchārit karane par 1syātkārarūpī amogh mantra padake dvārā

2‘ev’ kāramen rahanevāle samasta virodhaviṣhake mohako dūr karatī hai ..115..

ab, jisakā nirdhār karanā hai, isaliye jise udāharaṇarūp banāyā gayā hai aise

jīvakī manuṣhyādi paryāyen kriyākā phal hain isaliye unakā anyatva (arthāt ve paryāyen
badalatī rahatī hain, isaprakār) prakāshit karate hain : —

1. syādvādamen anekāntakā sūchak ‘syāt’ shabda samyaktayā prayukta hotā hai . vah ‘syāt pad ekāntavādamen

rahanevāle samasta virodharūpī viṣhake bhramako naṣhṭa karaneke liye rāmabāṇ mantra hai .

2. anekāntātmak vastusvabhāvakī apekṣhāse rahit ekāntavādamen mithyā ekāntako sūchit karatā huā jo

‘ev’ yā ‘hī’ shabda prayukta hotā hai vah vastusvabhāvase viparīt nirūpaṇ karatā hai, isaliye usakā yahān̐
niṣhedh kiyā hai . (anekāntātmak vastusvabhāvakā dhyān chūke binā, jis apekṣhāse vastukā kathan chal

rahā ho us apekṣhāse usakā nirṇītattva — niyamabaddhatva — nirapavādatva batalāneke liye ‘ev’ yā ‘hī’

shabda prayukta hotā hai, usakā yahān̐ niṣhedh nahīn samajhanā chāhiye .)

nathī ‘ā ja’ evo koī, jyān kiriyā svabhāv – nipanna chhe;

kiriyā nathī pha lahīn, jo niṣhpha ḷa dharam utkr̥uṣhṭa chhe . 116.

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eṣh iti nāsti kashchinna nāsti kriyā svabhāvanirvr̥uttā .

kriyā hi nāstyaphalā dharmo yadi niḥphalaḥ paramaḥ ..116..

ih hi sansāriṇo jīvasyānādikarmapudgalopādhisannidhipratyayapravartamānapratikṣhaṇ-

vivartanasya kriyā kil svabhāvanirvr̥uttaivāsti . tatastasya manuṣhyādiparyāyeṣhu na kashchanāpyeṣh eveti

ṭaṅkotkīrṇo‘sti, teṣhān pūrvapūrvopamardapravr̥uttakriyāphalatvenottarottaropamardyamānatvāt; phal-

pr̥uthaktvalakṣhaṇasyātadbhāvābhidhānānyatvalakṣhaṇasya cha kathanarūpeṇ dvitīyā, sañgnālakṣhaṇaprayojanādibhedarūp-
syātadbhāvasya vivaraṇarūpeṇ tr̥utīyā, tasyaiv dr̥uḍhīkaraṇārthan chaturthīti gāthāchatuṣhṭayen sattādravyayor-
bhedaviṣhaye yuktikathanamukhyatā . tadanantaran sattādravyayorguṇaguṇikathanen prathamā, guṇaparyāyāṇān dravyeṇ

sahābhedakathanen dvitīyā cheti svatantragāthādvayam . tadanantaran dravyasya sadutpādāsadutpādayoḥ

sāmānyavyākhyānen visheṣhavyākhyānen cha gāthāchatuṣhṭayan, tatashcha saptabhaṅgīkathanen gāthaikā cheti samudāyen

anvayārtha : — [eṣhaḥ iti kashchit nāsti ] (manuṣhyādiparyāyommen) ‘yahī’ aisī koī

(shāshvat paryāy) nahīn hain; [svabhāvanirvr̥uttā kriyā nāsti na ] (kyoṅki sansārī jīvake)
svabhāvaniṣhpanna kriyā nahīn ho so bāt nahīn hai; (arthāt vibhāvasvabhāvase utpanna honevālī rāg-
dveṣhamay kriyā avashya hai .) [yadi ] aur yadi [paramaḥ dharmaḥ niḥphalaḥ ] paramadharma aphal hai

to [kriyā hi aphalā nāsti ] kriyā avashya aphal nahīn hai; (arthāt ek vītarāg bhāv hī
manuṣhyādiparyāyarūp phal utpanna nahīn karatī; rāg -dveṣhamay kriyā to avashya vah phal utpanna
karatī hai .)..116..

ṭīkā : — yahān̐ (is vishvamen), anādikarmapudgalakī upādhike sadbhāvake āshray

(-kāraṇ) se jisake pratikṣhaṇ 1vivarttan hotā rahatā hai aise sansārī jīvako kriyā vāstavamen

svabhāv niṣhpanna hī hai; isaliye usake manuṣhyādiparyāyommense koī bhī paryāy ‘yahī’ hai aisī
ṭaṅkotkīrṇa nahīn hai; kyoṅki ve paryāyen pūrva -pūrva paryāyoṅke nāshamen pravartamān kriyā phalarūp honese

2uttar -uttar paryāyoṅke dvārā naṣhṭa hotī hain . aur kriyākā phal to, mohake sāth 3milanakā nāsh

1. vivartan = vipariṇaman; palaṭā (phe raphār) hote rahanā .

2. uttar -uttar = bādakī . (manuṣhyādiparyāyen rāgadveṣhamay kriyākī phalarūp hain, isaliye koī bhī paryāy pūrva

paryāyako naṣhṭa karatī hai aur bādakī paryāyase svayam naṣhṭa hotī hai .

3. milan = mil jānā; mishritapanā; sambandh; juṛān .

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mabhilaṣhyet vā mohasamvalanāvilayanāt kriyāyāḥ . kriyā hi tāvachchetanasya pūrvottaradashā-

vishiṣhṭachaitanyapariṇāmātmikā . sā punaraṇoraṇvantarasaṅgatasya pariṇatirivātmano mohasamvalitasya

dvayaṇukakāryasyev manuṣhyādikāryasya niṣhpādakatvātsaphalaiv . saiv mohasamvalanavilayane pun-

chaturvinshatigāthābhiraṣhṭabhiḥ sthalaiḥ sāmānyagneyavyākhyānamadhye sāmānyadravyaprarūpaṇan samāptam . ataḥ

paran tatraiv sāmānyadravyanirṇayamadhye sāmānyabhedabhāvanāmukhyatvenaikādashagāthāparyantan vyākhyānan karoti .

tatra krameṇ pañchasthalāni bhavanti . prathamatastāvadvārtikavyākhyānābhiprāyeṇ sāṅkhyaikāntanirākaraṇan,

athavā shuddhanishchayanayen jainamatameveti vyākhyānamukhyatayā ‘eso tti ṇatthi koī’ ityādi
sūtragāthaikā . tadanantaran manuṣhyādiparyāyā nishchayanayen karmaphalan bhavati, na cha shuddhātmasvarūpamiti

tasyaivādhikārasūtrasya vivaraṇārthan ‘kamman ṇāmasamakkhan’ ityādipāṭhakrameṇ gāthāchatuṣhṭayan, tataḥ paran
rāgādipariṇām ev dravyakarmakāraṇatvādbhāvakarma bhaṇyat iti pariṇāmamukhyatven ‘ādā kammamalimaso’
ityādisūtradvayan, tadanantaran ka rmaphalachetanā ka rmachetanā gnānachetaneti trividhachetanāpratipādanarūpeṇ
‘pariṇamadi chedaṇāe’ ityādisūtratrayan, tadanantaran shuddhātmabhedabhāvanāphalan kathayan san ‘kattākaraṇan’
ityādyekasūtreṇopasanharati . evan bhedabhāvanādhikāre sthalapañchaken samudāyapātanikā . tadyathā — ath

naranārakādiparyāyāḥ karmādhīnatven vinashvaratvāditi shuddhanishchayanayen jīvasvarūpan na bhavatīti bhedabhāvanān
kathayati — eso tti ṇatthi koī ṭaṅkotkīrṇagnāyakaikasvabhāvaparamātmadravyavatsansāre manuṣhyādiparyāyeṣhu madhye

sarvadaivaiṣh ekarūp ev nityaḥ ko‘pi nāsti . tarhi manuṣhyādiparyāyanirvartikā sansārakriyā sāpi na

bhaviṣhyati . ṇa ṇatthi kiriyā na nāsti kriyā mithyātvarāgādipariṇatissansāraḥ karmeti yāvat iti

paryāyanāmachatuṣhṭayarūpā kriyāstyev . sā cha kathambhūtā . sabhāvaṇivvattā shuddhātmasvabhāvādviparītāpi

naranārakādivibhāvaparyāyasvabhāven nirvr̥uttā . tarhi kin niṣhphalā bhaviṣhyati . kiriyā hi ṇatthi aphalā

kriyā hi nāstyaphalā sā mithyātvarāgādipariṇatirūpā kriyā yadyapyanantasukhādiguṇātmakamokṣhakāryan prati
niṣhphalā tathāpi nānāduḥkhadāyakasvakīyakāryabhūtamanuṣhyādiparyāyanirvartakatvātsaphaleti manuṣhyādi-
paryāyaniṣhpattirevāsyāḥ phalam . kathan gnāyat iti chet . dhammo jadi ṇipphalo paramo dharmo yadi niṣhphalaḥ

na huā honese mānanā chāhiye; kyoṅki — pratham to, kriyā chetanakī pūrvottaradashāse 1vishiṣhṭa

chaitanyapariṇāmasvarūp hai; aur vah (kriyā) — jaise dūsare aṇuke sāth yukta (kisī) aṇukī

pariṇati 2dviaṇukakāryakī niṣhpādak hai, usī prakār — mohake sāth milit ātmāke sambandhamen,

1. vishiṣhṭa -bhedayukta . (pūrvakī aur pashchātkī avasthāke bhedase bhedayukta aise chaitanyapariṇām vah ātmākī

kriyā hai .)

2. dviaṇukakāryakī niṣhpādak = do aṇuonse bane huye skandharūp kāryakī utpādak .

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raṇoruchchhinnāṇvantarasaṅgamasya pariṇatiriv dvayaṇukakāryasyev manuṣhyādikāryasyāniṣhpādakatvāt

paramadravyasvabhāvabhūtatayā paramadharmākhyā bhavatyaphalaiv ..116..

ath manuṣhyādiparyāyāṇān jīvasya kriyāphalatvan vyanakti —

kamman ṇāmasamakkhan sabhāvamadh appaṇo sahāveṇ .

abhibhūy ṇaran tiriyan ṇeraiyan vā suran kuṇadi ..117..

paramaḥ nīrāgaparamātmopalambhapariṇatirūpaḥ āgamabhāṣhayā paramayathākhyātachāritrarūpo vā yo‘sau paramo
dharmaḥ, sa kevalagnānādyanantachatuṣhṭayavyaktirūpasya kāryasamayasārasyotpādakatvātsaphalo‘pi naranārakādi-
paryāyakāraṇabhūtan gnānāvaraṇādikarmabandhan notpādayati, tataḥ kāraṇānniṣhphalaḥ . tato gnāyate

naranārakādisansārakāryan mithyātvarāgādikriyāyāḥ phalamiti . athavāsya sūtrasya dvitīyavyākhyānan

kriyate — yathā shuddhanayen rāgādivibhāven na pariṇamatyayan jīvastathaivāshuddhanayenāpi na pariṇamatīti

yaduktan sāṅkhyen tannirākr̥utam . kathamiti chet . ashuddhanayen mithyātvarāgādivibhāvapariṇat-

jīvānān naranārakādiparyāyapariṇatidarshanāditi . evan prathamasthale sūtragāthā gatā ..116.. ath

manuṣhyādikāryakī niṣhpādak honese saphal hī hai; aur, jaise dūsare aṇuke sāth sambandh jisakā
naṣhṭa ho gayā hai aise aṇukī pariṇati dviaṇuk kāryakī niṣhpādak nahīn hai usīprakār, mohake
sāth milanakā nāsh hone par vahī kriyā — dravyakī paramasvabhāvabhūt honese ‘paramadharma’ nāmase

kahī jānevālī aisī — manuṣhyādikāryakī niṣhpādak na honese aphal hī hai .

bhāvārtha : — chaitanyapariṇati vah ātmākī kriyā hai . moh rahit kriyā manuṣhyādi-

paryāyarūp phal utpanna nahīn karatī, aur moh sahit 1kriyā avashya manuṣhyādiparyāyarūp phal

utpanna karatī hai . moh sahit bhāv ek prakārake nahīn hote, isaliye usake phalarūp

manuṣhyādiparyāyen bhī ṭaṅkotkīrṇa – shāshvat – ekarūp nahīn hotīn .. 116..

ab, yah vyakta karate hain ki manuṣhyādiparyāyen jīvako kriyāke phal hain : —

1. mūl gāthāmen prayukta ‘kriyā’ shabdase moh sahit kriyā samajhanī chāhiye . moh rahit kriyāko to ‘param

dharma’ nām diyā gayā hai .

nāmākhya karma svabhāvathī nij jīvadravya -svabhāvane
abhibhūt karī tiryañch, dev, manuṣhya vā nārak kare. 117.

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karma nāmasamākhyan svabhāvamathātmanaḥ svabhāven .

abhibhūy naran tiryañchan nairayikan vā suran karoti ..117..

kriyā khalvātmanā prāpyatvātkarma . tannimittaprāptapariṇāmaḥ pudgalo‘pi karma .

tatkāryabhūtā manuṣhyādiparyāyā jīvasya kriyāyā mūlakāraṇabhūtāyāḥ pravr̥uttatvāt kriyāphalamev

syuḥ, kriyā‘bhāve pudgalānān karmatvābhāvāttatkāryabhūtānān teṣhāmabhāvāt . ath kathan te karmaṇaḥ

kāryabhāvamāyānti? karmasvabhāven jīvasvabhāvamabhibhūy kriyamāṇatvāt, pradīpavat . tathā

hi — yathā khalu jyotissvabhāven tailasvabhāvamabhibhūy kriyamāṇaḥ pradīpo jyotiṣhkāryan, tathā

manuṣhyādiparyāyāḥ karmajanitā iti visheṣheṇ vyaktīkaroti — kamman karmarahitaparamātmano vilakṣhaṇan karma

kartr̥u . kimvishiṣhṭam . ṇāmasamakkhan nirnāmanirgotramuktātmano viparītan nāmeti samyagākhyā sañgnā yasya

tadbhavati nāmasamākhyan nāmakarmetyarthaḥ . sabhāvan shuddhabuddhaikaparamātmasvabhāvan ah ath appaṇo sahāveṇ

ātmīyen gnānāvaraṇādisvakīyasvabhāven karaṇabhūten abhibhūy tiraskr̥utya prachchhādya tan

pūrvoktamātmasvabhāvam . pashchātkin karoti . ṇaran tiriyan ṇeraiyan vā suran kuṇadi naratiryagnārak-

surarūpan karotīti . ayamatrārthaḥ – yathāgniḥ kartā tailasvabhāvan karmatāpannamabhibhūy tiraskr̥utya

anvayārtha : — [ath ] vahān̐ [nāmasamākhyan karma ] ‘nām’ sañgnāvālā karma

[svabhāven ] apane svabhāvase [ātmanaḥ svabhāvan abhibhūy ] jīvake svabhāvakā parābhav karake,
[naran tiryañchan nairayikan vā suran ] manuṣhya, tiryañch, nārak athavā dev (-in paryāyoṅko) [karoti ]
karatā hai ..117..

ṭīkā : — kriyā vāstavamen ātmāke dvārā prāpya honese karma hai, (arthāt ātmā

kriyāko prāpta karatā hai — pahun̐chatā hai isaliye vāstavamen kriyā hī ātmākā karma hai .) usake

nimittase pariṇaman ko prāpta hotā huā (-dravyakarmarūpase pariṇaman karatā huā) pudgal bhī
karma hai . us (pudgalakarma) kī kāryabhūt manuṣhyādiparyāyen mūlakāraṇabhūt aisī jīvakī kriyāse

pravartamān honese kriyāphal hī hain; kyoṅki kriyāke abhāvamen pudgaloṅko karmapanekā abhāv
honese us (-pudgalakarma) kī kāryabhūt manuṣhyādiparyāyoṅkā abhāv hotā hai .

vahān̐, ve manuṣhyādiparyāyen karmake kārya kaise hain ? (so kahate hain ki — ) ve

karmasvabhāvake dvārā jīvake svabhāvakā parābhav karake kī jātī hain, isaliye dīpakakī bhān̐ti .

vah is prakār : — jaise 1jyoti (lau) ke svabhāvake dvārā telake svabhāvakā parābhav karake

*1. jyoti = jyot; agni .

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karmasvabhāven jīvasvabhāvamabhibhūy kriyamāṇā manuṣhyādiparyāyāḥ karmakāryam ..117..

ath kuto manuṣhyādiparyāyeṣhu jīvasya svabhāvābhibhavo bhavatīti nirdhārayati —

ṇaraṇārayatiriyasurā jīvā khalu ṇāmakammaṇivvattā .

ṇa hi te laddhasahāvā pariṇamamāṇā sakammāṇi ..118..

naranārakatiryaksurā jīvāḥ khalu nāmakarmanirvr̥uttāḥ .

na hi te labdhasvabhāvāḥ pariṇamamānāḥ svakarmāṇi ..118..

vartyādhāreṇ dīpashikhārūpeṇ pariṇamayati, tathā karmāgniḥ kartā tailasthānīyan shuddhātmasvabhāvan
tiraskr̥utya vartisthānīyasharīrādhāreṇ dīpashikhāsthānīyanaranārakādiparyāyarūpeṇ pariṇamayati . tato gnāyate

manuṣhyādiparyāyāḥ nishchayanayen karmajanitā iti ..117.. ath naranārakādiparyāyeṣhu kathan jīvasya

svabhāvābhibhavo jātastatra kin jīvābhāv iti prashne pratyuttaran dadāti — ṇaraṇārayatiriyasurā jīvā

naranārakatiryaksuranāmāno jīvāḥ santi tāvat . khalu sphu ṭam . kathambhūtāḥ . ṇāmakammaṇivvattā

naranārakādisvakīyasvakīyanāmakarmaṇā nirvr̥uttāḥ . ṇa hi te laddhasahāvā kintu yathā māṇikyabaddhasuvarṇa-

kaṅkaṇeṣhu māṇikyasya hi mukhyatā nāsti, tathā te jīvāshchidānandaikashuddhātmasvabhāvamalabhamānāḥ santo

pra 30

kiyā jānevālā dīpak jyotikā kārya hai, usīprakār karmasvabhāvake dvārā jīvake svabhāvakā
parābhav karake kī jānevālī manuṣhyādiparyāyen karmake kārya hain .

bhāvārtha : — manuṣhyādiparyāyen 116vīn gāthāmen kahī gaī rāg -dveṣhamay kriyāke phal hain;

kyoṅki us kriyāse karmabandha hotā hai, aur karma jīvake svabhāvakā parābhav karake
manuṣhyādiparyāyoṅko utpanna karate hain ..117..

ab yah nirṇay karate hain ki manuṣhyādiparyāyommen jīvake svabhāvakā parābhav kis

kāraṇase hotā hai ? : —

anvayārtha : — [naranārakatiryaksurāḥ jīvāḥ ] manuṣhya, nārak, tiryañch aur devarūp

jīv [khalu ] vāstavamen [nāmakarma nirvr̥uttāḥ ] nāmakarmase niṣhpanna hain . [hi ] vāstavamen

[svakarmāṇi ] ve apane karmarūpase [pariṇamamānāḥ ] pariṇamit hote hain isaliye
[te na labdhasvabhāvāḥ ] unhen svabhāvakī upalabdhi nahīn hai ..118..

tiryañch -sur -nar -nārakī jīv nāmakarma -nipanna chhe;
nij karmarūp pariṇamanathī ja svabhāvalabdhi na temane. 118.

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amī manuṣhyādayaḥ paryāyā nāmakarmanirvr̥uttāḥ santi tāvat . na punaretāvatāpi tatra

jīvasya svabhāvābhibhavo‘sti, yathā kanakabaddhamāṇikyakaṅk ṇeṣhu māṇikyasya . yattatra naiv jīvaḥ

svabhāvamupalabhate tat svakarmapariṇamanāt, payaḥpūravat . yathā khalu payaḥpūraḥ pradeshasvādābhyān

pichumandachandanādivanarājīn pariṇamanna dravatvasvādutvasvabhāvamupalabhate, tathātmāpi pradeshabhāvābhyān
karmapariṇamanānnāmūrtatvaniruparāgavishuddhimattvasvabhāvamupalabhate ..118..

labdhasvabhāvā na bhavanti, ten kāraṇen svabhāvābhibhavo bhaṇyate, na cha jīvābhāvaḥ . kathambhūtāḥ santo

labdhasvabhāvā na bhavanti . pariṇamamāṇā sakammāṇi svakīyodayāgatakarmāṇi sukhaduḥkharūpeṇ pariṇamamānā

iti . ayamatrārthaḥ — yathā vr̥ukṣhasechanaviṣhaye jalapravāhashchandanādivanarājirūpeṇ pariṇataḥ sansvakīy-

1. dravatva = pravāhīpanā .

2. svādutva = svādiṣhṭapanā .

3. niruparāg -vishuddhimatva = uparāg (-malinatā, vikār) rahit vishuddhivālāpanā [arūpīpanā aur nirvikār

-vishuddhivālāpanā ātmākā svabhāv hai . ]

ṭīkā : — pratham to, yah manuṣhyādiparyāyen nāmakarmase niṣhpanna hain, kintu itanese bhī vahān̐

jīvake svabhāvakā parābhav nahīn hai; jaise kanakabaddha (suvarṇamen jaṛe huye) māṇikavāle kaṅkaṇommen
māṇikake svabhāvakā parābhav nahīn hotā tadanusār . jo vahān̐ jīv svabhāvako upalabdha nahīn

karatā – anubhav nahīn karatā so svakarmarūp pariṇamit honese hai, pānīke pūr (bārḥ) kī bhān̐ti .

jaise pānīkā pūr pradeshase aur svādase nimba -chandanādivanarājirūp (nīm, chandan ityādi
vr̥ukṣhoṅkī lambī paṅktirūp) pariṇamit hotā huā ( apane 1dravatva aur 2svādutvarūp svabhāvako

upalabdha nahīn karatā, usīprakār ātmā bhī pradeshase aur bhāvase svakarmarūp pariṇamit honese
(apane) amūrtatva aur 3niruparāg vishuddhimatvarūp svabhāvako upalabdha nahīn karatā .

bhāvārtha : — manuṣhyādiparyāyommen karma kahīn jīvake svabhāvako na to hanatā hai aur na

āchchhādit karatā hai; parantu vahān̐ jīv svayam hī apane doṣhase karmānusār pariṇaman karatā hai,
isaliye use apane svabhāvakī upalabdhi nahīn hai . jaise pānīkā pūr pradeshakī apekṣhāse vr̥ukṣhoṅke

rūpase pariṇamit hotā huā apane pravāhīpanerūp svabhāvako upalabdha karatā huā anubhav nahīn
karatā, aur svādakī apekṣhāse vr̥ukṣharūp pariṇamit hotā huā apane svādiṣhṭapanerūp svabhāvako
upalabdha nahīn karatā, usīprakār ātmā bhī pradeshakī apekṣhāse svakarmānusār pariṇamit hotā
huā apane amūrtasvarūp svabhāvako upalabdha nahīn karatā aur bhāvakī apekṣhāse svakarmarūp
pariṇamit hotā huā uparāgase rahit vishuddhivālāpanārūp apane svabhāvako upalabdha nahīn
karatā . isase yah nishchit hotā hai ki manuṣhyādiparyāyommen jīvoṅko apane hī doṣhase apane

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ath jīvasya dravyatvenāvasthitatve‘pi paryāyairanavasthitatvan dyotayati —

jāyadi ṇev ṇa ṇassadi khaṇabhaṅgasamubbhave jaṇe koī .

jo hi bhavo so vilao sambhavavilay tti te ṇāṇā ..119..

jāyate naiv na nashyati kṣhaṇabhaṅgasamudbhave jane kashchit .

yo hi bhavaḥ sa vilayaḥ sambhavavilayāviti tau nānā ..119..

ih tāvanna kashchijjāyate na mriyate cha . ath cha manuṣhyadevatiryaṅnārakātmako jīvalokaḥ

pratikṣhaṇapariṇāmitvādutsaṅgitakṣhaṇabhaṅgotpādaḥ . na cha vipratiṣhiddhametat, sambhavavilayayorekatva-

komalashītalanirmalādisvabhāvan na labhate, tathāyan jīvo‘pi vr̥ukṣhasthānīyakarmodayapariṇataḥ sanparamāhlādaik-
lakṣhaṇasukhāmr̥utāsvādanairmalyādisvakīyaguṇasamūhan na labhat iti ..118.. ath jīvasya dravyeṇ

nityatve‘pi paryāyeṇ vinashvaratvan darshayati – jāyadi ṇev ṇa ṇassadi jāyate naiv na nashyati

dravyārthikanayen . kva . khaṇabhaṅgasamubbhave jaṇe koī kṣhaṇabhaṅgasamudbhave jane ko‘pi . kṣhaṇan kṣhaṇan prati

svabhāvakī anupalabdhi hai, karmādik anya kisī kāraṇase nahīn . ‘karma jīvake svabhāvakā

parābhav karatā hai’ aisā kahanā to upachār kathan hai; paramārthase aisā nahīn hai ..118..

ab, jīvakī dravyarūpase 1avasthitatā hone par bhī paryāyonse anavasthitatā

(anityatā -asthiratā) prakāshate hain : —

anvayārtha : — [kṣhaṇabhaṅgasamudbhave jane ] pratikṣhaṇ utpād aur vināshavāle

jīvalokamen [kashchit ] koī [na ev jāyate ] utpanna nahīn hotā aur [na nashyati ] na naṣhṭa
hotā hai; [hi ] kyoṅki [yaḥ bhavaḥ saḥ vilayaḥ ] jo utpād hai vahī vināsh hai;
[sambhav -vilayau iti tau nānā ] aur utpād tathā vināsh, isaprakār ve anek (bhinna) bhī
hain ..119..

ṭīkā : — pratham to yahān̐ na koī janma letā hai aur na maratā hai (arthāt is lokamen

koī na to utpanna hotā hai aur na nāshako prāpta hotā hai ) . aur (aisā hone par bhī) manuṣhya-

dev -tiryañch -nārakātmak jīvalok pratikṣhaṇ pariṇāmī honese kṣhaṇ -kṣhaṇamen honevāle vināsh aur

1. avasthitatā = sthirapanā; ṭhīk rahanā .

nahi koī ūpaje viṇase kṣhaṇabhaṅgasambhavamay jage,
kāraṇ janam te nāsh chhe; vaḷī janma nāsh vibhinna chhe. 119.

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nānātvābhyām . yadā khalu bhaṅgotpādayorekatvan tadā pūrvapakṣhaḥ, yadā tu nānātvan tadottaraḥ . tathā

hi — yathā ya ev ghaṭastadev kuṇḍamityukte ghaṭakuṇḍasvarūpayorekatvāsambhavāttadubhayādhārabhūtā

mr̥uttikā sambhavati, tathā ya ev sambhavaḥ sa ev vilay ityukte sambhavavilay-
svarūpayorekatvāsambhavāttadubhayādhārabhūtan dhrauvyan sambhavati; tato devādiparyāye sambhavati manuṣhyādi-
paryāye vilīyamāne cha ya ev sambhavaḥ sa ev vilay iti kr̥utvā tadubhayādhārabhūtan
dhrauvyavajjīvadravyan sambhāvyat ev . tataḥ sarvadā dravyatven jīvaṣhṭaṅkotkīrṇo‘vatiṣhṭhate . api cha

yathā‘nyo ghaṭo‘nyatkuṇḍamityukte tadubhayādhārabhūtāyā mr̥uttikāyā anyatvāsambhavāt ghaṭakuṇḍa-

svarūpe sambhavataḥ, tathānyaḥ sambhavo‘nyo vilay ityukte tadubhayādhārabhūtasya dhrauvyasyānyatvā-

bhaṅgasamudbhavo yatra sambhavati kṣhaṇabhaṅgasamudbhavastasminkṣhaṇabhaṅgasamudbhave vinashvare paryāyārthikanayen jane loke
jagati kashchidapi, tasmānnaiv jāyate na chotpadyat iti hetun vadati . jo hi bhavo so vilao dravyārthikanayen

yo hi bhavassa ev vilayo yataḥ kāraṇāt . tathāhi – muktātmanān ya ev sakalavimalakevalagnānādirūpeṇ

mokṣhaparyāyeṇ bhav utpādaḥ sa ev nishchayartttttnatrayātmakanishchayamokṣhamārgaparyāyeṇ vilayo vināshastau cha

mokṣhaparyāyamokṣhamārgaparyāyau kāryakāraṇarūpeṇ bhinnau, tadubhayādhārabhūtan yatparamātmadravyan tadev, mr̥utpiṇḍa-

utpādake sāth (bhī) juṛā huā hai . aur yah virodhako prāpta nahīn hotā; kyoṅki udbhav aur

vilayakā ekapanā aur anekapanā hai . jab udbhav aur vilayakā ekapanā hai tab pūrvapakṣha hai,

aur jab anekapanā hai tab uttarapakṣha hai . (arthāt – jab utpād aur vināshake ekapanekī apekṣhā

lī jāy tab yah pakṣha phalit hotā hai ki – ‘na to koī utpanna hotā hai aur na naṣhṭa hotā hai;

aur jab utpād tathā vināshake anekapanekī apekṣhā lī jāy tab pratikṣhaṇ honevāle vināsh
aur utpādakā pakṣha phalit hotā hai .) vah isaprakār hai : —

jaise : — ‘jo ghaṛā hai vahī kūn̐ḍā hai’ aisā kahā jāne par, ghaṛe aur kūn̐ḍeke svarūpakā

ekapanā asambhav honese, un donoṅkī ādhārabhūt miṭṭī pragaṭ hotī hai, usīprakār ‘jo utpād
hai vahī vināsh hai’ aisā kahā jāne par utpād aur vināshake svarūpakā ekapanā asambhav honese
un donoṅkā ādhārabhūt dhrauvya pragaṭ hotā hai; isaliye devādiparyāyake utpanna hone aur
manuṣhyādiparyāyake naṣhṭa hone par, ‘jo utpād hai vahī vilay hai’ aisā mānanese (is apekṣhāse)
un donoṅkā ādhārabhūt dhrauvyavān jīvadravya pragaṭ hotā hai (-lakṣhamen ātā hai ) isaliye sarvadā
dravyapanese jīv ṭaṅkotkīrṇa rahatā hai

aur phi ra, jaise ‘anya ghaṛā hai aur anya kūn̐ḍā hai’ aisā kahā jāne par un donoṅkī

ādhārabhūt miṭṭīkā anyapanā (-bhinna -bhinnapanā) asambhavit honese ghaṛekā aur kūn̐ḍekā
(-donoṅkā bhinna -bhinna) svarūp pragaṭ hotā hai, usīprakār ‘anya utpād hai aur anya vyay

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sambhavātsambhavavilayasvarūpe sambhavataḥ; tato devādiparyāye sambhavati manuṣhyādiparyāye vilīyamāne
chānyaḥ sambhavo‘nyo vilay iti kr̥utvā sambhavavilayavantau devādimanuṣhyādiparyāyau sambhāvyete ev
tataḥ pratikṣhaṇan paryāyairjīvo‘navasthitaḥ ..119..

ath jīvasyānavasthitatvahetumudyotayati —

tamhā du ṇatthi koī sahāvasamavaṭṭhido tti sansāre .

sansāro puṇ kiriyā sansaramāṇassa davvassa ..120..

tasmāttu nāsti kashchit svabhāvasamavasthit iti sansāre .

sansāraḥ punaḥ kriyā sansarato dravyasya ..120..

ghaṭādhārabhūtamr̥uttikādravyavat manuṣhyaparyāyadevaparyāyādhārbhūtasansārijīvadravyavadvā . kṣhaṇabhaṅgasamudbhave hetuḥ

kathyate . sambhavavilay tti te ṇāṇā sambhavavilayau dvāviti tau nānā bhinnau yataḥ kāraṇāttataḥ

paryāyārthikanayen bhaṅgotpādau . tathāhi – ya ev pūrvoktamokṣhaparyāyasyotpādo mokṣhamārgaparyāyasya vināsh-

stāvev bhinnau na cha tadādhārabhūtaparamātmadravyamiti . tato gnāyate dravyārthikanayen nityatve‘pi

paryāyarūpeṇ vināsho‘stīti ..119.. ath vinashvaratve kāraṇamupanyasyati, athavā prathamasthale‘-

dhikārasūtreṇ manuṣhyādiparyāyāṇān karmajanitatven yadvinashvaratvan sūchitan tadev gāthātrayeṇ visheṣheṇ

hai’ aisā kahā jāne par, un donoṅke ādhārabhūt dhrauvyakā anyapanā asambhavit honese utpād
aur vyayakā svarūp pragaṭ hotā hai; isaliye devādiparyāyake utpanna hone par aur
manuṣhyādiparyāyake naṣhṭa hone par, ‘anya utpād hai aur anya vyay hai’ aisā mānanese (is
apekṣhāse) utpād aur vyayavālī devādiparyāy aur manuṣhyādiparyāy pragaṭ hotī hai (-lakṣhamen
ātī hai ); isaliye jīv pratikṣhaṇ paryāyonse anavasthit hai ..119..

ab, jīvakī anavasthitatākā hetu pragaṭ karate hain : —

anvayārtha : — [tasmāt tu ] isaliye [sansāre ] sansāramen [svabhāvasamavasthitaḥ

iti ] svabhāvase avasthit aisā [kashchit na asti ] koī nahīn hai; (arthāt sansāramen
kisīkā svabhāv keval ekarūp rahanevālā nahīn hai ); [sansāraḥ punaḥ ] aur sansār to
[sansarataḥ ] sansaraṇ karate huye (gol phi rate huye, parivartit hote huye) [dravyasya ] dravyakī
[kriyā ] kriyā hai ..120..

tethī svabhāve sthir evun na koī chhe sansāramān;
sansār to sansaraṇ karatā dravya kerī chhe kriyā. 120.

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yataḥ khalu jīvo dravyatvenāvasthito‘pi paryāyairanavasthitaḥ, tataḥ pratīyate na kashchidapi

sansāre svabhāvenāvasthit iti . yachchātrānavasthitatvan tatra sansār ev hetuḥ, tasya manuṣhyādi-

paryāyātmakatvāt svarūpeṇaiv tathāvidhatvāt . ath yastu pariṇamamānasya dravyasya pūrvottar-

dashāparityāgopādānātmakaḥ kriyākhyaḥ pariṇāmastatsansārasya svarūpam ..120..

ath pariṇāmātmake sansāre kutaḥ pudgalashleṣho yen tasya manuṣhyādiparyāyātmakatva-

mityatra samādhānamupavarṇayati —

ādā kammamalimaso pariṇāman lahadi kammasañjuttan .

tatto silisadi kamman tamhā kamman tu pariṇāmo ..121..

vyākhyātamidānīn tasyopasanhāramāh — tamhā du ṇatthi koī sahāvasamavaṭṭhido tti tasmānnāsti kashchitsva-

bhāvasamavasthit iti . yasmātpūrvoktaprakāreṇ manuṣhyādiparyāyāṇān vinashvaratvan vyākhyātan tasmādev gnāyate

paramānandaikalakṣhaṇaparamachaitanyachamatkārapariṇatashuddhātmasvabhāvavadavasthito nityaḥ ko‘pi nāsti . kva .

sansāre nissansārashuddhātmano viparīte sansāre . sansārasvarūpan kathayati — sansāro puṇ kiriyā sansāraḥ punaḥ

kriyā . niṣhkriyanirvikalpashuddhātmapariṇatervisadr̥ushī manuṣhyādivibhāvaparyāyapariṇatirūpā kriyā sansār-

svarūpam . sā cha kasya bhavati . sansaramāṇassa jīvassa vishuddhagnānadarshanasvabhāvamuktātmano vilakṣhaṇasya

sansarataḥ paribhramataḥ sansārijīvasyeti . tataḥ sthitan manuṣhyādiparyāyātmakaḥ sansār ev vinashvaratve

kāraṇamiti ..120.. evan shuddhātmano bhinnānān karmajanitamanuṣhyādiparyāyāṇān vinashvaratvakathanamukhyatayā

ṭīkā : — vāstavamen jīv dravyapanese avasthit hone par bhī paryāyonse anavasthit hai;

isase yah pratīt hotā hai ki sansāramen koī bhī svabhāvase avasthit nahīn hai (arthāt kisīkā
svabhāv keval avichal — ekarūp rahanevālā nahīn hai ); aur yahān̐ jo anavasthitatā hai usamen

sansār hī hetu hai; kyoṅki vah (-sansār) manuṣhyādiparyāyātmak hai, kāraṇ ki vah svarūpase
hī vaisā hai, (arthāt sansārakā svarūp hī aisā hai ) usamen pariṇaman karate huye dravyakā
pūrvottaradashākā tyāgagrahaṇātmak aisā jo kriyā nāmakā pariṇām hai vah sansārakā svarūp
hai ..120..

ab pariṇāmātmak sansāramen kis kāraṇase pudgalakā sambandh hotā hai ki jisase vah

(sansār) manuṣhyādiparyāyātmak hotā hai ? — isakā yahān̐ samādhān karate hain : —

karme malin jīv karmasanyut pāmato pariṇāmane,
tethī karam bandhāy chhe; pariṇām tethī karma chhe. 121.

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ātmā karmamalīmasaḥ pariṇāman labhate karmasanyuktam .

tataḥ shliṣhyati karma tasmāt karma tu pariṇāmaḥ ..121..

yo hi nām sansāranāmāyamātmanastathāvidhaḥ pariṇāmaḥ sa ev dravyakarmashleṣhahetuḥ . ath

tathāvidhapariṇāmasyāpi ko hetuḥ . dravyakarma hetuḥ, tasya dravyakarmasanyuktatvenaivopalambhāt . evan

satītaretarāshrayadoṣhaḥ . na hi; anādiprasiddhadravyakarmābhisambaddhasyātmanaḥ prāktanadravyakarmaṇastatra

hetutvenopādānāt . evan kāryakāraṇabhūtanavapurāṇadravyakarmatvādātmanastathāvidhapariṇāmo

gāthāchatuṣhṭayen dvitīyasthalan gatam . ath sansārasya kāraṇan gnānāvaraṇādi dravyakarma tasya tu kāraṇan

mithyātvarāgādipariṇām ityāvedayati — ādā nirdoṣhiparamātmā nishchayen shuddhabuddhaikasvabhāvo‘pi

vyavahāreṇānādikarmabandhavashāt kammamalimaso karmamalīmaso bhavati . tathābhavansan kin karoti . pariṇāman

anvayārtha : — [karmamalīmasaḥ ātmā ] karmase malin ātmā [karmasanyuktan pariṇāman ]

karmasanyukta pariṇāmako (-dravyakarmake sanyogase honevāle ashuddha pariṇāmako) [labhate ] prāpta
karatā hai . [tataḥ ] usase [karma shliṣhyati ] karma chipak jātā hai (-dravyakarmakā bandh hotā hai );

[tasmāt tu ] isaliye [pariṇāmaḥ karma ] pariṇām vah karma hai ..121..

ṭīkā : — ‘sansār’ nāmak jo yah ātmākā tathāvidh (-usaprakārakā) pariṇām hai

vahī dravyakarmake chipakanekā hetu hai . ab, us prakārake pariṇāmakā hetu kaun hai ? (isake

uttaramen kahate hain kiḥ) dravyakarma usakā hetu hai, kyoṅki 1dravyakarmakī sanyuktatāse hī vah dekhā

jātā hai .

(shaṅkā : – ) aisā honese 2itaretarāshrayadoṣh āyagā ! (samādhān : – ) nahīn āyagā;

kyoṅki anādisiddha dravyakarmake sāth sambaddha aise ātmākā jo pūrvakā 3dravyakarma hai usakā

vahān̐ heturūpase grahaṇ (-svīkār) kiyā gayā hai .

1. dravyakarmake sanyogase hī ashuddha pariṇām hote hain, dravyakarmake binā ve kabhī nahīn hote; isaliye dravyakarma

ashuddha pariṇāmakā kāraṇ hai .

2. ek asiddha bātako siddha karaneke liye dūsarī asiddha bātakā āshray liyā jāy, aur phi ra us dūsarī

bātako siddha karaneke liye pahalīkā āshray liyā jāy, – so is tarka -doṣhako itaretarāshrayadoṣh kahā jātā

hai .

dravyakarmakā kāraṇ ashuddha pariṇām kahā hai; phi ra us ashuddha pariṇāmake kāraṇake sambaddhamen pūchhe jāne

par usakā kāraṇ punaḥ dravyakarma kahā hai, isaliye shaṅkākārako shaṅkā hotī hai ki is bātamen itaretarāshray
doṣh ātā hai .

3. navīn dravyakarmakā kāraṇ ashuddha ātmapariṇām hai, aur us ashuddha ātmapariṇāmakā kāraṇ vahakā vahī

(navīn) dravyakarma nahīn kintu pahalekā (purānā) dravyakarma hai; isaliye isamen itaretarāshray doṣh nahīn ātā .

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dravyakarmaiv, tathātmā chātmapariṇāmakartr̥utvād dravyakarmakartāpyupachārāt ..121..

ath paramārthādātmano dravyakarmākartr̥utvamudyotayati —

pariṇāmo sayamādā sā puṇ kiriy tti hodi jīvamayā .

kiriyā kamma tti madā tamhā kammassa ṇa du kattā ..122..

pariṇāmaḥ svayamātmā sā punaḥ kriyeti bhavati jīvamayī .

kriyā karmeti matā tasmātkarmaṇo na tu kartā ..122..

ātmapariṇāmo hi tāvatsvayamātmaiv, pariṇāminaḥ pariṇāmasvarūpakartr̥utven pariṇāmā-

dananyatvāt . yashcha tasya tathāvidhaḥ pariṇāmaḥ sā jīvamayyev kriyā, sarvadravyāṇān pariṇām-

lahadi pariṇāman labhate . kathambhūtam kathambhūtam . kammasañjuttan karmarahitaparamātmano visdrashakarmasanyuktan mithyātva-

rāgādivibhāvapariṇāman . tatto silisadi kamman tataḥ pariṇāmāt shliṣhyati badhnāti . kim . karma . yadi

punarnirmalavivekajyotiḥpariṇāmen pariṇamati tadā tu karma muñchati . tamhā kamman tu pariṇāmo tasmāt karma

tu pariṇāmaḥ . yasmādrāgādipariṇāmen karma badhnāti, tasmādrāgādivikalparūpo bhāvakarmasthānīyaḥ

sarāgapariṇām ev karmakāraṇatvādupachāreṇ karmeti bhaṇyate . tataḥ sthitan rāgādipariṇāmaḥ karmabandha-

kāraṇamiti ..121.. athātmā nishchayen svakīyapariṇāmasyaiv kartā, na cha dravyakarmaṇ iti pratipādayati .

isaprakār navīn dravyakarma jisakā kāryabhūt hai aur purānā dravyakarma jisakā kāraṇabhūt

hai, aisā (ātmākā tathāvidh pariṇām) honese ātmākā tathāvidh pariṇām upachārase dravyakarma
hī hai, aur ātmā bhī apane pariṇāmakā karttā honese dravyakarmakā karttā bhī upachārase
hai ..121..

ab, paramārthase ātmāke dravyakarmakā akartr̥utva prakāshit karate hain : —

anvayārtha : — [pariṇāmaḥ ] pariṇām [svayam ] svayam [ātmā ] ātmā hai, [sā

punaḥ ] aur vah [jīvamayī kriyā iti bhavati ] jīvamay kriyā hai; [kriyā ] kriyāko [karma
iti matā ] karma mānā gayā hai; [tasmāt ] isaliye ātmā [karmaṇaḥ kartā tu na ] dravyakarmakā
karttā to nahīn hai ..122..

ṭīkā : — pratham to ātmākā pariṇām vāstavamen svayam ātmā hī hai, kyoṅki pariṇāmī

pariṇām pote jīv chhe, ne chhe kriyā e jīvamayī;
kiriyā gaṇī chhe karma; tethī karmano kartā nathī. 122.

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lakṣhaṇakriyāyā ātmamayatvābhyupagamāt . yā cha kriyā sā punarātmanā svatantreṇ

prāpyatvātkarma . tatastasya paramārthādātmā ātmapariṇāmātmakasya bhāvakarmaṇ ev kartā, na

tu pudgalapariṇāmātmakasya dravyakarmaṇaḥ . ath dravyakarmaṇaḥ kaḥ karteti chet .

pudgalapariṇāmo hi tāvatsvayan pudgal ev, pariṇāminaḥ pariṇāmasvarūpakartr̥utven
pariṇāmādananyatvāt . yashcha tasya tathāvidhaḥ pariṇāmaḥ sā pudgalamayyev kriyā, sarva-

dravyāṇān pariṇāmalakṣhaṇakriyāyā ātmamayatvābhyupagamāt . yā cha kriyā sā punaḥ

pudgalen svatantreṇ prāpyatvātkarma . tatastasya paramārthāt pudgal ātmapariṇāmātmakasya

athavā dvitīypātanikā – shuddhapāriṇāmikaparamabhāvagrāhakeṇ shuddhanayen yathaivākartā tathaivāshuddhanayenāpi

sāṅkhyen yaduktan tanniṣhedhārthamātmano bandhamokṣhasiddhayarthan kathañchitpariṇāmitvan vyavasthāpayatīti
pātanikādvayan manasi sampradhārya sūtramidan nirūpayati — pariṇāmo sayamādā pariṇāmaḥ svayamātmā, ātma-

pariṇāmastāvadātmaiv . kasmāt . pariṇāmapariṇāminostanmayatvāt . sā puṇ kiriy tti hodi sā punaḥ

kriyeti bhavati, sa cha pariṇāmaḥ kriyā pariṇatiriti bhavati . kathambhūtā . jīvamayā jīven

nirvr̥uttatvājjīvamayī . kiriyā kamma tti madā jīven svatantreṇ svādhīnen shuddhāshuddhopādānakāraṇabhūten

prāpyatvātsā kriyā karmeti matā sammatā . karmashabdenātra yadev chidrūpan jīvādabhinnan bhāvakarmasañgnan

nishchayakarma tadev grāhyam . tasyaiv kartā jīvaḥ . tamhā kammassa ṇa du kattā tasmāddravyakarmaṇo na karteti .

atraitadāyāti – yadyapi kathañchit pariṇāmitve sati jīvasya kartr̥utvan jātan tathāpi nishchayen svakīy-

pariṇāmānāmev kartā, pudgalakarmaṇān vyavahāreṇeti . tatra tu yadā shuddhopādānakāraṇarūpeṇ shuddhopayogen

pra. 31

pariṇāmake svarūpakā karttā honese pariṇāmase ananya hai; aur jo usakā (-ātmākā)
tathāvidh pariṇām hai vah jīvamayī hī kriyā hai, kyoṅki sarva dravyoṅkī pariṇāmalakṣhaṇakriyā
ātmamayatā (nijamayatā) se svīkār kī gaī hai; aur phi ra, jo (jīvamayī) kriyā hai vah
ātmāke dvārā svatantratayā 1prāpya honese karma hai . isaliye paramārthataḥ ātmā apane

pariṇāmasvarūp bhāvakarmakā hī karttā hai; kintu pudgalapariṇāmasvarūp dravyakarmakā nahīn .

ab yahān̐ aisā prashna hotā hai ki ‘(jīv bhāvakarmakā hī karttā hai tab phi ra)

dravyakarmakā karttā kaun hai ?’ isakā uttar isaprakār hai : — pratham to pudgalakā pariṇām

vāstavamen svayam pudgal hī hai, kyoṅki pariṇāmī pariṇāmake svarūpakā karttā honese pariṇāmase
ananya hai; aur jo usakā (-pudgalakā) tathāvidhi pariṇām hai vah pudgalamayī hī kriyā
hai, kyoṅki sarva dravyoṅkī pariṇāmasvarūp kriyā nijamay hotī hai, aisā svīkār kiyā gayā
hai; aur phi ra, jo (pudgalamayī) kriyā hai vah pudgalake dvārā svatantratayā prāpya honese karma
hai . isaliye paramārthataḥ pudgal apane pariṇāmasvarūp us dravyakarmakā hī karttā hai, kintu

1. prāpya = prāpta hone yogya, (jo svatantrapane kare so kartā hai; aur ka rttā jise prāpta kare so karma hai .)

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dravyakarmaṇ ev kartā, na tvātmapariṇāmātmak sya bhāvakarmaṇaḥ . tat ātmātmasvarūpeṇ

pariṇamati, na pudgalasvarūpeṇ pariṇamati ..122..

ath kin tatsvarūpan yenātmā pariṇamatīti tadāvedayati —

pariṇamadi chedaṇāe ādā puṇ chedaṇā tidhābhimadā .

sā puṇ ṇāṇe kamme phalammi vā kammaṇo bhaṇidā ..123..

pariṇamati chetanayā ātmā punaḥ chetanā tridhābhimatā .

sā punaḥ gnāne karmaṇi phale vā karmaṇo bhaṇitā ..123..

yato hi nām chaitanyamātmanaḥ svadharmavyāpakatvan tatashchetanaivātmanaḥ svarūpan, tayā

pariṇamati tadā mokṣhan sādhayati, ashuddhopādānakāraṇen tu bandhamiti . pudgalo‘pi jīvavannishchayen

svakīyapariṇāmānāmev kartā, jīvapariṇāmānān vyavahāreṇeti ..122.. evan rāgādipariṇāmāḥ karmabandha-

kāraṇan, teṣhāmev kartā jīv itikathanamukhyatayā gāthādvayen tr̥utīyasthalan gatam . ath yen pariṇāmenātmā

pariṇamati tan pariṇāman kathayati — pariṇamadi chedaṇāe ādā pariṇamati chetanayā karaṇabhūtayā . sa kaḥ .

ātmā . yaḥ ko‘pyātmanaḥ shuddhāshuddhapariṇāmaḥ sa sarvo‘pi chetanān na tyajati ityabhiprāyaḥ . puṇ chedaṇā

tidhābhimadā sā sā chetanā punastridhābhimatā . kutra kutra . ṇāṇe gnānaviṣhaye kamme karmaviṣhaye phalammi

ātmāke pariṇāmasvarūp bhāvakarmakā nahīn .

isase (aisā samajhanā chāhiye ki) ātmā ātmasvarūp pariṇamit hotā hai,

pudgalasvarūp pariṇamit nahīn hotā ..122..

ab, yah kahate hain ki vah kaunasā svarūp hai jisarūp ātmā pariṇamit hotā hai ? : –

anvayārtha : — [ātmā ] ātmā [chetanatayā ] chetanārūpe [pariṇamati ] pariṇamit

hotā hai . [punaḥ ] aur [chetanā ] chetanā [tridhā abhimatā ] tīn prakārase mānī gayī hai; [punaḥ ]

aur [sā ] vah [gnāne ] gnānasambandhī, [karmaṇi ] karmasambandhī [vā ] athavā [karmaṇaḥ phale ]
karmaphal sambandhī — [bhaṇitā ] aisī kahī gayī hai ..123..

ṭīkā : — jisase chaitanya vah ātmākā 1svadharmavyāpakapanā hai, usase chetanā hī

1. svadharmavyāpakapanā = nijadharmommen vyāpakapanā .

jīv chetanārūp pariṇame; vaḷī chetanā trividhā gaṇī;
te gnānaviṣhayak, karmaviṣhayak, karmaph ḷaviṣhayak kahī. 123.

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khalvātmā pariṇamati . yaḥ kashchanāpyātmanaḥ pariṇāmaḥ sa sarvo‘pi chetanān nātivartat iti

tātparyam . chetanā punargnānakarmak rmaphalatven tredhā . tatra gnānapariṇatirgnānachetanā, karmapariṇatiḥ

karmachetanā, karmaphalapariṇatiḥ karmaphalachetanā ..123..

ath gnānakarmakarmaphalasvarūpamupavarṇayati —

ṇāṇan aṭṭhaviyappo kamman jīveṇ jan samāraddhan .

tamaṇegavidhan bhaṇidan phalan ti sokkhan va dukkhan vā ..124..

gnānamarthavikalpaḥ karma jīven yatsamārabdham .

tadanekavidhan bhaṇitan phalamiti saukhyan vā duḥkhan vā ..124..

vā phale vā . kasya phale . kammaṇo karmaṇaḥ . bhaṇidā bhaṇitā kathiteti . gnānapariṇatiḥ gnānachetanā agre

vakṣhyamāṇā, karmapariṇatiḥ ka rmachetanā, ka rmaphalapariṇatiḥ karmaphalachetaneti bhāvārthaḥ ..123.. ath

gnānakarmakarmaphalarūpeṇ tridhā chetanān visheṣheṇ vichārayati — ṇāṇan aṭṭhaviyappan gnānan matyādibhedenāṣhṭavikalpan

bhavati . athavā pāṭhāntaram — ṇāṇan aṭṭhaviyappo gnānamarthavikalpaḥ . tathāhi — arthaḥ paramātmādipadārthaḥ,

anantagnānasukhādirūpo‘hamiti rāgādyāsravāstu matto bhinnā iti svaparākārāvabhāsenādarsha ivārtha-

ātmākā svarūp hai; us rūp (chetanārūp) vāstavamen ātmā pariṇamit hotā hai . ātmākā

jo kuchh bhī pariṇām ho vah sab hī chetanākā ullaṅghan nahīn karatā, (arthāt ātmākā koī
bhī pariṇām chetanāko kiñchitmātra bhī nahīn chhoṛatā — binā chetanāke bilakul nahīn hotā)

— aisā tātparya hai . aur chetanā gnānarūp, karmarūp aur karmaphalarūpase tīn prakārakī hai . usamen

gnānapariṇati (gnānarūpase pariṇati) vah gnānachetanā, karma pariṇati vah karmachetanā aur
karmaphalapariṇati vah karmaphalachetanā hai ..123..

ab gnān, karma aur karmaphalakā svarūp varṇan karate hain : —

anvayārtha* : — [arthavikalpaḥ ] arthavikalpa (arthāt sva -par padārthoṅkā bhinnatāpūrvak

yugapat avabhāsan) [gnānan ] vah gnān hai; [jīven ] jīvake dvārā [yat samārabdhan ] jo kiyā jā
rahā ho [karma ] vah karma hai, [tad anekavidhan ] vah anek prakārakā hai; [saukhyan vā duḥkhan vā ]
sukh athavā duḥkh [phalan iti bhaṇitam ] vah karmaphal kahā gayā hai ..124..

chhe ‘gnān’ arthavikalpa, ne jīvathī karātun ‘karma’ chhe,

— te chhe anek prakāranun, ‘pha ḷa’ saukhya athavā duḥkh chhe. 124.

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arthavikalpastāvat gnānam . tatra kaḥ khalvarthaḥ . svaparavibhāgenāvasthitan vishvam .

vikalpastadākārāvabhāsanam . yastu mukurundahr̥udayābhog iv yugapadavabhāsamānasvaparākāro‘rtha-

vikalpastad gnānam . kriyamāṇamātmanā karma, kriyamāṇaḥ khalvātmanā pratikṣhaṇan ten ten bhāven

bhavatā yaḥ tadbhāvaḥ sa ev karmātmanā prāpyatvāt . tattvekavidhamapi dravyakarmopādhisannidhi-

sadbhāvāsadbhāvābhyāmanekavidham . tasya karmaṇo yanniṣhpādyan sukhaduḥkhan tatkarmaphalam . tatra

dravyakarmopādhisānnidhyāsadbhāvātkarma tasya phalamanākulatvalakṣhaṇan prakr̥itibhūtan saukhyan, yattu
dravyakarmopādhisānnidhyasadbhāvātkarma tasya phalan saukhyalakṣhaṇābhāvādvikr̥utibhūtan duḥkham . evan

gnānakarmakarmaphalasvarūpanishchayaḥ ..124..

parichchhittisamartho vikalpaḥ vikalpalakṣhaṇamuchyate . sa ev gnānan gnānachetaneti . kamman jīveṇ jan samāraddhan

karma jīven yatsamārabdham . buddhipūrvakamanovachanakāyavyāpārarūpeṇ jīven yatsamyakkartr̥umārabdhan tatkarma

ṭīkā : — pratham to, arthavikalpa vah gnān hai . vahān̐, artha kyā hai ? sva -parake

vibhāgapūrvak avasthit 1vishva vah artha hai . usake ākāroṅkā 2avabhāsan vah vikalpa hai .

aur darpaṇake nij vistārakī bhān̐ti (arthāt jaise darpaṇake nij vistāramen sva aur par ākār
ek hī sāth prakāshit hote hain, usīprakār) jisamen ek hī sāth sva -parākār avabhāsit hote
hain, aisā arthavikalpa vah gnān hai .

jo ātmāke dvārā kiyā jātā hai vah karma hai . pratikṣhaṇ us -us bhāvase hotā huā

ātmāke dvārā vāstavamen kiyā jānevālā jo usakā bhāv hai vahī, ātmāke dvārā 3prāpya honese

karma hai . aur vah (karma) ek prakārakā hone par bhī, dravyakarmarūp upādhikī nikaṭatāke

sadbhāv aur asadbhāvake kāraṇ anek prakārakā hai .

us karmase utpanna kiyā jānevālā sukh -duḥkh vah karmaphal hai . vahān̐, dravyakarmarūp

upādhikī nikaṭatāke asadbhāvake kāraṇ jo karma hotā hai, usakā phal anākulatvalakṣhaṇ

4prakr̥itibhūt sukh hai; aur dravyakarmarūp upādhikī nikaṭatāke sadbhāvake kāraṇ jo karma hotā

hai, usakā phal 5vikr̥uti – (vikār) bhūt duḥkh hai, kyoṅki vahān̐ sukhake lakṣhaṇakā abhāv hai .

is prakār gnān, karma aur karmaphalakā svarūp nishchit huā .

1. vishva = samasta padārtha — dravya -guṇ -paryāy . (padārthommen sva aur par aise do vibhāg hain . jo jānanevāle

ātmākā apanā ho vah sva hai, aur dūsarā sab, par hai .)

2. avabhāsan = avabhāsan; prakāshan; gnāt honā; pragaṭ honā .

3. ātmā apane bhāvako prāpta karatā hai, isaliye vah bhāv hī ātmākā karma hai .

4. prakr̥itibhūt = svabhāvabhūt . (sukh svabhāvabhūt hai .)

5. vikr̥utibhūt = vikārabhūt (duḥkh vikārabhūt hai, svabhāvabhūt nahīn hai .)

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ath gnānakarmakarmaphalānyātmatven nishchinoti —

appā pariṇāmappā pariṇāmo ṇāṇakammaphalabhāvī .

tamhā ṇāṇan kamman phalan cha ādā muṇedavvo ..125..

ātmā pariṇāmātmā pariṇāmo gnānakarmaphalabhāvī .

tasmāt gnānan karma phalan chātmā gnātavyaḥ ..125..

bhaṇyate . saiv karmachetaneti . tamaṇegavidhan bhaṇidan tachcha karma shubhāshubhshuddhopayogabhedenānekavidhan trividhan

bhaṇitam . idānīn phalachetanā kathyate — phalan ti sokkhan va dukkhan vā phalamiti sukhan vā duḥkhan vā .

viṣhayānurāgarūpan yadashubhopayogalakṣhaṇan karma tasya phalamākulatvotpādakan nārakādiduḥkhan, yachcha dharmānu-
rāgarūpan shubhopayogalakṣhaṇan karma tasya phalan chakravartyādipañchendriyabhogānubhavarūpan, tachchāshuddhanishchayen
sukhamapyākulotpādakatvāt shuddhanishchayen duḥkhamev . yachcha rāgādivikalparahitashuddhopayogapariṇatirūpan karma

tasya phalamanākulatvotpādakan paramānandaikarūpasukhāmr̥utamiti . evan gnānakarmakarmaphalachetanāsvarūpan gnāt-

bhāvārtha : — jisamen sva, sva -rūpase aur par -rūpase (paraspar ekamek huye binā,

spaṣhṭa bhinnatāpūrvak) ek hī sāth pratibhāsit ho so gnān hai .

jīvake dvārā kiyā jānevālā bhāv vah (jīvakā) karma hai . usake mukhya do bhed hain :

(1) nirupādhik (svābhāvik) shuddhabhāvarūp karma, aur (2) aupādhik shubhāshubhabhāvarūp
karma .

is karmake dvārā utpanna honevālā sukh athavā duḥkh karmaphal hai . vahān̐, dravyakarmarūp

upādhimen yukta na honese jo nirupādhik shuddhabhāvarūp karma hotā hai, usakā phal to anākulatā
jisakā lakṣhaṇ hai aisā svabhāvabhūt sukh hai; aur dravyakarmarūp upādhimen yukta honese jo
aupādhik shubhāshubhabhāvarūp karma hotā hai, usakā phal vikārabhūt duḥkh hai, kyoṅki usamen
anākulatā nahīn, kintu ākulatā hai .

isaprakār gnān, karma aur karmaphalakā svarūp kahā gayā ..124..

ab gnān, karma aur karmaphalako ātmārūpase nishchit karate hain : —

anvayārtha : — [ātmā pariṇāmātmā ] ātmā pariṇāmātmak hai; [pariṇāmaḥ ] pariṇām

[gnānakarmaphalabhāvī ] gnānarūp, karmarūp aur karmaphalarūp hotā hai; [tasmāt ] isaliye [gnānan

pariṇām -ātmak jīv chhe, pariṇām gnānādik bane;
tethī karamaph ḷa, karma tem ja gnān ātmā jāṇaje. 125.

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ātmā hi tāvatpariṇāmātmaiv, pariṇāmaḥ svayamātmeti svayamuktatvāt . pariṇāmastu

chetanātmakatven gnānan karma karmaphalan vā bhavitun shīlaḥ, tanmayatvāchchetanāyāḥ . tato gnānan karma

karmaphalan chātmaiv . evan hi shuddhadravyanirūpaṇāyān paradravyasamparkāsambhavātparyāyāṇān dravyāntaḥ-

pralayāchcha shuddhadravya evātmāvatiṣhṭhate ..125..

athaivamātmano gneyatāmāpannasya shuddhatvanishchayāt gnānatattvasiddhau shuddhātmatattvopalambho

vyam ..124.. ath gnānakarmakarmaphalānyabhedanayenātmaiv bhavatīti pragnāpayati — appā pariṇāmappā ātmā

bhavati . kathambhūtaḥ . pariṇāmātmā pariṇāmasvabhāvaḥ . kasmāditi chet ‘pariṇāmo sayamādā’ iti pūrvan

svayamev bhaṇitatvāt . pariṇāmaḥ kathyate — pariṇāmo ṇāṇakammaphalabhāvī pariṇāmo bhavati . kimvishiṣhṭaḥ .

gnānakarmakarmaphalabhāvī; gnānakarmakarmaphalarūpeṇ bhavitun shīl ityarthaḥ . tamhā yasmādevan tasmātkāraṇāt .

ṇāṇan pūrvasūtroktā gnānachetanā . kamman tatraivauktalakṣhaṇā karmachetanā . phalan cha pūrvoktalakṣhaṇaphalachetanā cha .

ādā muṇedavvo iyan chetanā trividhāpyabhedanayenātmaiv mantavyo gnātavya iti . etāvatā kimuktan bhavati .

trividhachetanāpariṇāmen pariṇāmī sannātmā kin karoti . nishchayaratnatrayātmakashuddhapariṇāmen mokṣhan

sādhayati, shubhāshubhābhyān punarbandhamiti ..125.. evan trividhachetanākathanamukhyatayā gāthātrayeṇ chaturtha-

sthalan gatam . ath sāmānyagneyādhikārasamāptau pūrvoktabhedabhāvanāyāḥ shuddhātmaprāptirūpan phalan darshayati —

karma phalan cha ] gnān, karma aur karmaphal [ātmā gnātavyaḥ ] ātmā hai aisā samajhanā ..125..

ṭīkā : — pratham to ātmā vāstavamen pariṇāmasvarūp hī hai, kyoṅki ‘pariṇām svayam

ātmā hai’ aisā (112vīn gāthāmen bhagavat kundakundāchāryadevane) svayam kahā hai; tathā pariṇām
chetanāsvarūp honese gnān, karma aur karmaphalarūp honeke svabhāvavālā hai, kyoṅki chetanā tanmay
(gnānamay, karmamay athavā karmaphalamay) hotī hai . isaliye gnān, karma karmaphal ātmā hī hai .

isaprakār vāstavamen shuddhadravyake nirūpaṇamen paradravyake samparkakā (sambandha; saṅg)

asambhav honese aur paryāyen dravyake bhītar 1pralīn ho jānese ātmā shuddhadravya hī rahatā

hai ..125..

ab, isaprakār 2gneyapaneko prāpta ātmākī shuddhatāke nishchayase gnānatattvakī siddhi hone

par shuddha ātmatattvakī upalabdhi (-anubhav, prāpti) hotī hai; isaprakār usakā abhinandan karate
hue (arthāt ātmākī shuddhatāke nirṇayakī prashansā karate hue — dhanyavād dete hue),

dravyasāmānyake varṇanakā upasanhār karate hain : —

1. pralīn ho jānā = atyant līn ho jānā; magna ho jānā; ḍūb jānā; adr̥ushya ho jānā .

2. gneyapaneko prāpta = gneyabhūt . (ātmā gnānarūp bhī aur gneyarūp bhī hai, is gneyatattva -pragnāpan adhikāramen

yahān̐ dravya sāmānyakā nirūpaṇ kiyā jā rahā hai; usamen ātmā gneyabhūtarūpase samāviṣhṭa huā hai .)

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bhavatīti tamabhinandan dravyasāmānyavarṇanāmupasanharati —

kattā karaṇan kamman phalan cha appa tti ṇichchhido samaṇo .

pariṇamadi ṇev aṇṇan jadi appāṇan lahadi suddhan ..126..

kartā karaṇan karma karmaphalan chātmeti nishchitaḥ shramaṇaḥ .

pariṇamati naivānyadyadi ātmānan labhate shuddham ..126..

yo hi nāmaivan kartāran karaṇan karma karmaphalan chātmānamev nishchitya na khalu paradravyan

pariṇamati sa ev vishrāntaparadravyasamparkan dravyāntaḥpralīnaparyāyan cha shuddhamātmānamupalabhate, na

kattā svatantraḥ svādhīnaḥ kartā sādhako niṣhpādako‘smi bhavāmi . sa kaḥ . appa tti ātmeti . ātmeti

ko‘rthaḥ . ahamiti . kathambhūtaḥ . ekaḥ . kasyāḥ sādhakaḥ . nirmalātmānubhūteḥ . kimvishiṣhṭaḥ . nirvikār-

paramachaitanyapariṇāmen pariṇataḥ san . karaṇan atishayen sādhakan sādhak taman ka raṇamupak raṇan

ka raṇakārak mahamek evāsmi bhavāmi . ka syāḥ sādhakam . sahajashuddhaparamātmānubhūteḥ . ken kr̥utvā .

anvayārtha : — [yadi ] yadi [shramaṇaḥ ] shramaṇ [kartā karaṇan karma karmaphalan cha

ātmā ] ‘kartā, karaṇ, karma aur karmaphal ātmā hai’ [iti nishchitaḥ ] aisā nishchayavālā hotā
huā [anyat ] anyarūp [na ev pariṇamati ] pariṇamit hī nahīn ho, [shuddhan ātmānan ] to vah
shuddha ātmāko [labhate ] upalabdha karatā hai ..126..

ṭīkā : — jo puruṣh isaprakār ‘kartā, karaṇ, karma aur karmaphal ātmā hī hai’ yah

nishchay 1karake vāstavamen paradravyarūp pariṇamit nahīn hotā, vahī puruṣh, jisakā paradravyake sāth

samparka ruk gayā hai aur jisakī paryāyen dravyake bhītar pralīn ho gaī hain aise shuddhātmāko upalabdha
karatā hai; parantu anya koī (puruṣh) aise shuddha ātmāko upalabdha nahīn karatā .

isīko spaṣhṭatayā samajhāte hain : —

1. ‘kartā karaṇ ityādi ātmā hī hai’ aisā nishchay hone par do bāten nishchit ho jātī hain . ek to yah ki

‘kartā, karaṇ ityādi ātmā hī hai, pudgalādi nahīn arthāt ātmākā paradravyake sāth sambandh nahīn hai’;
dūsarī – ‘abhed dr̥uṣhṭimen kartā, karaṇ ityādi bhed nahīn hain, yah sab ek ātmā hī hai arthāt paryāyen dravyake

bhītar līn ho gaī hain .’

‘kartā, karam, phaḷ, karaṇ jīv chhe’ em jo nishchay karī
muni anyarūp nav pariṇame, prāpti kare shuddhātmanī. 126.

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