Pravachansar-Hindi (simplified iso15919 transliteration). Dravya vishesh adhikAr; Gatha: 127-135.

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punaranyaḥ . tathā hi — yadā nāmānādiprasiddhapaudgalikakarmabandhanopādhisannidhipradhāvitoparāg-

rañjitātmavr̥uttirjapāpuṣhpasannidhipradhāvitoparāgarañjitātmavr̥uttiḥ spha ṭikamaṇiriv parāropit-
vikāro‘hamāsan sansārī, tadāpi na nām mam ko‘pyāsīt . tadāpyahamek evoparaktachitsvabhāven

svatantraḥ kartāsam . ahamek evoparaktachitsvabhāven sādhakatamaḥ karaṇamāsam . ahamek

evoparaktachitpariṇamanasvabhāvenātmanā prāpyaḥ karmāsam . ahamek ev choparaktachitpariṇaman-

svabhāvasya niṣhpādyan saukhyaviparyastalakṣhaṇan duḥkhākhyan karmaphalamāsam . idānīn punaranādi-

rāgādivikalparahitasvasamvedanagnānapariṇatibalen . kamman shuddhabuddhaikasvabhāven paramātmanā prāpyan

vyāpyamahamek ev karmakārakamasmi . phalan cha shuddhagnānadarshanasvabhāvaparamātmanaḥ sādhyan niṣhpādyan nij-

shuddhātmaruchiparichchhittinishchalānubhūtirūpābhedaratnatrayātmakaparamasamādhisamutpannasukhāmr̥utarasāsvādapariṇati-
rūpamahamek ev phalan chāsmi . ṇichchhido evamuktaprakāreṇ nishchitamatiḥ san samaṇo sukhaduḥkh-

jīvitamaraṇashatrumitrādisamatābhāvanāpariṇataḥ shramaṇaḥ paramamuniḥ pariṇamadi ṇev aṇṇan jadi pariṇamati

‘‘jab anādisiddha paudgalik karmakī bandhanarūp upādhikī nikaṭatāse utpanna hue

1uparāgake dvārā jisakī svapariṇati rañjit (vikr̥ut, malin) thī aisā main — japākusumakī

nikaṭatāse utpanna huye uparāgase (lālimāse) jisakī svapariṇati rañjit (-ran̐gī huī) ho
aise spha ṭik maṇikī bhān̐ti — parake dvārā 2āropit vikāravālā honese, sansārī thā, tab

bhī (agnānadashāmen bhī) vāstavamen merā koī bhī (sambandhī) nahīn thā . tab bhī main akelā

hī 3kartā thā, kyoṅki main akelā hī uparakta chaitanyarūp svabhāvase svatantra thā (arthāt

svādhīnatayā kartā thā); main akelā hī karaṇ thā, kyoṅki main akelā hī uparakta chaitanyarūp
svabhāvake dvārā sādhakatam (-utkr̥uṣhṭasādhan) thā; main akelā hī karma thā, kyoṅki main akelā
hī uparakta chaitanyarūp pariṇamit honeke svabhāvake kāraṇ ātmāse prāpya (-prāpta hone yogya)
thā; aur main akelā hī sukhase viparīt lakṣhaṇavālā, ‘duḥkh’ nāmak karmaphal thā — jo ki

(phal) uparakta chaitanyarūp (phal) pariṇamit honeke svabhāvase utpanna kiyā jātā thā .

aur ab, anādisiddha paudgalik karma kī bandhanarūp upādhikī nikaṭatāke nāshase

jisakī suvishuddha sahaj (-svābhāvik) svapariṇati pragaṭ huī hai aisā main – japākusumakī

1. uparāg = kisī padārthamen, anya upādhikī samīpatāke nimittase honevālā upādhike anurūp vikārī bhāv;

aupādhikabhāv; vikār; malinatā .

2. āropit = (navīn arthāt aupādhikarūpase) kiye gaye . [vikār svabhāvabhūt nahīn the, kintu upādhike

nimittase aupādhikarūpase (navīn) hue the . ]

3. kartā, karaṇ aur karmake arthoṅke liye 16 vīn gāthākā bhāvārtha dekhanā chāhiye .

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prasiddhapaudgalikakarmabandhanopādhisannidhidhvansavisphu ritasuvishuddhasahajātmavr̥uttirjapāpuṣhpasannidhidhvans-
visphu ritasuvishuddhasahajātmavr̥uttiḥ spha ṭikamaṇiriv vishrāntaparāropitavikāro‘hamekāntenāsmi
mumukṣhuḥ . idānīmapi na nām mam ko‘pyasti . idānīmapyahamek ev suvishuddhachitsvabhāven

svatantraḥ kartāsmi; ahamek ev cha suvishuddhachitsvabhāven sādhakatamaḥ karaṇamasmi; ahamek
ev cha suvishuddhachitpariṇamanasvabhāvenātmanā prāpyaḥ karmāsmi; ahamek ev cha suvishuddha-
chitpariṇamanasvabhāvasya niṣhpādyamanākulatvalakṣhaṇan saukhyākhyan karmaphalamasmi . evamasya

bandhapaddhatau mokṣhapaddhatau chātmānamekamev bhāvayataḥ paramāṇorivaikatvabhāvanonmukhasya

naivānyan rāgādipariṇāman yadi chet, appāṇan lahadi suddhan tadātmānan bhāvakarmadravyakarmanokarmarahitatven shuddhan

shuddhabuddhaikasvabhāvan labhate prāpnoti ityabhiprāyo bhagavatān shrīkundakundāchāryadevānām ..126.. evamek-

pra 32

nikaṭatāke nāshase jisakī suvishuddha sahaj svapariṇati pragaṭ huī ho aise spha ṭikamaṇikī
bhān̐ti — jisakā parake dvārā āropit vikār ruk gayā hai aisā honese ekāntataḥ mumukṣhu

(keval mokṣhārthī) hūn̐; abhī bhī (-mumukṣhudashāmen arthāt gnānadashāmen bhī) vāstavamen merā koī
bhī nahīn hai . abhī bhī main akelā hī kartā hūn̐; kyoṅki main akelā hī suvishuddha

chaitanyasvarūp svabhāvase svatantra hūn̐, (arthāt svādhīnatayā kartā hūn̐); main akelā hī karaṇ
hūn̐, kyoṅki main akelā hī suvishuddha chaitanyarūp svabhāvase sādhakatam hūn̐; main akelā hī karma
hūn̐, kyoṅki main akelā hī suvishuddha chaitanyarūp pariṇamit honeke svabhāvake kāraṇ ātmāse
prāpya hūn̐ aur main akelā hī anākulatā lakṣhaṇavālā, ‘sukh’ nāmak karmaphal hūn̐ — jo ki

(phal) 1suvishuddha chaitanyarūp pariṇamit honeke svabhāvase utpanna kiyā jātā hai .’’

— isaprakār bandhamārgamen tathā mokṣhamārgamen ātmā akelā hī hai isaprakār 2bhānevālā

yah puruṣh paramāṇukī bhān̐ti ekatvabhāvanāmen unmukh honese, (arthāt ekatvake bhānemen tatpar
honese), use paradravyarūp pariṇati kiñchit nahīn hotī; aur paramāṇukī bhān̐ti (jaise

1. suvishuddhachaitanyapariṇamanasvabhāv ātmākā karma hai, aur vah karma anākulatāsvarūp sukhako utpanna karatā

hai, isaliye sukh vah karmaphal hai . sukh ātmākī avasthā honese ātma hī karmaphal hai .

2. bhānā = anubhav karanā; samajhanā; chintavan karanā [‘kisī jīvakā — agnānī yā gnānīkā — parake

sāth sambandha nahīn hai . bandhamārgamen ātmā svayam nijako nijase bān̐dhatā thā aur nijako (arthāt

apane duḥkhaparyāyarūp phalako) bhogatā thā . ab mokṣhamārgamen ātmā svayam nijako nijase mukta

karatā hai aur nijako (arthāt apane sukhaparyāyarūp phalako) bhogatā hai . — aise ekatvako samyagdr̥uṣhṭi

jīv bhātā hai – anubhav karatā hai – samajhatā hai – chintavan karatā hai . mithyādr̥uṣhṭi isase viparītabhāvanāvālā

hotā hai . ]

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paradravyapariṇatirna jātu jāyate . paramāṇuriv bhāvitaikatvashcha pareṇ no sampr̥uchyate . tataḥ

paradravyāsampr̥uktatvātsuvishuddho bhavati . kartr̥ukaraṇak rmakarmaphalāni chātmatven bhāvayan paryāyairna

saṅkīryate; tataḥ paryāyāsaṅkīrṇatvāchcha suvishuddho bhavatīti ..126..

(vasantatilakā chhand)

+dravyāntaravyatikarādapasāritātmā

sāmānyamajjitasamastavisheṣhajātaḥ .

ityeṣh shuddhanay uddhatamohalakṣhmī-
luṇṭāk utkaṭavivekaviviktatattvaḥ ..7..

sūtreṇ pañchamasthalan gatam . iti sāmānyagneyādhikārmadhye sthalapañchaken bhedabhāvanā gatā . ityukta-

prakāreṇ ‘tamhā tassa ṇamāin’ ityādipañchatrinshatsūtraiḥ sāmānyagneyādhikārvyākhyānan samāptam . it

ūrdhvamekonavinshatigāthābhirjīvājīvadravyādivivaraṇarūpeṇ visheṣhagneyavyākhyānan karoti . tatrāṣhṭasthalāni

bhavanti . teṣhvādau jīvājīvatvakathanen prathamagāthā, lokālokatvakathanen dvitīyā, sakriyaniḥkriyatva-

1. sampr̥ukta = samparkavālā; sambandhavālā; saṅgavālā .

2. samyagdr̥uṣhṭi jīv bhedoṅko na bhākar abhed ātmāko hī bhātā — anubhav karatā hai .

3. vivikta = shuddha; akelā; alag .

ekatvabhāvase pariṇamit paramāṇu parake sāth saṅgako prāpta nahīn hotā; usī prakār–) ekatvako

bhānevālā puruṣh parake sāth 1sampr̥ukta nahīn hotā, isaliye paradravyake sāth asambaddhatāke

kāraṇ vah suvishuddha hotā hai . aur kartā, karaṇ, karma tathā karmaphalako 2ātmārūpase

bhātā huā vah puruṣh paryāyonse saṅkīrṇa (-khaṇḍit) nahīn hotā; aur isaliye paryāyoṅke dvārā
saṅkīrṇa na honese suvishuddha hotā hai ..126..

[ab, shlok dvārā isī āshayako vyakta karake shuddhanayakī mahimā karate hain : — ]

artha : — jisane anya dravyase bhinnatāke dvārā ātmāko ek or haṭā liyā hai (arthāt

paradravyonse alag dikhāyā hai ) tathā jisane samasta visheṣhoṅke samūhako sāmānyamen līn kiyā
hai (arthāt samasta paryāyoṅko dravyake bhītar ḍūbā huā dikhāyā hai ) — aisā jo yah, uddhat

mohakī lakṣhmīko (-r̥uddhiko, shobhāko) lūn̐ṭ lenevālā shuddhanay hai, usane utkaṭ vivekake
dvārā tattvako (ātmasvarūpako) 3vivikta kiyā hai .

[ab shuddhanayake dvārā shuddha ātmasvarūpako prāpta karanevāle ātmākī mahimā shlok

dvārā kahakar, dravyasāmānyake varṇanakī pūrṇāhuti kī jātī hai : — ]

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(mandākrāntā chhand)

ityuchchhedātparapariṇateḥ kartr̥ukarmādibhed-
bhrāntidhvansādapi cha suchirāllabdhashuddhātmatattvaḥ .

sañchinmātre mahasi vishade mūrchchhitashchetano‘yan
sthāsyatyudyatsahajamahimā sarvadā mukta ev ..8..

(anuṣhṭup chhand)

dravyasāmānyavignānanimnan kr̥utveti mānasam .

tadvisheṣhaparignānaprāgbhāraḥ kriyate‘dhunā ..9..

iti pravachanasāravr̥uttau tattvadīpikāyān shrīmadamr̥utachandrasūrivirachitāyān gneyatattvapragnāpane

dravyasāmānyapragnāpanan samāptam ..

vyākhyānen tr̥utīyā cheti . ‘davvan jīvamajīvan’ ityādigāthātrayeṇ prathamasthalam . tadanantaran gnānādi-

visheṣhaguṇānān svarūpakathanen ‘liṅgehin jehin’ ityādigāthādvayen dvitīyasthalam . athānantaran svakīy-

svakīyavisheṣhaguṇopalakṣhitadravyāṇān nirṇayārthan ‘vaṇṇaras’ ityādigāthātrayeṇ tr̥utīyasthalam . ath

pañchāstikāyakathanamukhyatven ‘jīvā poggalakāyā’ ityādigāthādvayen chaturthasthalam . ataḥ paran dravyāṇān

lokākāshamādhār iti kathanen prathamā, yadevākāshadravyasya pradeshalakṣhaṇan tadev sheṣhāṇāmiti kathanarūpeṇ
dvitīyā cheti ‘logālogesu’ ityādisūtradvayen pañchamasthalam . tadanantaran kāladravyasyāpradeshatvasthāpanarūpeṇ

prathamā, samayarūpaḥ paryāyakālaḥ kālāṇurūpo dravyakāl iti kathanarūpeṇ dvitīyā cheti ‘samao du
appadeso’ ityādigāthādvayen ṣhaṣhṭhasthalam . ath pradeshalakṣhaṇakathanen prathamā, tiryakprachayordhvaprachayasvarūp-

artha : — isaprakār parapariṇatike uchchhedase (arthāt paradravyarūp pariṇamanake nāshase)

tathā kartā, karma ityādi bhedoṅkī bhrāntike bhī nāshase antamen jisane shuddha ātmatattvako upalabdha
kiyā hai — aisā yah ātmā, chaitanyamātrarūp vishad (nirmal) tejamen līn hotā huā, apanī

sahaj (svābhāvik) mahimāke prakāshamānarūpase sarvadā mukta hī rahegā .

[ab, shlok dvārā navīn viṣhayako — dravyavisheṣhake varṇanako — sūchit kiyā jātā

hai : — ]

artha : — isaprakār dravyasāmānyake gnānase manako gambhīr karake, ab dravyavisheṣhake

1parignānakā prārambh kiyā jātā hai .

isaprakār (shrīmadbhagavatkundakundāchāryadevapraṇīt) shrī pravachanasār shāstrakī shrīmad

amr̥utachandrāchāryadev virachit tattvadīpikā nāmakī ṭīkāmen gneyatattva – pragnāpanamen dravyasāmānyapragnāpan

samāpta huā .

1. parignān = vistārapūrvak gnān .

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ath dravyavisheṣhapragnāpanam . tatra dravyasya jīvājīvatvavisheṣhan nishchinoti —

davvan jīvamajīvan jīvo puṇ chedaṇovaogamao .

poggaladavvappamuhan achedaṇan havadi ya ajīvan ..127..

dravyan jīvo‘jīvo jīvaḥ punashchetanopayogamayaḥ .

pudgaladravyapramukho‘chetano bhavati chājīvaḥ ..127..

ih hi dravyamekatvanibandhanabhūtan dravyatvasāmānyamanujjhadev tadadhirūḍhavisheṣhalakṣhaṇ-

sadbhāvādanyonyavyavachchheden jīvājīvatvavisheṣhamupaḍhaukate . tatra jīvasyātmadravyamevaikā vyaktiḥ .

ajīvasya punaḥ pudgaladravyan dharmadravyamadharmadravyan kāladravyamākāshadravyan cheti pañch vyaktayaḥ .

kathanen dvitīyā cheti ‘āgāsamaṇuṇiviṭṭhan’ ityādisūtradvayen saptamasthalam . tadanantaran kālāṇurūpadravyakāl-

sthāpanarūpeṇ ‘uppādo paddhanso’ ityādigāthātrayeṇāṣhṭamasthalamiti visheṣhagneyādhikāre samudāyapātanikā .

tadyathā — ath jīvājīvalakṣhaṇamāvedayati — davvan jīvamajīvan dravyan jīvājīvalakṣhaṇan bhavati . jīvo puṇ

chedaṇo jīvaḥ punashchetanaḥ svataḥsiddhayā bahiraṅgakāraṇanirapekṣhayā bahirantashcha prakāshamānayā nityarūpayā

nishchayen paramashuddhachetanayā, vyavahāreṇ punarashuddhachetanayā cha yuktatvāchchetano bhavati . punarapi kimvishiṣhṭaḥ .

ab, dravyavisheṣhakā pragnāpan karate hain (arthāt dravyavisheṣhoṅko – dravyako bhedoṅko – batalāte

hain ) . usamen (pratham), dravyake jīv -ajīvapanerūp visheṣhako nishchit karate hain, (arthāt dravyake

jīv aur ajīv – aise do bhed batalāte hain ) : —

anvayārtha : — [dravyan ] dravya [jīvaḥ ajīvaḥ ] jīv aur ajīv hai . [punaḥ ] usamen

[chetanopayogamayaḥ ] chetanāmay tathā upayogamay so [jīvaḥ ] jīv hai, [cha ] aur
[pudgaladravyapramukhaḥ achetanaḥ ] pudgaladravyādik achetan dravya ve [ajīvaḥ bhavati ] ajīv
hain ..127..

ṭīkā : — yahān̐ (is vishvamen) dravya, ekatvake kāraṇabhūt dravyatvasāmānyako chhoṛe

binā hī, usamen rahe hue visheṣhalakṣhaṇoṅke sadbhāvake kāraṇ ek -dūsarese pr̥uthak kiye jānepar
jīvatvarūp aur ajīvatvarūp visheṣhako prāpta hotā hai . usamen, jīvakā ātmadravya hī ek bhed

hai; aur ajīvake pudgal dravya, dharmadravya, adharmadravya, kāladravya tathā ākāshadravya — yah pān̐ch

bhed hain . jīvakā visheṣhalakṣhaṇ chetanā -upayogamayatva (chetanāmayapanā aur upayogamayapanā) hai;

chhe dravya jīv, ajīv; chit -upayogamay te jīv chhe;
pudgalapramukh je chhe achetan dravya, teh ajīv chhe. 127.

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visheṣhalakṣhaṇan jīvasya chetanopayogamayatvan; ajīvasya punarachetanatvam . tatra yatra svadharmavyāpak-

tvātsvarūpatven dyotamānayānapāyinyā bhagavatyā samvittirūpayā chetanayā, tatpariṇāmalakṣhaṇen
dravyavr̥uttirūpeṇopayogen cha nirvr̥uttatvamavatīrṇan pratibhāti sa jīvaḥ . yatra punarupayogasahacharitāyā

yathoditalakṣhaṇāyāshchetanāyā abhāvād bahirantashchāchetanatvamavatīrṇan pratibhāti so‘jīvaḥ ..127..

ath lokālokatvavisheṣhan nishchinoti —

poggalajīvaṇibaddho dhammādhammatthikāyakālaḍḍho .

vaṭṭadi āgāse jo logo so savvakāle du ..128..

uvaogamao upayogamayaḥ akhaṇḍaikapratibhāsamayen sarvavishuddhen kevalagnānadarshanalakṣhaṇenārthagrahaṇavyāpār-

rūpeṇ nishchayanayenetthambhūtashuddhopayogen, vyavahāreṇ punarmatignānādyashuddhopayogen cha nirvr̥uttatvānniṣhpanna-
tvādupayogamayaḥ . poggaladavvappamuhan achedaṇan havadi ajjīvan pudgaladravyapramukhamachetanan bhavatyajīvadravyan;

pudgaladharmādharmākāshakālasañgnan dravyapañchakan pūrvoktalakṣhaṇachetanāyā upayogasya chābhāvādajīvamachetanan

aur ajīvakā, (visheṣh lakṣhaṇ) achetanapanā hai . vahān̐ (jīvake) svadharmommen vyāpanevālī honese

(jīvake) svasvarūpase prakāshit hotī huī, avināshinī, bhagavatī, samvedanarūp chetanāke dvārā
tathā chetanāpariṇāmalakṣhaṇ, 1dravyapariṇatirūp upayogake dvārā jisamen niṣhpannapanā

(-rachanārūpapanā) avatarit pratibhāsit hotā hai, vah jīv hai aur jisamen upayogake sāth
rahanevālī, 2yathokta lakṣhaṇavālī chetanākā abhāv honese bāhar tathā bhītar achetanapanā avatarit

pratibhāsit hotā hai, vah ajīv hai .

bhāvārtha : — dravyatvarūp sāmānyakī apekṣhāse dravyommen ekatva hai tathāpi visheṣh

lakṣhaṇoṅkī apekṣhāse unake jīv aur ajīv aise do bhed hain . jo (dravya) bhagavatī chetanāke

dvārā aur chetanāke pariṇāmasvarūp upayog dvārā rachit hai vah jīv hai, aur jo (dravya)
chetanārahit honese achetan hai vah ajīv hai . jīvakā ek hī bhed hai; ajīvake pāñch bhed hain,

in sabakā vistr̥ut vivechan āge kiyā jāyagā ..127..

ab (dravyake) lokālokasvarūp visheṣh (-bhed) nishchit karate hain : —

1. chetanākā pariṇāmasvarūp upayog jīvadravyakī pariṇati hai .

2. yathokta lakṣhaṇavālī = ū par kahe anusār lakṣhaṇavālī (chetanākā lakṣhaṇ ū par hī kahanemen āyā hai .)

ākāshamān je bhāg dharma -adharma -kāḷ sahit chhe,
jīv -pudgalothī yukta chhe, te sarvakāḷe lok chhe. 128.

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pudgalajīvanibaddho dharmādharmāstikāyakālāḍhayaḥ .

vartate ākāshe yo lokaḥ sa sarvakāle tu ..128..

asti hi dravyasya lokālokatven visheṣhavishiṣhṭatvan svalakṣhaṇasadbhāvāt . svalakṣhaṇan hi

lokasya ṣhaḍdravyasamavāyātmakatvan, alokasya punaḥ kevalākāshātmakatvam . tatra sarvadravya-

vyāpini paramamahatyākāshe yatra yāvati jīvapudgalau gatisthitidharmāṇau gatisthitī āskandataḥ
tadgatisthitinibandhanabhūtau cha dharmā‘dharmāvabhivyāpyāvasthitau, sarvadravyavartanānimittabhūtashcha kālo
nityadurlalitastattāvadākāshan sheṣhāṇyasheṣhāṇi dravyāṇi chetyamīṣhān samavāy ātmatven svalakṣhaṇan

bhavatītyarthaḥ ..127.. ath lokālokarūpeṇ padārthasya dvaividhyamākhyāti — poggalajīvaṇibaddho aṇu-

skandhabhedabhinnāḥ pudgalāstāvattathaivāmūrtatvātīndriyagnānamayatvanirvikāraparamānandaikasukhamayatvādilakṣhaṇā
jīvāshchetthambhūtajīvapudgalairnibaddhaḥ sambaddho bhr̥utaḥ pudgalajīvanibaddhaḥ . dhammādhammatthikāyakālaḍḍho dharmā-

dharmāstikāyau cha kālashcha dharmādharmāstikāyakālāstairāḍhayo bhr̥uto dharmādharmāstikāyakālāḍhayaḥ . jo yaḥ

eteṣhān pañchānāmitthambhūtasamudāyo rāshiḥ samūhaḥ . vaṭṭadi vartate . kasmin . āgāse anantā-

nantākāshadravyasya madhyavartini lokākāshe . so logo sa pūrvoktapañchānān samudāyastadādhārabhūtan

lokākāshan cheti ṣhaḍdravyasamūho loko bhavati . kva . savvakāle du sarvakāle tu .

tadbahirbhūtamanantānantākāshamalok ityabhiprāyaḥ ..128.. ath dravyāṇān sakriyaniḥkriyatven bhedan

darshayatītyekā pātanikā, dvitīyā tu jīvapudgalayorarthavyañjanaparyāyau dvau sheṣhadravyāṇān tu

anvayārtha : — [ākāshe ] ākāshamen [yaḥ ] jo bhāg [pudgalajīvanibaddhaḥ ] jīv

aur pudgalase sanyukta [dharmādharmāstikāyakālāḍhayaḥ vartate ] tathā dharmāstikāy adharmāstikāy
aur kālase samr̥uddha hai, [saḥ ] vah [sarvakāle tu ] sarvakālamen [lokaḥ ] lok hai . (sheṣh

keval ākāsh vah alok hai .)

ṭīkā : — vāstavamen dravya lokatva aur alokatvake bhedase visheṣhavān hai, kyoṅki

apane -apane lakṣhaṇoṅkā sadbhāv hai . lokakā svalakṣhaṇ ṣhaḍdravyasamavāyātmakapanā (-chhah

dravyoṅkā samudāyasvarūpapanā) hai aur alokakā keval ākāshātmakapanā (-mātra
ākāshasvarūpapanā) hai . vahān̐, sarva dravyommen vyāpta hone vāle param mahān ākāshamen, jahān̐

jitanemen gatisthiti dharmavāle jīv tathā pudgal gati -sthitiko prāpta hote hain, (jahān̐ jitanemen)
unhen, gati -sthitimen nimittabhūt dharma tathā adharma vyāpta hokar rahate hain aur (jahān̐ jitanemen) sarva
dravyoṅko vartanāmen nimittabhūt kāl sadā vartatā hai, vah utanā ākāsh tathā sheṣh samasta

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yasya sa lokaḥ . yatra yāvati punarākāshe jīvapudgalayorgatisthitī na sambhavato, dharmādharmau

nāvasthitau, na kālo durlalitastāvatkevalamākāshamātmatven svalakṣhaṇan yasya
so‘lokaḥ ..128..

ath kriyābhāvatadbhāvavisheṣhan nishchinoti —

uppādaṭṭhidibhaṅgā poggalajīvappagassa logassa .

pariṇāmā jāyante saṅghādādo va bhedādo ..129..

utpādasthitibhaṅgāḥ pudgalajīvātmakasya lokasya .

pariṇāmājjāyante saṅghātādvā bhedāt ..129..

mukhyavr̥uttyārthaparyāy iti vyavasthāpayati — jāyante jāyante . ke kartāraḥ . uppādaṭṭhidibhaṅgā utpād-

sthitibhaṅgāḥ . kasya sambandhinaḥ . logassa lokasya . kimvishiṣhṭasya . poggalajīvappagassa pudgal-

jīvātmakasya, pudgalajīvāvityupalakṣhaṇan ṣhaḍdravyātmakasya . kasmātsakāshāt jāyante . pariṇāmādo

pariṇāmāt ekasamayavartino‘rthaparyāyāt . saṅghādādo va bhedādo na kevalamarthaparyāyātsakāshājjāyante jīv-

pudgalānāmutpādādayaḥ saṅghātādvā, bhedādvā vyañjanaparyāyādityarthaḥ . tathāhi — dharmādharmākāshakālānān

mukhyavr̥uttyaikasamayavartino‘rthaparyāyā ev, jīvapudgalānāmarthaparyāyavyañjanaparyāyāshcha . kathamiti chet .

dravya — unakā samudāy jisakā 1svapanese svalakṣhaṇ hai, vah lok hai; aur jahān̐ jitane

ākāshamen jīv tathā pudgalakī gati -sthiti nahīn hotī, dharma tathā adharma nahīn rahate aur kāl
nahīn vartatā, utanā keval ākāsh jisakā sva -panese svalakṣhaṇ hai, vah alok hai ..128..

ab, ‘kriyā’ rūp aur ‘bhāv’ rūp aise jo dravyake bhāv hain unakī apekṣhāse dravyakā

visheṣh (-bhed) nishchit karate hain : —

anvayārtha : — [pudgalajīvātmakasya lokasya ] pudgal -jīvātmak lokake

[pariṇāmāt ] pariṇamanase aur [saṅghātāt vā bhedāt ] saṅghāt (milane) aur bhed (pr̥uthak hone)
se [utpādasthitibhaṅgāḥ ] utpād, dhrauvya aur vyay [jāyante ] hote hain ..129..

utpād, vyay ne dhruvatā jīvapudgalātmak lokane
pariṇām dvārā, bhed vā saṅghāt dvārā thāy chhe. 129

1. svapanese = nijarūpase (ṣhaḍdravyasamudāy hī lok hai, arthāt vahī lokakā svatva hai — svarūp hai .

isaliye lokake svapanese ṣhaṭdravyoṅkā samudāy lokakā svalakṣhaṇ hai .)

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kriyābhāvavattven kevalabhāvavattven cha dravyasyāsti visheṣhaḥ . tatra bhāvavantau kriyāvantau

cha pudgalajīvau, pariṇāmādbhedasaṅghātābhyān chotpadyamānāvatiṣhṭhamānabhajyamānatvāt . sheṣhadravyāṇi

tu bhāvavantyev, pariṇāmādevotpadyamānāvatiṣhṭhamānabhajyamānatvāditi nishchayaḥ . tatra pariṇām-

mātralakṣhaṇo bhāvaḥ, parispandanalakṣhaṇā kriyā . tatra sarvāṇyapi dravyāṇi pariṇāmasvabhāvatvāt

pariṇāmenopāttānvayavyatirekāṇyavatiṣhṭhamānotpadyamānabhajyamānāni bhāvavanti bhavanti .

pudgalāstu parispandasvabhāvatvātparispanden bhinnāḥ saṅghāten, sanhatāḥ punarbhedenotpadyamānāv-
tiṣhṭhamānabhajyamānāḥ kriyāvantashcha bhavanti . tathā jīvā api parispandasvabhāvatvātparispanden

pratisamayapariṇatirūpā arthaparyāyā bhaṇyante . yadā jīvo‘nen sharīreṇ sah bhedan viyogan tyāgan kr̥utvā

bhavāntarasharīreṇ sah saṅghātan melāpakan karoti tadā vibhāvavyañjanaparyāyo bhavati, tasmādev
bhavāntarasaṅkramaṇātsakriyatvan bhaṇyate . pudgalānān tathaiv vivakṣhitaskandhavighaṭanātsakriyatven skandhāntar-

sanyoge sati vibhāvavyañjanaparyāyo bhavati . muktajīvānān tu nishchayaratnatrayalakṣhaṇen paramakāraṇasamay-

sārasañgnen nishchayamokṣhamārgabalenāyogicharamasamaye nakhakeshānvihāy paramaudārikasharīrasya vilīyamān-
rūpeṇ vināshe sati kevalagnānādyanantachatuṣhṭayavyaktilakṣhaṇen paramakāryasamayasārarūpeṇ svabhāvavyañjan-
paryāyeṇ kr̥utvā yo‘sāvutpādaḥ sa bhedādev bhavati, na saṅghātāt . kasmāditi chet sharīrāntareṇ sah

ṭīkā : — koī dravya ‘bhāv’ tathā ‘kriyāvāle’ honese aur koī dravya keval ‘bhāv’

vāle honese, – is apekṣhāse dravyakā visheṣh (bhed) hai . vahān̐ pudgal tathā jīv (1) bhāvavāle

tathā (2) kriyāvāle hain, kyoṅki (1) pariṇām dvārā tathā (2) saṅghāt aur bhedake dvārā ve
utpanna hote hain, ṭikate hain aur naṣhṭa hote hain . sheṣh dravya to bhāvavāle hī hain, kyoṅki ve pariṇāmake

dvārā hī utpanna hote hain, ṭikate hai aur naṣhṭa hote hain — aisā nishchay hai .

usamen, ‘bhāv’kā lakṣhaṇ pariṇāmamātra hai; ‘kriyā’ kā lakṣhaṇ parispand (-kampan) hai .

vahān̐ samasta hī dravya bhāvavāle hain, kyoṅki pariṇāmasvabhāvavāle honese pariṇāmake dvārā 1anvay

aur vyatirekoṅko prāpta hote hue ve utpanna hote hain, ṭikate hain aur naṣhṭa hote hain . pudgal to

(bhāvavāle honeke atirikta) kriyāvāle bhī hote hain, kyoṅki parispandasvabhāvavāle honese
parispandake dvārā 2pr̥uthak pudgal ekatrit ho jāte hain, isaliye aur ekatrit – mile hue pudgal

punaḥ pr̥uthak ho jāte hain, isaliye (is apekṣhāse) ve utpanna hote hain, ṭikate hain aur naṣhṭa
hote hain . tathā jīv bhī bhāvavāle honeke atirikta) kriyāvāle bhī hote hain, kyoṅki

1. anvay, sthāyīpaneko aur vyatirek, utpād tathā vyayapaneko batalāte hain .

2. pr̥uthak pudgal kampanake dvārā ekatrit hote hain . vahān̐ ve bhinnapanese naṣhṭa hue, pudgalapanese ṭike aur

ekatrapanese utpanna hue .

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nūtanakarmanokarmapudgalebhyo bhinnāstaiḥ sah saṅghāten, sanhatāḥ punarbhedenotpadyamānāv-
tiṣhṭhamānabhajyamānāḥ kriyāvantashcha bhavanti ..129..

ath dravyavisheṣho guṇavisheṣhāditi pragnāpayati —

liṅgehin jehin davvan jīvamajīvan cha havadi viṇṇādan .

te‘tabbhāvavisiṭṭhā muttāmuttā guṇā ṇeyā ..130..

liṅgairyairdravyan jīvo‘jīvashcha bhavati vignātam .

te‘tadbhāvavishiṣhṭā mūrtāmūrtā guṇā gneyāḥ ..130..

sambandhābhāvāditi bhāvārthaḥ ..129.. evan jīvājīvatvalokālokatvasakriyaniḥkriyatvakathanakrameṇ

prathamasthale gāthātrayan gatam . ath gnānādivisheṣhaguṇabheden dravyabhedamāvedayati — liṅgehin jehin liṅgairyaiḥ

sahajashuddhaparamachaitanyavilāsarūpaistathaivāchetanairjaḍarūpairvā liṅgaishchihnairvisheṣhaguṇairyaiḥ karaṇabhūtairjīven kartr̥u-
bhūten havadi viṇṇādan visheṣheṇ gnātan bhavati . kin karmatāpannam . davvan dravyam . kathambhūtam . jīvamajīvan cha

jīvadravyamajīvadravyan cha . te muttāmuttā guṇā ṇeyā te tāni pūrvoktachetanāchetanaliṅgāni mūrtāmūrtaguṇā gneyā

pra. 33

parispandanasvabhāvavāle honese parispandake dvārā navīn karma – nokarmarūp pudgalonse bhinna jīv

unake sāth ekatrit honese aur 1karma -nokarmarūp pudgaloṅke sāth ekatrit hue jīv bādamen

pr̥uthak honese (is apekṣhāse) ve utpanna hote hain, ṭikate hain aur naṣhṭa hote hain ..129..

ab, yah batalāte hain ki – guṇ visheṣhase (guṇoṅke bhedase) dravya visheṣh (dravyoṅkā bhed)

hotā hai : —

anvayārtha : — [yaiḥ liṅgaiḥ ] jin liṅgonse [dravyan ] dravya [jīvaḥ ajīvaḥ cha ] jīv

aur ajīvake rūpamen [vignātan bhavati ] gnāt hotā hai, [te ] ve [atadbhāvavishiṣhṭāḥ ] atadbhāv
vishiṣhṭa (-dravyase atadbhāvake dvārā bhinna aise) [mūrtāmūrtāḥ ] mūrta -amūrta [guṇāḥ ] guṇ
[gneyāḥ ] jānane chāhiye ..130..

1. gnānāvaraṇādi karmarūp aur sharīrādi nokarmarūp pudgaloṅke sāth milā huā jīv kampanase punaḥ pr̥uthak ho

jātā hai . vahān̐ (un pudgaloṅke sāth) ekatrarūpase vah naṣhṭa huā, jīvarūpase sthir huā aur (unase)

pr̥uthakrūpase utpanna huā .

je liṅgathī dravyo mahīn ‘jīv’ ‘ajīv’ em jaṇāy chhe,
te jāṇ mūrta -amūrta guṇ, atatpaṇāthī vishiṣhṭa je. 130.

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dravyamāshritya parānāshrayatven vartamānailiṅgyate gamyate dravyametairiti liṅgāni guṇāḥ . te

cha yaddravyan bhavati na tad guṇā bhavanti, ye guṇā bhavanti te na dravyan bhavatīti dravyādatadbhāven
vishiṣhṭāḥ santo liṅgaliṅgiprasiddhau taliṅgatvamupaḍhaukante . ath te dravyasya jīvo‘yam-

jīvo‘yamityādivisheṣhamutpādayanti, svayamapi tadbhāvavishiṣhṭatvenopāttavisheṣhatvāt . yato hi

yasya yasya dravyasya yo yaḥ svabhāvastasya tasya ten ten vishiṣhṭatvātteṣhāmasti visheṣhaḥ . at

ev cha mūrtānāmamūrtānān cha dravyāṇān mūrtatvenāmūrtatven cha tadbhāven vishiṣhṭatvādime mūrtā guṇā
ime amūrtā iti teṣhān visheṣho nishcheyaḥ ..130..

ath mūrtāmūrtaguṇānān lakṣhaṇasambandhamākhyāti —

gnātavyāḥ . te cha kathambhūtāḥ . atabbhāvavisiṭṭhā atadbhāvavishiṣhṭāḥ . tadyathā – shuddhajīvadravye ye

kevalagnānādiguṇāsteṣhān shuddhajīvapradeshaiḥ sah yadekatvamabhinnatvan tanmayatvan sa tadbhāvo bhaṇyate, teṣhāmev
guṇānān taiḥ pradeshaiḥ sah yadā sañgnālakṣhaṇaprayojanādibhedaḥ kriyate tadā punaratadbhāvo bhaṇyate, tenātadbhāven
sañgnādibhedarūpeṇ svakīyasvakīyadravyeṇ sah vishiṣhṭā bhinnā iti, dvitīyavyākhyānen punaḥ svakīy-
dravyeṇ sah tadbhāven tanmayatvenānyadravyādvishiṣhṭā bhinnā ityabhiprāyaḥ . evan guṇabheden dravyabhedo

1. atadbhāv = (kathañchit) usarūp nahīn honā vah;
2. liṅgī = liṅgavālā, (visheṣhaguṇ vah liṅg – chihna – lakṣhaṇ hai aur liṅgī vah dravya hai ) .

3. tadbhāv = usarūp, usapanā; usapanese honā; svarūp .

4. vishiṣhṭa = visheṣhatāvālā; khās; bhinna .

ṭīkā : — dravyakā āshray lekar aur parake āshrayake binā pravartamān honese jinake

dvārā dravya ‘liṅgit’ (-prāpta) hotā hai – pahichānā jā sakatā hai, aise liṅg guṇ hain . ve (guṇ),

‘jo dravya hain ve guṇ nahīn hain, jo guṇ hain ve dravya nahīn hain’ — is apekṣhāse dravyase 1atadbhāvake

dvārā vishiṣhṭa (-bhinna) vartate hue, liṅg aur 2liṅgīke rūpamen prasiddhi (khyāti) ke samay

dravyake liṅgatvako prāpta hote hain . ab, ve dravyamen ‘yah jīv hai, yah ajīv hai’ aisā visheṣh

(-bhed) utpanna karate hain, kyoṅki svayam bhī 3tadbhāvake dvārā 4vishiṣhṭa honese visheṣhako prāpta hain .

jis -jis dravyakā jo -jo svabhāv ho us -usakā us -usake dvārā vishiṣhṭatva honese unamen
visheṣh (-bhed) hain; aur isīliye mūrta tathā amūrta dravyoṅkā mūrtatva -amūrtatvarūp tadbhāvake dvārā
vishiṣhṭatva honese unamen is prakārake bhed nishchit karanā chāhiye ki ‘yah mūrta guṇ hain aur yah
amūrtaguṇ hain’ ..130..

ab, mūrta aur amūrta guṇoṅke lakṣhaṇ tathā sambandh (arthāt unakā kin dravyoṅke sāth

sambandh hai yah) kahate hain : —

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muttā indiyagejjhā poggaladavvappagā aṇegavidhā .

davvāṇamamuttāṇan guṇā amuttā muṇedavvā ..131..

mūrtā indriyagrāhyāḥ pudgaladravyātmakā anekavidhāḥ .

dravyāṇāmamūrtānān guṇā amūrtā gnātavyāḥ ..131..

mūrtānān guṇānāmindriyagrāhyatvan lakṣhaṇam . amūrtānān tadev viparyastam . te cha mūrtāḥ

pudgaladravyasya, tasyaivaikasya mūrtatvāt . amūrtāḥ sheṣhadravyāṇān, pudgalādanyeṣhān sarveṣhāmapya-

mūrtatvāt ..131..

ath mūrtasya pudgaladravyasya guṇān gr̥uṇāti —

vaṇṇarasagandhaphāsā vijjante poggalassa suhumādo .

puḍhavīpariyantassa ya saddo so poggalo chitto ..132..

gnātavyaḥ ..130.. ath mūrtāmūrtaguṇānān lakṣhaṇan sambandhan cha nirūpayati — muttā indiyagejjhā mūrtā guṇā

indriyagrāhyā bhavanti, amūrtāḥ punarindriyaviṣhayā na bhavanti iti mūrtāmūrtaguṇānāmindriyānindrayaviṣhayatvan
lakṣhaṇamuktam . idānīn mūrtaguṇāḥ kasya sambandhino bhavantīti sambandhan kathayati . poggaladavvappagā aṇegavidhā

mūrtaguṇāḥ pudgaladravyātmakā anekavidhā bhavanti; pudgaladravyasambandhino bhavantītyarthaḥ . amūrtaguṇānān

anvayārtha : — [indriyagrāhyāḥ mūrtāḥ ] indriyagrāhya aise mūrtaguṇ [pudgaladravyātmakāḥ ]

pudgaladravyātmak [anek vidhāḥ ] anek prakārake hain; [amūrtānān dravyāṇān ] amūrta dravyoṅke
[guṇāḥ ] guṇ [amūrtāḥ gnātavyāḥ ] amūrta jānanā chāhiye ..131..

ṭīkā : — mūrta guṇoṅkā lakṣhaṇ indriyagrāhyatva hai; aur amūrtaguṇoṅkā usase viparīt

hai; (arthāt amūrta guṇ indriyonse gnāt nahīn hote .) aur mūrta guṇ pudgaladravyake hain, kyoṅki

vahī (pudgal hī) ek mūrta hai; aur amūrta guṇ sheṣh dravyoṅke hain, kyoṅki pudgalake atirikta
sheṣh sabhī dravya amūrta hain ..131..

ab, mūrta pudgaladravyake guṇ kahate hain : —

guṇ mūrta indriyagrāhya te pudgalamayī bahuvidh chhe;
dravyo amūrtik jeh tenā guṇ amūrtik jāṇaje. 131.
chhe varṇa tem ja gandh vaḷī ras -sparsha pudgaladravyane,

— atisūkṣhmathī pr̥ithvī sudhī; vaḷī shabda pudgal, vividh je. 132.

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varṇarasagandhasparshā vidyante pudgalasya sūkṣhmāt .

pr̥uthivīparyantasya cha shabdaḥ sa pudgalashchitraḥ ..132..

indriyagrāhyāḥ kil sparsharasagandhavarṇāstadviṣhayatvāt . te chendriyagrāhyatvavyaktishakti-

vashāt gr̥uhyamāṇā agr̥uhyamāṇāshcha ā -ekadravyātmakasūkṣhmaparyāyātparamāṇoḥ ā -anek-

dravyātmakasthūlaparyāyātpr̥uthivīskandhāchcha sakalasyāpi pudgalasyāvisheṣheṇ visheṣhaguṇatven vidyante .

te cha mūrtatvādev sheṣhadravyāṇāmasambhavantaḥ pudgalamadhigamayanti . shabdasyāpīndriyagrāhyatvād guṇatvan

na khalvāshaṅk nīyan, tasya vaichitryaprapañchitavaishvarūpasyāpyanekadravyātmakapudgalaparyāyatvenābhyup-

sambandhan pratipādayati . davvāṇamamuttāṇan vishuddhagnānadarshanasvabhāvan yatparamātmadravyan tatprabhr̥utīnāmamūrtadravyāṇān

sambandhino bhavanti . te ke . guṇā amuttā amūrtāḥ guṇāḥ, kevalagnānāday ityarthaḥ . iti mūrtāmūrtaguṇānān

lakṣhaṇasambandhau gnātavyau ..131.. evan gnānādivisheṣhaguṇabheden dravyabhedo bhavatīti kathanarūpeṇ dvitīy-

sthale gāthādvayan gatam . ath mūrtapudgaladravyasya guṇānāvedayati — vaṇṇarasagandhaphāsā vijjante poggalassa

varṇarasagandhasparshā vidyante . kasya . pudgalasya . kathambhūtasya . suhumādo puḍhavīpariyantassa ya ‘‘puḍhavī jalan

cha chhāyā chaurindiyavisayakammaparamāṇū . chhavvihabheyan bhaṇiyan poggaladavvan jiṇavarehin’’ .. iti

anvayārtha : — [varṇarasagandhasparshāḥ ] varṇa, ras, gandh aur sparsha (-guṇ) [sūkṣhmāt ]

sūkṣhmase lekar [pr̥ithvīparyantasya cha ] pr̥ithvī paryantake [pudgalasya ] (sarva) pudgalake [vidyante ]
hote hain; [chitraḥ shabdaḥ ] jo vividh prakārakā shabda hai [saḥ ] vah [pudgal ] pudgal arthāt
paudgalik paryāy hai ..132..

ṭīkā : — sparsha, ras, gandh aur varṇa indriyagrāhya hain, kyoṅki ve indriyoṅke viṣhay hain .

ve indriyagrāhyatākī 1vyakti aur shaktike vashase bhale hī indriyoṅke dvārā grahaṇ kiye jāte hon

yā na kiye jāte hon tathāpi ve ekadravyātmak sūkṣhmaparyāyarūp paramāṇuse lekar anekadravyātmak
sthūlaparyāyarūp pr̥ithvīskandh takake samasta pudgalake, avisheṣhatayā visheṣh guṇoṅke rūpamen hote
hain; aur unake mūrta honeke kāraṇ hī, (pudgalake atirikta) sheṣh dravyoṅke na honese ve
pudgalako batalāte hain .

aisī shaṅkā nahīn karanī chāhiye ki shabda bhī indriyagrāhya honese guṇ hogā; kyoṅki vah

(shabda) 2vichitratāke dvārā vishvarūpapanā (anekānekaprakārapanā) darashātā honepar bhī use

anekadravyātmak pudgalaparyāyake rūpamen svīkār kiyā jātā hai .

1. paramāṇu, kārmaṇavargaṇā ityādimen indriyagrāhyatā vyakta nahīn hai tathāpi shaktirūpase avashya hotī hai; isīliye

bahutase paramāṇu skandharūp hokar sthūlatā dhāraṇ karake indriyonse gnāt hote hain .

2. vichitratā = vividhatā (shabda bhāṣhātmak, abhāṣhātmak, prāyogik, vaishrasik – aise anek prakārake hain .)

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gamyamānatvāt . guṇatve vā, na tāvadamūrtadravyaguṇaḥ shabdaḥ, guṇaguṇinoravibhaktapradeshatvenaikavedan-

vedyatvādamūrtadravyasyāpi shravaṇendriyaviṣhayatvāpatteḥ . paryāyalakṣhaṇenotkhātaguṇalakṣhaṇatvānmūrtadravya-

guṇo‘pi na bhavati . paryāyalakṣhaṇan hi kādāchitkatvan, guṇalakṣhaṇan tu nityatvam . tataḥ

kādāchitkatvotkhātanityatvasya na shabdasyāsti guṇatvam . yattu tatra nityatvan tattadārambhak-

pudgalānān tadguṇānān cha sparshādīnāmev, na shabdaparyāyasyeti dr̥uḍhataran grāhyam . na cha pudgal-

gāthākathitakrameṇ paramāṇulakṣhaṇasūkṣhmasvarūpādeḥ pr̥ithvīskandhalakṣhaṇasthūlasvarūpaparyantasya cha . tathāhi —

yathānantagnānādichatuṣhṭayan visheṣhalakṣhaṇabhūtan yathāsambhavan sarvajīveṣhu sādhāraṇan tathā varṇādichatuṣhṭayan visheṣh-
lakṣhaṇabhūtan yathāsambhavan sarvapudgaleṣhu sādhāraṇam . yathaiv chānantagnānādichatuṣhṭayan muktajīve‘tīndriyagnān-

viṣhayamanumānagamyamāgamagamyan cha, tathā shuddhaparamāṇudravye varṇādichatuṣhṭayamapyatīndriyagnānaviṣhayamanumān-
gamyamāgamagamyan cha . yathā vānantachatuṣhṭayasya sansārijīve rāgādisnehanimitten karmabandhavashādashuddhatvan

bhavati tathā varṇādichatuṣhṭayasyāpi snigdharūkṣhaguṇanimitten dvi -aṇukādibandhāvasthāyāmashuddhatvam . yathā

vānantagnānādichatuṣhṭayasya rāgādisneharahitashuddhātmadhyānen shuddhatvan bhavati tathā varṇādichatuṣhṭayasyāpi
snigdhaguṇābhāve bandhane‘sati paramāṇupudgalāvasthāyān shuddhatvamiti . saddo so poggalo yastu shabdaḥ sa

yadi shabdako (paryāy na mānakar) guṇ mānā jāy to vah kyon yogya nahīn hai usakā

samādhān : —

pratham to, shabda amūrta dravyakā guṇ nahīn hai kyoṅki guṇ -guṇīmen abhinna pradeshapanā honese

ve (guṇ -guṇī) 1ek vedanase vedya honese amūrta dravyako bhī shravaṇendriyakā viṣhayabhūtapanā ā

jāyagā .

(dūsare, shabdamen) paryāyake lakṣhaṇadvārā guṇakā lakṣhaṇ utthāpit honese shabda mūrta dravyakā

guṇ bhī nahīn hai . paryāyakā lakṣhaṇ kādāchitkapanā (anityapanā) hai, aur guṇakā lakṣhaṇ

nityapanā hai; isaliye (shabdamen) anityapanese nityapaneke utthāpit honese (arthāt shabda kabhī-
kabhī hī hotā hai, aur nitya nahīn hai, isaliye) shabda vah guṇ nahīn hai . jo vahān̐ nityapanā

hai vah use (shabdako) utpanna karanevāle pudgaloṅkā aur unake sparshādik guṇoṅkā hī hai,
shabdaparyāyakā nahīn — isaprakār ati dr̥urḥatāpūrvak grahaṇ karanā chāhiye .

1. ek vedanase vedya = ek gnānase gnāt hone yogya (naiyāyik shabdako ākāshakā guṇ mānate hain kintu yah

mānyatā apramāṇ hai . guṇ -guṇīke pradesh abhinna hote hain, isaliye jis indriyase guṇ gnāt hotā hai usīse

guṇī -bhī gnāt honā chāhie . shabda karṇendriyase jānā jātā hai, isaliye ākāsh bhī karṇendriyase gnāt honā

chāhiye . kintu vah to kisī bhī indriyase gnāt hotā nahīn hai . isaliye shabda ākāshādi amūrtik dravyoṅkā

guṇ nahīn hai .)

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paryāyatve shabdasya pr̥uthivīskandhasyev sparshanādīndriyaviṣhayatvam; apān ghrāṇendriyāviṣhayatvāt,

jyotiṣho ghrāṇarasanendriyāviṣhayatvāt, maruto ghrāṇarasanachakṣhurindriyāviṣhayatvāchcha . na chāgandhā-

gandharasāgandharasavarṇāḥ evamapjyotirmārutaḥ, sarvapudgalānān sparshādichatuṣhkopetatvābhyupagamāt;

vyaktasparshādichatuṣhkānān cha chandrakāntāraṇiyavānāmārambhakairev pudgalairavyaktagandhāvyaktagandharasā-
vyaktagandharasavarṇānāmapjyotirudaramarutāmārambhadarshanāt . na cha kvachitkasyachit guṇasya vyaktā-

paudgalaḥ . yathā jīvasya naranārakādivibhāvaparyāyāḥ tathāyan shabdaḥ pudgalasya vibhāvaparyāyo, na cha

guṇaḥ . kasmāt . guṇasyāvinashvaratvāt, ayan cha vinashvaro . naiyāyikamatānusārī kashchidvadatyākāsh-

guṇo‘yan shabdaḥ . parihāramāh – ākāshaguṇatve satyamūrto bhavati . amūrtashcha shravaṇendriyaviṣhayo na

bhavati, dr̥ushyate cha shravaṇendriyaviṣhayatvam . sheṣhendriyaviṣhayaḥ kasmānna bhavatīti chet —

aur ‘‘yadi shabda pudgalakī paryāy ho to vah pr̥ithvīskandhakī bhān̐ti sparshanādik

idriyoṅkā viṣhay honā chāhiye, arthāt jaise pr̥ithvīskandharūp pudgalaparyāy sarva indriyonse gnāt
hotī hai usīprakār shabdarūp pudgalaparyāy bhī sabhī indriyonse gnāt honī chāhiye’’ (aisā tarka
kiyā jāy to) aisā bhī nahīn hai; kyoṅki pānī (pudgalakī paryāy hone par bhī) ghrāṇendriyakā
viṣhay nahīn hai; agni (pudgalakī paryāy hone par bhī) ghrāṇendriy tathā rasanendriyakā viṣhay nahīn
hai aur vāyu (pudgalakī paryāy hone parabhī) ghrāṇ, rasanā tathā chakṣhuindriyakā viṣhay nahīn hai .

aur aisā bhī nahīn hai ki pānī gandh rahit hai (isaliye nākase agrāhya hai ), agni gandh tathā
ras rahit hai (isaliye nāk, jībhase agrāhya hai ) aur vāyu gandh, ras tathā varṇa rahit hai
(isaliye nāk, jībh tathā ān̐khonse agrāhya hai ); kyoṅki sabhī pudgal sparshādi 1chatuṣhkayukta

svīkār kiye gaye hain kyoṅki jinake sparshādi chatuṣhka vyakta hain aise (1) chandrakāntamaṇiko,
(2) araṇiko aur (3) jau ko jo pudgal utpanna karate hain unhīn ke dvārā (1) jisakī gandh
avyakta hai aise pānīkī, (2) jisakī gandh tathā ras avyakta hai aisī agnikī aur
(3) jisakī gandh, ras tathā varṇa avyakta hai aisī udaravāyukī utpatti hotī dekhī jātī hai .

1. chatuṣhka = chatuṣhṭay, chārakā samūh . [samasta pudgalommen — pr̥ithvī, jal, agni aur vāyu in sabahīmen —

sparshādi chāron guṇ hote hain . mātra antar itanā hī hain ki pr̥ithvīmen chāron guṇ vyakta hain, pānīmen gandh avyakta

hai, agnimen gandh tathā ras avyakta hai, aur vāyumen gandh, ras, tathā varṇa avyakta hain . is bātakī siddhike

liye yukti isaprakār hai : – chandrakāntamaṇirūp pr̥ithvīmense pānī jharatā hai; araṇikī -lakaṛīmense agni pragaṭ

hotī hai aur jau khānese peṭamen vāyu utpanna hotī hai; isaliye (1) chandrakāntamaṇimen, (2) araṇi -lakaṛīmen
aur (3) jau men rahanevāle chāron guṇ (1) pānīmen, (2) agnimen aur (3) vāyumen hone chāhiye . mātra

antar itanā hī hai ki un guṇommense kuchh apragaṭarūpase pariṇamit huye hain . aur phi ra, pānīmense motīrūp

pr̥ithvīkāy athavā agnimense kājalarūp pr̥ithvīkāyake utpanna hone par chāron guṇ pragaṭ hote huye dekhe jāte
hain . ]

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vyaktatvan kādāchitkapariṇāmavaichitryapratyayan nityadravyasvabhāvapratighātāy . tato‘stu shabdaḥ

pudgalaparyāy eveti ..132..

athāmūrtānān sheṣhadravyāṇān guṇān gr̥uṇāti —

āgāsassavagāho dhammaddavvassa gamaṇaheduttan .

dhammedaradavvassa du guṇo puṇo ṭhāṇakāraṇadā ..133..

kālassa vaṭṭaṇā se guṇovaogo tti appaṇo bhaṇido .

ṇeyā saṅkhevādo guṇā hi muttippahīṇāṇan ..134.. jugalan .

anyendriyaviṣhayo‘nyendriyasya na bhavati vastusvabhāvādev, rasādiviṣhayavat . punarapi katambhūtaḥ . chitto

chitraḥ bhāṣhātmakābhāṣhātmakarūpeṇ prāyogikavaishrasikarūpeṇ cha nānāprakāraḥ . tachcha ‘‘saddo khandhappabhavo’’

ityādigāthāyān pañchāstikāye vyākhyātan tiṣhṭhatyatrālan prasaṅgen ..132.. athākāshādyamūrtadravyāṇān

visheṣhaguṇānpratipādayati — āgāsassavagāho ākāshasyāvagāhahetutvan, dhammaddavvassa gamaṇaheduttan dharmadravyasya

gamanahetutvan, dhammedaradavvassa du guṇo puṇo ṭhāṇakāraṇadā dharmetaradravyasya tu punaḥ sthānakāraṇatāguṇo bhavatīti

prathamagāthā gatā . kālassa vaṭṭaṇā se kālasya vartanā syādguṇaḥ, guṇovaogo tti appaṇo bhaṇido

gnānadarshanopayogadvayamityātmano guṇo bhaṇitaḥ . ṇeyā saṅkhevādo guṇā hi muttippahīṇāṇan evan

saṅkṣhepādamūrtadravyāṇān guṇā gneyā iti . tathāhi — sarvadravyāṇān sādhāraṇamavagāhahetutvan

aur kahīn (kisī paryāyamen) kisī guṇakī kādāchitka pariṇāmakī vichitratāke kāraṇ

honevālā vyaktapanā yā avyaktapanā nitya dravyasvabhāvakā pratighāt nahīn karatā . (arthāt

anityapariṇāmake kāraṇ honevālī guṇakī pragaṭatā aur apragaṭatā nitya dravyasvabhāvake sāth
kahīn virodhako prāpta nahīn hotī .)

isaliye shabda pudgalakī paryāy hī ho ..132..

ab, sheṣh amūrta dravyoṅke guṇ kahate hain : —

avagāh guṇ ākāshano, gatihetutā chhe dharmano,
vaḷī sthānakāraṇatārūpī guṇ jāṇ dravya adharmano. 133.
chhe kāḷano guṇ vartanā upayog bhākhyo jīvamān,
e rīt mūrtivihīnanā guṇ jāṇavā saṅkṣhepamān. 134.

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ākāshasyāvagāho dharmadravyasya gamanahetutvam .

dharmetaradravyasya tu guṇaḥ punaḥ sthānakāraṇatā ..133..

kālasya vartanā syāt guṇ upayog iti ātmano bhaṇitaḥ .

gneyāḥ saṅkṣhepādguṇā hi mūrtiprahīṇānām ..134.. yugalam .

visheṣhaguṇo hi yugapatsarvadravyāṇān sādhāraṇāvagāhahetutvamākāshasya, sakr̥utsarveṣhān

gamanapariṇāminān jīvapudgalānān gamanahetutvan dharmasya, sakr̥utsarveṣhān sthānapariṇāminān
jīvapudgalānān sthānahetutvamadharmasya, asheṣhasheṣhadravyāṇān pratiparyāyan samayavr̥uttihetutvan kālasya,
chaitanyapariṇāmo jīvasya . evamamūrtānān visheṣhaguṇasaṅkṣhepādhigame liṅgam . tatraikakālamev

visheṣhaguṇatvādevānyadravyāṇāmasambhavatsadākāshan nishchinoti . gatipariṇatasamastajīvapudgalānāmekasamaye

sādhāraṇan gamanahetutvan visheṣhaguṇatvādevānyadravyāṇāmasambhavatsaddharmadravyan nishchinoti . tathaiv cha sthiti-

pariṇatasamastajīvapudgalānāmekasamaye sādhāraṇan sthitihetutvan visheṣhaguṇatvādevānyadravyāṇāmasambhavatsad-
dharmadravyan nishchinoti . sarvadravyāṇān yugapatparyāyapariṇatihetutvan visheṣhaguṇatvādevānyadravyāṇāmasambhavatsa-

tkāladravyan nishchinoti . sarvajīvasādhāraṇan sakalavimalakevalagnānadarshanadvayan visheṣhaguṇatvādevānyā-

chetanapañchadravyāṇāmasambhavatsachchhuddhabuddhaikasvabhāvan paramātmadravyan nishchinoti . ayamatrārthaḥ — yadyapi pañcha-

dravyāṇi jīvasyopakāran kurvanti tathāpi tāni duḥkhakāraṇānyeveti gnātvākṣhayānantasukhādikāraṇan

anvayārtha : — [ākāshasyāvagāhaḥ ] ākāshakā avagāh, [dharmadravyasya

gamanahetutvan ] dharmadravyakā gamanahetutva [tu punaḥ ] aur [dharmetaradravyasya guṇaḥ ] adharma dravyakā
guṇ [sthānakāraṇatā ] sthānakāraṇatā hai . [kālasya ] kālakā guṇ [vartatā syāt ]

vartanā hai, [ātmanaḥ guṇaḥ ] ātmākā guṇ [upayogaḥ iti bhaṇitaḥ ] upayog kahā hai .

[mūrtiprahīṇānān guṇāḥ hi ] isaprakār amūrta dravyoṅke guṇ [saṅkṣhepāt ] saṅkṣhepase [gneyāḥ ] jānanā
chāhiye ..133 -134..

ṭīkā : — yugapat sarvadravyoṅke sādhāraṇ avagāhakā hetupanā ākāshakā visheṣh guṇ

hai . ek hī sāth sarva gamanapariṇāmī (gatirūp pariṇamit) jīv -pudgaloṅke gamanakā hetupanā

dharmakā visheṣh guṇ hai . ek hī sāth sarva sthānapariṇāmī (sthitirūp pariṇamit) jīv-

pudgaloṅke sthir honekā hetutva sthitikā arthāt sthir honekā nimittapanā adharmakā visheṣhaguṇ
hai . (kālake atirikta) sheṣh samasta dravyoṅkī prati -paryāyamen samayavr̥uttikā hetupanā (samay-

samayakī pariṇatikā nimittatva) kālakā visheṣh guṇ hai . chaitanyapariṇām jīvakā visheṣh guṇ

hai . isaprakār amūrta dravyoṅke visheṣh guṇoṅkā saṅkṣhipta gnān hone par amūrta dravyoṅko jānaneke liṅg

(chihna, lakṣhaṇ, sādhan) prāpta hote hain; arthāt un -un visheṣh guṇoṅke dvārā un -un amūrta

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sakaladravyasādhāraṇāvagāhasampādanamasarvagatatvādev sheṣhadravyāṇāmasambhavadākāshamadhigamayati . tathaik-

vāramev gatipariṇatasamastajīvapudgalānāmālokādgamanahetutvamapradeshatvātkālapudgalayoḥ, samudghā-
tādanyatra lokāsaṅkhyeyabhāgamātratvājjīvasya, lokālok sīmno‘chalitatvādākāshasya, viruddha-
kāryahetutvādadharmasyāsambhavaddharmamadhigamayati . tathaikavāramev sthitipariṇatasamastajīvapudgalā-

nāmālokātsthānahetutvamapradeshatvātkālapudgalayoḥ, samudghātādanyatra lokāsaṅkhyeyabhāgamātratvā-
jjīvasya, lokālokasīmno‘chalitatvādākāshasya, viruddhakāryahetutvāddharmasya chāsambhavadadharmamadhi-

vishuddhagnānadarshanopayogasvabhāvan paramātmadravyan tadev manasā dhyeyan vachasā vaktavyan kāyen tatsādhak-
manuṣhṭhānan cha kartavyamiti ..133 . 134.. evan kasya dravyasya ke visheṣhaguṇā bhavantīti kathanarūpeṇ

pra 34

dravyoṅkā astitva gnāt hotā hai — siddha hotā hai . (isīko spaṣhṭatāpūrvak samajhāte hain : — )

vahān̐ ek hī kālamen samasta dravyoṅko sādhāraṇ 1avagāhakā sampādan

(-avagāhahetupanerūp liṅg) ākāshako batalātā hai; kyoṅki sheṣh dravyoṅke sarvagat
(sarvavyāpak) na honese unake vah sambhav nahīn hai .

isīprakār ek hī kālamen gatipariṇat (gatirūpase pariṇamit hue) samasta jīv-

pudgaloṅko lok tak gamanakā hetupanā dharmako batalātā hai; kyoṅki kāl aur pudgal apradeshī
hain isaliye unake vah sambhav nahīn hai; jīv samudghātako chhoṛakar anyatra lokake asaṅkhyātaven
bhāg mātra hai, isaliye usake vah sambhav nahīn hai, lok -alokakī sīmā achalit honese
ākāshako vah sambhav nahīn hai aur viruddha kāryakā hetu honese adharmako vah sambhav nahīn hai .

(kāl aur pudgal ekapradeshī hain, isaliye ve lok tak gamanamen nimitta nahīn ho sakate; jīv
samudghātako chhoṛakar anya kālamen lokake asaṅkhyātaven bhāgamen hī rahatā hai, isaliye vah bhī
lok tak gamanamen nimitta nahīn ho sakatā; yadi ākāsh gatimen nimitta ho to jīv aur
pudgaloṅkī gati alokamen bhī hone lage, jisase lokākāshakī maryādā hī na rahegī; isaliye
gatihetutva ākāshakā bhī guṇ nahīn hai; adharma dravya to gatise viruddha sthitikāryamen nimittabhūt
hai, isaliye vah bhī gatimen nimitta nahīn ho sakatā . isaprakār gatihetutvaguṇ dharmanāmak dravyakā

astitva batalātā hai .)

isīprakār ek hī kālamen sthitipariṇat samasta jīv -pudgaloṅko lok tak sthitikā

hetupanā adharmako batalātā hai; kyoṅki kāl aur pudgal apradeshī honese unake vah sambhav nahīn
hai; jīv samudghātako chhoṛakar anyatra lokake asaṅkhyātaven bhāg mātra hai, isaliye usake vah
sambhav nahīn hai; lok aur alokakī sīmā achalit honese ākāshake vah sambhav nahīn hai, aur

1. avagāh = līn honā; majjit honā, avakāsh prāpta karanā . (ek hī kālamen sarva dravyoṅko sāmānya

avakāshakī prāptimen ākāshadravya nimittabhūt hai .)

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gamayati . tathā asheṣhasheṣhadravyāṇān pratiparyāyan samayavr̥uttihetutvan kāraṇāntarasādhyatvātsamay-

vishiṣhṭāyā vr̥utteḥ svatasteṣhāmasambhavatkālamadhigamayati . tathā chaitanyapariṇāmo‘chetanatvādev sheṣh-

dravyāṇāmasambhavan jīvamadhigamayati . evan guṇavisheṣhād dravyavisheṣho‘dhigantavyaḥ ..133 . 134..

ath dravyāṇān pradeshavattvāpradeshavattvavisheṣhan pragnāpayati —

tr̥utīyasthale gāthātrayan gatam . ath kāladravyan vihāy jīvādipañchadravyāṇāmastikāyatvan vyākhyāti —

viruddha kāryakā hetu honese dharmako vah sambhav nahīn hai .

isīprakār (kālake atirikta) sheṣh samasta dravyoṅke pratyek paryāyamen samayavr̥uttikā

hetupanā kālako batalātā hai, kyoṅki unake 1samayavishiṣhṭa vr̥utti kāraṇāntarase sadhatī honese

(arthāt unake samayase vishiṣhṭa aisī pariṇati anya kāraṇase hotī hai,) isaliye svataḥ unake
vah (samayavr̥uttihetupanā) sambhavit nahīn hai .

isīprakār chaitanyapariṇām jīvako batalātā hai, kyoṅki vah chetan honese sheṣh dravyoṅke

sambhav nahīn hai .

isaprakār guṇavisheṣhase dravyavisheṣh jānanā chāhiye .

bhāvārtha : — jaisā ki pahale batāyā gayā hai, – sparsha, ras, gandh, varṇase pudgal dravyoṅkā

astitva gnāt hotā hai . yahān̐ amūrta dravyoṅkā astitva unake visheṣh lakṣhaṇonse pragaṭ kiyā gayā hai .

chaitanyapariṇāmarūp lakṣhaṇ anubhavamen ātā hai isaliye ananta jīvadravyoṅkā astitva

gnāt hotā hai . jīvādi samasta dravya jisake nimittase avagāh (avakāsh) ko prāpta karate hain

aisā koī dravya honā chāhiye; vah dravya lokālokavyāpī ākāsh hai . jīv aur pudgal gati

karate hue mālūm hote hain, isaliye jaise machhalīko gati karanemen nimittabhūt jal hai usī prakār
jīv aur pudgaloṅko gati karanemen nimittabhūt koī dravya honā chāhiye; vah dravya lokavyāpī
dharmadravya hai . jaise manuṣhyako sthitimen nimittabhūt pr̥ithvī hai usīprakār jīv aur pudgaloṅkī

sthitimen nimittabhūt koī dravya honā chāhiye . vah dravya lokavyāpī adharmadravya hai . jaise

kumhārake chakrake chalanemen kīl nimittabhūt hai usīprakār (kālake atirikta) sarva dravyoṅke
pariṇamanamen nimittabhūt koī dravya honā chāhiye; vah dravya asaṅkhyāt kālāṇu hain, jinakī paryāyen

samay, ghaṛī, din, varṣha ityādirūpase vyakta hotī hain .

isaprakār guṇabhedase dravyabhed nishchit huā ..133 -134..

ab, dravyakā 2pradeshavatva aur apradeshavatvarūp visheṣh (-bhed) batalāte hain : —

1. kālake atirikta dravyoṅkī pariṇati ‘ek samayamen yah pariṇati huī hai’ isaprakār samayase vishiṣhṭa hai arthāt

vyavahārase usamen samayakī apekṣhā ātī hai, isaliye usamen koī dravya — kāladravya — nimitta honā chāhiye .

2. pradeshavatva = pradeshavānapanā .

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jīvā poggalakāyā dhammādhammā puṇo ya āgāsan .

sapadesehin asaṅkhā ṇatthi pades tti kālassa ..135..

jīvāḥ pudgalakāyā dharmādharmau punashchākāsham .

svapradeshairasaṅkhyātā na santi pradeshā iti kālasya ..135..

pradeshavanti hi jīvapudgaladharmādharmākāshāni anekapradeshavattvāt . apradeshaḥ kālāṇuḥ

pradeshamātratvāt . asti cha samvartavistārayorapi lokākāshatulyāsaṅkhyeyapradeshāparityāgājjīvasya,

dravyeṇ pradeshamātratvādapradeshatve‘pi dvipradeshādisaṅkhyeyāsaṅkhyeyānantapradeshaparyāyeṇānavadhārit-
pradeshatvātpudgalasya, sakalalokavyāpyasaṅkhyeyapradeshaprastārarūpatvād dharmasya, sakalalokavyāpya-

jīvā poggalakāyā dhammādhammā puṇo ya āgāsan jīvāḥ pudgalakāyāḥ dharmādharmau punashchākāsham . ete

pañchāstikāyāḥ kimvishiṣhṭāḥ . sapadesehin asaṅkhā svapradeshairasaṅkhyeyāḥ . atrāsaṅkhyeyapradeshashabden pradeshabahutvan

grāhyam . tachcha yathāsambhavan yojanīyam . jīvasya tāvatsansārāvasthāyān vistāropasanhārayorapi pradīp-

vatpradeshānān hānivr̥uddhayorabhāvādvayavahāreṇ dehamātre‘pi nishchayen lokākāshapramitāsaṅkhyeyapradeshatvam .

anvayārtha : — [jīvāḥ ] jīv [pudgalakāyāḥ ] pudgalakāy, [dharmādharmau ] dharma,

adharma [punaḥ cha ] aur [ākāshan ] ākāsh [svapradeshaiḥ ] svapradeshoṅkī apekṣhāse
[asaṅkhyātāḥ ] asaṅkhyāt arthāt anek hain; [kālasya ] kālake [pradeshāḥ iti ] pradesh [na
santi ] nahīn hain ..135..

ṭīkā : — jīv, pudgal, dharma, adharma aur ākāsh anek pradeshavāle honese

pradeshavān hain . kālāṇu pradeshamātra (ekapradeshī) honese apradeshī hai .

[uparokta bātako spaṣhṭa karate hain : — ] saṅkoch -vistārake hone par bhī jīv lokākāsh

tulya asaṅkhya pradeshoṅko nahīn chhoṛatā, isaliye vah pradeshavān hai; pudgal yadyapi dravya apekṣhāse
pradeshamātra (-ekapradeshī) honese apradeshī hai tathāpi, do pradeshonse lekar saṅkhyāt, asaṅkhyāt,
aur anantapradeshomvālī paryāyoṅkī apekṣhāse anishchit pradeshavālā honese pradeshavān hai; sakal
lokavyāpī asaṅkhya pradeshoṅke 1prastārarūp honese dharma pradeshavān hai; sakalalokavyāpī asaṅkhya

1. prastār = phai lāv; vistār .

jīvadravya, pudgalakāy, dharma, adharma vaḷī ākāshane
chhe svapradesh anek, nahi varte pradesho kāḷane. 135.

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