Pravachansar-Hindi (simplified iso15919 transliteration). Gnan gney vibhag adhikAr; Gatha: 145-159.

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vi bhaviyā tan jāṇah sammamāhappan’’ ..144.. evan nishchayakālavyākhyānamukhyatvenāṣhṭamasthale gāthātrayan

gatam . iti pūrvoktaprakāreṇ ‘davvan jīvamajīvan’ ityādyekonavinshatigāthābhiḥ sthalāṣhṭaken visheṣh-

gneyādhikāraḥ samāptaḥ .. ataḥ paran shuddhajīvasya dravyabhāvaprāṇaiḥ sah bhedanimittan ‘sapadesehin samaggo’

sapadesehin samaggo logo aṭṭhehin ṇiṭṭhido ṇichcho .

jo tan jāṇadi jīvo pāṇachadukkābhisambaddho ..145..

sapradeshaiḥ samagro loko‘rthairniṣhṭhito nityaḥ .

yastan jānāti jīvaḥ prāṇachatuṣhkābhisambaddhaḥ ..145..

evamākāshapadārthādākālapadārthāchcha samastairev sambhāvitapradeshasadbhāvaiḥ padārthaiḥ samagra

ev yaḥ samāptin nīto lokastan khalu tadantaḥpātitve‘pyachintyasvaparaparichchhedashaktisampadā jīv
ev jānīte, natvitaraḥ . evan sheṣhadravyāṇi gneyamev, jīvadravyan tu gneyan gnānan cheti gnān-

gneyavibhāgaḥ . athāsya jīvasya sahajavijr̥umbhitānantagnānashaktihetuke trisamayāvasthāyitvalakṣhaṇe

anvayārtha : — [sapradeshaiḥ arthaiḥ ] sapradesh padārthoṅke dvārā [niṣhṭhitaḥ ] samāptiko

1prāpta [samagraḥ lokaḥ ] sampūrṇa lok [nityaḥ ] nitya hai, [tan ] use [yaḥ jānāti ] jo

jānatā hai [jīvaḥ ] vah jīv hai, — [prāṇachatuṣhkābhisambaddhaḥ ] jo ki (sansār dashāmen) chār

prāṇonse sanyukta hai ..145..

ṭīkā : — isaprakār jinhen pradeshakā sadbhāv phalit huā hai aise ākāshapadārthase

lekar kāl padārtha takake sabhī padārthonse samāptiko prāpta jo samasta lok hai use vāstavamen,
usamen 2antaḥpātī honepar bhī, achintya aisī svaparako jānanekī shaktirūp sampadāke dvārā jīv

hī jānatā hai, dūsarā koī nahīn . isaprakār sheṣh dravya gney hī hain aur jīvadravya to gney tathā

gnān hai; — isaprakār gnān aur gneyakā vibhāg hai .

ab, is jīvako, sahajarūpase (svabhāvase hī) pragaṭ anantagnānashakti jisakā hetu hai

aur tīnon kālamen avasthāyipanā (ṭikanā) jisakā lakṣhaṇ hai aisā, vastukā svarūpabhūt honese

1. chhah dravyonse hī sampūrṇa lok samāpta ho jātā hai, arthāt unake atirikta lokamen dūsarā kuchh nahīn hai .

2. antaḥpātī = andar ā jānevālā; andar samā jānevālā ( – jīv lokake bhītar ā jātā hai .)

sapradesh arthothī samāpta samagra lok sunitya chhe;
tasu jāṇanāro jīv, prāṇachatuṣhkathī sanyukta je. 145.

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vastusvarūpabhūtatayā sarvadānapāyini nishchayajīvatve satyapi sansārāvasthāyāmanādi-
pravāhapravr̥uttapudgalasanshleṣhadūṣhitātmatayā prāṇachatuṣhkābhisambaddhatvan vyavahārajīvatvaheturvibhakta-
vyo‘sti ..145..

ath ke prāṇā ityāvedayati —

ityādi yathākrameṇ gāthāṣhṭakaparyantan sāmānyabhedabhāvanāvyākhyānan karoti . tadyathā . ath

gnānagneyagnāpanārthan tathaivātmanaḥ prāṇachatuṣhken sah bhedabhāvanārthan vā sūtramidan pratipādayati — logo loko

bhavati . kathambhūtaḥ . ṇiṭṭhido niṣhṭhitaḥ samāptin nīto bhr̥uto vā . kaiḥ kartr̥ubhūtaiḥ . aṭṭhehin

sahajashuddhabuddhaikasvabhāvo yo‘sau paramātmapadārthastatprabhr̥utayo ye‘rthāstaiḥ . punarapi kimvishiṣhṭaḥ . sapadesehin

samaggo svakīyapradeshaiḥ samagraḥ paripūrṇaḥ . athavā padārthaiḥ . kathambhūtaiḥ . sapradeshaiḥ pradeshasahitaiḥ . punarapi

kimvishiṣhṭo lokaḥ . ṇichcho dravyārthikanayen nityaḥ lokākāshāpekṣhayā vā . athavā nityo, na kenāpi

puruṣhavisheṣheṇ kr̥utaḥ . jo tan jāṇadi yaḥ kartā tan gneyabhūtan lokan jānāti jīvo sa jīvapadārtho bhavati .

etāvatā kimuktan bhavati . yo‘sau vishuddhagnānadarshanasvabhāvo jīvaḥ sa gnānan gneyashcha bhaṇyate .

sheṣhapadārthāstu gneyā eveti gnātr̥ugneyavibhāgaḥ . punarapi kimvishiṣhṭo jīvaḥ . pāṇachadukke ṇa sambaddho yadyapi

nishchayen svataḥsiddhaparamachaitanyasvabhāven nishchayaprāṇen jīvati tathāpi vyavahāreṇānādikarmabandhavashādā-
yurādyashuddhaprāṇachatuṣhkenāpi sambaddhaḥ san jīvati . tachcha shuddhanayen jīvasvarūpan na bhavatīti bhedabhāvanā

gnātavyetyabhiprāyaḥ ..145.. athendriyādiprāṇachatuṣhkasvarūpan pratipādayati — atīndriyānantasukhasva-

bhāvātmano vilakṣhaṇ indriyaprāṇaḥ, manovākkāyavyāpārarahitātparamātmadravyādvisadr̥usho balaprāṇaḥ,

pra. 37

sarvadā avināshī nishchayajīvatva honepar bhī, sansārāvasthāmen anādipravāharūpase pravartamān pudgal
sanshleṣhake dvārā svayam dūṣhit honese usake chār prāṇonse sanyuktapanā hai — jo ki (sanyuktapanā)

vyavahārajīvatvakā hetu hai, aur vibhakta karane yogya hai .

bhāvārtha : — ṣhaṭ dravyoṅkā samudāy vah lok hai . jīv use (apanī) achintya

gnānashaktise jānatā hai; isaliye jīvake atirikta sheṣh dravya gney hain aur jīv gnān tathā
gney hai . us jīvako vastuke svarūpabhūt honese jo kabhī naṣhṭa nahīn hotā, aisā

nishchayajīvatva sadā hī hai . us nishchay jīvatvakā kāraṇ svābhāvik anantagnānashakti hai .

aisā nishchayajīvatva jīvake sadā hone par bhī vah, sansār dashāmen svayam pudgalake sambandhase
dūṣhit honese chār prāṇonse sanyukta hai, aur isaliye usake vyavahārajīvatva bhī hai . us

vyavahārajīvatvako kāraṇarūp jo chār prāṇonse sanyuktapanā usase jīvako bhinna karanā
chāhiye ..145..

ab, prāṇ kaun – kaunase hain, so batalāte hain : —

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indiyapāṇo ya tadhā balapāṇo tah ya āupāṇo ya .

āṇappāṇappāṇo jīvāṇan honti pāṇā te ..146..

indriyaprāṇashcha tathā balaprāṇastathā chāyuḥprāṇashcha .

ānapānaprāṇo jīvānān bhavanti prāṇāste ..146..

sparshanarasanaghrāṇachakṣhuḥshrotrapañchakamindriyaprāṇāḥ, kāyavāṅmastrayan balaprāṇāḥ, bhav-

dhāraṇanimittamāyuḥprāṇaḥ, udañchananyañchanātmako marudānapānaprāṇaḥ ..146..

ath prāṇānān niruktyā jīvatvahetutvan paudgalikatvan cha sūtrayati —

anādyanantasvabhāvātparamātmapadārthādviparītaḥ sādyanta āyuḥprāṇaḥ, uchchhvāsanishvāsajanitakhedarahitā-
chchhuddhātmatattvātpratipakṣhabhūt ānapānaprāṇaḥ . evamāyurindriyabalochchhvāsarūpeṇābhedanayen jīvānān

sambandhinashchatvāraḥ prāṇā bhavanti . te cha shuddhanayen jīvādbhinnā bhāvayitavyā iti ..146.. ath ta ev

prāṇā bhedanayen dashavidhā bhavantītyāvedayati —

pañch vi indiyapāṇā maṇavachikāyā ya tiṇṇi balapāṇā .

āṇappāṇappāṇo āugapāṇeṇ honti dasapāṇā ..✽12..

anvayārtha : — [indriyaprāṇaḥ cha ] indriyaprāṇ, [tathā balaprāṇaḥ ] balaprāṇ, [tathā cha

āyuḥprāṇ: ] āyuprāṇ [cha ] aur [ānapānaprāṇaḥ ] shvāsochchhvās prāṇ — [te ] ye (chār)

[jīvānān ] jīvoṅke [prāṇāḥ ] prāṇ [bhavanti ] hain ..146..

ṭīkā : — sparshan, rasanā, ghrāṇ, chakṣhu aur shrotra — yah pān̐ch indriyaprāṇ hain; kāy,

vachan aur man, — yah tīn balaprāṇ hain, bhav dhāraṇakā nimitta (arthāt manuṣhyādi paryāyakī

sthitikā nimitta) āyuprāṇ hai; nīche aur ū par jānā jisakā svarūp hai aisī vāyu (shvās)
shvāsochchhvās prāṇ hai ..146..

ab, vyutpattise prāṇoṅko jīvatvakā hetupanā aur unakā paudgalikapanā sūtra dvārā kahate

hain (arthāt prāṇ jīvatvake hetu hai aisā vyutpattise darashāte hain tathā prāṇ paudgalik hain aisā
kahate hain ) : —

indriyaprāṇ, tathā vaḷī baḷaprāṇ, āyuprāṇ ne
vaḷī prāṇ shvāsochchhvās – e sau, jīv kerā prāṇ chhe . 146.

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pāṇehin chaduhin jīvadi jīvissadi jo hi jīvido puvvan .

so jīvo pāṇā puṇ poggaladavvehin ṇivvattā ..147..

prāṇaishchaturbhirjīvati jīviṣhyati yo hi jīvitaḥ pūrvam .

sa jīvaḥ prāṇāḥ punaḥ pudgaladravyairnirvr̥uttāḥ ..147..

prāṇasāmānyen jīvati jīviṣhyati jīvitavānshcha pūrvamiti jīvaḥ . evamanādi-

santānapravartamānatayā trisamayāvasthatvātprāṇasāmānyan jīvasya jīvatvaheturastyev . tathāpi tanna

jīvasya svabhāvatvamavāpnoti pudgaladravyanirvr̥uttatvāt ..147..

indriyaprāṇaḥ pañchavidhaḥ, tridhā balaprāṇaḥ, punashchaik ānapānaprāṇaḥ, āyuḥprāṇashcheti bheden dash

prāṇāste‘pi chidānandaikasvabhāvātparamātmano nishchayen bhinnā gnātavyā ityabhiprāyaḥ ..“12.. ath

prāṇashabdavyutpattyā jīvasya jīvatvan prāṇānān pudgalasvarūpatvan cha nirūpayati — pāṇehin chaduhin jīvadi yadyapi

nishchayen sattāchaitanyasukhabodhādishuddhabhāvaprāṇairjīvati tathāpi vyavahāreṇ vartamānakāle dravyabhāv-
rūpaishchaturbhirashuddhaprāṇairjīvati jīvissadi jīviṣhyati bhāvikāle jo hi jīvido yo hi sphu ṭan jīvitaḥ puvvan

pūrvakāle so jīvo sa jīvo bhavati . te pāṇā te pūrvoktāḥ prāṇāḥ poggaladavvehin ṇivvattā udayāgat-

pudgalakarmaṇā nirvr̥uttā niṣhpannā iti . tat ev kāraṇātpudgaladravyaviparītādanantagnānadarshanasukh-

anvayārtha : — [yaḥ hi ] jo [chaturbhiḥ prāṇaiḥ ] chār prāṇonse [jīvati ] jītā hai,

[jīviṣhyati ] jiyegā [jīvitaḥ pūrvan ] aur pahale jītā thā, [saḥ jīvaḥ ] vah jīv hai .

[punaḥ ] phi ra bhī [prāṇāḥ ] prāṇ to [pudgaladravyaiḥ nirvr̥uttāḥ ] pudgal dravyonse niṣhpanna
(rachit) hain ..147..

ṭīkā : — (vyutpattike anusār) prāṇasāmānyase jītā hai, jiyegā, aur pahale jītā

thā, vah jīv hai . isaprakār (prāṇasāmānya) anādi santānarūp (-pravāharūp)se pravartamān honese

(sansāradashāmen) trikāl sthāyī honese prāṇasāmānya jīvake jīvatvakā hetu hai hī . tathāpi vah

(prāṇ sāmānya) jīvakā svabhāv nahīn hai kyoṅki vah pudgaladravyase niṣhpanna — rachit hai .

bhāvārtha : — yadyapi nishchayase jīv sadā hī bhāvaprāṇase jītā hai, tathāpi sansāradashāmen

vyavahārase use vyavahārajīvatvake kāraṇabhūt indriyādi dravyaprāṇonse jīvit kahā jātā hai . aisā

je chār prāṇe jīvato pūrve, jīve chhe, jīvashe,
te jīv chhe; paṇ prāṇ to pudgaladaravaniṣhpanna chhe. 147.

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ath prāṇānān paudgalikatvan sādhayati —

jīvo pāṇaṇibaddho baddho mohādiehin kammehin .

uvabhuñjan kammaphalan bajjhadi aṇṇehin kammehin ..148..

jīvaḥ prāṇanibaddho baddho mohādikaiḥ karmabhiḥ .

upabhuñjānaḥ karmaphalan badhyate‘nyaiḥ karmabhiḥ ..148..

yato mohādibhiḥ paudgalikakarmabhirbaddhatvājjīvaḥ prāṇanibaddho bhavati, yatashcha

prāṇanibaddhatvātpaudgalikakarmaphalamupabhuñjānaḥ punarapyanyaiḥ paudgalikakarmabhirbadhyate, tataḥ

vīryādyanantaguṇasvabhāvātparamātmatattvādbhinnā bhāvayitavyā iti bhāvaḥ ..147.. ath prāṇānān yatpūrva-

sūtroditan paudgalikatvan tadev darshayati — jīvo pāṇaṇibaddho jīvaḥ kartā chaturbhiḥ prāṇairnibaddhaḥ sambaddho

bhavati . kathambhūtaḥ san . baddho shuddhātmopalambhalakṣhaṇamokṣhādvilakṣhaṇairbaddhaḥ . kairbaddhaḥ . mohādiehin kammehin

mohanīyādikarmabhirbaddhastato gnāyate mohādikarmabhirbaddhaḥ san prāṇanibaddho bhavati, na cha karmabandharahit
iti . tat ev gnāyate prāṇāḥ pudgalakarmodayajanitā iti . tathāvidhaḥ san kin karoti . uvabhuñjadi

kammaphalan paramasamādhisamutpannanityānandaikalakṣhaṇasukhāmr̥utabhojanamalabhamānaḥ san kaṭukaviṣhasamānamapi

karmaphalamupabhuṅkte . bajjhadi aṇṇehin kammehin tatkarmaphalamupabhuñjānaḥ sannayan jīvaḥ karmarahitātmano

visadr̥ushairanyakarmabhirnavatarakarmabhirbadhyate . yataḥ kāraṇātkarmaphalan bhuñjāno navatar karmāṇi badhnāti,

honepar bhī ve dravyaprāṇ ātmākā svarūp kiñchit mātra nahīn hain kyoṅki ve pudgal dravyase
nirmit hain ..147..

ab, prāṇoṅkā paudgalikapanā siddha karate hain : —

anvayārtha : — [mohādikaiḥ karmabhiḥ ] mohādik karmonse [baddhaḥ ] ban̐dhā huā honese

[jīvaḥ ] jīv [prāṇanibaddhaḥ ] prāṇonse sanyukta hotā huā [karmaphalan upabhuñjānaḥ ] karmaphalako
bhogatā huā [anyaiḥ karmabhiḥ ] anya karmonse [badhyate ] ban̐dhatā hai ..148..

ṭīkā : — (1) mohādik paudgalik karmonse ban̐dhā huā honese jīv prāṇonse sanyukta

hotā hai aur (2) prāṇonse sanyukta honeke kāraṇ paudgalik karmaphalako (mohī – rāgī – dveṣhī

jīv moh – rāg – dveṣhapūrvak) bhogatā huā punaḥ bhī anya paudgalik karmonse bandhatā hai, isaliye

mohādikarmanibandhathī sambandh pāmī prāṇano,
jīv karmaph ḷa - upabhog karatān, bandh pāme karmano. 148.

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paudgalikakarmakāryatvātpaudgalikakarmakāraṇatvāchcha paudgalikā ev prāṇā nishchīyante ..148..

ath prāṇānān paudgalikakarmakāraṇatvamunmīlayati —

pāṇābādhan jīvo mohapadesehin kuṇadi jīvāṇan .

jadi so havadi hi bandho ṇāṇāvaraṇādikammehin ..149..

prāṇābādhan jīvo mohapradveṣhābhyān karoti jīvayoḥ .

yadi sa bhavati hi bandho gnānāvaraṇādikarmabhiḥ ..149..

tato gnāyate prāṇā navatarapudgalakarmaṇān kāraṇabhūtā iti ..148.. ath prāṇā navatarapudgalakarmabandhasya

kāraṇan bhavantīti pūrvoktamevārthan visheṣheṇ samarthayati — pāṇābādhan āyurādiprāṇānān bādhān pīḍān kuṇadi

karoti . sa kaḥ . jīvo jīvaḥ . kābhyān kr̥utvā . mohapadesehin sak lavimalake valagnānapradīpen mohāndhakār-

vināshakātparamātmano viparītābhyān mohapradveṣhābhyān . keṣhān prāṇabādhān karoti . jīvāṇan

ekendriyapramukhajīvānām . jadi yadi chet so havadi bandho tadā svātmopalambhaprāptirūpānmokṣhādviparīto

mūlottaraprakr̥utyādibhedabhinnaḥ sa paramāgamaprasiddho hi sphu ṭan bandho bhavati . kaiḥ kr̥utvā . ṇāṇāvaraṇādikammehin

gnānāvaraṇādikarmabhiriti . tato gnāyate prāṇāḥ pudgalakarmabandhakāraṇan bhavantīti . ayamatrārthaḥ — yathā

ko‘pi taptalohapiṇḍen paran hantukāmaḥ san pūrvan tāvadātmānamev hanti, pashchādanyaghāte niyamo nāsti,
tathāyamagnānī jīvo‘pi taptalohapiṇḍasthānīyamohādipariṇāmen pariṇataḥ san pūrvan nirvikārasvasamvedan-

(1) paudgalik karmake kārya honese aur (2) paudgalik karmake kāraṇ honese prāṇ
paudgalik hī nishchit hote hain ..148..

ab, prāṇoṅke paudgalik karmakā kāraṇapanā (arthāt prāṇ paudgalik karmake kāraṇ

kis prakār hain vah) pragaṭ karate hain : —

anvayārtha : — [yadi ] yadi [jīvaḥ ] jīv [mohapradveṣhābhyān ] moh aur dveṣhake dvārā

[jīvayoḥ ] jīvoṅke (-svajīvake tathā parajīvake) [prāṇābādhan karoti ] prāṇoṅko bādhā pahun̐chāte
hain, [saḥ hi ] to pūrvakathit [gnānāvaraṇādikarmabhiḥ bandhaḥ ] gnānāvaraṇādik karmoṅke dvārā bandh
[bhavati ] hotā hai ..149..

jīv moh -dveṣh vaḍe kare bādhā jīvonā prāṇane,
to bandh gnānāvaraṇ - ādik karmano te thāy chhe. 149.

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prāṇairhi tāvajjīvaḥ karmaphalamupabhuṅkte; tadupabhuñjāno mohapradveṣhāvāpnoti; tābhyān svajīv-

parajīvayoḥ prāṇābādhan vidadhāti . tadā kadāchitparasya dravyaprāṇānābādhya kadāchidanābādhya svasya

bhāvaprāṇānuparaktatven bādhamāno gnānāvaraṇādīni karmāṇi badhnāti . evan prāṇāḥ

paudgalikakarmakāraṇatāmupayānti ..149..

ath pudgalaprāṇasantatipravr̥uttihetumantaraṅgamāsūtrayati —

ādā kammamalimaso dharedi pāṇe puṇo puṇo aṇṇe .

ṇa chayadi jāv mamattin dehapadhāṇesu visayesu ..150..

gnānasvarūpan svakīyashuddhaprāṇan hanti, pashchāduttarakāle paraprāṇaghāte niyamo nāstīti ..149.. athendri-

yādiprāṇotpatterantaraṅgahetumupadishati — ādā kammamalimaso ayamātmā svabhāven bhāvakarmadravyakarmanokarma-

malarahitatvenātyantanirmalo‘pi vyavahāreṇānādikarmabandhavashānmalīmaso bhavati . tathābhūtaḥ san kin

karoti . dharedi pāṇe puṇo puṇo aṇṇe dhārayati prāṇān punaḥpunaḥ anyānnavatarān . yāvatkim . ṇa chayadi

ṭīkā : — pratham to prāṇonse jīv karmaphalako bhogatā hai; use bhogatā huā moh tathā

dveṣhako prāpta hotā hai; moh tathā dveṣhase svajīv tathā parajīvake prāṇoṅko 1bādhā pahun̐chātā hai . vahān̐

kadāchit (-kisī samay) parake dravya prāṇoṅko bādhā pahun̐chākar aur kadāchit (parake dravya
prāṇoṅko) bādhā na pahun̐chākar, apane bhāvaprāṇoṅko to 2uparaktapanese (avashya hī) bādhā

pahun̐chātā huā jīv gnānāvaraṇādi karmoṅko bān̐dhatā hai . isaprakār prāṇ paudgalik karmoṅke

kāraṇapaneko prāpta hote hain ..149..

ab paudgalik prāṇoṅkī santatikī (-pravāhakī – paramparākī) pravr̥uttikā antaraṅg hetu

sūtra dvārā kahate hain : —

1. bādhā = pīḍā, upadrav, vighna .

2. uparaktapanā = malinapanā; vikārīpanā; mohādipariṇāmarūp pariṇamit honā . [jaise koī puruṣh tapta loheke

golese dūsareko jalānekī ichchhā karatā huā pratham to svayam apaneko hī jalātā hai; (-svayam apane hī
hāthako jalātā hai ) phi ra dūsarā jale yā na jale — isakā koī niyam nahīn hai; usīprakār jīv

mohādipariṇāmarūp pariṇamit hotā huā pratham to nirvikār svasamvedanagnānasvarūp nij shuddha bhāvaprāṇoṅko
hī hāni pahun̐chātā hai, phi ra dūsareke dravyaprāṇoṅkī hāni ho yā na ho — isakā koī niyam nahīn hai .]

karme malin jīv tyān lagī prāṇo dhare chhe pharī pharī,
mamatā sharīrapradhān viṣhaye jyān lagī chhoḍe nahīn. 150.

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ātmā karmamalīmaso dhārayati prāṇān punaḥ punaranyān .

na tyajati yāvanmamatvan dehapradhāneṣhu viṣhayeṣhu ..150..

yeyamātmanaḥ paudgalikaprāṇānān santānen pravr̥uttiḥ, tasyā anādipaudgalakarmamūlan

sharīrādimamatvarūpamuparaktatvamantaraṅgo hetuḥ ..150..

ath pudgalaprāṇasantatinivr̥uttihetumantaraṅg grāhayati —

jo indiyādivijaī bhavīy uvaogamappagan jhādi .

kammehin so ṇa rajjadi kih tan pāṇā aṇucharanti ..151..

jāv mamattin nisnehachichchamatkārapariṇaterviparītān mamatān yāvatkālan na tyajati . keṣhu viṣhayeṣhu . dehapadhāṇesu

visayesu dehaviṣhayarahitaparamachaitanyaprakāshapariṇateḥ pratipakṣhabhūteṣhu dehapradhāneṣhu pañchendriyaviṣhayeṣhviti . tataḥ

sthitametat — indriyādiprāṇotpatterdehādimamatvamevāntaraṅgakāraṇamiti ..150.. athendriyādiprāṇānāmabhyantaran

vināshakāraṇamāvedayati — jo indiyādivijaī bhavīy yaḥ kartātīndriyātmotthasukhāmr̥utasantoṣhabalen

jitendriyatven niḥkaṣhāyanirmalānubhūtibalen kaṣhāyajayen chendriyādivijayī bhūtvā uvaogamappagan jhādi

anvayārtha : — [yāvat ] jab tak [dehapradhāneṣhu viṣhayeṣhu ] dehapradhān viṣhayommen

[mamatvan ] mamatvako [na tyajati ] nahīn chhoṛatā, [karmamalīmasaḥ ātmā ] tab tak karmase
malin ātmā [punaḥ punaḥ ] punaḥ – punaḥ [anyān prāṇān ] anya – anya prāṇoṅko [dhārayati ]

dhāraṇ karatā hai ..150..

ṭīkā : — jo is ātmāko paudgalik prāṇoṅkī santānarūp pravr̥utti hai, usakā

antaraṅg hetu sharīrādikā mamatvarūp uparaktapanā hai, jisakā mūl (-nimitta) anādi paudgalik
karma hai .

bhāvārtha : — dravyaprāṇoṅkī paramparā chalate rahanekā antaraṅg kāraṇ anādi pudgalakarmake

nimittase honevālā jīvakā vikārī pariṇaman hai . jabatak jīv dehādi viṣhayoṅke mamatvarūp

vikārī pariṇamanako nahīn chhoṛatā tab tak usake nimittase punaḥ – punaḥ pudgalakarma ban̐dhate rahate

hain aur usase punaḥ – punaḥ dravyaprāṇoṅkā sambandha hotā rahatā hai ..150..

ab paudgalik prāṇoṅkī santatikī nivr̥uttikā antaraṅga hetu samajhāte hain : —

karī indriyādik – vijay, dhyāve ātmane — upayogane,

te karmathī rañjit nahi; kyam prāṇ tene anusare ? 151.

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ya indriyādivijayī bhūtvopayogamātmakan dhyāyati .

karmabhiḥ sa na rajyate kathan tan prāṇā anucharanti ..151..

pudgalaprāṇasantatinivr̥utterantaraṅgo heturhi paudgalikakarmamūlasyoparaktatvasyābhāvaḥ . sa tu

samastendriyādiparadravyānuvr̥uttivijayino bhūtvā samastopāshrayānuvr̥uttivyāvr̥uttasya spha ṭikamaṇe-
rivātyantavishuddhamupayogamātramātmānan sunishchalan kevalamadhivasataḥ syāt . idamatra tātparyan —

ātmano‘tyantavibhaktatvasiddhaye vyavahārajīvatvahetavaḥ pudgalaprāṇā evamuchchhettavyāḥ ..151..

kevalagnānadarshanopayogan nijātmānan dhyāyati, kammehin so ṇa rajjadi karmabhishchichchamatkārātmanaḥ pratibandha-

kairgnānāvaraṇādikarmabhiḥ sa na rajyate, na badhyate . kih tan pāṇā aṇucharanti karmabandhābhāve sati tan puruṣhan

anvayārtha : — [yaḥ ] jo [indriyādivijayībhūtvā ] indriyādikā vijayī hokar

[upayogan ātmakan ] upayogamātra ātmākā [dhyāyati ] dhyān karatā hai, [saḥ ] vah [karmabhiḥ ]
karmoṅke dvārā [na rajyate ] rañjit nahīn hotā; [tan ] use [prāṇāḥ ] prāṇ [kathan ] kaise
[anucharanti ] anusareṅge ? (arthāt usake prāṇoṅkā sambandha nahīn hotā .) ..151..

ṭīkā : — vāstavamen paudgalik prāṇoṅke santatikī nivr̥uttikā antaraṅga hetu

paudgalik karma jisakā kāraṇ ( – nimitta) hai aise 1uparaktapanekā abhāv hai . aur vah

abhāv jo jīv samasta indriyādik paradravyoṅke anusār pariṇatikā vijayī hokar, (anek
varṇovāle) 2āshrayānusār sārī pariṇatise vyāvr̥utta (pr̥uthak, alag) hue spha ṭik maṇikī

bhān̐ti, atyanta vishuddha upayogamātra akele ātmāmen sunishchalatayā vasatā hai, us jīvake
hotā hai .

yahān̐ yah tātparya hai ki — ātmākī atyanta vibhaktatā siddha karaneke liye

vyavahārajīvatvake hetubhūt paudgalik prāṇ isaprakār uchchhed karaneyogya hain .

bhāvārtha : — jaise anek raṅgayukta āshrayabhūt vastuke anusār jo (spha ṭik

maṇikā) anekaraṅgī pariṇaman hai usase sarvathā vyāvr̥utta huye spha ṭikamaṇike uparaktapanekā
abhāv hai, usīprakār anekaprakārake karma va indriyādike anusār jo (ātmākā) anek
prakārakā vikārī pariṇaman hai usase sarvathā vyāvr̥utta huye ātmāke ( – jo ek upayogamātra

1. uparaktapanā = vikr̥utapanā; malinapanā; rañjitapanā; uparāgayuktapanā, (uparāgake arthake liye gāthā 126kā

phu ṭanoṭ dekho])

2. āshray = jisamen spha ṭikamaṇi rakhā ho vah vastu .

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ath punarapyātmano‘tyantavibhaktatvasiddhaye gativishiṣhṭavyavahārajīvatvahetuparyāyasvarūp-

mupavarṇayati —

atthittaṇichchhidassa hi atthassatthantaramhi sambhūdo .

attho pajjāo so saṇṭhāṇādippabhedehin ..152..

astitvanishchitasya hyarthasyārthāntare sambhūtaḥ .

arthaḥ paryāyaḥ sa sansthānādiprabhedaiḥ ..152..

prāṇāḥ kartāraḥ kathamanucharanti kathamāshrayanti . na kathamapīti . tato gnāyate kaṣhāyendriyavijay ev

pañchendriyādiprāṇānān vināshakāraṇamiti ..151.. evan ‘sapadesehin samaggo’ ityādi gāthāṣhṭaken

sāmānyabhedabhāvanādhikāraḥ samāptaḥ . athānantaramekapañchāshadgāthāparyantan visheṣhabhedabhāvanādhikāraḥ

kathyate . tatra visheṣhāntarādhikārachatuṣhṭayan bhavati . teṣhu chaturṣhu madhye shubhādyupayogatrayamukhyatve-

naikādashagāthāparyantan prathamavisheṣhāntarādhikāraḥ prārabhyate . tatra chatvāri sthalāni bhavanti . tasminnādau

narādiparyāyaiḥ sah shuddhātmasvarūpasya pr̥uthaktvaparignānārthan ‘atthittaṇichchhidassa hi’ ityādi yathākrameṇ
gāthātrayam . tadanantaran teṣhān sanyogakāraṇan ‘appā uvaogappā’ ityādi gāthādvayam . tadanantaran

shubhāshubhashuddhopayogatrayasūchanamukhyatven ‘jo jāṇādi jiṇinde’ ityādi gāthātrayam . tadanantaran

kāyavāṅmanasān shuddhātmanā sah bhedakathanarūpeṇ ‘ṇāhan deho’ ityādi gāthātrayam . evamekādashagāthābhiḥ

pra. 38

ātmāmen sunishchalatayā basatā hai usake-) uparaktapanekā abhāv hotā hai . us abhāvase

paudgalik prāṇoṅkī paramparā aṭak jātī hai .

isaprakār paudgalik prāṇoṅkā uchchhed karane yogya hai ..151..

ab phi ra bhī, ātmākī atyanta vibhaktatā siddha karaneke liye, vyavahār jīvatvake

hetu aisī jo gativishiṣhṭa (dev – manuṣhyādi) paryāyoṅkā svarūp kahate hain : —

anvayārtha : — [astitvanishchitasya arthasya hi ] astitvase nishchit arthakā

(dravyakā) [arthāntare sambhūtaḥ ] anya arthamen (dravyamen) utpanna [arthaḥ ] jo artha (-bhāv) [sa
paryāyaḥ ] vah paryāy hai — [sansthānādiprabhedaiḥ ] ki jo sansthānādi bhedon sahit

hotī hai ..152..

astitvanishchit arthano ko anya arthe ūpajato
je artha te paryāy chhe, jyān bhed sansthānādino. 152.

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svalakṣhaṇabhūtasvarūpāstitvanishchitasyaikasyārthasya svalakṣhaṇabhūtasvarūpāstitvanishchit evānya-

sminnarthe vishiṣhṭarūpatayā sambhāvitātmalābho‘rtho‘nekadravyātmakaḥ paryāyaḥ . sa khalu pudgalasya

pudgalāntar iv jīvasya pudgale sansthānādivishiṣhṭatayā samupajāyamānaḥ sambhāvyat ev .

upapannashchaivamvidhaḥ paryāyaḥ, anekadravyasanyogātmatven kevalajīvavyatirek mātrasyaikadravyaparyāyasyā-
skhalitasyāntaravabhāsanāt ..152..

ath paryāyavyaktīrdarshayati —

prathamavisheṣhāntarādhikāre samudāyapātanikā . tadyathā — ath punarapi shuddhātmano visheṣhabhedabhāvanārthan

naranārakādiparyāyarūpan vyavahārajīvatvahetun darshayati — atthittaṇichchhidassa hi chidānandaikalakṣhaṇasvarūpāsti-

tven nishchitasya gnātasya hi sphu ṭam . kasya . atthassa paramātmapadārthasya atthantaramhi shuddhātmārthādanyasmin

gnānāvaraṇādikarmarūpe arthāntare sambhūdo sañjāt utpannaḥ attho yo naranārakādirūpo‘rthaḥ, pajjāo so

nirvikārashuddhātmānubhūtilakṣhaṇasvabhāvavyañjanaparyāyādanyādr̥ushaḥ san vibhāvavyañjanaparyāyo bhavati sa
itthambhūtaparyāyo jīvasya . kaiḥ kr̥utvā jātaḥ . saṇṭhāṇādippabhedehin sansthānādirahitaparamātmadravyavilakṣhaṇaiḥ

sansthānasanhananasharīrādiprabhedairiti ..152.. ath tānev paryāyabhedān vyaktīkaroti — ṇaraṇārayatiriyasurā

ṭīkā : — svalakṣhaṇabhūt svarūp – astitvase nishchit ek arthakā (dravyakā),

svalakṣhaṇabhūt svarūp – astitvase hī nishchit aise anya arthamen (dravyamen) vishiṣhṭarūpase (-bhinna –

bhinna rūpase) utpanna hotā huā jo artha (-bhāv), vah anekadravyātmak paryāy hai vah
anekadravyātmak paryāy vāstavamen, jaise pudgalakī anya pudgalamen (anekadravyātmak utpanna
hotī huī dekhī jātī hai usīprakār, jīvakī pudgalamen sansthānādise vishiṣhṭatayā (-sansthān
ityādike bhed sahit) utpanna hotī huī anubhavamen avashya ātī hai . aur aisī paryāy upapanna

(-yogya ghaṭit, nyāyayukta) hai; kyoṅki jo keval jīvakī vyatirekamātra hai aisī askhalit
ekadravyaparyāy hī anek dravyoṅke sanyogātmakarūpase bhītar avabhāsit hotī hai .

bhāvārtha : — yadyapi pratyek dravyakā svarūp – astitva sadā hī bhinna – bhinna rahatā hai

tathāpi, jaise pudgaloṅkī anya pudgalake sambandhase skandharūp paryāy hotī hai usīprakār
jīvakī pudgaloṅke sambandhase devādik paryāy hotī hai . jīvakī aisī anekadravyātmak

devādiparyāy ayukta nahīn hai; kyoṅki bhītar dekhane par, anek dravyoṅkā sanyog hone par bhī,
jīv kahīn pudgaloṅke sāth ekarūp paryāy nahīn karatā, parantu vahān̐ bhī mātra jīvakī
(-pudgalaparyāyase bhinna-) askhalit (-apanese chyut na honevālī) ekadravyaparyāy hī sadā
pravartamān rahatī hai ..152..

ab paryāyake bhed batalāte hain : —

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ṇaraṇārayatiriyasurā saṇṭhāṇādīhin aṇṇahā jādā .

pajjāyā jīvāṇan udayādihin ṇāmakammassa ..153..

naranārakatiryaksurāḥ sansthānādibhiranyathā jātāḥ .

paryāyā jīvānāmudayādibhirnāmakarmaṇaḥ ..153..

nārakastiryaṅmanuṣhyo dev iti kil paryāyā jīvānām . te khalu nāmakarmapudgal-

vipākakāraṇatvenānekadravyasanyogātmakatvāt kukūlāṅgārādiparyāyā jātavedasaḥ kṣhodakhilva-

sansthānādibhiriv sansthānādibhiranyathaiv bhūtā bhavanti ..153..

naranārakatiryagdevarūpā avasthāvisheṣhāḥ . saṇṭhāṇādīhin aṇṇahā jādā sansthānādibhiranyathā jātāḥ,

manuṣhyabhave yatsamachaturasrādisansthānamaudārikasharīrādikan cha tadapekṣhayā bhavāntare‘nyadvisdrashan sansthānādikan

bhavati . ten kāraṇen te naranārakādiparyāyā anyathā jātā bhinnā bhaṇyante; na cha

shuddhabuddhaikasvabhāvaparamātmadravyatven . kasmāt . tr̥uṇakāṣhṭhapatrākārādibhedabhinnasyāgneriv svarūpan tadev .

pajjāyā jīvāṇan te cha naranārakādayo jīvānān vibhāvavyañjanaparyāyā bhaṇyante . kaiḥ kr̥utvā . udayādihin

ṇāmakammassa udayādibhirnāmakarmaṇo nirdoṣhaparamātmashabdavāchyānnirṇāmanirgotrādilakṣhaṇāchchhuddhātmadravyād-

nyādr̥ushairnāmakarmajanitairbandhodayodīraṇādibhiriti . yat ev te karmodayajanitāstato gnāyate

anvayārtha : — [naranārakatiryaksurāḥ ] manuṣhya, nārak, tiryañch aur dev — ye

[nāmakarmaṇaḥ udayādibhiḥ ] nāmakarmake udayādik ke kāraṇ [jīvānān paryāyāḥ ] jīvoṅkī
paryāyen hain — [sansthānādibhiḥ ] jo ki sansthānādike dvārā [anyathā jātāḥ ] anya – anya

prakārakī hotī hain ..153..

ṭīkā : — nārak, tiryañch, manuṣhya aur dev — ye jīvoṅkī paryāyen hain . ve

nāmakarmarūp pudgalake vipākake kāraṇ anek dravyoṅkī sanyogātmak hain; isaliye jaise
tr̥uṣhakī agni aur aṅgār ityādi agnikī paryāyen chūrā aur ḍalī ityādi ākāronse anya-
anya prakārakī hotī hain, usīprakār jīvakī ve nārakādi paryāyen sansthānādike dvārā anya-
anya prakārakī hī hotī hain ..153..

tiryañch, nārak, dev, nar — e nāmakarmoday vaḍe

chhe jīvanā paryāy, jeh vishiṣhṭa sansthānādike. 153.

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athātmano‘nyadravyasaṅkīrṇatve‘pyarthanishchāyakamastitvan svaparavibhāgahetutvenodyotayati —

tan sabbhāvaṇibaddhan davvasahāvan tihā samakkhādan .

jāṇadi jo saviyappan ṇa muhadi so aṇṇadaviyamhi ..154..

tan sadbhāvanibaddhan dravyasvabhāvan tridhā samākhyātam .

jānāti yaḥ savikalpan na muhyati so‘nyadravye ..154..

yatkhalu svalakṣhaṇabhūtan svarūpāstitvamarthanishchāyakamākhyātan sa khalu dravyasya svabhāv ev,

sadbhāvanibaddhatvād dravyasvabhāvasya . athāsau dravyasvabhāvo dravyaguṇaparyāyatven sthityutpādavyayatven

cha tritayīn vikalpabhūmikāmadhirūḍhaḥ parignāyamānaḥ paradravye mohamapohya svaparavibhāgaheturbhavati,

shuddhātmasvarūpan na sambhavantīti ..153.. ath svarūpāstitvalakṣhaṇan paramātmadravyan yo‘sau jānāti sa

paradravye mohan na karotīti prakāshayati — jāṇadi jānāti . jo yaḥ kartā . kam . tan pūrvoktan davvasahāvan

paramātmadravyasvabhāvam . kimvishiṣhṭam . sabbhāvaṇibaddhan svabhāvaḥ svarūpasattā tatra nibaddhamādhīnan tanmayan

ab, ātmākā anya dravyake sāth sanyuktapanā hone par bhī 1artha nishchāyak astitvako

sva – par vibhāgake hetuke rūpamen samajhāte hain : —

anvayārtha : — [yaḥ ] jo jīv [tan ] us (pūrvokta) [sadbhāvanibaddhan ]

astitvaniṣhpanna, [tridhā samākhyātan ] tīn prakārase kathit, [savikalpan ] bhedomvāle
[dravyasvabhāvan ] dravyasvabhāvako [jānāti ] jānatā hai, [saḥ ] vah [anyadravye ] anya dravyamen
[na muhyati ] mohako prāpta nahīn hotā ..154..

ṭīkā : — jo, dravyako nishchit karanevālā, svalakṣhaṇabhūt svarūp – astitva kahā gayā

hai vah vāstavamen dravyakā svabhāv hī hai; kyoṅki dravyakā svabhāv astitvaniṣhpanna (astitvakā
banā huā) hai . dravya – guṇ – paryāyarūpase tathā dhrauvya – utpād – vyayarūpase 2trayātmak

bhedabhūmikāmen ārūrḥ aisā yah dravyasvabhāv gnāt hotā huā, paradravyake prati mohako dūr karake

1. artha nishchāyak = dravyakā nishchay karanevālā; (dravyakā nirṇay karanekā sādhan jo svarūpāstitva hai vah

sva -parakā bhed karanemen sādhanabhūt hai, isaprakār is gāthāmen samajhāte hain .)

2. trayātmak = tīnasvarūp; tīnake samūharūp (dravyakā svabhāv dravya, guṇ aur paryāy aise tīn bhedomvālā

tathā dhrauvya, utpād aur vyay aise tīn bhedomvālā hai .)

astitvathī niṣhpanna dravyasvabhāvane trivikalpane
je jāṇato, te ātamā nahi moh paradravye lahe. 154.

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tataḥ svarūpāstitvamev svaparavibhāgasiddhaye pratipadamavadhāryam . tathā hi — yachchetanatvānvayalakṣhaṇan

dravyan, yashchetanāvisheṣhatvalakṣhaṇo guṇo, yashchetanatvavyatirekalakṣhaṇaḥ paryāyastattrayātmakan, yā
pūrvottaravyatirekasparshinā chetanatven sthitiryāvuttarapūrvavyatirekatven chetanasyotpādavyayau
tattrayātmakan cha svarūpāstitvan yasya nu svabhāvo‘han sa khalvayamanyaḥ . yachchāchetanatvānvayalakṣhaṇan

dravyan, yo‘chetanāvisheṣhatvalakṣhaṇo guṇo, yo‘chetanatvavyatirekalakṣhaṇaḥ paryāyastattrayātmakan, yā
pūrvottaravyatirekasparshināchetanatven sthitiryāvuttarapūrvavyatirekatvenāchetanasyotpādavyayau tattrayātmakan
cha svarūpāstitvan yasya tu svabhāvaḥ pudgalasya sa khalvayamanyaḥ . nāsti me moho‘sti

svaparavibhāgaḥ ..154..

sadbhāvanibaddham . punarapi kimvishiṣhṭam . tihā samakkhādan tridhā samākhyātan kathitam . kevalagnānādayo

guṇāḥ siddhatvādivishuddhaparyāyāstadubhayādhārabhūtan paramātmadravyatvamityuktalakṣhaṇatrayātmakan tathaiv
shuddhotpādavyayadhrauvyatrayātmakan cha yatpūrvoktan svarūpāstitvan ten kr̥utvā tridhā samyagākhyātan kathitan
pratipāditam . punarapi kathambhūtan ātmasvabhāvam . saviyappan savikalpan pūrvoktadravyaguṇaparyāyarūpeṇ

sabhedam . ya itthambhūtamātmasvabhāvan jānāti, ṇa muhadi so aṇṇadaviyamhi na muhyati so‘nyadravye, sa tu

sva – parake vibhāgakā hetu hotā hai, isaliye svarūp – astitva hī sva – parake vibhāgakī siddhike

liye pad – pad par avadhāranā (lakṣhyayen lenā) chāhiye . vah isaprakār hai : —

(1) chetanatvakā anvay jisakā lakṣhaṇ hai aisā jo dravya, (2) chetanāvisheṣhatva

(chetanākā visheṣhapanā) jisakā lakṣhaṇ hai aisā jo guṇ aur (3) chetanatvakā vyatirek jisakā
lakṣhaṇ hai aisī jo paryāy — yah trayātmak (aisā svarūp – astitva), tathā (1) pūrva aur

uttar vyatirekako sparshakaranevāle chetanatvarūpase jo dhrauvya aur (2 – 3) chetanake uttar tathā pūrva

vyatirekarūpase jo utpād aur vyay — yah trayātmak (aisā) svarūp – astitva jisakā

svabhāv hai aisā main vāstavamen yah anya hūn̐, (arthāt main pudgalase ye bhinna rahā) . aur (1)

achetanatvakā anvay jisakā lakṣhaṇ hai aisā jo dravya, (2) achetanā visheṣhatva jisakā lakṣhaṇ
hai aisā jo guṇ aur (3) achetanatvakā vyatirek jisakā lakṣhaṇ hai aisī jo paryāy — yah

trayātmak (aisā svarūpaastitva) tathā (1) pūrva aur uttar vyatirekako sparshakaranevāle
achetanatvarūpase jo dhrauvya aur (2 – 3) achetanake uttar tathā pūrva vyatirekarūpase jo utpād

aur vyay — yah trayātmak aisā svarūp – astitva jis pudgalakā svabhāv hai vah vāstavamen

(mujhase) anya hai . (isaliye) mujhe moh nahīn hai; sva -parakā vibhāg hai .

1. pūrva arthāt pahalekā; aur uttar arthāt bādakā . (chetan pūrva aur uttarakī donon paryāyoṅko sparsha karatā

hai; is apekṣhāse dhrauvya hai; bādakī arthāt vartamān paryāyakī apekṣhāse utpād hai aur pahalekī paryāyakī
apekṣhāse vyay hai .)

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athātmano‘tyantavibhaktatvāy paradravyasanyogakāraṇasvarūpamālochayati —

appā uvaogappā uvaogo ṇāṇadansaṇan bhaṇido .

so vi suho asuho vā uvaogo appaṇo havadi ..155..

ātmā upayogātmā upayogo gnānadarshanan bhaṇitaḥ .

so‘pi shubho‘shubho vā upayog ātmano bhavati ..155..

bhedagnānī vishuddhagnānadarshanasvabhāvamātmatattvan vihāy deharāgādiparadravye mohan na gachchhatītyarthaḥ ..154..

evan naranārakādiparyāyaiḥ sah paramātmano visheṣhabhedakathanarūpeṇ prathamasthale gāthātrayan gatam . athātmanaḥ

pūrvoktaprakāreṇ naranārakādiparyāyaiḥ sah bhinnatvaparignānan jātan, tāvadidānīn teṣhān sanyogakāraṇan
kathyate — appā ātmā bhavati . kathambhūtaḥ . uvaogappā chaitanyānuvidhāyī yo‘sāvupayogasten

nirvr̥uttatvādupayogātmā . uvaogo ṇāṇadansaṇan bhaṇido sa chopayogaḥ savikalpan gnānan nirvikalpan darshanamiti

bhaṇitaḥ . so vi suho so‘pi gnānadarshanopayogo dharmānurāgarūpaḥ shubhaḥ, asuho viṣhayānurāgarūpo

bhāvārtha : — manuṣhya, dev ityādi anekadravyātmak paryāyommen bhī jīvakā

svarūpaastitva aur pratyek paramāṇukā svarūp – astitva sarvathā bhinna – bhinna hai . sūkṣhmatāse

dekhane par vahān̐ jīv aur pudgalakā svarūp – astitva (arthāt apane – apane dravya – guṇ – paryāy

aur dhrauvya – utpād – vyay) spaṣhṭatayā bhinna jānā jā sakatā hai . sva – parakā bhed karaneke liye

jīvako is svarūpāstitvako pad – pad par lakṣhyamen lenā yogya hai . yathā – yah (jānanemen ātā

huā) chetan dravya – guṇ – paryāy aur chetan dhrauvya – utpād – vyay jisakā svabhāv hai aisā main is

(pudgal) se bhinna rahā; aur yah achetan dravya – guṇ – paryāy tathā achetan dhrauvya – utpād – vyay

jisakā svabhāv hai aisā pudgal yah (mujhase) bhinna rahā . isaliye mujhe parake prati moh nahīn

hai; sva – parakā bhed hai ..154..

ab, ātmāko atyanta vibhakta karaneke liye paradravyake sanyogake kāraṇakā svarūp

kahate hain : —

anvayārtha : — [ātmā upayogātmā ] ātmā upayogātmak hai; [upayogaḥ ] upayog

[gnānadarshanan bhaṇitaḥ ] gnān – darshan kahā gayā hai; [api ] aur [ātmanaḥ ] ātmākā [saḥ

upayogaḥ ] vah upayog [shubhaḥ ashubhaḥ vā ] shubh athavā ashubh [bhavati ] hotā hai ..155..

chhe ātamā upayogarūp, upayog darshan – gnān chhe;

upayog e ātmā taṇo shubh vā ashubharūp hoy chhe. 155.

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ātmano hi paradravyasanyogakāraṇamupayogavisheṣhaḥ . upayogo hi tāvadātmanaḥ svabhāv-

shchaitanyānuvidhāyipariṇāmatvāt . sa tu gnānan darshanan cha, sākāranirākāratvenobhayarūpatvā-

chchaitanyasya . athāyamupayogo dvedhā vishiṣhyate shuddhāshuddhatven . tatra shuddho niruparāgaḥ, ashuddhaḥ

soparāgaḥ . sa tu vishuddhisaṅklesharūpatven dvaividhyāduparāgasya dvividhaḥ shubho‘shubhashcha ..155..

athātra ka upayogaḥ paradravyasanyogakāraṇamityāvedayati —

uvaogo jadi hi suho puṇṇan jīvassa sañchayan jādi .

asuho vā tadh pāvan tesimabhāve ṇa chayamatthi ..156..

dveṣhamoharūpashchāshubhaḥ . vā vā shabden shubhāshubhānurāgarahitatven shuddhaḥ . uvaogo appaṇo havadi itthan-

bhūtastrilakṣhaṇ upayog ātmanaḥ sambandhī bhavatītyarthaḥ ..155.. athopayogastāvannaranārakādiparyāy-

kāraṇabhūtasya karmarūpasya paradravyasya sanyogakāraṇan bhavati . tāvadidānīn kasya karmaṇaḥ ka upayogaḥ kāraṇan

ṭīkā : — vāstavamen ātmāko paradravyake sanyogakā kāraṇ 1upayogavisheṣh hai . pratham

to upayog vāstavamen ātmākā svabhāv hai kyoṅki vah chaitanya – anuvidhāyī (upayog chaitanyakā

anusaraṇ karake honevālā) pariṇām hai . aur vah upayog gnān tathā darshan hai, kyoṅki chaitanya

2sākār aur 3nirākār aisā ubhayarūp hai . ab is upayogake shuddha aur ashuddha aise do bhed

kiye gaye hain . usamen, shuddha upayog niruparāg (-nirvikār) hai; aur ashuddha upayog soparāg

(-savikār) hai . aur vah ashuddha upayog shubh aur ashubh aise do prakārakā hai, kyoṅki

uparāg vishuddhirūp aur saṅklesharūp aisā do prakārakā hai (arthāt vikār mandakaṣhāyarūp aur
tīvrakaṣhāyarūp aisā do prakārakā hai ) .

bhāvārtha : — ātmā upayogasvarūp hai . pratham to upayogake do bhed hain — shuddha aur

ashuddha . aur phi ra ashuddha upayogake do bhed hain, shubh tathā ashubh ..155..

ab kahate hain ki inamen kaunasā upayog paradravyake sanyogakā kāraṇ hai : —

1. upayogavisheṣh = upayogakā bhed, prakār yā amuk prakārakā upayog . (ashuddhopayog paradravyake sanyogakā

kāraṇ hai; yah 156 vīn gāthāmen kaheṅge .)

2. sākār = ākāravālā yā bhedavālā; savikalpa; visheṣh .

3. nirākār = ākār rahit; bhedarahit; nirvikalpa; sāmānya .

upayog jo shubh hoy, sañchay thāy puṇya taṇo tahīn,
ne pāpasañchay ashubhathī; jyān ubhay nahi sañchay nahīn. 156.

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upayogo yadi hi shubhaḥ puṇyan jīvasya sañchayan yāti .

ashubho vā tathā pāpan tayorabhāve na chayo‘sti ..156..

upayogo hi jīvasya paradravyasanyogakāraṇamashuddhaḥ . sa tu vishuddhisaṅklesharūpoparāgavashāt

shubhāshubhatvenopāttadvaividhyaḥ, puṇyapāpatvenopāttadvaividhyasya paradravyasya sanyogakāraṇatven nirvarta-
yati . yadā tu dvividhasyāpyasyāshuddhasyābhāvaḥ kriyate tadā khalūpayogaḥ shuddha evāvatiṣhṭhate .

sa punarakāraṇamev paradravyasanyogasya ..156..

ath shubhopayogasvarūpan prarūpayati —

bhavatīti vichārayati — uvaogo jadi hi suho upayogo yadi chet hi sphu ṭan shubho bhavati . puṇṇan jīvassa

sañchayan jādi tadā kāle dravyapuṇyan kartr̥u jīvasya sañchayamupachayan vr̥uddhin yāti badhyat ityarthaḥ . asuho vā

tah pāvan ashubhopayogo vā tathā tenaiv prakāreṇ puṇyavaddravyapāpan sañchayan yāti . tesimabhāve ṇa chayamatthi

tayorabhāve na chayo‘sti . nirdoṣhinijaparamātmabhāvanārūpeṇ shuddhopayogabalen yadā tayordvayoḥ shubhāshubho-

payogayorabhāvaḥ kriyate tadobhayaḥ sañchayaḥ karmabandho nāstītyarthaḥ ..156.. evan shubhāshubhashuddhopayog-

trayasya sāmānyakathanarūpeṇ dvitīyasthale gāthādvayan gatam . ath visheṣheṇ shubhopayogasvarūpan

anvayārtha : — [upayogaḥ ] upayog [yadi hi ] yadi [shubhaḥ ] shubh ho [jīvasya ]

to jīvake [puṇyan ] puṇya [sañchayan yāti ] sañchayako prāpta hotā hai [tathā vā ashubhaḥ ] aur
yadi ashubh ho [pāpan ] to pāp sañchay hotā hai . [tayoḥ abhāve ] unake (donoṅke) abhāvamen

[chayaḥ nāsti ] sañchay nahīn hotā ..156..

ṭīkā : — jīvako paradravyake sanyogakā kāraṇ ashuddha upayog hai . aur vah vishuddhi

tathā saṅklesharūp uparāgake kāraṇ shubh aur ashubharūpase dvividhatāko prāpta hotā huā, jo
puṇya aur pāparūpase dvividhatāko prāpta hotā hai aisā jo paradravya usake sanyogake kāraṇarūpase
kām karatā hai . (uparāg mandakaṣhāyarūp aur tīvrakaṣhāyarūpase do prakārakā hai, isaliye

ashuddha upayog bhī shubh – ashubhake bhedase do prakārakā hai; usamense shubhopayog puṇyarūp

paradravyake sanyogakā kāraṇ hotā hai aur ashubhopayog pāparūp paradravyake sanyogakā kāraṇ
hotā hai .) kintu jab donon prakārake ashuddhopayogakā abhāv kiyā jātā hai tab vāstavamen

upayog shuddha hī rahatā hai; aur vah to paradravyake sanyogakā akāraṇ hī hai . (arthāt

shuddhopayog paradravyake sanyogakā kāraṇ nahīn hai ) ..156..

ab shubhopayogakā svarūp kahate hain : —

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jo jāṇādi jiṇinde pechchhadi siddhe tahev aṇagāre .

jīvesu sāṇukampo uvaogo so suho tassa ..157..

yo jānāti jinendrān pashyati siddhānstathaivānāgārān .

jīveṣhu sānukampa upayogaḥ sa shubhastasya ..157..

vishiṣhṭakṣhayopashamadashāvishrāntadarshanachāritramohanīyapudgalānuvr̥uttiparatven parigr̥uhīt-

shobhanoparāgatvāt paramabhaṭṭārakamahādevādhidevaparameshvarārhatsiddhasādhushraddhāne samastabhūtagrāmānu-

kampācharaṇe cha pravr̥uttaḥ shubh upayogaḥ ..157..

athāshubhopayogasvarūpan prarūpayati —

vyākhyāti — jo jāṇādi jiṇinde yaḥ kartā jānāti . kān . anantagnānādichatuṣhṭayasahitān kṣhudhādyaṣhṭā-

dashadoṣharahitānshcha jinendrān . pechchhadi siddhe pashyati . kān . gnānāvaraṇādyaṣhṭakarmarahitānsamyaktvādyaṣhṭa-

guṇāntarbhūtānantaguṇasahitānshcha siddhān . tahev aṇagāre tathaivānāgārān . anāgārashabdavāchyānnishchay-

vyavahārapañchāchārādiyathoktalakṣhaṇānāchāryopādhyāyasādhūn . jīvesu sāṇukampo trasasthāvarajīveṣhu sānukampaḥ

sadayaḥ . uvaogo so suho sa itthambhūt upayogaḥ shubho bhaṇyate . sa cha kasya bhavati . tassa tasya pūrvokta-

pra. 39

anvayārtha : — [yaḥ ] jo [jinendrān ] jinendroṅko [jānāti ] jānatā hai, [siddhān

tathaiv anāgārān ] siddhon tathā anāgāroṅkī (āchārya, upādhyāy aur sarvasādhuoṅkī)
[pashyati ] shraddhā karatā hai, [jīveṣhu sānukampaḥ ] aur jīvoṅke prati anukampāyukta hai, [tasya ]
usake [saḥ ] vah [shubhaḥ upayogaḥ ] shubh upayog hai ..157..

ṭīkā : — vishiṣhṭa (visheṣh prakārakī) kṣhayopashamadashāmen rahanevāle darshanamohanīy aur

chāritramohanīyarūp pudgaloṅke anusār pariṇatimen lagā honese shubh 1uparāgakā grahaṇ kiyā

honese, jo (upayog) param bhaṭṭārak mahā devādhidev, parameshvar aise arhant, siddha aur sādhukī
shraddhā karanemen tathā samasta jīvasamūhakī anukampākā ācharaṇ karanemen pravr̥utta hai, vah shubhopayog
hai ..157..

ab ashubhopayogakā svarūp kahate hain : —

1. uparāgakā artha gāthā 126ke ṭippaṇamen dekhen .

jāṇe jinone jeh, shraddhe siddhane, aṇagārane,
je sānukamp jīvo prati, upayog chhe shubh tehane. 157.

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visayakasāogāḍho dussudiduchchittaduṭṭhagoṭṭhijudo .

uggo ummaggaparo uvaogo jassa so asuho ..158..

viṣhayakaṣhāyāvagāḍho duḥshrutidushchittaduṣhṭagoṣhṭhiyutaḥ .

ugra unmārgapar upayogo yasya so‘shubhaḥ ..158..

vishiṣhṭodayadashāvishrāntadarshanachāritramohanīyapudgalānuvr̥uttiparatven parigr̥uhītāshobhanop-

rāgatvātparamabhaṭṭārakamahādevādhidevaparameshvarārhatsiddhasādhubhyo‘nyatronmārgashraddhāne viṣhayakaṣhāy-
duḥshravaṇadurāshayaduṣhṭasevanogratācharaṇe cha pravr̥utto‘shubhopayogaḥ ..158..

lakṣhaṇajīvasyetyabhiprāyaḥ ..157.. athāshubhopayogasvarūpan nirūpayati — visayakasāogāḍho viṣhay-

kaṣhāyāvagāḍhaḥ . dussudiduchchittaduṭṭhagoṭṭhijudo duḥshrutidushchittaduṣhṭagoṣhṭhiyutaḥ . uggo ugraḥ . ummaggaparo unmārgaparaḥ .

uvaogo evan visheṣhaṇachatuṣhṭayayukta upayogaḥ pariṇāmaḥ jassa yasya jīvasya bhavati so asuho sa

upayogastvashubho bhaṇyate, abheden puruṣho vā . tathā hi — viṣhayakaṣhāyarahitashuddhachaitanyapariṇateḥ pratipakṣha-

bhūto viṣhayakaṣhāyāvagāḍho viṣhayakaṣhāyapariṇataḥ . shuddhātmatattvapratipādikā shrutiḥ sushrutistadvilakṣhaṇā

duḥshrutiḥ mithyāshāstrashrutirvā; nishchintātmadhyānapariṇatan suchittan, tadvināshakan dushchittan, svaparanimitteṣhṭa-
kāmabhogachintāpariṇatan rāgādyapadhyānan vā; paramachaitanyapariṇatervināshikā duṣhṭagoṣhṭhī, tatpratipakṣhabhūt-
kushīlapuruṣhagoṣhṭhī vā . itthambhūtaduḥshrutidushchittaduṣhṭagoṣhṭhībhiryuto duḥshrutidushchittaduṣhṭagoṣhṭhiyuktaḥ . paramopasham-

anvayārtha : — [yasya upayogaḥ ] jisakā upayog [viṣhayakaṣhāyāvagāḍhaḥ ]

viṣhayakaṣhāyamen avagārḥ (magna) hai, [duḥshrutidushchittaduṣhṭagoṣhṭiyutaḥ ] kushruti, kuvichār aur
kusaṅgatimen lagā huā hai, [ugraḥ ] ugra hai tathā [unmārgaparaḥ ] unmārgamen lagā huā hai, [saḥ
ashubhaḥ ] usakā vah ashubhopayog hai ..158..

ṭīkā : — vishiṣhṭa udayadashāmen rahanevāle darshanamohanīy aur chāritramohanīyarūp

pudgaloṅke anusār pariṇatimen lagā honese ashubh uparāgako grahaṇ karanese, jo (upayog) param
bhaṭṭārak, mahā devādhidev, parameshvar aise arhant, siddha aur sādhuke atirikta anya —

unmārgakī — shraddhā karanemen tathā viṣhay, kaṣhāy, kushravaṇ, kuvichār, kusaṅg aur ugratākā

ācharaṇ karanemen pravr̥utta hai, vah ashubhopayog hai ..158..

kuvichār – saṅgati – shravaṇayut, viṣhaye kaṣhāye magna je,

je ugra ne unmārgapar, upayog teh ashubh chhe. 158.

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ath paradravyasanyogakāraṇavināshamabhyasyati —

asuhovaogarahido suhovajutto ṇa aṇṇadaviyamhi .

hojjan majjhattho‘han ṇāṇappagamappagan jhāe ..159..

ashubhopayogarahitaḥ shubhopayukto na anyadravye .

bhavanmadhyastho‘han gnānātmakamātmakan dhyāyāmi ..159..

yo hi nāmāyan paradravyasanyogakāraṇatvenopanyasto‘shuddha upayogaḥ sa khalu manda-

tīvrodayadashāvishrāntaparadravyānuvr̥uttitantratvādev pravartate, na punaranyasmāt . tato‘hameṣh sarvasminnev

paradravye madhyastho bhavāmi . evan bhavanshchāhan paradravyānuvr̥uttitantratvābhāvāt shubhenāshubhen vāshuddhop-

bhāvapariṇataparamachaitanyasvabhāvātpratikūlaḥ ugraḥ . vītarāgasarvagnapraṇītanishchayavyavahāramokṣhamārgādvilakṣhaṇ

unmārgaparaḥ . itthambhūtavisheṣhaṇachatuṣhṭayasahit upayogaḥ pariṇāmaḥ tatpariṇatapuruṣho vetyashubhopayogo bhaṇyat

ityarthaḥ ..158.. ath shubhāshubharahitashuddhopayogan prarūpayati — asuhovaogarahido ashubhopayogarahito

bhavāmi . sa kaḥ ahan ahan kartā . punarapi kathambhūtaḥ . suhovajutto ṇa shubhopayogayuktaḥ pariṇato na bhavāmi .

kva viṣhaye‘sau shubhopayogaḥ . aṇṇadaviyamhi nijaparamātmadravyādanyadravye . tarhi kathambhūto bhavāmi . hojjan

majjhattho jīvitamaraṇalābhālābhasukhaduḥkhashatrumitranindāprashansādiviṣhaye madhyastho bhavāmi . itthambhūtaḥ

san kin karomi . ṇāṇappagamappagan jhāe gnānātmakamātmānan dhyāyāmi . gnānen nirvr̥uttan gnānātmakan

ab, paradravyake sanyogakā jo kāraṇ (ashuddhopayog) usake vināshakā abhyās

batalāte hain : —

anvayārtha : — [anyadravye ] anya dravyamen [madhyasthaḥ ] madhyastha [bhavan ] hotā huā

[aham ] main [ashubhopayogarahitaḥ ] ashubhopayog rahit hotā huā tathā [shubhopayuktaḥ na ]
shubhopayukta nahīn hotā huā [gnānātmakam ] gnānātmak [ātmakan ] ātmāko [dhyāyāmi ]
dhyātā hūn̐ ..159..

ṭīkā : — jo yah, (156 vīn gāthāmen) paradravyameke sanyogake kāraṇarūpamen kahā gayā

ashuddhopayog hai, vah vāstavamen manda – tīvra udayadashāmen rahanevāle paradravyānusār pariṇatike ādhīn

honese hī pravartit hotā hai, kintu anya kāraṇase nahīn . isaliye yah main samasta paradravyamen madhyastha

hoūn̐ . aur isaprakār madhyastha hotā huā main paradravyānusār pariṇatike ādhīn na honese shubh

madhyastha paradravye thato, ashubhopayog rahitane
shubhamān ayukta, hun̐ dhyāun̐ chhun nij ātmane gnānātmane. 159.

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