Pravachansar-Hindi (itrans transliteration). MokshamArg pragnyapan; Gatha: 232-240.

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bhayenApravartamAnasyAtikarkashAcharaNIbhUyAkrameN sharIra.n pAtayitvA suraloka.n prApyodvAntasamasta-
sa.nyamAmR^itabhArasya tapaso.anavakAshatayAshakyapratikAro mahAn lepo bhavati, tanna shreyAnapavAd-
nirapekSha utsargaH . deshakAlaj~nasyApi bAlavR^iddhashrAntaglAnatvAnurodhenAhAravihArayoralpalepatva.n

vigaNayya yatheShTa.n pravartamAnasya mR^idvAcharaNIbhUy sa.nyama.n virAdhyAsa.nyatajanasamAnIbhUtasya tadAtve
tapaso.anavakAshatayAshakyapratikAro mahAn lepo bhavati, tanna shreyAnutsarganirapekSho.apavAdaH .

ataH sarvathotsargApavAdavirodhadausthityamAcharaNasya pratiShedhya.n, tadarthamev sarvathAnugamyashcha paraspar-
sApekShotsargApavAdavijR^imbhitavR^ittiH syAdvAdaH ..231..

kR^itvA pUrvakR^itapuNyen devaloke samutpadyate . tatra sa.nyamAbhAvAnmahAn lepo bhavati . tataH kAraNAdapavAd-

nirapekShamutsarga.n tyajati, shuddhAtmabhAvanAsAdhakamalpalepa.n bahulAbhamapavAdasApekShamutsarga.n svIkaroti . tathaiv

cha pUrvasUtroktakrameNApahR^itasa.nyamashabdavAchye.apavAde pravartate tatra cha pravartamAnaH san yadi katha.nchidauShadh-
pathyAdisAvadyabhayen vyAdhivyathAdipratIkAramakR^itvA shuddhAtmabhAvanA.n na karoti tarhi mahAn lepo bhavati;
athavA pratIkAre pravartamAno.api harItakIvyAjen guDabhakShaNavadindriyasukhalAmpaTayen sa.nyamavirAdhanA.n
karoti tadApi mahAn lepo bhavati . tataH kAraNAdutsarganirapekShamapavAda.n tyaktvA shuddhAtmabhAvanArUpa.n

shubhopayogarUpa.n vA sa.nyamamavirAdhayannauShadhapathyAdinimittotpannAlpasAvadyamapi bahuguNarAshimutsargasApekSham-

deshakAlaj~nako bhI, yadi vah bAl – vR^iddha – shrA.nt – glAnatvake anurodhase, jo AhAr – vihAr

hai, usase honevAle alpalepake bhayase usame.n pravR^itti na kare to (arthAt apavAdake Ashrayase
honevAle alpaba.ndhake bhayase utsargakA haTh karake apavAdame.n pravR^itta na ho to), ati karkash
AcharaNarUp hokar akramase sharIrapAt karake devalok prApta karake jisane samasta sa.nyamAmR^itakA
samUh vaman kar DAlA hai use tapakA avakAsh na rahanese, jisakA pratIkAr ashakya hai aisA
mahAn lep hotA hai, isaliye apavAd nirapekSha utsarga shreyaskar nahI.n hai .

deshakAlaj~nako bhI, yadi vah bAl – vR^iddha – shrA.nt – glAnatvake anurodhase jo AhAravihAr hai,

usase honevAle alpalepako na ginakar usame.n 1yatheShTa pravR^itti kare to (arthAt apavAdase honevAle

alpabandhake prati asAvadhAn hokar utsargarUp dhyeyako chUkakar apavAdame.n svachChandapUrvak pravarte
to), mR^idu AcharaNarUp hokar sa.nyam virodhIko – asa.nyatajanake samAn hue usako – us samay

tapakA avakAsh na rahanese, jisakA pratIkAr ashakya hai aisA mahAn lep hotA hai . isaliye

utsarga nirapekSha apavAd shreyaskar nahI.n hai .

isase (aisA kahA gayA hai ki) utsarga aur apavAdake virodhase honevAlA jo

AcharaNakA duHsthitapanA vah sarvathA niShedhya (tyAjya) hai, aur isIliye paraspar sApekSha utsarga
aur apavAdase jisakI vR^itti (-astitva, kArya) pragaT hotI hai aisA syAdvAd sarvathA anugamya
(anusaraN karane yogya) hai .

1. yatheShTa = svachCha.ndatayA, ichChAke anusAr .

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“ityeva.n charaNa.n purANapuruShairjuShTa.n vishiShTAdarai-

rutsargAdapavAdatashcha vicharadbahvIH pR^ithagbhUmikAH .

Akramya kramato nivR^ittimatulA.n kR^itvA yatiH sarvat-
shchitsAmAnyavisheShabhAsini nijadravye karotu sthitim ..15..

— ityAcharaNapraj~nApana.n samAptam .

pavAda.n svIkarotItyabhiprAyaH ..231.. eva.n ‘uvayaraNa.n jiNamagge’ ityAdyekAdashagAthAbhirapavAdasya visheSh-

vivaraNarUpeN chaturthasthala.n vyAkhyAtam . iti pUrvoktakrameN ‘Na hi Niravekkho chAgo’ ityAditri.nshdgadgadgadgadgAthAbhiH

sthalachatuShTayenApavAdanAmA dvitIyAntarAdhikAraH samAptaH . ataH para.n chaturdashagAthAparyanta.n shrAmaNyAparanAmA

mokShamArgAdhikAraH kathyate . tatra chatvAri sthalAni bhavanti . teShu prathamataH AgamAbhyAsamukhyatven

‘eyaggagado samaNo’ ityAdi yathAkrameN prathamasthale gAthAchatuShTayam . tadanantara.n bhedAbhedaratnatrayasvarUpamev

mokShamArga iti vyAkhyAnarUpeN ‘AgamapuvvA diTThI’ ityAdi dvitIyasthale sUtrachatuShTayam . ataH para.n

dravyabhAvasa.nyamakathanarUpeN ‘chAgo ya aNAra.nbho’ ityAdi tR^itIyasthale gAthAchatuShTayam . tadanantara.n

bhAvArtha : — jab tak shuddhopayogame.n hI lIn na ho jAyA jAy tab tak shramaNako

AcharaNakI susthitike liye utsarga aur apavAdakI maitrI sAdhanI chAhiye . use apanI

nirbalatAkA lakSha rakhe binA mAtra utsargakA Agrah rakhakar keval ati karkash AcharaNakA haTh
nahI.n karanA chAhiye; tathA utsargarUp dhyeyako chUkakar mAtra apavAdake Ashrayase keval mR^idu
AcharaNarUp shithilatAkA bhI sevan nahI.n karanA chAhiye . kintu is prakArakA vartan karanA

chAhiye jisame.n haTh bhI na ho aur shithilatAkA bhI sevan na ho . sarvaj~na bhagavAnakA mArga

anekAnta hai . apanI dashAkI jA.Nch karake jaise bhI lAbh ho usaprakArase vartan karanekA

bhagavAnakA upadesh hai .

apanI chAhe jo (sabal yA nirbal) sthiti ho, tathApi ek hI prakArase vartanA, aisA

jinamArga nahI.n hai ..231..

ab shlok dvArA Atmadravyame.n sthir honekI bAt kahakar ‘AcharaNapraj~nApan’ pUrNa kiyA

jAtA hai .

artha : — isaprakAr visheSh AdarapUrvak purAN puruSho.nke dvArA sevit, utsarga aur apavAd

dvArA anek pR^ithak – pR^ithak bhUmikAo.nme.n vyApta jo chAritra usako yati prApta karake, kramashaH atul

nivR^itti karake, chaitanyasAmAnya aur chaitanyavisheSharUp jisakA prakAsh hai aise nijadravyame.n sarvataH
sthiti karo .

isaprakAr ‘AcharaN praj~nApan’ samApta huA .

★shArdUlavikrI.Dit Cha.nd

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ath shrAmaNyAparanAmno mokShamArgasyaikAgA.hrayalakShaNasya praj~nApanam . tatra tanmUlasAdhanabhUte

prathamamAgam ev vyApArayati —

eyaggagado samaNo eyagga.n NichChidassa atthesu .

NichChittI Agamado AgamacheTThA tado jeTThA ..232..

aikAgA.hrayagataH shramaNaH aikAgA.hraya.n nishchitasya artheShu .

nishchitirAgamat AgamacheShTA tato jyeShThA ..232..

shramaNo hi tAvadaikAgA.hrayagat ev bhavati . aikAgA.hraya.n tu nishchitArthasyaiv bhavati .

arthanishchayastvAgamAdev bhavati . tat Agam ev vyApAraH pradhAnataraH, na chAnyA gatirasti .

yato na khalvAgamamantareNArthA nishchetu.n shakyante, tasyaiv hi trisamayapravR^ittatrilakShaNasakalapadArtha-
sArthayAthAtmyAvagamasusthitAntara.ngagambhIratvAt.h . na chArthanishchayamantareNaikAgA.hraya.n siddhayet.h,

nishchayavyavahAramokShamArgopasa.nhAramukhyatven ‘mujjhadi vA’ ityAdi chaturthasthale gAthAdvayam . eva.n

sthalachatuShTayen tR^itIyAntarAdhikAre samudAyapAtanikA . tadyathA — athaikAgyagataH shramaNo bhavati .

ab, shrAmaNya jisakA dUsarA nAm hai aise ekAgratAlakShaNavAle mokShamArgakA praj~nApan hai .

usame.n pratham, usake (-mokShamArgake) mUl sAdhanabhUt Agamame.n vyApAr (-pravR^itti) karAte hai.n : —

anvayArtha : — [shramaNaH ] shramaN [aikAgrayataH ] ekAgratAko prApta hotA hai;

[aikAgraya.n ] ekAgratA [artheShu nishchitasya ] padArtho.nke nishchayavAnke hotI hai; [nishchitiH ]
(padArtho.nkA) nishchay [AgamataH ] Agam dvArA hotA hai; [tataH ] isaliye [AgamacheShTA ]
Agamame.n vyApAr [jyeShThA ] mukhya hai ..232..

TIkA : — pratham to, shramaN vAstavame.n ekAgratAko prApta hI hotA hai; ekAgratA padArtho.nke

nishchayavAnke hI hotI hai; aur padArtho.nkA nishchay Agam dvArA hI hotA hai; isaliye Agamame.n hI
vyApAr pradhAnatar (-visheSh pradhAn) hai; dUsarI gati (-anya koI mArga) nahI.n hai . usakA kAraN

yah hai ki : —

vAstavame.n Agamake binA padArtho.nkA nishchay nahI.n kiyA jA sakatA; kyo.nki Agam hI,

jisake trikAl (utpAd – vyay – dhrauvyarUp) tIn lakShaN pravartate hai.n aise sakalapadArthasArthake

yathAtathya j~nAn dvArA susthit a.ntara.ngase gambhIr hai (arthAt AgamakA hI a.ntara.ng, sarva padArtho.nke

shrAmaNya jyA.n aikAgyrA, ne aikAgyrA vastunishchaye,
nishchay bane Agam vaDe, Agamapravartan mukhya Che. 232.

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yato.anishchitArthasya kadAchinnishchikIrShAkulitachetasaH samantato dolAyamAnasyAtyantataralatayA,
kadAchichchikIrShAjvaraparavashasya vishva.n svaya.n sisR^ikShorvishvavyApArapariNatasya pratikShaNavijR^imbha-
mANakShobhatayA, kadAchidbubhukShAbhAvitasya vishva.n svaya.n bhogyatayopAdAy rAgadveShadoShakalmAShit-
chittavR^itteriShTAniShTavibhAgen pravartitadvaitasya prativastupariNamamAnasyAtyantavisa.nShThulatayA, kR^it-
nishchayaniHkriyanirbhoga.n yugapadApItavishvamapyavishvatayaika.n bhagavantamAtmAnamapashyataH satata.n
vaiyagA.hrayamev syAt.h . na chaikAgA.hrayamantareN shrAmaNya.n siddhayet.h, yato.anaikAgA.hrayasyAnekamevedamiti

pashyatastathApratyayAbhiniviShTasyAnekamevedamiti jAnatastathAnubhUtibhAvitasyAnekamevedamiti
pratyarthavikalpavyAvR^ittachetasA santata.n pravartamAnasya tathAvR^ittiduHsthitasya chaikAtmapratItyanubhUti-

tachchaikAgyamAgamaparij~nAnAdev bhavatIti prakAshayati — eyaggagado samaNo aikAgyagataH shramaNo bhavati ..

atrAyamarthaH — jagattrayakAlatrayavartisamastadravyaguNaparyAyaikasamayaparichChittisamarthasakalavimalakeval-

j~nAnalakShaNanijaparamAtmatattvasamyakshraddhAnaj~nAnAnuShThAnarUpamaikAgya.n bhaNyate . tatra gatastanmayatven pariNataH

samUhake yathArthaj~nAn dvArA susthit hai isaliye Agam hI samasta padArtho.nke yathArtha j~nAnase gambhIr hai ) .

aur, padArtho.nke nishchayake binA ekAgratA siddha nahI.n hotI; kyo.nki, jise padArtho.nkA

nishchay nahI.n hai vah (1) kadAchit nishchay karanekI ichChAse AkulatAprApta chittake kAraN sarvataH
dolAyamAn (-DAvA.NDol) honese atyanta taralatA (cha.nchalatA) prApta karatA hai, (2) kadAchit
karanekI ichChArUp jvarase paravash hotA huA vishvako (-samasta padArtho.nko) svaya.n sarjan
karanekI ichChA karatA huA vishvavyApArarUp (-samasta padArtho.nkI pravR^ittirUp) pariNamit honese
pratikShaN kShobhakI pragaTatAko prApta hotA hai, aur (3) kadAchit bhoganekI ichChAse bhAvit hotA
huA vishvako svaya.n bhogyarUp grahaN karake, rAgadveSharUp doShase kaluShit chittavR^ittike kAraN
(vastuo.nme.n) iShTa – aniShTa vibhAg dvArA dvaitako pravartit karatA huA pratyek vasturUp pariNamit

honese atyanta asthiratAko prApta hotA hai, isaliye [-uparokta tIn kAraNo.nse ] us anishchayI
jIvake (1) kR^itanishchay, (2) niShkriy aur (3) nirbhog aise bhagavAn AtmAko — jo ki

yugapat vishvako pI jAnevAlA hone par bhI vishvarUp na honese ek hai use — nahI.n dekhanese satat

vyagratA hI hotI hai, (-ekAgratA nahI.n hotI) .

aur ekAgratAke binA shrAmaNya siddha nahI.n hotA; kyo.nki jisake ekAgratA nahI.n hai vah

jIv (1) ‘yah anek hI hai’ aisA dekhatA (-shraddhAn karatA) huA usaprakArakI pratItime.n

abhiniviShTa hotA hai; (2) ‘yah anek hI hai’ aisA jAnatA huA usaprakArakI anubhUtise

bhAvit hotA hai, aur (3) yah anek hI hai’ isaprakAr pratyek padArthake vikalpase khaNDit
(-Chinnabhinna) chitta sahit satat pravR^itta hotA huA usaprakArakI 2vR^ittise duHsthit hotA hai,

1. abhiniviShTa = AgrahI, dR^i.Dh.h.h . 2. vR^itti = vartanA; chAritra .

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vR^ittisvarUpasamyagdarshanaj~nAnachAritrapariNatipravR^ittadrashij~naptivR^ittirUpAtmatattvaikAgA.hrayAbhAvAt.h shuddhAtma-

tattvapravR^ittirUpa.n shrAmaNyamev na syAt.h . ataH sarvathA mokShamArgAparanAmnaH shrAmaNyasya siddhaye

bhagavadarhatsarvaj~nopaj~ne prakaTAnekAntaketane shabdabrahmaNi niShNAten mumukShuNA bhavitavyam ..232..

athAgamahInasya mokShAkhya.n karmakShapaNa.n na sambhavatIti pratipAdayati —

shramaNo bhavati . eyagga.n NichChidassa aikAgggggAA
AA
A

.n punarnishchitasya tapodhanasya bhavati . keShu .

Ta~N.hkotkIrNaj~nAyakaikasvabhAvo yo.asau paramAtmapadArthastatprabhR^itiShvartheShu .NichChittI Agamado sA cha sA cha

padArthanishchittirAgamato bhavati . tathAhi — jIvabhedakarmabhedapratipAdakAgamAbhyAsAdbhabhavati, na keval-

mAgamAbhyAsAttathaivAgamapadasArabhUtAchchidAnandaikaparamAtmatattvaprakAshakAdadhyAtmAbhidhAnAtparamAgamAchcha padArtha-
parichChittirbhavati . AgamacheTThA tado jeTThA tataH kAraNAdevamuktalakShaNAgame paramAgame cha cheShTA pravR^ittiH jyeShThA

shreShThA prashasyetyarthaH ..232.. athAgamaparij~nAnahInasya karmakShapaNa.n na bhavatIti prarUpayati — AgamahINo

isaliye use ek AtmAkI pratIti – anubhUti – vR^ittisvarUp samyagdarshan – j~nAn – chAritra pariNatirUp

pravartamAn jo 1dR^ishij~napti – vR^ittirUp Atmatattvame.n ekAgratA hai usakA abhAv honese

shuddhAtmatatvapravR^ittirUp shrAmaNya ho (shuddhAtmatatvame.n pravR^ittirUp munipanA hI) nahI.n hotA .

isase (aisA kahA gayA hai ki) mokShamArga jisakA dUsarA nAm hai aise shrAmaNyakI

sarvaprakArase siddhi karaneke liye mumukShuko bhagavAn arhanta sarvaj~nase upaj~na (-svaya.n jAnakar kahe
gaye) shabdabrahmame.n — jisakA ki anekAntarUpI ketan (chihna – dhvaj – lakShaN) pragaT hai usame.n —

niShNAt honA chAhiye .

bhAvArtha : — Agamake vinA padArtho.nkA nishchay nahI.n hotA, padArtho.nke nishchayake vinA

ashraddhAjanit taralatA, parakartR^itvAbhilAShAjanit kShobh aur parabhoktR^ittvAbhilAShAjanit asthiratAke
kAraN ekAgratA nahI.n hotI; aur ekAgratAke vinA ek AtmAme.n shraddhAn – j~nAn – vartanarUp

pravartamAn shuddhAtmapravR^itti na honese munipanA nahI.n hotA, isaliye mokShArthIkA pradhAn karttavya

2shabdabrahmarUp Agamame.n pravINatA prApta karanA hI hai ..232..

ab AgamahInake mokShAkhya (mokSha nAmase kahA jAnevAlA) karmakShay nahI.n hotA, aisA

pratipAdan karate hai.n : —

1. dR^ishi = darshan .

2. shabdabrahma = paramabrahmarUp vAchyakA vAchak dravya shrut . [in gAthAo.nme.n sarvaj~nopaj~na samasta dravyashrutako

sAmAnyatayA Agam kahA gayA hai . kabhI dravyashrutake ‘Agam’ aur ‘paramAgam’ aise do bhed bhI kiye jAte

hai.n; vahA.N jIvabhedo.n aur karmabhedo.nke pratipAdak dravyashrutako ‘Agam’ kahA jAtA hai, aur samasta dravyashrutake
sArabhUt chidAnanda ek paramAtmatattvake prakAshak adhyAtmadravyashrutako ‘paramAgam’ kahA jAtA hai] .]

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AgamahINo samaNo NevappANa.n para.n viyANAdi .

avijANa.nto atthe khavedi kammANi kidh bhikkhU ..233..

AgamahInaH shramaNo naivAtmAna.n para.n vijAnAti .

avijAnannarthAn kShapayati karmANi katha.n bhikShuH ..233..

na khalvAgamamantareN parAtmaj~nAna.n paramAtmaj~nAna.n vA syAt.h; na cha parAtmaj~nAnashUnyasya

paramAtmaj~nAnashUnyasya vA mohAdidravyabhAvakarmaNA.n j~naptiparivartarUpakarmaNA.n vA kShapaNa.n syAt.h . tathA

hi — na tAvannirAgamasya niravadhibhavApagApravAhavAhimahAmohamalamalImasasyAsya jagataH

samaNo NevappANa.n para.n viyANAdi AgamahInaH shramaNo naivAtmAna.n para.n vA vijAnAti; avijANa.nto atthe

avijAnannarthAnparamAtmAdipadArthAn khavedi kammANi kidh bhikkhU kShapayati karmANi katha.n bhikShuH, na kathamapi

iti . ito vistaraH — ‘‘guNajIvA pajjattI pANA saNNA ya maggaNAo ya . uvaogovi ya kamaso vIsa.n

tu parUvaNA bhaNidA ..’’ iti gAthAkathitAdyAgamamajAnan, tathaiv ‘‘bhiNNau jeN Na jANiyau Niyadehaha.n

paramatthu . so a.ndhau avaraha.n a.ndhayaha.n ki ma darisAvai pa.nthu..’’ iti dohakasUtrakathitAdyAgamapadasArabhUtam-

પ્ર. ૫૫

anvayArtha : — [AgamahInaH ] AgamahIn [shramaNaH ] shramaN [AtmAna.n ] AtmAko

(nijako) aur [para.n ] parako [na ev vijAnAti ] nahI.n jAnatA; [arthAn avijAnan ]
padArtho.nko nahI.n jAnatA huA [bhikShuH ] bhikShu [karmANi ] karmo.nko [katha.n ] kisaprakAr
[kShapayati ] kShay kare ? ..233..

TIkA : — vAstavame.n Agamake vinA 1parAtmaj~nAn yA 2paramAtmaj~nAn nahI.n hotA; aur

parAtmaj~nAnashUnyake yA paramAtmaj~nAnashUnyake mohAdidravyabhAvakarmo.nkA yA 3j~naptiparivartanarUp karmo.nkA

kShay nahI.n hotA . vah isaprakAr hai : —

pratham to, AgamahIn yah jagat — ki jo niravadhi (anAdi) bhavasaritAke pravAhako

bahAnevAle mahAmohamalase malin hai vah — dhatUrA piye hue manuShyakI bhA.Nti vivekake nAshako prApta

1. parAtmaj~nAn = parakA aur AtmAkA j~nAn; sva – parakA bhedaj~nAn .

2. paramAtmaj~nAn = paramAtmAkA j~nAn, ‘mai.n samasta lokAlokake j~nAyak j~nAnasvabhAvavAlA param AtmA hU.N’ aisA

3. j~naptiparivartan = j~naptikA badalanA, jAnanekI kriyAkA parivartan (j~nAnakA ek j~neyase dUsare j~neyame.n badalanA

so j~naptiparivartanarUp karma hai .)

Agamarahit je shramaN te jANe na parane, Atmane;
bhikShu padArtha – ajAN te kShay karmano kaI rIt kare ? 233.

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pItonmattakasyevAvakIrNavivekasyAvivikten j~nAnajyotiShA nirUpayato.apyAtmAtmapradeshanishchit
sharIrAdidravyeShUpayogamishritamoharAgadveShAdibhAveShu cha svaparanishchAyakAgamopadeshapUrvakasvAnubhavA-
bhAvAdaya.n paro.ayamAtmeti j~nAna.n siddhayet.h; tathA cha trisamayaparipATIprakaTitavichitraparyAy-

prAgbhArAgAdhagambhIrasvabhAva.n vishvamev j~neyIkR^itya pratapataH paramAtmanishchAyakAgamopadeshapUrvak-
svAnubhavAbhAvAt.h j~nAnasvabhAvasyaikasya paramAtmano j~nAnamapi na siddhayet.h . parAtma-

paramAtmaj~nAnashUnyasya tu dravyakarmArabdhaiH sharIrAdibhistatpratyayairmoharAgadveShAdibhAvaishcha sahaikya-
mAkalayato vadhyaghAtakavibhAgAbhAvAnmohAdidravyabhAvakarmaNA.n kShapaNa.n na siddhayet.h; tathAch

dhyAtmashAstra.n chAjAnan puruSho rAgAdidoSharahitAvyAbAdhasukhAdiguNasvarUpanijAtmadravyasya bhAvakarma-
shabdAbhidheyai rAgAdinAnAvikalpajAlairnishchayen karmabhiH sah bheda.n na jAnAti, tathaiv karmArividhva.nsak-

honese 1avivikta j~nAnajyotise yadyapi dekhatA hai tathApi, use 2svaparanishchAyak

AgamopadeshapUrvak svAnubhavake abhAvake kAraN, AtmAme.n aur Atmapradeshasthit sharIrAdidravyo.nme.n
tathA upayogamishrit moharAgadveShAdibhAvo.nme.n ‘yah par hai aur yah AtmA (-sva) hai’ aisA j~nAn
siddha nahI.n hotA; tathA use, 3paramAtmanishchAyak AgamopadeshapUrvak svAnubhavake abhAvake kAraN,

jisake trikAl paripATIme.n vichitra paryAyo.nkA samUh pragaT hotA hai aise agAdh – gambhIrasvabhAv

vishvako j~neyarUp karake 4pratapit j~nAnasvabhAvI ek paramAtmAkA j~nAn bhI siddha nahI.n hotA .

aur (isaprakAr) jo (1) parAtmaj~nAnase tathA (2) paramAtmaj~nAnase shUnya hai use, (1)

dravyakarmase honevAle sharIrAdike sAth tathA 5tatpratyayI moharAgadveShAdi bhAvo.nke sAth ekatAkA

anubhav karanese 6vadhyaghAtakake vibhAgakA abhAv honese mohAdidravyabhAvakarmo.nkA kShay siddha nahI.n

hotA, tathA (2) 7j~neyaniShThatAse pratyek vastuke utpAd – vinAsharUp pariNamit honeke kAraN

1. avivikta = avivekavAlI; vivek shUnya, bhed – hIn; abhinna; ekamek .

2. svaparanishchAyak = svaparakA nishchay karAnevAlA (Agamopadesh svaparakA nishchay karAnevAlA hai arthAt

svaparakA nishchay karaneme.n nimittabhUt hai .)

3. paramAtmanishchAyak = paramAtmAkA nishchay karanevAlA (arthAt j~nAnasvabhAv paramAtmAkA nishchay karaneme.n

nimittabhUt .)

4. pratapit = pratApavAn (j~nAnasvabhAv paramAtmA vishvako j~neyarUp karake tapatA hai — pratApavAn vartatA hai .)

5. tatpratyayI = tatsambandhI, vah jisakA nimitta hai aise .

6. vadhyaghAtak = hanan yogya aur hananakartA [AtmA vadhya hai aur mohAdibhAvakarma ghAtak hai.n . mohAdidravyakarma

bhI AtmAke ghAtame.n nimittabhUt honese ghAtak kahalAte hai.n .]]

7. j~neyaniShTha = j~neyo.nme.n niShThAvAlA; j~neyaparAyaN; j~neyasammukh [anAdi sa.nsArame.n j~napti j~neyaniShTha honese vah pratyek

padArthakI utpatti – vinAsharUp pariNamit honese parivartanako prApta hotI rahatI hai . paramAtmaniShThatAke binA

j~naptikA vah parivartan anivArya hai .]]

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j~neyaniShThatayA prativastu pAtotpAtapariNatatven j~napterAsa.nsArAtparivartamAnAyAH paramAtmaniShThatva-
mantareNAnivAryaparivartatayA j~naptiparivartarUpakarmaNA.n kShapaNamapi na siddhayet.h . ataH karma-

kShapaNArthibhiH sarvathAgamaH paryupAsyaH ..233..

athAgam evaikashchakShurmokShamArgamupasarpatAmityanushAsti —

AgamachakkhU sAhU i.ndiyachakkhUNi savvabhUdANi .

devA ya ohichakkhU siddhA puN savvado chakkhU ..234..

svakIyparamAtmatattvasya j~nAnAvaraNAdidravyakarmabhirapi sah pR^ithaktva.n na vetti, tathAchAsharIralakShaNashuddhAtma-

padArthasya sharIrAdinokarmabhiH sahAnyatva.n na jAnAti . ittha.nbhUtabhedaj~nAnAbhAvAddehasthamapi nijashuddhAtmAna.n na

rochate, samastarAgAdiparihAreN na cha bhAvayati . tatashcha katha.n karmakShayo bhavati, na kathamapIti . tataH

kAraNAnmokShArthinA paramAgamAbhyAs ev kartavya iti tAtparyArthaH ..233.. ath mokShamArgArthinAmAgam

anAdi sa.nsArase parivartanako pAnevAlI jo j~napti, usakA parivartan paramAtmaniShThatAke atirikta
anivArya honese, j~naptiparivartanarUp karmo.nkA kShay bhI siddha nahI.n hotA . isaliye karmakShayArthiyo.nko

sarvaprakArase AgamakI paryupAsanA karanA yogya hai .

bhAvArtha : — AgamakI paryupAsanAse rahit jagatako AgamopadeshapUrvak svAnubhav na

honese ‘yah jo amUrtik AtmA hai so mai.n hU.N, aur ye samAnakShetrAvagAhI sharIrAdik vah par hai.n’
isIprakAr ‘ye jo upayog hai so mai.n hU.N aur ye upayogamishrit moharAgadveShAdibhAv hai.n so par hai’
isaprakAr sva – parakA bhedaj~nAn nahI.n hotA thA use AgamopadeshapUrvak svAnubhav na honese ‘mai.n

j~nAnasvabhAvI ek paramAtmA hU.N’ aisA paramAtmaj~nAn bhI nahI.n hotA .

isaprakAr jise (1) sva – par j~nAn tathA (2) paramAtmaj~nAn nahI.n hai use, (1) hanan

hone yogya svakA aur hananevAle mohAdidravyabhAvakarmarUp parakA bhedaj~nAn na honese
mohAdidravyabhAvakarmo.nkA kShay nahI.n hotA, tathA (2) paramAtmaniShThatAke abhAvake kAraN j~naptikA
parivartan nahI.n Talanese j~naptiparivartanarUp karmo.nkA bhI kShay nahI.n hotA .

isaliye mokShArthiyo.nko sarvaprakArase sarvaj~nakathit AgamakA sevan karanA chAhiye ..233..

ab, mokShamArga par chalanevAlo.nko Agam hI ek chakShu hai aisA upadesh karate hai.n : —

munirAj AgamachakShu ne sau bhUt indriyachakShu Che,
Che dev avadhichakShu ne sarvatrachakShu siddha Che . 234.

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AgamachakShuH sAdhurindriyachakShU.nShi sarvabhUtAni .

devAshchAvadhichakShuShaH siddhAH punaH sarvatashchakShuShaH ..234..

ih tAvadbhagavantaH siddhA ev shuddhaj~nAnamayatvAtsarvatashchakShuShaH, sheShANi tu sarvANyapi

bhUtAni mUrtadravyAvasaktadraShTitvAdindriyachakShU.nShi . devAstu sUkShmatvavishiShTamUrtadravyagrAhitvAd-

vadhichakShuShaH, ath cha te.api rUpidravyamAtradraShTatvenendriyachakShurbhyo.avishiShyamANA indriyachakShuSh ev .

evamamIShu samasteShvapi sa.nsAriShu mohopahatatayA j~neyaniShTheShu satsu j~nAnaniShThatvamUl-
shuddhAtmatattvasa.nvedanasAdhya.n sarvatashchakShustva.n na siddhayet.h . ath tatsiddhaye bhagavantaH shramaNA

AgamachakShuSho bhavanti . ten j~neyaj~nAnayoranyonyasa.nvalanenAshakyavivechanatve satyapi svapar-

ev draShTirityAkhyAti — AgamachakkhU shuddhAtmAdipadArthapratipAdakaparamAgamachakShuSho bhavanti . ke te . sAhU

nishchayaratnatrayAdhAreN nijashuddhAtmasAdhakAH sAdhavaH . i.ndiyachakkhUNi nishchayenAtIndriyAmUrtakevalaj~nAnAdi-

guNasvarUpANyapi vyavahAreNAnAdikarmabandhavashAdindriyAdhInatvenendriyachakShU.nShi bhavanti . kAni kartR^INi .

savvabhUdANi sarvabhUtAni sarvasa.nsArijIvA ityarthaH . devA ya ohichakkhU devA api cha sUkShmamUrta-

pudgaladravyaviShayAvadhichakShuShaH . siddhA puN savvado chakkhU siddhAH punaH shuddhabuddhaikasvabhAvajIvalokAkAsh-

pramitashuddhAsa.nkhyeyasarvapradeshachakShuSh iti . anen kimukta.n bhavati . sarvashuddhAtmapradeshe lochanotpattinimitta.n

anvayArtha : — [sAdhuH ] sAdhu [AgamachakShuH ] AgamachakShu (-AgamarUp chakShuvAle)

hai.n, [sarvabhUtAni ] sarvaprANI [indriy chakShU.nShi ] indriyachakShuvAle hai.n, [devAH cha ] dev
[avadhichakShuShaH ] avadhichakShu hai.n [punaH ] aur [siddhAH ] siddha [sarvataH chakShuShaH ] sarvataHchakShu

(-sarva orase chakShuvAle arthAt sarvAtmapradeshose chakShuvAn) hai.n ..234..

TIkA : — pratham to is lokame.n bhagavanta siddha hI shuddhaj~nAnamay honese sarvataH chakShu hai.n,

aur sheSh ‘sabhI bhUt (-jIv), mUrta dravyo.nme.n hI unakI dR^iShTi laganese indriyachakShu hai.n . dev sUkShmatva-

vishiShTa mUrta dravyo.nko grahaN karate hai.n isaliye ve avadhichakShu hai.n; athavA ve bhI, mAtra rUpI dravyo.nko
dekhate hai.n isaliye unhe.n indriyachakShuvAlo.nse alag na kiyA jAy to, indriyachakShu hI hai.n .’ isaprakAr

yah sabhI sa.nsArI mohase 1upahat honeke kAraN j~neyaniShTha honese, j~nAnaniShThatAkA mUl jo shuddhAtma-

tattvakA sa.nvedan usase sAdhya (-sadhanevAlA) aisA sarvataH chakShupanA unake siddha nahI.n hotA .

ab, us (sarvataHchakShupane) kI siddhike liye bhagava.nt shramaN AgamachakShu hote hai.n .

yadyapi j~ney aur j~nAnakA pArasparik milan ho jAnese unhe.n bhinna karanA ashakya hai (arthAt j~ney
j~nAname.n j~nAt na ho.n aisA karanA ashakya hai ) tathApi ve us AgamachakShuse svaparakA vibhAg karake,
mahAmohako jinane bhed DAlA hai aise vartate hue paramAtmAko pAkar, satat j~nAnaniShTha hI rahate hai.n .

1. upahat = ghAyal, ashuddha, malin, bhraShTa .

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vibhAgamArachayya nirbhinnamahAmohAH santaH paramAtmAnamavApya satata.n j~nAnaniShThA evAvatiShThante .

ataH sarvamapyAgamachakShuShaiv mumukShUNA.n draShTavyam ..234..

athAgamachakShuShA sarvamev drashyat eveti samarthayati —

savve AgamasiddhA atthA guNapajjaehi.n chittehi.n .

jANa.nti AgameN hi pechChittA te vi te samaNA ..235..

sarve AgamasiddhA arthA guNaparyAyaishchitraiH .

jAnantyAgamen hi draShTavA tAnapi te shramaNAH ..235..

Agamen tAvatsarvANyapi dravyANi pramIyante, vispaShTatarkaNasya sarvadravyANAm-

viruddhatvAt.h; vichitraguNaparyAyavishiShTAni cha pratIyante, sahakramapravR^ittAnekadharmavyApakA-

paramAgamopadeshAdutpanna.n nirvikAra.n mokShArthibhiH svasa.nvedanaj~nAnamev bhAvanIyamiti ..234.. athAgam-

lochanen sarva.n drashyat iti praj~nApayati — savve AgamasiddhA sarve.apyAgamasiddhA Agamen j~nAtAH . ke te .

atthA vishuddhaj~nAnadarshanasvabhAvo yo.asau paramAtmapadArthastatprabhR^itayo.arthAH . katha.n siddhAH . guNapajjaehi.n

isase (aisA kahA jAtA hai ki) mumukShuo.nko sab kuCh AgamarUp chakShu dvArA hI dekhanA

chAhiye ..234..

ab, yah samarthan karate hai.n ki AgamarUp chakShuse sab kuCh dikhAI detA hI hai : —

anvayArtha : — [sarve arthAH ] samasta padArtha [chitraiH guNaparyAyaiH ] vichitra

(anek prakArakI) guNaparyAyo.n sahit [AgamasiddhAH ] Agamasiddha hai.n . [tAn api ] unhe.n bhI

[te shramaNAH ] ve shramaN [Agamen hi dR^iShTA ] Agam dvArA vAstavame.n dekhakar [jAnanti ] jAnate
hai.n ..235..

TIkA : — pratham to, Agam dvArA sabhI dravya pramey (j~ney) hote hai.n, kyo.nki sarvadravya

vispaShTa tarkaNAse aviruddha hai.n, ( – sarva dravya AgamAnusAr jo visheSh spaShTa tarka usake sAth

melavAle hai.n, arthAt ve AgamAnusAr vispaShTa vichArase j~nAt ho.n aise hai.n ) . aur Agamase ve dravya

vichitra guNaparyAyavAle pratIt hote hai.n, kyo.nki Agamako sahapravR^itta aur kramapravR^itta anek dharmo.nme.n

sau chitra guNaparyAyayukta padArtha Agamasiddha Che;
te sarvane jANe shramaN e dekhIne Agam vaDe. 235.

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nekAntamayatvenaivAgamasya pramANatvopapatteH . ataH sarve.arthA AgamasiddhA ev bhavanti . ath te

shramaNAnA.n j~neyatvamApadyante svayamev, vichitraguNaparyAyavishiShTasarvadravyavyApakAnekAntAtmak-
shrutaj~nAnopayogIbhUy vipariNamanAt.h . ato na ki.nchidapyAgamachakShuShAmdrashya.n syAt.h ..235..

athAgamaj~nAnatatpUrvatattvArthashraddhAnatadubhayapUrvasa.nyatatvAnA.n yaugapadyasya mokShamArgatva.n niyamayati —

AgamapuvvA diTThI Na bhavadi jasseh sa.njamo tassa .

NatthIdi bhaNadi sutta.n asa.njado hodi kidh samaNo ..236..

chittehi.n vichitraguNaparyAyaiH sah . jANa.nti jAnanti . kAn . te vi tAn pUrvoktArthaguNaparyAyAn . ki.n kR^itvA

pUrvam . pechChittA draShTavA j~nAtvA . ken . AgameN hi Agamenaiv . ayamatrArthaH — pUrvamAgama.n paThitvA

pashchAjjAnanti . te samaNA te shramaNA bhavantIti . atreda.n bhaNita.n bhavati — sarve dravyaguNaparyAyAH paramAgamen

j~nAyante . kasmAt . Agamasya parokSharUpeN kevalaj~nAnasamAnatvAt . pashchAdAgamAdhAreN svasa.nvedanaj~nAne jAte

svasa.nvedanaj~nAnabalen kevalaj~nAne cha jAte pratyakShA api bhavanti . tataHkAraNAdAgamachakShuShA para.nparayA sarva.n

drashya.n bhavatIti ..235.. evamAgamAbhyAsakathanarUpeN prathamasthale sUtrachatuShTaya.n gatam . athAgamaparij~nAn-

tattvArthashraddhAnatadubhayapUrvakasa.nyatatvatrayasya mokShamArgatva.n niyamayati — AgamapuvvA diTThI Na bhavadi jasseh

vyApak (-anek dharmo.nko kahanevAlA) 1anekAntamay honese Agamako pramANatAkI upapatti

hai (arthAt Agam pramANabhUt siddha hotA hai ) . isase sabhI padArtha Agamasiddha hI hai.n . aur

ve shramaNo.nko svayamev j~neyabhUt hote hai.n, kyo.nki shramaN vichitraguNaparyAyavAle sarvadravyo.nme.n vyApak
(-sarvadravyo.nko jAnanevAle) anekAntAtmak 2shrutaj~nAnopayogarUp hokar pariNamit hote hai.n .

isase (aisA kahA hai ki) AgamachakShuo.nko (-AgamarUp chakShuvAlo.nko) kuCh bhI

adR^ishya nahI.n hai ..235..

ab, Agamaj~nAn, tatpUrvak tattvArthashraddhAn aur tadubhayapUrvak sa.nyatattvakI yugapatatAko

mokShamArgapanA honekA niyam karate hai.n . [arthAt aisA niyam siddha karate hai.n ki — 1 – Agamaj~nAn,

2 – tatpUrvak tattvArthashraddhAn aur 3 – un dono.n pUrvak sa.nyatapanA in tIno.nkA sAth honA hI

mokShamArga hai ] : —

1. anekAnta = anek anta; anek dharma . [dravyashrut anekAntamay hai; sarvadravyo.nke ek hI sAth aur kramashaH

pravartamAn anek dharmo.nme.n vyApta (unhe.n kahanevAle) anek dharma dravyashrutame.n hai.n .]]

2. shrutaj~nAnopayog anekAntAtmak hai . sarva dravyo.nke anek dharmo.nme.n vyApta (unhe.n jAnanevAle anek dharma

bhAvashrutaj~nAname.n hai.n ) .

dR^iShTi na AgamapUrvikA te jIvane sa.nyam nahI.n

— e sUtra keru.n Che vachan; muni kem hoy asa.nyamI ? 236.

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AgamapUrvA draShTirna bhavati yasyeh sa.nyamastasya .

nAstIti bhaNati sUtramasa.nyato bhavati katha.n shramaNaH ..236..

ih hi sarvasyApi syAtkAraketanAgamapUrvikayA tattvArthashraddhAnalakShaNayA draShTayA shUnyasya

svaparavibhAgAbhAvAt.h kAyakaShAyaiH sahaikyamadhyavasato.aniruddhaviShayAbhilAShatayA ShaDjIvanikAy-

ghAtino bhUtvA sarvato.api kR^itapravR^itteH sarvato nivR^ittyabhAvAttathA paramAtmaj~nAnAbhAvAd j~neyachakra-
kramAkramaNanirargalaj~naptitayA j~nAnarUpAtmatattvaikAgA.hrayapravR^ittyabhAvAchcha sa.nyam ev na tAvat.h siddhayet.h .

AgamapUrvikA draShTiH samyaktva.n nAsti yasyeh loke sa.njamo tassa Natthi sa.nyamastasya nAsti idi bhaNadi

ityeva.n bhaNati kathayati . ki.n kartR^i . sutta.n sUtramAgamaH . asa.njado hodi kidh samaNo asa.nyataH san

shramaNastapodhanaH katha.n bhavati, na kathamapIti . tathAhi — yadi nirdoShinijaparamAtmaivopAdey iti ruchirUpa.n

samyaktva.n nAsti tarhi paramAgamabalen vishadaikaj~nAnarUpamAtmAna.n jAnannapi samyagdraShTirna bhavati, j~nAnI cha

na bhavati, taddvayAbhAve sati pa~nchendriyaviShayAbhilAShaShaDjIvavadhavyAvR^itto.api sa.nyato na bhavati . tataH

anvayArtha : — [ih ] is lokame.n [yasya ] jisakI [AgamapUrvA dR^iShTiH ]

AgamapUrvak dR^iShTi (darshan) [na bhavati ] nahI.n hai [tasya ] usake [sa.nyamaH ] sa.nyam [nAsti ]
nahI.n hai, [iti ] isaprakAr [sUtra.n bhaNati ] sUtra kahatA hai; aur [asa.nyataH ] asa.nyat vah
[shramaNaH ] shramaN [katha.n bhavati ] kaise ho sakatA hai ? ..236..

TIkA : — is lokame.n vAstavame.n, syAtkAr jisakA chihna hai aise AgamapUrvak

1tattvArthashraddhAnalakShaNavAlI dR^iShTise jo shUnya hai un sabhIko pratham to sa.nyam hI siddha nahI.n hotA,

kyo.nki (1) svaparake vibhAgake abhAvake kAraN kAyA aur kaShAyo.nke sAth ekatAkA
adhyavasAy karanevAle aise ve jIv, 2viShayo.nkI abhilAShAkA nirodh nahI.n honese Chah

jIvanikAyake ghAtI hokar sarvataH (sab or se) pravR^itti karate hai.n, isaliye unake sarvataH
nivR^ittikA abhAv hai . (arthAt kisI bhI orase – ki.nchitmAtra bhI nivR^itti nahI.n hai ), tathApi

(2) unake paramAtmaj~nAnake abhAvake kAraN j~neyasamUhako kramashaH jAnanevAlI 3nirargal j~napti

1. tattvArthashraddhAnalakShaNavAlI = tattvArthakA shraddhAn jisakA lakShaN hai aisI . [samyagdarshanakA lakShaN

tattvArthashraddhAn hai . vah AgamapUrvak hotA hai . AgamakA chihna ‘syAt’ kAr hai] .]

2. jin jIvo.nko svaparakA bhedaj~nAn nahI.n hai unake bhale hI kadAchit pa.nchendriyo.nke viShayo.nkA sa.nyog dikhAI

na detA ho, Chah jIvanikAyakI dravyahi.nsA na dikhAI detI ho aur isaprakAr sa.nyogase nivR^itti dikhAI detI
ho, tathApi kAyA aur kaShAyake sAth ekatva mAnanevAle un jIvo.nke vAstavame.n pa.nchendriyake viShayo.nkI
abhilAShAkA nirodh nahI.n hai, hi.nsAkA ki.nchitmAtra abhAv nahI.n hai aur isIprakAr parabhAvase ki.nchitmAtra
nivR^itti nahI.n hai .

3. nirargal = nira.nkush; sa.nyamarahit; svachChandI .

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asiddhasa.nyamasya tu sunishchitaikAgA.hrayagatatvarUpa.n mokShamArgAparanAm shrAmaNyamev na siddhayet.h . at

Agamaj~nAnatattvArthashraddhAnasa.nyatatvAnA.n yaugapadyasyaiv mokShamArgatva.n niyamyet ..236..

athAgamaj~nAnatattvArthashraddhAnasa.nyatatvAnAmayaugapadyasya mokShamArgatva.n vighaTayati —

Na hi AgameN sijjhadi saddahaNa.n jadi vi Natthi atthesu .

saddahamANo atthe asa.njado vA Na NivvAdi ..237..

na hyAgamen siddhayati shraddhAna.n yadyapi nAstyartheShu .

shraddadhAn arthAnasa.nyato vA na nirvAti ..237..

sthitametat – paramAgamaj~nAnatattvArthashraddhAnasa.nyatatvatrayamev muktikAraNamiti ..236.. athAgamaj~nAnatattvArtha-

shraddhAnasa.nyatatvAnA.n yaugapadyAbhAve mokSho nAstIti vyavasthApayati — Na hi AgameN sijjhadi Agamajanit-

paramAtmaj~nAnen na siddhayati, saddahaNa.n jadi vi Natthi atthesu shraddhAna.n yadi cha nAsti paramAtmAdipadArtheShu .

saddahamANo atthe shraddadhAno vA chidAnandaikasvabhAvanijaparamAtmAdipadArthAn, asa.njado vA Na NivvAdi viShay-

kaShAyAdhInatvenAsa.nyato vA na nirvAti, nirvANa.n na labhat iti . tathAhi – yathA pradIpasahitapuruShasya

kUpapatanaprastAve kUpapatanAnnivartana.n mam hitamiti nishchayarUpa.n shraddhAna.n yadi nAsti tadA tasya pradIpaH ki.n
karoti, na kimapi . tathA jIvasyApi paramAgamAdhAreN sakalapadArthaj~neyAkArakarambitavishadaikaj~nAnarUpa.n

honese j~nAnarUp Atmatattvame.n ekAgratAkI pravR^ittikA abhAv hai . (isaprakAr unake sa.nyam siddha

nahI.n hotA) aur (-isaprakAr) jinake sa.nyam siddha nahI.n hotA unhe.n 1sunishchit

aikAgyrApariNatatArUp shrAmaNya hI – jisakA dUsarA nAm mokShamArga hai vahI — siddha nahI.n hotA .

isase Agamaj~nAn – tattvArthashraddhAn aur sa.nyatattvake yugapatapaneko hI mokShamArgapanA honekA

niyam hotA hai ..236..

ab, aisA siddha karate hai.n ki — Agamaj~nAn – tattvArthashraddhAn aur sa.nyatattvake

ayugapatpaneko mokShamArgatva ghaTit nahI.n hotA : —

anvayArtha : — [Agamen ] Agamase, [yadi api ] yadi [artheShu shraddhAna.n nAsti ]

padArtho.nkA shraddhAn na ho to, [na hi siddhayati ] siddhi (mukti) nahI.n hotI; [arthAn shraddhadhAnaH ]
padArtho.nkA shraddhAn karanevAlA bhI [asa.nyataH vA ] yadi asa.nyat ho to [na nirvAti ] nirvANako
prApta nahI.n hotA ..237..

1. sunishchit = dR^i.Dh.h.h . (dR^i.DhtApUrvak ekAgratAme.n pariNamit honA so shrAmaNya hai .)

siddhi nahi Agam thakI, shraddhA na jo arthI taNI;
nirvAN nahi artho taNI shraddhAthI, jo sa.nyam nahI.n. 237.

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shraddhAnashUnyenAgamajaniten j~nAnen, tadavinAbhAvinA shraddhAnen cha sa.nyamashUnyen, na

tAvatsiddhayati . tathA hi — Agamabalen sak lapadArthAn vispaShTa.n tarkayannapi, yadi sak la-

padArthaj~neyAkArakarambitavishadaikaj~nAnAkAramAtmAna.n na tathA pratyeti, tadA yathoditAtmanaH shraddhAn-
shUnyatayA yathoditamAtmAnamananubhavan katha.n nAm j~neyanimagno j~nAnavimUDho j~nAnI syAt.h .

aj~nAninashcha j~neyadyotako bhavannapyAgamaH ki.n kuryAt.h . tataH shraddhAnashUnyAdAgamAnnAsti siddhiH .

ki.nch, sakalapadArthaj~neyAkArakarambitavishadaikaj~nAnAkAramAtmAna.n shraddadhAno.apyanubhavannapi, yadi
svasminnev sa.nyamya na vartayati, tadAnAdimoharAgadveShavAsanopajanitaparadravyacha~N.hkramaNasvairiNyA-
shchidvR^itteH svasminnev sthAnAnnirvAsananiShkampaikatattvamUrchChitachidvR^ittyabhAvAtkatha.n nAm sa.nyataH syAt.h .

svAtmAna.n jAnato.api mamAtmaivopAdey iti nishchayarUpa.n yadi shraddhAna.n nAsti tadA tasya pradIpasthAnIy
AgamaH ki.n karoti, na kimapi . yathA vA sa ev pradIpasahitapuruShaH svakIyapauruShabalen kUpapatanAdyadi

na nivartate tadA tasya shraddhAna.n pradIpo draShTirvA ki.n karoti, na kimapi . tathAya.n jIvaH

pra. 56

TIkA : — Agamajanit j~nAnase, yadi vah shraddhAnashUnya ho to siddhi nahI.n hotI; tathA

usake (-Agamaj~nAnake) vinA jo nahI.n hotA aise shraddhAnase bhI yadi vah (shraddhAn) sa.nyamashUnya
ho to siddhi nahI.n hotI . vah isaprakAr : —

Agamabalase sakal padArtho.nkI vispaShTa 1tarkaNA karatA huA bhI yadi jIv sakal

padArtho.nke j~neyAkAro.nke sAth 2milit honevAlA vishad ek j~nAn jisakA AkAr hai aise

AtmAko usaprakArase pratIt nahI.n karatA to yathokta AtmAke shraddhAnase shUnya honeke kAraN jo
yathokta AtmAkA anubhav nahI.n karatA aisA vah j~neyanimagna j~nAnavimU.Dh.h.h jIv kaise j~nAnI hogA ?
(nahI.n hogA, vah aj~nAnI hI hogA .) aur aj~nAnIko, j~neyadyotak hone par bhI, Agam kyA

karegA ? (-Agam j~neyo.nkA prakAshak hone par bhI vah aj~nAnIke liye kyA kar sakatA hai ?)
isaliye shraddhAnashUnya Agamase siddhi nahI.n hotI .

aur, sakal padArtho.nke j~neyAkAro.nke sAth milit hotA huA vishad ek j~nAn jisakA

AkAr hai aise AtmAkA shraddhAn karatA huA bhI, anubhav karatA huA bhI yadi jIv apaneme.n
hI sa.nyamit (-a.nkushit) hokar nahI.n rahatA, to anAdi moharAgadveShakI vAsanAse janit jo
paradravyame.n bhramaN usake kAraN jo svairiNI (-svachCha.ndI, vyabhichAriNI) hai aisI chidvR^itti (-

chaitanyakI pariNati) apaneme.n hI rahanese, vAsanArahit niShka.np ek tattvame.n lIn chidvR^ittikA
abhAv honese, vah kaise sa.nyat hogA ? (nahI.n hogA, asa.nyat hI hogA) aur asa.nyatako, yathokta

1. tarkaNA = vichAraNA; yukti ityAdike AshrayavAlA j~nAn .

2. milit hone vAlA = mishrit honevAlA; sa.nba.ndhako prApta; arthAt unhe.n jAnanevAlA . [samasta padArtho.nke

j~neyAkAr jisame.n pratibi.nbit hote hai.n arthAt unhe.n jAnatA hai aisA spaShTa ek j~nAn hI AtmAkA rUp hai .]]

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asa.nyatasya cha yathoditAtmatattvapratItirUpa.n shraddhAna.n yathoditAtmatattvAnubhUtirUpa.n j~nAna.n vA ki.n
kuryAt.h . tataH sa.nyamashUnyAt.h shraddhAnAt.h j~nAnAdvA nAsti siddhiH . at Agamaj~nAnatattvArtha-

shraddhAnasa.nyatatvAnAmayaugapadyasya mokShamArgatva.n vighaTetaiv ..237..

athAgamaj~nAnatattvArthashraddhAnasa.nyatatvAnA.n yaugapadye.apyAtmaj~nAnasya mokShamArgasAdhakatamatva.n

dyotayati —

ja.n aNNANI kamma.n khavedi bhavasayasahassakoDIhi.n .

ta.n NANI tihi.n gutto khavedi ussAsametteN ..238..

yadaj~nAnI karma kShapayati bhavashatasahasrakoTibhiH .

tajj~nAnI tribhirguptaH kShapayatyuchChvAsamAtreN ..238..

shraddhAnaj~nAnasahito.api pauruShasthAnIyachAritrabalen rAgAdivikalparUpAdasa.nyamAdyadi na nivartate tadA tasya
shraddhAna.n j~nAna.n vA ki.n kuryAt, na kimapIti . ataH etadAyAti – paramAgamaj~nAnatattvArthashraddhAnasa.nyatatvAnA.n

madhye dvayenaiken vA nirvANa.n nAsti, ki.ntu trayeNeti ..237.. eva.n bhedAbhedaratnatrayAtmakamokShamArga-

sthApanamukhyatven dvitIyasthale gAthAchatuShTaya.n gatam . ki.nch bahirAtmAvasthAntarAtmAvasthAparamAtmAvasthA-

mokShAvasthAtraya.n tiShThati . avasthAtraye.anugatAkAra.n dravya.n tiShThati . eva.n parasparasApekShadravyaparyAyAtmako

jIvapadArthaH. tatra mokShakAraNa.n chintyate . mithyAtvarAgAdirUpA bahirAtmAvasthA tAvadashuddhA, muktikAraNa.n

AtmatattvakI pratItirUp shraddhAn yA yathokta AtmatattvakI anubhUtirUp j~nAn kyA karegA ?
isaliye sa.nyamashUnya shraddhAnase yA j~nAnase siddhi nahI.n hotI .

isase Agamaj~nAn – tattvArthashraddhAn – sa.nyatattvake ayugapatpaneko mokShamArgapanA ghaTit nahI.n

hotA ..237..

ab, Agamaj~nAn – tattvArthashraddhAn – sa.nyatattvakA yugapatpanA hone par bhI, Atmaj~nAn

mokShamArgakA sAdhakatam (utkR^iShTa sAdhak) hai aisA samajhAte hai.n : —

anvayArtha : — [yat karma ] jo karma [aj~nAnI ] aj~nAnI [bhavashatasahasrakoTibhiH ]

lakShakoTi bhavo.nme.n [kShapayati ] khapAtA hai, [tat ] vah karma [j~nAnI ] j~nAnI [tribhiH guptaH ] tIn
prakAr (man – vachan – kAy) se gupta honese [uchChvAsamAtreN ] uchChvAsamAtrame.n [kShapayati ] khapA

detA hai ..238..

aj~nAnI je karmo khapAve lakSha koTi bhavo vaDe,
te karma j~nAnI trigupta bas uchChvAsamAtrathI kShay kare. 238.

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yadaj~nAnI karma kramaparipATayA bAlatapovaichitryopakrameN cha pachyamAnamupAttarAgadveShatayA

sukhaduHkhAdivikArabhAvapariNataH punarAropitasantAna.n bhavashatasahasrakoTIbhiH katha.nchan nistarati,
tadev j~nAnI syAtkAraketanAgamaj~nAnatattvArthashraddhAnasa.nyatatvayaugapadyAtishayaprasAdAsAditashuddha-
j~nAnamayAtmatattvAnubhUtilakShaNaj~nAnitvasadbhAvAtkAyavA~N.hmanaHkarmoparamapravR^ittatriguptatvAt.h prachaNDop-

na bhavati . mokShAvasthA shuddhA phalabhUtA, sA chAgre tiShThati . etAbhyA.n dvAbhyA.n bhinnA yAntarAtmAvasthA

sA mithyAtvarAgAdirahitatven shuddhA . yathA sUkShmanigotaj~nAne sheShAvaraNe satyapi kShayopashamaj~nAnAvaraNa.n

nAsti tathAtrApi kevalaj~nAnAvaraNe satyapyekadeshakShayopashamaj~nAnApekShayA nAstyAvaraNam . yAvatA.nshen

nirAvaraNA rAgAdirahitatven shuddhA cha tAvatA.nshen mokShakAraNa.n bhavati . tatra shuddhapAriNAmikabhAvarUpa.n

paramAtmadravya.n dhyeya.n bhavati, tachcha tasmAdantarAtmadhyAnAvasthAvisheShAtkatha.nchidbhinnam . yadaikAntenAbhinna.n

bhavati tadA mokShe.api dhyAna.n prApnoti, athavAsya dhyAnaparyAyasya vinAshe sati tasya pAriNAmik-
bhAvasyApi vinAshaH prApnoti . eva.n bahirAtmAntarAtmaparamAtmakathanarUpeN mokShamArgo j~nAtavyaH . ath

paramAgamaj~nAnatattvArthashraddhAnasa.nyatatvAnA.n bhedaratnatrayarUpANA.n melApake.api, yadabhedaratnatrayAtmaka.n nirvikalpa-
samAdhilakShaNamAtmaj~nAna.n, nishchayen tadev muktikAraNamiti pratipAdayati — ja.n aNNANI kamma.n khavedi

nirvikalpasamAdhirUpanishchayaratnatrayAtmakavishiShTabhedaj~nAnAbhAvAdaj~nAnI jIvo yatkarma kShapayati . kAbhiH

karaNabhUtAbhiH . bhavasayasahassakoDIhi.n bhavashatasahasrakoTibhiH . ta.n NANI tihi.n gutto tatkarma j~nAnI jIvastri-

guptiguptaH san khavedi ussAsametteN kShapayatyuchChvAsamAtreNeti . tadyathA — bahirviShaye paramAgamAbhyAsabalen

yatsamyakparij~nAna.n tathaiv shraddhAna.n vratAdyanuShThAna.n cheti traya.n, tattrayAdhAreNotpanna.n siddhajIvaviShaye samyak-
parij~nAna.n shraddhAna.n tadguNasmaraNAnukUlamanuShThAna.n cheti traya.n, tattrayAdhAreNotpanna.n vishadAkhaNDaikaj~nAnAkAre
svashuddhAtmani parichChittirUpa.n savikalpaj~nAna.n svashuddhAtmopAdeyabhUtaruchivikalparUpa.n samyagdarshana.n tatraivAtmani
rAgAdivikalpanivR^ittirUpa.n savikalpachAritramiti trayam . tattrayaprasAdenotpanna.n yannirvikalpasamAdhirUpa.n

nishchayaratnatrayalakShaNa.n vishiShTasvasa.nvedanaj~nAna.n tadabhAvAdaj~nAnI jIvo bahubhavakoTibhiryatkarma kShapayati,

TIkA : — jo karma (aj~nAnIko) kramaparipATIse tathA anek prakArake bAlatapAdirUp

udyamase pakate hue, rAgadveShako grahaN kiyA honese sukhaduHkhAdi vikArabhAvarUp pariNamit honese
punaH sa.ntAnako Aropit karatA jAy isaprakAr, lakShakoTibhavo.n dvArA chAhe jisaprakAr (-mahA
kaShTase) aj~nAnI pAr kar jAtA hai, vahI karma, (j~nAnIko syAtkAraketan Agamaj~nAn,
tattvArthashraddhAn aur sa.nyatattvake yugapatpaneke atishayaprasAdase prApta kI huI shuddhaj~nAnamay
AtmatattvakI anubhUti jisakA lakShaN hai aise j~nAnIpanake sadbhAvake kAraN kAy – vachan – manake

karmo.nke 1uparamase triguptitA pravartamAn honese prachaNDa udyam se pakatA huA, rAgadveShake Cho.Dnese

samasta sukhaduHkhAdi vikAr atyanta nirasta huA honese punaHsa.ntAnako Aropit na karatA jAy

1. uparam = virAm, aTak jAnA vah, ruk jAnA vah; [j~nAnIke j~nAnIpanake kAraN kAy – vachan – man sa.nba.ndhI

kArya ruk jAnese triguptatA pravartatI hai .]]

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kramapachyamAnamapahastitarAgadveShatayA dUranirastasamastasukhaduHkhAdivikAraH punaranAropitasantAn-
muchChvAsamAtreNaiv lIlayaiv pAtayati . at Agamaj~nAnatattvArthashraddhAnasa.nyatatvayaugapadye.apyAtma-

j~nAnamev mokShamArgasAdhakatamamanumantavyam ..238..

athAtmaj~nAnashUnyasya sarvAgamaj~nAnatattvArthashraddhAnasa.nyatatvAnA.n yaugapadyamapyaki.n chitka ra-

mityanushAsti —

paramANupamANa.n vA muchChA dehAdiesu jassa puNo .

vijjadi jadi so siddhi.n Na lahadi savvAgamadharo vi ..239..

tatkarma j~nAnI jIvaH pUrvoktaj~nAnaguNasadbhAvAt triguptiguptaH sannuchChvAsamAtreN lIlayaiv kShapayatIti .

tato j~nAyate paramAgamaj~nAnatattvArthashraddhAnasa.nyatatvAnA.n bhedaratnatrayarUpANA.n sadbhAve.apyabhedaratnatrayarUpasya sva-
sa.nvedanaj~nAnasyaiv pradhAnatvamiti ..238.. ath pUrvasUtroktAtmaj~nAnarahitasya sarvAgamaj~nAnatattvArthashraddhAn-

isaprakAr uchChvAsamAtrame.n hI lIlAse hI j~nAnI naShTa kar detA hai .

isase Agamaj~nAn, tattvArthashraddhAn aur sa.nyatattvakA yugapatpanA hone par bhI Atmaj~nAnako

hI mokShamArgakA sAdhakatam sa.nmat karanA .

bhAvArtha : — aj~nAnIke kramashaH tathA bAlatapAdirUp udyamase karma pakate hai.n aur

1j~nAnIpanake kAraN honevAle triguptatArUp prachaNDa udyamase karma pakate hai.n; isaliye

aj~nAnI jis karmako anek 2shat – sahasra – koTi bhavo.nme.n mahAkaShTase ulla.nghan (pAr) kar pAtA

hai vahI karma j~nAnI uchChvAsamAtrame.n hI, kautukamAtrame.n hI naShTa kar DAlatA hai . aur aj~nAnIke

vah karma, sukhaduHkhAdivikArarUp pariNamanake kAraN, punaH nUtan karmarUp sa.ntatiko Cho.DtA jAtA
hai tathA j~nAnIke sukhaduHkhAdivikArarUp pariNaman na honese vah ka rma punaH nUtan karmarUp sa.ntatiko
nahI.n Cho.DtA jAtA .

isaliye Atmaj~nAn hI mokShamArgakA sAdhakatam hai ..238..

ab, aisA upadesh karate hai.n ki – Atmaj~nAnashUnyake sarva Agamaj~nAn, tattvArthashraddhAn tathA

sa.nyatattvakA yugapatpanA bhI aki.nchitkar hai, (arthAt kuCh bhI nahI.n kar sakatA) : —

1. j~nAnIpan = Agamaj~nAn – tattvArthashraddhAn – sa.nyatattvake yugapatpaneke atishay prasAdase prApta shuddhaj~nAnamay

AtmatattvakI anubhUti j~nAnIpanakA lakShaN hai .

2. shat – sahasra – koTi = 100 × 1000 × 10000000

aNumAtra paN mUrChA taNo sadbhAv jo dehAdike,
to sarvaAgamadhar bhale paN nav lahe siddhatvane. 239.

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paramANupramANa.n vA mUrchChA dehAdikeShu yasya punaH .

vidyate yadi sa siddhi.n na labhate sarvAgamadharo.api ..239..

yadi karatalAmalakIkR^itasakalAgamasAratayA bhUtabhavadbhAvi cha svochitaparyAyavishiShTam-

sheShadravyajAta.n jAnantamAtmAna.n jAnan shraddadhAnaH sa.nyamaya.nshchAgamaj~nAnatattvArthashraddhAnasa.nyatatvAnA.n
yaugapadye.api manA~N.hmohamalopaliptatvAt.h yadA sharIrAdimUrchChoparaktatayA niruparAgopayogapariNata.n

kR^itvA j~nAnAtmAnamAtmAna.n nAnubhavati tadA tAvanmAtramohamalakala.nk kIlikAkIlitaiH karma-
bhiravimuchyamAno na siddhayati . at Atmaj~nAnashUnyamAgamaj~nAnatattvArthashraddhAnasa.nyatatvayaug-

padyamapyaki.nchitkaramev ..239..

sa.nyatatvAnA.n yaugapadyamapyaki.nchitkaramityupadishati — paramANupamANa.n vA muchChA dehAdiesu jassa puNo vijjadi jadi

paramANumAtra.n vA mUrchChA dehAdikeShu viShayesu yasya puruShasya punarvidyate yadi chet, so siddhi.n Na lahadi
sa siddhi.n mukti.n na labhate . katha.nbhUtaH . savvAgamadharo vi sarvAgamadharo.apIti . ayamatrArthaH — sarvAgamaj~nAn-

tattvArthashraddhAnasa.nyatatvAnA.n yaugapadye sati yasya dehAdiviShaye stokamapi mamatva.n vidyate tasya pUrvasUtrokta.n
nirvikalpasamAdhilakShaNa.n nishchayaratnatrayAtmaka.n svasa.nvedanaj~nAna.n nAstIti ..239.. ath dravyabhAv-

sa.nyamasvarUpa.n kathayati —

anvayArtha : — [punaH ] aur [yadi ] yadi [yasya ] jisake [dehAdikeShu ] sharIrAdike

prati [paramANupramANa.n vA ] paramANumAtra bhI [mUrchChA ] mUrchChA [vidyate ] vartatI ho to [saH ] vah
[sarvAgamadharaH api ] bhale hI sarvAgamakA dhArI ho tathApi [siddhi.n na labhate ] siddhiko prApta
nahI.n hotA ..239..

TIkA : — sakal Agamake sArako hastAmalakavat karanese (-hathelIme.n rakkhe hue

A.nvaleke samAn spaShTa j~nAn honese) jo puruSh bhUt – vartamAn – bhAvI 1svochit paryAyo.nke sAth

asheSh dravyasamUhako jAnanevAle AtmAko jAnatA hai, shraddhAn karatA hai aur sa.nyamit rakhatA hai,
us puruShake Agamaj~nAn – tattvArthashraddhAn – sa.nyatattvakA yugapatpanA hone par bhI, yadi vah

ki.nchitmAtra bhI mohamalase lipta honese sharIrAdike prati (tatsa.nba.ndhI) mUrchChAse 2uparakta rahanese,

3niruparAg upayogame.n pariNat karake j~nAnAtmak AtmAkA anubhav nahI.n karatA, to vah puruSh mAtra

utane (kuCh) mohamalakala.nkarUp kIleke sAth ba.Ndhe hue karmo.nse na ChUTatA huA siddha nahI.n
hotA .

isaliye Atmaj~nAnashUnya Agamaj~nAn – tattvArthashraddhAn – sa.nyatattvakA yugapatpanA bhI

1. svochit = apaneko uchit, apane – apane yogya . [AtmAkA svabhAv trikAlakI svochit paryAyo.n sahit

samasta dravyo.nko jAnanA hai .]]

2. uparakta = malin; vikArI . 3. niruparAg = uparAg rahit; nirmal; nirvikAr; shuddha .

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athAgamaj~nAnatattvArthashraddhAnasa.nyatatvayaugapadyAtmaj~nAnayaugapadya.n sAdhayati —

pa.nchasamido tigutto pa.nche.ndiyasa.nvuDo jidakasAo .

da.nsaNaNANasamaggo samaNo so sa.njado bhaNido ..240..

pa~nchasamitastriguptaH pa~nchendriyasa.nvR^ito jitakaShAyaH .

darshanaj~nAnasamagraH shramaNaH sa sa.nyato bhaNitaH ..240..

yaH khalvanekAntaketanAgamaj~nAnabalen sakalapadArthaj~neyAkArakara.nbitavishadaikaj~nAnAkAr-

mAtmAna.n shraddadhAno.anubhava.nshchAtmanyev nityanishchalA.n vR^ittimichChan samitipa.nchakA.nku shitapravR^ittipravartit-

chAgo ya aNAra.nbho visayavirAgo khao kasAyANa.n .

so sa.njamo tti bhaNido pavvajjAe viseseN ..“35..

chAgo ya nijashuddhAtmaparigraha.n kR^itvA bAhyAbhyantaraparigrahanivR^ittistyAgaH . aNAra.nbho niHkriyanij-

shuddhAtmadravye sthitvA manovachanakAyavyApAranivR^ittiranArambhaH . visayavirAgo nirviShayasvAtmabhAvanotthasukhe

tR^ipti.n kR^itvA pa~nchendriyasukhAbhilAShatyAgo viShayavirAgaH. khao kasAyANa.n niHkaShAyashuddhAtmabhAvanAbalen

krodhAdikaShAyatyAgaH kaShAyakShayaH . so sa.njamo tti bhaNido sa eva.nguNavishiShTaH sa.nyam iti bhaNitaH .

pavvajjAe viseseN sAmAnyenApi tAvadida.n sa.nyamalakShaNa.n, pravrajyAyA.n tapashcharaNAvasthAyA.n visheSheNeti .

atrAbhyantarashuddhAtmasa.nvittirbhAvasa.nyamo, bahira~N.hganivR^ittishcha dravyasa.nyam iti ..“35.. athAgamaj~nAnatattvArtha-

aki.nchitkar hI hai ..239..

ab Agamaj~nAn – tattvArthashraddhAn – sa.nyatattvake yugapatpaneke sAth Atmaj~nAnake

yugapatpaneko sAdhate hai.n; (arthAt Agamaj~nAn, tattvArthashraddhAn aur sa.nyatattva — is trikake sAth

Atmaj~nAnake yugapatpaneko siddha karate hai.n ) : —

anvayArtha : — [pa.nchasamitiH ] pA.Nch samitiyukta, [pa.nchendriy -sa.nvR^itaH ] pA.nch indriyo.nkA

sa.nvaravAlA [triguptaH ] tIn gupti sahit, [jitakaShAyaH ] kaShAyo.nko jItanevAlA,
[darshanaj~nAnasamagraH ] darshanaj~nAnase paripUrNa — [shramaNaH ] aisA jo shramaN [saH ] vah [sa.nyataH ]

sa.nyat [bhaNitaH ] kahA gayA hai ..240..

TIkA : — jo puruSh anekAntaketan Agamaj~nAnake balase, sakal padArtho.nke

j~neyAkAro.nke sAth milit hotA huA, vishad ek j~nAn jisakA AkAr hai aise AtmAkA shraddhAn

je pa.nchasamit, trigupta, indrinirodhI, vijayI kaShAyano,
paripUrNa darshanaj~nAnathI te shramaNane sa.nyat kahyo. 240.

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sa.nyamasAdhanIkR^itasharIrapAtraH krameN nishchalaniruddhapa.nchendriyadvAratayA samuparatakAyavA~N.hmanovyApAro
bhUtvA chidvR^itteH paradravyacha.n~N.hkra maNanimittamatyantamAtmanA samamanyonyasa.nvalanAdekIbhUtamapi
svabhAvabhedAtparatven nishchityAtmanaiv kushalo malla iv sunirbhara.n niShpIDay niShpIDay
kaShAyachakramakrameN jIva.n tyAjayati, sa khalu sakalaparadravyashUnyo.api vishuddhadR^ishij~naptimAtra-
svabhAvabhUtAvasthApitAtmatattvopajAtanityanishchalavR^ittitayA sAkShAtsa.nyat ev syAt.h . tasyaiv

chAgamaj~nAnatattvArthashraddhAnasa.nyatatvayaugapadyAtmaj~nAnayaugapadya.n siddhayati ..240..

shraddhAnasa.nyatatvAnA.n trayANA.n yatsavikalpa.n yaugapadya.n tathA nirvikalpAtmaj~nAna.n cheti dvayoH sa.nbhava.n darshayati —

pa.nchasamido vyavahAreN pa~nchasamitibhiH samitaH sa.nvR^itaH pa~nchasamitaH, nishchayen tu svasvarUpe samyagito

gataH pariNataH samitaH . tigutto vyavahAreN manovachanakAyanirodhatrayeN guptaH triguptaH, nishchayen svasvarUpe

guptaH pariNataH . pa.nche.ndiyasa.nvuDo vyavahAreN pa~nchendriyaviShayavyAvR^ittyA sa.nvR^itaH pa~nchendriyasa.nvR^itaH, nishchayen

vAtIndriyasukhasvAdarataH . jidakasAo vyavahAreN krodhAdikaShAyajayen jitakaShAyaH, nishchayen

chAkaShAyAtmabhAvanArataH . da.nsaNaNANasamaggo atra darshanashabden nijashuddhAtmashraddhAnarUpa.n samyagdarshana.n grAhyam,

j~nAnashabden tu svasa.nvedanaj~nAnamiti; tAbhyA.n samagro darshanaj~nAnasamagraH . samaNo so sa.njado bhaNido sa

eva.nguNavishiShTaH shramaN sa.nyat iti bhaNitaH . at etadAyAta.n – vyavahAreN yadbahirviShaye vyAkhyAna.n kR^ita.n

ten savikalpa.n samyagdarshanaj~nAnachAritratrayayaugapadya.n grAhyam; abhyantaravyAkhyAnen tu nirvikalpAtmaj~nAna.n
grAhyamiti savikalpayaugapadya.n nirvikalpAtmaj~nAna.n cha ghaTat iti ..240.. athAgamaj~nAnatattvArthashraddhAn-

sa.nyatatvalakShaNen vikalpatrayayaugapadyen tathA nirvikalpAtmaj~nAnen cha yukto yo.asau sa.nyatastasya ki.n
lakShaNamityupadishati . ityupadishati ko.arthaH iti pR^iShTe pratyuttara.n dadAti . eva.n prashnottarapAtanikAprastAve

1. mardan kar karake = dabA dabAke, kachar kacharake, daman karake .

2. AtmatattvakA svabhAv vishuddhadarshanaj~nAnamAtra hai .

aur anubhav karatA huA AtmAme.n hI nityanishchal vR^ittiko ichChatA huA, sa.nyamake sAdhanarUp
banAye hue sharIrapAtrako pA.Nch samitiyo.nse a.nkushit pravR^itti dvArA pravartit karatA huA, kramashaH
pa.nchendriyo.nke nishchal nirodh dvArA jisake kAy – vachan – manakA vyApAr virAmako prApta huA hai aisA

hokar, chidvR^ittike liye paradravyame.n bhramaNakA nimitta jo kaShAyasamUh vah AtmAke sAth anyonya
milanake kAraN atyanta ekarUp ho jAne par bhI svabhAvabhedake kAraN use pararUpase nishchit
karake AtmAse hI kushal mallakI bhA.Nti atyanta 1mardan kar karake akramase use mAr DAlatA

hai, vah puruSh vAstavame.n, sakal paradravyase shUnya hone par bhI 2vishuddha darshanaj~nAnamAtra svabhAvarUpase

rahanevAle Atmatattva (-svadravya) me.n nityanishchal pariNati utpanna honese, sAkShAt sa.nyat hI hai .

aur use hI Agamaj~nAn – tattvArthashraddhAn – sa.nyatattvake yugapatpanekA tathA Atmaj~nAnakA yugapatpanA

siddha hotA hai ..240..

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