Pravachansar-Hindi (itrans transliteration). Gatha: 256-272 ; Panchratna pragnyapan.

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ath kAraNavaiparItyaphalavaiparItye darshayati —

Chadumatthavihidavatthusu vadaNiyamajjhayaNajhANadANarado .

Na lahadi apuNabbhAva.n bhAva.n sAdappaga.n lahadi ..256..

ChadmasthavihitavastuShu vrataniyamAdhyayanadhyAnadAnarataH .

na labhate apunarbhAva.n bhAva.n sAtAtmaka.n labhate ..256..

shubhopayogasya sarvaj~navyavasthApitavastuShu praNihitasya puNyopachayapUrvako.apunarbhAvopalambhaH

kil phala.n; tattu kAraNavaiparItyAdviparyay ev . tatra ChadmasthavyavasthApitavastUni kAraNavaiparItya.n;

teShu vrataniyamAdhyayanadhyAnadAnaratatvapraNihitasya shubhopayogasyApunarbhAvashUnyakevalapuNyApasad-
prAptiH phalavaiparItya.n; tatsudevamanujatvam ..256..

draShTAntamAh — NANAbhUmigadANih bIjANiv sassakAlamhi nAnAbhUmigatAnIh bIjAni iv sasyakAle dhAnya-

niShpattikAl iti . ayamatrArthaH — yathA jaghanyamadhyamotkR^iShTabhUmivisheSheN tAnyev bIjAni bhinnabhinna-

phala.n prayachChanti, tathA sa ev bIjasthAnIyashubhopayogo bhUmisthAnIyapAtrabhUtavastuvisheSheN bhinnabhinna-
phala.n dadAti . ten ki.n siddham . yadA pUrvasUtrakathitanyAyen samyaktvapUrvakaH shubhopayogo bhavati tadA

mukhyavR^ittyA puNyabandho bhavati, para.nparayA nirvANa.n cha . no chetpuNyabandhamAtramev ..255.. ath kAraN-

vaiparItyAphalamapi viparIta.n bhavatIti tamevArtha.n draDhayati — Na lahadi na labhate . sa kaH kartA . vad-

ab kAraNakI viparItatA aur phalakI viparItatA batalAte hai.n : —

anvayArtha : — [ChadmasthavihitavastuShu ] jo jIv Chadmasthavihit vastuo.nme.n (Chadmastha-

aj~nAnIke dvArA kathit dev – guru – dharmAdime.n) [vrataniyamAdhyayanadhyAnadAnarataH ] vrat – niyam –

adhyayan – dhyAn – dAname.n rat hotA hai vah jIv [apunarbhAva.n ] mokShako [na labhate ] prApta nahI.n hotA,

(kintu) [sAtAtmaka.n bhAva.n ] sAtAtmak bhAvako [labhate ] prApta hotA hai ..256..

TIkA : — 1sarvaj~nasthApit vastuo.nme.n yukta shubhopayogakA phal puNyasa.nchayapUrvak

mokShakI prApti hai . vah phal, kAraNakI viparItatA honese viparIt hI hotA hai . vahA.N,

ChadmasthasthApit vastuye.n ve kAraNaviparItatA hai; uname.n vrat – niyam – adhyayan – dhyAn – dAnaratarUpase

yukta shubhopayogakA phal jo mokShashUnya keval 2puNyApasadakI prApti hai vah phalakI viparItatA

hai; vah phal sudev – manuShyatva hai ..256..

1. sarvaj~nasthApit = sarvaj~na kathit . 2. puNyApasad = puNya apasad; adhamapuNya; hatapuNya .

Chadmastha – abhihit dhyAnadAne vrataniyamapaThanAdike

rat jIv mokSha lahe nahI.n, bas bhAv shAtAtmak lahe. 256.

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ath kAraNavaiparItyaphalavaiparItye ev vyAkhyAti —

avididaparamatthesu ya visayakasAyAdhigesu purisesu .

juTTha.n kada.n va datta.n phaladi kudevesu maNuvesu ..257..

aviditaparamArtheShu cha viShayakaShAyAdhikeShu puruSheShu .

juShTa.n kR^ita.n vA datta.n phalati kudeveShu manujeShu ..257..

yAni hi ChadmasthavyavasthApitavastUni kAraNavaiparItya.n; te khalu shuddhAtmaparij~nAnashUnya-

tayAnavAptashuddhAtmavR^ittitayA chAviditaparamArthA viShayakaShAyAdhikAH puruShAH . teShu shubhopayogA-

tmakAnA.n juShTopakR^itadattAnA.n yA kevalapuNyApasadaprAptiH phalavaiparItya.n; tatkudevamanujatvam ..257..

NiyamajjhayaNajhANadANarado vrataniyamAdhyayanadhyAnadAnarataH . keShu viShaye yAni vratAdIni . Chadumatthavihidavatthusu

ChadmasthavihitavastuShu alpaj~nAnipuruShavyavasthApitapAtrabhUtavastuShu . ittha.nbhUtaH puruShaH ka.n na labhate .

apuNabbhAva.n apunarbhavashabdavAchya.n mokSham . tarhi ki.n labhate . bhAva.n sAdappaga.n lahadi bhAva.n sAtAtmaka.n labhate .

bhAvashabden sudevamanuShyatvaparyAyo grAhyaH . sa cha katha.nbhUtaH . sAtAtmakaH sadvedyodayarUp iti . tathAhi –

ye kechan nishchayavyavahAramokShamArga.n na jAnanti, puNyamev muktikAraNa.n bhaNanti, te Chadmasthashabden gR^ihyante,
na cha gaNadharadevAdayaH . taiH Chadmasthairaj~nAnibhiH shuddhAtmopadeshashUnyairye dIkShitAstAni ChadmasthavihitavastUni

bhaNyante . tatpAtrasa.nsargeN yadvrataniyamAdhyayanadAnAdika.n karoti tadapi shuddhAtmabhAvanAnukUla.n na bhavati,

tataH kAraNAnmokSha.n na labhate . sudevamanuShyatva.n labhat ityarthaH ..256.. ath samyaktvavratarahitapAtreShu

bhaktAnA.n kudevamanujatva.n bhavatIti pratipAdayati — phaladi phalati . keShu . kudevesu maNuvesu kutsitadeveShu

ab (is gAthAme.n bhI) kAraNaviparItatA aur phalaviparItatA hI batalAte hai.n : —

anvayArtha : — [aviditaparamArtheShu ] jinho.nne paramArthako nahI.n jAnA hai, [cha ] aur

[viShayakaShAyAdhikeShu ] jo viShay – kaShAyame.n adhik hai.n, [puruSheShu ] aise puruSho.nke prati [juShTa.n kR^ita.n

vA datta.n ] sevA, upakAr yA dAn [kudeveShu manujeShu ] kudevarUpame.n aur kumanuShyarUpame.n [phalati ]
phalatA hai ..257..

TIkA : — jo ChadmasthasthApit vastuye.n hai.n ve kAraNaviparItatA hai.n; ve (viparIt kAraN)

vAstavame.n (1) shuddhAtmaj~nAnase shUnyatAke kAraN, ‘paramArthake ajAn’ aur (2)
shuddhAtmapariNatiko prApta na karanese ‘viShayakaShAyame.n adhik’ aise puruSh hai.n . unake prati

shubhopayogAtmak jIvo.nko — sevA, upakAr yA dAn karanevAle jIvo.nko — jo keval

paramArthathI anabhij~na, viShayakaShAyaadhik jano pare
upakAr – sevA – dAn sarva kudevamanujapaNe phaLe. 257.

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ath kAraNavaiparItyAt.h phalamaviparIta.n na sidhyatIti shraddhApayati —

jadi te visayakasAyA pAv tti parUvidA va satthesu .

kih te tappaDibaddhA purisA NitthAragA ho.nti ..258..

yadi te viShayakaShAyAH pApamiti prarUpitA vA shAstreShu .

katha.n te tatpratibaddhAH puruShA nistArakA bhavanti ..258..

viShayakaShAyAstAvatpApamev; tadvantaH puruShA api pApamev; tadanuraktA api

pApAnuraktatvAt.h pApamev bhavanti . tato viShayakaShAyavantaH svAnuraktAnA.n puNyAyApi na

kalpyante, katha.n punaH sa.nsAranistAraNAy . tato na tebhyaH phalamaviparIta.n sidhyet.h ..258..

manujeShu . ki.n kartR^i . juTTha.n juShTa.n sevA kR^itA, kada.n va kR^ita.n vA kimapi vaiyAvR^ittyAdikam, datta.n datta.n

kimapyAhArAdikam . keShu . purisesu puruSheShu pAtreShu . ki.nvishiShTeShu . avididaparamatthesu ya aviditaparamArtheShu

cha, paramAtmatattvashraddhAnaj~nAnashUnyeShu . punarapi ki.nrUpeShu . visayakasAyAdhigesu viShayakaShAyAdhikeShu, viShay-

kaShAyAdhInatven nirviShayashuddhAtmasvarUpabhAvanArahiteShu ityarthaH ..257.. ath tamevArtha.n prakArAntareN

draDhayati — jadi te visayakasAyA pAv tti parUvidA va satthesu yadi chet te viShayakaShAyAH pApamiti prarUpitAH

puNyApasadakI prApti vah phalaviparItatA hai; vah (phal) kudevamanuShyatva hai ..257..

ab, aisI shraddhA karavAte hai.n ki kAraNakI viparItatAse aviparIt phal siddha nahI.n hotA : —

anvayArtha : — [yadi vA ] jabaki ‘[te viShayakaShAyAH ] ve viShayakaShAy [pApam ]

pAp hai.n’ [iti ] isaprakAr [shAstreShu ] shAstro.nme.n [prarUpitAH ] prarUpit kiyA gayA hai, to
[tatpratibaddhAH ] uname.n pratibaddha (viShay – kaShAyo.nme.n lIn) [te puruShAH ] ve puruSh [nistArakAH ]

nistArak (pAr lagAnevAle) [katha.n bhavanti ] kaise ho sakate hai.n ?..258..

TIkA : — pratham to viShayakaShAy pAp hI hai.n; viShayakaShAyavAn puruSh bhI pAp hI hai.n;

viShayakaShAyavAn puruSho.nke prati anurakta jIv bhI pApame.n anurakta honese pAp hI hai.n . isaliye

viShayakaShAyavAn puruSh svAnurakta (apane prati anurAgavAle) puruSho.nko puNyakA kAraN bhI nahI.n
hote, tab phi ra ve sa.nsArase nistArake kAraN to kaise ho sakate hai.n ? (nahI.n ho sakate); isaliye
unase aviparIt phal siddha nahI.n hotA (arthAt viShayakaShAyavAn puruSharUp viparIt kAraNakA
phal aviparIt nahI.n hotA) ..258..

‘viShayo kaShAyo pAp Che’ jo em nirUpaN shAstramA.n,
to kem tatpratibaddha puruSho hoy re nistArakA ? 258.

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athAviparItaphalakAraNa.n kAraNamaviparIta.n darshayati —

uvaradapAvo puriso samabhAvo dhammigesu savvesu .

guNasamididovasevI havadi sa bhAgI sumaggassa ..259..

uparatapApaH puruShaH samabhAvo dhArmikeShu sarveShu .

guNasamititopasevI bhavati sa bhAgI sumArgasya ..259..

uparatapApatven, sarvadharmimadhyasthatven, guNagrAmopasevitven cha samyagdarshanaj~nAnachAritra-

yaugapadyapariNatinirvR^ittaikAgA.hrayAtmakasumArgabhAgI, sa shramaNaH svaya.n parasya mokShapuNyAyatanatvAd-

viparItaphalakAraNa.n kAraNamaviparIta.n pratyeyam ..259..

shAstreShu, kih te tappaDibaddhA purisA NitthAragA ho.nti katha.n te tatpratibaddhA viShayakaShAyapratibaddhAH puruShA

nistArakAH sa.nsArottArakA dAtR^INAm, na kathamapIti . etadukta.n bhavati — viShayakaShAyAstAvatpAp-

svarUpAstadvantaH puruShA api pApA ev, te cha svakIyabhaktAnA.n dAtR^INA.n puNyavinAshakA eveti ..258..

ath pAtrabhUtatapodhanalakShaNa.n kathayati — uparatapApatven, sarvadhArmikasamadarshitven, guNagrAmasevakatven cha

svasya mokShakAraNatvAtpareShA.n puNyakAraNatvAchchettha.nbhUtaguNayuktaH puruShaH samyagdarshanaj~nAnachAritraikAgrayalakShaN-

nishchayamokShamArgasya bhAjana.n bhavatIti ..259.. ath teShAmev pAtrabhUtatapodhanAnA.n prakArAntareN

lakShaNamupalakShayati — shuddhopayogashubhopayogapariNatapuruShAH pAtra.n bhavantIti . tadyathA — nirvikalpa-

samAdhibalen shubhAshubhopayogadvayarahitakAle kadAchidvItarAgachAritralakShaNashuddhopayogayuktAH, kadAchitpun-
rmohadveShAshubharAgarahitakAle sarAgachAritralakShaNashubhopayogayuktAH santo bhavyaloka.n nistArayanti, teShu cha

ab aviparIt phalakA kAraN, aisA jo ‘aviparIt kAraN’ yah batalAte hai.n : —

anvayArtha : — [uparatapApaH] jisake pAp ruk gayA hai, [sarveShu dhArmikeShu samabhAvaH ]

jo sabhI dhArmiko.nke prati samabhAvavAn hai aur [guNasamititopasevI ] jo guNasamudAyakA sevan
karanevAlA hai, [saH puruShaH ] vah puruSh [sumArgasya ] sumArgakA [bhAgI bhavati ] bhAgI hotA hai .

(arthAt sumArgavAn hai) ..259..

TIkA : — pApake ruk jAnese sarvadharmiyo.nke prati svaya.n madhyastha honese aur

guNasamUhakA sevan karanese jo shramaN samyagdarshan – j~nAn – chAritrake yugapatpanerUp pariNatise rachit

ekAgratAsvarUp sumArgakA bhAgI (sumArgashAlI – sumArgakA bhAjan) hai vah nijako aur parako

mokShakA aur puNyakA Ayatan (sthAn) hai isaliye vah (shramaN) aviparIt phalakA kAraN
aisA ‘aviparIt kAraN’ hai, aisI pratIti karanI chAhiye ..259..

te puruSh jAN sumArgashALI, pAp – uparam jehane,

samabhAv jyA.n sau dhArmike, guNasamUh sevan jehane. 259.

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athAviparItaphalakAraNa.n kAraNamaviparIta.n vyAkhyAti —

asubhovaogarahidA suddhuvajuttA suhovajuttA vA .

NitthAraya.nti loga.n tesu pasattha.n lahadi bhatto ..260..

ashubhopayogarahitAH shuddhopayuktAH shubhopayuktA vA .

nistArayanti loka.n teShu prashasta.n labhate bhaktaH ..260..

yathoktalakShaNA ev shramaNA mohadveShAprashastarAgochChedAdashubhopayogaviyuktAH santaH,

sakalakaShAyodayavichChedAt.h kadAchit.h shuddhopayuktAH prashastarAgavipAkAtkadAchichChubhopayuktAH,

svaya.n mokShAyatanatven loka.n nistArayanti; tadbhaktibhAvapravR^ittaprashastabhAvA bhavanti pare cha
puNyabhAjaH ..260..

bhakto bhavyavarapuNDarIkaH prashastaphalabhUta.n svarga.n labhate, para.nparayA mokSha.n cheti bhAvArthaH ..260.. eva.n

pAtrApAtraparIkShAkathanamukhyatayA gAthAShaTaken tR^itIyasthala.n gatam . it Urdhva.n AchArakathitakrameN pUrva.n

kathitamapi punarapi dR^iDhIkaraNArtha.n visheSheN tapodhanasamAchAra.n kathayati . athAbhyAgatatapodhanasya

dinatrayaparyanta.n sAmAnyapratipatti.n, tadanantara.n visheShapratipatti.n darshayati — vaTTadu vartatAm . sa kaH . atratya

ab, aviparIt phalakA kAraN, aisA jo ‘aviparIt kAraN’ hai use visheSh samajhAte

hai.n : —

anvayArtha : — [ashubhopayogarahitAH ] jo ashubhopayogarahit vartate hue

[shuddhopayuktAH ] shuddhopayukta [vA ] athavA [shubhopayuktAH ] shubhopayukta hote hai.n, ve (shramaN)
[loka.n nistArayanti ] logo.nko tAr dete hai.n; (aur) [teShu bhaktaH ] unake prati bhaktivAn jIv
[prashasta.n ] prashasta (-puNya) ko [labhate ] prApta karatA hai ..260..

TIkA : — yathokta lakShaNavAle shramaN hI — jo ki moh, dveSh aur aprashasta rAgake

uchChedase ashubhopayogarahit vartate hue, samasta kaShAyodayake vichChedase kadAchit shuddhopayukta
(shuddhopayogame.n yukta) aur prashasta rAgake vipAkake kadAchit shubhopayukta hote hai.n ve — svaya.n

mokShAyatan (mokShake sthAn) honese lokako tAr dete hai.n; aur unake prati bhaktibhAvase jinake
prashasta bhAv pravartatA hai aise par jIv puNyake bhAgI (puNyashAlI) hote hai.n ..260..

ashubhopayog rahit shramaNo — shuddha vA shubhayukta je,

te lokane tAre; ane tadbhakta pAme puNyane. 260.

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athAviparItaphalakAraNAviparItakAraNasamupAsanapravR^itti.n sAmAnyavisheShato vidheyatayA

sUtradvaitenopadarshayati —

diTThA pagada.n vatthu.n abbhuTThANappadhANakiriyAhi.n .

vaTTadu tado guNAdo visesidavvo tti uvadeso ..261..

dR^iShTavA prakR^ita.n vastvabhyutthAnapradhAnakriyAbhiH .

vartatA.n tato guNAdvisheShitavya iti upadeshaH ..261..

shramaNAnAmAtmavishuddhihetau prakR^ite vastuni tadanukUlakriyApravR^ittyA guNAtishayAdhAnam-

pratiShiddham ..261..

AchAryaH . ki.n kR^itvA . diTThA dR^iShTavA . kim . vatthu.n tapodhanabhUta.n pAtra.n vastu . ki.nvishiShTam . pagada.n prakR^ita.n

abhyantaraniruparAgashuddhAtmabhAvanAj~nApakabahira~N.hganirgranthanirvikArarUpam . kAbhiH kR^itvA vartatAm .

abbhuTThANappadhANakiriyAhi.n abhyAgatayogyAchAravihitAbhirabhyutthAnAdikriyAbhiH . tado guNAdo tato din-

pra. 60

ab, aviparIt phalakA kAraN aisA jo ‘aviparIt kAraN’ usakI upAsanArUp pravR^itti

sAmAnya aur visheSharUpase karane yogya hai aisA do sUtro.n dvArA batalAte hai.n —

anvayArtha : — [prakR^ita.n vastu ] 1prakR^it vastuko [dR^iShTvA ] dekhakar (pratham to)

[abhyutthAnapradhAnakriyAbhiH ] 2abhyutthAn Adi kriyAo.nse [vartatAm ] (shramaN) varto; [tataH ]

phi ra [guNAt ] guNAnusAr [visheShitavyaH ] bhed karanA, — [iti upadeshaH ] aisA upadesh

hai ..260..

TIkA : — shramaNo.nke AtmavishuddhikI hetubhUt prakR^it vastu (-shramaN) ke prati usake

yogya (shramaN yogya) kriyArUp pravR^ittise guNAtishayatAkA AropaN karanekA niShedh nahI.n hai .

bhAvArtha : — yadi koI shramaN anya shramaNako dekhe to pratham hI, mAno ve anya shramaN

guNAtishayavAn ho.n isaprakAr unake prati (abhyutthAnAdi) vyavahAr karanA chAhiye . phi ra unakA

parichay honeke bAd unake guNAnusAr bartAv karanA chAhiye ..261..

1. prakR^it vastu = avikR^it vastu; aviparIt pAtra (abhya.ntar – niruparAg – shuddha AtmAkI bhAvanAko batAnevAlA

jo bahira.ng – nirgra.nth – nirvikArarUp hai us rUpavAle shramaNako yahA.N ‘prakR^it – vastu’ kahA hai .)

2. abhyutthAn = sammAnArtha kha.De ho jAnA aur sammukh jAnA .

prakR^it vastu dekhI abhyutthAn Adi kriyA thakI
varto shramaN, paChI vartanIy guNAnusAr visheShathI. 261.

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abbhuTThANa.n gahaNa.n uvAsaNa.n posaNa.n cha sakkAra.n .

a.njalikaraNa.n paNama.n bhaNidamih guNAdhigANa.n hi ..262..

abhyutthAna.n grahaNamupAsana.n poShaNa.n cha satkAraH .

a~njalikaraNa.n praNAmo bhaNitamih guNAdhikAnA.n hi ..262..

shramaNAnA.n svato.adhikaguNAnAmabhyutthAnagrahaNopAsanapoShaNasatkArA.njalikaraNapraNAm-

pravR^ittayo na pratiShiddhAH ..262..

trayAnantara.n guNAdguNavisheShAt visesidavvo ten AchAryeN sa tapodhano ratnatrayabhAvanAvR^iddhikAraN-

kriyAbhirvisheShitavyaH tti uvadeso ityupadeshaH sarvaj~nagaNadharadevAdInAmiti ..261.. ath tamev visheSha.n

kathayati . bhaNida.n bhaNita.n kathita.n ih asmingranthe . keShA.n sa.nbandhI . guNAdhigANa.n hi guNAdhikatapodhanAnA.n

hi sphu Tam . ki.n bhaNitam . abbhuTThANa.n gahaNa.n uvAsaNa.n posaNa.n cha sakkAra.n a.njalikaraNa.n paNama.n abhyutthAn-

grahaNopAsanapoShaNasatkArA~njalikaraNapraNAmAdikam . abhimukhagamanamabhyutthAnam, grahaNa.n svIkAraH,

upAsana.n shuddhAtmabhAvanAsahakArikAraNanimitta.n sevA, tadarthamevAshanashayanAdichintA poShaNam, bhedAbhed-
ratnatrayaguNaprakAshana.n satkAraH, baddhA~njalinamaskAro.a~njalikaraNam, namo.astvitivachanavyApAraH praNAm
iti ..262.. athAbhyAgatAnA.n tadevAbhyutthAnAdika.n prakArAntareN nirdishati — abbhuTTheyA yadyapi

chAritraguNenAdhikA na bhavanti, tapasA vA, tathApi samyagj~nAnaguNen jyeShThatvAchChrutavinayArthamabhyuttheyAH
abhyutthAnayogyA bhavanti . ke te . samaNA shramaNA nirgranthAchAryAH . ki.nvishiShTAH . suttatthavisAradA

vishuddhaj~nAnadarshanasvabhAvaparamAtmatattvaprabhR^ityanekAntAtmakapadArtheShu vItarAgasarvaj~napraNItamArgeN pramANanay-
nikShepairvichArachaturachetasaH sUtrArthavishAradAH . na kevalamabhyuttheyAH, uvAseyA paramachijjotiHparamAtma-

(isaprakAr pahalA sUtra kahakar ab isI viShayakA dUsarA sUtra kahate hai.n : — )

anvayArtha : — [guNAdhikAnA.n hi ] guNo.nme.n adhik (shramaNo.n) ke prati [abhyutthAna.n ]

abhyutthAn, [grahaNa.n ] grahaN (Adarase svIkAr), [upAsana.n ] upAsan (sevA), [poShaNa.n ] poShaN
(unake ashan, shayanAdikI chintA), [satkAraH ] satkAr (guNo.nkI prasha.nsA), [a~njalikaraNa.n ]
a~njali karanA (vinayapUrvak hAth jo.DnA) [cha ] aur [praNAmaH ] praNAm karanA [ih ] yahA.N
[bhaNitam ] kahA hai ..262..

TIkA : — shramaNo.nko apanese adhik guNavAn (shramaN) ke prati abhyutthAn, grahaN,

upAsan, poShaN, satkAr, a.njalikaraN aur praNAmarUp pravR^ittiyA.N niShiddha nahI.n hai.n ..262..

guNathI adhik shramaNo prati satkAr, abhyutthAn ne
a.njalikaraN, poShaN, grahaN, sevan ahI.n upadiShTa Che.262.

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ath shramaNAbhAseShu sarvAH pravR^ittIH pratiShedhayati —

abbhuTTheyA samaNA suttatthavisAradA uvAseyA .

sa.njamatavaNANaDDhA paNivadaNIyA hi samaNehi.n ..263..

abhyuttheyAH shramaNAH sUtrArthavishAradA upAseyAH .

sa.nyamatapoj~nAnADhayAH praNipatanIyA hi shramaNaiH ..263..

sUtrArthavaishAradyapravartitasa.nyamatapaHsvatattvaj~nAnAnAmev shramaNAnAmabhyutthAnAdikAH pravR^ittayo-

.apratiShiddhA, itareShA.n tu shramaNAbhAsAnA.n tAH pratiShiddhA ev ..263..

padArthaparij~nAnArthamupAseyAH paramabhaktyA sevanIyAH . sa.njamatavaNANaDDhA paNivadaNIyA hi sa.nyamatapoj~nAnADhayAH

praNipatanIyAH hi sphu Ta.n . bahira~N.hgendriyasa.nyamaprANasa.nyamabalenAbhyantare svashuddhAtmani yatnaparatva.n sa.nyamaH .

bahira~N.hgAnashanAditapobalenAbhyantare paradravyechChAnirodhen cha svasvarUpe pratapana.n vijayana.n tapaH . bahira~N.hga-

paramAgamAbhyAsenAbhyantare svasa.nvedanaj~nAna.n samyagj~nAnam . evamuktalakShaNaiH sa.nyamatapoj~nAnairADhayAH paripUrNA

yathAsa.nbhava.n prativandanIyAH . kaiH . samaNehi.n shramaNairiti . atreda.n tAtparyam — ye bahushrutA api

chAritrAdhikA na bhavanti, te.api paramAgamAbhyAsanimitta.n yathAyogya.n vandanIyAH . dvitIya.n cha kAraNam —

te samyaktve j~nAne cha pUrvamev dR^iDhatarAH, asya tu navataratapodhanasya samyaktve j~nAne chApi dADharya.n nAsti .

tarhi stokachAritrANA.n kimarthamAgame vandanAdiniShedhaH kR^it iti chet . atiprasa.nganiShedhArthamiti ..263..

ab shramaNabhAso.nke prati samasta pravR^ittiyo.nkA niShedh karate hai.n : —

anvayArtha : — [shramaNaiH hi ] shramaNo.nke dvArA [sUtrArthavishAradAH ] sUtrArthavishArad

(sUtro.nke aur sUtrakathit padArtho.nke j~nAname.n nipuN) tathA [sa.nyamatapoj~nAnADhayAH ]
sa.nyamatapaj~nAnADhay, (sa.nyam, tap aur Atmaj~nAname.n samR^iddha) [shramaNaH ] shramaN [abhyuttheyAH
upAseyAH praNipatanIyAH ] abhyutthAn, upAsanA aur praNAm karane yogya hai.n ..263..

TIkA : — jinake sUtro.nme.n aur padArtho.nme.n vishAradapaneke dvArA sa.nyam, tap aur svatatvakA

j~nAn pravartatA hai un shramaNo.nke prati hI abhyutthAnAdik pravR^ittiyA.N aniShiddha hai.n, parantu usake
atirikta anya shramaNAbhAso.nke prati ve pravR^ittiyA.N niShiddha hI hai.n ..263..

munisUtra – artha pravIN sa.nyamaj~nAnatapasamR^iddhane

praNipAt, abhyutthAn, sevA sAdhue kartavya Che. 263.

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ath kIdR^ishaH shramaNAbhAso bhavatItyAkhyAti —

Na havadi samaNo tti mado sa.njamatavasuttasa.npajutto vi .

jadi saddahadi Na atthe AdapadhANe jiNakkhAde ..264..

na bhavati shramaN iti mataH sa.nyamatapaHsUtrasamprayukto.api .

yadi shraddhatte nArthAnAtmapradhAnAn jinAkhyAtAn ..264..

Agamaj~no.api, sa.nyato.api, tapaHstho.api, jinoditamanantArthanirbhara.n vishva.n svenAtmanA

j~neyatven niShpItatvAdAtmapradhAnamashraddadhAnaH shramaNAbhAso bhavati ..264..

ath shramaNAbhAsaH kIdR^isho bhavatIti pR^iShTe pratyuttara.n dadAti — Na havadi samaNo sa shramaNo na bhavati tti

mado iti mataH sammataH . kva . Agame . katha.nbhUto.api . sa.njamatavasuttasa.npajutto vi sa.nyamatapaHshrutaiH

sa.nprayukto.api sahito.api . yadi kim . jadi saddahadi Na yadi chenmUDhatrayAdipa~nchavi.nshatisamyaktvamalasahitaH

san na shraddhatte, na rochate, na manyate . kAn . atthe padArthAn . katha.nbhUtAn . AdapadhANe

nirdoShiparamAtmaprabhR^itIn . punarapi katha.nbhUtAn . jiNakkhAde vItarAgasarvaj~najineshvareNAkhyAtAn, divya-

dhvaninA praNItAn, gaNadharadevairgranthavirachitAnityarthaH ..264.. ath mArgasthashramaNadUShaNe doSha.n darshayati —

avavadadi apavadati dUShayatyapavAda.n karoti . sa kaH . jo hi yaH kartA hi sphu Tam . ka m . samaNa.n shramaNa.n

ab, kaisA jIv shramaNAbhAs hai so kahate hai.n : —

anvayArtha : — [sa.nyamatapaHsUtrasa.nprayuktaH api ] sUtra, sa.nyam aur tapase sa.nyukta hone

par bhI [yadi ] yadi (vah jIv) [jinAkhyAtAn ] jinokta [AtmapradhAnAn ] AtmapradhAn
[arthAn ] padArtho.nkA [na shraddhatte ] shraddhAn nahI.n karatA to vah [shramaNaH na bhavati ] shramaN nahI.n
hai, — [iti mataH ] aisA (Agamame.n) kahA hai ..264..

TIkA : — AgamakA j~nAtA hone par bhI, sa.nyat hone par bhI, tapame.n sthit hone par bhI,

jinokta ananta padArtho.nse bhare hue vishvako — jo ki (vishva) apane AtmAse j~neyarUpase piyA

jAtA honeke kAraN 1AtmapradhAn hai usakA — jo jIv shraddhAn nahI.n karatA vah shramaNAbhAs

hai ..264..

1. AtmapradhAn = jisame.n AtmA pradhAn hai aisA; [AtmA samasta vishvako jAnatA hai isaliye vah vishvame.n —

vishvake samasta padArtho.nme.n — pradhAn hai . ]

shAstre kahyu.n — tapasUtrasa.nyamayukta paN sAdhu nahI.n,

jin - ukta AtmapradhAn sarva padArtha jo shraddhe nahI.n. 264.

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ath shrAmaNyen samamananumanyamAnasya vinAsha.n darshayati —

avavadadi sAsaNattha.n samaNa.n diTThA padosado jo hi .

kiriyAsu NANumaNNadi havadi hi so NaTThachAritto ..265..

apavadati shAsanastha.n shramaNa.n dR^iShTavA pradveShato yo hi .

kriyAsu nAnumanyate bhavati hi sa naShTachAritraH ..265..

shramaNa.n shAsanasthamapi pradveShAdapavadataH kriyAsvananumanyamAnasya cha pradveShakaShAyitatvAt.h

chAritra.n nashyati ..265..

tapodhanam . ka tha.nbhUtam . sAsaNattha.n shAsanastha.n nishchayavyavahAramokShamArgastham . kasmAt . padosado

nirdoShiparamAtmabhAvanAvilakShaNAt pradveShAtkaShAyAt . ki.n kR^itvA pUrvam . diTThA dR^iShTavA . na kevala.n apavadati,

NANumaNNadi nAnumanyate . kAsu viShaye . kiriyAsu yathAyogya.n vandanAdikriyAsu . havadi hi so bhavati hi

sphu Ta.n saH . ki.nvishiShTaH . NaTThachAritto katha.nchidatiprasa.ngAnnaShTachAritro bhavatIti . tathAhi — mArgasthatapodhana.n

dR^iShTavA yadi katha.nchinmAtsaryavashAddoShagrahaNa.n karoti tadA chAritrabhraShTo bhavati sphu Ta.n; pashchAdAtmanindA.n kR^itvA
nivartate tadA doSho nAsti, kAlAntare vA nivartate tathApi doSho nAsti . yadi punastatraivAnubandha.n kR^itvA

tIvrakaShAyavashAdatiprasa.nga.n karoti tadA chAritrabhraShTo bhavatIti . ayamatra bhAvArthaH — bahushrutairalpa-

shrutatapodhanAnA.n doSho na grAhyastairapi tapodhanaiH kimapi pAThamAtra.n gR^ihItvA teShA.n doSho na grAhyaH, ki.ntu
kimapi sArapada.n gR^ihItvA svaya.n bhAvanaiv kartavyA . kasmAditi chet . rAgadveShotpattau satyA.n bahushrutAnA.n

ab, jo shrAmaNyase samAn hai.n unakA anumodan (-Adar) na karanevAlekA vinAsh

batalAte hai.n : —

anvayArtha : — [yaH hi ] jo [shAsanastha.n shramaNa.n ] shAsanastha (jinadevake shAsaname.n

sthit) shramaNako [dR^iShTvA ] dekhakar [pradveShataH ] dveShase [apavadati ] usakA apavAd karatA hai
aur [kriyAsu na anumanyate ] (satkArAdi) kriyAo.nse karaneme.n anumat (prasanna) nahI.n hai [saH
naShTachAritraH hi bhavati ] usakA chAritra naShTa hotA hai ..265..

TIkA : — jo shramaN dveShake kAraN shAsanastha shramaNakA bhI apavAd bolatA hai aur

(usake prati satkArAdi) kriyAye.n karaneme.n anumat nahI.n hai, vah shramaN dveShase 1kaShAyit honese

usakA chAritra naShTa ho jAtA hai ..265..

1. kaShAyit = krodhamAnAdik kaShAyavAle; ra.ngit; vikArI .

muni shAsane sthit dekhIne je dveShathI ni.ndA kare,
anumat nahI.n kiriyA viShe, te nAsh charaN taNo kare. 265.

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ath shrAmaNyenAdhika.n hInamivAcharato vinAsha.n darshayati —

guNadodhigassa viNaya.n paDichChago jo vi homi samaNo tti .

hojja.n guNAdharo jadi so hodi aNa.ntasa.nsArI ..266..

guNato.adhikasya vinaya.n pratyeShako yo.api bhavAmi shramaN iti .

bhavan guNAdharo yadi sa bhavatyanantasa.nsArI ..266..

svaya.n jaghanyaguNaH san shramaNo.ahamapItyavalepAtpareShA.n guNAdhikAnA.n vinaya.n pratIchChan

shrAmaNyAvalepavashAt.h kadAchidanantasa.nsAryapi bhavati ..266..

shrutaphala.n nAsti, tapodhanAnA.n tapaHphala.n cheti ..265.. atrAh shiShyaH — apavAdavyAkhyAnaprastAve

shubhopayogo vyAkhyAtaH, punarapi kimartha.n atra vyAkhyAna.n kR^itamiti . parihAramAh — yuktamida.n

bhavadIyavachana.n, ki.ntu tatra sarvatyAgalakShaNotsargavyAkhyAne kR^ite sati tatrAsamarthatapodhanaiH kAlApekShayA
kimapi j~nAnasa.nyamashauchopakaraNAdika.n grAhyamityapavAdavyAkhyAnamev mukhyam . atra tu yathA bhedanayen

samyagdarshanaj~nAnachAritratapashcharaNarUpA chaturvidhArAdhanA bhavati, saivAbhedanayen samyaktvachAritrarUpeN dvidhA
bhavati, tatrApyabhedavivakShayA punarekaiv vItarAgachAritrArAdhanA, tathA bhedanayen samyagdarshanasamyagj~nAn-
samyakchAritrarUpastrividhamokShamArgo bhavati, sa evAbhedanayen shrAmaNyAparamokShamArganAmA punarek ev, sa
chAbhedarUpo mukhyavR^ittyA ‘eyaggagado samaNo’ ityAdichaturdashagAthAbhiH pUrvamev vyAkhyAtaH . aya.n tu

ab, jo shrAmaNyame.n adhik ho usake prati jaise ki vah shrAmaNyame.n hIn (apanese

munipaneme.n nIchA) ho aisA AcharaN karanevAlekA vinAsh batalAte hai.n : —

anvayArtha : — [yaH ] jo shramaN [yadi guNAdharaH bhavan ] guNo.nme.n hIn hone par bhI

[api shramaNaH bhavAmi ] ‘mai.n bhI shramaN hU.N’ [iti ] aisA mAnakar arthAt garva karake [guNataH
adhikasya ] guNo.nme.n adhik (aise shramaN) ke pAsase [vinaya.n pratyeShakaH ] vinay (karavAnA)
chAhatA hai [saH ] vah [anantasa.nsArI bhavati ] anantasa.nsArI hotA hai ..266..

TIkA : — jo shramaN svaya.n jaghanya guNo.nvAlA hone par bhI ‘mai.n bhI shramaN hU.N’ aise garvake

kAraN dUsare adhik guNavAlo.n (shramaNo.n) se vinayakI ichChA karatA hai, vah shrAmaNyake garvake
vashase kadAchit ananta sa.nsArI bhI hotA hai ..266..

je hInaguN hovA ChatA.n ‘hu.n paN shramaN Chu.n’ mad kare,
ichChe vinay guN – adhik pAs, ana.ntasa.nsArI bane. 266.

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ath shrAmaNyenAdhikasya hIna.n samamivAcharato vinAsha.n darshayati —

adhigaguNA sAmaNNe vaTTa.nti guNAdharehi.n kiriyAsu .

jadi te michChuvajuttA hava.nti pabbhaTThachArittA ..267..

adhikaguNAH shrAmaNye vartante guNAdharaiH kriyAsu .

yadi te mithyopayuktA bhavanti prabhraShTachAritrAH ..267..

bhedarUpo mukhyavR^ittyA shubhopayogarUpeNedAnI.n vyAkhyAto, nAsti punaruktadoSh iti . eva.n

samAchAravisheShavivaraNarUpeN chaturthasthale gAthAShTaka.n gatam . ath svaya.n guNahInaH san pareShA.n guNAdhikAnA.n

yo.asau vinaya.n vA~nChati, tasya guNavinAsha.n darshayati — so hodi aNa.ntasa.nsArI sa katha.nchidanantasa.nsArI

sa.nbhavati . yaH ki.n karoti . paDichChago jo du pratyeShako yastu, abhilAShako.apekShak iti . kam . viNaya.n

vandanAdivinayam . kasya sa.nbandhinam . guNadodhigassa bAhyAbhyantararatnatrayaguNAbhyAmadhikasyAnya-

tapodhanasya . ken kR^itvA . homi samaNo tti ahamapi shramaNo bhavAmItyabhimAnen garveN . yadi kim . hojja.n

guNAdharo jadi nishchayavyavahAraratnatrayaguNAbhyA.n hInaH svaya.n yadi chedbhavatIti . ayamatrArthaH — yadi

chedguNAdhikebhyaH sakAshAdgarveN pUrva.n vinayavA~nChA.n karoti, pashchAdvivekabalenAtmanindA.n karoti,
tadAnantasa.nsArI na bhavati, yadi punastatraiv mithyAbhimAnen khyAtipUjAlAbhArtha.n durAgraha.n karoti tadA
bhavati . athavA yadi kAlAntare.apyAtmanindA.n karoti tathApi na bhavatIti ..266.. ath

svayamadhikaguNAH santo yadi guNAdharaiH sah vandanAdikriyAsu vartante tadA guNavinAsha.n darshayati — vaTTa.nti

vartante pravartante jadi yadi chet . kva vartante . kiriyAsu vandanAdikriyAsu . kaiH sah . guNAdharehi.n

guNAdharairguNarahitaiH . svaya.n katha.nbhUtAH santaH . adhigaguNA adhikaguNAH . kva . sAmaNNe shrAmaNye chAritre .

te michChattapauttA hava.nti te katha.nchidatiprasa.ngAnmithyAtvaprayuktA bhavanti . na kevala.n mithyAtvaprayuktAH,

pabbhaTThachArittA prabhraShTachAritrAshcha bhavanti . tathAhi — yadi bahushrutAnA.n pArshve j~nAnAdiguNavR^iddhayartha.n svaya.n

chAritraguNAdhikA api vandanAdikriyAsu vartante tadA doSho nAsti . yadi punaH kevala.n khyAtipUjAlAbhArtha.n

ab, jo shramaN shrAmaNyase adhik ho vah, jo apanese hIn shramaNake prati samAn jaisA

(-apane barAbarIvAle jaisA) AcharaN kare to usakA vinAsh batalAte hai.n : —

anvayArtha : — [yadi shrAmaNye adhikaguNAH ] jo shrAmaNyame.n adhik guNavAle hai.n,

tathApi [guNAdharaiH ] hInaguNavAlo.nke prati [kriyAsu ] (va.ndanAdi) kriyAo.nme.n [vartante ] vartate
hai.n, [te ] ve [mithyopayuktAH ] mithyA upayukta hote hue [prabhraShTachAritrAH bhavanti ] chAritrase bhraShTa
hote hai.n ..267..

muni adhikaguN hInaguN prati varte yadi vinayAdimA.n,
to bhraShTa thAy charitrathI upayukta mithyA bhAvamA.n. 267.

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svayamadhikaguNA guNAdharaiH paraiH sah kriyAsu vartamAnA mohAdasamyagupayuktatvAt.h

chAritrAd.h bhrashyanti ..267..

athAsatsa.nga.n pratiShedhyatven darshayati —

NichChidasuttatthapado samidakasAo tavodhigo chAvi .

logigajaNasa.nsagga.n Na chayadi jadi sa.njado Na havadi ..268..

nishchitasUtrArthapadaH shamitakaShAyastapo.adhikashchApi .

laukikajanasa.nsarga.n na tyajati yadi sa.nyato na bhavati ..268..

vartante tadAtiprasa.ngAddoSho bhavati . idamatra tAtparyam — vandanAdikriyAsu vA tattvavichArAdau vA yatra

rAgadveShotpattirbhavati tatra sarvatra doSh ev . nanu bhavadIyakalpaneyamAgame tathA nAsti . naivam, AgamaH

sarvo.api rAgadveShaparihArArtha ev, para.n ki.ntu ye kechanotsargApavAdarUpeNAgamanayavibhAga.n na jAnanti ta ev
rAgadveShau kurvanti, na chAnya iti ..267.. iti pUrvoktakrameN ‘eyaggagado’ ityAdichaturdashagAthAbhiH

sthalachatuShTayen shrAmaNyAparanAmA mokShamArgAbhidhAnastR^itIyo.antarAdhikAraH samAptaH . athAnantara.n

dvAtri.nshadgAthAparyanta.n pa~nchabhiH sthalaiH shubhopayogAdhikAraH kathyate . tatrAdau laukikasa.nsarganiShedhamukhyatven

‘NichChidasuttatthapado’ ityAdipAThakrameN gAthApa~nchakam . tadanantara.n sarAgasa.nyamAparanAmashubhopayog –

svarUpakathanapradhAnatven ‘samaNA suddhuvajuttA’ ityAdi sUtrAShTakam . tatashcha pAtrApAtraparIkShApratipAdanarUpeN

‘rAgo pasatthabhUdo’ ityAdi gAthAShaShTakam . tataH paramAchArAdivihitakrameN punarapi sa.nkSheparUpeN samAchAr-

vyAkhyAnapradhAnatven ‘diTThA pagada.n vatthu’ ityAdi sUtrAShTakam . tataH para.n pa~ncharatnamukhyatven ‘je

TIkA : — jo svaya.n adhik guNavAle hone par bhI anya hInaguNavAlo.n (shramaNo.n) ke

prati (va.ndanAdi) kriyAo.nme.n vartate hai.n ve mohake kAraN asamyak upayukta hote hue
(-mithyAbhAvo.nme.n yukta hote hue) chAritrase bhraShTa hote hai.n ..267..

ab, asatsa.ng niShedhya hai aisA batalAte hai.n : —

anvayArtha : — [nishchitasUtrArthapadaH ] jisane sUtro.n aur artho.nke padako – adhiShThAnako

(arthAt j~nAtR^itattvako) nishchit kiyA hai, [samitakaShAyaH ] jisane kaShAyo.nkA shaman kiyA hai,
[cha ] aur [tapo.adhikaH api ] jo adhik tapavAn hai — aisA jIv bhI [yadi ] yadi

[laukikajanasa.nsarga ] laukikajano.nke sa.nsargako [na tyajati ] nahI.n Cho.DtA, [sa.nyataH na bhavati ]
to vah sa.nyat nahI.n hai (arthAt asa.nyat ho jAtA hai) ..268..

sutrArthapadanishchay, kaShAyaprashA.nti, tap – adhikatva Che,

te paN asa.nyat thAy, jo ChoDe na laukik – sa.ngane. 268.

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yataH sakalasyApi vishvavAchakasya sallakShmaNaH shabdabrahmaNastadvAchyasya sakalasyApi

sallakShmaNo vishvasya cha yugapadanusyUtatadubhayaj~neyAkAratayAdhiShThAnabhUtasya sallakShmaNo j~nAtR^itattvasya
nishchayanAnnishchitasUtrArthapadatven, niruparAgopayogatvAt.h samitakaShAyatven, bahusho.abhyasta-

niShkampopayogatvAttapo.adhikatven cha suShThu sa.nyato.api saptArchiHsa.ngata.n toyamivAvashyambhAvi-
vikAratvAt.h laukikasa.ngAdasa.nyat ev syAt.h, tatastatsa.ngaH sarvathA pratiShedhya ev ..268..

ajadhAgahidatthA’ ityAdi gAthApa~nchakam . eva.n dvAtri.nshadgAthAbhiH sthalapa~nchaken chaturthAntarAdhikAre

samudAyapAtanikA . tadyathA — ath laukikasa.nsarga.n pratiShedhayati — NichChidasuttatthapado nishchitAni j~nAtAni

nirNItAnyanekAntasvabhAvanijashuddhAtmAdipadArthapratipAdakAni sUtrArthapadAni yen sa bhavati nishchit-
sUtrArthapadaH, samidakasAo paraviShaye krodhAdiparihAreN tathAbhyantare paramopashamabhAvapariNatanijashuddhAtma-

bhAvanAbalen cha shamitakaShAyaH, tavodhigo chAvi anashanAdibahira~N.hgatapobalen tathaivAbhyantare shuddhAtmatattva-

bhAvanAviShaye pratapanAdvijayanAchcha tapo.adhikashchApi san svaya.n sa.nyataH kartA logigajaNasa.nsagga.n Na chayadi jadi
laukikAH svechChAchAriNasteShA.n sa.nsargo laukikasa.nsargasta.n na tyajati yadi chet sa.njado Na havadi tarhi sa.nyato

na bhavatIti . ayamatrArthaH — svaya.n bhAvitAtmApi yadyasa.nvR^itajanasa.nsarga.n na tyajati tadAtiparichayAdagnisa~N.hgata.n

jalamiv vikR^itibhAva.n gachChatIti ..268..

pra. 61

TIkA : — (1) vishvake vAchak, ‘sat’ lakShaNavAn aisA jo shabdabrahma aur us

shabdabrahmake vAchya ‘sat’ lakShaNavAlA aisA jo sampUrNa vishva un dono.nke j~neyAkAr apaneme.n yugapat
gu.nth jAnese ( – j~nAtR^itattvame.n ek hI sAth j~nAt honese) un dono.nkA 1adhiShThAnabhUt — aisA ‘sat’

lakShaNavAle j~nAtR^itvakA nishchay kiyA honese ‘jisane sUtro.n aur artho.nke padako ( – adhiShThAnako)

nishchit kiyA hai aisA’ ho, (2) niruparAg upayogake kAraN ‘jisane kaShAyo.nko shamit kiyA
hai aisA’ ho, aur (3) niShka.np upayogakA 2bahushaH abhyAs karanese ‘adhik tapavAlA’ ho,

— isaprakAr (in tIn kAraNo.nse) jo jIv bhalIbhA.Nti sa.nyat ho, vah bhI laukik (jano.nke)

sa.ngase asa.nyat hI hotA hai, kyo.nki agnikI sa.ngatime.n rahe hue pAnIkI bhA.Nti use vikAr
avashya.nbhAvI hai . isaliye laukik sa.ng sarvathA niShedhya hI hai .

bhAvArtha : — jo jIv sa.nyat ho, arthAt (1) jisane shabdabrahmako aur usake

vAchyarUp samasta padArtho.nko jAnanevAle j~nAtR^itattvakA nirNay kiyA ho, (2) jisane kaShAyo.nko
shamit kiyA ho (3) aur jo adhik tapavAn ho, vah jIv bhI laukikajanake sa.ngase asa.nyat
hI hotA hai; kyo.nki jaise agnike sa.ngase pAnIme.n uShNatArUp vikAr avashya hotA hai, usIprakAr
laukikajanake sa.nsargako na Cho.DnevAle sa.nyatake asa.nyatatArUp vikAr avashya hotA hai . isaliye

laukik jano.nkA sa.ng sarvaprakArase tyAjya hI hai ..268..

1. j~nAtR^itattvakA svabhAv shabdabrahmako aur usake vAchyarUp vishvako yugapad jAnanekA hai isaliye us apekShA

j~nAtR^itattvako shabdabrahmakA tathA vishvakA adhiShThAn – AdhAr kahA gayA hai . sa.nyat jIvako aise j~nAtR^itattvakA

nishchay hotA hai .2. bahushaH = (1) bahut; khUb (2) bAra.nbAr .

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ath laukikalakShaNamupalakShayati —

Nigga.ntha.n pavvaido vaTTadi jadi ehigehi.n kammehi.n .

so logigo tti bhaNido sa.njamatavasa.npajutto vi ..269..

nairgranthya.n pravrajito vartate yadyaihikaiH karmabhiH .

sa laukik iti bhaNitaH sa.nyamatapaHsamprayukto.api ..269..

pratij~nAtaparamanairgranthyapravrajyatvAdudUDhasa.nyamatapobhAro.api mohabahulatayA shlathIkR^it-

shuddhachetanavyavahAro muhurmanuShyavyavahAreN vyAghUrNamAnatvAdaihikak rmAnivR^ittau laukik
ityuchyate ..269..

athAnukampAlakShaNa.n kathyate —

tisida.n bubhukkhida.n vA duhida.n daTThUN jo hi duhidamaNo .

paDivajjadi ta.n kivayA tassesA hodi aNuka.n pA ..“36..

tisida.n bubhukkhida.n vA duhida.n daTThUN jo hi duhidamaNo paDivajjadi tR^iShita.n vA bubhukShita.n vA duHkhita.n

vA dR^iShTavA kamapi prANina.n yo hi sphu Ta.n duHkhitamanAH san pratipadyate svIkaroti . ka.n karmatApannam . ta.n

ta.n prANinam . kayA . kivayA kR^ipayA dayApariNAmen . tassesA hodi aNuka.n pA tasya puruShasyaiShA pratyakShIbhUtA

shubhopayogarUpAnukampA dayA bhavatIti . imA.n chAnukampA.n j~nAnI svasthabhAvanAmavinAshayan

ab, ‘laukik’ (jan) kA lakShaN kahate hai.n : —

anvayArtha : — [nairgranthya.n pravrajitaH ] jo (jIv) nirgra.ntharUpase dIkShit honeke kAraN

[sa.nyamatapaH sa.nprayuktaH api ] sa.nyamatapasa.nyukta ho use bhI, [yadi saH ] yadi vah [aihikaiH
karmabhiH vartate ] aihik kAryo.n sahit vartatA ho to, [laukikaH iti bhaNitaH ] ‘laukik’ kahA
gayA hai ..269..

TIkA : — paramanirgra.nthatArUp pravrajyAkI pratij~nA lI honese jo jIv sa.nyamatapake bhArako

vahan karatA ho use bhI, yadi us mohakI bahulatAke kAraN shuddhachetan vyavahArako Cho.Dkar
nira.ntar manuShyavyavahArake dvArA chakkar khAnese 1aihik karmo.nse anivR^itta ho to, ‘laukik’ kahA

jAtA hai ..269..

1. aihik = laukik .

nirgra.ntharUp dIkShA vaDe sa.nyamatape sa.nyukta je,
laukik kahyo tene ya, jo ChoDe na aihik karmane. 269.

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ath satsa.ng vidheyatven darshayati —

tamhA sama.n guNAdo samaNo samaNa.n guNehi.n vA ahiya.n .

adhivasadu tamhi Nichcha.n ichChadi jadi dukkhaparimokkha.n ..270..

tasmAtsama.n guNAt.h shramaNaH shramaNa.n guNairvAdhikam .

adhivasatu tatra nitya.n ichChati yadi duHkhaparimokSham ..270..

yataH pariNAmasvabhAvatvenAtmanaH saptArchiHsa.ngata.n toyamivAvashyambhAvivikAratvA-

llaukikasa.ngAtsa.nyato.apyasa.nyat ev syAt.h; tato duHkhamokShArthinA guNaiH samo.adhiko vA shramaNaH

sa.nkleshaparihAreN karoti . aj~nAnI punaH sa.nkleshenApi karotItyarthaH ..“36.. ath laukikalakShaNa.n

kathayati — Nigga.ntho pavvaido vastrAdiparigraharahitatven nirgrantho.api dIkShAgrahaNen pravrajito.api vaTTadi

jadi vartate yadi chet . kaiH . ehigehi kammehi.n aihikaiH karmabhiH bhedAbhedaratnatrayabhAvanAshakaiH

khyAtipUjAlAbhanimitairjyotiShamantravAdavaidakAdibhiraihikajIvanopAyakarmabhiH . so logigo tti bhaNido sa

laukiko vyAvahArik iti bhaNitaH . ki.nvishiShTo.api . sa.njamatavasa.njudo chAvi dravyarUpasa.nyamatapobhyA.n

sa.nyuktashchApItyarthaH ..269.. athottamasa.nsargaH kartavya ityupadishati — tamhA yasmAddhInasa.nsargAdguNahAni-

rbhavati tasmAtkAraNAt adhivasadu adhivasatu tiShThatu . sa kaH kartA . samaNo shramaNaH . kva . tamhi

tasminnadhikaraNabhUte. Nichcha.n nitya.n sarvakAlam . tasminkutra . samaNa.n shramaNe . lakShaNavashAdadhikaraNe karma

ab, satsa.ng vidhey ( – karane yogya) hai, aisA batalAte hai.n : —

anvayArtha : — [tasmAt ] (laukikajanake sa.ngase sa.nyat bhI asa.nyat hotA

hai) isaliye [yadi ] yadi [shramaNaH ] shramaN [duHkhaparimokSham ichChati ] duHkhase parimukta
honA chAhatA ho to vah [guNAtsama.n ] samAn guNo.nvAle shramaNake [vA ] athavA [guNaiH
adhika.n shramaNa.n tatra ] adhik guNo.nvAle shramaNake sa.ngame.n [nityam ] sadA [adhivasatu ]
nivAs karo ..270..

TIkA : — AtmA pariNAmasvabhAvavAlA hai isaliye agnike sa.ngame.n rahe hue

pAnIkI bhA.Nti (sa.nyatake bhI) laukikasa.ngase vikAr avashya.nbhAvI honese sa.nyat bhI asa.nyat
hI ho jAtA hai . isaliye duHkhamokShArthI (-duHkho.nse mukti chAhanevAle) shramaNako

tethI shramaNane hoy jo duHkhamukti kerI bhAvanA,
to nitya vasavu.n samAn agar visheSh guNInA.n sa.ngamA.n. 270.

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shramaNen nityamevAdhivasanIyaH . tathAsya shItApavarakakoNanihitashItatoyavatsamaguNasa.ngAt.h

guNarakShA, shItataratuhinasharkarAsampR^iktashItatoyavat.h guNAdhikasa.ngAt.h guNavR^iddhiH ..270..

“ityadhyAsya shubhopayogajanitA.n kA.nchitpravR^itti.n yatiH

samyak sa.nyamasauShThaven paramA.n krAmannivR^itti.n kramAt.h .

helAkrAntasamastavastuvisaraprastAraramyodayA.n
j~nAnAnandamayI.n dashAmanubhavatvekAntataH shAshvatIm ..17..

— iti shubhopayogapraj~nApanam .

paThayate . katha.nbhUte shramaNe . sama.n same samAne . kasmAt . guNAdo bAhyAbhyantararatnatrayalakShaNaguNAt .

punarapi katha.nbhUte . ahiya.n vA svasmAdadhike vA . kaiH . guNehi.n mUlottaraguNaiH . yadi kim . ichChadi jadi

ichChati vA~nChati yadi chet . kam . dukkhaparimokkha.n svAtmotthasukhavilakShaNAnA.n nArakAdiduHkhAnA.n mokSha.n

duHkhaparimokShamiti . ath vistaraH — yathAgnisa.nyogAt jalasya shItalaguNavinAsho bhavati tathA

vyAvahArikajanasa.nsargAtsa.nyatasya sa.nyamaguNavinAsho bhavatIti j~nAtvA tapodhanaH kartA samaguNa.n guNAdhika.n
vA tapodhanamAshrayati, tadAsya tapodhanasya yathA shItalabhAjanasahitashItalajalasya shItalaguNarakShA bhavati

(1) samAn guNavAle shramaNake sAth athavA (2) adhik guNavAle shramaNake sAth sadA
hI nivAs karanA chAhiye . isaprakAr us shramaNake (1) shItal gharake koneme.n rakhe hue

shItal pAnIkI bhA.Nti samAn guNavAlekI sa.ngatise guNarakShA hotI hai aur (2) adhik
shItal him (baraph ) ke sa.nparkame.n rahanevAle shItal pAnIkI bhA.Nti adhik guNavAleke
sa.ngase guNavR^iddhi hotI hai ..270..

[ab shlok dvArA yah kahate hai.n ki shramaN kramashaH param nivR^ittiko prApta karake shAshvat

j~nAnAnandamayadashAkA anubhav karo : — ]

[artha : — ] isaprakAr shubhopayogajanit ki.nchit pravR^ittikA sevan karake yati

samyak prakArase sa.nyamake sauShThav (shreShThatA, sundaratA) se kramashaH param nivR^ittiko prApta hotA
huA; jisakA ramya uday samasta vastusamUhake vistArako lIlAmAtrase prApta ho jAtA hai
(-jAn letA hai) aisI shAshvatI j~nAnAnandamayI dashAkA ekAntataH (keval, sarvathA, atyanta)
anubhav karo .

“isaprakAr shubhopayog – praj~nApan pUrNa huA .’’

★shArdUlavikrIDit Cha.nd

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ath pa.ncharatnam .

“tantrasyAsya shikhaNDamaNDanamiv pradyotayatsarvato-

.advaitIyIkamathArhato bhagavataH sa.nkShepataH shAsanam .

vyAkurva~njagato vilakShaNapathA.n sa.nsAramokShasthiti.n
jIyAtsamprati pa.ncharatnamanagha.n sUtrairimaiH pa.nchabhiH ..18..

ath sa.nsAratattvamudghATayati —

je ajadhAgahidatthA ede tachcha tti NichChidA samaye .

achcha.ntaphalasamiddha.n bhama.nti te to para.n kAla.n ..271..

tathA samaguNasa.nsargAdguNarakShA bhavati . yathA cha tasyaiv jalasya karpUrasharkarAdishItaladravyanikShepe kR^ite sati

shItalaguNavR^iddhirbhavati tathA nishchayavyavahAraratnatrayaguNAdhikasa.nsargAdguNavR^iddhirbhavatIti sUtrArthaH ..270..

itaHpara.n pa~nchamasthale sa.nkShepeN sa.nsArasvarUpasya mokShasvarUpasya cha pratItyartha.n pa~ncharatnabhUtagAthApa~nchaken
vyAkhyAna.n karoti . tadyathA — ath sa.nsArasvarUpa.n prakaTayati — je ajadhAgahidatthA vItarAgasarvaj~na-

praNItanishchayavyavahAraratnatrayArthaparij~nAnAbhAvAt ye.ayathAgR^ihItArthAH viparItagR^ihItArthAH . punarapi

katha.nbhUtAH . ede tachcha tti NichChidA ete tattvamiti nishchitAH, ete ye mayA kalpitAH padArthAsta ev

tattvamiti nishchitAH, nishchaya.n kR^itavantaH . kva sthitvA . samaye nirgrantharUpadravyasamaye . achcha.ntaphalasamiddha.n

ab pa.ncharatna hai.n (arthAt pA.Nch ratno.n jaisI pA.Nch gAthAye.n kahate hai.n ) .

[vahA.N pahale, shlok dvArA un pA.Nch gAthAo.nkI mahimA kahate hai.n : — ]

artha : — ab is shAstrake kalagIke ala~N.hkAr jaise ( – chUDAmaNi – mukuTamaNi samAn)

yah pA.Nch sUtrarUp nirmal pa.ncharatna — joki sa.nkShepase arhantabhagavAnake samagra advitIy shAsanako

sarvataH prakAshit karate hai.n ve — 1vilakShaN pa.nthavAlI sa.nsAr – mokShakI sthitiko jagatake samakSha

prakaT karate hue jayavanta varto .

ab sa.nsAratattvako prakaT karate hai.n : —

★shArdUlavikrIDit Cha.nd

1. vilakShaN = bhinna – bhinna [sa.nsAr aur mokShakI sthiti bhinna – bhinna pa.nthavAlI hai, arthAt sa.nsAr aur mokShakA

mArga alag – alag hai . ]

samayastha ho paN sevI bhram ayathA grahe je arthane,
atya.ntaphalasamR^iddha bhAvI kALamA.n jIv te bhame. 271.

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ye ayathAgR^ihItArthA ete tattvamiti nishchitAH samaye .

atyantaphalasamR^iddha.n bhramanti te ataH para.n kAlam ..271..

ye svayamavivekato.anyathaiv pratipadyArthAnitthamev tattvamiti nishchayamArachayantaH satata.n

samupachIyamAnamahAmohamalamalImasamAnasatayA nityamaj~nAnino bhavanti, te khalu samaye sthitA
apyanAsAditaparamArthashrAmaNyatayA shramaNAbhAsAH santo.anantakarmaphalopabhogaprAgbhArabhaya.nkar-
manantakAlamanantabhAvAntaraparAvartairanavasthitavR^ittayaH sa.nsAratattvamevAvabudhyatAm ..271..

bhama.nti te to para.n kAla.n atyantaphalasamR^iddha.n bhramanti te ataH para.n kAlam . dravyakShetrakAlabhavabhAvapa~nchaprakAr-

sa.nsAraparibhramaNarahitashuddhAtmasvarUpabhAvanAchyutAH santaH paribhramanti . kam . para.n kAla.n anantakAlam .

nArakAdiduHkharUpAtyantaphalasamR^iddham . punarapi katha.nbhUtam . ato vartamAnakAlAtpara.n bhAvinamiti .

katha.nbhUtam . ayamatrArthaH — ittha.nbhUtasa.nsAraparibhramaNapariNatapuruShA evAbheden sa.nsArasvarUpa.n j~nAtavya-

miti ..271.. ath mokShasvarUpa.n prakAshayati — ajadhAchAravijutto nishchayavyavahArapa~nchAchArabhAvanA-

anvayArtha : — [ye ] jo [samaye ] bhale hI samayame.n ho.n (-bhale hI ve dravyali.ngIke

rUpame.n jinamatame.n ho.n) tathApi ve [ete tattvam ] ‘yah tattva hai (vastusvarUp aisA hI hai)’ [iti
nishchitAH ] isaprakAr nishchayavAn vartate hue [ayathAgR^ihItArthAH ] padArtho.nko ayathArtharUpase grahaN
karate hai.n (-jaise nahI.n hai.n vaisA samajhate hai.n ), [te ] ve [atyantaphalasamR^iddham ] atyantaphalasamR^iddha
(ananta karmaphalo.nse bhare hue) aise [ataH para.n kAla.n ] abase AgAmI kAlame.n [bhramanti ]
paribhramaN kare.nge ..271..

TIkA : — jo svaya.n avivekase padArtho.nko anyathA hI a.ngIkR^it karake (-anya

prakArase hI samajhakar) ‘aisA hI tattva (vastusvarUp) hai’ aisA nishchay karate hue, satat
ekatrit kiye jAnevAle mahA mohamalase malin manavAle honese nitya aj~nAnI hai.n, ve bhale
hI samayame.n (-dravyali.ngI rUpase jinamArgame.n) sthit ho.n tathApi paramArtha shrAmaNyako prApta na
honese vAstavame.n shramaNAbhAs vartate hue ananta karmaphalakI upabhogarAshise bhaya.nkar aise
anantakAl tak ananta bhAvAntararUp parAvarttano.nse 1anavasthit vR^ittivAle rahanese, unako

sa.nsAratattva hI jAnanA ..271..

1. anavasthit = asthir [mithyAdR^iShTiyo.nne bhale hI dravyali.ng dhAraN kiyA ho tathApi unake anantakAl tak

ananta bhinna – bhinna bhAvarUpase – bhAvAntararUpase parAvartan hote rahanese ve asthir pariNativAle rahe.nge, aur

isaliye ve sa.nsAratattva hI hai.n .]

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ath mokShatattvamudghATayati —

ajadhAchAravijutto jadhatthapadaNichChido pasa.ntappA .

aphale chira.n Na jIvadi ih so sa.npuNNasAmaNNo ..272..

ayathAchAraviyukto yathArthapadanishchitaH prashAntAtmA .

aphale chira.n na jIvati ih sa sampUrNashrAmaNyaH ..272..

yastrilokachUlikAyamAnanirmalavivekadIpikAlokashAlitayA yathAvasthitapadArthanishchay-

nivartitautsukyasvarUpamantharasatatopashAntAtmA san svarUpamekamevAbhimukhyen charannayathAchAr-

pariNatatvAdayathAchAraviyuktaH, viparItAchArarahit ityarthaH, jadhatthapadaNichChido sahajAnandaikasvabhAvanij-

paramAtmAdipadArthaparij~nAnasahitatvAdyathArthapadanishchitaH, pasa.ntappA vishiShTaparamopashamabhAvapariNatanijAtma-

dravyabhAvanAsahitatvAtprashAntAtmA, jo yaH kartA so sa.npuNNasAmaNNo sa sa.npUrNashrAmaNyaH san chira.n Na jIvadi

chira.n bahutarakAla.n na jIvati, na tiShThati . kva . aphale shuddhAtmasa.nvittisamutpannasukhAmR^itarasAsvAd-

rahitatvenAphale phalarahite sa.nsAre . kintu shIghra.n mokSha.n gachChatIti . ayamatra bhAvArthaH — ittha.nbhUt-

ab mokSha tatvako pragaT karate hai.n : —

anvayArtha : — [yathArthapadanishchitaH ] jo jIv yathArthatayA pado.nkA tathA artho.n (padArtho.n)

kA nishchayavAlA honese [prashAntAtmA ] 1prashAntAtmA hai aur [ayathAchAraviyuktaH ] ayathAchAr ( –

anyathAAcharaN, ayathArthaAcharaN) rahit hai, [saH sa.npUrNashrAmaNyaH ] vah sa.npUrNa shrAmaNyavAlA jIv
[aphale ] aphal ( – karmaphal rahit hue) [ih ] is sa.nsArame.n [chira.n na jIvati ] chirakAl tak

nahI.n rahatA ( – alpakAlame.n hI mukta hotA hai .) ..272..

TIkA : — jo (shramaN) trilokakI chUlikA (kalagI) ke samAn nirmal vivekarUpI

dIpikAke prakAshavAlA honese yathAsthit padArthanishchayase utsukatAkA nivartan karake

2svarUpama.nthar rahanese satat ‘upashA.ntAtmA’ vartatA huA, svarUpame.n ekame.n hI abhimukharUpase

1. prashA.ntAtmA = prashA.ntasvarUp; prashA.ntamUrti; upashA.nt; sthir huA .

2. svarUpama.nthar = svarUpame.n jamA huA [mantharakA artha hai susta, AlasI . yah shramaN svarUpame.n tR^ipta tR^ipta honese

mAno vah svarUpase bAhar nikalaneko susta yA AlasI ho, isaprakAr svarUpaprashA.ntime.n magna hokar rahA
hai .]

ayathAcharaNahIn, sUtra – arthasunishchayI upashA.nt je,

te pUrNa sAdhu aph La A sa.nsAramA.n chir nahi rahe. 272.

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