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Chadumatthavihidavatthusu vadaNiyamajjhayaNajhANadANarado .

shubhopayogasya sarvaj~navyavasthApitavastuShu praNihitasya puNyopachayapUrvako.apunarbhAvopalambhaH kil phala.n; tattu kAraNavaiparItyAdviparyay ev . tatra ChadmasthavyavasthApitavastUni kAraNavaiparItya.n; teShu vrataniyamAdhyayanadhyAnadAnaratatvapraNihitasya shubhopayogasyApunarbhAvashUnyakevalapuNyApasad- prAptiH phalavaiparItya.n; tatsudevamanujatvam ..256.. draShTAntamAh — NANAbhUmigadANih bIjANiv sassakAlamhi nAnAbhUmigatAnIh bIjAni iv sasyakAle dhAnya- niShpattikAl iti . ayamatrArthaH — yathA jaghanyamadhyamotkR^iShTabhUmivisheSheN tAnyev bIjAni bhinnabhinna- phala.n prayachChanti, tathA sa ev bIjasthAnIyashubhopayogo bhUmisthAnIyapAtrabhUtavastuvisheSheN bhinnabhinna- phala.n dadAti . ten ki.n siddham . yadA pUrvasUtrakathitanyAyen samyaktvapUrvakaH shubhopayogo bhavati tadA mukhyavR^ittyA puNyabandho bhavati, para.nparayA nirvANa.n cha . no chetpuNyabandhamAtramev ..255.. ath kAraN- vaiparItyAphalamapi viparIta.n bhavatIti tamevArtha.n draDhayati — Na lahadi na labhate . sa kaH kartA . vad- ab kAraNakI viparItatA aur phalakI viparItatA batalAte hai.n : —

anvayArtha : — [ChadmasthavihitavastuShu ] jo jIv Chadmasthavihit vastuo.nme.n (Chadmastha- aj~nAnIke dvArA kathit dev – guru – dharmAdime.n) [vrataniyamAdhyayanadhyAnadAnarataH ] vrat – niyam – adhyayan – dhyAn – dAname.n rat hotA hai vah jIv [apunarbhAva.n ] mokShako [na labhate ] prApta nahI.n hotA, (kintu) [sAtAtmaka.n bhAva.n ] sAtAtmak bhAvako [labhate ] prApta hotA hai ..256..

TIkA : — 1sarvaj~nasthApit vastuo.nme.n yukta shubhopayogakA phal puNyasa.nchayapUrvak mokShakI prApti hai . vah phal, kAraNakI viparItatA honese viparIt hI hotA hai . vahA.N, ChadmasthasthApit vastuye.n ve kAraNaviparItatA hai; uname.n vrat – niyam – adhyayan – dhyAn – dAnaratarUpase yukta shubhopayogakA phal jo mokShashUnya keval 2puNyApasadakI prApti hai vah phalakI viparItatA hai; vah phal sudev – manuShyatva hai ..256..

1. sarvaj~nasthApit = sarvaj~na kathit . 2. puNyApasad = puNya apasad; adhamapuNya; hatapuNya .

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avididaparamatthesu ya visayakasAyAdhigesu purisesu .

yAni hi ChadmasthavyavasthApitavastUni kAraNavaiparItya.n; te khalu shuddhAtmaparij~nAnashUnya- tayAnavAptashuddhAtmavR^ittitayA chAviditaparamArthA viShayakaShAyAdhikAH puruShAH . teShu shubhopayogA- tmakAnA.n juShTopakR^itadattAnA.n yA kevalapuNyApasadaprAptiH phalavaiparItya.n; tatkudevamanujatvam ..257.. NiyamajjhayaNajhANadANarado vrataniyamAdhyayanadhyAnadAnarataH . keShu viShaye yAni vratAdIni . Chadumatthavihidavatthusu ChadmasthavihitavastuShu alpaj~nAnipuruShavyavasthApitapAtrabhUtavastuShu . ittha.nbhUtaH puruShaH ka.n na labhate . apuNabbhAva.n apunarbhavashabdavAchya.n mokSham . tarhi ki.n labhate . bhAva.n sAdappaga.n lahadi bhAva.n sAtAtmaka.n labhate . bhAvashabden sudevamanuShyatvaparyAyo grAhyaH . sa cha katha.nbhUtaH . sAtAtmakaH sadvedyodayarUp iti . tathAhi – ye kechan nishchayavyavahAramokShamArga.n na jAnanti, puNyamev muktikAraNa.n bhaNanti, te Chadmasthashabden gR^ihyante, na cha gaNadharadevAdayaH . taiH Chadmasthairaj~nAnibhiH shuddhAtmopadeshashUnyairye dIkShitAstAni ChadmasthavihitavastUni bhaNyante . tatpAtrasa.nsargeN yadvrataniyamAdhyayanadAnAdika.n karoti tadapi shuddhAtmabhAvanAnukUla.n na bhavati, tataH kAraNAnmokSha.n na labhate . sudevamanuShyatva.n labhat ityarthaH ..256.. ath samyaktvavratarahitapAtreShu bhaktAnA.n kudevamanujatva.n bhavatIti pratipAdayati — phaladi phalati . keShu . kudevesu maNuvesu kutsitadeveShu

ab (is gAthAme.n bhI) kAraNaviparItatA aur phalaviparItatA hI batalAte hai.n : —

anvayArtha : — [aviditaparamArtheShu ] jinho.nne paramArthako nahI.n jAnA hai, [cha ] aur [viShayakaShAyAdhikeShu ] jo viShay – kaShAyame.n adhik hai.n, [puruSheShu ] aise puruSho.nke prati [juShTa.n kR^ita.n vA datta.n ] sevA, upakAr yA dAn [kudeveShu manujeShu ] kudevarUpame.n aur kumanuShyarUpame.n [phalati ] phalatA hai ..257..

TIkA : — jo ChadmasthasthApit vastuye.n hai.n ve kAraNaviparItatA hai.n; ve (viparIt kAraN) vAstavame.n (1) shuddhAtmaj~nAnase shUnyatAke kAraN, ‘paramArthake ajAn’ aur (2) shuddhAtmapariNatiko prApta na karanese ‘viShayakaShAyame.n adhik’ aise puruSh hai.n . unake prati shubhopayogAtmak jIvo.nko — sevA, upakAr yA dAn karanevAle jIvo.nko — jo keval

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ath kAraNavaiparItyAt phalamaviparIta.n na sidhyatIti shraddhApayati — jadi te visayakasAyA pAv tti parUvidA va satthesu .

viShayakaShAyAstAvatpApamev; tadvantaH puruShA api pApamev; tadanuraktA api pApAnuraktatvAt pApamev bhavanti . tato viShayakaShAyavantaH svAnuraktAnA.n puNyAyApi na kalpyante, katha.n punaH sa.nsAranistAraNAy . tato na tebhyaH phalamaviparIta.n sidhyet ..258.. manujeShu . ki.n kartR^i . juTTha.n juShTa.n sevA kR^itA, kada.n va kR^ita.n vA kimapi vaiyAvR^ittyAdikam, datta.n datta.n kimapyAhArAdikam . keShu . purisesu puruSheShu pAtreShu . ki.nvishiShTeShu . avididaparamatthesu ya aviditaparamArtheShu cha, paramAtmatattvashraddhAnaj~nAnashUnyeShu . punarapi ki.nrUpeShu . visayakasAyAdhigesu viShayakaShAyAdhikeShu, viShay- kaShAyAdhInatven nirviShayashuddhAtmasvarUpabhAvanArahiteShu ityarthaH ..257.. ath tamevArtha.n prakArAntareN draDhayati — jadi te visayakasAyA pAv tti parUvidA va satthesu yadi chet te viShayakaShAyAH pApamiti prarUpitAH puNyApasadakI prApti vah phalaviparItatA hai; vah (phal) kudevamanuShyatva hai ..257..

anvayArtha : — [yadi vA ] jabaki ‘[te viShayakaShAyAH ] ve viShayakaShAy [pApam ] pAp hai.n’ [iti ] isaprakAr [shAstreShu ] shAstro.nme.n [prarUpitAH ] prarUpit kiyA gayA hai, to [tatpratibaddhAH ] uname.n pratibaddha (viShay – kaShAyo.nme.n lIn) [te puruShAH ] ve puruSh [nistArakAH ] nistArak (pAr lagAnevAle) [katha.n bhavanti ] kaise ho sakate hai.n ?..258..

TIkA : — pratham to viShayakaShAy pAp hI hai.n; viShayakaShAyavAn puruSh bhI pAp hI hai.n; viShayakaShAyavAn puruSho.nke prati anurakta jIv bhI pApame.n anurakta honese pAp hI hai.n . isaliye viShayakaShAyavAn puruSh svAnurakta (apane prati anurAgavAle) puruSho.nko puNyakA kAraN bhI nahI.n hote, tab phi ra ve sa.nsArase nistArake kAraN to kaise ho sakate hai.n ? (nahI.n ho sakate); isaliye unase aviparIt phal siddha nahI.n hotA (arthAt viShayakaShAyavAn puruSharUp viparIt kAraNakA phal aviparIt nahI.n hotA) ..258..

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uparatapApatven, sarvadharmimadhyasthatven, guNagrAmopasevitven cha samyagdarshanaj~nAnachAritra- yaugapadyapariNatinirvR^ittaikAgA.hrayAtmakasumArgabhAgI, sa shramaNaH svaya.n parasya mokShapuNyAyatanatvAd- viparItaphalakAraNa.n kAraNamaviparIta.n pratyeyam ..259.. shAstreShu, kih te tappaDibaddhA purisA NitthAragA ho.nti katha.n te tatpratibaddhA viShayakaShAyapratibaddhAH puruShA nistArakAH sa.nsArottArakA dAtR^INAm, na kathamapIti . etadukta.n bhavati — viShayakaShAyAstAvatpAp- svarUpAstadvantaH puruShA api pApA ev, te cha svakIyabhaktAnA.n dAtR^INA.n puNyavinAshakA eveti ..258.. ath pAtrabhUtatapodhanalakShaNa.n kathayati — uparatapApatven, sarvadhArmikasamadarshitven, guNagrAmasevakatven cha svasya mokShakAraNatvAtpareShA.n puNyakAraNatvAchchettha.nbhUtaguNayuktaH puruShaH samyagdarshanaj~nAnachAritraikAgrayalakShaN- nishchayamokShamArgasya bhAjana.n bhavatIti ..259.. ath teShAmev pAtrabhUtatapodhanAnA.n prakArAntareN lakShaNamupalakShayati — shuddhopayogashubhopayogapariNatapuruShAH pAtra.n bhavantIti . tadyathA — nirvikalpa- samAdhibalen shubhAshubhopayogadvayarahitakAle kadAchidvItarAgachAritralakShaNashuddhopayogayuktAH, kadAchitpun- rmohadveShAshubharAgarahitakAle sarAgachAritralakShaNashubhopayogayuktAH santo bhavyaloka.n nistArayanti, teShu cha

ab aviparIt phalakA kAraN, aisA jo ‘aviparIt kAraN’ yah batalAte hai.n : —

anvayArtha : — [uparatapApaH] jisake pAp ruk gayA hai, [sarveShu dhArmikeShu samabhAvaH ] jo sabhI dhArmiko.nke prati samabhAvavAn hai aur [guNasamititopasevI ] jo guNasamudAyakA sevan karanevAlA hai, [saH puruShaH ] vah puruSh [sumArgasya ] sumArgakA [bhAgI bhavati ] bhAgI hotA hai . (arthAt sumArgavAn hai) ..259..

TIkA : — pApake ruk jAnese sarvadharmiyo.nke prati svaya.n madhyastha honese aur guNasamUhakA sevan karanese jo shramaN samyagdarshan – j~nAn – chAritrake yugapatpanerUp pariNatise rachit ekAgratAsvarUp sumArgakA bhAgI (sumArgashAlI – sumArgakA bhAjan) hai vah nijako aur parako mokShakA aur puNyakA Ayatan (sthAn) hai isaliye vah (shramaN) aviparIt phalakA kAraN aisA ‘aviparIt kAraN’ hai, aisI pratIti karanI chAhiye ..259..

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yathoktalakShaNA ev shramaNA mohadveShAprashastarAgochChedAdashubhopayogaviyuktAH santaH, sakalakaShAyodayavichChedAt kadAchit shuddhopayuktAH prashastarAgavipAkAtkadAchichChubhopayuktAH, svaya.n mokShAyatanatven loka.n nistArayanti; tadbhaktibhAvapravR^ittaprashastabhAvA bhavanti pare cha puNyabhAjaH ..260.. bhakto bhavyavarapuNDarIkaH prashastaphalabhUta.n svarga.n labhate, para.nparayA mokSha.n cheti bhAvArthaH ..260.. eva.n pAtrApAtraparIkShAkathanamukhyatayA gAthAShaTaken tR^itIyasthala.n gatam . it Urdhva.n AchArakathitakrameN pUrva.n kathitamapi punarapi dR^iDhIkaraNArtha.n visheSheN tapodhanasamAchAra.n kathayati . athAbhyAgatatapodhanasya dinatrayaparyanta.n sAmAnyapratipatti.n, tadanantara.n visheShapratipatti.n darshayati — vaTTadu vartatAm . sa kaH . atratya

ab, aviparIt phalakA kAraN, aisA jo ‘aviparIt kAraN’ hai use visheSh samajhAte hai.n : —

anvayArtha : — [ashubhopayogarahitAH ] jo ashubhopayogarahit vartate hue [shuddhopayuktAH ] shuddhopayukta [vA ] athavA [shubhopayuktAH ] shubhopayukta hote hai.n, ve (shramaN) [loka.n nistArayanti ] logo.nko tAr dete hai.n; (aur) [teShu bhaktaH ] unake prati bhaktivAn jIv [prashasta.n ] prashasta (-puNya) ko [labhate ] prApta karatA hai ..260..

TIkA : — yathokta lakShaNavAle shramaN hI — jo ki moh, dveSh aur aprashasta rAgake uchChedase ashubhopayogarahit vartate hue, samasta kaShAyodayake vichChedase kadAchit shuddhopayukta (shuddhopayogame.n yukta) aur prashasta rAgake vipAkake kadAchit shubhopayukta hote hai.n ve — svaya.n mokShAyatan (mokShake sthAn) honese lokako tAr dete hai.n; aur unake prati bhaktibhAvase jinake prashasta bhAv pravartatA hai aise par jIv puNyake bhAgI (puNyashAlI) hote hai.n ..260..

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athAviparItaphalakAraNAviparItakAraNasamupAsanapravR^itti.n sAmAnyavisheShato vidheyatayA sUtradvaitenopadarshayati —

shramaNAnAmAtmavishuddhihetau prakR^ite vastuni tadanukUlakriyApravR^ittyA guNAtishayAdhAnam- pratiShiddham ..261.. AchAryaH . ki.n kR^itvA . diTThA dR^iShTavA . kim . vatthu.n tapodhanabhUta.n pAtra.n vastu . ki.nvishiShTam . pagada.n prakR^ita.n abhyantaraniruparAgashuddhAtmabhAvanAj~nApakabahira~N.hganirgranthanirvikArarUpam . kAbhiH kR^itvA vartatAm . abbhuTThANappadhANakiriyAhi.n abhyAgatayogyAchAravihitAbhirabhyutthAnAdikriyAbhiH . tado guNAdo tato din-

ab, aviparIt phalakA kAraN aisA jo ‘aviparIt kAraN’ usakI upAsanArUp pravR^itti sAmAnya aur visheSharUpase karane yogya hai aisA do sUtro.n dvArA batalAte hai.n —

anvayArtha : — [prakR^ita.n vastu ] 1prakR^it vastuko [dR^iShTvA ] dekhakar (pratham to) [abhyutthAnapradhAnakriyAbhiH ] 2abhyutthAn Adi kriyAo.nse [vartatAm ] (shramaN) varto; [tataH ] phi ra [guNAt ] guNAnusAr [visheShitavyaH ] bhed karanA, — [iti upadeshaH ] aisA upadesh hai ..260..

TIkA : — shramaNo.nke AtmavishuddhikI hetubhUt prakR^it vastu (-shramaN) ke prati usake yogya (shramaN yogya) kriyArUp pravR^ittise guNAtishayatAkA AropaN karanekA niShedh nahI.n hai .

bhAvArtha : — yadi koI shramaN anya shramaNako dekhe to pratham hI, mAno ve anya shramaN guNAtishayavAn ho.n isaprakAr unake prati (abhyutthAnAdi) vyavahAr karanA chAhiye . phi ra unakA parichay honeke bAd unake guNAnusAr bartAv karanA chAhiye ..261..

1. prakR^it vastu = avikR^it vastu; aviparIt pAtra (abhya.ntar – niruparAg – shuddha AtmAkI bhAvanAko batAnevAlA jo bahira.ng – nirgra.nth – nirvikArarUp hai us rUpavAle shramaNako yahA.N ‘prakR^it – vastu’ kahA hai .)

2. abhyutthAn = sammAnArtha kha.De ho jAnA aur sammukh jAnA .

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shramaNAnA.n svato.adhikaguNAnAmabhyutthAnagrahaNopAsanapoShaNasatkArA.njalikaraNapraNAm- pravR^ittayo na pratiShiddhAH ..262.. trayAnantara.n guNAdguNavisheShAt visesidavvo ten AchAryeN sa tapodhano ratnatrayabhAvanAvR^iddhikAraN- kriyAbhirvisheShitavyaH tti uvadeso ityupadeshaH sarvaj~nagaNadharadevAdInAmiti ..261.. ath tamev visheSha.n kathayati . bhaNida.n bhaNita.n kathita.n ih asmingranthe . keShA.n sa.nbandhI . guNAdhigANa.n hi guNAdhikatapodhanAnA.n hi sphu Tam . ki.n bhaNitam . abbhuTThANa.n gahaNa.n uvAsaNa.n posaNa.n cha sakkAra.n a.njalikaraNa.n paNama.n abhyutthAn- grahaNopAsanapoShaNasatkArA~njalikaraNapraNAmAdikam . abhimukhagamanamabhyutthAnam, grahaNa.n svIkAraH, upAsana.n shuddhAtmabhAvanAsahakArikAraNanimitta.n sevA, tadarthamevAshanashayanAdichintA poShaNam, bhedAbhed- ratnatrayaguNaprakAshana.n satkAraH, baddhA~njalinamaskAro.a~njalikaraNam, namo.astvitivachanavyApAraH praNAm iti ..262.. athAbhyAgatAnA.n tadevAbhyutthAnAdika.n prakArAntareN nirdishati — abbhuTTheyA yadyapi chAritraguNenAdhikA na bhavanti, tapasA vA, tathApi samyagj~nAnaguNen jyeShThatvAchChrutavinayArthamabhyuttheyAH abhyutthAnayogyA bhavanti . ke te . samaNA shramaNA nirgranthAchAryAH . ki.nvishiShTAH . suttatthavisAradA vishuddhaj~nAnadarshanasvabhAvaparamAtmatattvaprabhR^ityanekAntAtmakapadArtheShu vItarAgasarvaj~napraNItamArgeN pramANanay- nikShepairvichArachaturachetasaH sUtrArthavishAradAH . na kevalamabhyuttheyAH, uvAseyA paramachijjotiHparamAtma-

(isaprakAr pahalA sUtra kahakar ab isI viShayakA dUsarA sUtra kahate hai.n : — )

anvayArtha : — [guNAdhikAnA.n hi ] guNo.nme.n adhik (shramaNo.n) ke prati [abhyutthAna.n ] abhyutthAn, [grahaNa.n ] grahaN (Adarase svIkAr), [upAsana.n ] upAsan (sevA), [poShaNa.n ] poShaN (unake ashan, shayanAdikI chintA), [satkAraH ] satkAr (guNo.nkI prasha.nsA), [a~njalikaraNa.n ] a~njali karanA (vinayapUrvak hAth jo.DnA) [cha ] aur [praNAmaH ] praNAm karanA [ih ] yahA.N [bhaNitam ] kahA hai ..262..

TIkA : — shramaNo.nko apanese adhik guNavAn (shramaN) ke prati abhyutthAn, grahaN, upAsan, poShaN, satkAr, a.njalikaraN aur praNAmarUp pravR^ittiyA.N niShiddha nahI.n hai.n ..262..

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ath shramaNAbhAseShu sarvAH pravR^ittIH pratiShedhayati —

sUtrArthavaishAradyapravartitasa.nyamatapaHsvatattvaj~nAnAnAmev shramaNAnAmabhyutthAnAdikAH pravR^ittayo- .apratiShiddhA, itareShA.n tu shramaNAbhAsAnA.n tAH pratiShiddhA ev ..263.. padArthaparij~nAnArthamupAseyAH paramabhaktyA sevanIyAH . sa.njamatavaNANaDDhA paNivadaNIyA hi sa.nyamatapoj~nAnADhayAH praNipatanIyAH hi sphu Ta.n . bahira~N.hgendriyasa.nyamaprANasa.nyamabalenAbhyantare svashuddhAtmani yatnaparatva.n sa.nyamaH . bahira~N.hgAnashanAditapobalenAbhyantare paradravyechChAnirodhen cha svasvarUpe pratapana.n vijayana.n tapaH . bahira~N.hga- paramAgamAbhyAsenAbhyantare svasa.nvedanaj~nAna.n samyagj~nAnam . evamuktalakShaNaiH sa.nyamatapoj~nAnairADhayAH paripUrNA yathAsa.nbhava.n prativandanIyAH . kaiH . samaNehi.n shramaNairiti . atreda.n tAtparyam — ye bahushrutA api chAritrAdhikA na bhavanti, te.api paramAgamAbhyAsanimitta.n yathAyogya.n vandanIyAH . dvitIya.n cha kAraNam — te samyaktve j~nAne cha pUrvamev dR^iDhatarAH, asya tu navataratapodhanasya samyaktve j~nAne chApi dADharya.n nAsti . tarhi stokachAritrANA.n kimarthamAgame vandanAdiniShedhaH kR^it iti chet . atiprasa.nganiShedhArthamiti ..263..

ab shramaNabhAso.nke prati samasta pravR^ittiyo.nkA niShedh karate hai.n : —

anvayArtha : — [shramaNaiH hi ] shramaNo.nke dvArA [sUtrArthavishAradAH ] sUtrArthavishArad (sUtro.nke aur sUtrakathit padArtho.nke j~nAname.n nipuN) tathA [sa.nyamatapoj~nAnADhayAH ] sa.nyamatapaj~nAnADhay, (sa.nyam, tap aur Atmaj~nAname.n samR^iddha) [shramaNaH ] shramaN [abhyuttheyAH upAseyAH praNipatanIyAH ] abhyutthAn, upAsanA aur praNAm karane yogya hai.n ..263..

TIkA : — jinake sUtro.nme.n aur padArtho.nme.n vishAradapaneke dvArA sa.nyam, tap aur svatatvakA j~nAn pravartatA hai un shramaNo.nke prati hI abhyutthAnAdik pravR^ittiyA.N aniShiddha hai.n, parantu usake atirikta anya shramaNAbhAso.nke prati ve pravR^ittiyA.N niShiddha hI hai.n ..263..

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ath kIdR^ishaH shramaNAbhAso bhavatItyAkhyAti — Na havadi samaNo tti mado sa.njamatavasuttasa.npajutto vi .

Agamaj~no.api, sa.nyato.api, tapaHstho.api, jinoditamanantArthanirbhara.n vishva.n svenAtmanA j~neyatven niShpItatvAdAtmapradhAnamashraddadhAnaH shramaNAbhAso bhavati ..264.. ath shramaNAbhAsaH kIdR^isho bhavatIti pR^iShTe pratyuttara.n dadAti — Na havadi samaNo sa shramaNo na bhavati tti mado iti mataH sammataH . kva . Agame . katha.nbhUto.api . sa.njamatavasuttasa.npajutto vi sa.nyamatapaHshrutaiH sa.nprayukto.api sahito.api . yadi kim . jadi saddahadi Na yadi chenmUDhatrayAdipa~nchavi.nshatisamyaktvamalasahitaH san na shraddhatte, na rochate, na manyate . kAn . atthe padArthAn . katha.nbhUtAn . AdapadhANe nirdoShiparamAtmaprabhR^itIn . punarapi katha.nbhUtAn . jiNakkhAde vItarAgasarvaj~najineshvareNAkhyAtAn, divya- dhvaninA praNItAn, gaNadharadevairgranthavirachitAnityarthaH ..264.. ath mArgasthashramaNadUShaNe doSha.n darshayati — avavadadi apavadati dUShayatyapavAda.n karoti . sa kaH . jo hi yaH kartA hi sphu Tam . ka m . samaNa.n shramaNa.n

ab, kaisA jIv shramaNAbhAs hai so kahate hai.n : —

anvayArtha : — [sa.nyamatapaHsUtrasa.nprayuktaH api ] sUtra, sa.nyam aur tapase sa.nyukta hone par bhI [yadi ] yadi (vah jIv) [jinAkhyAtAn ] jinokta [AtmapradhAnAn ] AtmapradhAn [arthAn ] padArtho.nkA [na shraddhatte ] shraddhAn nahI.n karatA to vah [shramaNaH na bhavati ] shramaN nahI.n hai, — [iti mataH ] aisA (Agamame.n) kahA hai ..264..

TIkA : — AgamakA j~nAtA hone par bhI, sa.nyat hone par bhI, tapame.n sthit hone par bhI, jinokta ananta padArtho.nse bhare hue vishvako — jo ki (vishva) apane AtmAse j~neyarUpase piyA jAtA honeke kAraN 1AtmapradhAn hai usakA — jo jIv shraddhAn nahI.n karatA vah shramaNAbhAs hai ..264..

1. AtmapradhAn = jisame.n AtmA pradhAn hai aisA; [AtmA samasta vishvako jAnatA hai isaliye vah vishvame.n — vishvake samasta padArtho.nme.n — pradhAn hai . ]

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ath shrAmaNyen samamananumanyamAnasya vinAsha.n darshayati — avavadadi sAsaNattha.n samaNa.n diTThA padosado jo hi .

shramaNa.n shAsanasthamapi pradveShAdapavadataH kriyAsvananumanyamAnasya cha pradveShakaShAyitatvAt chAritra.n nashyati ..265.. tapodhanam . ka tha.nbhUtam . sAsaNattha.n shAsanastha.n nishchayavyavahAramokShamArgastham . kasmAt . padosado nirdoShiparamAtmabhAvanAvilakShaNAt pradveShAtkaShAyAt . ki.n kR^itvA pUrvam . diTThA dR^iShTavA . na kevala.n apavadati, NANumaNNadi nAnumanyate . kAsu viShaye . kiriyAsu yathAyogya.n vandanAdikriyAsu . havadi hi so bhavati hi sphu Ta.n saH . ki.nvishiShTaH . NaTThachAritto katha.nchidatiprasa.ngAnnaShTachAritro bhavatIti . tathAhi — mArgasthatapodhana.n dR^iShTavA yadi katha.nchinmAtsaryavashAddoShagrahaNa.n karoti tadA chAritrabhraShTo bhavati sphu Ta.n; pashchAdAtmanindA.n kR^itvA nivartate tadA doSho nAsti, kAlAntare vA nivartate tathApi doSho nAsti . yadi punastatraivAnubandha.n kR^itvA tIvrakaShAyavashAdatiprasa.nga.n karoti tadA chAritrabhraShTo bhavatIti . ayamatra bhAvArthaH — bahushrutairalpa- shrutatapodhanAnA.n doSho na grAhyastairapi tapodhanaiH kimapi pAThamAtra.n gR^ihItvA teShA.n doSho na grAhyaH, ki.ntu kimapi sArapada.n gR^ihItvA svaya.n bhAvanaiv kartavyA . kasmAditi chet . rAgadveShotpattau satyA.n bahushrutAnA.n

ab, jo shrAmaNyase samAn hai.n unakA anumodan (-Adar) na karanevAlekA vinAsh batalAte hai.n : —

anvayArtha : — [yaH hi ] jo [shAsanastha.n shramaNa.n ] shAsanastha (jinadevake shAsaname.n sthit) shramaNako [dR^iShTvA ] dekhakar [pradveShataH ] dveShase [apavadati ] usakA apavAd karatA hai aur [kriyAsu na anumanyate ] (satkArAdi) kriyAo.nse karaneme.n anumat (prasanna) nahI.n hai [saH naShTachAritraH hi bhavati ] usakA chAritra naShTa hotA hai ..265..

TIkA : — jo shramaN dveShake kAraN shAsanastha shramaNakA bhI apavAd bolatA hai aur (usake prati satkArAdi) kriyAye.n karaneme.n anumat nahI.n hai, vah shramaN dveShase 1kaShAyit honese usakA chAritra naShTa ho jAtA hai ..265..

1. kaShAyit = krodhamAnAdik kaShAyavAle; ra.ngit; vikArI .

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guNato.adhikasya vinaya.n pratyeShako yo.api bhavAmi shramaN iti .

bhavan guNAdharo yadi sa bhavatyanantasa.nsArI ..266..

svaya.n jaghanyaguNaH san shramaNo.ahamapItyavalepAtpareShA.n guNAdhikAnA.n vinaya.n pratIchChan shrAmaNyAvalepavashAt kadAchidanantasa.nsAryapi bhavati ..266.. shrutaphala.n nAsti, tapodhanAnA.n tapaHphala.n cheti ..265.. atrAh shiShyaH — apavAdavyAkhyAnaprastAve shubhopayogo vyAkhyAtaH, punarapi kimartha.n atra vyAkhyAna.n kR^itamiti . parihAramAh — yuktamida.n bhavadIyavachana.n, ki.ntu tatra sarvatyAgalakShaNotsargavyAkhyAne kR^ite sati tatrAsamarthatapodhanaiH kAlApekShayA kimapi j~nAnasa.nyamashauchopakaraNAdika.n grAhyamityapavAdavyAkhyAnamev mukhyam . atra tu yathA bhedanayen samyagdarshanaj~nAnachAritratapashcharaNarUpA chaturvidhArAdhanA bhavati, saivAbhedanayen samyaktvachAritrarUpeN dvidhA bhavati, tatrApyabhedavivakShayA punarekaiv vItarAgachAritrArAdhanA, tathA bhedanayen samyagdarshanasamyagj~nAn- samyakchAritrarUpastrividhamokShamArgo bhavati, sa evAbhedanayen shrAmaNyAparamokShamArganAmA punarek ev, sa chAbhedarUpo mukhyavR^ittyA ‘eyaggagado samaNo’ ityAdichaturdashagAthAbhiH pUrvamev vyAkhyAtaH . aya.n tu

ab, jo shrAmaNyame.n adhik ho usake prati jaise ki vah shrAmaNyame.n hIn (apanese munipaneme.n nIchA) ho aisA AcharaN karanevAlekA vinAsh batalAte hai.n : —

anvayArtha : — [yaH ] jo shramaN [yadi guNAdharaH bhavan ] guNo.nme.n hIn hone par bhI [api shramaNaH bhavAmi ] ‘mai.n bhI shramaN hU.N’ [iti ] aisA mAnakar arthAt garva karake [guNataH adhikasya ] guNo.nme.n adhik (aise shramaN) ke pAsase [vinaya.n pratyeShakaH ] vinay (karavAnA) chAhatA hai [saH ] vah [anantasa.nsArI bhavati ] anantasa.nsArI hotA hai ..266..

TIkA : — jo shramaN svaya.n jaghanya guNo.nvAlA hone par bhI ‘mai.n bhI shramaN hU.N’ aise garvake kAraN dUsare adhik guNavAlo.n (shramaNo.n) se vinayakI ichChA karatA hai, vah shrAmaNyake garvake vashase kadAchit ananta sa.nsArI bhI hotA hai ..266..

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adhigaguNA sAmaNNe vaTTa.nti guNAdharehi.n kiriyAsu .

bhedarUpo mukhyavR^ittyA shubhopayogarUpeNedAnI.n vyAkhyAto, nAsti punaruktadoSh iti . eva.n samAchAravisheShavivaraNarUpeN chaturthasthale gAthAShTaka.n gatam . ath svaya.n guNahInaH san pareShA.n guNAdhikAnA.n yo.asau vinaya.n vA~nChati, tasya guNavinAsha.n darshayati — so hodi aNa.ntasa.nsArI sa katha.nchidanantasa.nsArI sa.nbhavati . yaH ki.n karoti . paDichChago jo du pratyeShako yastu, abhilAShako.apekShak iti . kam . viNaya.n vandanAdivinayam . kasya sa.nbandhinam . guNadodhigassa bAhyAbhyantararatnatrayaguNAbhyAmadhikasyAnya- tapodhanasya . ken kR^itvA . homi samaNo tti ahamapi shramaNo bhavAmItyabhimAnen garveN . yadi kim . hojja.n guNAdharo jadi nishchayavyavahAraratnatrayaguNAbhyA.n hInaH svaya.n yadi chedbhavatIti . ayamatrArthaH — yadi chedguNAdhikebhyaH sakAshAdgarveN pUrva.n vinayavA~nChA.n karoti, pashchAdvivekabalenAtmanindA.n karoti, tadAnantasa.nsArI na bhavati, yadi punastatraiv mithyAbhimAnen khyAtipUjAlAbhArtha.n durAgraha.n karoti tadA bhavati . athavA yadi kAlAntare.apyAtmanindA.n karoti tathApi na bhavatIti ..266.. ath svayamadhikaguNAH santo yadi guNAdharaiH sah vandanAdikriyAsu vartante tadA guNavinAsha.n darshayati — vaTTa.nti vartante pravartante jadi yadi chet . kva vartante . kiriyAsu vandanAdikriyAsu . kaiH sah . guNAdharehi.n guNAdharairguNarahitaiH . svaya.n katha.nbhUtAH santaH . adhigaguNA adhikaguNAH . kva . sAmaNNe shrAmaNye chAritre . te michChattapauttA hava.nti te katha.nchidatiprasa.ngAnmithyAtvaprayuktA bhavanti . na kevala.n mithyAtvaprayuktAH, pabbhaTThachArittA prabhraShTachAritrAshcha bhavanti . tathAhi — yadi bahushrutAnA.n pArshve j~nAnAdiguNavR^iddhayartha.n svaya.n chAritraguNAdhikA api vandanAdikriyAsu vartante tadA doSho nAsti . yadi punaH kevala.n khyAtipUjAlAbhArtha.n

ab, jo shramaN shrAmaNyase adhik ho vah, jo apanese hIn shramaNake prati samAn jaisA (-apane barAbarIvAle jaisA) AcharaN kare to usakA vinAsh batalAte hai.n : —

anvayArtha : — [yadi shrAmaNye adhikaguNAH ] jo shrAmaNyame.n adhik guNavAle hai.n, tathApi [guNAdharaiH ] hInaguNavAlo.nke prati [kriyAsu ] (va.ndanAdi) kriyAo.nme.n [vartante ] vartate hai.n, [te ] ve [mithyopayuktAH ] mithyA upayukta hote hue [prabhraShTachAritrAH bhavanti ] chAritrase bhraShTa hote hai.n ..267..

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svayamadhikaguNA guNAdharaiH paraiH sah kriyAsu vartamAnA mohAdasamyagupayuktatvAt chAritrAd bhrashyanti ..267..

NichChidasuttatthapado samidakasAo tavodhigo chAvi .

vartante tadAtiprasa.ngAddoSho bhavati . idamatra tAtparyam — vandanAdikriyAsu vA tattvavichArAdau vA yatra rAgadveShotpattirbhavati tatra sarvatra doSh ev . nanu bhavadIyakalpaneyamAgame tathA nAsti . naivam, AgamaH sarvo.api rAgadveShaparihArArtha ev, para.n ki.ntu ye kechanotsargApavAdarUpeNAgamanayavibhAga.n na jAnanti ta ev rAgadveShau kurvanti, na chAnya iti ..267.. iti pUrvoktakrameN ‘eyaggagado’ ityAdichaturdashagAthAbhiH sthalachatuShTayen shrAmaNyAparanAmA mokShamArgAbhidhAnastR^itIyo.antarAdhikAraH samAptaH . athAnantara.n dvAtri.nshadgAthAparyanta.n pa~nchabhiH sthalaiH shubhopayogAdhikAraH kathyate . tatrAdau laukikasa.nsarganiShedhamukhyatven ‘NichChidasuttatthapado’ ityAdipAThakrameN gAthApa~nchakam . tadanantara.n sarAgasa.nyamAparanAmashubhopayog – svarUpakathanapradhAnatven ‘samaNA suddhuvajuttA’ ityAdi sUtrAShTakam . tatashcha pAtrApAtraparIkShApratipAdanarUpeN ‘rAgo pasatthabhUdo’ ityAdi gAthAShaShTakam . tataH paramAchArAdivihitakrameN punarapi sa.nkSheparUpeN samAchAr- vyAkhyAnapradhAnatven ‘diTThA pagada.n vatthu’ ityAdi sUtrAShTakam . tataH para.n pa~ncharatnamukhyatven ‘je

TIkA : — jo svaya.n adhik guNavAle hone par bhI anya hInaguNavAlo.n (shramaNo.n) ke prati (va.ndanAdi) kriyAo.nme.n vartate hai.n ve mohake kAraN asamyak upayukta hote hue (-mithyAbhAvo.nme.n yukta hote hue) chAritrase bhraShTa hote hai.n ..267..

ab, asatsa.ng niShedhya hai aisA batalAte hai.n : —

anvayArtha : — [nishchitasUtrArthapadaH ] jisane sUtro.n aur artho.nke padako – adhiShThAnako (arthAt j~nAtR^itattvako) nishchit kiyA hai, [samitakaShAyaH ] jisane kaShAyo.nkA shaman kiyA hai, [cha ] aur [tapo.adhikaH api ] jo adhik tapavAn hai — aisA jIv bhI [yadi ] yadi [laukikajanasa.nsarga ] laukikajano.nke sa.nsargako [na tyajati ] nahI.n Cho.DtA, [sa.nyataH na bhavati ] to vah sa.nyat nahI.n hai (arthAt asa.nyat ho jAtA hai) ..268..

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yataH sakalasyApi vishvavAchakasya sallakShmaNaH shabdabrahmaNastadvAchyasya sakalasyApi sallakShmaNo vishvasya cha yugapadanusyUtatadubhayaj~neyAkAratayAdhiShThAnabhUtasya sallakShmaNo j~nAtR^itattvasya nishchayanAnnishchitasUtrArthapadatven, niruparAgopayogatvAt samitakaShAyatven, bahusho.abhyasta- niShkampopayogatvAttapo.adhikatven cha suShThu sa.nyato.api saptArchiHsa.ngata.n toyamivAvashyambhAvi- vikAratvAt laukikasa.ngAdasa.nyat ev syAt, tatastatsa.ngaH sarvathA pratiShedhya ev ..268.. ajadhAgahidatthA’ ityAdi gAthApa~nchakam . eva.n dvAtri.nshadgAthAbhiH sthalapa~nchaken chaturthAntarAdhikAre samudAyapAtanikA . tadyathA — ath laukikasa.nsarga.n pratiShedhayati — NichChidasuttatthapado nishchitAni j~nAtAni nirNItAnyanekAntasvabhAvanijashuddhAtmAdipadArthapratipAdakAni sUtrArthapadAni yen sa bhavati nishchit- sUtrArthapadaH, samidakasAo paraviShaye krodhAdiparihAreN tathAbhyantare paramopashamabhAvapariNatanijashuddhAtma- bhAvanAbalen cha shamitakaShAyaH, tavodhigo chAvi anashanAdibahira~N.hgatapobalen tathaivAbhyantare shuddhAtmatattva- bhAvanAviShaye pratapanAdvijayanAchcha tapo.adhikashchApi san svaya.n sa.nyataH kartA logigajaNasa.nsagga.n Na chayadi jadi laukikAH svechChAchAriNasteShA.n sa.nsargo laukikasa.nsargasta.n na tyajati yadi chet sa.njado Na havadi tarhi sa.nyato na bhavatIti . ayamatrArthaH — svaya.n bhAvitAtmApi yadyasa.nvR^itajanasa.nsarga.n na tyajati tadAtiparichayAdagnisa~N.hgata.n jalamiv vikR^itibhAva.n gachChatIti ..268..

TIkA : — (1) vishvake vAchak, ‘sat’ lakShaNavAn aisA jo shabdabrahma aur us shabdabrahmake vAchya ‘sat’ lakShaNavAlA aisA jo sampUrNa vishva un dono.nke j~neyAkAr apaneme.n yugapat gu.nth jAnese ( – j~nAtR^itattvame.n ek hI sAth j~nAt honese) un dono.nkA 1adhiShThAnabhUt — aisA ‘sat’ lakShaNavAle j~nAtR^itvakA nishchay kiyA honese ‘jisane sUtro.n aur artho.nke padako ( – adhiShThAnako) nishchit kiyA hai aisA’ ho, (2) niruparAg upayogake kAraN ‘jisane kaShAyo.nko shamit kiyA hai aisA’ ho, aur (3) niShka.np upayogakA 2bahushaH abhyAs karanese ‘adhik tapavAlA’ ho, — isaprakAr (in tIn kAraNo.nse) jo jIv bhalIbhA.Nti sa.nyat ho, vah bhI laukik (jano.nke) sa.ngase asa.nyat hI hotA hai, kyo.nki agnikI sa.ngatime.n rahe hue pAnIkI bhA.Nti use vikAr avashya.nbhAvI hai . isaliye laukik sa.ng sarvathA niShedhya hI hai .

bhAvArtha : — jo jIv sa.nyat ho, arthAt (1) jisane shabdabrahmako aur usake vAchyarUp samasta padArtho.nko jAnanevAle j~nAtR^itattvakA nirNay kiyA ho, (2) jisane kaShAyo.nko shamit kiyA ho (3) aur jo adhik tapavAn ho, vah jIv bhI laukikajanake sa.ngase asa.nyat hI hotA hai; kyo.nki jaise agnike sa.ngase pAnIme.n uShNatArUp vikAr avashya hotA hai, usIprakAr laukikajanake sa.nsargako na Cho.DnevAle sa.nyatake asa.nyatatArUp vikAr avashya hotA hai . isaliye laukik jano.nkA sa.ng sarvaprakArase tyAjya hI hai ..268.. pra. 61

1. j~nAtR^itattvakA svabhAv shabdabrahmako aur usake vAchyarUp vishvako yugapad jAnanekA hai isaliye us apekShA j~nAtR^itattvako shabdabrahmakA tathA vishvakA adhiShThAn – AdhAr kahA gayA hai . sa.nyat jIvako aise j~nAtR^itattvakA nishchay hotA hai .2. bahushaH = (1) bahut; khUb (2) bAra.nbAr .

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ath laukikalakShaNamupalakShayati —

pratij~nAtaparamanairgranthyapravrajyatvAdudUDhasa.nyamatapobhAro.api mohabahulatayA shlathIkR^it- shuddhachetanavyavahAro muhurmanuShyavyavahAreN vyAghUrNamAnatvAdaihikak rmAnivR^ittau laukik ityuchyate ..269..

athAnukampAlakShaNa.n kathyate —

tisida.n bubhukkhida.n vA duhida.n daTThUN jo hi duhidamaNo paDivajjadi tR^iShita.n vA bubhukShita.n vA duHkhita.n vA dR^iShTavA kamapi prANina.n yo hi sphu Ta.n duHkhitamanAH san pratipadyate svIkaroti . ka.n karmatApannam . ta.n ta.n prANinam . kayA . kivayA kR^ipayA dayApariNAmen . tassesA hodi aNuka.n pA tasya puruShasyaiShA pratyakShIbhUtA shubhopayogarUpAnukampA dayA bhavatIti . imA.n chAnukampA.n j~nAnI svasthabhAvanAmavinAshayan

ab, ‘laukik’ (jan) kA lakShaN kahate hai.n : —

anvayArtha : — [nairgranthya.n pravrajitaH ] jo (jIv) nirgra.ntharUpase dIkShit honeke kAraN [sa.nyamatapaH sa.nprayuktaH api ] sa.nyamatapasa.nyukta ho use bhI, [yadi saH ] yadi vah [aihikaiH karmabhiH vartate ] aihik kAryo.n sahit vartatA ho to, [laukikaH iti bhaNitaH ] ‘laukik’ kahA gayA hai ..269..

TIkA : — paramanirgra.nthatArUp pravrajyAkI pratij~nA lI honese jo jIv sa.nyamatapake bhArako vahan karatA ho use bhI, yadi us mohakI bahulatAke kAraN shuddhachetan vyavahArako Cho.Dkar nira.ntar manuShyavyavahArake dvArA chakkar khAnese 1aihik karmo.nse anivR^itta ho to, ‘laukik’ kahA jAtA hai ..269..

1. aihik = laukik .

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ath satsa.ng vidheyatven darshayati — tamhA sama.n guNAdo samaNo samaNa.n guNehi.n vA ahiya.n .

yataH pariNAmasvabhAvatvenAtmanaH saptArchiHsa.ngata.n toyamivAvashyambhAvivikAratvA- llaukikasa.ngAtsa.nyato.apyasa.nyat ev syAt; tato duHkhamokShArthinA guNaiH samo.adhiko vA shramaNaH sa.nkleshaparihAreN karoti . aj~nAnI punaH sa.nkleshenApi karotItyarthaH ..“36.. ath laukikalakShaNa.n kathayati — Nigga.ntho pavvaido vastrAdiparigraharahitatven nirgrantho.api dIkShAgrahaNen pravrajito.api vaTTadi jadi vartate yadi chet . kaiH . ehigehi kammehi.n aihikaiH karmabhiH bhedAbhedaratnatrayabhAvanAshakaiH khyAtipUjAlAbhanimitairjyotiShamantravAdavaidakAdibhiraihikajIvanopAyakarmabhiH . so logigo tti bhaNido sa laukiko vyAvahArik iti bhaNitaH . ki.nvishiShTo.api . sa.njamatavasa.njudo chAvi dravyarUpasa.nyamatapobhyA.n sa.nyuktashchApItyarthaH ..269.. athottamasa.nsargaH kartavya ityupadishati — tamhA yasmAddhInasa.nsargAdguNahAni- rbhavati tasmAtkAraNAt adhivasadu adhivasatu tiShThatu . sa kaH kartA . samaNo shramaNaH . kva . tamhi tasminnadhikaraNabhUte. Nichcha.n nitya.n sarvakAlam . tasminkutra . samaNa.n shramaNe . lakShaNavashAdadhikaraNe karma

ab, satsa.ng vidhey ( – karane yogya) hai, aisA batalAte hai.n : —

anvayArtha : — [tasmAt ] (laukikajanake sa.ngase sa.nyat bhI asa.nyat hotA hai) isaliye [yadi ] yadi [shramaNaH ] shramaN [duHkhaparimokSham ichChati ] duHkhase parimukta honA chAhatA ho to vah [guNAtsama.n ] samAn guNo.nvAle shramaNake [vA ] athavA [guNaiH adhika.n shramaNa.n tatra ] adhik guNo.nvAle shramaNake sa.ngame.n [nityam ] sadA [adhivasatu ] nivAs karo ..270..

TIkA : — AtmA pariNAmasvabhAvavAlA hai isaliye agnike sa.ngame.n rahe hue pAnIkI bhA.Nti (sa.nyatake bhI) laukikasa.ngase vikAr avashya.nbhAvI honese sa.nyat bhI asa.nyat hI ho jAtA hai . isaliye duHkhamokShArthI (-duHkho.nse mukti chAhanevAle) shramaNako

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shramaNen nityamevAdhivasanIyaH . tathAsya shItApavarakakoNanihitashItatoyavatsamaguNasa.ngAt guNarakShA, shItataratuhinasharkarAsampR^iktashItatoyavat guNAdhikasa.ngAt guNavR^iddhiH ..270..

paThayate . katha.nbhUte shramaNe . sama.n same samAne . kasmAt . guNAdo bAhyAbhyantararatnatrayalakShaNaguNAt . punarapi katha.nbhUte . ahiya.n vA svasmAdadhike vA . kaiH . guNehi.n mUlottaraguNaiH . yadi kim . ichChadi jadi ichChati vA~nChati yadi chet . kam . dukkhaparimokkha.n svAtmotthasukhavilakShaNAnA.n nArakAdiduHkhAnA.n mokSha.n duHkhaparimokShamiti . ath vistaraH — yathAgnisa.nyogAt jalasya shItalaguNavinAsho bhavati tathA vyAvahArikajanasa.nsargAtsa.nyatasya sa.nyamaguNavinAsho bhavatIti j~nAtvA tapodhanaH kartA samaguNa.n guNAdhika.n vA tapodhanamAshrayati, tadAsya tapodhanasya yathA shItalabhAjanasahitashItalajalasya shItalaguNarakShA bhavati (1) samAn guNavAle shramaNake sAth athavA (2) adhik guNavAle shramaNake sAth sadA hI nivAs karanA chAhiye . isaprakAr us shramaNake (1) shItal gharake koneme.n rakhe hue shItal pAnIkI bhA.Nti samAn guNavAlekI sa.ngatise guNarakShA hotI hai aur (2) adhik shItal him (baraph ) ke sa.nparkame.n rahanevAle shItal pAnIkI bhA.Nti adhik guNavAleke sa.ngase guNavR^iddhi hotI hai ..270..

[ab shlok dvArA yah kahate hai.n ki shramaN kramashaH param nivR^ittiko prApta karake shAshvat j~nAnAnandamayadashAkA anubhav karo : — ]

[artha : — ] isaprakAr shubhopayogajanit ki.nchit pravR^ittikA sevan karake yati samyak prakArase sa.nyamake sauShThav (shreShThatA, sundaratA) se kramashaH param nivR^ittiko prApta hotA huA; jisakA ramya uday samasta vastusamUhake vistArako lIlAmAtrase prApta ho jAtA hai (-jAn letA hai) aisI shAshvatI j~nAnAnandamayI dashAkA ekAntataH (keval, sarvathA, atyanta) anubhav karo .

“isaprakAr shubhopayog – praj~nApan pUrNa huA .’’ ★shArdUlavikrIDit Cha.nd

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ath sa.nsAratattvamudghATayati — je ajadhAgahidatthA ede tachcha tti NichChidA samaye .

achcha.ntaphalasamiddha.n bhama.nti te to para.n kAla.n ..271.. tathA samaguNasa.nsargAdguNarakShA bhavati . yathA cha tasyaiv jalasya karpUrasharkarAdishItaladravyanikShepe kR^ite sati shItalaguNavR^iddhirbhavati tathA nishchayavyavahAraratnatrayaguNAdhikasa.nsargAdguNavR^iddhirbhavatIti sUtrArthaH ..270.. itaHpara.n pa~nchamasthale sa.nkShepeN sa.nsArasvarUpasya mokShasvarUpasya cha pratItyartha.n pa~ncharatnabhUtagAthApa~nchaken vyAkhyAna.n karoti . tadyathA — ath sa.nsArasvarUpa.n prakaTayati — je ajadhAgahidatthA vItarAgasarvaj~na- praNItanishchayavyavahAraratnatrayArthaparij~nAnAbhAvAt ye.ayathAgR^ihItArthAH viparItagR^ihItArthAH . punarapi katha.nbhUtAH . ede tachcha tti NichChidA ete tattvamiti nishchitAH, ete ye mayA kalpitAH padArthAsta ev tattvamiti nishchitAH, nishchaya.n kR^itavantaH . kva sthitvA . samaye nirgrantharUpadravyasamaye . achcha.ntaphalasamiddha.n ab pa.ncharatna hai.n (arthAt pA.Nch ratno.n jaisI pA.Nch gAthAye.n kahate hai.n ) . [vahA.N pahale, shlok dvArA un pA.Nch gAthAo.nkI mahimA kahate hai.n : — ]

artha : — ab is shAstrake kalagIke ala~N.hkAr jaise ( – chUDAmaNi – mukuTamaNi samAn) yah pA.Nch sUtrarUp nirmal pa.ncharatna — joki sa.nkShepase arhantabhagavAnake samagra advitIy shAsanako sarvataH prakAshit karate hai.n ve — 1vilakShaN pa.nthavAlI sa.nsAr – mokShakI sthitiko jagatake samakSha prakaT karate hue jayavanta varto .

ab sa.nsAratattvako prakaT karate hai.n : — ★shArdUlavikrIDit Cha.nd

1. vilakShaN = bhinna – bhinna [sa.nsAr aur mokShakI sthiti bhinna – bhinna pa.nthavAlI hai, arthAt sa.nsAr aur mokShakA mArga alag – alag hai . ]

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ye svayamavivekato.anyathaiv pratipadyArthAnitthamev tattvamiti nishchayamArachayantaH satata.n samupachIyamAnamahAmohamalamalImasamAnasatayA nityamaj~nAnino bhavanti, te khalu samaye sthitA apyanAsAditaparamArthashrAmaNyatayA shramaNAbhAsAH santo.anantakarmaphalopabhogaprAgbhArabhaya.nkar- manantakAlamanantabhAvAntaraparAvartairanavasthitavR^ittayaH sa.nsAratattvamevAvabudhyatAm ..271.. bhama.nti te to para.n kAla.n atyantaphalasamR^iddha.n bhramanti te ataH para.n kAlam . dravyakShetrakAlabhavabhAvapa~nchaprakAr- sa.nsAraparibhramaNarahitashuddhAtmasvarUpabhAvanAchyutAH santaH paribhramanti . kam . para.n kAla.n anantakAlam . nArakAdiduHkharUpAtyantaphalasamR^iddham . punarapi katha.nbhUtam . ato vartamAnakAlAtpara.n bhAvinamiti . katha.nbhUtam . ayamatrArthaH — ittha.nbhUtasa.nsAraparibhramaNapariNatapuruShA evAbheden sa.nsArasvarUpa.n j~nAtavya- miti ..271.. ath mokShasvarUpa.n prakAshayati — ajadhAchAravijutto nishchayavyavahArapa~nchAchArabhAvanA-

anvayArtha : — [ye ] jo [samaye ] bhale hI samayame.n ho.n (-bhale hI ve dravyali.ngIke rUpame.n jinamatame.n ho.n) tathApi ve [ete tattvam ] ‘yah tattva hai (vastusvarUp aisA hI hai)’ [iti nishchitAH ] isaprakAr nishchayavAn vartate hue [ayathAgR^ihItArthAH ] padArtho.nko ayathArtharUpase grahaN karate hai.n (-jaise nahI.n hai.n vaisA samajhate hai.n ), [te ] ve [atyantaphalasamR^iddham ] atyantaphalasamR^iddha (ananta karmaphalo.nse bhare hue) aise [ataH para.n kAla.n ] abase AgAmI kAlame.n [bhramanti ] paribhramaN kare.nge ..271..

TIkA : — jo svaya.n avivekase padArtho.nko anyathA hI a.ngIkR^it karake (-anya prakArase hI samajhakar) ‘aisA hI tattva (vastusvarUp) hai’ aisA nishchay karate hue, satat ekatrit kiye jAnevAle mahA mohamalase malin manavAle honese nitya aj~nAnI hai.n, ve bhale hI samayame.n (-dravyali.ngI rUpase jinamArgame.n) sthit ho.n tathApi paramArtha shrAmaNyako prApta na honese vAstavame.n shramaNAbhAs vartate hue ananta karmaphalakI upabhogarAshise bhaya.nkar aise anantakAl tak ananta bhAvAntararUp parAvarttano.nse 1anavasthit vR^ittivAle rahanese, unako sa.nsAratattva hI jAnanA ..271..

1. anavasthit = asthir [mithyAdR^iShTiyo.nne bhale hI dravyali.ng dhAraN kiyA ho tathApi unake anantakAl tak ananta bhinna – bhinna bhAvarUpase – bhAvAntararUpase parAvartan hote rahanese ve asthir pariNativAle rahe.nge, aur isaliye ve sa.nsAratattva hI hai.n .]

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ath mokShatattvamudghATayati —

yastrilokachUlikAyamAnanirmalavivekadIpikAlokashAlitayA yathAvasthitapadArthanishchay- nivartitautsukyasvarUpamantharasatatopashAntAtmA san svarUpamekamevAbhimukhyen charannayathAchAr- pariNatatvAdayathAchAraviyuktaH, viparItAchArarahit ityarthaH, jadhatthapadaNichChido sahajAnandaikasvabhAvanij- paramAtmAdipadArthaparij~nAnasahitatvAdyathArthapadanishchitaH, pasa.ntappA vishiShTaparamopashamabhAvapariNatanijAtma- dravyabhAvanAsahitatvAtprashAntAtmA, jo yaH kartA so sa.npuNNasAmaNNo sa sa.npUrNashrAmaNyaH san chira.n Na jIvadi chira.n bahutarakAla.n na jIvati, na tiShThati . kva . aphale shuddhAtmasa.nvittisamutpannasukhAmR^itarasAsvAd- rahitatvenAphale phalarahite sa.nsAre . kintu shIghra.n mokSha.n gachChatIti . ayamatra bhAvArthaH — ittha.nbhUt-

ab mokSha tatvako pragaT karate hai.n : —

anvayArtha : — [yathArthapadanishchitaH ] jo jIv yathArthatayA pado.nkA tathA artho.n (padArtho.n) kA nishchayavAlA honese [prashAntAtmA ] 1prashAntAtmA hai aur [ayathAchAraviyuktaH ] ayathAchAr ( – anyathAAcharaN, ayathArthaAcharaN) rahit hai, [saH sa.npUrNashrAmaNyaH ] vah sa.npUrNa shrAmaNyavAlA jIv [aphale ] aphal ( – karmaphal rahit hue) [ih ] is sa.nsArame.n [chira.n na jIvati ] chirakAl tak nahI.n rahatA ( – alpakAlame.n hI mukta hotA hai .) ..272..

TIkA : — jo (shramaN) trilokakI chUlikA (kalagI) ke samAn nirmal vivekarUpI dIpikAke prakAshavAlA honese yathAsthit padArthanishchayase utsukatAkA nivartan karake

2svarUpama.nthar rahanese satat ‘upashA.ntAtmA’ vartatA huA, svarUpame.n ekame.n hI abhimukharUpase

1. prashA.ntAtmA = prashA.ntasvarUp; prashA.ntamUrti; upashA.nt; sthir huA .

2. svarUpama.nthar = svarUpame.n jamA huA [mantharakA artha hai susta, AlasI . yah shramaN svarUpame.n tR^ipta tR^ipta honese mAno vah svarUpase bAhar nikalaneko susta yA AlasI ho, isaprakAr svarUpaprashA.ntime.n magna hokar rahA
hai .]