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ih khalu ‘udayagadA kamma.nsA jiNavaravasahehi.n NiyadiNA bhaNiyA . tesu vimUDho ratto duTTho vA ba.ndhamaNubhavadi ..’ ityatra sUtre udayagateShu pudgalakarmA.nsheShu satsu sa.nchetayamAno mantravAdarasasiddhayAdIni yAni khaNDavij~nAnAni mUDhajIvAnA.n chittachamatkArakAraNAni paramAtmabhAvanA- vinAshakAni cha . tatrAgraha.n tyaktvA jagattrayakAlatrayasakalavastuyugapatprakAshakamavinashvaramakhaNDaik- pratibhAsarUpa.n sarvaj~nashabdavAchya.n yatkevalaj~nAna.n tasyaivotpattikAraNabhUta.n yatsamastarAgAdivikalpajAlen rahita.n sahajashuddhAtmano.abhedaj~nAna.n tatra bhAvanA kartavyA, iti tAtparyam ..51.. eva.n kevalaj~nAnamev sarvaj~na iti kathanarUpeN gAthaikA, tadanantara.n sarvapadArthaparij~nAnAtparamAtmaj~nAnamiti prathamagAthA paramAtmaj~nAnAchcha sarvapadArthaparij~nAnamiti dvitIyA cheti . tatashcha kramapravR^ittaj~nAnen sarvaj~no na bhavatIti prathamagAthA, yugapadgrAhakeN sa bhavatIti dvitIyA cheti samudAyen saptamasthale gAthApa~nchaka.n gatam . ath pUrva.n yadukta.n

ab, j~nAnIke (-kevalaj~nAnI AtmAke) j~naptikriyAkA sadbhAv hone par bhI usake kriyAke phalarUp bandhakA niShedh karate hue upasa.nhAr karate hai.n (arthAt kevalaj~nAnI AtmAke jAnanekI kriyA hone par bhI bandha nahI.n hotA, aisA kahakar j~nAn -adhikAr pUrNa karate hai.n) —

anvayArtha : – [AtmA ] (kevalaj~nAnI) AtmA [tAn jAnan api ] padArtho.nko jAnatA huA bhI [na api pariNamati ] usarUp pariNamit nahI.n hotA, [na gR^ihNAti ] unhe.n grahaN nahI.n karatA [teShu artheShu na ev utpadyate ] aur un padArtho.nke rUpame.n utpanna nahI.n hotA [ten ] isaliye [abandhakaH praj~naptaH ] use abandhak kahA hai ..52..

TIkA : — yahA.N ‘udayagadA kamma.nsA jinavaravasahehi.n NiyadiNA bhaNiyA . tesu vimUDho ratto duTTho vA 1bandhamaNubhavadi ..’ is gAthA sUtrame.n, ‘udayagat pudgalakarmA.nsho.nke astitvame.n chetit hone par – jAnanepar – anubhav karane par moh -rAg -dveShame.n pariNat honese j~neyArthapariNaman- 1. j~nAnatattva – praj~nApanakI 43vI.n gAthA .

te artharUp na pariName jIv, nav grahe, nav Upaje, sau arthane jANe ChatA.n, tethI aba.ndhak jin kahe.52.

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moharAgadveShapariNatatvAt j~neyArthapariNamanalakShaNayA kriyayA yujyamAnaH kriyAphalabhUta.n bandham- nubhavati, na tu j~nAnAditi prathamamevArthapariNamanakriyAphalatven bandhasya samarthitatvAt, tathA ‘geNhadi Nev Na mu.nchadi Na para.n pariNamadi kevalI bhagava.n . pechChadi sama.ntado so jANadi savva.n Niravasesa.n ..’ ityarthapariNamanAdikriyANAmabhAvasya shuddhAtmano nirUpitatvAchchArthAnapariNamato.a- gR^ihNatasteShvanutpadyamAnasya chAtmano j~naptikriyAsadbhAve.api na khalu kriyAphalabhUto bandhaH siddhayet ..52.. padArthaparichChittisadbhAve.api rAgadveShamohAbhAvAt kevalinA.n bandho nAstIti tamevArtha.n prakArAntareN dR^iDhIkurvan j~nAnaprapa~nchAdhikAramupasa.nharati ---Na vi pariNamadi yathA svakIyAtmapradeshaiH samarasIbhAven sah pariNamati tathA j~neyarUpeN na pariNamati . Na geNhadi yathaiv chAnantaj~nAnAdichatuShTayarUpamAtmarUpamAtmarUpatayA gR^ihNAti tathA j~neyarUpa.n na gR^ihNAti . uppajjadi Nev tesu aTThesu yathA cha nirvikAraparamAnandaikasukharUpeN svakIyasiddhaparyAyeNotpadyate tathaiv cha j~neyapadArtheShu notpadyate . ki.n kurvannapi . jANaNNavi te tAn j~neyapadArthAn svasmAt pR^ithagrUpeN jAnannapi . sa kaH kartA . AdA muktAtmA . aba.ndhago teN paNNatto tataH kAraNAtkarmaNAmabandhakaH praj~napta iti . tadyathA --rAgAdirahitaj~nAna.n bandhakAraNa.n na bhavatIti j~nAtvA shuddhAtmopalambhalakShaNamokShaviparItasya nArakAdiduHkhakAraNakarmabandhasya kAraNAnIndriyamanojanitAnyekadesh- svarUp kriyAke sAth yukta hotA huA AtmA kriyAphalabhUt bandhakA anubhav karatA hai, kintu j~nAnase nahI.n’ isaprakAr pratham hI arthapariNamanakriyAke phalarUpase bandhakA samarthan kiyA gayA hai (arthAt bandha to padArtharUpame.n pariNamanarUp kriyAkA phal hai aisA nishchit kiyA gayA hai) tathA ‘geNhadi Nev Na mu~nchadi Na para.n pariNamadi kevalI bhagava.n . pechChadi sama.ntado so jANAdi savva.n 1Niravasesa.n ..’

is gAthA sUtrame.n shuddhAtmAke artha pariNamanAdi kriyAo.nkA abhAv nirUpit kiyA gayA hai isaliye jo (AtmA) padArtharUpame.n pariNamit nahI.n hotA use grahAN nahI.n karatA aur usarUp utpanna nahI.n hotA us AtmAke j~naptikriyAkA sadbhAv hone par bhI vAstavame.n kriyAphalabhUt bandha siddha nahI.n hotA .

bhAvArtha : — karmake tIn bhed kiye gaye hai.n – prApya – vikArya aur nirvartya . kevalI- bhagavAnake prApya karma, vikArya karma aur nirvartya karma j~nAn hI hai, kyo.nki ve j~nAnako hI grahaN karate hai.n, j~nAnarUp hI pariNamit hote hai.n aur j~nAnarUp hI utpanna hote hai.n . is prakAr j~nAn hI unakA karma aur j~napti hI unakI kriyA hai . aisA honese kevalIbhagavAnake bandha nahI.n hotA, kyo.nki j~naptikriyA bandhakA kAraN nahI.n hai kintu j~neyArthapariNamanakriyA arthAt j~ney padArtho.nke 1. j~nAnatattva -praj~nApanakI 32 vI.n gAthA . pra. 12

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ath j~nAnAdabhinnasya saukhyasya svarUpa.n prapa.nchayan j~nAnasaukhyayoH heyopAdeyatva.n chintayati —

vij~nAnAni tyaktvA sakalavimalakevalaj~nAnasya karmabandhAkAraNabhUtasya yadbIjabhUta.n nirvikArasvasa.nvedanaj~nAna.n tatraiv bhAvanA kartavyetyabhiprAyaH ..52.. eva.n rAgadveShamoharahitatvAtkevalinA.n bandho nAstIti kathanarUpeN j~nAnaprapa~nchasamAptimukhyatven chaikasUtreNAShTamasthala.n gatam . sanmukh vR^itti honA (-j~ney padArtho.nke prati pariNamit honA) vah bandhakA kAraN hai ..52..

(ab, pUrvokta Ashayako kAvyadvArA kahakar, kevalaj~nAnI AtmAkI mahimA batAkar yah j~nAn -adhikAr pUrNa kiyA jAtA hai .)

artha : — jisane karmo.nko Ched DAlA hai aisA yah AtmA bhUt, bhaviShyat aur vartamAn samasta vishvako (arthAt tIno.n kAlakI paryAyo.nse yukta samasta padArtho.nko) ek hI sAth jAnatA huA bhI mohake abhAvake kAraN pararUp pariNamit nahI.n hotA, isaliye ab, jisake samasta j~neyAkAro.nko atyanta vikasit j~naptike vistArase svaya.n pI gayA hai aisai tIno.nlokake padArtho.nko pR^ithak aur apR^ithak prakAshit karatA huA vah j~nAnamUrti mukta hI rahatA hai .

heyopAdeyatAkA (arthAt kaunasA j~nAn tathA sukh hey hai aur kaunasA upAdey hai vah) vichAr karate hai.n : –

arthonu.n j~nAn amUrta, mUrta, atIndriy ne aindriy Che, Che sukh paN evu.nj, tyA.n paradhAn je te grAhya Che. 53.

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atra j~nAna.n saukhya.n cha mUrtamindriyaja.n chaikamasti . itaradamUrtamatIndriya.n chAsti . tatra yadamUrtamatIndriya.n cha tatpradhAnatvAdupAdeyatven j~nAtavyam . tatrAdya.n mUrtAbhiH kShAyopashamikIbhirup- yogashaktibhistathAvidhebhya indriyebhyaH samutpadyamAna.n parAyattatvAt kAdAchitka.n kramakR^itapravR^itti

karedi karoti . sa kaH . logo lokaH . katha.nbhUtaH . devAsuramaNuarAyasa.nba.ndho devAsuramanuShya- rAjasa.nbandhaH . punarapi katha.nbhUtaH . bhatto bhaktaH . Nichcha.n nitya.n sarvakAlam . punarapi ki.nvishiShTaH . uvajutto upayukta udyataH . ittha.nbhUto lokaH kA.n karoti . NamAi.n namasyA.n namaskriyAm . kasya . tassa tasya pUrvoktasarvaj~nasya . ta.n tahA vi aha.n ta.n sarvaj~na.n tathA tenaiv prakAreNAhamapi granthakartA namaskaromIti . ayamatrArthaH ---yathA devendrachakravartyAdayo.anantAkShayasukhAdiguNAspada.n sarvaj~nasvarUpa.n namaskurvanti, tathaivAh- mapi tatpadAbhilAShI paramabhaktyA praNamAmi ..★2.. evamaShTAbhiH sthalairdvAtri.nshadgAthAstadanantara.n namaskAr- gAthA cheti samudAyen trayastri.nshatsUtrairj~nAnaprapa~nchanAmA tR^itIyo.antarAdhikAraH samAptaH . ath sukh- prapa~nchAbhidhAnAntarAdhikAre.aShTAdash gAthA bhavanti . atra pa~nchasthalAni, teShu prathamasthale ‘atthi amutta.n’

anvayArtha : — [artheShu j~nAna.n ] padArtha sambandhI j~nAn [amUrta.n mUrta.n ] amUrta yA mUrta, [atIndriya.n aindriya.n cha asti ] atIndriy yA aindriy hotA hai; [cha tathA saukhya.n ] aur isIprakAr (amUrta yA mUrta, atIndriy yA aindriy) sukh hotA hai . [teShu cha yat para.n ] usame.n jo pradhAn – utkR^iShTa hai [tat j~neya.n ] vah upAdeyarUp jAnanA ..53..

TIkA : — yahA.N, (j~nAn tathA sukh do prakArakA hai – ) ek j~nAn tathA sukh mUrta aur 1indriyaj hai; aur dUsarA (j~nAn tathA sukh) amUrta aur atIndriy hai . usame.n jo amUrta aur atIndriy hai vah pradhAn honese upAdeyarUp jAnanA .

vahA.N, pahalA j~nAn tathA sukh mUrtarUp aisI kShAyopashamik upayogashaktiyo.nse us- us prakArakI indriyo.nke dvArA utpanna hotA huA parAdhIn honese 2kAdAchitka, kramashaH 1. indriyaj = indriyo.n dvArA utpanna honevAlA; aindriy . 2. kAdAchitka = kadAchit – kabhI kabhI honevAlA; anitya ..

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sapratipakSha.n sahAnivR^iddhi cha gauNamiti kR^itvA j~nAna.n cha saukhya.n cha heyam . itaratpunaramUrtAbhi- shchaitanyAnuvidhAyinIbhirekAkinIbhirevAtmapariNAmashaktibhistathAvidhebhyo.atIndriyebhyaH svAbhAvik- chidAkArapariNAmebhyaH samutpadyamAnamatyantamAtmAyattatvAnnitya.n yugapatkR^itapravR^itti niHpratipakSha- mahAnivR^iddhi cha mukhyamiti kR^itvA j~nAna.n saukhya.n chopAdeyam ..53.. ityAdyadhikAragAthAsUtrameka.n, tadanantaramatIndriyaj~nAnamukhyatven ‘ja.n pechChado’ ityAdi sUtrameka.n, athendriyaj~nAnamukhyatven ‘jIvo saya.n amutto’ ityAdi gAthAchatuShTaya.n, tadanantaramatIndriyasukhamukhyatayA ‘jAda.n saya.n’ ityAdi gAthAchatuShTaya.n, athAnantaramindriyasukhapratipAdanarUpeN gAthAShTakam, tatrApyaShTakamadhye prathamat indriyasukhasya duHkhatvasthApanArtha.n ‘maNuAsurA’ ityAdi gAthAdvaya.n, ath muktAtmanA.n dehAbhAve.api sukhamastIti j~nApanArtha.n dehaH sukhakAraNa.n na bhavatIti kathanarUpeN ‘pappA iTThe visaye’ ityAdi sUtradvaya.n, tadanantaramindriyaviShayA api sukhakAraNa.n na bhavantIti kathanen ‘timiraharA’ ityAdi gAthAdvayam, ato.api sarvaj~nanamaskAramukhyatven ‘tejodiTThi’ ityAdi gAthAdvayam . eva.n pa~nchamasthale antarasthalachatuShTaya.n bhavatIti sukhaprapa~nchAdhikAre samudAyapAtanikA .. athAtIndriyasukhasyopAdeyabhUtasya svarUpa.n prapa~ncha- yannatIndriyaj~nAnamatIndriyasukha.n chopAdeyamiti, yatpunarindriyaja.n j~nAna.n sukha.n cha taddheyamiti pratipAdanarUpeN prathamatastAvadadhikArasthalagAthayA sthalachatuShTaya.n sUtrayati — atthi asti vidyate . ki.n kartR^i . NANa.n j~nAnamiti bhinnaprakramo vyavahitasambandhaH . ki.nvishiShTam . amutta.n mutta.n amUrta.n mUrta.n cha . punarapi ki.nvishiShTam . adi.ndiya.n i.ndiya.n cha yadamUrta.n tadatIndriya.n mUrta.n punarindriyajam . ittha.nbhUta.n j~nAnamasti . keShu viShayeShu . atthesu j~neyapadArtheShu, tahA sokkha.n cha tathaiv j~nAnavadamUrtamatIndriya.n mUrtamindriyaja.n cha sukhamiti . ja.n tesu para.n cha ta.n Neya.n yatteShu pUrvoktaj~nAnasukheShu madhye paramutkR^iShTamatIndriya.n tadupAdeyamiti j~nAtavyam . tadev 1pravR^itta honevAlA, 2sapratipakSha aur 3sahAnivR^iddhi hai isaliye gauN hai aisA samajhakar vah hey hai arthAt Cho.Dne yogya hai; aur dUsarA j~nAn tathA sukh amUrtarUp aisI 4chaitanyAnuvidhAyI aikAkI AtmapariNAm shaktiyo.nse tathAvidh atIndriy svAbhAvik- chidAkAr -pariNAmo.nke dvArA utpanna hotA huA atyanta AtmAdhIn honese nitya yugapat pravartamAn, niHpratipakSha aur hAnivR^iddhise rahit hai, isaliye mukhya hai, aisA samajhakar vah (j~nAn aur sukh) upAdey arthAt grahaN karane yogya hai ..53.. 1. mUrtik indriyaj j~nAn kramase pravR^itta hotA hai; yugapat nahI.n hotA; tathA mUrtik indriyaj sukh bhI kramashaH

hotA hai, ek hI sAth sarva indriyo.nke dvArA yA sarva prakArase nahI.n hotA . 2. sapratipakSha = pratipakSha – virodhI sahit . (mUrta -indriyaj j~nAn apane pratipakSha aj~nAnasahit hI hotA hai, aur

mUrta indriyaj sukh usake pratipakShabhUt duHkh sahit hI hotA hai . 3. sahAnivR^iddhi = hAnivR^iddhi sahit . 4. chaitanyAnuvidhAyI = chaitanyake anusAr vartanevAlI; chaitanyake anukUlarUpase – viruddharUpase nahI.n vartanevAlI .

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atIndriya.n hi j~nAna.n yadamUrta.n yanmUrteShvapyatIndriya.n yatprachChanna.n cha tatsakala.n vivriyate — amUrtAbhiH kShAyikIbhiratIndriyAbhishchidAnandaikalakShaNAbhiH shuddhAtmashaktibhirutpannatvA- datIndriyaj~nAna.n sukha.n chAtmAdhInatvenAvinashvaratvAdupAdeyamiti; pUrvoktAmUrtashuddhAtmashaktibhyo vilakShaNAbhiH kShAyopashamikendriyashaktibhirutpannatvAdindriyaja.n j~nAna.n sukha.n cha parAyattatven vinashvaratvAddheyamiti tAtparyam ..53.. evamadhikAragAthayA prathamasthala.n gatam . ath pUrvoktamupAdeyabhUtamatIndriyaj~nAna.n visheSheN vyaktIkaroti — ja.n yadatIndriya.n j~nAna.n kartR^i . pechChado prekShamANapuruShasya jAnAti . kim . amutta.n amUrta- matIndriyaniruparAgasadAnandaikasukhasvabhAva.n yatparamAtmadravya.n tatprabhR^iti samastAmUrtadravyasamUha.n muttesu adi.ndiya.n cha mUrteShu pudgaladravyeShu yadatIndriya.n paramANvAdi . pachChaNNa.n kAlANuprabhR^itidravyarUpeN prachChanna.n vyavahit- mantarita.n, alokAkAshapradeshaprabhR^iti kShetraprachChanna.n, nirvikAraparamAnandaikasukhAsvAdapariNatirUpaparamAtmano vartamAnasamayagatapariNAmAstatprabhR^itayo ye samastadravyANA.n vartamAnasamayagatapariNAmAste kAlaprachChannAH, tasyaiv paramAtmanaH siddharUpashuddhavya~njanaparyAyaH sheShadravyANA.n cha ye yathAsa.nbhava.n vya~njanaparyAyAsteShvanta-

ab, atIndriy sukhakA sAdhanabhUt (-kAraNarUp) atIndriy j~nAn upAdey hai — isaprakAr usakI prasha.nsA karate hai.n : —

anvayArtha : — [prekShamANasya yat ] dekhanevAlekA jo j~nAn [amUrta.n ] amUrtako, [mUrteShu ] mUrta padArtho.nme.n bhI [atIndriya.n ] atIndriyako, [cha prachChanna.n ] aur prachChannako, [sakala.n ] in sabako — [svaka.n cha itarat ] sva tathA parako — dekhatA hai, [tad j~nAna.n ] vah j~nAn [pratyakSha.n bhavati ] pratyakSha hai ..54..

TIkA : — jo amUrta hai, jo mUrta padArtho.nme.n bhI atIndriy hai, aur jo 1prachChanna hai, us sabako — jo ki sva aur par in do bhedo.nme.n samA jAtA hai use — atIndriy j~nAn avashya dekhatA 1. prachChanna = gupta; antarit; DhakA huA .

dekhe amUrtik, mUrtamA.ny atIndri ne, prachChannane, te sarvane — par ke svakIyane, j~nAn te pratyakSha Che. 54.

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svaparavikalpAntaHpAti prekShat ev . tasya khalvamUrteShu dharmAdharmAdiShu, mUrteShvapyatIndriyeShu paramANvAdiShu, dravyaprachChanneShu kAlAdiShu, kShetraprachChanneShvalokAkAshapradeshAdiShu, kAlaprachChanneShva- sA.npratikaparyAyeShu, bhAvaprachChanneShu sthUlaparyAyAntarlInasUkShmaparyAyeShu sarveShvapi svaparavyavasthA- vyavasthiteShvasti draShTR^itva.n, pratyakShatvAt . pratyakSha.n hi j~nAnamudbhinnAnantashuddhisannidhAnamanAdi- siddhachaitanyasAmAnyasa.nbandhamekamevAkShanAmAnamAtmAna.n prati niyatamitarA.n sAmagrImamR^igayamAN- manantashaktisadbhAvato.anantatAmupagata.n dahanasyev dAhyAkArANA.n j~nAnasya j~neyAkArANAman- rbhUtAH pratisamayapravartamAnaShaTprakArapravR^iddhihAnirUpA arthaparyAyA bhAvaprachChannA bhaNyante . sayala.n tatpUrvokta.n samasta.n j~neya.n dvidhA bhavati . kathamiti chet . saga.n cha idara.n kimapi yathAsa.nbhava.n svadravyagata.n itaratparadravyagata.n cha . tadubhaya.n yataH kAraNAjjAnAti ten kAraNen ta.n NANa.n tatpUrvoktaj~nAna.n havadi bhavati . katha.nbhUtam . pachchakkha.n pratyakShamiti . atrAha.n shiShyaH — j~nAnaprapa~nchAdhikAraH pUrvamev gataH, asmin sukhaprapa~nchAdhikAre sukhamev kathanIyamiti . parihAramAh — yadatIndriya.n j~nAna.n pUrva.n bhaNita.n tadevAbhedanayen sukha.n bhavatIti j~nApanArtha.n, athavA j~nAnasya mukhyavR^ittyA tatra heyopAdeyachintA nAstIti j~nApanArtha.n vA . evamatIndriyaj~nAnamupAdeyamiti hai . amUrta dharmAstikAy, adharmAstikAy ityAdi, mUrta padArtho.nme.n bhI atIndriy paramANu ityAdi, tathA dravyame.n prachChanna kAl ityAdi (-dravya apekShAse gupta aise jo kAl dharmAstikAy vagairah), kShetrame.n prachChanna alokAkAshake pradesh ityAdi, kAlame.n prachChanna 1asAmpratik (atIt -anAgat) paryAye.n tathA bhAv -prachChanna sthUl paryAyo.nme.n 2antarlIn sUkShma paryAye.n hai.n, un sabakA — jo ki sva aur parake bhedase vibhakta hai.n unakA vAstavame.n us atIndriy j~nAnake dR^iShTApan hai; (arthAt un sabako vah atIndriy j~nAn dekhatA hai) kyo.nki vah (atIndriy j~nAn) pratyakSha hai . jise ananta shuddhikA sadbhAv pragaT huA hai, aise chaitanyasAmAnyake sAth anAdisiddha sambandhavAle ek hI 3‘akSha’ nAmak AtmAke prati jo niyat hai (arthAt jo j~nAn AtmAke sAth hI lagA huA hai — AtmAke dvArA sIdhA pravR^itti karatA hai), jo (indriyAdik) anya sAmagrIko nahI.n DhU.NDhatA aur jo anantashaktike sadbhAvake kAraN anantatAko (-behadatAko) prApta hai, aise us pratyakSha j~nAnako — jaise dAhyAkAr dahanakA atikramaN nahI.n karate usIprakAr j~neyAkAr j~nAnakA 4atikram (ulla.nghan) na karanese — yathokta prabhAvakA anubhav karate hue (-uparyukta padArtho.nko jAnate hue) kaun rok 1. asA.npratik = atAtkAlik ; vartamAnakAlIn nahi aisA; atIt – anAgat. 2. antarlIn = andar lIn hue; antarmagna . 3. akSha = AtmAkA nAm ‘akSha’ bhI hai . (indriyaj~nAn akSha = arthAt indriyo.nke dvArA jAnatA hai; atIndriy

pratyakSha j~nAn akSha arthAt AtmAke dvArA hI jAnatA hai .) 4. j~neyAkAr j~nAnako pAr nahI.n kar sakate — j~nAnakI had bAhar jA nahI.n sakate, j~nAname.n jAn hI lete hai .

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tikramAdyathoditAnubhAvamanubhavattat ken nAm nivAryet . atastadupAdeyam ..54..

indriyaj~nAna.n hi mUrtopalambhaka.n mUrtopalabhya.n cha . tadvAn jIvaH svayamamUrto.api kathanamukhyatvenaikagAthayA dvitIyasthala.n gatam ..54.. ath heyabhUtasyendriyasukhasya kAraNatvAdalpa- viShayatvAchchendriyaj~nAna.n heyamityupadishati ---jIvo saya.n amutto jIvastAvachChaktirUpeN shuddhadravyArthik- sakatA hai ? (arthAt koI nahI.n rok sakatA .) isaliye vah (atIndriy j~nAn) upAdey hai ..54..

ab, indriyasukhakA sAdhanabhUt (-kAraNarUp) indriyaj~nAn hey hai — isaprakAr usakI nindA karate hai.n —

anvayArtha : — [svaya.n amUrtaH ] svaya.n amUrta aisA [jIvaH ] jIv [mUrtigataH ] mUrta sharIrako prApta hotA huA [ten mUrten ] us mUrta sharIrake dvArA [yogya mUrta.n ] yogya mUrta padArthako [avagrahya ] 1avagrah karake ( — indriyagrahaNayogya mUrta padArthakA avagrah karake) [tat ] use [jAnAti ] jAnatA hai [vA na jAnAti ] athavA nahI.n jAnatA ( — kabhI jAnatA hai aur kabhI nahI.n jAnatA) ..55..

TIkA : — indriyaj~nAnako 2upalambhak bhI mUrta hai aur 3upalabhya bhI mUrta hai . vah 1. avagrah = matij~nAnase kisI padArthako jAnanekA prArambha hone par pahale hI avagrah hotA hai kyo.nki matij~nAn

avagrah, IhA, avAy aur dhAraNA — is kramase jAnatA hai . 2. upalambhak = batAnevAlA, jAnaneme.n nimittabhUt . (indriyaj~nAnako padArtho.nke jAnaneme.n nimittabhUt mUrta

pa.nchendriyAtmak sharIr hai) . 3. upalabhya = janAne yogya .

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pa.nchendriyAtmaka.n sharIra.n mUrtamupAgatasten j~naptiniShpattau balAdhAnanimittatayopalambhaken mUrten mUrta.n sparshAdipradhAna.n vastUpalabhyatAmupAgata.n yogyamavagR^ihya kadAchittaduparyupari shuddhisa.nbhavAdavagachChati, kadAchittadasa.nbhavAnnAvagachChati, parokShatvAt . parokSha.n hi j~nAnamatidR^iDhatarAj~nAnatamogranthiguNTha- nAnnimIlitasyAnAdisiddhachaitanyasAmAnyasa.nbandhasyApyAtmanaH svaya.n parichChettumarthamasamarthasyo- pAttAnupAttaparapratyayasAmagrImArgaNavyagratayAtyantavisa.nShThulatvamavalambamAnamanantAyAH shakteH pari- skhalanAnnitAntaviklavIbhUta.n mahAmohamallasya jIvadavasthatvAt parapariNatipravartitAbhiprAyamapi pade pade prAptavipralambhamanupala.nbhasa.nbhAvanAmev paramArthato.arhati . atastaddheyam ..55.. nayenAmUrtAtIndriyaj~nAnasukhasvabhAvaH, pashchAdanAdibandhavashAt vyavahAranayen muttigado mUrtasharIragato mUrtasharIrapariNato bhavati . teN muttiNA ten mUrtasharIreN mUrtasharIrAdhArotpannamUrtadravyendriyabhAvendriyAdhAreN mutta.n mUrta.n vastu ogeNhittA avagrahAdiken kramakaraNavyavadhAnarUpa.n kR^itvA jogga.n tatsparshAdimUrta.n vastu . indriyaj~nAnavAlA jIv svaya.n amUrta hone par bhI mUrta -pa.nchendriyAtmak sharIrako prApta hotA huA, j~napti utpanna karaneme.n bal -dhAraNakA nimitta honese jo upalambhak hai aise us mUrta (sharIr) ke dvArA mUrta aisI 1sparshAdipradhAn vastuko — jo ki yogya ho arthAt jo (indriyo.nke dvArA) upalabhya ho use — avagrah karake, kadAchit usase Age – AgekI shuddhike sadbhAvake kAraN use jAnatA hai aur kadAchit avagrahase Age AgekI shuddhike asadbhAvake kAraN nahI.n jAnatA, kyo.nki vah (indriy j~nAn) parokSha hai . parokShaj~nAn, chaitanyasAmAnyake sAth (AtmAkA) anAdisiddha sambandha hone par bhI jo ati dR^i.Dhtar aj~nAnarUp tamogranthi (andhakArasamUh) dvArA AvR^it ho gayA hai, aisA AtmA padArthako svaya.n jAnaneke liye asamartha honese 2upAtta aur 3anupAtta parapadArtharUp sAmagrIko DhU.N.DhnekI vyagratAse atyanta cha.nchal -taral -asthir vartatA huA, anantashaktise chyut honese atyanta 4viklav vartatA huA, mahAmoh -mallake jIvit honese parapariNatikA (-parako pariNamit karanekA) abhiprAy karane par bhI pad pad par ThagAtA huA, paramArthataH aj~nAname.n gine jAne yogya hai . isaliye vah hey hai .

bhAvArtha : — indriyaj~nAn indriyo.nke nimittase mUrta sthUl indriyagochar padArtho.nko hI kShAyopashamik j~nAnake anusAr jAn sakatA hai . parokShabhUt vah indriy j~nAn indriy, prakAsh, Adi bAhya sAmagrIko DhU.N.DhnekI vyagratAke (-asthiratAke) kAraN atishay cha.nchal -kShubdha 1. sparshAdipradhAn = jisame.n sparsha, ras, ga.ndh aur varNa mukhya hai.n , aisI . 2. upAtta = prApta (indriy, man ityAdi upAtta par padArtha hai.n ) 3. anupAtta = aprApta (prakAsh ityAdi anupAtta par padArtha hai.n ) 4. viklav = khinna; duHkhI, ghabarAyA huA

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indriyANA.n hi sparsharasagandhavarNapradhAnAH shabdashcha grahaNayogyAH pudgalAH . athendriyairyug- kata.nbhUtam . indriyagrahaNayogyaindriyagrahaNayogyam . jANadi vA ta.n Na jANAdi svAvaraNakShayopashamayogya.n kimapi sthUla.n jAnAti, visheShakShayopashamAbhAvAt sUkShma.n na jAnAtIti . ayamatra bhAvArthaH — indriyaj~nAna.n yadyapi vyavahAreN pratyakSha.n bhaNyate, tathApi nishchayen kevalaj~nAnApekShayA parokShamev . parokSha.n tu yAvatA.nshen sUkShmArtha.n na jAnAti tAvatA.nshen chittakhedakAraNa.n bhavati . khedashcha duHkha.n, tato duHkhajanakatvAdindriyaj~nAna.n heyamiti ..55.. ath chakShurAdIndriyaj~nAna.n rUpAdisvaviShayamapi yugapanna jAnAti ten kAraNen heyamiti hai, alpa shaktivAn honese khed khinna hai, parapadArtho.nko pariNamit karAnekA abhiprAy hone par bhI pad pad par ThagA jAtA hai (kyo.nki par padArtha AtmAke AdhIn pariNamit nahI.n hote) isaliye paramArthase vah j~nAn ‘aj~nAn’ nAmake hI yogya hai . isaliye vah hey hai ..55..

ab, indriyA.N mAtra apane viShayo.nme.n bhI yugapat pravR^itta nahI.n hotI.n, isaliye indriyaj~nAn hey hI hai, aisA nishchay karate hai.n : —

anvayArtha : — [sparshaH ] sparsha, [rasaH cha ] ras, [ga.ndhaH ] ga.ndh, [varNaH ] varNa [shabdaH cha ] aur shabda [pudgalAH ] pudgal hai.n, ve [akShANA.n bhavanti ] indriyo.nke viShay hai.n [tAni akShANi ] (parantu ) ve indriyA.N [tAn ] unhe.n (bhI) [yugapat ] ek sAth [na ev gR^ihNanti ] grahaN nahI.n karatI.n (nahI.n jAn sakatI.n) ..56..

TIkA : — 1mukhya aise sparsha -ras -ga.ndh -varNa tathA shabda — jo ki pudgal hai.n ve — 1.* sparsha, ras, ga.ndh aur varNa – yah pudgalake mukhya guN hai.n .

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patte.api na gR^ihyante, tathAvidhakShayopashamanashakterasa.nbhavAt . indriyANA.n hi kShayopashamasa.nj~nikAyAH parichChetryAH shakterantara.ngAyAH kAkAkShitArakavat kramapravR^ittivashAdanekataH prakAshayitumasamarthatvA- tsatsvapi dravyendriyadvAreShu na yaugapadyen nikhilendriyArthAvabodhaH siddhayet, parokShatvAt ..56.. nishchinoti — phAso raso ya ga.ndho vaNNo saddo ya poggalA ho.nti sparsharasagandhavarNashabdAH pudgalA mUrtA bhavanti . te cha viShayAH . keShAm . akkhANa.n sparshanAdIndriyANA.n . te akkhA tAnyakShANIndriyANI kartR^iNi jugava.n te Nev geNha.nti yugapattAn svakIyaviShayAnapi na gR^ihNanti na jAnantIti . ayamatrAbhiprAyaH — yathA sarvaprakAropAdeyabhUtasyAnantasukhasyopAdAnakAraNabhUta.n ke valaj~nAna.n yugapatsamasta.n vastu jAnatsat jIvasya sukhakAraNa.n bhavati, tathedamindriyaj~nAna.n svakIyaviShaye.api yugapatparij~nAnAbhAvAtsukhakAraNa.n na bhavati ......56...... indriyo.nke dvArA grahaN hone yogya (-j~nAt hone yogya), hai.n . (kintu) indriyo.nke dvArA ve bhI yugapad (ek sAth) grahaN nahI.n hote (-jAnaneme.n nahI.n Ate) kyo.nki kShayopashamakI usaprakArakI shakti nahI.n hai . indriyo.nke jo kShayopasham nAmakI antara.ng j~nAtR^ishakti hai vah kauvekI A.NkhakI putalIkI bhA.Nti kramik pravR^ittivAlI honese anekataH prakAshake liye (-ek hI sAth anek viShayo.nko jAnaneke liye) asamartha hai, isaliye dravyendriyadvAro.nke vidyamAn hone par bhI samasta indriyo.nke viShayo.nkA (-viShayabhUt padArtho.nkA) j~nAn ek hI sAth nahI.n hotA, kyo.nki indriy j~nAn parokSha hai .

bhAvArtha : — kauvekI do A.Nkhe.n hotI hai.n kintu putalI ek hI hotI hai . kauveko jis A.Nkhase dekhanA ho us A.Nkhame.n putalI A jAtI hai; us samay vah dUsarI A.Nkhase nahI.n dekh sakatA . aisA hone par bhI vah putalI itanI jaldI dono.n A.Nkho.nme.n AtIjAtI hai ki logo.nko aisA mAlUm hotA hai ki dono.n A.Nkho.nme.n do bhinna -bhinna putaliyA.N hai.n; kintu vAstavame.n vah ek hI hotI hai . aisI hI dashA kShAyopashamik j~nAnakI hai . dravya -indriyarUpI dvAr to pA.Nch hai.n, kintu kShAyopashamik j~nAn ek samay ek indriy dvArA hI jAn sakatA hai; us samay dUsarI indriyo.nke dvArA kArya nahI.n hotA . jab kShAyopashamik j~nAn netrake dvArA varNako dekhanekA kArya karatA hai tab vah shabda, ga.ndh, ras yA sparshako nahI.n jAn sakatA; arthAt jab us j~nAnakA upayog netrake dvArA varNake dekhaneme.n lagA hotA hai tab kAname.n kaunase shabda pa.Dte hai.n yA nAkame.n kaisI gandha AtI hai ityAdi khyAl nahI.n rahatA . yadyapi j~nAnakA upayog ek viShayame.nse dUsareme.n atyanta shIghratAse badalatA hai, isaliye sthUladR^iShTise dekhaneme.n aisA lagatA hai ki mAno.n sabhI viShay ek hI sAth j~nAt hote ho.n, tathApi sUkShma dR^iShTise dekhane par kShAyopashamik j~nAn ek samayame.n ek hI indriyake dvArA pravartamAn hotA huA spaShTatayA bhAsit hotA hai . isaprakAr indriyA.N apane viShayo.nme.n bhI kramashaH pravartamAn honese parokShabhUt indriyaj~nAn hey hai ..56..

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AtmAnamev kevala.n prati niyata.n kil pratyakSham . ida.n tu vyatiriktAstitvayogitayA paradravyatAmupagatairAtmanaH svabhAvatA.n manAgapyasa.nspR^ishadbhirindriyairupalabhyopajanyamAna.n na nAmAtmanaH pratyakSha.n bhavitumarhati ..57.. athendriyaj~nAna.n pratyakSha.n na bhavatIti vyavasthApayati — paradavva.n te akkhA tAni prasiddhAnyakShANIndriyANi par- dravya.n bhavanti . kasya . AtmanaH . Nev sahAvo tti appaNo bhaNidA yo.asau vishuddhaj~nAnadarshanasvabhAv AtmanaH sa.nbandhI tatsvabhAvAni nishchayen na bhaNitAnIndriyANi . kasmAt . bhinnAstitvaniShpannatvAt . uvaladdha.n tehi upalabdha.n j~nAta.n yatpa~nchendriyaviShayabhUta.n vastu tairindriyaiH kadha.n pachchakkha.n appaNo hodi tadvastu katha.n pratyakSha.n bhavatyAtmano, na kathamapIti . tathaiv cha nAnAmanorathavyAptiviShaye pratipAdyapratipAdakAdivikalpa- jAlarUpa.n yanmanastadapIndriyaj~nAnavannishchayen parokSha.n bhavatIti j~nAtvA ki.n kartavyam . sakalaikAkhaNDapratyakSha-

anvayArtha : — [tAni akShANi ] ve indriyA.N [paradravya.n ] par dravya hai.n [AtmanaH svabhAvaH iti ] unhe.n AtmasvabhAvarUp [na ev bhaNitAni ] nahI.n kahA hai; [taiH ] unake dvArA [upalabdha.n ] j~nAt [AtmanaH ] AtmAko [pratyakSha.n ] pratyakSha [katha.n bhavati ] kaise ho sakatA hai ?..57..

TIkA : — jo keval AtmAke prati hI niyat ho vah (j~nAn) vAstavame.n pratyakSha hai . yah (indriyaj~nAn) to, jo bhinna astitvavAlI honese paradravyatvako prApta huI hai, aur AtmasvabhAvatvako ki.nchitmAtra sparsha nahI.n karatI.n (AtmasvabhAvarUp ki.nchitmAtra bhI nahI.n hai.n ) aisI indriyo.nke dvArA upalabdhi karake (-aisI indriyo.nke nimittase padArtho.nko jAnakar) utpanna hotA hai, isaliye vah (indriyaj~nAn) AtmAke liye pratyakSha nahI.n ho sakatA .

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yattu khalu paradravyabhUtAdantaHkaraNAdindriyAtparopadeshAdupalabdheH sa.nskArAdAlokAdervA pratibhAsamayaparamajyotiHkAraNabhUte svashuddhAtmasvarUpabhAvanAsamutpannaparamAhlAdaikalakShaNasukhasa.nvittyAkAr- pariNatirUpe rAgAdivikalpopAdhirahite svasa.nvedanaj~nAne bhAvanA kartavyA ityabhiprAyaH ..57.. ath punarapi prakArAntareN pratyakShaparokShalakShaNa.n kathayati — ja.n parado viNNANa.n ta.n tu parokkha.n ti bhaNida.n yatparataH sakAshAdvij~nAna.n parij~nAna.n bhavati tatpunaH parokShamiti bhaNitam . keShu viShayeShu . aTThesu j~neyapadArtheShu . jadi paradravyarUp indriyo.nke dvArA jAnatA hai isaliye vah pratyakSha nahI.n hai ..57..

anvayArtha : — [parataH ] parake dvArA honevAlA [yat ] jo [artheShu vij~nAna.n ] padArtha sambandhI vij~nAn hai [tat tu ] vah to [parokSha.n iti bhaNita.n ] parokSha kahA gayA hai, [yadi ] yadi [kevalen jIveN ] mAtra jIvake dvArA hI [j~nAta.n bhavati hi ] jAnA jAye to [pratyakSha.n ] vah j~nAn pratyakSha hai ..58..

TIkA : — nimittatAko prApta (nimittarUp bane hue) aise jo paradravyabhUt a.ntaHkaraN (man), indriy, 1paropadesh, 2upalabdhi, 3sa.nskAr yA 4prakAshAdik hai.n unake dvArA honevAlA 1. paropadesh = anyakA upadesha. 2. upalabdhi = j~nAnAvaraNIy karmake kShayopashamake nimittase utpanna padArtho.nko jAnanekI shakti . (yah ‘labdha’

shakti jab ‘uparyukta’ hotI hai, tabhI padArtha j~nAt hotA hai .) 3. sa.nskAr = pUrva j~nAt padArthakI dhAraNA. 4. chakShuindriy dvArA rUpI padArthako dekhaneme.n prakAsh bhI nimittarUp hotA hai.

artho taNu.n je j~nAn parataH thAy teh parokSha Che; jIvamAtrathI ja jaNAy jo , to j~nAn te pratyakSha Che. 58.

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nimittatAmupagatAt svaviShayamupagatasyArthasya parichChedana.n tat parataH prAdurbhavatparokShamityA- lakShyate . yatpunarantaHkaraNamindriya.n paropadeshamupalabdhi.n sa.nskAramAlokAdika.n vA samastamapi paradravyamanapekShyAtmasvabhAvamevaika.n kAraNatvenopAdAy sarvadravyaparyAyajAtamekapad evAbhivyApya pravartamAna.n parichChedana.n tat kevalAdevAtmanaH sa.nbhUtatvAt pratyakShamityAlakShyate . ih hi sahajasaukhyasAdhanIbhUtamidamev mahApratyakShamabhipretamiti ..58..

kevaleN NAda.n havadi hi yadi kevalenAsahAyen j~nAta.n bhavati hi sphu Tam . ken kartR^ibhUten . jIveN jIven . tarhi pachchakkha.n pratyakSha.n bhavatIti . ato vistaraH — indriyamanaHparopadeshAlokAdibahira~N.hganimittabhUtAttathaiv cha j~nAnAvaraNIyakShayopashamajanitArthagrahaNashaktirUpAyA upalabdherarthAvadhAraNarUpasa.nskArAchchAntara~N.hgakAraNabhUtAt- sakAshAdutpadyate yadvij~nAna.n tatparAdhInatvAtparokShamityuchyate . yadi punaH pUrvoktasamastaparadravyamanapekShya kevalAchChuddhabuddhaikasvabhAvAtparamAtmanaH sakAshAtsamutpadyate tato.akShanAmAnamAtmAna.n pratItyotpadyamAnatvA- tpratyakSha.n bhavatIti sUtrAbhiprAyaH ..58.. eva.n heyabhUtendriyaj~nAnakathanamukhyatayA gAthAchatuShTayen tR^itIyasthala.n gatam . athAbhedanayen pa~nchavisheShaNavishiShTa.n kevalaj~nAnamev sukhamiti pratipAdayati — jAda.n jAta.n jo svaviShayabhUt padArthakA j~nAn, vah parake dvArA 1prAdurbhAvako prApta honese ‘parokSha’-ke rUpame.n jAnA jAtA hai, aur a.ntaHkaraN, indriy, paropadesh, upalabdhi sa.nskAr yA prakAshAdik — sab paradravyakI apekShA rakhe binA ekamAtra AtmasvabhAvako hI kAraNarUpase grahaN karake sarva dravya -paryAyo.nke samUhame.n ek samay hI vyApta hokar pravartamAn j~nAn vah keval AtmAke dvArA hI utpanna honese ‘pratyakSha’ ke rUpame.n jAnA jAtA hai .

yahA.N (is gAthAme.n ) sahaj sukhakA sAdhanabhUt aisA yahI mahApratyakSha j~nAn ichChanIy mAnA gayA hai — upAdey mAnA gayA hai (aisA Ashay samajhanA) ..58.. 1 prAdurbhAvako prApta = pragaT utpanna .

svayamev jAt, sama.nt, artha ana.ntamA.n vistR^it ne avagrah -IhAdi rahit, nirmal j~nAn sukh ekA.nt Che. 59.

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svaya.n jAtatvAt, samantatvAt, anantArthavistR^itatvAt, vimalatvAt, avagrahAdi- rahitatvAchcha pratyakSha.n j~nAna.n sukhamaikAntikamiti nishchIyate, anAkulatvaikalakShaNatvAtsaukhyasya . yato hi parato jAyamAna.n parAdhInatayA, asama.ntamitaradvArAvaraNen, katipayArthapravR^ittamitarArtha- bubhutsayA, samalamasamyagavabodhen, avagrahAdisahita.n kramakR^itArthagrahaNakheden parokSha.n j~nAnamatyanta- utpannam . ki.n kartR^i . NANa.n kevalaj~nAnam . katha.n jAtam . saya.n svayamev . punarapi ki.nvishiShTam . sama.nta.n paripUrNam . punarapi ki.nrUpam . aNa.ntatthavitthaDa.n anantArthavistIrNam . punaH kIdR^isham . vimala.n sa.nshayAdimal-

anvayArtha : — [svaya.n jAta.n ] apane Ap hI utpanna [sama.nta.n ] sama.nt (sarva pradesho.nse jAnatA huA) [anantArthavistR^ita.n ] ananta padArtho.nme.n vistR^it [vimala.n ] vimal [tu ] aur [avagrahAdibhiH rahita.n ] avagrahAdise rahit — [j~nAna.n ] aisA j~nAn [aikAntika.n sukha.n ] aikAntik sukh hai [iti bhaNita.n ] aisA (sarvaj~nadevane) kahA hai ..59..

TIkA : — (1) ‘svaya.n utpanna’ honese, (2) ‘sama.nt’ honese, (3) ‘ananta -padArtho.nme.n vistR^it’ honese, (4) ‘vimal’ honese aur (5) ‘avagrahAdi rahit’ honese, pratyakShaj~nAn 2aikAntik sukh hai yah nishchit hotA hai, kyo.nki ek mAtra anAkulatA hI sukhakA lakShaN hai .

dvAro.nke AvaraNake kAraN (3) ‘mAtra kuCh padArtho.nme.n pravartamAn’ hotA huA anya padArtho.nko jAnanekI ichChAke kAraN, (4) ‘samal’ honese asamyak avabodhake kAraN ( — karmamalayukta honese sa.nshay -vimoh -vibhram sahit jAnaneke kAraN), aur (5) ‘avagrahAdi sahit’ honese kramashaH honevAle 5padArthagrahaNake khedake kAraN (-in kAraNo.nko lekar), parokSha j~nAn atyanta 1. samanta = chAro.n or -sarva bhAgo.nme.n vartamAn; sarva Atmapradesho.nse jAnatA huA; samasta; sampUrNa, akhaNDa . 2. aikAntik = paripUrNa; antim, akelA; sarvathA . 3. parokSha j~nAn kha.nDit hai arthAt vah amuk pradesho.nke dvArA hI jAnatA hai; jaise -varNa A.Nkh jitane pradesho.nke

dvArA hI (indriyaj~nAnase) j~nAt hotA hai; anya dvAr banda hai.n . 4. itar = dUsare; anya; usake sivAyake . 5. padArthagrahaN arthAt padArthakA bodh ek hI sAth na hone par avagrah, IhA ityAdi kramapUrvak honese khed

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mAkula.n bhavati . tato na tat paramArthataH saukhyam . ida.n tu punaranAdij~nAnasAmAnya- svabhAvasyopari mahAvikAshenAbhivyApya svat ev vyavasthitatvAtsvaya.n jAyamAnamAtmAdhInatayA, samantAtmapradeshAn paramasamakShaj~nAnopayogIbhUyAbhivyApya vyavasthitatvAtsamantam asheShadvArA- pAvaraNen, prasabha.n nipItasamastavastuj~neyAkAra.n parama.n vaishvarUpyamabhivyApya vyavasthitatvAdanantArtha- vistR^ita.n samastArthAbubhutsayA, sakalashaktipratibandhakakarmasAmAnyaniShkrAntatayA parispaShTa- prakAshabhAsvara.n svabhAvamabhivyApya vyavasthitatvAdvimala.n samyagavabodhen, yugapatsamarpit- traisamayikAtmasvarUpa.n lokAlokamabhivyApya vyavasthitatvAdavagrahAdirahita.n kramakR^itArthagrahaN- khedAbhAven pratyakSha.n j~nAnamanAkula.n bhavati . tatastatpAramArthika.n khalu saukhyam ..59.. rahitam . punarapi kIdR^ik . rahiya.n tu oggahAdihi.n avagrahAdirahita.n cheti . eva.n pa~nchavisheShaNavishiShTa.n yatkevalaj~nAna.n suha.n ti ega.ntiya.n bhaNida.n tatsukha.n bhaNitam . katha.nbhUtam . aikAntika.n niyameneti . tathAhi — paranirapekShatven chidAnandaikasvabhAva.n nijashuddhAtmAnamupAdAnakAraNa.n kR^itvA samutpadyamAnatvAtsvaya.n jAyamAna.n Akul hai; isaliye vah paramArthase sukh nahI.n hai .

aur yah pratyakSha j~nAn to anAkul hai, kyo.nki — (1) anAdi j~nAnasAmAnyarUp svabhAv par mahA vikAsase vyApta hokar svataH hI rahanese ‘svaya.n utpanna hotA hai,’ isaliye AtmAdhIn hai, (aur AtmAdhIn honese AkulatA nahI.n hotI); (2) samasta Atmapradesho.nme.n param 1samakSha j~nAnopayogarUp hokar, vyApta honese ‘sama.nt hai’, isaliye asheSh dvAr khule hue hai.n (aur isaprakAr koI dvAr banda na honese AkulatA nahI.n hotI); (3) samasta vastuo.nke j~neyAkAro.nko sarvathA pI jAnese 2param vividhatAme.n vyApta hokar rahanese ‘ananta padArtho.nme.n vistR^it hai,’ isaliye sarva padArtho.nko jAnanekI ichChAkA abhAv hai (aur isaprakAr kisI padArthako jAnanekI ichChA na honese AkulatA nahI.n hotI); (4) sakal shaktiko rokanevAlA karmasAmAnya (j~nAname.nse) nikal jAnese (j~nAn) atyanta spaShTa prakAshake dvArA prakAshamAn (-tejasvI) svabhAvame.n vyApta hokar rahanese ‘vimal hai’ isaliye samyakrUpase (-barAbar) jAnatA hai (aur isaprakAr sa.nshayAdi rahitatAse jAnaneke kAraN AkulatA nahI.n hotI); tathA (5) jinane trikAlakA apanA svarUp yugapat samarpit kiyA hai (-ek hI samay batAyA hai) aise lokAlokame.n vyApta hokar rahanese ‘avagrahAdi rahit hai’ isaliye kramashaH honevAle padArtha grahaNake khedakA abhAv hai . — isaprakAr (uparokta pA.Nch kAraNo.nse) pratyakSha j~nAn anAkul hai . isaliye vAstavame.n vah pAramArthik sukh hai . 1. samakSha = pratyakSha 2. paramavividhatA = samasta padArthasamUh jo ki ananta vividhatAmay hai

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ath kevalasyApi pariNAmadvAreN khedasya sa.nbhavAdaikAntikasukhatva.n nAstIti pratyAchaShTe —

atra ko hi nAm khedaH, kashcha pariNAmaH kashcha kevalasukhayorvyatirekaH, yataH kevalasyaikAntik sukhatva.n na syAt . khedasyAyatanAni ghAtikarmANi, na nAm kevala.n pariNAm- sat, sarvashuddhAtmapradeshAdhAratvenotpannatvAtsamasta.n sarvaj~nAnAvibhAgaparichChedaparipUrNa.n sat, samastAvaraN- kShayenotpannatvAtsamastaj~neyapadArthagrAhakatven vistIrNa.n sat, sa.nshayavimohavibhramarahitatven sUkShmAdipadArtha- parichChittiviShaye.atyantavishadatvAdvimala.n sat, kramakaraNavyavadhAnajanitakhedAbhAvAdavagrahAdirahita.n cha sat, yadeva.n pa~nchavisheShaNavishiShTa.n kShAyikaj~nAna.n tadanAkulatvalakShaNaparamAnandaikarUpapAramArthikasukhAtsa.nj~nAlakShaN- prayojanAdibhede.api nishchayenAbhinnatvAtpAramArthikasukha.n bhaNyate – ityabhiprAyaH ..59.. athAnantapadArtha- parichChedanAtkevalaj~nAne.api khedo.astIti pUrvapakShe sati parihAramAh – ja.n kevala.n ti NANa.n ta.n sokkha.n

ab, aise abhiprAyakA kha.nDan karate hai.n ki ‘kevalaj~nAnako bhI pariNAmake dvArA 1khedakA sambhav honese kevalaj~nAn aikAntik sukh nahI.n hai : —

anvayArtha : — [yat ] jo [kevala.n iti j~nAna.n ] ‘keval’ nAmakA j~nAn hai [tat saukhya.n ] vah sukh hai [pariNAmaH cha ] pariNAm bhI [saH cha ev ] vahI hai [tasya khedaH na bhaNitaH ] use khed nahI.n kahA hai (arthAt kevalaj~nAname.n sarvaj~nadevane khed nahI.n kahA) [yasmAt ] kyo.nki [ghAtIni ] ghAtikarma [kShaya.n jAtAni ] kShayako prApta hue hai.n ..60..

TIkA : — yahA.N (kevalaj~nAnake sambandhame.n), khed kyA, (2) pariNAm kyA tathA (3) kevalaj~nAn aur sukhakA vyatirek (-bhed) kyA, ki jisase kevalaj~nAnako aikAntik sukhatva na ho ? 1. khed = thakAvaT; sa.ntAp; duHkh

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mAtram . ghAtikarmANi hi mahAmohotpAdakatvAdunmattakavadatasmi.nstadbuddhimAdhAy parichChedyamartha.n pratyAtmAna.n yataH pariNAmayanti, tatastAni tasya pratyartha.n pariNamya pariNamya shrAmyataH khedanidAnatA.n pratipadyante . tadabhAvAtkuto hi nAm kevale khedasyodbhedaH . yatashcha trisamayA- vachChinnasakalapadArthaparichChedyAkAravaishvarUpyaprakAshanAspadIbhUta.n chitrabhittisthAnIyamanantasvarUpa.n svayamev pariNamat kevalamev pariNAmaH, tataH kuto.anyaH pariNAmo yaddvAreN khedasyAtma- lAbhaH . yatashcha samastasvabhAvapratighAtAbhAvAtsamullasitanira.nku shAnantashaktitayA sakala.n traikAlika.n lokAlokAkAramabhivyApya kUTasthatvenAtyantaniShpakampa.n vyavasthitatvAdanAkulatA.n yatkevalamiti j~nAna.n tatsaukhya.n bhavati, tasmAt khedo tassa Na bhaNido tasya kevalaj~nAnasya khedo duHkha.n na bhaNitam . tadapi kasmAt . jamhA ghAdI khaya.n jAdA yasmAnmohAdighAtikarmANi kShaya.n gatAni . tarhi tasyAnantapadArthaparichChittipariNAmo duHkhakAraNa.n bhaviShyati . naivam . pariNama.n cha so chev tasya kevalaj~nAnasya sa.nbandhI pariNAmashcha sa ev sukharUp eveti . idAnI.n vistaraH — j~nAnadarshanAvaraNodaye sati yugapadarthAn j~nAtumashakyatvAt kramakaraNavyavadhAnagrahaNe khedo bhavati, AvaraNadvayAbhAve sati yugapadgrahaNe kevalaj~nAnasya khedo nAstIti sukhamev . tathaiv tasya bhagavato jagattrayakAlatrayavartisamastapadArtha- yugapatparichChittisamarthamakhaNDaikarUpa.n pratyakShaparichChittimaya.n svarUpa.n pariNamatsat kevalaj~nAnamev pariNAmo, na

(1) khedake Ayatan (-sthAn) ghAtikarma hai.n, keval pariNAmamAtra nahI.n . ghAtikarma mahA mohake utpAdak honese dhatUrekI bhA.Nti 1atatme.n tat buddhi dhAraN karavAkar AtmAko j~neyapadArthake prati pariNaman karAte hai.n; isaliye ve ghAtikarma, pratyek padArthake prati pariNamit ho- hokar thakanevAle AtmAke liye khedake kAraN hote hai.n . unakA (ghAtikarmo.nkA) abhAv honese kevalaj~nAname.n khed kahA.Nse pragaT hogA ? (2) aur tInakAlarUp tIn bhed jisame.n kiye jAte hai.n aise samasta padArtho.nkI j~neyAkArarUp (vividhatAko prakAshit karanekA sthAnabhUt kevalaj~nAn, chitrit dIvArakI bhA.Nti, svaya.n) hI anantasvarUp svayamev pariNamit honese kevalaj~nAn hI pariNAm hai . isaliye anya pariNAm kahA.N hai.n ki jinase khedakI utpatti ho ? (3) aur, kevalaj~nAn samasta svabhAvapratighAtake2 abhAvake kAraN nira.nkush ananta shaktike ullasit honese samasta traikAlik lokAlokake -AkArame.n vyApta hokar 3kUTasthatayA atyanta niShka.np hai, 1. atatme.n tatbuddhi = vastu jisasvarUp nahI.n hai us svarUp honekI mAnyatA; jaise ki — ja.Dme.n chetanabuddhi

(arthAt ja.Dme.n chetanakI mAnyatA) duHkhame.n sukhabuddhi vagairah . 2. pratighAt = vighna; rukAvaT; hanan; ghAt . 3. kUTastha = sadA ekarUp rahanevAlA; achal (kevalaj~nAn sarvathA apariNAmI nahI.n hai, kintu vah ek j~neyase

pra. 14

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saukhyalakShaN -bhUtAmAtmano.avyatiriktA.n bibhrANa.n kevalamev saukhyam, tataH kutaH kevalasukhayorvyatirekaH . ataH sarvathA kevala.n sukhamaikAntikamanumodanIyam ..60.. cha kevalaj~nAnAdbhinnapariNAmo.asti yen khedo bhaviShyati . athavA pariNAmaviShaye dvitIyavyAkhyAna.n kriyate ---yugapadanantapadArthaparichChittipariNAme.api vIryAntarAyaniravasheShakShayAdanantavIryatvAt khedakAraNa.n nAsti, tathaiv cha shuddhAtmasarvapradesheShu samarasIbhAven pariNamamAnAnA.n sahajashuddhAnandaikalakShaNasukh- rasAsvAdapariNatirUpAmAtmanaH sakAshAdabhinnAmanAkulatA.n prati khedo nAsti . sa.nj~nAlakShaNaprayojanAdi- bhede.api nishchayenAbhedarUpeN pariNamamAna.n kevalaj~nAnamev sukha.n bhaNyate . tataH sthitametatkevalaj~nAnAdbhinna.n sukha.n nAsti . tat ev kevalaj~nAne khedo na sa.nbhavatIti ..60.. ath punarapi kevalaj~nAnasya sukhasvarUpatA.n prakArAntareN dR^iDhayati — NANa.n attha.ntagaya.n j~nAna.n kevalaj~nAnamarthAntagata.n j~neyAntaprApta.n . loyAloesu vitthaDA isaliye AtmAse abhinna aisA sukh -lakShaNabhUt anAkulatAko dhAraN karatA huA kevalaj~nAn hI sukh hai, isaliye kevalaj~nAn aur sukhakA vyatirek kahA.N hai ?

isase, yah sarvathA anumodan karane yogya hai (-Anandase sa.nmat karane yogya hai) ki ‘kevalaj~nAn aikAntik sukh hai’ .

bhAvArtha : — kevalaj~nAname.n bhI pariNAm hote rahanese vahA.N bhI thakAn lagegI aur isaliye duHkh hogA ataH kevalaj~nAn aikAntik sukh kaise ho sakatA hai? aisI sha.nkAkA samAdhAn yahA.N kiyA gayA hai : —

(1) pariNAm mAtra thakAvaT yA duHkhakA kAraN nahI.n hai, kintu ghAtikarmo.nke nimittase honevAlA paronmukh pariNAm thakAvaT yA duHkhakA kAraN hai, kevalaj~nAname.n ghAtikarma avidyamAn honese vahA.N thakAvaT yA duHkh nahI.n hai . (2) kevalaj~nAn svaya.n hI pariNamanashIl hai; pariNaman kevalaj~nAnakA svarUp hI hai upAdhi nahI.n . yadi pariNAmakA nAsh ho jAye to kevalaj~nAnakA hI

isaprakAr (1) ghAtikarmo.nke abhAvake kAraN, (2) pariNaman koI upAdhi na honese aur (3) kevalaj~nAn niShka.np -sthir -anAkul honese kevalaj~nAn sukhasvarUp hI hai ..60..

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svabhAvapratighAtAbhAvahetuka.n hi saukhyam . Atmano hi dR^ishij~naptI svabhAvaH, tayorlokA- lokavistR^itatvenArthAntagatatven cha svachChandavijR^imbhitatvAdbhavati pratighAtAbhAvaH . tatastaddhetuka.n saukhyamabhedavivakShAyA.n kevalasya svarUpam . ki.nch kevala.n saukhyamev; sarvAniShTaprahANAt, diTThI lokAlokayorvistR^itA dR^iShTiH kevaladarshanam . NaTThamaNiTTha.n savva.n aniShTa.n duHkhamaj~nAna.n cha tatsarva.n naShTa.n . iTTha.n puN ja.n hi ta.n laddha.n iShTa.n punaryad j~nAna.n sukha.n cha hi sphu Ta.n tatsarva.n labdhamiti . tadyathA – svabhAvapratighAtAbhAv- hetuka.n sukha.n bhavati . svabhAvo hi kevalaj~nAnadarshanadvaya.n, tayoH pratighAt AvaraNadvaya.n, tasyAbhAvaH kevalinA.n, tataH kAraNAtsvabhAvapratighAtAbhAvahetukamakShayAnantasukha.n bhavati . yatashcha paramAnandaikalakShaN-

ab, punaH ‘keval (arthAt kevalaj~nAn) sukhasvarUp hai’ aisA nirUpaN karate hue upasa.nhAr karate hai.n : —

anvayArtha : — [j~nAna.n ] j~nAn [arthAntagata.n ] padArtho.nke pArako prApta hai [dR^iShTiH ] aur darshan [lokAlokeShu vistR^itAH ] lokAlokame.n vistR^it hai; [sarva.n aniShTa.n ] sarva aniShTa [naShTa.n ] naShTa ho chukA hai [punaH ] aur [yat tu ] jo [iShTa.n ] iShTa hai [tat ] vah sab [labdha.n ] prApta huA hai . [isaliye keval (arthAt kevalaj~nAn) sukhasvarUp hai .] ..61..

TIkA : — sukhakA kAraN svabhAvapratighAtakA abhAv hai . AtmAkA svabhAv darshan- j~nAn hai; (kevaladashAme.n) unake (-darshan -j~nAnake) pratighAtakA abhAv hai, kyo.nki darshan lokAlokame.n vistR^it honese aur j~nAn padArtho.nke pArako prApta honese ve (darshan -j~nAn) svachChandatApUrvak (-svata.ntratApUrvak, binA a.nkush, kisIse binA dabe) vikasit hai.n (isaprakAr darshan -j~nAnarUp svabhAvake pratighAtakA abhAv hai) isaliye svabhAvake pratighAtakA abhAv jisakA kAraN hai aisA sukh abhedavivakShAse kevalaj~nAnakA svarUp hai .

arthAntagat Che j~nAn, lokAlokavistR^it dR^iShTi Che; Che naShTa sarva aniShTa ne je iShTa te sau prApta Che. 61.