pattepi na gRuhyante, tathAvidhakShayopashamanashakterasambhavAt . indriyANAn hi kShayopashamasangnikAyA
parichchhetryA shakterantarangAyA kAkAkShitArakavat kramapravRuttivashAdanekata prakAshayitumasamarthatvA-
tsatsvapi dravyendriyadvAreShu na yaugapadyen nikhilendriyArthAvabodha siddhayet, parokShatvAt ..56..
nishchinoti — phAso raso ya gandho vaNNo saddo ya poggalA honti sparsharasagandhavarNashabdA pudgalA mUrtA
bhavanti . te cha viShayA . keShAm . akkhANan sparshanAdIndriyANAn . te akkhA tAnyakShANIndriyANI kartRuNi
jugavan te Nev geNhanti yugapattAn svakIyaviShayAnapi na gRuhNanti na jAnantIti . ayamatrAbhiprAya — yathA
sarvaprakAropAdeyabhUtasyAnantasukhasyopAdAnakAraNabhUtan ke valagnAnan yugapatsamastan vastu jAnatsat jIvasya
sukhakAraNan bhavati, tathedamindriyagnAnan svakIyaviShayepi yugapatparignAnAbhAvAtsukhakAraNan na bhavati ......56......
98pravachanasAr[ bhagavAnashrIkundakund-
indriyonke dvArA grahaN hone yogya (-gnAt hone yogya), hain . (kintu) indriyonke dvArA ve bhI
yugapad (ek sAth) grahaN nahIn hote (-jAnanemen nahIn Ate) kyonki kShayopashamakI
usaprakArakI shakti nahIn hai . indriyonke jo kShayopasham nAmakI antarang gnAtRushakti hai vah
kauvekI AnkhakI putalIkI bhAnti kramik pravRuttivAlI honese anekata prakAshake liye
(-ek hI sAth anek viShayonko jAnaneke liye) asamartha hai, isaliye dravyendriyadvAronke
vidyamAn hone par bhI samasta indriyonke viShayonkA (-viShayabhUt padArthonkA) gnAn ek hI
sAth nahIn hotA, kyonki indriy gnAn parokSha hai .
bhAvArtha : — kauvekI do Ankhen hotI hain kintu putalI ek hI hotI hai . kauveko jis
Ankhase dekhanA ho us Ankhamen putalI A jAtI hai; us samay vah dUsarI Ankhase nahIn dekh
sakatA . aisA hone par bhI vah putalI itanI jaldI donon Ankhommen AtIjAtI hai ki logonko
aisA mAlUm hotA hai ki donon Ankhommen do bhinna -bhinna putaliyAn hain; kintu vAstavamen vah ek
hI hotI hai . aisI hI dashA kShAyopashamik gnAnakI hai . dravya -indriyarUpI dvAr to pAnch hain, kintu
kShAyopashamik gnAn ek samay ek indriy dvArA hI jAn sakatA hai; us samay dUsarI indriyonke
dvArA kArya nahIn hotA . jab kShAyopashamik gnAn netrake dvArA varNako dekhanekA kArya karatA hai
tab vah shabda, gandh, ras yA sparshako nahIn jAn sakatA; arthAt jab us gnAnakA upayog netrake
dvArA varNake dekhanemen lagA hotA hai tab kAnamen kaunase shabda paDate hain yA nAkamen kaisI gandha AtI
hai ityAdi khyAl nahIn rahatA . yadyapi gnAnakA upayog ek viShayamense dUsaremen atyanta shIghratAse
badalatA hai, isaliye sthUladRuShTise dekhanemen aisA lagatA hai ki mAnon sabhI viShay ek hI sAth
gnAt hote hon, tathApi sUkShma dRuShTise dekhane par kShAyopashamik gnAn ek samayamen ek hI indriyake
dvArA pravartamAn hotA huA spaShTatayA bhAsit hotA hai . isaprakAr indriyAn apane viShayommen bhI
kramasha pravartamAn honese parokShabhUt indriyagnAn hey hai ..56..