ath kevalasyApi pariNAmadvAreN khedasya sambhavAdaikAntikasukhatvan nAstIti
pratyAchaShTe —
jan kevalan ti NANan tan sokkhan pariNaman cha so chev .
khedo tassa Na bhaNido jamhA ghAdI khayan jAdA ..60..
yatkevalamiti gnAnan tatsaukhyan pariNAmashcha sa chaiv .
khedastasya na bhaNito yasmAt ghAtIni kShayan jAtAni ..60..
atra ko hi nAm kheda, kashcha pariNAma kashcha kevalasukhayorvyatireka, yata
kevalasyaikAntik sukhatvan na syAt . khedasyAyatanAni ghAtikarmANi, na nAm kevalan pariNAm-
sat, sarvashuddhAtmapradeshAdhAratvenotpannatvAtsamastan sarvagnAnAvibhAgaparichchhedaparipUrNan sat, samastAvaraN-
kShayenotpannatvAtsamastagneyapadArthagrAhakatven vistIrNan sat, sanshayavimohavibhramarahitatven sUkShmAdipadArtha-
parichchhittiviShayetyantavishadatvAdvimalan sat, kramakaraNavyavadhAnajanitakhedAbhAvAdavagrahAdirahitan cha sat,
yadevan panychavisheShaNavishiShTan kShAyikagnAnan tadanAkulatvalakShaNaparamAnandaikarUpapAramArthikasukhAtsangnAlakShaN-
prayojanAdibhedepi nishchayenAbhinnatvAtpAramArthikasukhan bhaNyate – ityabhiprAya ..59.. athAnantapadArtha-
parichchhedanAtkevalagnAnepi khedostIti pUrvapakShe sati parihAramAh – jan kevalan ti NANan tan sokkhan
1. khed = thakAvaT; santAp; dukh
je gnAn ‘keval’ te ja sukh, pariNAm paN vaLI te ja chhe;
bhAkhyo na temAn khed jethI ghAtikarma vinaShTa chhe. 60.
104pravachanasAr[ bhagavAnashrIkundakund-
bhAvArtha : — kShAyikagnAn -kevalagnAn ekAnta sukhasvarUp hain ..59..
ab, aise abhiprAyakA khanDan karate hain ki ‘kevalagnAnako bhI pariNAmake dvArA 1khedakA
sambhav honese kevalagnAn aikAntik sukh nahIn hai : —
anvayArtha : — [yat ] jo [kevalan iti gnAnan ] ‘keval’ nAmakA gnAn hai [tat
saukhyan ] vah sukh hai [pariNAma cha ] pariNAm bhI [sa cha ev ] vahI hai [tasya kheda na
bhaNita ] use khed nahIn kahA hai (arthAt kevalagnAnamen sarvagnadevane khed nahIn kahA) [yasmAt ]
kyonki [ghAtIni ] ghAtikarma [kShayan jAtAni ] kShayako prApta hue hain ..60..
TIkA : — yahAn (kevalagnAnake sambandhamen), khed kyA, (2) pariNAm kyA tathA
(3) kevalagnAn aur sukhakA vyatirek (-bhed) kyA, ki jisase kevalagnAnako aikAntik
sukhatva na ho ?