sarveShTopalambhAchcha . yato hi kevalAvasthAyAn sukhapratipattivipakShabhUtasya dukhasya sAdhanatAmup-
gatamagnAnamakhilamev praNashyati, sukhasya sAdhanIbhUtan tu paripUrNan gnAnamupajAyate, tata kevalamev
saukhyamityalan prapanchen ..61..
ath kevalinAmev pAramArthikasukhamiti shraddhApayati —
No saddahanti sokkhan suhesu paraman ti vigadaghAdINan .
suNidUN te abhavvA bhavvA vA tan paDichchhanti ..62..
na shraddadhati saukhyan sukheShu paramamiti vigataghAtinAm .
shrutvA te abhavyA bhavyA vA tatpratIchchhanti ..62..
sukhapratipakShabhUtamAkulatvotpAdakamaniShTan dukhamagnAnan cha naShTan, yatashcha pUrvoktalakShaNasukhAvinAbhUtan
trailokyodaravivaravartisamastapadArthayugapatprakAshakamiShTan gnAnan cha labdhan, tato gnAyate kevalinAn gnAnamev
sukhamityabhiprAya ..61.. ath pAramArthikasukhan kevalinAmev, sansAriNAn ye manyante tebhavyA iti
nirUpayati — No saddahanti naiv shraddadhati na manyante . kim . sokkhan nirvikAraparamAhlAdaikasukham . kathambhUtan
na manyante . suhesu paraman ti sukheShu madhye tadev paramasukham . keShAn sambandhi yatsukham . vigadaghAdINan
vigataghAtikarmaNAn kevalinAm . kin kRutvApi na manyante . suNidUN ‘jAdan sayan samattan’ ityAdi-
pUrvoktagAthAtrayakathitaprakAreN shrutvApi . te abhavvA te abhavyA . te hi jIvA vartamAnakAle
108pravachanasAr[ bhagavAnashrIkundakund-
(prakArAntarase kevalagnAnakI sukhasvarUpatA batalAte hain : — ) aur, keval arthAt
kevalagnAn sukh hI hai, kyonki sarva aniShTonkA nAsh ho chukA hai aur sampUrNa iShTakI prApti ho
chukI hai . keval -avasthAmen, sukhopalabdhike vipakShabhUt dukhonke sAdhanabhUt agnAnakA
sampUrNatayA nAsh ho jAtA hai aur sukhakA sAdhanabhUt paripUrNa gnAn utpanna hotA hai, isaliye keval
hI sukh hai . adhik vistArase bas ho ..61..
ab, aisI shraddhA karAte hain ki kevalagnAniyonko hI pAramArthik sukh hotA hai : —
anvayArtha : — ‘[vigataghAtinAn ] jinake ghAtikarma naShTa ho gaye hain unakA [saukhyan ]
sukh [sukheShu paraman ] (sarva) sukhommen param arthAt utkRuShTa hai’ [iti shrutvA ] aisA vachan sunakar
[na shraddadhati ] jo shraddhA nahIn karate [te abhavyA ] ve abhavya hain; [bhavyA vA ] aur bhavya [tat ]
use [pratIchchhanti ] svIkAr (-Adar) karate hain – usakI shraddhA karate hain ..62..
suNI ‘ghAtikarmavihInanun sukh sau sukhe utkRuShTa chhe’,
shraddhe na teh abhavya chhe, ne bhavya te sammat kare. 62.