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jutto suheN AdA tirio vA mANuso va devo vA .

ayamAtmendriyasukhasAdhanIbhUtasya shubhopayogasya sAmarthyAttadadhiShThAnabhUtAnAn tiryagmAnuSh- nirdoShiparamAtmA, indriyajayen shuddhAtmasvarUpaprayatnaparo yati, svayam bhedAbhedaratnatrayArAdhakastadarthinAn bhavyAnAn jinadIkShAdAyako guru, pUrvoktadevatAyatigurUNAn tatpratibimbAdInAn cha yathAsambhavan dravyabhAvarUpA pUjA, AhArAdichaturvidhadAnan cha AchArAdikathitashIlavratAni tathaivopavAsAdijinaguNasampattyAdividhi- visheShAshva . eteShu shubhAnuShThAneShu yosau rata dveSharUpe viShayAnurAgarUpe chAshubhAnuShThAne virata, sa jIva

bhAvArtha : – sarva doSh rahit paramAtmA vah dev hain; bhedAbhed ratnatrayake svayam ArAdhak tathA us ArAdhanAke arthI anya bhavya jIvonko jinadIkShA denevAle ve guru hain; indriyajay karake shuddhAtmasvarUpamen prayatnaparAyaN ve yati hain . aise dev -guru -yatikI athavA unakI pratimAkI pUjAmen, AhArAdik chaturvidh dAnamen, AchArAngAdi shAstrommen kahe hue shIlavratommen tathA upavAsAdik tapamen prItikA honA vah dharmAnurAg hai . jo AtmA dveSharUp aur viShayAnurAgarUp ashubhopayogako pAr karake dharmAnurAgako angIkAr karatA hai vah shubhopayogI hai ..69..

ab, indriyasukhako shubhopayogake sAdhyake rUpamen (arthAt shubhopayog sAdhan hai aur unakA sAdhya indriyasukh hai aisA) kahate hain : —

anvayArtha : — [shubhen yukta ] shubhopayogayukta [AtmA ] AtmA [tiryak vA ] tiryanch, [mAnuSha vA ] manuShya [deva vA ] athavA dev [bhUta ] hokar, [tAvatkAlan ] utane samay tak [vividhan ] vividh [aindriyan sukhan ] indriyasukh [labhate ] prApta karatA hai ..70..

TIkA : — yah AtmA indriyasukhake sAdhanabhUt shubhopayogakI sAmarthyase usake adhiShThAnabhUt (-indriyasukhake sthAnabhUt -AdhArabhUt aisI) tiryanch, manuShya aur devatvakI