samAsannamahAdukhasank Ta kathamAtmAnamaviplutan labhate . ato mayA mohavAhinIvijayAy baddhA kakSheyam ..79..
yo hi nAmArhantan dravyatvaguNatvaparyayatvai parichchhinatti sa khalvAtmAnan parichchhinatti, vyatirekarUpeN dRuDhayati — chattA pAvArambhan pUrvan gRuhavAsAdirUpan pApArambhan tyaktvA samuTThido vA suhammi chariyamhi samyagupasthito vA puna . kva . shubhacharitre . Na jahadi jadi mohAdI na tyajati yadi chenmoharAgadveShAn Na lahadi so appagan suddhan na labhate sa AtmAnan shuddhamiti . ito vistara — kopi mokShArthI paramopekShAlakShaNan paramasAmAyikan pUrvan pratignAy pashchAdviShayasukhasAdhakashubhopayogapariNatyA mohitAntarangga san nirvikalpasamAdhilakShaNapUrvoktasAmAyikachAritrAbhAve sati nirmohashuddhAtmatattvaprati- pakShabhUtAn mohAdInna tyajati yadi chettarhi jinasiddhasadRushan nijashuddhAtmAnan na labhat iti sUtrArtha ..79.. mohakI senAke vashavartanapaneko dUr nahIn kar DAlatA – jisake mahA dukh sankaT nikaT hain aisA vah, shuddha (-vikAr rahit, nirmal) AtmAko kaise prApta kar sakatA hai ? (nahIn prApta kar sakatA) isaliye mainne mohakI senA par vijay prApta karaneko kamar kasI hai .
ab, ‘main mohakI senAko kaise jItUn’ — aisA upAy vichAratA hai : —
anvayArtha : — [ya ] jo [arhantan ] arahantako [dravyatva -guNatvaparyayatvai ] dravyapane guNapane aur paryAyapane [jAnAti ] jAnatA hai, [sa ] vah [AtmAnan ] (apane) AtmAko [jAnAti ] jAnatA hai aur [tasya moha ] usakA moh [khalu ] avashya [layan yAti ] layako prApta hotA hai ..80..
TIkA : — jo vAstavamen arahantako dravyarUpase, guNarUpase aur paryAyarUpase jAnatA hai
je jANato arhantane guN, dravya ne paryayapaNe, te jIv jANe Atmane, tasu moh pAme lay khare. 80.